Sermon
The Alleged Silence Of Jesus - Bro Chip Roy 3-2-2025
Publisher transcript
Transcript
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Yeah, full on was it fix on art? I had been.
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I wanted a order a man because I think this
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is uh important best.
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Each Yeah, I'm I've a praise the Lord. I I
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just want you to know when we're relating this message
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on my heart, I to uh preach it. I've had
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this about several years because you know, this is a
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message you need to study.
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And I won't say something.
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This cave because of those people who clostly say things.
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I try to think and how the ancients because you know,
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I know it's not true what many of them were saying. Right,
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I've read it. I've got maybe had some tell me.
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That they uh they uh they totally personal.
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Praise the Lord.
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But I I so, you know, I believe when you're
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che like that, rather than back it up, say they're right,
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you get out this book and readers for study it
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and try.
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Your best to refute that. Harrison. And this is a
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heresy part of me. I hate to use this word,
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but it is Second Peter Chapter two, damnable heresy. I
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don't even like using that word, but I said the Bible,
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I use it. Come on, come on, but tonight I've
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been debating whether to.
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Read part of the you know first thirteen fourteen verses,
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or just stick to the original plan. I think I'll
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stick to the original plan of reading John chapter one,
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verse eleven. I may read down the verse fourteen. It
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will help you get the point five. This is a
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five point message, no poem evy three point anyway. But no,
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it's a five point message because there's more than one
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reason I deal with this.
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John Chapter one, verse eleven. He came unto his.
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Own, and his own receives him, not as many as
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received him.
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To them, gave me parent to become the sons.
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Of God, even to them that believe on his name,
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which were born, nor the will flesh, nor the will.
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Man of God.
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And the Word was made flesh and dwell among us.
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We beheld his.
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Glory, the glory as the only begotten of the Father,
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full of grace and truth.
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My main thought verse right now is verse eleven.
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He came to his own, and he received him, not
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he came unto his own. There's a reason I'm using
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this as the launch text heavenly fun. I thank your
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Father for this night. I thank you Father for this
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time I could preach you were ask you're doing my
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lips to play annoying that yours and those are here
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both on us, vixer, both.
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Here tonight, and yes, those are they here and on
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you team and other formers. We thank your Father in
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Jesus' name. Amen.
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Title of my message the alleged Silence of Jesus. Yes,
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I'm dealing with a particular topic, topic of homosexuality, you
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could say to LGBTQ plus crowd, cause tonight, I've heard
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it before, Jesus never said anything about homosexuality. Well we're
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why have w Why haven't you studied your Bible?
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It's more detailed. I think we need to stay.
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Our Bibles more and we can understand a few things.
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I have here five reasons why Jesus wasn't silent and
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why that alleged silence is just that alleged alleged.
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And my first.
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Point is he can't to his own You know, his
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main ministry was not to the gentiles. That doesn't mean
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he was silent on the issue, but the gentiles, you know,
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the Apostle to the gentiles, the Apostle Paul. He was
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very vocal on the sin of homosexuality.
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Amen.
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Romans Chapter one, eighteen to thirty two, He shows how
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when a nation forgets.
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God, he sins will fall, such as.
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Homosexuality, when men shall leave the natural use of the
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woman and they become vile in their imaginations, they're turned
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over the vow.
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It's a horrible sin.
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If the only verse in the Bible that dealt with
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it was Romus chapter one, eighteen to thirty two, I
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think that would be sufficient for me, because it really
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comes down hard on it, because.
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He does show how volity is.
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We know in the Old Testament God said some things
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about it. He came to his own in his own
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receision on who is his own? The Jews hit the
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Jews and in Moses law. I'll get to this in
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a few minutes. Lord willing about another foulacy people have,
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but that probablywo point five. But this is it. If
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we go to John chapter eight, verse one through eleven,
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you'll have to read there.
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But if you was to look.
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At sometime, it deals with a woman taken in adultery.
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Now, what did the Jews of that day? Do? They
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fulfilled the law in parts? Weigh me in parts. Well,
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let me.
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Explain to you something according to the Vedical law. The
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vesicuous twenty ten the man that come if adultery with
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another man's wife, even to come if adultry with his
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neighbor's wife, the adulter and the adulter shall surely be
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put to death.
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I have a question, where was the man?
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So they did stone women who were taken in adultery,
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but where was the man? But regardless, this is my point,
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his own.
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The Jews, I.
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Don't think they have been tolerant of homosexuality.
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I think certainly they.
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Will fulfill the law to the uttermost degree. I think
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they were stone, both of them. I don't believe those
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men will to tolerate them one second. And when he
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came to his own, then issue of that day was
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not homosexuality.
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If anything, that the problem of that day was the Pharisees.
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Were misusing the law Assadducees, who were really the type
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of the liberals. I'm talking about both liberal church and politics,
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because what did they do? They didn't even believe in
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the afterlife. Come on, why I believe it's in vain
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if we serve God and.
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Not having the resurrection?
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As if I say that somewhere first Christians fifteen I
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would wrote down. But my problem is I wasn't even
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thinking about putting it in here, But the Bible says,
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as for that life man kind as with woman, kime
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is an abomination of any because eighteen twenty two, it's
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an abomination of an if it's twenty thirteen. If a
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man also life mankind as a life with a woman,
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but they have committed an abomination, they shall surely be
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putting to death, and the bloodshelly upon them.
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I'm telling you something.
