Sermon

Water In The Wilderness - Pastor J. D. Howell 8-9-2026

Bethel Holiness Church - Sunday Evening Services

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  1. Water in the wilderness, water in the wilderness, and after

  2. the seasons of revival that we have just recently experienced.

  3. I have no idea why he would speak to me

  4. about somebody being in a wilderness. But God is a

  5. merciful god. He loves us all, and he wants to

  6. help somebody. Tonight, if you have your Bibles, will you

  7. turn with me to the Book of Psalm May I

  8. direct your attention to the sixty third chapter. We will

  9. be reading verses number one through four, with our golden

  10. text being verse number one. Brother Nathaniel Luke, chapter number

  11. twenty two, verses number thirty one and thirty two, and

  12. Brother Jesse Matthew, Chapter number four and verse number one.

  13. Brother Nathaniel, would you read this, Brother Luke, twenty two,

  14. thirty one and thirty two. And the Lord said Simon, Simon, behold,

  15. Satan hath desired to have you, that he may shift

  16. you as weep. But I have prayed for thee that

  17. thy faith fell not, And when thou art converted, strengthen

  18. thy brethren. Thank God for the prayers Jesus prayed for us,

  19. Brother Jesse Matthew, chapter number four and verse number one.

  20. My brother then was Jesus led up of the spirit

  21. into the wilderness to be tempted of the devil man

  22. ps I'm sixty three one through four. The Bible says,

  23. Oh God, thou art, my God. Early, will I seek

  24. THEE and my soul thirsteth for THEE. My flesh longeth

  25. for THEE in a dry and thirsty land where no

  26. water is to see Thy power and thy glory. So

  27. as I have seen THEE in the sanctuary, because Thy

  28. loving kindness is better than life, my lips shall praise THEE.

  29. Thus will I bless THEE while I live. I will

  30. lift up my hands in Thy name. Could we pray today,

  31. Heavenly Father, we love and we praise you. We thank

  32. you for the opportunity to be in your house. I

  33. I thank you for these people of God, these saints

  34. of God children are the most high God. I pray

  35. that you would anoint their ears and help them to

  36. hear what the spirit of God says into this church.

  37. Lord, annoint me.

  38. I pray, said a guard at my mouth that helped

  39. me to say the things you would have me to say.

  40. Nothing more less. I pray that these sayings would go

  41. below the shoulders, that they would saturate the spirit and soul,

  42. heart and mind. O God, may we depart this place

  43. joyfully and not sorrowly in Jesus's name. And the church said, hey, man,

  44. look at your neighbor and say, hey, neighbor, I'm not

  45. in the wilderness. Are you in the wilderness? Our text

  46. is found in an Old Testament book of the Holy Bible.

  47. In recent weeks, I've had many of you tell me

  48. that the recent services have been most refreshing to your

  49. spirit men. The presence of the Lord has been felt

  50. so strongly it seemed as though we would fill him

  51. place his hand on our head or shoulders. Truly, the

  52. Lord has sent a refreshing rain and satisfying showers upon

  53. his people. However, there may be one or two who

  54. haven't been walking from rain cloud to rain cloud.

  55. And it's not the Lord's fault, is it.

  56. Let me say, you can't live like the devil during

  57. the week and expect to experience the brush of angels

  58. wings on Sunday. You can't lurk around Monday through Friday

  59. and lunch forward into the Holy Ghost, pull the blessing

  60. on Sunday. You can't shirt from Holy Ghost attitudes and

  61. behaviors during the week and shout the house down on Sunday.

  62. Come on church, child, do you know why you're in

  63. that wilderness? Child of God? Do you know why you

  64. are not in that spiritual wilderness? And child, do you

  65. know why you're in that wilderness? Notice I did not

  66. say child of God. Sometimes the children of God find

  67. themselves in the wilderness. But to those that I'm preaching

  68. to tonight, I don't feel.

  69. Like you're altogether a child of God.

  70. And I feel like, after these seasons of revival, that

  71. you should be a child of God by now, and

  72. you should be aware of the fact that the Lord

  73. is with you no matter your location. David said, if

  74. I make my bed in hell, thou art there Those

  75. that felt like they needed wings as doves to fly

  76. into heavenly places, those who declared that they had been

  77. lifted up in heavenly places in Christ, Jesus could say

  78. that the Lord is everywhere at all times, and they

  79. can say they have found God, and they can say

  80. they know God to be with them through the thick

  81. and the thin, through the wilderness or through the city.

