Sermon
It's Time To Cross The Comma - Bro Ray Asher 3-8-2026
Publisher transcript
Transcript
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We do appreciate Bethel, appreciate Brother Hal, Sister Hal, this church,
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and glad of the vistress, glad of the young people. Amen.
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And as you go with me to the Book of
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John again, Book of Saint John, Brother Nathaniel, how would
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it have been to have been one of those disciples
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that day? Been walking with Jesus, you know who he is.
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And all of a sudden, young preacher, old preacher me,
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he looks at you and says, if thy right hand
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offend THEE, cut it off, for it would be better
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for THEE to enter into life with one hand than
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having two hands to go into hell where the fire
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is not quenched in the worm dies not. And then
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when you're reading back from that, he says, and if
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that I offend THEE, pluck it out. It would be
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better for THEE to enter into life with one eye
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than having two to go into hell, for the warm
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dies not and the fires knock. And when you're when
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you're shaking from that one and I would have been
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if th would offend THEE cut it off, it would
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be better for THEE to enter into a life halt
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than having two feet to go into hell. And when
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I was a young Christian. I read those scriptures, and
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I put myself in the place of where those disciples were,
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and I said, God, I still have my hand, but
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my hand has offended. I said, Lord, I still have
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both my eyes, but my eyes have looked upon things
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they shouldn't have looked upon. I said, Lord, I have
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both my feet, but they have carried me in places
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I should not have went. And then I realized, Brother,
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that the reason I can still have my hands and
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my eyes in my feet is because on the Cross
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of Calvary, he paid that blood debt. He paid that price.
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The price of sin was he man the death. The
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price of sin is blood. Without the shedding of blood,
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there is no remission. But thank God, the prophets of
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bail in their false God, thought the shedding of their
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own blood. But my God shed his own blood, gave
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his own body, gave his own life, that I wouldn't
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have to give mine, because mine would not have been
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sufficient for my sins. My hand. Give me my hand
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would not have been sufficient for the sins of my hand,
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and committed give me my eyes would not have suffer
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sight for the sins of my eyes that committed Give
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me my feet would have not sufficed for the sins
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of my feet of command. But the precious body of
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the Lord Jesus Christ on the cross of Calvary paid
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the price for every man, woman, boy, and girl on
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the face of this earth, that whosoever will could be saved,
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whosoever will could be forgiven, whosoever will could come out
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from where they were and be saved, be redeemed, be born,
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born again. He want you to go with me. The
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Book of John chapter ten, John, chapter ten. Verily, I
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say unto you. He that entereth not by the door
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into the sheep fold, but climbeth up some other way,
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the same is a thief and a robber. But he
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that entereth them by the door is the shepherd of
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the sheep. To him the porter openeth, and the sheep
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hear his voice, and he calleth his own sheep by name,
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and leadeth them out. And when he putteth forth his
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own sheep, he goeth before them, and the sheep follow him,
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for they know his voice. And a stranger. Will they
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not follow, but will flee from him, for they know
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not the voice of strangers. This parables spake Jesus under them.
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But they understood not what things they were wouild He
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spake under them, then said Jesus under them again, verily, verily,
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I say, and you, I am the door of the sheep.
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All that ever came before me are thieves and robbers.
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But the sheep did not hear them. I am the door.
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If by me any man enter in, he shall be saved,
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and shall go in and out and find pasture. The
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thief cometh not but for to steal, and to kill,
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and to destroy. I come that they might have life,
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and that they might have it more abundantly. I am
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the good shepherd. The good shepherd giveth his life for
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the sheep. But he that isn't hireling, and not the
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shepherd whose own sheep are not the own the sheep
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are not see if the wolf coming and leaveth the
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sheep and fleeth, and the wolf catcheth them and scattereth
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the sheep, the hirling fleeth because he isn't hurling, and
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careth not for the sheep. I am the good shepherd,
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and know my sheep, and are known of mine as
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a father knoweth me even so I the father, and
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lay down my life for the sheep. A man praise God.
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Jesus set in verse ten when he told us the
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plan of the thief, the devil, the Taskmaster, that he
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has come to steal, kill and destroy. And I want
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you to notice what he says next. I am come
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that they might have life. And after that word life,
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there is a comma. A comma in the English language
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means the sentence is not stopping. This is a pause
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as we change the idea slightly. Amen. And he said
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I've come that they might have life. And then he
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paused there and said, and life more abundantly. How can
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you have more life than just life? Amen? Over in
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Luke chapter ten, I believe it is around there. Uh,
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Jesus looks at Simon Peter and says, Simon, Simon, Satan
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hath desired to have you, that he may sift you
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as wheat. But I have prayed for thee that thy
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faith failed not. And then he said these words, when
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thou art converted strengthened the brethren. Amen. What did the
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word converted mean to Simon Peter? The Lord dealt with
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me about this several weeks ago. What did the word
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converted mean to a man that's been walking with Jesus
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for three and a half years. A man that has
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seen the dead raised, a man that has seen blind
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eyes opened, a man that has seen deaf ears open,
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a man that has seen the cripple get up and
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start walking. A man that was standing there when Jesus
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stood at the tomb of a man that had been
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dead four days, had said, Lazarus, come forth, and the
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dead man came out. A man that had seen him
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multiply the bread and fish. A man that had literally
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won n seen him on the water and said, Lord,
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if it be thee, bid me come unto thee walking
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on the water. And Jesus said come. And Peter stepped
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down out of the ship and walked on the water
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to go to Jesus. And when he began to sink,
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he said, Lord, save me, and immediately the hand stretched
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out caught him. Immediately they were in the boat, and
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immediately on the other side. What would what would convert
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it mean to him? He had been sent out by
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Jesus with John, and they had been given power to
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cast out this adversary of your soul. He came back
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and said, they are subjects unto us at thy name,
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thy word. Not only that Babar Russell. But they Amen.
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They came back and said, we've been giving power over
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all manner of diseases. Cancer did me anything to them?
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Heart disease didn't mean anything to them. Lafe proceed didn't
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mean anything to them. That power over it. And now
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Jesus looks hot him and says, the devil has desired
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to have you. He's gonna swift, sift you like wheat.