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He knew that the Pharisees especially and describes they would
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probably fulfill it to the letter. The one problem in
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that day and age, the Romans were controlling Israel. So
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really when they were doing they were doing what we
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call vigilanty justice.
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I have a message on my YouTube channel dealing with that.
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I can't remember the name, but I deal with it
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because some people like to take the matters in their
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own hands. Sometimes when we're, you know, in a country
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which doesn't have that as a law, we have to
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be careful. We want to be careful. Once again, Jesus
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came to his own mark Matthew Chapter one. You don't
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have to read all this. I'll just give you verses
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if you want to write down. Matthew one through seventeen
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Prus that Jesus was born in the lineage of dead
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King David, and he was the king of the Jews.
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When he comes back at the at the end of
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the tribulation and the millennial starts, he will be the
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king of the Jews. That is his lineage, the lineage
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of Joseph at Matthew one. And also there's enough proof
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that Prus that Joseph was only his stepdad.
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And Jesus indeed was born of a virgin. Amen.
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If you don't preach it and believe that, you need
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to get saved, because I believe if you take away
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the virgin birth, you take away the dnity of the
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Lord Jesus Christ.
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Amen.
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The linage of marriages in Luke chapter three, verse twenty
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three to thirty eight. Both of these proved that Jesus
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is the king of the Jews. The Jews, especially the Pharisees,
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were strong adher's to the law.
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You know, in that day. The problem wasn't the law.
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It wasn't the problem, Homosex you as I said earlier,
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it was how the Pharisees abused and twisted the law
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and took advantage of and even used it for their
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own benefits.
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I'll tell you something.
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I don't believe we should use the law just for
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our own purpose.
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We need to use the law he meant Number one
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to check our own life out.
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Number two is the preaching to the law, whereby men
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know that they are sinners. Yes, I believe in preaching
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the law of God.
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Amen.
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You gotta get a man lost before you get them saved.
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Come on, so that I believe that the law in
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the sense of you know some of you believe it's
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been abolished completely. No, I don't believe that is only
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we're no longer on the obligation to the ceremonial law.
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There's a difference. The moral law is still binding. It
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shows us what sin is. And tonight we need obey
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the moral law of God.
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Amen. I don't want to get him myself here.
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The apostle Paul, as I said earlier, was the apostle
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to the Gentiles Romans.
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Thirteen.
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For I speak to you gentiles as a much as
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I'm the apostle of the Gentiles, I magnify my office
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Galatians two seven. But contrariwise, when they saw the Gospel
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of the uncircumcision was committed under me, as the Gospel
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circumcision under Peter. Amen, he was the Apostle to the Gentiles,
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and we should be thankful.
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For the apostle Paul.
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Why because thanks to him the door was open to us.
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I don't know if any of us have any Jewish
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blood in us or not. But one person said, who
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was tracing my uh? Ancestry said I may have some
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European Jewish and me, well, I uh. Without going in details,
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I'd rather not discuss it because I'm concerned who that
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European Jew may have been. It may have been the
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man we were talking about today. Amen, But enough on that.
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He said, oh, didn't he torture Jews? Well, fact, yet
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Leer was part Jews. Come home.
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I'll draw it there, cause that's not the issue tonight.
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So Paul did goes plain statements, and he did say
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that they that such amongst the other sins shall not
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inherit the Kingdom of God amongst that listened first printy
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six and ten, as an abuser themselves of mankind.
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Amen, de offenment.
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They both qualify under the lgbt Q crowd.
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Amen.
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I'm not gonna go in details. What I believe the
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real difference is. I'll just say this much. Because there's
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children here, I'd soon or not, right Amen. If I
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was preaching strictly to a bunch of preachers, i'd be
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plainer than what I'm gonna be.
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Amen.
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I just want you to know that. But because I'm not,
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I'm just I'm actually trying to reach as many people
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as I can. So if I like a little plain
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as you understand. But I don't plan to be totally
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I'm playing either. But tonight, Jesus King to the Jews,
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there really wasn't a need for him to touch on
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the issue like Paul did, right Amen. If he came
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to the Romans, yes, he would have had plenty of reasons. Amen,
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I have not got in here, But there's one one
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verse in particular hope to do some more studies on
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because he may have actually referred to a man to
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his tendencies. I'll go ahead tell you, Herod. Remember when
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he said, say to that fox. You may not realize this.
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We probably take a mail fox, don't you. The Greek
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word deals with female fox, and there's a lot of
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people who believe that in the fact of Bible School
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was brought out that he had a femine tendencies, Harry,
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So I don't know, but that's still probably.
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The weakest argument right now.
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I hope to deal with a a future message because
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I think I'd like to study it further. That he
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came to his own the Jews, who who have held
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the law, they corrupted us, they still tried their best
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step holdings, so that maybe Nord was nothing pharisees and describes.
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I mean that was a big goal for him, telling
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tonight he can't do his zooms o reciss or not
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as that. Jesus does refer to the hoosection of issue.
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He does not call out by name per se, but
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he does deal with it. First off, this is my
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second point. Jesus refers to the city of Sodom and
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Gomorrah and the judgment upon them. Amen Matthew Chapter ten,
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fourteen to fifteen. And who says, shall not receive you
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nor hear your words when you depart out of that
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house or city, shake off the dust of your feet.
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Very I say unto you, it shall be more tolerable
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for the land of Sodom and Gomore in the day
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of judgment than for that city Matthew Chapter eleven.
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Twenty three and twenty four.