  82. God should be with you.

  83. But you have found yourself in a spiritual drought in

  84. a dry season in that wilderness. And I want you

  85. to know that God did not drive you into that wilderness.

  86. God can drive you into the wilderness. In the Bible,

  87. we read about men of God who were driven into

  88. the wilderness, one of them being the prophet Elijah. And

  89. we read about John the Badness being a voice that

  90. was crying into the wilderness. Prepare ye, the way the

  91. Lord is coming. Behold the Lamb of God is before

  92. you go out. Come here and meet this precious Messiah

  93. that had been long awaited. But brother Philip John knew

  94. the Lord was with him in the wilderness. Elijah was

  95. sustained in the wilderness. There's no doubt they wondered at times,

  96. why am I in this wilderness? Why am I enduring

  97. these hardships? Why am I going through the things that

  98. I'm going through? Why am I facing these things as

  99. a child of God. But they never felt like they

  100. were without hope. They never lost their trust and their

  101. faith in God, and they always maintained their great love

  102. for their Savior. So even though they were in the wilderness,

  103. they felt like they were drinking.

  104. Freely of the water of life.

  105. And there's no doubt concerning the great prophet Elijah, that

  106. God sent ravens down in that haven, and God sustained

  107. the prophet of God in that time of testing. And

  108. I know that there's somebody under the sound of my

  109. voice tonight you're blaming your wilderness.

  110. Experience on God and others.

  111. And I would tell you right now, right off the bat,

  112. that you can drive yourself into the wilderness. You can

  113. put yourself there. Circumstances can definitely deliver you into a

  114. wilderness situation. Just ask, heygar the concubine of the great

  115. Man of God, Abraham, how she suffered after she had

  116. been cast away from the presence of Abraham and Sarah.

  117. But she found that God was there.

  118. And that God's promises were yeay and amen, and that

  119. God had not forsaken her and her child. If you

  120. look at the subtitle underneath this sixty third chapter of

  121. the book of Psalm, you will see that this is

  122. known as a psalm of David when he was in

  123. the wilderness of Judah.

  124. Again, I want to.

  125. Tell you here tonight, you are driving yourself into the wilderness.

  126. You were the one in control of this situation, and

  127. you are the one that have picked your destination how

  128. many other saints of God prays that tonight know a

  129. little bit about this author, David, the Sweet Psalmist of Israel.

  130. That's what I thought.

  131. Most of the believers in this building tonight could write

  132. the autobiography of King David because of your extensive knowledge

  133. about this character and his life. But amongst the people

  134. of God tonight, who knows something about the wilderness of Judah?

  135. That's what I thought?

  136. Not very many, perhaps only two or three know something

  137. about this wilderness of Judah. And I want to tell

  138. you a little bit about it. It is not anything

  139. like the wilderness has found here in North America. It's

  140. nothing like the wildernesses that our frontiersmen and our founding

  141. fathers navigated, or circumvented or comeurd here in North America.

  142. This wilderness of Judah is a desolate place. It is

  143. a place that lacks inhabitants. There is no civilation there.

  144. There is nobody whatsoever hanging out in the wilderness of Judah.

  145. And we find that David is there. David is there

  146. because of de sins of others. According to the Word

  147. of God, I found two times that David found himself

  148. in a desolate wilderness upon both occasions he was forced

  149. to flee for the very preservation of his life. The

  150. first instance I found is when King Saul, driven by

  151. great jealousy, drove David into the wilderness. And after David

  152. had been king for sometime, his old son Absolom became

  153. envious and jealous, and he too forced David to flee

  154. into the wilderness. Now, the Bible said, jealousy is as

  155. cruel as the grave. Do you know that people's jealousy

  156. can drive them into a wilderness? Their jealousy can drive

  157. others into a wilderness experience. If we can stop for

  158. just a moment and look at our golden text here tonight,

  159. you'll see that David was looking for more than just

  160. a drink of water. David was looking for more than

  161. what the man who had just found himself in help

  162. was looking for. The Bible teaches us that when that

  163. man who had recently been introduced to help lifted up

  164. his eyes eyes, immediately he was in torment, and he

  165. was desirous that somebody would dip their finger in the

  166. water and cool that already parched tongue. That man found

  167. himself in a wilderness experience, and there would be no

  168. refreshing shower, and there would be no bottle of water

  169. to be issued to him during his torment. Are you

  170. with me in this place? But you know what that

  171. man that was in hell, in that wilderness, God forsaken

  172. countrist Brother Nathaniel, he.

