Sermon

Obligated To Be His Oracle - Pastor J. D. Howell 11-9-2025

Bethel Holiness Church - Sunday Evening Services

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  1. Bethel.

  2. I thank God for your giving. I appreciate you so much.

  3. The Honduran shipment has made landfall. We have looked at

  4. our package, which is a pallet full of about fourteen

  5. boxes of gifts that you all gave from the Barrels

  6. of Blessings Ministry. We've looked through the glass door and

  7. saw your palette, your Barrels of Blessings. Thank you so much.

  8. They go tomorrow to collect it. And you know how

  9. the government is, the government of Honduras wants forty bucks

  10. for us to get that and to take it out

  11. of the port. So you know what I'm gonna do tomorrow.

  12. I'm gonna send them forty bucks because we're not gonna

  13. let four thousand dollars worth of clothing item sit there

  14. and them take it for forty bucks. I'm not gonna

  15. be stubborn. I'm not gonna put up any resistance. But

  16. if you'd like to give that forty bucks, there's an

  17. envelope nearby. You could toss it in there and just

  18. say to help retrieve our belongings. Amen, all right, I

  19. want to preach a message the Holy Ghost titled obligated

  20. to be His Oracle, not only are we obligated to

  21. be the arms and legs, the hands and feet of

  22. the Master. We are obligated to be his oracle or

  23. his mouthpiece. If you will turn with me, we will

  24. look at Romans chapter number one and mad direct your

  25. attention to verses number fourteen through sixteen. Brother Jesse, First Corinthians,

  26. chapter number nine and verse number sixteen, And Brother Samuel,

  27. Genesis chapter number four and verse number nine. Are you

  28. glad to be in the house of the Lord tonight?

  29. I am thankful for the way the Holy Ghost moved

  30. in the service up until this point. I appreciate your

  31. obedience unto the Lord. And truly the Lord has shown

  32. his pleasure concerning your obedience and kiss this service with approval.

  33. And I'm thankful for that all right, Brother Jesse, first Corinthians,

  34. chapter number nine and verse number sixteen.

  35. My brother, for though I preach the Gospel, I have

  36. nothing to glory of, for necessity is laid upon me. Yay,

  37. woe is unto me if I preach not the Gospel.

  38. For necessity is laid upon me. Is that what it said,

  39. Brother Jesse, For necessity is laid upon me? Woe is

  40. me if I preach not the Gospel. This is a

  41. message the Holy Ghost titled obligated to be his oracle.

  42. When you walk out of those doors tonight, I hope

  43. you have a sense of obligation, Brother Samuel, Genesis chapter

  44. number four and verse number nine.

  45. And the Lord said, unto Caine, where is able thy brother?

  46. And he said, I know not. Am I my brother's keeper?

  47. He should have felt obligated to be his brother's keeper.

  48. And there's many reasons for why he should have felt

  49. that way. All right, let's stand for the reading of

  50. our golden texts. Romans chapter number one, reading verses number

  51. fourteen through sixteen, the Bible said, I am debtor, both

  52. to the Greeks and to the Barbarians, both to the

  53. wise and to the unwise.

  54. So as much as.

  55. In me is I am ready to preach the gospel

  56. to you that are at Rome. Also for I am

  57. not ashamed of the Gospel of Christ. For it is

  58. the power of God unto salvation to everyone that believeth

  59. to the jew first and also to the Greek. And

  60. verse number sixteen he declares that he is not ashamed.

  61. And verse number fifteen he declares his eagerness to preach

  62. the Gospel Brother Thomas Stereoret is eager and obligated to

  63. be the Lord's oracle, and so should we all. Let's pray,

  64. Heavenly Father, we love and we praise you. We thank

  65. you for the opportunity to be in your house.

  66. Lord. I need you desperately. You know how much I

  67. need you.

  68. Lord, Lord, I fell a bird, and second to none

  69. I've ever had. I need your help, Lord, annoying this

  70. thy servit seat of guard at my mouth, and help

  71. me to say the things that you would have me

  72. to say. Nothing more less, I pray that you would

  73. annoy the ears of this thy people, that they might

  74. hear what the Spirit of God says unto the church

  75. tonight through this preach word of yours Lord, may these

  76. sayings go below the shoulders that them saturate the spirit

  77. and the soul.

  78. I thank you for that. Lord.

  79. We give you praise and honor and glory in Jesus' name.

  80. And the church said, hey, man, as you're being seated,

  81. look at your neighbor and say, hey, neighbor, do you

  82. feel obligated to be his oracle?

  83. Hey? He man, praise the Lord.

  84. Our text is found in a New Testament book of

  85. the Holy Bible, the Book of Romans. This particular book

  86. of the Bible was written for the Christians who lived

  87. in Rome, both Jewish people and non Jewish Christians. It

  88. is in this Pauline epistle that we find the great

  89. Apostle Paul making it clear concerning the Gospel of the

  90. Lord and Savior Jesus Christ. There is no doubt that Luke,

  91. the Beloved Physician, had felt it his duty and his

  92. responsibility to make the Gospel of Jesus.

  93. Christ very clear.

  94. In fact, when we look at the writings of Luke,

  95. specifically Luke's Gospel and the Book of the Acts of

  96. the Holy Ghost, we find that Luke offered much insight

  97. into the workings of the people of God and the good,

  98. sweet Spirit of God. And the Apostle Paul was also

  99. one that had a sense of obligation concerning offering clarity

  100. concerning the revealed will of God, which was Jesus Christ

  101. in person, and also concerning the Gospel, the Bible, the

  102. Blessed Book the revealed Will of God. So the Apostle

  103. Paul here in this Pauline Epistle the Book of Romans,

  104. he goes the extra mile in making it clear that

  105. Christians should be righteous people. In fact, one of the

  106. sole winner's greatest tools is.