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And thou Capernaum, which art exalted under heaven, that shall
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be brought down the hell. For the mighty works which
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have been done in the had been done in Sodom.
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It remained us to this day. But I say it
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to you, that shall be.
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More tolerable for the land of Sodom in the day
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of Judgment and for thee So he wasn't particularly silent,
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was he, Oh Amen? I just want to give one
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little thing at notes from a day a city.
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This is deal with Coperniu on the.
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On the the north end of Galilee, where Jesus made
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his headquarters.
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And gives some verses.
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I won't go through everything thinks not decks on Matthew eleven, twenty.
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Four or twenty three. Luke chapter ten eleven and twelve.
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Even the very dust of your city, which cleave on us,
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we do welp off against you, notwithstand you be sure
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this that the King of Gods come unto you by
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saying to you that it shall be more tolerable in
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the day in that day for Sodom.
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For that seed.
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Y he was less severe on saw them there. I
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like what Leonard Graven, He'll said one of his books.
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I've read it's been years. Salm had no ble, Sodom
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did not have the great light that Compernium did.
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Compernium had much life.
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And you know what I fear For a while I'm
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on the subject light, I believe America has had greater
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lights than Campernium.
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I believe America has virtually one.
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Time, was indeed one time a christianation.
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Amen, Amen, tonight.
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I believe they're gone from Christian the post Christian, now
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the anti Christian and may add perverted Christianity.
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What do you mean, well, when.
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They say a homosexual could be saved and remain a homosexual,
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there's some problems there. I believe that is one impossible
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to happen. And what do you think do you think
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of homosexual is forced to remain a homosexual of the
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rest of their life. If they want help, God will
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give them help. I'll get to it, Lord Will, because
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I believe Jesus can save them if they will repent,
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and sometimes they will even have to submit to a
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deliverance and a cast down devils.
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More on later, Lord Will.
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But tonight, I believe that God, though he said he'll
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be more tolerable it's because Sordom had no body.
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Had a very weak light. I'm sorry to say it.
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America started out with a great light with the great revivals, Amen,
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such as the Wesley Brothers, such as George Whitfield, such
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as when when Jonathan Edwards after three days a fasting
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of pray and preach sinners in the hands of an
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angry God.
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People were grabbing the pews, holding on for dear.
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Life, for fear that they were gonna fall in the hell,
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such as people like Charles Fenny, Amen, and others D. L.
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Moody.
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I believe some of those men had the goods. A
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lot of people criticized D. L. Moody, But more, I
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say more, I find out he was a lot more
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doctorally saund that they're giving him credit for. He did
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indeed preach a message of repentance. Some people deny that
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Billy Sunday. I really believe Billy Sunday was a good man.
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He made a lot of mistakes, but I believe he
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loved God and done the best he could, and he
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he brought many souls to the Lord.
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Charles Finney wants to give one many to the Lord. Amen.
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There was a great movement up north of this country,
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up around the New England area. Some of the enemies
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of Finel say, well, it's a dry, barren place in
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our spiritually up north. You know what my answer is,
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did the revival of nine of a last underneath Jonah?
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It didn't.
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I don't expect unless you keep that revival going on,
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it will eventually die out.
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It'll eventually die out.
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Now, I'm not saying we have to have a revival
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every night for the rest of our lives. But once
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we have a revival, Amen, this is gonna come a
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day when you leave.
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We're gonna have to keep the revival fires going. Amen.
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Sorry, I'm getting off the subject, but I have a reason.
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But Jesus being God, do the wickedness of sawd them?
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Proverbs Chapter fifteen, verse three. Thouy is of the Lord,
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or in every place behold the evil and the good.
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Psalm thirty four, fifteen sixteen.
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The eyes of the Lord upon the righteous, and his
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ears are open unto their cry. The face of the
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Lord is against him that do evil, to cut off
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the remembrance of.
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Them from the earth.
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Psalm thirty nine one thirty nine one through four. Oh Lord,
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thou hast searched me and hast known me. Thou knowest
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my down setting, and I uprising. Thou understand my thought
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a far off. Thou conpassest my path and my lie down,
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and art the point of all my ways. God knows everything,
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and he knew what happened in Sodom and Gomorrah. Jesus
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is God witness to that. He saw what was happening there.
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He knew how wicked it was. I'm not finishing yet.
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I got I got.
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Three, got three more points after I finished this one.
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He saw the wicked. Yes, Cha Chesis thirteen thirteen. But
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the men of Salomon were sinners before the Lord exceed.
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So when he p help was Solomon the more.
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He definitely was not overlookeding homosexuality.
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All no Ah, no, come on, come on.
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Jesus referred to the fact that he wore tall. He
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realized they didn't have it. They had greater LIFs, the
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permium those seas, as it says in Luke chapter twelve
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forty seven forty eight. And that servant, which he knew
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not his Lord's will and the and prepared by himself,
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neither did according to his will, shall be beaten with
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many stripes he that knew not did to bid things
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where the stripes shall be beaten with you.
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That's what happened with Solvent. It was beaten.
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It was horrible what they were doing. Nobody's down playing act.
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If anything. I'm just saying they did not have the
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great lights this nation had for under hoops, Whoever much
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is given him, much shall be required to who men
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could commit much of him?
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Will they ask the more? So?
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I believe tonight he did refer to that in America
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it's hit and down. Yeah, it's hiding down.
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I said, Damn.
