Sermon
Carrying A Crutch - Bro Jesse Howell 12-14-2025
Publisher transcript
Transcript
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Amen. Don't you appreciate the Lord this evening? Amen.
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I generally when I exit the poopet, I'm a little
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sweaty amen, after preaching, and I just love it whenever
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you get into the poolpit, a little sweaty Amen.
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Amen.
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You just feel a little extra amen, a little extra religious, heymen,
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just feel a little extra good.
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You know the Lord is visiting with you and you've worshiped. Amen.
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You know that you've given God something. Heymen, It's just
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been good to be in church with you all.
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Amen. Throughout the day today.
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I've greatly enjoyed the spirit of the Lord that we've
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been made to feel.
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Amen.
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It's just been a sweet service. It's just been It's
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just been a good day in the Lord, hasn't it.
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Amen.
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I just appreciate what all has been done thus far
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in the service, ay been.
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I want to say I do miss our pastor. Amen.
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I much rather hear him preach this evening, and Amen, God,
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but ready listen to him and so we miss him.
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But I do want to say I appreciate this opportunity, Amen.
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I appreciate the opportunity to preach here in my pastor's poolpit.
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A lot of blood sweat and tears has been poured
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into this work, Amen, And so I don't want to
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fail Amen in my blood, sweat and tears whenever I
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fill this gap here tonight, Amen, Amen, I want to
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say thank you for the offering and for your giving.
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Lord richly bless you.
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I don't expect an offering, Amen, but I do appreciate
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what each and everyone has done.
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Amen. This evening, may God bless you. Amen. You could
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turn with me.
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Firstly here our golden text will be in the Book
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of John, the fifth chapter a.
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Man, so we'll read that.
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That'll be our golden text this evening. First our reading
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will be in the book of Luke. So hold just
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place there in John chapter number five. We're gonna flip
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over to Luke chapter number five. Luke chapter number five,
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verse the starting in verse number eighteen. If you have it,
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say amen, all right, that sounds like a good enough
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portion of you to get started here. And behold, men
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brought in a bed a man which was taken with
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a polsy and they sought means to bring him in
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and to lay him before him. Look down to verse
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number twenty four. But this is Jesus speaking now. But
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that ye may know that the son of Man hath
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power upon the upon earth to forget sins. He saith
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unto the sick of the posy, I say unto thee,
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arise and take up thy couch, and go into thine house.
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And immediately he rose up before them and took up
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that whereon he lay, and departed to his own house,
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glorifying God, number twenty six. And they were all amazed,
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and they glorified God and were filled with fear, saying,
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we have seen strange things today, Amen, flipping over to
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our golden text near this evening, John chapter number five,
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reading in verse number five. And a certain man was
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there which had an infirmity thirty and eight years.
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When Jesus saw.
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Him lie and knew that he had been now a
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long time. In that case, he saith unto him, wilt
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thou be made whole? The impotent man answered him, Sir,
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I have no man when the water is troubled to
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put me into the pool. But while I am coming,
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another steppeth down before me, and Jesus saith unto him, rise,
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take up thy bed and walk.
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And immediately the man.
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Was made whole, and took up his bed, and he walked,
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and on the same day was the Sabbath, which you
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raise your hands to heaven.
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And now the Lord to help us. God, we thank
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you so much for your goodness and your kindness. God,
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I thank you for all that you have done for us.
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We thank you, Lord for this opportunity to come before
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your presence with thanksgiving.
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Lord, to lift up of praise to your name. God.
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We thank you for how you've already met with us
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here this evening. God, how you've already touched so many lives. God,
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we ask for a little space of grace tonight, that
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you would anoint the lives of Clay. God, that you
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would annoint me to say only the things that you
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would have me to say.
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God, would you anort the ears of your people.
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Lord, help us, Lord to take account of what the
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Word of God says.
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God, help us to lead this place joyfully, not sorrowfully.
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In the name of Jesus, we love you, We thank
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you in praise you, and we pray you in the wonderful,
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lovely name of Jesus.
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Amen and Amen, thank you for standing. Amen for the reading.
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Here. For a title tonight, I'd like to use a
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simple thought that I feel like the Lord laid upon
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my heart, which is carrying a crutch.
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Amen.
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Noah Webster defines the word crutch as a source or
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means of support or assistance that is relied on heavily or.