  173. Wanted just to drop of water.

  174. But when you look at this sum a little more closely,

  175. you don't see that David is trying to soothe a

  176. parch palate. In fact, you'll see that David, even though

  177. he is surrounding by all.

  178. Of the sandy dunes and.

  179. The rock that are in the wilderness, this brother Tyler,

  180. this man.

  181. Is looking for God.

  182. The very fact that he's not able to be a

  183. doorkeeper in the house of his God is troublesome to him.

  184. The fact that he's not able to enter the gates

  185. of the house of God and to walk into the

  186. courts of the Lord's house and the being God's presence

  187. is troublesome and burdensome to David. You see, there's thirty

  188. years between David's wilderness experiences, Brother Nathaniel. There is no

  189. doubt that this man felt like he was reliving hard

  190. times again. And the reason he's reliving this again, is

  191. because of the sins of others. I want you to

  192. know here tonight, the best of Holiness Churchill, the leadership,

  193. and the elders of this church are not responsible for

  194. you not having water in your wilderness. I want you

  195. to know that we have found the Lord to be

  196. a cool drink of water in the wilderness, and we

  197. have found the Lord to be able to soothe our

  198. parched of pallets. But a Nathaniel, But I feel like

  199. there's somebody in this building tonight that is pointing a

  200. finger at somebody and saying they are the reason for

  201. why I am aware.

  202. I'm at You know.

  203. The first time day but spent some time in the

  204. wilderness was when King Saul was in hot pursuit of

  205. his buried life, and at that time he would have

  206. been a young man freshly anointed to be the king

  207. of Israel. Sister Howell has travels through the wilderness at

  208. that time would have been somewhat easy for a man

  209. of his ability than his stature brother Jesse. I feel

  210. like he was more prepared mentally and physically during that

  211. first experience in the wilderness. But we find him some

  212. thirty years later, after he has become the King of Israel,

  213. after he has enjoyed the kingship, after he's enjoyed the

  214. blessings of God for thirty something years, we find him

  215. leaving the kingdom on foot, barefoot, in fact, running from

  216. his own flesh and blood. The green eye of envy

  217. is staring a hole through him as he flees from

  218. his very own kingdom. He was young, he is now

  219. old since to howl at this time, he still feels

  220. it to be true.

  221. That he has not been forsaken by the Lord.

  222. This morning there was an honorary celebration, nervous for our

  223. elders and our scripture texts.

  224. Was I have been all younger and now I'm old.

  225. Yet I've not seen the righteous forsaken, nor his seed

  226. begging bread.

  227. There is no doubt about it.

  228. Day even knew that God would supply all of his

  229. needs according to his riches and glory. They even knew

  230. very well what God had done for Moses and the

  231. Cheerren of Israel during their time of want, during their

  232. time of life, during their time of desperate need. The

  233. Lord Jesus Christ, being that rock out of him, came

  234. forth that living water that sustained Moses and the Congregation

  235. of Israel. That happened in a wilderness. And I want

  236. you to know here tonight, her reason why you're withering

  237. away in the sandy dunes is because you have allowed

  238. the sin of yourself to drive you into that wilderness.

  239. And David, it didn't matter if he was young in

  240. the wilderness or if he was an older man in

  241. the wilderness. And this man knew that God was with

  242. him and God was for him. If you look at

  243. the first verson of our chapter sixty three tonight, the

  244. Bible tells us exactly what David was longing for. David

  245. was longing for more than a drink or a drop

  246. of water. He said, my soul thirsty for thee, my

  247. flesh longer for thee. Had I dried a thirsty land

  248. where no water is. David had not done anything wrong

  249. that we can find here in the world of God.

  250. But he is in a a dry place. He's experiencing

  251. a dry season. Forget about drinking the wine in the

  252. goblet of the King. This man is in the wilderness.

  253. And now it's a deer in search of water. So

  254. David that he's looking for a stream. But sister, how

  255. it's not the natural desire for hydration. That is driving

  256. David to put pin in the parchment and give us

  257. this song. I want you to know, even in the wilderness,

  258. the children of God can have a prayer.

  259. And a song.

  260. Who sing here that this man of God, he told

  261. us through poetry that he was thirsting for something beyond

  262. H two Oh, he was thirsting for something beyond the water.

  263. He's looking for something beyond the righteousness, because and we

  264. know for his time David is a righteous man. And

  265. he may seemingly be in hot pursuit of H. Two O,

  266. but he is really in pursuit of the Lord. I

  267. want you to know here tonight the reason why you're

  268. in the wilderness and is because of your lack of

  269. interest in pursuing the Lord.