  107. The Book of Romans.

  108. Early on in ministry, simply from repeatedly reading the Book

  109. of Romans, I picked up on the fact that it

  110. was one of the best books that you could use

  111. in leading somebody to Jesus Christ.

  112. How many of you have ever heard of the Romans Road?

  113. I remember a few months ago I mentioned that to

  114. some of you to church. Probably about fifty of you

  115. told me you had never heard of the Romans Road.

  116. That is a soul winning tool.

  117. And a lot of the scriptures that are part of

  118. that soul winner's tool are scriptures taken from the Book

  119. of Romans. And so we find here in chapter number one,

  120. in verse number fifteen, Apostle Paul states that he is

  121. most eager to preach the Gospel to the unbeliever and

  122. to confirm the gospel to the believer, the Gospel of Romans,

  123. if you would, the Gospel of Jesus Christ. It tells

  124. us how to get right with the Lord. Years ago

  125. I heard a black brother singing a song and the

  126. lyrics go something like this, And my daughter in law, Rachel,

  127. likes to sing it. I've had her sing this song

  128. to me before, meaning she has text to me the

  129. lyrics of what was on her heart, and I could

  130. hear her spirit singing, and it goes like this, Let's

  131. get right, church, and let's go home. The Book of

  132. Romans will help you get right. It will show you

  133. the way to the path of righteousness. When attempting to

  134. lead someone to Christ, a soul winner will refer to

  135. the verses of scripts are found in this book more

  136. so than any.

  137. Other book in the Bible. I believe that.

  138. And the Bible said, a soul winner must be wise

  139. if they're going to be successful, if the Kingdom of

  140. God is going to be advanced and enlarged by any

  141. single believer, they must have a good knowledge and understanding

  142. of the Gospel. And they must be full of wisdom.

  143. And the Bible said, if any man lack wisdom, let

  144. him ask of God, which upbraideth not, will give it

  145. unto them liberally. Now wonder how many people in this

  146. building tonight terribly lack wisdom? Is it not poor judgment

  147. for you to live your life feeling like there is

  148. no need whatsoever to attempt to win one soul for Christ?

  149. Is it not poor judgment and a terrible lack of

  150. wisdom for you not to feel a sense of obligation

  151. to tell somebody there is a devil's hell to shine

  152. and a Jesus filled heaven. Again, it's evident that the

  153. apostle Paul felt it it was his and every believer's

  154. responsibility to reach the loss with the gospel. In First Corinthians,

  155. chapter number nine and verse number sixteenth, Paul states, for

  156. those I preach the Gospel, I have nothing the glory

  157. of for necessity is laid up me. Yay, wool is

  158. unto me if I preach not the Gospel. Notice what

  159. is written there, for necessity is laid upon me.

  160. It sounds to me.

  161. Like he felt obligated to preach the gospel of Jesus Christ.

  162. I'm so thankful that brother Jesse Howell gave a good

  163. report a little while ago that through a sense of obligation,

  164. he had felt it important to pick up that nursing

  165. home ministry that Sister Walkem and I had laid down

  166. because we moved on to other ministries and coming behind

  167. us had an impeccable time. Brother Jesse come through just

  168. when an elder woman needed a preacher to come through

  169. the most, and he gave her some spiritual nourishment that

  170. was most refreshing for her soul.

  171. Only was she refreshed.

  172. By the water of the Word, but her family was

  173. refreshed as well as they saw somebody that possessed them

  174. a sense of obligation to reach the sick and the shutting,

  175. somebody that was willing to reach the least and the

  176. lost and the lonely. The results of that seed being planted,

  177. his brother Jesse will be the keynote speaker at.

  178. Her memorial service.

  179. And oh, thank God for one little seed that was

  180. planted in a nursing home. It has opened up an

  181. opportunity to spread the Gospel seed to.

  182. That woman's family.

  183. All that every person who possessed professorsm to be a

  184. believer would share these feelings with the apostle Paul, For

  185. necessity is laid upon me, and yea whoe is me

  186. if I preach not the Gospel. Every believer, especially those

  187. who belong to the Bethel ho in this church, should

  188. feel obligated and compelled to reach the least, the lost,

  189. and the lonely with a message of hope. We should

  190. feel the need to reach our fellow man, and within

  191. our local church, we should feel the need to grow

  192. in grace and in the knowledge of the Lord and

  193. Savior Jesus Christ, and to develop and to grow and

  194. to be mature in the things of God. Right here

  195. in the midst of our church family. I can find it.

  196. In a lot of churches today. There's only a handfull

  197. of people that are interested in helping.

  198. Do things around the House of God. Holy.

  199. Your hand of people are interested in helping with the lawn.

  200. Only a handful of people are interested in helping with

  201. a cleaner before and after a church fellowship. Where is

  202. the sense of obligation concerning these kind of of things,

  203. I believe to night, I've made it.

  204. Clear to you already the the problem.

  205. We're a lot of the Pentecostal and holiness churches, he is,

  206. nobody's got that sense of obligation anymore.

  207. Only a handful you do.

  208. If you go to this church and another church, that church,

  209. and another church, the pastor will tell you the only

  210. him and his wife and a select view feel the

  211. necessity of doing something.

  212. Around the House of God.

  213. I heard a pastor recently say that only he has

  214. a desire to be on the new church for that

  215. church family. I don't want to reign on his parade

  216. that I want to say this. If nobody has got

  217. a sense of abrogation now, they will not have a

  218. sense of abrogation to take care of it an actress death.