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Excessively in our two texts.
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Here this evening, we have been acquainted with two men
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who had little to no strength of themselves, and they
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relied totally or partially.
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And they relied totally.
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Or partially on what Scripture defines as a bed or
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a couch.
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Amen.
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What kind of bet it was makes no difference to
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their state.
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Amen.
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It could have been a cloth, or it could have
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been a wood frame with a blanket of some sort,
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But it makes no different The truth is is they
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were nothing without these cots.
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Amen.
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Firstly, look again with me at the fifth chapter of
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the Doctor's Gospel. There the in verse number of eighteen,
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the Bible says, and behold, men brought in a bed
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a man which was taken with a palsy, and they
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sought means to bring him in and to lay him
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before him. We learn here that this man has been
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taken with a posy. This palsy is simply a state
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of paralysis to some or all of the body. It
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could this paralysis could have only affected his legs.
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Amen.
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I don't think it only affected his arms because he
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was in this bed, Amen, But it could have paralyzed
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his whole body or just a portion of his body.
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But this palsy also would bring with it tremors Amen,
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that he was unable to control. So his muscles would
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would be totally paralyzed and then they would just uh
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a spasm ount.
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Yeah.
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Amen, they were just uncontrolled movements that he was not
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able to function him in his daily life because of
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this palsy.
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Here is Luke.
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Here in the Gospel of Luke is someone that can
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no longer or never has been able to be himself
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or to do for himself. Here, when we find him
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in scripture, he's totally dependent on these men that have
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carried him. The Bible says he was born afore this gospel.
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This this uh this this account here, I believe is
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found in three.
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Of the gospels. I believe it is Matthew, Mark and Luke. Amen.
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John did not cover this gospel.
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And if you, if you look and you study, Amen,
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lou The other gospels focused on on a smaller realm
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of Jesus' ministry. While John Amen, he focused on a
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wider range of his ministry. He followed Jesus. I know
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they all went with him, But in his writings he
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followed Jesus, Amen, further out than some of the other disciples.
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Then. Amen.
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But this man here in Luke finds himself dependent on
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number one, this bed that he lives on.
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Amen. In number two, these people that bear him up. Amen.
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At this point in his life, he is dependent on
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this crutch. If you will, he can't function without this bed.
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This bed has become his identity. It has become who
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he is. With this bed. Without this bed, he is nothing.
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Amen.
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Secondly, look with me, and I'm gonna try to move
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quickly here this evening.
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Amen. Secondly, you can look with me.
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In the fifth chapter of the Beloved's Gospel, John, in
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verse number seven, he describes this man in the in
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by the Bethesda pool as an impotent man. The impotent man,
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reading worse number seven, answered him, Sir, I have no
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man when the water is troubled to put me into
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the pool. But while I am coming, another stepping down
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before me.
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Amen.
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This word impotence simply means lameness or lacking strength to
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move about or helpless Amen, or helplessness. You remember that
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song the cortet saying, Amen, you may be helpless, asking
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me this man was helpless. There was there was nothing
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Amen that that that this with him in his state. Amen,
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he was very disabled and he was unable to do
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many of the things that I'm sure he would like
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to do, Amen, or many of the things that he
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would see people around him do. But because of this
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case that he was in, Amen, he was bound to
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this bed.
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Amen.
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You remember in the Book of Acts, chapter number fourteen,
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Paul and barnabas Amen. They also encountered a lame or
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an impotent man in the town of Listra.
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Amen.
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So this was a this is this is pretty prevalent
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there in a few of the chapters there, Amen, where
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you find people that are that are bound with these
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paralysis or or palsies, or or impotent pele, the man
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with the withered hand, there's there's disabilities in the written
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in the Word of God that God has touched.
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Amen.
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But the man in John's Gospel has been impotent or
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lame for some thirty eight years.
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Amen.
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Think with me now as this man lays here for
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thirty eight years.
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Amen. I don't. I don't know if he's spent the
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whole thirty eight years.
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It's very unlikely there he if he's spent it there
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by the pool.
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But those around this man, they now know him. Amen.
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They now know that when they see this man, they
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know where he's gonna be. They know what he's gonna
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be doing, Amen, And they know that he when they
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see him, he's gonna be on that cot.
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Amen.