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But I pray for thee if thy faith fail not.
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And when you are converted, When you are converted, Peter,
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there's something fixing to happen in your life. There's something
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fixing a change in your life. There's something fixing take
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place in your life. And it is gonna change you
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completely from what you are right now. It's gonna change
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you completely from what you see right now, from what
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you have right now, from you are right now. Amen.
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And as we think about that, and then Jesus said,
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I come, you might have life, he mean, but after
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that there is an abundance, Amen, life comma life more abundantly.
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And I want to preach to the church tonight and
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to you tonight, and to me tonight, to my bride tonight.
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And I want to preach tonight that it's time to
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cross the comma. It's time to get on the other
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side of the comma. Hemen. And I know he men,
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that some seemingly in this hour are just satisfied that
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they're no longer amen, living in the death of sin,
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that they were one time living in. I'm no longer
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a drunkard, I'm no longer a don't badic, I'm no
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longer whatever you used to be. He mean. And it's
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a glorious thing when we wake up one day and
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we realize I'm gaught who I used to be. Hemen.
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And the Bible does not declare sin in any other terms,
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but that you were dead in trust pass in sin.
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You are a dead person. Dead people have no ability
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to change themselves. Dead people have no ability to seek help.
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Dead people have no ability to change their situation. All
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the dead person can hope for is that somebody will
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bring them life. Amen. He mean. The thief have put
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them in that position. But now the Lord said, I've
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given them the one thing that a dead person has
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to have, he man, he has to have life. And
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then he says, and then there's that abundance. Amen, if
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you can cross that common and I feel like tonight, saints,
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he man, we can be satisfied just to not be
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what we used to be, or we can reach out
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for what God has for us to be. He man.
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Do you just not want to be what you used
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to be? Or do you want to be what God
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wants you to be? He man? And between those two
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situations there is a comma. There is a pause. And
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in this service right now, I'd love to see somebody
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make their mind. Brother, how i am leaving this side
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of the comma and I'm crossing that comma. I am
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a man laying they ma in my life across this line,
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and I'm saying, Lord, I want that abundance. Lord, I
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want that conversion that changes me. Heymen, can I tell
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you the conversion from death under life is glorious, But
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the conversion for a Christian when he goes from just
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barely getting by I just barely having the words I
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just barely amen say well, well I'm not what it
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used to be. But getting into that place of abundant
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life where we say, I'm knowing who I believe and
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I am persuaded that he is able to keep that
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which I have committed under him against that day, can
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I tell you, Saints of God, the disciples knew what
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it wants to walk with Jesus. But in that.
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Upper room, in that upper room, when the Holy Ghost
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fell upon them, when the power, how if God fell
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upon them, where the Holy Ghost filled them?
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Amen? Amen, Amen. They were used to seeing Jesus. They
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saw him brother take a lad's little lunch and break
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it the loaves and fish and start handing it out
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and fed the multi. Fed five thousand men as well
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as women and children. Amen. And then they gathered up
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twelve basketballs of fragments that remained. Amen. Amen. But Peter,
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on the day of Pentecost, stepped out and preached the
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first Pentecostal sermon, and the Bible said three thousand souls
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were added to the Kingdom of God. And after that
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day by day such as the Lord would save. Amen.
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They went from living he meant to abundant living. They
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crossed the comma when they went to the Upper room.
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They crossed the comma when they said there's more from me.
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They crossed the comma when they said I'm going to
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obey God. They crossed the comma when they said I'm
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not satisfied where I'm that right now, heymen, they crossed
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the common. Amen. He noticed Peter, this this man, he
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had walked on the water. I've never done that. He
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walked on the water, and then denied that he even
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knew who Jesus was. Saul blind, eyes open, but was
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blind to his own condition. Saul saw a left saw
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saw a withered hand restored with his own hand. He
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couldn't keep it. Amen, lifted up praising God. Amen. Amen. Amen,
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he said, you're Peter. Amen. And the devil's desired to
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have you. They may sift you. Just weep and I
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pray for thee. And there's fixing to become a conversion
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in your life. You're fixing get converted. And when you are,
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he men, not only are you gonna have strength to
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make it yourself, not only are you gonna have strength
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to get by on your own, but you are gonna
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be able to help someone. Would you love to have
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enough that you could reach over lay your hand on somebody.
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I say, I'm here to help you, and I've got
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something I can help you with. He man, he's always
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in it. Not shown there at the gate, called beautiful.
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When the man that had been laying there for years
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and years and years and years carried there, laid there.
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I have no ability to get there his self, have
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no ability to do it on his own. And Peter
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walks by and says, silver and gold have I none
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but such as I have give I under thee in
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the name of the Lord Jesus Christ. Rise up and
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walk and took hold of his right hand, and immediately
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his feed and ankle bones received strength. And the man
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went running and leaping into the temple, a temple that
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had not seen any running and leaping, because they had
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not seen what the power of God to do. So on,
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I ask us tonight, hemen, are you ready to across
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the comma? Amen? Are you ready to cross the comma?
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Are you ready to say I've not got enough, I'm
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not where I want to be. I am gonna go
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as far as God, my Savior, God, my Lord, God
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my King will allow me to go. Tonight. Amen. Now,
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I tell you and I young folks, there's many pitfalls
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out chonder in that world, many traps ou chonder in
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that world. But there is a God that can help
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you to walk like a hind's feet in high places.