  219. Nobody will feel it necessary for their responsibility to overseal.

  220. The House of God.

  221. All the necessity of servitude. This is a pastoral message tonight.

  222. This is directed to the members of the mestel hol

  223. in his church. And I know without a doubt we've

  224. got one of the most unified, closely knit groups of

  225. people that I've ever been around. I have been in

  226. church for fifty years and like a lot of you

  227. that have moved here have said, we have never seen

  228. it on this fashion. I believe it is the key

  229. to the moves of God that we have coupled with

  230. a desire for sanctified living. I feel like a unified

  231. people who are sanctified could expect nothing more than a

  232. down pour from the glory world of Almighty God. But

  233. I know amongst the seventy or eighty here to night,

  234. that's probably only sixty. And that is a remarkable number

  235. that I am one of them preachers that I'm not

  236. going to let two to five for one or two

  237. decide they're not going to help with the Lord. And

  238. you know what, it comes more just swinging a mopa

  239. in the men in the women's bathroom. It comes more

  240. then pushing a vacuum cleaner up the center out and

  241. dragging it between every few. What about some of you

  242. that don't want to do that? But why, oh why,

  243. when you come to God's house do you not have

  244. a sense of obligation that.

  245. You owe it to God Almighty to.

  246. Worship Him, to be active in service and the lift

  247. ype the Holy name, Oh Jesus. Ever since they save

  248. me the naught, he washed me cleaner, I'm my sin,

  249. there's been a praise in my soul.

  250. I can't help me say thank you Lord.

  251. When a preacher preaches like this, You know, sometimes we

  252. immediately think of those that operate in the ministry of helps.

  253. We think of Brother Justin and Sister Kathy rope Cap.

  254. I mean, brother Caleb in his life time has seen

  255. Mom and Dad are church workers. The Howill family can

  256. tell you that whenever I was just sitting in a

  257. few and the how Will family were members of a

  258. holiness church. We were church workers when we were not

  259. members of a holiness church, but members of a Church

  260. of God. And when my wife was a member of

  261. an Assembly of God, we were church workers without makeup.

  262. She's been a church worker, which she was not sactified

  263. with makeup. She was a church worker her. Y'all listening,

  264. do me? And I know I feel like I'm preaching

  265. to the choir of tonight. I know I feel like

  266. I'm really not hitting ten or twenty or thirty on

  267. the head with this message tonight. But I want you

  268. to know God dealt with me this afternoon to tell

  269. you you need to know something about India. You need

  270. to know something about endearment. The reason why Dorcas had

  271. such a powerful influence over the people this because of

  272. how active she was in her local church.

  273. I'm telling you there's a lot of people.

  274. They won't what Iris Wooton's got. They won't what Charity

  275. How's got, they won't what Kathy roe CAP's got, they

  276. won't what Justin roe Cap has. But they don't understand

  277. it takes a becoming part of the family of God.

  278. And this is a reason why a lot of people

  279. stay outside of the fringes.

  280. It is because they know what they need to do.

  281. Even some have a sense of obligation, but they choose

  282. not to do it.

  283. Amen.

  284. Whenever I started coming down here and mode church yard

  285. for another church for years and I never got any praise,

  286. I never looked for approval, affirmation, or applause. And to

  287. be honest with you, I really never expected God to

  288. do anything wonderful for my family as a result of it.

  289. I really never looked to receive some kind of benefit

  290. for my actions towards the family of God and given

  291. towards them. But I have found that it was most

  292. beneficial and that God compensated me because I was willing

  293. to do it. I am not tooting my own horn.

  294. I'm not being arrogant, I'm not being proud. I'm just

  295. trying to lead you by example and let you know

  296. you can do it if you will tune in to

  297. that sense of obligation.

  298. There's some of you. You got a sense of desernment there.

  299. Some of you consens the boogerman in the neighbor on

  300. the pew. You consense the problem with a charismatical on

  301. the job. You consense the problem when Nancy Pelosi and

  302. Chuck Schumer. Some of you could even sense the problems

  303. with Donald Trump. Oh come on now, but where is

  304. your sense of obligation concerning evangelation, A concerning reaching out

  305. to a lost and a dying world and helping your

  306. church family with day to day church business.

  307. Pastoral message right here?

  308. Twenty plus years of pastoral ministry right here coming out tonight.

  309. When attempting to lead someone to Christ, you have to

  310. use your mouth. I'm telling you.

  311. If my dad and Mama were backslid that they were unsaved,

  312. they would hear from Jeremy Howell at least once every

  313. month concerning the need for their salvation. I remember first

  314. Realiznce Howell so many had lost a sense of obligation

  315. in our Pentecost and Holiness churches. When God dealt with

  316. me after a season of prayering fashion to walk around

  317. and pass out flowers inviting people to revival, I asked

  318. about twenty brothers, would you be interested in going around.

  319. With me and knocking on doors? And I went with

  320. one man.

  321. That was not really serious about the Lord, because the

  322. Bible said to go with two.

  323. And the reason why I went with.

  324. Him because he was the only one with a sense

  325. of obligation to do something for the Lord. I'm gonna

  326. tell you you need to put your arms and your

  327. legs and your hands and your feet to work.

  328. Yes, but you've also.

  329. Got to use that mouth. And that's what Apostle Paul

  330. was saying. For necessity, it is laid upon me. God

  331. then ask you to spend all afternoon prayer about tonight's message.

  332. God's commissioned me to do that. And that's why I wonder,

  333. oh how I wonder why so many took theirself away.

  334. They never purchased a tract. They never feel the need

  335. to tell somebody about their state her mind not being wrong.