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I believe apart from a miraculous revival. Again, I know
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there's a couple of different camps, so no believers are
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gonna be a revival. Some believe it's gonna be more
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of a localized revival.
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For one thing, I don't go wrong with people believe
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in an automatic revival.
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Revival has to be brought by irabs, by a piracy.
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You know, I'll say more when I get two point five, amen, best,
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And when I do. You don't have to agree fully
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with what missus Billy Graham said, but I've often said
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it makes a lot of sense. Perhaps he doesn't need
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to apologize to anybody personal God.
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I still like what she said.
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If God doesn't just destroy America, he will have to
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apologize as sodom and good More got news. God won't
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have to apologize anybody, cause I believe he will destroy America.
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Regards where you.
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Stand on the true rapture issue, I'm not worried about
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that anymore.
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Some of my best friends disagree with me on the rapture.
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Come on, amen, I I mean one preacher in particularly,
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and I actually got in this pulpit and said, doesn't
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matter what he's right or wrong, just be ready.
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That's only that's only.
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One preacher I would say that in his pulpit, w
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Old country brother, because we're that close friends. And there
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are people who grieve for me in this church too.
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So that's another.
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Back to the homosexuality Jesus across the side. So it's
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gonna be similar to the Days of the Lot.
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Actually, this is the hardest point for me to do.
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These five NU Chapter seventeen twenty eight to thirty two.
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Likewise, also as in.
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The Days of Lot, they did eat, they drank, they bought,
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they sold him, they plant they build it.
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But the same.
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Day that the Lot went out and saw them at rain,
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fire and brimstone from heaven and destroyed them all. Even
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so it shall be in the day when the Son
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of Man is revealed, and that day he would shall
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be upon the housetop and stuff. Let him not come
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down to take it away he that is in the field.
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Let them likewise not return.
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Remember Lot's wife, Here goes Jesus cross side this day
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and age. And when he said that, as it was
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in the days of Lot, the Jewish men and the
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Jewish women who heard them do.
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Exactly what he was saying. Amen. They may not know
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the extent.
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They may not known how it could happen with just
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the flip of a cell phone, reget on a computer.
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Amen, Come on, they didn't know all that. But that's
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even a mute issue in itself.
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There. I believe they realized it was gonna be like
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Solomon good More in the last days.
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I'm sure they didn't know about the United States.
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Of America or Great Britain or any other country like that.
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That they did know it was gonna be terrible it
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last days with a homosexual issue. And indeed it's being fulfilled.
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He we are in the time when homosexuality is being accepted.
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In fact, worse, it's being celebrated. We are now have
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homosexual marriages. It is not a marriage at all. Genesis
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chapter two, thirty three to thirty five. And Adams said,
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this is now bone of my bones, and.
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Flesh of my flesh.
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She shall be called woman because she was taken from
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out of a man. Therefore he shall man leave his
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father and his mother, and shall leave under his wife,
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and they shall be one flesh. And they were both naked,
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and the man and his wife. And we're not ashamed.
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Marriage is strictly between a man and a woman.
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Or we're in a day and age.
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Now was it a homic issues even drifting in the
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church as we read Second Timothy chapter three, you know
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the perilous times. Brother, I don't know where you stand
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or you don't matter. I'm not gonna follow the brother.
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They disagree with me on what I'm ready to say.
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I know l calls agreed with me.
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The late Lell calls, amen, you know what I'm ready
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to say. He believed Second Timothy is deal with the.
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Church, and Roman's war is deal with the world.
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You know what took me a while after I heard it,
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but I finally accepence that he was right. And that's
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where I stand. Yes, you see that stuff in the world,
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but you see more of it in the church without
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natural affection Second Timothy three three.
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I can go on to all the.
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Truth breakers, false accusers, incontinent fierce despisers of those that
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are good, both of those, and all the homosexual issue.
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How many people make fun of.
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Christians who stand against how many people are now getting
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up and getting in the face of us, trying to
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ruin us because we stand against such an evil.
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They say, oh, you're a hate monger.
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Well you know what, I believe this based on the
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late Fred Philpson, the still living Steven Anderson. I'll give
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and concur Yes, it is possible to hate homers and
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preach against them. But guess what else I believe based
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on the Bible. I don't believe you can love homosexuals
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without preaching against it. That's where I stand. They quote
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one Christians thirteen a lot. Well, let's go to the
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First Christians, chapter five, which is in the same book
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where he told the man who was in the morality
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fornication with his stepmother, and I'll.
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Leave it there.
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I don't think he can go in that detail, but
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he said they were just show they were not to
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even eat with a man, Thank God. Second Christmas chapter two,
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he repented. But I believe based on that it is
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possible to have church discipline without love. That is impossible
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to have love without having church discipline.
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I'll tell you what that will do good for a
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lot of people.
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Will it's but that's how it is, and I believe
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we need to be will if we have a homosexual
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who's causing troubles in our church, whether it be somebody's
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just sitting there, whether it's somebody trying to get in
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and teach a Sunday school class to kids, God forbid
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you even allow that. Even God forbid to even entertain
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the thought five seconds, I would not trust the man.
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Oh come on, come on, are those who preach to us,
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I'm won'na.
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Be careful nothing.
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They many days, and I'm okay, I'm won't be the
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kind and gentle.
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I have written to another some.
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Of 'em, but I'm not gonna say any.
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Uh. Those mean the only reason they were found out
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is cause the children could molested. And how many times
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are they defended?