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There is a God that can take you through this
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world and you can be as a light that shines
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in this world, a city set on a hill that
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cannot be hid, a candle that is not put under
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a bushel, but put on a candlestick, that it may
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give light to the whole house. Amen, there's a scripture,
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and I understand it, Brother ro Camp, I understand the
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context of it. Man, when the when the wise and
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the foolish are brought out, when he gives us the
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parable of the wise and the foolish, hey man going
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to the marriage, And when the foolish, foolish as they were,
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I said, the wise, supposed to be wise, give us
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if your offer our lamps are gone out. Notice what
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the wise said. Notice what the wise said? No, no, no,
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we can't do that. We ain't got enough. We just
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barely got enough for herself, just barely enough for myself,
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just barely enough to get myself by, just barely enough
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that I can make it to church. I can't help
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nobody else get that barely enough that I can lift
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hand up a little bit. I surely can't reach over
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and grab somebody else's hand, even though the Bible says
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in the Book of Hebrews to lift up there for
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the hands which hang down. It's not talking about yours,
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it's talking about somebody else's. And strengthen the feeble knees. Amen,
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Lest that would is lame, be turned out of the way,
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Then nobody has to be turned out. Amen. In a
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hole in this church, hey, Maen. When we've got the well,
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when we've got the power of God, there ain't no
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reason that somebody. Amen. Amen, we won't bragg on ourselves
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being the wise ones. I won't be like them. I
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do not want to be like them. A person comes in, Amen,
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need depression and anxiety in in trouble. Give me something
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to help me. I'm sorry, I just barely got enough
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to hit myself by. I just barely got enough. Amen. Sorry, friend,
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I can't help you. Sorry world, we ain't no longer
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Sorry world out yonder, we no longer have anything to
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help you with. Sorry world out there. Amen, we don't
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have enough. Amen. But gonna tell you friend, on the
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other side of the comma, there is enough on the
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other side of the comma. It ain't your foreign no
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more anymore. Hemen. On the other side of the comma,
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you not only have enough to worship God yourself, but
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you got enough to help somebody else. You got enough
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to stam with somebody else. You've got enough to let
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me ask you tonight. Amen. And as I said this morning, Amen,
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nobody is saying in this revival that anybody is not saved. Amen. Amen.
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You have passed from death to life. Amen. Amen. And
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for some if they can pass from death to life
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and find a pew to set on, Amen, they're fine.
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That's all they really want, That's all they're really concerned with. Amen.
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I understand that. But I come with a burden tonight
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to reach to somebody and say, really, really, wouldn't you
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love to cross the common tonight? Wouldn't it really be something,
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Brother Roe, cap to have enough to reach down to
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somebody whose feet are no longer strong enough to stand
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themselves up, whose legs are no longer strong enough to
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walk themselves into the temple? Someone amen, who the thought
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of running and leaping in the temple is so are
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from them, so far from them. They can't even imagine
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what it would be like to come into church and
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shout to me. They can't even imagine what that would
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be like. But think if you had enough, if you
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had enough, if you cross the comma that came with
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enough that you can reach down and take that hand.
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I'd say, hey man, we're not looking for silver and gold.
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I ain't come to bring you that. But I've got
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something that I can share with you tonight. I've got
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something I can offer you tonight. Heymen, in the name
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of the Lord Jesus Christ, and the name of the
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Lord Jesus Christ, rise up and walk. Oh. I wish
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you'd brace him tonight. I wish you'd worship him tonight. Amen. Amen.
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I have a feeling that this is not gonna be
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like any reliable I've ever been in. Amen. Amen, this
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is it, friend. We are crossing the cord. We are
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crossing the comma tonight. Amen. Hey man, we are not
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gonna stay where we've been, not go stay like we were,
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not gonna stay like we always have been. But Lord,
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there's more for me as a child of God. There's
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more for me as a Hemen Christian, Oh brother, don't
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you know that the only people that need help are
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those lost people? The loh people need help? Of those
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that are you gonna weart in sin. We we got
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everyone ones need help, and we get our just enough.
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When when when did when did Pentecostal holiness. When did
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it become just enough? When did when did? When did
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we squeeze? When did we squeeze came in the sap
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out of it till it was just barely enough for us?
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When did we drain? When David spoke of a cup
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running over? When when did the cup get so low
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that we've just got barely enough to take a little
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sip of this ourself? Amen, you'll just have to get
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it for your own, Brother Jesse, You'll just have to
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get through. Sorry, Amen, Sorry that you're having trouble at work,
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Brother Jeremiah. Sorry, heymen, that you haveing trouble at work.
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Brother Nathaniel. Sorry about that, but I've just got too
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many problems on my own. There really ain't much I
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can do to help you. There really ain't much I
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can do for you, Amen, heymen, Sorry, Brother Philip, Hey
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mad about you, heymen, the doctor. But I'm sorry, but
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I just don't have enough myself. Amen. I he sat
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not the state of a great big bunch. Amen. And
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I'm not throwing this Amen. I'm not loading this in
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that sling and throwing it at the Baptist. I'm preaching
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in a hole in his church, and there's Holiness people
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listening to this tonight and Pentecostal people listening to this tonight.
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And we just got barely enough to get by, barely enough. Amen.
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If the preacher tries to push us one step further
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than that, we're going back up. Amen, We're going in now.
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I can't go no further. Preacher, I can't do no more. Hemen,
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I'm alive. I ain't a drunkard no more. He been.
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Stand up and say, thank God, I don't drink anymore.
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Sat back down, Thank God, I don't do don't no more.
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Thank God, ain't got a needle stuck in arm, Thank God,
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thank god, ain't god, Thank God, ain't got a half
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of pills. That's a young preacher. I know he is
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a street preacher, but stare he goes. Hemen to different
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cities and preachers on the street. He called me back
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last summer. I was in Oklahoma and revival. He called me.
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He said, pray for me. I said, where you're at?
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He said, I'm in New Orleans in the quarter. Said
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I'm in the French Quarter in New Orleans. If you
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ever been there, hemen, you shouldn't have been, Amen, if
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you ever been there. You should not have been there.