  270. It is why the Lord.

  271. Has said to you repeatedly, seek me, Seek me, seek me.

  272. Can I tell you that that Saint John, the Baptist,

  273. who had been a force crowd out in the wilderness

  274. concerning preparation for the coming of the Lord, at a

  275. later dating time, as an older man, he found himself

  276. in another season of a wilderness experience, and wild in prison,

  277. he asked his disciples to go out and to fine

  278. Jesus and his disciples. And he asked Jesus this question

  279. to his disciples, Art now he that shook come?

  280. Or do we look for another?

  281. John the Baptist was not looking for a drinker of

  282. water from.

  283. The river Jordan.

  284. John the Baptist was not looking for Jesus to minister

  285. to his colonel appetites of fleshly needs. What John was

  286. needing was reassurance and confirmation that the Lord was still.

  287. Alive and royal, and that the Lord.

  288. Had not aborned the mission of John his property, and

  289. that the Lord himself. I want you to know tonight,

  290. you ought to be able to see that in both

  291. wildernness times had experience. John was looking for Jesus, I said,

  292. Johnnah was looking for Jesus when he was young. Cousin

  293. Johnah was looking for cousin Jesus when he's older. But

  294. at the time of death to cousin, Johnnah is still

  295. looking up for cousin Jesus. I'm telling you you looking

  296. for the things of this world.

  297. You're looking upon her. Those things of this world.

  298. That double mindedness, that divis the spirit, that is what's

  299. driving you here to your wilderness.

  300. Ay Man, one of the greatest times.

  301. Of desolation or trying or spiritual wilderness experience is after

  302. the death of a faithful church member. Sometimes pastors, let

  303. me be transparent, after they've been busy, busy, busy, busy

  304. with this terminally ill patient hatter. They've been busy, busy,

  305. busy navigating the church through that wilderness. After they've been busy, busy,

  306. busy ministering to this one and ministering of that one.

  307. Brother Nathaniel, when it rains, it pours, and it does

  308. not satisfy. Afterwards, there is no satisfying well, and Brother Philip,

  309. whenever you get out of that circumstance, it is immediately

  310. after that that in pastoral ministry you begin to fuel

  311. yourself as though you're in a time of desolation. You

  312. look around and you think, what exactly is going on?

  313. You know, in recent months we.

  314. Buried too of our dear, precious, non toxic, non problematic,

  315. non taxing, non troublesome pillars of our church. And you

  316. look back and you say, God, what exactly has happened.

  317. We don't question the Lord, we don't complain to the Lord.

  318. We don't mumble and grumble and gripe. Brother Nathaniel not

  319. at all. We still continue to praise him. But there's

  320. this awesome awareness of the brevity.

  321. Of life, and you realize.

  322. People are dying in this wilderness of life, just as

  323. Moses knew he had led some out of Egyptian bondage.

  324. And Brother Jesse, there is cemetery. At the cemetery. After

  325. the children of Israel would move from point A to

  326. point B and so on, there would be new burial

  327. sites and burial pots at the burial sites, and sandy dunes.

  328. Upon sandy dunes, a little mounds or.

  329. Where tears are the old lehydrate that that grain of

  330. sand has seen, places where people mourned and sobbed, and

  331. people that had received a promise that had laid waste

  332. right there, Sister Howell, even where the wilderness itself es

  333. seemed seamlessly by God, where Hell enlarged itself and swallowed

  334. up those that would dare to grumble and griping to complain,

  335. and those that would seek a quarrel against Moses. I

  336. tell you what it gets you in a wilderness situation

  337. right quickly as getting into a.

  338. Quarrel with Moses.

  339. One of the things that the children of Israel did

  340. had to that they were in the wilderness of sin.

  341. The Bible said, they said we are thirsty. They said

  342. we are thirsty. And Brother Jesse, it got beyond grumbling

  343. and gripping and complaining and murmuring against Moses.