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When they see this man, when they see where he's at,
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when they go around where he's at, whenever they lay
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eyes on this man, he's gonna be laying in that
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bed that he's been laying in for all these years.
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He's gonna be laying by that pool that he's been
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laying in by for all these years.
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Amen.
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There's no doubt in my mind tonight that the bed
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whereon he now lays has become his identity when the
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people describe him in to their neighbor.
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Amen. I really figure the conversation with something like this.
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You know that man over there by the pool that's
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on his bed, That man over there by the pool,
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that every.
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Time we see him, he's laying on this bed. That
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man over there by the be there's the.
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Pool that every time I see him, he's leaning on
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this crutch.
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Amen.
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Had this bed had become something that he depended on,
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It had become a crutch that he leaned on.
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Amen.
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Both men in our text felt helpless, no doubt, without
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these beds. Amen, they couldn't do what they wanted to do.
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They couldn't go where they wanted to go because they
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were bound to these beds.
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Amen.
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And there may be one or two here tonight that
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you've been on that bed that you're on for so
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long that it has now become your identity. Amen. You
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falling back on that crutch for so long that now
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whenever everyone sees you, they expect to see you with
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that crutch. They expect to see you on that bed.
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Amen.
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Whenever they lay eyes on you, they figure you're still
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leaning on the same crutch.
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Amen.
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They just expect to see you laying by the same pool,
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laying on the same bed. These town people knew when
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they've seen this man where he would be.
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They just expected it. Amen.
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If something don't go your way, something don't go the
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way you plan, then your mentality as well. I'll just
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lay down here on this bed and I'll just fall
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back on this that I've always fall I'm falling back home.
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I'll just like the way I've always acted because I.
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Didn't get my way. Amen, I'll try. I want the
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Lord to help us tonight. Amen. Someone in town does
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something that you don't like. Amen. Somebody in town treats
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you like you don't like. Amen.
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Somebody in the church says something you don't like. So
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what you do is you run to the closet and
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you pull that same old crutch out, You pull that
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same old bed out that you've.
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Been laying on for years, that you refuse to get
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off of.
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And now people see you go to that closet whenever
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something don't go your way. They see you pull the
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same old crutch out, and they watch you hobble away,
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and they say, that's just what they depend on nowadays.
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That's just what they do. That's just who they are. Amen.
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Your pastor has been talking about our nature. Amen, that's
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just the way they are. That's just the way they
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act in situations like that. That ought not to be
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in the house of God. Amen, that ought not to
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be our nature in.
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The house of God.
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Just to fall back, Amen, to just revert back to
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what we've always done.
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Amen.
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The man here at the Bethesda Pooh told Jesus when
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the waters would be troubled, he'd make.
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His way there. Amen. I believe he put forth an effort. Amen.
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Perhaps he put forth a valiant effort. Amen, because he
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told Jesus, when the waters are troubled, hey, I just
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can't get there fast enough.
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Amen.
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He said, when the water's troubled, while I am coming,
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another step with them before me. So he tells Jesus,
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I try to get there. I'm trying my best to
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drag myself along. I'm trying to weigh somebody down and say, hey,
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will you help me get to the water. But before
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I get there, someone steps in before me, and they
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get their healing.
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I wondered here this evening, this afternoon, rather as I studied,
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if he ever made it so far.
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That he was actually submerged before he realized he was
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not the first in. I wonder if he ever got
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so close that he almost made it. Hey, man, if
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somebody was missue, if they got it through the pool
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there and they went to throw him in, and right
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before he hears somebody gone in first, and when he
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came too, he realized I'm in this pool, but I'm
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the same man that I was. I'm a still lame
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and I've seen people come to the altar when.
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The waters are traveled.
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And I thought for sure, I thought for sure that
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thou would be the night. I thought for sure that
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they had made it in.
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The pool that night.
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But whenever I look around tomorrow, and when I look
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the next day, they've crawled right back on the.
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Bed that they were on.
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They went back to the same crutch that they walked
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on for years. I wonder if those around him ever wondered,
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will this be the time he gets healed. I wonder
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if there was ever those around him that went to
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grab him and bring him to the pool, and they
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were so excited because they felt like tonight today would
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be the day that he would be healed. We have
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brothers and sisters in this church that long for the
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day that you make it into the pool.
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And you quit falling back on the same things that
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you've always.