  336. They never feel a burden to tell somebody about Jesus.

  337. There's something wrong with that. There's something wrong with that.

  338. And I say this humbly.

  339. Multitudes are gonna go to hell for that.

  340. Hold that every person who professes to be a believer

  341. would share these feelings with Paul and so many others

  342. in the Bible. Brother Jesse, I'm not telling people to

  343. make their mission fill their job, although it can be one,

  344. and if you don't use wisdom, it won't be your

  345. mission field very long. I'm not telling you to be

  346. slothful and lazy and put tracks in everybody's lunch box.

  347. I'm telling you to fast and pray and ask God

  348. who you can hand a handful of purpose too. I mean,

  349. may the spirit a bow asp come upon you that

  350. you could see a root out there somewhere gleaning of

  351. some roots out there barely getting by some root out

  352. there scraping the bottom of the barrel at night, And

  353. may you drop somebody a handful a purpose. Do you

  354. know why brother Richard Jacob is here tonight because Brother

  355. Jeerimiah took a message's pastor preached and put it in

  356. the audio sermon library. And brother Richard Jacob, he took

  357. that handful of purpose and God convicted him and have

  358. to plant him where he says he's doing better.

  359. Ah, come on, now, what about it right here tonight?

  360. Do you feel see it of obligation to pray with

  361. somebody until they pray it through? Do you feel a

  362. sist of obligation to pray with that young person until

  363. they receive the Holy Girls.

  364. We used to have a sense of obligation to pray

  365. with a young sister.

  366. Sisters, you know why because somebody prayed with us until

  367. we prayed it through.

  368. Who are you preaching to tonight, pastor all of us?

  369. I'm preaching to myself.

  370. Every believer should feel obligated and compelled to reach the least,

  371. the loss and the lonely, all the necessity of servitude.

  372. Paul and the other apostles understood this, regardless of what

  373. benefits they may or may not receive, they knew expected

  374. it to be done. The great commission is to be

  375. fulfilled by any and every believer. Any and every believer

  376. needs to feel obligated to do their part. What I

  377. like about about the Holiness Church, there are enough outreach

  378. ministries for you to get involved in to help you

  379. with that sense of obligation. Why didn't Caine have a

  380. sense of obligation towards being a great older brother the Abel?

  381. This afternoon, God began to deal with me about the

  382. attitude of Cain. And that's where so many Holiness and

  383. Pentecostal people, and of course the nominal churches.

  384. I'm not preaching to them. I'm not part of them.

  385. So sitting down, shut up, and letting me preach to

  386. your Pentecostal and Holiness churches. I'm not preaching at a

  387. Baptist convintion. Tonight, I'm talking to some it should be

  388. their brother's keeper. And the Bible set in Genesis four nine,

  389. and the Lord said of the cane.

  390. Where is able thy brother? And he said, I know not,

  391. Am I my brother's keeper? It's every bit.

  392. The Caine had a bad attitude, and his answer reveals

  393. this to us. He felt no responsibility for his brother,

  394. I said, he felt no responsibility for his brother. But

  395. what he did for you was to be his brother's rifle.

  396. What he did for you was a spirit of competitiveness.

  397. And when God shut it down, he was upset with

  398. his brother.

  399. Man.

  400. Pastoral message to night, what's happening in all these churches

  401. that used to run one hundred, two hundred and three hundred. Well,

  402. we started outreach ministries, they say, after we got down

  403. to twenty and thirty. But the motives are impure. Whenever

  404. you're doing it to post it on social media?

  405. Is then?

  406. Is it then hey self denial work? Is it then

  407. making yourself of no reputation work?

  408. Oh?

  409. Come on, now, we may share of what we do

  410. with one another here at Bethel, But I ain't melling

  411. out flyers trying to tell everybody about what we're doing.

  412. Sometimes you can make a good thing a bad thing.

  413. I ain't talking about sharing it with your family. I'm

  414. talking about by advertising about.

  415. What you're doing for the lord.

  416. And that's where that young ruler was, That's where that

  417. rich man was.

  418. Rather just see.

  419. Everything he had done. He had done to be seen

  420. by others. He had done it for somebody to check

  421. up ruble boxer, for somebody to check the affirmation blocks,

  422. for somebody to check her.

  423. Oh, come on now, the applause block. What about it?

  424. Jesus would show him how to make yourself of no reputation.

  425. That would have been the day he became nobody, and

  426. Jesus would have been these somebody.

  427. That was his problem.

  428. He didn't like the fact that he'd had to blend

  429. in with his brothers and do what Jesus commissioned or

  430. commanded him to do. That word commission seems a whole

  431. lot more friendly than the word command, doesn't It. Isn't

  432. it interesting that Cain would rather be his brother's rival

  433. rather than having a revival with able Ables over there

  434. having revival and Cain's wanting to be his rival. I'm

  435. telling you, when you get in it your modus better

  436. be pure, brother, stare at you know what he'd rather do,

  437. like most jail less people do. He'd rather commit a

  438. violent act against Abel than seek his brother's best interests.

  439. He'd rather slay his brother. Oh, come on, now, is

  440. that not where we're at today? Somebody'd rather ruin the

  441. reputation of somebody that selfless and somebody that's given and

  442. only to be seen by God. But somebody rather murder

  443. their brother. What happened to me and your brother's keeper?

  444. Where's the sense of obligation that I must be my

  445. brother's keeper, that is my brother? Sounds to me like

  446. Caine had the same attitude problem. The prodigal son's older

  447. brother had. Thank you, Holy goes the prodigal son's oldest brother,

  448. he had a problem. And if I'm not mistaken, that's

  449. found in Luke's Gospel around the fifteenth chapter in the Brotherhood,

  450. we find the eldest brother his reaction to the return

  451. of the younger brother, brother Samuel.