  344. They sought a quarrel against Moses.

  345. And Sister, how everybody's saying, Pastor Moses, I'm thirsty, Pastor Moses,

  346. I'm thirsty. Could you imagine, Sister, how those twenty grandchildren

  347. saying to you and I incessantly over the period of

  348. two to three hours, I'm thirsty, I'm thirsty. I know

  349. after two or three hours, Papa would probably still be

  350. about even killed. You know, you've borveled before. It my

  351. ability to tune it out and to not let it

  352. bother me, But if it was, Sister, how, Brother Jesse,

  353. After about fifteen or twenty minutes, they say, listen, right here,

  354. ain't no water anywhere around here, Ain't no soda pop,

  355. ain't no milkshake, Ain't nothing right here at all to

  356. help hydrate you or to satisfy your thirsty. So you're

  357. murmuring and complaining has not gonna change the situation. They

  358. got beyond that and their seeking quarrel with Moses. Are

  359. y'all with Pastor Howell right here? And the Bible talked

  360. about times like that. Whenever they were asking for hydration,

  361. they're declaring they're thirsty, and the blame is fallen on Moses.

  362. And I want you to know, all they had to

  363. do was asked through the right spirit and go through

  364. the right means. All they had to do was talk

  365. to the Lord and tell the Lord all about it

  366. with a spirit of thanksgiving up that God had literally

  367. walked them through a salty sea.

  368. God had literally walked them through.

  369. Come on, now, gallon after gallon after gallon of water.

  370. God could have relocated the red sea where they were at,

  371. and God could have turned that salt water fresh and

  372. just as he did in another time when they needed a.

  373. Cool, refreshing drink of water.

  374. God could have took that that was silent and made

  375. it sweet, as he had done for the chill to

  376. be Israel in the wilderness. And what I'm trying to

  377. tell you is, if your spirit is right, no matter

  378. your circumstance, you will be allowed to creature your thirst.

  379. Not only will he quitture that punch palatin and the

  380. thirst he will give you a satisfied will in himself,

  381. I said, Jesus will be the rock out of which

  382. living water willfweller, and he will satisfy your soul. It's

  383. all in your attitude, so cool. Sin can drive you

  384. into the wilderness. Sin can take you away from the

  385. presence of God. Asked Judas as scary about that. The

  386. sin of others consend you fleeing into the wilderness. Ask

  387. the sweet so Mist of Israel that, but most of all,

  388. the spirit of God can lead you into the wilderness.

  389. Ask Jesus about that.

  390. The Bible said, and he was led of the spirit

  391. to buy the spirit sister, How to be tempted, to

  392. be offered something to eat, to be offered something to drink,

  393. to be offered kingdoms, to be sorely tempted and tested

  394. of the devil. But Jesus realized, it is not a

  395. natural thirst that humanity has. It is not a natural

  396. thirst that mankind has. Jesus realizes there is a spiritual thirst.

  397. And until your appetite changes, until your desired changes, until

  398. your thirst changes, what are the things that you are

  399. thirsty for? Would you be okay in naming them honestly?

  400. Here tonight, What are you thirsty for? For they that

  401. hunger and thirst out the righteousness shall be filled. You

  402. will never be thirsty for righteousness, sir, and.

  403. Not be felled to the fool. We're that you will

  404. never actively seek and love for the Holy Girls and

  405. not be filled with him.

  406. There is something driving you here to the wilderness that.

  407. Is not God. But there is water in the wilderness.

  408. Ask Kgard, just tune in the heaven above, and he

  409. will take care of you.

  410. How sad there is water, he in no wilderness.

  411. The spirit let Jesus into the wilderness, and David spent

  412. years running from King Saul. But in the wilderness he

  413. had a song, He had a praise, and he had

  414. a prayer. In the wilderness, Jesus had a praise and

  415. he had a prayer. Hey, come on, now, What kept

  416. David from doubting the Lord's plan that he would sit

  417. on the throne as the annoying had chosen ruler of

  418. Israel one day? Hey, Jesus did the Lord did Brother Nathaniel?

  419. He didn't dwell on the betrayal of Saul. He didn't

  420. dwell thirty years later, on the betrayal of Absalom, He

  421. didn't meditate on the misery of his circumstance. He didn't

  422. taunt himself on what could be, what should be? What

  423. Samuel that's supposed to be, Brother Jesse. He didn't ask

  424. somebody to sneak into the kingdom and get the measurements

  425. of his throne. He didn't ask anybody to go get

  426. him a grape out of his vineyard in his kingdom.

  427. He didn't ask anybody to do anything about the kingdom

  428. that was promised him.

  429. He's just out.

  430. Turn the willderness, basically saying, God, I'm not gonna forget

  431. the promise, but right now it's okay for me to

  432. forget the promise. It's okay for me to forget the

  433. blessings of the kingdom. As a young man, he was

  434. a competess of Saul's kingdom, and as an older man,

  435. he let everybody know, I'm here again. I'm here again.