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Fallen back on, the same attitudes that you've always fallen
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back on, the same friend ships and the same acquaintances
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that you've always fallen back on. Think with me, if
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this man ever made it to the waters, and whenever
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he realizes I still can't move.
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I'm in the pool, but I didn't get what I needed.
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And he pulls himself up by his own strength or
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by some other, and he crawls right back to the
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same bed that he laid on for some thirty years,
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some twenty years, twenty five years, however long he been there.
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He had had this case thirty eight years. But I
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don't think his parents put him there as an infant. Amen,
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So twenty twenty five thirty years, however, I maybe he
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was eight. I doubt it, Amen, But I wonder if
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they've seen him go back to the same bed, Amen,
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that he had laid on for years. Amen, let's move
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on this evening. John chapter five, verse eight and nine.
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And Jesus saith unto him, rise, take up thy head
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and walk. And immediately the man was made whole, and
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took up his bed and walked. And on the same
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day was the Sabbath. Amen, Luke, chapter number five, verse
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number twenty four. But that she may know that the
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Son of Man hath power upon earth to forgive sins.
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He saith unto the sick of the palsy. I say
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unto thee arise and take up thy couch and go
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into thy house Here tonight the words of Jesus is
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a promise of mercy.
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Amen.
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This word bethesda means house of mercy or house of grace.
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Amen.
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Jesus didn't leave these men on their beds of helplessness forever.
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Amen.
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He says to them both, he said, rise and take
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up that bed. Rise and take up that thing that
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you've depended on for so many years. Rise and get up,
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get the victory over that thing, Amen, that you have
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been bound by for so many years. Rise, take up
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thy bed and walk. Their story didn't end with their
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dependence on their beds. Those cots were no longer their identity.
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There's some of us that that court is our identity.
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I grew up in this church and I love it
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with all of my heart. And there's a good seventy
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here tonight that this message probably don't even don't even
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touch in any kind of way.
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Amen. There's a few of us.
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That I have watched. I have watched God try to help.
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Then I've watched God try to reach out to you
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and try to heal you and to try to pull
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you off of that cot. And when God gets done.
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When the pastor gets done, when the prayer warriors get done,
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you run back to the crutch, and you run back
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to the cot. Then you run back to the bed,
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and you lie back down like a dog returning to
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the vonnet. The story could have ended that way for
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these men, But when Jesus gave them the opportunity to
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walk away from that cart, and walk away from that bed,
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and walk away from that thing you've always done, just
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because that's what you do. What I've seen you do
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is lay on a cot. What I've seen you do
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is lay on a bed. My son a pooh crying
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on me. Oh my, Jesus said, rise up and take
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up your bed. It's time some of us get some
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victory over some attitudes. It's time we get some victory
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over some temptations.
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You're gonna fight that.
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You're gonna lay on that cart your whole life. Is
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that gonna be your story? He laid there for thirty
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a year.
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The way I know that man.
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Is lying on the cot helpless, can't help himself.
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That's not gonna be my story.
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I made up my mind just a few years ago
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that I'll get off that cot.
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I've been on that cot long enough. I told you
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I love you.
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I sleep and breathe this church alongside my dad, and
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I have no desire to be a pastor, and I'm
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not being your pastor tonight, but I cut my teeth
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with some of you. That's how you want to be known.
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I don't have this in my notes. I'm sorry. Is
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that gonna be your identity? That's how you're gonna be known,
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Brother Caleb. One day you said, I'm tired of this cord.
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I'm tired of the same old place I've been at.
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My whole life.
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I got that way in my life where I said
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I'm tired, I'm acting this way. I'm tired, I'm feared.
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What you need is a maid of mind and the blood.
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Of Jesus come on. What you need is.
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To throw the bed away quite depending on the crutch.
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You come through the pool, and I see you kneeling
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these altars when the water's traveled, you feel these altars
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up and Monday morning and Thursday morning, you go running
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and you just get a crunch. You fall back on
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the same thing. And I'm not mad, and I'm not
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mean tonight, but I want to tell somebody you need
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to start carrying a crutch, not using a crutch. I said,
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you need to carry a crutch, carry that crutch that
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you've laid on.
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For so many years.
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When Jesus healed these men, the first thing he said
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is get up, Get up, Take up, Take up that
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thing that you used to depend on, Take up thy bed.
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Throw it over your shoulder, and march for heaven. When
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will you decide that enough is enough?