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There was no reason for you to be there. He said,
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there's voodoo shops on every corner. There's it's just it's
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just it's now even like this world. Amen. He called
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me another time. He said, I'm in downtown Philadelphia. I'm
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on the streets in Philadelphia. Amen, he said, in on
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the down street. He said, I've got people. I've got
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people high in front of me. I got people hemen,
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pal and heroin right in front of me. I got
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people doing all that. Amen. But he said, this year,
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in just a few weeks, he said, I'm going to
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another place. What could be any worse than the Quarter
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in New Orleans? What could be worse than Hell's Kitchen
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in Chicago? What can be worse than than than the
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Barrio of La He's going to Salt Lake City, Utah,
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where no one does drugs, no one takes no one
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does dope. Everybody's nice, everybody's polite, everybody's kind, everybody's amen,
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just gonna it's it. They're all happy, gold lucky. But
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there's no body saved. But they think they're okay. I
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told him, I said, son, that will be the hardest
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place you've ever preached. And then I realize, amen, when
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we get to that place where we think just enough
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is enough, when we think that, when we think that
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all I need is just to not be dead anymore,
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all I need is just all I need is just
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to not be a dope addict anymore. That's what AA
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teaches alcoholics Anonymous. Alcoholics Anonymous says, your salvation is in
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not taking another drink. Amen. Amen. I've dealt with people
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before that had rehab. Rehab religion. Rehab religion says, if
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you can get the need out of your arm, if
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you can get the heymen, if you can quit get
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the pot out of your mouth, if you can get
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the pills out of your system, if you can get
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the cocaine out of your nose, then you'll be all right. Amen. Amen.
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And they never realize that there's an abundant supply right
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on the other side of the comma. There's an abundant
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supply of blessing. There is joy unspeakable. Amen, We've got
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that speakable joy. Preacher, hemen, I ain't dead no more,
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But what about that joy unspeakable hemen? And full of glory? Amen.
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He meant that that the angels desire to look into Amen,
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the angels that are around the throne of God, the
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angels that hear him crying. Amen, he meen hear him crying, Holy, Holy,
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Holy Lord, God Almighty. That wasn't his and this to come. Amen.
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I wish you'd help me tonight. I wish you'd praise
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him tonight. Amen. Amen. If you think I'm pushing, I am. Amen.
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If you think I'm pulling, I am Amen. Amen. Because Amen,
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I can look out across this crowd and look in
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the mirror at me and think, my, what would it
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look like on the other side of that comma, What
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would it look like? Brother Jeremiah. Amen. When a man
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raised right in the house of God, he meen living
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a good life, who live in a clean life, He
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men saved. Ain't daddy, ain't dead. Looking am his guys hands,
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he ain't dead. Amen. But step across that common and
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all of a sudden, the fire of God and the
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power of God Amen is consuming his very soul. Amen. Amen. Amen. Amen.
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I knew you, young men, Amen, before you received the
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baptism of the Holy Ghost. Amen, And you were definitely alive.
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There was no question about it. Amen. Brother Caleb Rodcap
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hamen had a pulse. Amen. His heart beat Amen. Amen. Amen.
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Brother rod Cap had respiration. He breathed Amen, he could
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breathe Amen. But then one day Amen, out in that
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yard out yonder, there came a sound from heaven as
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of a Russian mighty wind, Brother Philip, and it sat
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upon them, and they were all filled. And when we
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come back here for revival, here was a new Caleb.
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Here was a new Philip, He was a new Jesse. Amen.
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It was new Amen. It was a new Samuel. Amen,
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Amen Amen. And all of a sudden, hemen on the
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other side of the comma God started reaching down and saying,
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come on, Amen, I'm gonna use you. Come on, I'm
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gonna use you. Hemen, come on, I'm gonna use you.
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Would you like to be used of God? Would you
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like to be able to help somebody? Boy? He Meeni,
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I'd sure like to be able to do what brother
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Nathaniel does. Hemen, gold. Brother Nathaniel went, and you can
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do what brother Nathaniel does. Amen. Amen, Amen Amen. The
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little Black sisure what to hear a lecture? One time
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of the church they were lecturing on something the other Amen.
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Then and then they started lecturing a little bit on heaven. Amen.
-
They started lecturing on the power of God, and she
-
got up and start walking out. Amen. Someone met at
-
the door and said it was the matter and you
-
like that preaching. She looked at him said you can
-
no more. Amen, tell about what you don't know. Then
-
you can come back from where you ain't been. Amen. Amen. Amen.
-
And when the Holiness Church reaches the place where we
-
just tell about it but we don't know about it.
-
We just talk about it, but we don't know about it.
-
We talk about healing, oh well, we believe in it.
-
We talk about the power of God falling. We talk
-
about conviction getting a hold of the heart and making
-
them run down to the order to pray. We talk
-
about Amen's souls being under that burden of the Lord.
-
Let me ask you tonight, would somebody say, preacher, help
-
me to get across that common tonight, help me to
-
get across that common tonight? Amen, With these home preachers,
-
with these home preachers, with these saints of God, would
-
you help me tonight? Would you help me tonight? Would
-
somebody amen, Oh, I'm gonna tell you I am if
-
I right here tonight, if I needed the baptism of
-
the Holy Ghost. If I needed to be saved, if
-
I needed to be sanctified, if I just simply needed
-
across the common. I look around as somebody and I'd say, Brother,
-
would you help me get across that common? Tonight? Would
-
you help me? Lord? Would you help me tonight? Amen? Amen,
-
we can reach the place where we're satisfied just not
-
being what we were. Some some in this building, me
-
included Brother Jacobs, knew the depths of sin. I did,
-
I really did. I'm not proud of it. I'm not
-
on both started. I don't talk about it, but I've
-
been there, and I remember when I stepped from that
-
into life. I remember when I knelt down on the
-
building that night where I was working, and I remember
-
what the gravels felt like when my knees dug into him.
-
Brother Russell, I remember looking up to heaven and saying, God,
-
I don't know who you are, but if you can,
-
will you save me? And right there, the God of
-
eternity stepped in and gave me life for death. He
-
traded life to me for the death that I had.
-
He brought me out of that, He brought me out
-
of the coffin of complacency and laid life in my soul. Amen. Amen.
-
And I was happy. Oh, I was so happy. I
-
wasn't dead no more. I was so happy. I was
-
alive now. I was so happy. I wasn't inn have
-
to to go back into a ballroom. I don't have to.