-
Even after one in particular, I won't say got arrested,
-
is now doing.
-
Time in prison.
-
Rightfully, so that I actually think it should have a
-
death penalty, and they add only the death Gill right,
-
the tonight.
-
You've had air rants.
-
I could point to the men and I can tell
-
you if he was living in the seventeen hundreds, guess
-
who the Holness movement was. The Methodist John Wesley separated
-
from the Church of England over some doctrinal or moral issues.
-
Amen, that's a fact.
-
He took his church out and went into a graveyard
-
and start to preach her on his father's grave.
-
You're right, and there he was.
-
I don't believe John Wesley would even can would would
-
would even consider allowing a homosexual to be in the
-
in the church, to be a preacher, to be a singer,
-
to be a Sunday school teacher, or what not.
-
I don't know.
-
He believed on casting out devils, but he believed it.
-
I believe he'd probably try that. But other than that,
-
I don't believe he would even want them around, especially
-
with children around. And I believe John Wesley was a
-
good man. I knowlive think that well well as much
-
as I don't think well John Cowden, I don't think
-
he will tolerated. I don't think he will tolerate. One second.
-
Years ago, I was reading the paper, not long after
-
my first and second wife's death, and it told about
-
the preacher of a Presbyterian church over in Paul Pepper.
-
I met Paul Pepper Winchester, Virginia. You know he said,
-
he said the latest retirement by two years. You know
-
why because he had to discern the will of God
-
on the homosexual image issues. Brother, I don't have to
-
go through any fancy smancy acting super spiritual.
-
For that issue.
-
Even though they're not being super spiritual, they're being super devilish.
-
Come on, you don't have a howd I know about
-
the issue.
-
Just you have this fu agreement, you'll find out that
-
for this cause, a man shall leave his wife and
-
her his.
-
Parents called.
-
Father and mother, and cleave to his wife, so twins
-
shall be one flesh.
-
Amen.
-
And I believe that that is what Jesus said. Matthew
-
chapter nineteen. He answered and said to them, have you
-
not read that which he had made them at the beginning,
-
made male and female? And he said, for this cause,
-
shall man leave his father and mother shall cleave to
-
his wife, and they twain shall be one flesh. That's
-
Jesus' words right.
-
Wherefore they are no more twain but one flesh.
-
Wherefore what God hath joined together, let no man put asunder.
-
He will never put two men together.
-
I go know Wong one of those verses in the
-
Vid caause about homosexuality.
-
You I know it's between a man and a woman.
-
It's absolutely forbid completely in the word of God.
-
God hates that. See him once again, and.
-
How we got denominations accepted through their founders would probably
-
roll over in their grave their fan of Calvin. But
-
I believe the Presbyterians would cause him to roll over
-
his grave. Methodists, I know John Wesley Wood as bad
-
as some of the problems I have with Martin Luther,
-
I believe he would a roll.
-
Over his grave. Come on, come on, you know what
-
the Church of Iglor if this is to pay a church.
-
As much as I didn't care for Henri Yette because
-
he started because he could get divorced and remarried, I
-
think if they even brought up the homosexuation to him,
-
he would have been furious.
-
He probably took their heads off. Come on, at other groups, that's.
-
Sad with I would be moved in simple where it
-
beholding this our group of holdness, whether it be the
-
Wesleyan holiness, where it be the front of the mill Baptist,
-
I'll agree with the most infernal security.
-
But once again some of them have had problems.
-
This to tonight, as Jesus said, as it was in
-
the days of the loss, he saw this coming. I
-
remember a few years ago I heard about a man
-
that graduate from f GBI pre gospel biotis to and
-
by the way, I'm class at eighty five if you
-
wanna so. This is not an attack on pre gospel,
-
old man, and I'm not here to attack on exact opposite.
-
I'm far removed from that. But there were have been
-
people who come out as a free Gospel who were
-
not serving the little. I've heard of some that came
-
out he's heid enough to be homosexuous. And one man
-
in particular, he had a big He married a former
-
teacher at the Gibi.
-
I'm being careful enough to make names. He was there long.
-
Before I was, and he round up in a big
-
charismatic church and run a thousand.
-
One day he got up. Let's see, he was a homosexual,
-
he would put the child to love her in the criss.
-
I'll tell you something tonight. God saw that Jesus saw
-
that he saw was talk talk about eight crime of alls.
-
If you really want me to be honest, it's not
-
those who oppose homosexual who are the eight mothers?
-
Amen? And may few like uh, the.
-
Late friend Phelps and Steven Anderson, of course, but you know, overall,
-
I believe you really loved it. You got to preach
-
against them. You have to. We have to preach against drugs.
-
We have to preach against alcohol. We gotta preach against
-
fornication and doctren we gotta preach against lion. What's the difference, No,
-
the difference between homosexuality and any some of the others.
-
These are natural things, and homosexuality is against nature. That's
-
why even people in the world can't stand it. I
-
remember when I was in college, not pre gospel, please,
-
it's not free gospel. Davis and Elkinson college play. Told
-
me one time how one of my boyfriends was turned
-
totally off from Christianity back and this is back in
-
the seventies, mind you, because he knew a homosexual to
-
claim that he saved and it caused him not to
-
want to be saved. I hope he's gotten saved since then.
-
But I'll tell you what, regardless, that's what will happen.
-
Many sinners will be turned off. Come on, cause that's
-
a hypocrisy making a hate crime. I believe the real
-
homosections are the haters the one hundred twenty miles.