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And I've made up my mind that I won't go
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back to the same things that I keep getting off of.
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Pastor preaches and I get up. Pastor don't preach for
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a while, and he half brother Jesse preach on a
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Wednesday night, and you've lost everything you've had. I understand
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that I ain't got half the annoying I pray the
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dog one day, I do that I got. My pastor
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has amen, But he shouldn't have to plower row every
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service just to keep us in line. We should be
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spiritually mature enough where our pastor don't have to preach
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every single service to us about our crutch and about
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our bed, and about.
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Bad ways that we've been laying in for so long.
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Pastors sick as a dog can't make it a church,
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and he's gotta worry about you running back to the
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way you were, running back to the way you've always acted,
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just because that's what you've done and that's what you
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know to do.
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Both of these men's when Jesus said.
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Take up thy bed and walk, Jesus didn't say leave
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your bed right there. Jesus didn't say get off your
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bed and leave us sitting right there and go out. Spiritually,
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we need to leave that burden lying there.
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Amen.
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Both of these men obeyed the words of Jesus. They
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took up their beds and they walked. Don't you know
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when they walked down the highways after they met with Jesus,
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and they had that bed strapped.
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Across their back because Jesus told them to carry it.
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When they walked through the highways, and they walked through
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the alleyways, and they walked through the city streets, and
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they walked through their job and they walked through Longhorn,
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and they walked through Walmart, and they walked through Monsterley
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Water and Sewer District. Amen, and they walked through Wilber
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Funeral Services. That they've seen that bad thrown across that mass, buddy,
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And he said they've got their victory. They're no longer
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identified by the cot, They're no longer identified by the crush.
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Take up your bed, take up your bad. They walked
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through the streets carrying the crush as a testimony. I'm
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not who I was. I'm no longer bound by this bad.
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I'm no longer bound by this pool. But I've got
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the evidence right here. They're not a change man.
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I've got the id of this that I'm a new.
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Creature in Christ, Jesus, all things have passed away, all
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things are become new. I'd like to see some people
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leave this church house tonight carrying the thing that wants
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carry them as a testimony of victory. Aymen, would I
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like to see some soldiers march out of this building
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tonight with the victory?
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Amen.
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I'd like to see somebody, amen, take that crush, take
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the way you've always been and the way I've always been.
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Say this don't define me no more. I'm not known
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die this bed. I'm not known die this God on
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this couch. I'm known thy victory. When Jesus met these men,
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they were completely dependent on these beds. They were laid
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on these beds, and it was who they were, he
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was who how everyone identified them and knew them.
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Amen.
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But when they walked away after God, after Jesus had arise,
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take up thy bed and walk. When they walked away,
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they walked away with victory.
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Amen.
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All hat too was one meeting with the Messiah. Then
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they left that place with what was once their identity
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and what they wants to depended on Amen, as victory.
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The man was let down through the roof on a bed,
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but he walked out with his bed in tow as
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a testimony.
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Amen.
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He didn't get lifted back up through the roof. He
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walked through the crowd. There was a great crowd of
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people there that couldn't nobody get in. So they let
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him in on a cod and he walked out with
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that cod. God can make a way tonight. That's a
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thing that you've always fallen back into or fallen back onto, Amen,
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can be chained tonight. This message tonight is not a
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throwdown on anyone, but it's a message to each one
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of us that through God we can obtain a victory
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once and for all. We don't have to keep going back, Aymen,
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we don't have to be keep repeating the same cycle
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over and over and over again, where we do good
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and then we fall back, where we do good and
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then we fall down.
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Amen. The cycle can end tonight. Amen.
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You can throw the bed away tonight. You can discard
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the crutch tonight. I was reminded, I'm closing tonight. I
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was reminded in my study this evening or this afternoon
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of the account, they are in acts chapter number three, Amen,
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versus number one through eleven, where the lamb lame man
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sat begging at the beautiful gate, and he asked alms
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of Peter and John.
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But you know the story so well.
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As Peter and John came up to the temple, Peter said,
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look on us, sewer and cold, have I none.
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Such as I have give by thee. Amen. So instead
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of money, they offered this man healing Amen. And he
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accepted that healing. Amen.
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He didn't say no, I would just rather a few change,
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a few coins, just to get me by for a
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few more days.
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Amen.