-
I didn't didn't take Jack Daniels to get me to
-
sleep anymore. I didn't take any of those things. I
-
didn't have to have that. He saved me. But it
-
went on just a little longer. I said, God, there
-
has to be more. You're too much of a God
-
for this to just be a stopgap measure. You're too
-
much of a god. He man the There's a doctrine
-
in the world today called se Satianism. It is a
-
false doctrine's lie. See. Satianism says that the Pentecostal gifts
-
ended with the disciples. When you talk of the Holy Gost,
-
you're speaking of, you're speaking of Deity number one, you're
-
speaking of the Godhead. You're speaking of you're speaking of
-
of he that is coequal with Father and Son. And
-
then for Jesus to send him, for the for the
-
Holy Ghost to dwell among us. But then all of
-
a sudden, they said. After Pentecost, God said, well, you
-
won't do that no more. God doesn't start something and
-
end it. If God starts something, it's right, or he
-
wouldn't have started it. If God starts doing something, he's
-
not just trying it out. God don't have to try
-
something out. God don't have to experiment was something. Man
-
was not an experiment. Calvary was not an experiment. Wo
-
and the Holy Ghost of God, it's not an experiment.
-
It is a reality tonight. It is for whosoever will
-
let them come under me and really, Bethel Church, Bethel Church.
-
All that's between you and that abundance is a comma.
-
Can you cross it? Tonight? Can you cross the comma? Preacher? Amen? Amen?
-
Can you cross the comma? Singer? Can you cross the comma? Amen?
-
Preacher's wife? Can you cross the comma? Amen? Saints of God?
-
Can you cross the comma? Glory to God, Glory to God.
-
But I can't witness to nobody. That's because you've never
-
crossed the comma. Well, I can't get in back that preaching.
-
That's because you ain't cross the common well. I can't
-
shout like brother Nathaniel. That's because you can't cross the comma.
-
You cross the comma tonight, Amen, Glory to God, Glory
-
to God. Amen. Hell Amen. I don't want to be
-
labor this, but I feel like somebody, Amen, is listening
-
to me tonight, and somebody's hearing this tonight. Amen, Amen.
-
And I'd like to see you get so dissatisfied and
-
so dissatisfied with where you were that you say, Lord,
-
whatever I've got to do, I want to cross that
-
imaginary common that I've laid out that said I'm okay
-
on this side of the logs. I don't go back
-
to dope. Logs, don't go back to drugs, logs, don't
-
go back to alcohol. I'm fine. If the devil can't
-
keep you out of church, he'll go there with you.
-
If he can't keep you out of your prayer, cluset,
-
he'll go there with you. If the devil can't keep you,
-
Amen from reading your Bible, he'll go there with you,
-
and he will say, you're fine, just like you are.
-
You're okay. That preacher's a lunatic. Amen. You don't have
-
to do all that, hemen. It ain't all in a shout,
-
It ain't all in that. It ain't all in that.
-
Let me ask you something. Hemen. We are trinitarian. We
-
believe in Father, Son and holy ghosts. We believe in Father,
-
son and holy ghosts. Amen? Which one of them? Can
-
you exclude and still be trinitarian? Can you exclude the Father?
-
Can I would I be able to get appear and say, oh, now, Church,
-
you don't need the Father. You're okay without the Father.
-
You look at me and say he's insane, and I
-
would be false doctrines insanity. It really is. It's spirit
-
False doctrine is spiritual insanity. If I were to say, well,
-
you don't need the Son, Amen, you can be like
-
you can be like. Amen, you can be like other
-
folks and Amen. Just worship the Father and know, and
-
you can say whatever you want to say about it.
-
If you deny Jesus Christ, you are going to hell.
-
If you deny him, you have no hope of salvation whatsoever. No,
-
you say, well, I'm gonna jump on a hand grenade
-
and save everybody. He men. Oh you'll do is bow
-
yourself up. You ain't gonna save he mean nobody. But amen, hemen,
-
You're saved by the blood of the Lord Jesus Christ.
-
He is the propitiation of our sins. He is the
-
alph and Omega. He is the one hemen is. He
-
is the plan of God. Hemen. The plan of God
-
didn't start on Calvary. The plan of God started in
-
the beginning. Hemen. John said in Revelation, I saw lamb
-
slain from the foundation of the world. Amen. You can't
-
exclude Jesus. But if you can't exclude father and son,
-
how can you exclude the Holy Ghost and say I'm
-
not interested. I'm just not interested in that. I just
-
don't believe I have to have that. I don't believe
-
that's necessary. Amen. The blood does save you. The blood
-
does save you. The blood washes your sins away. The
-
blood of Jesus Christ. Nothing but the blood of Jesus
-
saves you from your sins. Amen. Amen, how do you
-
know you are passed from death unto live? You all
-
of a sudden, I have love for the brethren. You
-
didn't used to like them. Now you love them. You
-
love the people around you, don't you. I believe you do. Amen?
-
But how can we say I do not have to
-
have the Holy Ghost. You've not made it yet. I've
-
not made it yet. And let me ask you this.
-
If someone came to you and said, can you help me?
-
My soul is vexed to come help me. This anxiety
-
is eating me up. Isn't that Wasn't that woman blessed
-
that night? Wasn't that woman blessed that God laid on
-
by the house heart. Wasn't brother Howl blessed when that
-
old preacher God laid it on his heart to say
-
that those are people that cross the comma. Those are
-
people on the other side of the comma. Amen. They're
-
not just trying to get by. They're trying to reach
-
whosoever will. They're trying to pull another one in. They're
-
trying to help another one. They're trying to reach out
-
there to somebody else. Amen. Oh, I wish you'd help
-
me right now. Feel feel like we're right where we
-
need to be right now, but we might order worship
-
Him just a little bit more. Amen. Amen. One day,
-
one day, there's these little babies here. One day hemen, Mama,
-
tell me about it. Tell me about the Holy Ghost. Daddy,
-
tell me about the Holy Ghost. Tell me about it.
-
Tell me about the power of God. Amen. When they're
-
coming up into a world that denies Christ. They're coming
-
up into a world that hates him. They're coming into
-
a world that has pushed him aside. They're coming into
-
a world that doesn't want him. And then when these
-
little one you say, well, I'm not gonna let him
-
be around any they will be around something in the world.