-
I'll read this. I have a lot.
-
I had some other things written down, but I just
-
kind of wanna move on. It's called a hundred twenty
-
miles that a gay couple drove a hundred twenty miles
-
past sixty seven secular own bakeries as well as six
-
bakeries owned by Muslims to get to a bakery owned
-
by Christians.
-
I showed some hatred on it.
-
They have the art half Besides that, how many of
-
them often will say, well, this is new to me.
-
I'm not talking to Christian, I'm talking secular man. They'll say,
-
you know, because it's new to me, I'll can you
-
give a discount? Probably there's something that ha, there's some
-
I got man Washington, he.
-
Uh state he So there was a bakery in that community.
-
If I recall correctly, it was gonna give those people
-
a lower price. And though they had to harass a
-
Christian from long back to what I saying earlier, despisers of
-
those are good are good? Now that's some that also
-
covers a homosexual issue.
-
They drove a hundred twenty.
-
Miles just to harass a Christian until tonight it sounds
-
like the wrong people are.
-
Being accused of being hate owners.
-
Now for the one which I liked to use the
-
most point four, the Christophane of Genesis eighteen.
-
Was a christ uh.
-
The christophany is when Jesus appeared to different people in
-
the Old Testament before he was in tardy.
-
Jesus appeared to.
-
Abraham and Genesis eighteen another thing I read, and christophany
-
is an appearance in Christ either after his resurrection or
-
before his acarnation. Jesus appeared both times. Amen, he appeared
-
several times. They gave some of them. He appeared as
-
a bright light that converteth the apostle Paul in Acts nineteen.
-
That's after and I like what the man said. I
-
think he may have been a little bit on the
-
Catholic side.
-
Ruben. I think he was writing what he said.
-
Christ appearance to Abraham and Genesis eighteen.
-
He's on our side, whoever he is. Amen.
-
Christ appears to Jacob in Genesis thirty two, twenty two
-
to thirty two. The appears of the commander of the
-
army of the Lord, and j I'll show up five
-
thirteen to fifteen. And this is another one I like
-
a lot, the appearance of the fourth man in the
-
fire in Daniel chapter three, twenty three to twenty six.
-
And by way, just a s a side note. One
-
of the reasons why I prefer the King James and
-
all the others, some of them have Nevertinzer saying the
-
son of a God, right though I like what the.
-
King James says, the son of God, the Son of God.
-
And in Verses twelve fifteen, we'd find what happened is
-
before there he started to talk to Abraham about saw them.
-
He saw that man who was visiting amongst those two others. Well,
-
he happened to Sarah when he laughed in her heart
-
that the Lord knew that was Sarah's heart, and.
-
She laughed skepticism. And I'll tell you something that proves
-
that was the Lord. It wasn't an angel, it was
-
a Lord.
-
Jesus Christ appeared in person to Abraham, and he trusted Abraham.
-
I'll get to read the verses in Genesis eighteen sixteen.
-
And the men arose from hence and looked towards Soldom,
-
and Abraham went with him to bring them on the way.
-
He was looking towards solom You.
-
Read in the next three verses seventeen to nineteen three,
-
we see where the Lord said he would not hide.
-
It from Abraham.
-
Now Genesis eighteen twenty, and the Lord said, because of
-
the cry of some is great, because their sin is greedious.
-
I have a friend who's a Church of Christ creature.
-
Now I don't agree with his views of baptism. As said.
-
Now, I actually like the man, and I really think
-
the world of 'em. All you say his name, Charles Dally.
-
I like what he said that.
-
Cried of solobles.
-
It was uh it Saltomus abused, and I'm gonna use
-
apply to word abuse.
-
Children. I believe. I believe he's right.
-
Also, the way that women were being surprised in that scene,
-
it was a horrible nightmare of a city, wasn't.
-
That cry came to Jesus used. And now Jesus is
-
talking to Abraham. Yeah, Christ, some of the worst.
-
Places, and their seeing is very grieving. It's you said, oh,
-
what was the sin? Well, if you read Genesis nineteen
-
you'll find real fast. And there's some verses in Ezekiel
-
show even some of the more other sins too.
-
I'm not denying it was you not the only.
-
One, cause when you have when you allow homosexs you
-
out of it, you're gonna find a lot of others.
-
Amen.
-
But before they laid down the men of the city,
-
even the men saw them, could pass the house around,
-
both old and young, all the people from every porter,
-
and they called under Lock and said, under him were
-
the two men which came to thee this night. Bring
-
them out that we may know them.
-
They were angels of God.
-
That shows that they were perverted. I believe they were
-
beyond reprobation. They were perverted.
-
They were they were dominant, and I could shoot use
-
some other words, cause they were willing to rape angels.
-
This shows Jesus view that homosexuality right there.
-
I believe this is one of the strongest confusions.
-
If you believe that that was Jesus talking to Abraham,
-
and I believe it was. You know, he did not
-
approve of what they were doing. In fact, it says
-
of nineteen twenty four, then the Lord reigned upon Sodom
-
and Gamore brimstone and fire from the Lord out of heaven.
-
I believe Jesus really destroyed. So he said, isn't that horrible?
-
Those little children dying?
-
Don't We believe children are considered innocent until they get light.
-
That's why we don't sprinkle little children. But when they
-
come to a certain age and they know right from wrong, right,
-
and parents all just.
-
Go ahead, tell you this.