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I don't need just pastor to preach one more sermon,
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so I can give by for uh one or two
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two more days.
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Amen.
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What we need is a healing, And I don't know
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how I can help you tonight, Amen, because Pastor is
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precious guts out to us and to us. Amen, this
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man here by the gate beautiful accepted Peter and John's offer.
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Peter and John said, I don't have no money, don't
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have no silver, don't have no gold.
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But what I have I give unto you.
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This man was healed, Amen, at the mention of the
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name of Jesus.
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He didn't stay there at the gate begging.
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The Bible says when he received his healing, he rose up.
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He was chomping, he was leaping, he was praising God.
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And let me tell you this.
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Do you know where he went? Where was Peter and
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John going to the temple? You know where this man went?
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Peter John, where are you going? You look like you're
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going to the temple. Oh, yeah, that's where I'm going.
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I'm going to the temple. I think the man said
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that sounds like a great idea. I'd love to go
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to the temple. And this man goes with Peter and
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John into the temple. Amen, I don't.
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Know if he had his his old uh.
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I don't know if he had his old uh beggar's
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canteen with him still, ay Man, I don't know if
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that was if he had that steal in his hand,
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where he had sat at the gate for all those
-
years asking arms amen. But this time, if that canteen
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was in his past, he wasn't asking for nobody. Hey, man,
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he wasn't begging. That wasn't his identity anymore. He didn't
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need the beggar's canteen anymore because he found healing. Suppose
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he had it with him as he walked.
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Down the aisles of the temple there.
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As he walked around the temple, and everyone that looked
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around said, is he gonna beg.
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Wait, he's walking.
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I recognized the canteen, but he's walking. And then he's
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not asking for anything. But he's walking and he's leaping,
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and he's praising God.
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Because the Beggar's.
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Canteen was a testimony. Yes I am that man that's
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out there. Yes I am that one that lay there.
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Yes I am that one. But I'm not paying anymore.
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I'm not laying anymore. I'm not falling on that courage anymore.
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I've got victory. That's not my identity anymore. Just then,
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this evening come to a close. Your story's not over, yead.
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The man's story didn't end at the Beautiful Gate. The
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man at the Bethesda Pooh.
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His story didn't end.
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On a.
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AMN. The man that was let down through the roof.
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His story didn't end on a cot being lifted back
-
up through the roof. The story is not final yet.
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The cot is not final yet. The crutch is not
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final yet.
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All we need.
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All we need is an encounter, a life changing, life
-
altering encounter with Jesus. If you can get to Jesus,
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you can have power over what you once depended on,
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the crutch that you just couldn't go without, and you
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couldn't be and you you just tried to live without it,
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but you couldn't. You tried to do better, you just couldn't.
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What you need is the blood of Jesus. What you
-
need is this, There is a meeting with.
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The Son of God.
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What you need is to fall at Calvary's foot. Amen,
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fall at Jesus' feet, They say, God, I.
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Don't want this to be my identity.
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I don't want this to be how my uh my
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church brothers and sisters know me. This don't have to
-
be the end of the story. This don't have to
-
be the end of the story.
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What we need is to tell God.
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I've tried on my own. I've done what I can do.
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I've tried to drag myself to the pool. I've sat
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at the gate. I've done what's within my power. I've
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asked my friends for help. My friends put a hole
-
in the roof and let me down. But now, Jesus,
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what I need is to meet you. My friends have
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done all they can do. My pastor and my pastor's
-
wife has done all they can do. Now what I need.
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Is a meeting with the Messiah. I'm done tonight.
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I wonder if we have anybody this evening that would
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say I don't want to go down.
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Being known.
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And I know that just got real pointed for an
-
altar service. But I don't want to be the one
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that when everyone looks at me, they expect to see
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me lying on the cot.
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I don't want to be the one.
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That when they expect they see me, they just expect
-
me to be out by the church, begging for arms,
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just begging for a little something to get them till
-
the next week, just begging for something to get them.
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To the next to the next season. What I want
-
to do is turned my life and.
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Turn what I can't change over to the one that
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can change me. Hey man, let's pray this seeming if
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you feel like I feel like I've delivered my birden
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this evening Waymen, I love to see somebody leave, not
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walking on a crutch, but carrying a crutch out of
-
this building as a testimony through the miraculous, wonderful power
-
of God.
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Amen.