-
They asked an old preacher one time, said do you
-
need the Holy Ghost to go to heaven? He said,
-
I need the Holy Ghos school to Walmart. You need
-
the Holy Ghost school to work, You need the Holy
-
Ghost on your job, You need the Holy Ghost in
-
your marriage. Amen. Amen. There's been many times that I
-
would reach a place sister woot and wore I know
-
what to do, and I would hear her speaking in
-
tongues as the Holy Ghost moved on her, and I
-
would know, you're here God to help us. You're here
-
to help us God. I'm talking tonight about stepping across
-
that com Amen. Amen. Notice that it's the same one
-
saying I come that you might have life. The same
-
one that's offering the abundance is the same one that
-
offered the life. And he offered them in the same sentence.
-
He offered them in the same context. He offered them
-
right there. Amen. So why would a Christian, why would
-
a child, why would a Pentecostal holiness child, holiness member,
-
holiness person be satisfied just barely getting by, just barely
-
getting by, just barely getting by. Amen. Amen. But I
-
spoke of it this morning when he told about when
-
he was talking about Amen, Apollos, Amen, Apollos, Apollos. Amen
-
was an eloquent speaker. Apollos was skilled in the use
-
of words. Apollos could turn a sentence. Amen. Apollos could
-
fit the right word in at the right time. Mark
-
Twain said, the difference in the right word and the
-
almost right word is a difference in lightning and a
-
lightning bug. Amen, Amen, Mark Twain. Apollos could form that word.
-
He knew just exactly what to say. And then he
-
was told, We're going to show you a more excellent way.
-
But I'm already super preacher. But I'm already super duper preacher,
-
super duper duper preacher. Yeah, but we're gonna show you
-
more excellent way. WHOA. Amen. Amen, We're gonna get you
-
back in that upper room. Amen. We're gonna get you
-
up in there. Whoa. And when you come out of there,
-
it's gonna be different. It's gonna be different, Amen, ain't
-
gonna be like it was. Why I wish somebody just
-
obey him right now. I don't know why I'm feeling
-
like this, Brother Philip, but I feel like this place
-
could come on glued right now if somebody just obey
-
God and say, Lord, I am ready to go across
-
the common tonight. I'm ready to step across. I'm ready
-
to receive what God has for me. Amen. I know
-
there's more for me tonight. I know there's more for
-
me tonight being saved. Being saved is not signing the book.
-
It's not shaking a hand. It's not joined in a club.
-
Being saved. He's a God that changes you. Amen. Amen.
-
No where in the Bible until Jesus said to Nicodemus
-
was the term born again ever used. The Jews understood
-
nothing about a new birth. I said, they weren't. They didn't.
-
That's why when Jesus said to Nicodemus, you must be
-
born again, Nicodemus had no idea what that could mean.
-
But what Jesus was telling him was, Nicodemus, this spiritual
-
act that I'm going to perform for you. It will
-
be like your first birth, the one you had nothing
-
to do with. It was not in your control. You
-
did not control anything about your birth. Amen. You weren't
-
then you were. Amen. Amen. It is the same with
-
this spiritual Amen. Well I'm hoping for it. Amen. You
-
have got to let the Lord do that work in you.
-
You've got to let the Lord change you. You've got
-
to let amen. And the problem is is when we
-
think we don't need it, we run, we run on.
-
We run on bald tires thinking if I can get
-
twenty more miles out of them, if I can get
-
one more trip out of them. Amen. Hey man, I
-
want to make one more trip five four change old again.
-
I want to wanna make one more trip. Heymen. It's
-
a long ways from Ontario to here. I mean, that's
-
the the aspect of how you got across the lake area.
-
And Amen's a big deal to me. Heymen, I've been
-
up in that country up in North New York. Amen.
-
That's way too cold. Amen. Amen, y'all's iceberg up there. Amen. Amen.
-
But when you do a lot of traveling, you say, well,
-
if I can just get this a little little more time,
-
a little little more aware out of this a little more,
-
were out of this little more, rather than I'll change it.
-
Then I'll change it. I'll get new. And then one
-
day the tires bubb the tires are gone. Oh amen,
-
and you realize I relied on I relied on it
-
one mile too far I should have. And then there
-
comes a day in your Christian walk when someone needs
-
you and you don't have enough, when someone needs you
-
and you can't help them, when someone reaches out to you,
-
and you immediately pick up your telephone and say, I
-
better call somebody. I bet a call brother Howl, Brother Nathaniel,
-
I bet a call brother Jesse, your brother, Philip, I
-
better call one of these preachers here. Amen, that's what
-
Philip said. That's what Philip said. It was getting late,
-
it was getting up in the evening. They've been having
-
a great service. They've been having a powerhouse service. They've
-
been having a magnificent service. Jesus, brother stare it had
-
been preaching to them, and now all of a sudd
-
and Philip comes to this great conclusion. It's getting dark,
-
and this is a desert. This ain't a good place
-
to be. Even though you were shouting a few minutes
-
we gotta get out of here. We gonna do something. And
-
he said, Jesus, let's send them to town, ring him
-
some deed. This is a desert place. Say nothing here
-
to eat. And Jesus looks around at Philip and says,
-
you give them deed, your.
-
God, you do it. No, you do it. Send an angel. No,
-
I'm sending you. Send the chairman, Send the servant.
-
Now I'm sending you, say said brother, how no sending you?
-
Hey man, you give them to eat? Amen? Well, then
-
then look at mister. Look this mathematical mind starts working. Well,
-
one hundred pennyworth. I've already done the math. Heymen, if
-
we had a billion dollars, if we don't have enough
-
to feed them all, and just get him everyone to
-
buy right. Amen? Amen? Amen. Someone else said, well, there's
-
a little lad here, he's got a little lunch. But
-
Jesus said, bring it here, bring it here, bring it here.
-
It's only it's only five loads and two little fishes.
-
Two or two loads and five little fish. That's all
-
it is. This Just enough of this kid, that's all
-
it is. Heymen, he'll eat it and be hungry. Amen.