-
You better when you know they know right from wrong,
-
it's time to get there too an order and.
-
Get them saved. Time to train them.
-
Because I believe there comes a point where they'll know
-
right from wrong. But before then, And I can't tell
-
what age, because I think it varies as different people.
-
Some kids as young as three they need to get saved.
-
Some others may, because of my middle deficiency, may not
-
be able to get saved to their age, I said,
-
And that's how it cues.
-
So I believe. I don't know what.
-
It is that I believe there comes a point, say
-
so many of those children were innocent?
-
Amen, I don't believe they're in hell.
-
That I just about everybody else teenagers, I believe we're
-
in hell.
-
I mad. I believe everybody who yeah.
-
Was un over the age of accountability die lost.
-
But those who knew better, even those that were young,
-
I believe many of them were grown up being just
-
as bad as a soldo mice right.
-
Many of the Sodovice will tell you they were abused
-
by somebody when they were a child. That's doesn't make
-
it right, God forbid. But I believe what happened in
-
the mind spirit in the bend my father, hope you
-
still have John. Open to John one, John chapter one
-
one through five. And then beginning was the Word, and
-
the Word was with God, and the Word was God.
-
Say he was in the beginning with God. All things
-
were made by him, and without him was not anything made.
-
That was made. In him was life, and the life
-
was the lie of man.
-
And the light shine in darkness, and our darkness comprehended
-
not back to John fourteen one.
-
And the Word was.
-
Made flesh as well among us, and beheld his glory,
-
the glory as the only begotten of the Father, full.
-
Of grace and truth.
-
Jesus is the Word and Whenever you read that, some
-
people say, I never see where Jesus say anything about
-
wrong when he wrote, when he when the Bible was
-
first being written, it was the word of Jesus who wrote.
-
It was the Holy ghost that moved on those men.
-
That was Jesus that in reality guide them.
-
Ay, that's where I stand.
-
When you read Limited Cause eighteen twenty two.
-
Man shall not lie man kind as he does with
-
a woman. That that's jesus words.
-
And Avenka's twenty thirteen says, Amen, man should not live
-
many kinds with woman they love combomination that should surely
-
be put the devil. That's Jesus' words. Attend, commandments are
-
his words.
-
All the laws.
-
Pertaining righteousness, Amen, were his words. And I believe even
-
the ceremonial laws. But we don't have to fall because
-
Jesus fulfilled him on the cross. Right.
-
Amen, tonight he is the word and the word this
-
was Jesus.
-
And whatever he says, whether it's Gesus nineteen, this part
-
is the word that Venica's eighteen twenty two, twenty three
-
is the world. When King Asa removed, the Sonomites now
-
blessed him, came upon him and the nation for him
-
first fifteen eleven and twelve sor he did go wrong direction,
-
And that was.
-
The word of Jesus.
-
Of King Jehasifat removing the remnant of Sodomites in.
-
First Kings twenty two forty six. Is the word of
-
Jesus Christ.
-
When the revival that Josiah had when he tore down
-
the houses of the Sodomites in First Kings twenty three,
-
verse seven, that was the word of Christ.
-
That is the word that was not some man.
-
In fact, Jesus was never silent about the homosexuation, never
-
never will be, because remember he is just as much
-
God as the Father.
-
I'm a trinitarian.
-
If anybody hears me and says you say one, that's
-
because of some of the things you're saying.
-
I got news.
-
He was with the Father in the beginning, and I
-
believe he always was and he always will be. I
-
believe the Father, Son Holy goes at no beginning, they
-
have no end. It's overwhelming to understand that. I don't
-
even really try.
-
Just accept it. Accept it, accept it. Don't have to
-
spend hours trying to figure out something that's beyond figuring out.
-
The never begins. The hardest part. The never ending overwhelms me.
-
But at least it does to this brain. Make some sense.
-
I had to say, false sense, but some go ahead
-
and laugh. I don't mind it. Through thirty two, this
-
is Genesus speaking Amen.
-
But it was Paul eroded and didn't poses write some
-
of the others I should he sure did.
-
That wasn't Moses words. It is Christ words.
-
Because it wasn't Paul's words, it was Christ's words. To night,
-
I believe Jesus was not signed. I hope I've proved
-
it's some people.
-
I do it for a couple of reasons, none of what.
-
They're a young conference to.
-
Get confused right by this issue in their hearings.
-
Don't be confused. God's not the author confusion tomorrow about peace, as.
-
In all the churches of the Saints first Christmas their
-
fourteen thirty three. Tonight, God is his home to six yard.
-
When I say God, I don't mean just to follow
-
them with all of this, I mean the whole God.
-
I believe tonight Jesus was opposed. One thing.
-
I will say. He took the sins of man kind
-
of all them, as the cross he shears life's blood.
-
This man who used to be called hippie chippy at
-
here down to here one time or other her how
-
was the sight was that I.
-
Drank a smooth pot. He died us.
-
He died for the sins of each and every one
-
was here to die here.
-
And yes, I.
-
Believe he died for the homosexual sins, the games, the lesbians,
-
even the transgrender.
-
But sometimes you're gonna have to have special g just
-
sometimes we're gonna have to have a the livings. And
-
I mark chapter five.
-
One through nineteen doll that man had that beach and
-
he had to have to cast out or did he says?
-
And I believe many of.
-
Them will have to have the was cast out at them.
-
I believe people involved in deeply involved in drugs and
-
people involved in witchcraft all decide.