  436. I'm being tested again. I'm in the willerness barefooted again.

  437. Hey come on, I'm running from my life again.

  438. I'm gone through the same thing thirty years later. So

  439. what God is with you?

  440. If you walk through the valley of the shadow of death,

  441. you ain't got to fear no evil.

  442. God is with you.

  443. Yes, you might be going through something, had to be

  444. a saved all these years. My God is with you.

  445. Do you realize how powerful King David was, ruler of

  446. that part of the world, basically emperor, and the only

  447. one that could send him packing did Absolom?

  448. The only one that was so much like Daddy.

  449. Everybody fell for him?

  450. Oh, I fell the holy ghost.

  451. The only one that could have pulled, plucked and pushed David.

  452. Out of the throne.

  453. Did he who worked the gates while David was busy

  454. helping the people, He who worked the people over while

  455. David was busy governing the people. And by the time

  456. I'm absolo and got done, David's going barefooted. I've almost

  457. feel like kicking my shoes off and showing you that's

  458. just how close Absolom was to killing David. David didn't

  459. even have time to put his shoes on. Are y'all

  460. with me? And it goes running. He could have complained

  461. and said, but I'm king. But the prophet Samuel came

  462. to Daddy Jesse's house and a prophesied, And yet here

  463. I go through this again. You mean, after I've been

  464. promoted after Judah come ask me to be their king.

  465. After Israel and Judah got together and made me the king.

  466. After thirty something years, here I go through the wilderness again.

  467. Oh yes, you can ask sister wilderness, sister howell.

  468. They will tell you. As children of.

  469. God, oftentimes we find ourselves in the wilderness. You can

  470. ask John the Baptist and Jesus timing again when you'll

  471. get to heaven, did you ever have to go through

  472. the wilderness?

  473. And they'll say yes.

  474. And you know what, Papa Moses will say, the Prince

  475. of preachers, he will say, try and lip it in

  476. the widness, Hey, holding up promise, sir, trying to get

  477. the primise, trying to cross the treshhog hold the promise,

  478. trying to die, Hey.

  479. Man, without living in the wilderness, trying to die. Can't

  480. in let me try dying in the wilderness.

  481. Even though meek Moses had done something God had not

  482. told him to do. And God said, will Moses you

  483. get to die in the wilderness? But I'm taking you

  484. with me? How will the Holy ghost in this place?

  485. Where's the body of Moses. You ain't gonna get to

  486. walk in, Moses, you ain't gonna get to lead them

  487. in Moses. They can't find the body though in the wilderness.

  488. He didn't send you into the wilderness to die. If

  489. he sent you there. He's not gonna leave you in

  490. the wilderness to die if he sent you there. In fact,

  491. the Bible said that holy ghost field second part of

  492. the Godhead that went into the wilderness, led by the

  493. third part of the Godhead. He walked out and came

  494. out in the power of the spirit, started casting out devils.

  495. Praise the Lord.

  496. You don't go into the wilderness of God sits you

  497. out there to die. I said, he won't leave you

  498. in the wilderness to die. I'm gonna say it again.

  499. Ask heygd Hask David hash Choco Baptist.

  500. Ask Jesus, he won't leave you in the wilderness to die.

  501. Because there's water in the wilderness. Well, I'm sitting out

  502. here in the sandy dudes, meditating on betrayal. That ain't

  503. Jesus doing that to you While I'm out here, sitting

  504. in the wilderness wondering about what it must be like

  505. to be in the kingdom.

  506. That ain't Jesus doing that to you? David? He said, right.

  507. Here, Oh God, thou art my God early will.

  508. I seek THEE. My soul thirsty for THEE, my flesh

  509. longer for THEE.

  510. And I tried a thirsty land where no water is

  511. what David saying is there ain't no sense in wishing

  512. for water. All them grains are saying right there like

  513. to have water. This god forsaken, desolate country would like

  514. to have some water. Ain't no water here. I'm not

  515. going to ask for water where there is no water,

  516. but I am going to ask for the rain maker.

  517. I ain't getting that, Brother, Philip, my God in heaven.

  518. Sister, how.

  519. I feel the Holy ghostay in this place right now.

  520. You've deceived yourself thinking about your miserable circumstances. All your

  521. misery taught yourself of what should be, what could be. Listen,

  522. David focused on God. Dave amused on God. David meditated

  523. on the law of the Lord. David meditated on the

  524. Word of God. He wanted to see God's power. It

  525. said there in verse number two, I want to see

  526. your power. I want to see your glory. Basically, David

  527. is saying, you know what, there's no use in putting

  528. a request for h two o en, I just need

  529. the rain maker, to come see me.