  452. Was not a good one.

  453. And the Bible said that the father had to go

  454. out there to the eldest brother, and he had to say,

  455. why are you not coming in? And I did a

  456. little research on that word of what the prodigal son's

  457. father did to the oldest brother. That was a few

  458. months ago. I was concerned about that particular word, and

  459. it literally means he scolded him because of his bad attitude.

  460. And so the father goes out there and says, you've

  461. got a bad attitude concerning.

  462. Your younger brother.

  463. I'm asking y'all here tonight, where was the eldest brother's

  464. sense of obligation concerning.

  465. His little brother?

  466. I mean, he told the prodigal son's father said, son,

  467. you've been with me.

  468. All that I have is yours.

  469. You're about to have pre eminence, You're about to have prestige.

  470. You're about to be a powerful man like that ruler

  471. that brother Jesse talked about. You're about to have the estate.

  472. You're about to have it all. Why can you not

  473. go in there and celebrate with us? You know what

  474. I feel like the Holy ghost he's showing me right now,

  475. he will have said something like this, where's the sense

  476. of obligation? Do you not realize the people in this

  477. community are looking up to you?

  478. Do you not realize your little brother needs you now

  479. more than ever? Oh my God in heaven, I try

  480. to help somebody to not see yourself.

  481. Amen.

  482. I remember seeing them that felt like they had to

  483. go to work on Saturday because the pastor called for

  484. a church workday. I could preach this to encourage us

  485. to evangelize the lost and dying world. And I can

  486. preach us to encourage us to be our brother's keeper.

  487. Because I tell you this after service today, I doubt

  488. Brother Jesse felt like doing nursing home ministry, but there's

  489. a sense of obligation. And do y'all know for six years,

  490. I'm not bragging. I am being as humble as I

  491. can be and speaking the truth in love for six years,

  492. Sister Hole and I I got six little kids ready

  493. and we drove two hours to church. And when we

  494. got caught by one of them phosphate trains on the

  495. back side of Fort Meen, a two hour drive became

  496. a two hour and thirty to forty minute drive at

  497. one o'clock in the morning, concerned about falling asleep and

  498. then not being in park and running up vehico up

  499. and under a phosphate train car. You with me, I'm

  500. telling you, Brother Jesse, And what kept me coming it

  501. was this mysterious sense of obligation. See him brother and

  502. sister Platte in here on a pew, see him brother

  503. and sister Hammond in here on a pew, and in

  504. time seeing brother and sister wooting in a pew. It

  505. was just a six of them, and I had this

  506. tremendous sense of obligation. I felt like I had to

  507. do it because I felt like Sister Wooden's words to

  508. me are true. Sister Woodness told me often recently she said,

  509. I feel like if you had to come here when

  510. you did, I would have died and went to hell.

  511. Now that's easy for a great woman of God like

  512. her to.

  513. Admit, But what about you?

  514. Will you admit that you've lost a sense of obligation.

  515. For any man that properly marries a woman, he knows he.

  516. Will get a sense of obligation.

  517. I remember when Brother Jeremiah was born December fifth, nineteen

  518. ninety five. That means in just a few days, brother Philip,

  519. he will be the big thirty. I remember when I

  520. turned thirty. I remember thinking I was as old as

  521. Jesus was when Jesus began his ministry. And brother Jerebiah

  522. remember turning thirty three. In getting around thirty three and

  523. a half and thinking my Jesus was dead and gone.

  524. I'm telling you he was alive forevermore, of course, but

  525. his ministry on this earth was over. And brother Jesse

  526. Jesus had told his precious mommy one time, at the

  527. age of twelve, he said, woman, do you not understand

  528. I must be about my father's business. He had a

  529. sense of obligation, Sister Howell, concerning the commission that the

  530. Trayum God had had ordered.

  531. For him to do.

  532. And I remember when brother Jeremiah was born by Cecerian section.

  533. I remember hearing him cry for.

  534. The first time, and I lost my breath, And after

  535. about four or five seconds, I was able to catch

  536. my breath. What it was, This awesome sense of obligation

  537. of my baby boy came over me. And I was

  538. a different man right then than I was even when

  539. the first sits of obligation came when I'm married, Charity Howell.

  540. Are you me right here?

  541. There's too much revivaling in so many churches today for

  542. them to go out and to reach the lost and

  543. the lonely. They're spinning all the resources on revival. I'm

  544. for revival, but they're so desperately trying to grow their church.

  545. They spend their resources on preachers that are preaching the

  546. same messages repeatedly.

  547. Not all the summer coming in without a burden.

  548. But all they gotta do is do what God said,

  549. go out into the world and preach the gospel. But

  550. we'll run this one through of a certain pedigree. We'll

  551. run this one through of a certain pedigree. We'll run

  552. this one's through of a certain pedigree. And then we

  553. thank God because after ten years we had a church

  554. changing revival. But in them nine of ten years we

  555. had a rival spirit. Hey man, what's this church doing?

  556. What's this church doing? How many of they running? I'm

  557. telling you God's fields are empty because people are lacking

  558. a sense of obligation. Brother Jesse, I'm telling you I

  559. believe that prodigal Son's father said to the oldest boy,

  560. don't you feel obligated?

  561. Brother Caleb.

  562. You have the older brother syndrome like I do, And

  563. I have the eldest brother syndrome. And I know there

  564. are times when my younger siblings reach out to me.

  565. It's not very often anymore, but most of the time

  566. when they do, I may or may not want to

  567. get involved in what it is they're bringing to me.

  568. But brother Jesse, because I'm the eldest brother, I feel

  569. somewhat obligated.