-
Have the men sat down, Please, have them sat down.
-
Did you ever try to set five thousand anything down?
-
Did you ever try? Did you ever watch? You ever
-
see a service when the pastors trying to, hey man,
-
get folks set back down. I mean, I don't know
-
why they would, but they do sometimes. Amen. Amen. And
-
in a missing make this five thousand people, and they
-
got him every one set You think God ain't a miracle.
-
You think that ain't no miracle. They get five thou
-
people's well as women and children to sat down in companies.
-
Where are you going? Amen? He took that little lunch
-
and started breaking it. Where Philip was watching him? You
-
think he was? I do? I think Philip's watching him, sir?
-
Where's all that coming from? Where's all that coming from?
-
Where's all that coming from? Where's it all coming from?
-
Start handing it out? Where's it coming from? Where's it
-
coming from? And it keeps going out and keeps going out,
-
and keeps going out, And he keeps going out and
-
keeps going out, and he keeps going out. That keeps
-
going out, and everybody's eating in everybody's field. Amen. And
-
now it's all over with these that start gathering up
-
the fragments that remained what they threw down on the
-
ground what they didn't want, Amen, And they gathered up
-
proud basket for us. The fragments that remained ain't that wonderful.
-
And then they get on the ship. Then they get
-
on the boat, and the Bibles says they were anxious.
-
They were at anxiety because they had forgotten to take bread.
-
And Jesus looked at him, said, beware of the leaven
-
of the fair Seas and the leaven of Herod. Just
-
a little bit of that, Just a little bit of that.
-
The leaven of the phair seas is religion without power.
-
The leaven of Herod is a societal religion. Beware of
-
eleaven of the eleven. Of that, you just have to
-
put a crumb or two of that in and you've
-
corrupted everything. You've corrept Beware of that. And they said, well,
-
he's saying that because we forgot to take bread. Do
-
you not remember we're just there? Do you not remember
-
how I fed everybody? Do you not remember? Do you
-
not remember that? Amen? But that's where the disciples were. Oh,
-
but we're getting ready to cross the comma. We're getting
-
ready to go to the other side of the common.
-
And when we get over there. Heymen, we ain't gonna
-
be arguing about bread no more. We're gonna be arguing
-
about who's the greatest anymore. We're gonna be arguing about that. Amen.
-
We're gonna be telling them about a savior that's risen.
-
We're gonna be telling them about a god the table.
-
We're gonna be telling him about a God that can heal,
-
a God that can deliver, a God that can set free.
-
We're gonna look at the man with a heroin needles
-
stuck in his arms, A hey friend, God can bring
-
you out of that. We're gonna look at the young
-
couple and say, hey, God can make a aymen, God
-
can make a mountain out of you. God can make
-
a mighty man out of you. God can make a heymen,
-
a boulder out of you. Amen, not just a little pebble,
-
but a boulder. Amen. Amen. Amen. We won't dumpster dive. Amen.
-
We ain't dompster diving no more. Amen. We're feasting from
-
the master's table. Glory to God, Glory to God. When
-
he said whosoever will whoa glory? Are you all gonna
-
pay right now? Amen? I'm fixing to have a ray
-
asher revival right here. Amen, because I'm fixing, jump across
-
the comma again and say Lord, I need more. I
-
need more. Amen. Amen, I need more of you. I
-
need more in my life. I need a deeper walk
-
with God. I need more of this. Amen. Amen. When
-
that door swings open, that lost person comes in. Amen,
-
I need God. I need God. I need God. Amen.
-
I am not I am not lifting him up. I
-
am not crashing him down. He is what he is.
-
He was what he was. That is between him and God,
-
not me. But it was the testimony of a man
-
by the name of R. W. Shambach. I used to
-
listen to him on the radio when I first got saved.
-
He was the only thing I could find on the
-
radio worth listening to. I listened to R. W. Shambach.
-
I don't remember much of what he said, but I
-
remember one thing, but a philip he told about. He
-
was a songleader for a temp preacher by the name
-
of AA Allen. Put him more you want to put him.
-
He was AA Allen's song leader, and said, one night
-
in the service, a woman who was possessed of an
-
unclean spirit came in for deliverance, and said AA Allen
-
turned around to him and said, take her into the
-
prayer tent, you and some of the sisters and to
-
get her delivered. Pray her through, pray her through. Shambach said,
-
I'm the song leader. I'm the song leader. Who me,
-
I'm just the song leader? And he said this and
-
this is the part of remember said he Allen looked
-
at him and said, I wouldn't have a song leader
-
that couldn't cast the devil out. WHOA, WHOA. Well, I'll
-
tell you what we'll do. Brencher will send him to
-
the psychiatrist.
-
Good.
-
That's a good idea. That's a really great idea. That's
-
what you do when you're on this side of the common.
-
But when you're on the other side of the common,
-
you say, chilver and gold have I none but such
-
as I have? Wa Why go ahead of God, my mama? WHOA?
-
Were you gonna worship God just a little while? Could
-
you lift hands to heaven? Let God know God? I
-
need you right now. I feel him pulling at somebody right.
-
I'll tell you. I'll just say it like I said
-
this morning. If I you, I jump up out of
-
that pew, I run down to this order and I say,
-
God show me the comm I'm ready to go across.
-
Show me where I need to be. Lord, take me there, Lord,
-
take me there. Lord. Heymen, would you like to be
-
that light that shines out in this world? Would you
-
like to be that one that has the testimony of
-
the Lord Jesus Christ? Would your like to be the one? Amen? Amen, Amen, Amen.
-
From the Protestant Reformation, when the Protestant Church broke away
-
from Catholicism, years and years and years is past, centuries
-
is past. And we split and we splintered, and we
-
pushed this out, and we pushed this away, and we said,
-
this don't matter anymore, and this don't matter anymore. It
-
has sat over in England that the fastest growing religion
-
is Islam. They interviewed some young people. Why are you
-
converting to Islam? They said this, They said, because the
-
Christian Church no longer believes anything. Do we actually believe
-
what that Bible says? Do we actually believe He's God?