-
All that issue you did. I'll tell you a lady,
-
you probably really was.
-
Gonna say while they all after adenis casting out tonight,
-
I'm preaching hopefully reachum as free throw will both have
-
people out there will be.
-
Beat this message. Whether a homosexual or not, that doesn't matter.
-
We're here to reach out to the loss.
-
We're here to care for your soul. I don't care
-
whether you're the dirtiest fornicator in your town, or whether
-
you're the worst homosexual.
-
I don't care.
-
Whether you're a drunkard or whether you're involved deeply in drugs.
-
I don't care if you're a moral man of more ordered.
-
There are more people who who would not, who never
-
dare to cross the line cortication or adultry, but they
-
will die lost, just like Nicodemus.
-
Why have a yet have been born again tonight? Will
-
you think we need to reach out to people regards
-
to what they are. I know so many have been
-
turned over and will never get saved.
-
But it's not just the homosexuals, right, There's a lot
-
of others I believe been turned over and they.
-
Will never get back with never can get back with God.
-
But I believe tonight we need to reach out to
-
whoever will Amen got my points a little backwards, but
-
what we need to do is this is a church.
-
We need to pray, seek God more, seek God for
-
souls to come in.
-
Seek God for.
-
Even the ys A homosexual, not one it's gonna come
-
up and cause trouble with this church. Right, there are
-
some of actually sat in churches and listen intently.
-
As a result, got.
-
Said they're here to cause troubles, that's a different story.
-
Sometimes we may have to tell them if you're here
-
to cause troubles.
-
God, if there here to hear the word.
-
Especially if they need help to be delivered from it,
-
we need to have our doors.
-
And I don't think they should be sitting near children.
-
I'm gonna tell you that.
-
Oh brother Lord, yes, I really feel that way. But
-
tonight we need to pray for them.
-
We need also pray for a revival.
-
If my people who are called by my name shall
-
humble themselves and pray and seek my face and turn
-
from their wicked ways, then while I hear from heaven
-
and heal their lad kay amen, we need to turn
-
from our wicked ways where it's lack of Bible stay,
-
lack of prayer, whether you're jealous with somebody, whether you
-
have a grudge, God.
-
Forbid you have a grudge.
-
Come on, hey, I like this one story where man
-
we just asked if you had a grudge, he.
-
Said, yeah, I got a garage, keep my car and
-
a tractor there.
-
Well, you know what, when you're carrying a grudge, you
-
might as well be carrying a garage too.
-
That's how heavy it is. We need to do more
-
time in the Word of God. We need to.
-
Seek and search our hearts to make sure we live all. Yes,
-
I believe what the Bible says this chapter in what
-
Moore twenty five and summits the more as you see
-
today approach like we need to fellowship with our bread
-
and then tonight we need to do all these things.
-
I believe tonight we need to get closer to God,
-
get back to the first fa per principles of the
-
Word of God.
-
We need if we have it's drifted.
-
We need to do what the Church of Ethicus has commanded,
-
tour the first works again.
-
This may be the only hope this nation will happen
-
to be this a church. I believe in the.
-
Best way, we think of the whole sects, the lesbians
-
or forty k or or an adult or as a ruggid,
-
or of.
-
A witch or any other sinner. It's for us to.
-
Have ours one hundred percent rights to have everything you
-
write tonight, I wanna challenge us.
-
Now you know the truth I see. Do you have
-
a CD, S and S. I believe it should be
-
our CD. They you should give a CD if you
-
forget some of it, cause I'll tell you what. I
-
think this may be one of my most important messages
-
I preached.
-
Amen, I think it's more important that one I preached
-
a few years ago, how to avoid.
-
Going back to a witch. Whoom yep, Saul went to
-
a witch. He was killing him in the beginning, and
-
when he got in trouble he ran me out.
-
I think this is one of my most important messages
-
because I pose my tears would just flow now cause
-
to night.
-
I want to see revival break loose.
-
Yeah, in my own heart especially, I like what John
-
Wesley did, where you do begin a revival, Get on.
-
Your knees, draw circle, say God, begin right here in
-
my own hearts.
-
I believe it's possible for a person to have her
-
be in revival themselves amongst.
-
People who are far removed from revival.
-
That's the one peride A preacher I heard say that
-
the profits often were men in the state of revival,
-
preaching the people who need a revival.
-
I like that.
-
I like that tonight whed to get too revival and
-
we need to learn to refute errors. I think I've helped.
-
If there's anything else I hope I can deal with
-
the n amen. I don't like making this the being topic.
-
I'll be honest.
-
I'd rather preach about the blood of Jesus Christ. I'd
-
rather preach about his death, burial, resurrection. I'd rather deal
-
with the sin issue. I'd rather deal with a salvation issue.
-
I'd rather deal with part of me.
-
For those who disagree the second come to the christ Amen.
-
I don't care what issue it is. I'd rather deal
-
with some of these others. But I believe what was
-
a Martin Luther said, whenever you fail to deal with
-
the issue with the hour right, you've committed a sin.
-
I don't like making him a final authority, but I
-
got news. I agree a hundred percent without it, and
-
I believe we're silent on the sexuality. We're disobeyed dog
-
his cause of judgment to following.
-
This issue a man, you love, this lution need to
-
start doing the right thing. Get to note about it.
-
Not just that, but other doctors.
-
To reach out, be at hand and reach out or
-
any others. Yea more clothes, say God bless you. I'll
-
turn the silver your brother
-
And