  570. To help them.

  571. Come on, now, you look at our golden text again, Romans,

  572. chapter number one and verse number fourteen. He said, I

  573. am debtor, both to the Greeks and to the Barbarians,

  574. both to the wise and the un Why you tell

  575. me that this man felt like he had a monetary

  576. debt to those people.

  577. Absolutely not.

  578. He hadn't been to the Greek or the Barbarians bank,

  579. He didn't know anybody any money. In fact, he forsook

  580. it all for Christ. He said, I counted all but

  581. done that I might win Christ. But he's said I'm

  582. a debtor. Do y'all see this a sense of obligation?

  583. This is a pastoral message, Hey, come on now. And

  584. he said, I'm a debtor to the wives and the unwise.

  585. Y'all know what an unwise person is, right, it's a fool.

  586. And he said, I got a preach to the wise,

  587. and I got a preach to the fool. I got

  588. a preach to those that walter truth, and I got

  589. ap preach to those that.

  590. Despise the truth.

  591. Down through the years, I've heard many believers say this,

  592. I am not ashamed of the gospel. Is it that

  593. down there around verse number sixteen, brother Wood, I am

  594. not ashamed of the Gospel. I've heard them talk about it.

  595. I've heard them talk about walking out of their front door,

  596. walking through their lawn, getting in their car and driving

  597. the church. I've heard them talk about the other people

  598. got in their car, hooked up to their boat and

  599. went to the lake. I've heard them talk about their

  600. unashamedness concerning the things of God. And then you back

  601. up another versa and they're basically eager to do this

  602. and that. But whenever it comes to feeling like they're

  603. indebted to doing it since to how, then it's a

  604. different story. Then when it comes to obligation, then it's

  605. a different story.

  606. As the how. They never say I'm a debtor.

  607. In fact, the laol to see church, we're rich, increase

  608. with goods, and we need nothing, including a preacher. Most

  609. holding his churches today, I wonder if they want a pastor,

  610. and every pastor that's listening would say amen to that.

  611. They want a preacher. They don't want a pastor that

  612. will watch over the flock. They want a preacher that

  613. will feed the flock. A pastor is to watch and feed.

  614. A pastor is to speak into your life. A pastor

  615. is to tell you what is safe and what is not.

  616. I feel a sense of obligation to tell you, you

  617. go there, you won't make it back. I feel sense

  618. of obligation to tell you you mess with that you're

  619. gonna get burnt. I feel sense of obligation to tell

  620. you that relationship is not with you.

  621. Oh, my God in heaven, Jesus, I'm I trying.

  622. You got me into this, Jesus, and I have a

  623. sense of obligation to preach it.

  624. Jesus. Amen.

  625. Oh my lord, brother, you may not be ashamed of

  626. going to church, but do you feel indebted? Do you

  627. feel obligated? I mean, it's one thing to strut into church.

  628. Man, Praise the Lord. We're here.

  629. Praise God. I'm unashamed of this. But how about come

  630. Monday morning. While the world chases a lifestyle of indulgences

  631. and selfish and sinful pleasures, we boast that we're not

  632. ashamed of the Gospel. We're not ashamed to grow our

  633. hair long, are we, ladies? We're not ashamed to wear

  634. our garments long, are we men?

  635. And ladies? We're not ashamed to keep our hair cropped?

  636. Are we men? We're not ashamed?

  637. But what about when it comes to feeling indebted to

  638. tell the lost and dying world that Jesus saves and

  639. that Jesus lives. Woe unto me if I preach not

  640. the gospel. Charlie Kirk at least had a sense of

  641. obligation concerning speaking out concerning national security and patriar Arctic things,

  642. and even concerning the will of God, the Word of

  643. God and the revealed will of God. He was definitely

  644. open concerning the scripture. And you know what, whenever he

  645. was assassinated, when that voice of truth obligated to be

  646. his oracle, when that voice of truth was silenced by

  647. the liberal left, people came out of the woodworks unashamedly

  648. citing their entitlement of free speech and showing their support

  649. for freedom of religion. That I remember telling you all,

  650. give it three or four months and we'll see what happens.

  651. And one of the boys told me while we were

  652. in Tennessee, we were supposed to be wearing red in

  653. the honor of Charlie Kirk. Now tell me how many

  654. people you saw wearing red amongst the tens of thousands

  655. of people, Maybe less than a hundred, I said, maybe

  656. less than a hundred joined in that effort. I don't

  657. care what it appeared like on social media that there

  658. were the masses willing to wear red in the.

  659. Face of the public.

  660. The truth is a lot of them did not feel

  661. obligated to be the oracle. They did not feel obligated

  662. to wear red in public.

  663. You know why, because.

  664. They did not want to be in the liberal leftist

  665. cross hairs. And that is why a lot of holiness

  666. men no longer preacher, wasn't said the word of God

  667. because they don't want to be he in the politicians

  668. cross hairs. And all I can tell you hypocrite is

  669. put me in your cross hairs. Many have since lost

  670. that feeling of obligation to supporting the cause of Charlie Kirk.

  671. There were some beautiful songs written of what we're gonna

  672. do and how we're gonna.

  673. Change the world. Oh Sweet Jesus.

  674. Many have lost that sense of obligation since that was

  675. faird initially, why we shouldn't forget Charlie Kirk's mission. But

  676. even more so, we shouldn't forget about the mission of Christ.

  677. He said, for necessity is laid upon me, for woe

  678. unto me if I preach not the Gospel. Every Christian

  679. should worry about being ostracized. They should feel obligated. And

  680. that's where we're at. That's why you can't get very

  681. many holding us of Pentecostal people. And I'm not down

  682. on the holdness of Pentecostal people, but I'm gonna say

  683. it again, I'm not preaching the Southern Baptist Convention. You

  684. can't get many of them to hold a sign out there.