  530. I ain't getting that. Brother Jesse, the Bible sip.

  531. With Jesus got weak in the willderness have to being

  532. sorely tested, tipted and tried to the devil. His spirit

  533. was willing, but his flesh is a week. He's laying there,

  534. and angels came and ministered to him into wild. Brother Nathaniel,

  535. come here, buddy, Maca, let me use you. Come here, Macah.

  536. I need you to act just as tired as you

  537. can be, Brother Nathaniel, Brother Michah, sit right there. Just

  538. act as tired and as exhausted as you can leaning

  539. for just as tired and famished. That represents our Lord Jesus.

  540. I'm ready to cast out devils. I'm ready to raise

  541. the dead. I'm ready to heal the sick. I'm ready

  542. to open blinded eyes. I'm ready to be the rainmaker.

  543. I'm ready to satisfy all the Thurston souls.

  544. What this flesh is so weak? So weak?

  545. And his angelic servants came to him, propped his little

  546. head up. The god Man, the god that spoke this

  547. world into his distance, now has what probably nine and

  548. a half ten inch diameter head. Angels look at this

  549. man that has clothed himself in human flesh, and thank you,

  550. poor pitiful little thing. But I know who's behind the veil.

  551. I oh that Niagara falls roars under your glory. I

  552. know that the horseshoe falls roars to your glory. I

  553. know that the meld of snow, how the appellations comes

  554. rolling down in your glory. Thank you, brother my and

  555. Brother Nathaniel. And the Bible said in the angels ministered

  556. unto him, Brother Nathaniel, they weren't ministering to the god Man,

  557. the god half of the god Man. They're ministering to

  558. that weak flesh. It's not a spiritual pep rally. That's

  559. what I want you to know. When you go through

  560. the wilderness, it's desolate and it's dry. If you are

  561. a child of God. That's why early on in this

  562. message I said child, because that's a child's thoughts.

  563. Where is he? What happened to him? Where is God?

  564. Jesus knows they're going to show up just in time.

  565. And that's what dis sermon here tonight is meant to be.

  566. It is meant to be timely in the fact that

  567. your spirit will revive as a result of you receiving

  568. this word of faith. He wanted to see God as

  569. he saw him in a sanctuary. He longed to be

  570. in church again. Verse number one shows where his thoughts were.

  571. He's longing for God. He says, my flesh long for THEE.

  572. The land is thirsty, but I thirst for THEE. Our

  573. cotext was Jesus speaking to Peter, and he said, Peter,

  574. Simon list somebody Satan had desired to have you assist you,

  575. but I have prayed for you. I feel like right

  576. there in that moment, Peter went from Satan has desired

  577. to have me to when Jesus said, but I have prayed,

  578. Thank you Lord. I could see in my mind's eye

  579. this afternoon, while trying to get a nap, I saw

  580. David out there barefooted. I need a holdiness preacher that's

  581. not afraid to shed his shoes right here, and I

  582. need you to bolt. No, I want you to shut

  583. him right here hastily. I want a messenger. He's an

  584. old man, he's well established. His security team and security

  585. detail just delivered some news. If you stay in here,

  586. you're as good as dead. If you stay another five

  587. minutes and wicked Absolom come in and said, I scared

  588. him out of his shoes. Daddy didn't even have time

  589. to put his shoes on. But when David went out

  590. to the way wilderness, he looked at all them loyal

  591. subjects and servants. Come here, Brother Samuel. One of the

  592. last things you want to do, it's traverse through the

  593. wilderness barefooted. You can ask them prisoners award it. Ran

  594. I had to run barefooted, Give them in my boots,

  595. give me my shoes.

  596. What I can tell you.

  597. He may not have had the royal sandals on in

  598. the wilderness, but he knew.

  599. My feet are blessed.

  600. How's that, David, blessed for the feet of them that

  601. carry the gospel, I feel a song coming home blessed,

  602. or the feet of those who steps are ordered by

  603. the Lord? You mean, David, you mean you feel like

  604. God somehow has his hand and you being out here again.

  605. When we were young, David, it was okay. We were

  606. conditioned for this, And David said, I'm just as conditioned

  607. now for it, maybe even more so, Brother sam If

  608. you go up down the center aisle right here, about

  609. three times, I think if you looked at David, you'd

  610. see him doing what this brother's demonstrating. Well, it'll be

  611. a rock for a bed tonight. But I still got

  612. my Jesus. The only water that I may have tonight

  613. are tears produced as I swim upon my bed in tears.