-
Do we actually believe Holy goes Field saints that a
-
third part of the Godhead dwells inside of you. There
-
was a time when holiness people didn't have it as
-
good as we have it now. They had service in
-
barns that had service, in brush arbors that had service,
-
in houses that'd service, in school houses. They weren't able
-
to do any better than that. But they kept on preaching,
-
and they kept on going, and they kept on going.
-
And now here, at this final was an out hour.
-
We found ourselves on the side of the comma, where
-
power is no longer necessary. Some are on some are
-
on the side of death instead of life, where righteousness
-
is no longer necessary, purity is no longer necessary, Godliness
-
is no longer necessary, holiness is no longer necessary. But
-
here in a holiness church, with holiness people setting in here,
-
and like I say, everyone of you, I am not
-
saying nobody is not saying no. I'm just saying, do
-
you need more? My mom, before she passed away, back
-
my mom, my mom would always put two dollars worth
-
of gas in a course. I don't care if she
-
had two hundred dollars in her pocket. Sister, she'd put
-
two dollars worth in that's back when you pulled up,
-
said pump me in two dollars worth, And she'd be
-
in a desperation if she could get to the next
-
station and get two dollars more. I don't know why
-
she did it. I do not know why she did that.
-
I would have filled it up, but she she never,
-
she never, She never filled up a car in her life, never,
-
not one time. She put barely enough it to get
-
to where she is going, and then she'd get enough
-
there to get back. How many Christians do that? Barely enough?
-
They come, they leave service, and they barely come limping
-
into the next one. I'm pretty sure if I don't
-
get help tonight, I don't know if I can make
-
it back. Well helps here tonight. I'll tell you what
-
we're gonna do. You fold your two George Washington, something
-
sticking back in your pocket. We ain't putting two dollars
-
worth in tonight. If you want filled up, if you
-
want to be filled up tonight, if you want so
-
full of the glory of God that it's running over.
-
But brother Jeremiah, you can't. Everyone you get around, it
-
starts splashing off on him. Hemen, Brother Philip, everyone you
-
get around, it starts splashing off on him. Hemen, brother
-
how hemen? These young men. Everyone you get around, your boss,
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he man starts splashing off on him. I ask you
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to night, do you want that if they come and
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get us a song. Which side of the comma are
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you happy on, preacherre I've tried. I just can't do it.
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I just can't get over there. I just can't do it.
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I can't get Then you are calling the Bible a
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lie because he said it shall be for you and
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your children, your children's children, as many as are far off,
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as many as are nine. Sometimes we're worried about those
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that are far off, but we're never worried about those
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that are nine. I mean, I brother stared, how can
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you go down on the street and preach of that man?
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Stagger now the road? Hey, you need a full walk
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with God when sometimes we don't have it. Jesus told
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it so well when he said, you're saying that a
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man should not steal? Do you steal? Amen? So what
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I want? This? This is the message. This is this
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is the message from me for Reviival. It's time across
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the comma. I'm not preaching the lost people. That I'm not.
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I'm not preaching the lost people. If there was a
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dozen drug addicts in here, the message would have been different.
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But they are not a dozen drug addicts in here.
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There's a church bought by the blood of Jesus. There's
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a church that he took their sins to a cross
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and died for them. There's a church that's living in
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the resurrection glory of one that came out of the
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grave Amen after three days and Mary Knights came out
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of the grave. There's a church that's living in the
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shadow of one hundred and twenty that made it into
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the Upper room. Out of the thousands that he fed,
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thousands that he fed, one hundred and twenty of them
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made it to the upper room, and they were all filled.
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The Bible said this about them, that they turned the
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world upside down. That's what happens when you cross the comma.
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They walk up to you in the store and say,
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there's something about you. There's something about you. There's something
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about you. There's something about you. That man came up
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to me on the job, brother, Would He said, I
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don't know anything about you. I just got I just
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started preaching. He said, I don't know anything about you,
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but he said, I've watched you. He said, our baby
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just died, and we don't know a preacher to preach
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the funeral. We don't have one. Would you come and
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preach the funeral of our baby. I'd never preached a
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funeral before. I said, of course I will, of course
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I will. He said, it's at such and such cemetery.
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I went there. He brought our little stairphone box lady
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up there. Smell of pot smoke was all over in
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the crowd, big crowd. And I looked down at a
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hurt mama and hurting daddy. And of all the times
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I have thank God for the baptism of the Holy Ghost,
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that was one of the greatest times I did. I
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was looking at people had no hope. You have all kinds.
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I was looking at people that had no direction. You
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have direction. I was looking at people didn't know anything,
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you know. And I started preaching about the first song
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that that little baby would hear, would be sung by angels.
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The first tear that was ever wiped away from its
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face would be wiped away from the hand of its father.
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I said, this little baby, we'll never hear cousin, they'll
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never hear screaming rit and raven, They'll never hear any
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of that. And then the Holy Ghost, sister can described
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hold of my heart. And I said, and if you
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don't go the same route that this baby went. You
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will never see it again. They fell in around that
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little styrofoam casket with pot smoke hanging in the air,
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and called out on God, call out on God Mother Nathaniel.
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When we lost our first grand baby, I thought I'd
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never get over it. But thank God I was on
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the right side of the common and he dealt with me.
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That know what, matter what happens from here on out,
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No matter, sister, how what happens. I've got one over there.
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I've got one over there, and I'm gonna go see you,
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and I'm gonna get him in my arms and lift
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him up, and I'm gonna say, I've hungered for you
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for years and years and years, but you've been in
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good hands. You've been in good hands. I ask you
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to night, Saints. I wanna well, I I wanna borrow
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what you just said a while ago in this public
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place up here, say well, God's got at my pew.
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I understand that he's God everywhere, but you reckon there's
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room that this entire church, all of us, I don't reckon.
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I've ever seen a complete altar call. I never have,
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but I'd like to see one tonight. I'd like cs
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all come around this public place and call out on
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a God that will deal with every one of us individually.
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Would you come.
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First, my soul, reader of favor, Feed me to the wall.
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Few myka you lead up in me