  685. You know why, because they don't feel obligated to do so.

  686. You mean the man that crawled up on a cross and.

  687. Died for your sin, and was literally publicly mocked and

  688. spit upon and mistreated and died for you and literally

  689. stripped naked and a shame us before all.

  690. Oh, come on, now, the wise and the unwise.

  691. He was ridiculed. And yet you will not stand out

  692. there and hold a sign. You're ashamed to put a

  693. track to hold a gasoline pump at the convenience store.

  694. Me, Oh my, what are we gonna do when we stand.

  695. Before Jeremiah and Esther and Jeremiah and all these other

  696. agreement of God on Judgment's day, what we gonna do.

  697. Charlie Kirk's death motivated some to do better. In fact,

  698. some are biting at the bit right now to do better.

  699. But not everybody is canvas Owen's come out fighting Whenever

  700. Apostle James was martyred, some came out fighting. When Apostle

  701. Peter was martyred, some came out fighting. I can tell

  702. you this. You let Jeremy Howe be maded for the

  703. gospels sake, and there's gonna be something in them howl

  704. boys snap. When the devil took Jephtha and Brother Nathaniel,

  705. Sister Rachel, if you're listening, I mean the harm by this.

  706. But when the.

  707. Devil took Jeptha, I said, I hate you now morning

  708. I've ever hated you. And if you thought this was

  709. gonna convince me to leave holiness, I said, I will

  710. now preach holiness more than I ever have before. And

  711. there's some of you throwing your head up and down

  712. and shaking it sideways up and down and shouting right

  713. now amen, amen, But I'm asking you if that shoe

  714. was put on your foot, how would you wear it?

  715. Would you stand up in church and say something like this,

  716. the devil's been fighting me, and stop testifying and stop

  717. singing and stop preaching. Oh yeah, ten thousand devils said,

  718. it's because I preach holiness. But I remember the night

  719. the Holy Ghost showed me and Brother Nathaniel he was

  720. right here, and I was right here, and we wept

  721. and cried as God showed us Jepta was gonna die.

  722. We wept and cried, and we prayed, and God spoke

  723. to him and I privately in our spirits, and our

  724. spirits spoke to one another, and we knew God had

  725. told us He's taken Jepta. And now if I go

  726. to Alva, Florida. It was my grandson that was the

  727. first one planted in the new cemetery. I bought the

  728. first eight plots, and the lawyer from Fort Myers bought ten.

  729. We were the first two, I believe, and on my

  730. desk pulled out recently, is the deed of them plots?

  731. Should John need it, it's there, huh. You know why

  732. sometimes we say things other people wouldn't say because we

  733. feel a sense of obligation that it needs to be said.

  734. Sometimes there's some things that need to be said and

  735. nobody else wants to say it. Brother David King told

  736. me years ago I just started preaching. He said, Brother Jeremy,

  737. you know what makes you preaching different? I said, I

  738. have no idea. I didn't know it was different. He said,

  739. you'll say what none of us will say. And he said,

  740. that's why you have results. He's not talking about me

  741. being a wild bull in the China cabinet. He's not

  742. talking about me being unwise. We haven't been unwise here.

  743. An unwise man wouldn't grow a church. I haven't grown

  744. to church. The Lord has grown the church. We haven't

  745. built a church. God build a church. I feel a

  746. burden right here. Somebody's getting this. Why is it that

  747. only a handful feel it's their duty to do something

  748. for God? Why do only a few sister how felt

  749. obligated to spread the good news. You don't have to

  750. be a preacher. You don't have to be a pastor

  751. young men. I had a young preacher come to me

  752. years ago when I started making the ride down here

  753. six hours I mean two hours here, two hours back

  754. with six kids for six years. He came to me

  755. and for some unknown reason, just out of the clear blue,

  756. he said, don't expect any of us to fill your burden.

  757. Don't expect any of us to share your burden. What

  758. you're doing is impractical, doesn't make sense, what you're walking

  759. away from, what you're giving up for them, six people

  760. down there.

  761. It's impractical holding this preacher.

  762. You burning fifty bucks to go down there eighteen and

  763. a half years ago, diesel fuel five dollars a gallon.

  764. It seem practical. You helping finance the work. It's insanity.

  765. He said, don't expect us to share your burden. And

  766. I said, where did that come from? I've never asked

  767. you to. But today's sister, how while I was praying,

  768. God dealt with me there in my office and said,

  769. how many flowers has he passed out since he told

  770. you not to expect him to share your birden? How

  771. many doors has he knocked on? How many corners has

  772. he stood on. I'm not talking about somebody in a letty.

  773. I'm talking about a preacher. He told us to go

  774. into the highways and into the hedges, and to compel.

  775. We're commissioned to compel. I feel like there's a burden

  776. descending upon somebody. The night my heart changed, Brother Randy

  777. Webb was preaching in Lake Placid, Florida. And this is

  778. no commercial for Lake Placid, because I hadn't been there

  779. in probably twenty years. But I tell you that was

  780. about thirty years ago. Brother Randy Webb was preaching and

  781. he preached a message titled having a Pioneer Spirit. And

  782. one preacher heard me telling about it, and he got

  783. up and preached on having a pilgrim spirit and gave

  784. my story. And so at the church he came to

  785. me and he said, I want to tell you a story,

  786. and I preached, don't have a pilgrim spirit. He didn't

  787. still brother Randy's message. But I said, that ain't what

  788. brother Randy preach. I said, Brother Randy, preach, have a

  789. pioneer spirit. And Brother Jeremiah, when I got that sense

  790. of obligation, it didn't matter if we had six or

  791. sixty or six hundred, I had to be here for

  792. that little lady right there that I love dearly. And

  793. for that one, it's been over with her forehead on

  794. the pew, cry praying in tongues. My sense of obligation

  795. was real brother Jesse, before there were seventy or eighty

  796. in this building, before the building had been remodeled. Twice,

  797. I feel the Holy ghost in this place. God will

  798. turn your heart for the better.