  614. But Jesus will bring me out of the wilderness, I said,

  615. Jesus will bring me out of the wilderness. Jesus at

  616. the end of his ministry three and a half years later,

  617. after John the Baptist had said, here he is, he

  618. goes to another wilderness experience. He hangs upon a cross,

  619. and John chapter number nineteen, verse number twenty eight, it said,

  620. after this, and I could preach right now on after

  621. this and tell you what this was. After this Jesus,

  622. knowing that all things were now accomplished, that the scripture

  623. might be fulfilled.

  624. Saith I thirst.

  625. Perhaps David as Jesus had suffered for hours without water,

  626. But David as Jesus did long for something more than

  627. liquid from the belly of the earth or from a

  628. well of Bethlehem. Brother Nathaniel, I was done with this message.

  629. This is how I know you had the message this morning.

  630. I was done with this message. When I remembered your

  631. text that you took in Sunday school with our young

  632. people today. And when he asked for water to drink,

  633. they gave him vinegar. They gave him sour, nasty vinegar.

  634. But he turned his head up at it. Sister Hammond,

  635. he didn't turn his head away.

  636. He turned his.

  637. Head up, said, y'all ain't got what I am looking for.

  638. What you're presenting to me may appear to be mockery,

  639. and it is. You should have gave me water for

  640. my thirst. But he thirsted for God. And he asked

  641. this question, and it breaks my heart every time I

  642. think on it. My God, my God, Why hast thou

  643. forsaken me? Not all of the ononess people that like

  644. to listen to our sermons at times. Let me ask

  645. you one question, without picking a fight, through sincerity, I ask,

  646. how can God forsake himself? My father, my father, my God,

  647. my God? Why has stuff forsaken me? That's what David

  648. was longing for, and that's what Jesus was longing for.

  649. Give me a drink of the water of life.

  650. The woman came to the well where Jesus was propped

  651. up upon with a bucket's gonna draw water for her family,

  652. and Jesus told her giving me to drink. And she said,

  653. how is it that you be and that you asked me,

  654. a woman of samarity, to give you a drink? That

  655. should be happening. He said, woman, if you knew who

  656. it was that's speaking to you right now, you'd ask

  657. me for a drink. And that's what I want to

  658. end on tonight. Why are you not asking him for

  659. a drink of his spirit? In a wilderness, yes, in

  660. a dry place, yes, in a desolate place, yes, in

  661. a desert place, yes, But why aren't you saying, Old God,

  662. nowert my God?

  663. Early?

  664. Will I seek THEE? My flesh longeth for THEE, Brother Nathaniel.

  665. Some of the soldiers mocked him by offering something revolting

  666. instead of refreshing, something sour and bitter instead of something

  667. satisfying and beautiful. Without us standing tonight, while every head

  668. is bowed and all eyes are closed, I'll give it

  669. to you. You've been in a wilderness. I want to

  670. argue that point. That is a fact. But the reason

  671. you're not drinking water in your wilderness is because you're

  672. looking in the wrong places.

  673. If God has helped.

  674. You tonight thus far, and you need a drink of

  675. water in your wilderness. I want to ask you to

  676. move just as quickly as you can. While these heads

  677. are bound and these eyes are closed to the altar,

  678. I need a drink of water in my wilderness. We're

  679. asking God for everything but him. I need to see

  680. Thy power in thy glory, as I have seen THEE

  681. in the sanctuary. Because Thy loving kindness is better than life.

  682. My lips shall praise Thee. Thus will I bless THEE

  683. while I live. I will lift up my hands in

  684. Thy name. My soul shall be satisfied as withmorrow and fatness,

  685. and my mouth shall praise THEE with joyful lips. Can

  686. I tell you parched lips are not joyful lips. Let's

  687. find somebody to pray with tonight? Could we do that?

  688. They have acknowledged that their soul is thirsty for God?

  689. What are you thirsty for? I've heard of people before

  690. being thirsty for attention. I've heard of people before being

  691. thirsty for promotion, craving, desiring something. Can I encourage you

  692. to look for the satisfying well of Jesus Christ. Why

  693. don't you tell the Lord right now? My soul longeth

  694. for THEE. My soul longeth for THEE