  799. Tonight.

  800. May a selfish spirit leaving, May a selfless spirit be

  801. imparted through the power and from Jesus. It's the sense

  802. of obligation that makes us excited to share with others.

  803. And Second Corinthians around Worse Number twenty four, Paul gave

  804. us a list of things he endured for the gospel's sake.

  805. Five times beaten by the Jews, receiving thirty nine stripes,

  806. per beaten, stoned and left for dead. Three times I

  807. suffered shipwrecks, spent a full day and night in the

  808. dark ocean waters.

  809. He was in peril.

  810. He was robbed by his own countrymen and heathens, and

  811. brother Aaron Wood. From what I could determine, that was

  812. about halfway through his ministry. So if he was to

  813. start writing that list again, the list to go on

  814. and on and on and on and on, and just

  815. before I went to walk out of that office as

  816. to how esther came to my then Mordecai commanded to

  817. answer Esther.

  818. Esther, he told.

  819. Esther, think not thyself that thou shalt escape in the

  820. King's house more than all the Jews. God may have

  821. promoted you, pretty princess, to the palace, and you may

  822. be holding the King of Astra's forearm when he's sitting

  823. in the throne. But little lady, you got too big

  824. for your gown. And he went on to say, if

  825. you hold your peace at this time, then shall deliverance

  826. arise for the Jewish people from a different place, from

  827. a different source, from a different person.

  828. Oh God, Hell told Jeremiah the prophet.

  829. He said, I have decided not to mention him anymore,

  830. But then the sense of obligation his word is in

  831. my heart as a fire shut up in my bones.

  832. And I'm weary with forbearing, and I cannot stay as

  833. to how why could he not hold back? Because he

  834. was obligated to be his oracle commission from a child.

  835. And I want to tell every one of you children

  836. of God, the day you were born again, you were

  837. commissioned as a child.

  838. And except she become.

  839. As a little child, ye shall not enter into the kingdom.

  840. Brother Jesse, when you come to the piano tonight, I

  841. remember being around the age of twelve and hearing this

  842. song for the first time. I'm sure it had been

  843. sung many times, but I heard it for the first time.

  844. Brother Philip.

  845. The lyrics jumped out to me and I got a

  846. hold of it. It talked about his house being full,

  847. but his fields being empty, and Sister how it said,

  848. who will go and work for me today? I'm fixing

  849. the drag, Brother Jeremih of the mission field in the

  850. next couple of months. And Sister how one thing it

  851. will do. It will change your oldest baby boys heart.

  852. They're all her baby boys. They're all her babies. When

  853. I come into church, I'm not looking for anybody to

  854. flash to smile at me. I'm not looking for a

  855. handshake or a pat on the back. I feel since

  856. obligation to come into his house and say thank you

  857. for your blessings on me, thank you for saving me.

  858. Tonight's message has been a pastoral message to the Bethel

  859. Holiness Church, and I realize I'm preaching to seventy to

  860. eighty and I realize over sixty five of you are

  861. wonderfully blessed of the Lord because of your giving. Sister

  862. Janet Hill, you have felt a sense of obligation to

  863. support our barrels of blessing ministry. It has no greater

  864. supporter than Sister Janet Hill. An eternity will show maybe

  865. she'll never get to go here and there with Brother

  866. Nathaniel and I. Maybe she will, But in eternity there'll

  867. be somebody that will walk up and say, Sister Hell,

  868. I had been praying for some new clothes. A precious

  869. sister recently put some money in an envelope, and she

  870. wrote a very nice, proper letter, and she said, Pastor,

  871. you know where this needs to go. You know the

  872. mission opportunities and outreach is more than I do.

  873. What she didn't know.

  874. To the penny that covered a need in the mission field.

  875. Brother Jeremiah, it has been my honor, my privilege to

  876. watch my kids be amazed when he paid bills, and

  877. only he could pay because we were working in his fields.

  878. Sister how it's been a beautiful joy of ours to

  879. go through McDonald's and see that offering that Brother Platte

  880. gave us be just enough to feed our family to

  881. the penny. And because of this, I feel obligated to

  882. preach until I die. Because of this, I feel obligated

  883. to serve him until the last breath I take. Let's

  884. stand tonight. This message can be life changing for some

  885. in this building.

  886. I appreciate you all so much.

  887. This is a given church, it's a revival church, and

  888. I commend you for that. But to four to five

  889. of you, I feel like God wants to bless you

  890. in a very special way tonight and give you the

  891. sense of obligation. Once you get at that, you can

  892. never shake it. Let's bow our heads and close our eyes.

  893. If you're that one, Sister Hannah Howell Edwards, what makes you,

  894. a week and a half after delivery, want to get

  895. back to that primary class and teach like you did

  896. this morning. A sense of obligation, a joy. Don't mistake me.

  897. We don't do it begrudgingly. We don't do it with

  898. murmuring and complaining. It's an honor and a privilege to

  899. be obligated to be as oracle. If you are here

  900. tonight and God has dealt with you as brother Stare,

  901. it plows into this altar as as somebody else. I

  902. want you to talk to the Lord. Don't look around

  903. and see who's done praying. I want you to have

  904. a life changing encounter and experience with the bird and

  905. get tonight. Let him give you a bird and ask

  906. him what he would have you to do. If you're

  907. seeking the Holy Ghost, ask him what he would have

  908. you to do.

  909. Sing it Amen,