Sermon
2 Corinthians 3:1-4:6 – Unveiled Faces
Publisher transcript
Transcript
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So we are, if you've got a Bible, it'd be really useful to
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find it, whether it's a physical one or digital one.
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Really used to find it because we're going to be in the whole
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of Two Corinthians chapter 3 and all the way chapter 4, verse 6.
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Now I'm not going to read all that right now because I haven't
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got time, but it'd be really helpful if you hand that have
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that to hand because I'm going to be going through it and
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pretty much. So if you've got it, I'm going
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to be going for a I'm going to be starting at the end.
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And then what you'll know that I've finished because I've just
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read chapter 3, verse one. OK, That's when you'll know that
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I'm pretty much I'm done. So here we go.
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What I've got today. I believe that out of this
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passage, God's got 4 questions that he wants to ask us all.
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And the first one is what is the ultimate end of the gospel?
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What's the ultimate end of the gospel?
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What's the highest? What's the best?
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What's the sweetest? What's the final end to the
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gospel #2 what obstacles stand in our way?
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What, what stands in our way from receiving that highest,
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most wonderful, most sweetest end of the gospel #3 what has to
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change? What has, what has to change?
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Because actually, whether you have received the gospel or not,
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at one point we were all in darkness.
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And So what has to change or what changed so that you could
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receive, so you could experience the gospel and #4 what does God
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call us to do now? Now that we've received the
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gospel, what does he call us to do now?
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So #1 what is the final end to the gospel?
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Gospel meaning good news. What's the final end to the
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gospel of good news? What is the, as I said, what is
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the, the, what is what if you took it away?
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I'm going to put up on the screen a second a load of good
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things that the gospel gives us. And what what one thing, if you
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were to take it away from the gospel, the gospel wouldn't be
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good news. What is the final end of the
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gospel? You see, here are some things
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that the gospel does for us. I mean, these are awesome.
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The gospel justifies us. In the gospel, we are forgiven.
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The gospel removes God's wrath from us.
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The gospel redeems us from guilt.
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The gospel liberates us from slavery.
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We looked at last week that once we were slaves to sin, but now,
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thanks to Jesus Christ, we are now free.
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The gospel means that we are free, that we will not, that we
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don't go to hell. The gospel means that we will
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enter into heaven. The gospel means that we have
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eternal life. The gospel means that we can be
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delivered from all sickness, pain, suffering.
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And the gospel tells us that one day God will make everything
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new. Now all these things are
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amazing. All these things are what Jesus
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has bought for us in the gospel, But they are not the final end,
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ultimate purpose of the good news.
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Let's read chapter 4, verses 4 to 6.
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It says this, the God of this age has blinded the minds of
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believers so they cannot see the light of the gospel that
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displays the glory of Christ who is the image of God.
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For what we preach is not ourselves, but Jesus Christ as
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Lord, and ourselves as your servants for Jesus sake.
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For God who said let light shine out of darkness, made his light
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shine in our hearts to give us the light of the knowledge of
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God's glory displayed in the face of Christ Jesus.
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So he says here. What Paul says is that that the
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light of the gospel is the knowledge of God.
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The glory of Christ is the same as the glory of God.
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Then the image of God, the glory of God is found in the face of
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Christ Jesus. So what Paul is saying is that
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the ultimate end of the gospel, what it's all about the reason
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ultimately why Jesus died. Yes, he died to, to to forgive
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you. He died for your justification.
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He died so you could go to heaven.
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He died to so that he could create a new heavens and earth
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with you in it. But the ultimate goal of the
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gospel is the glory of God. It is the glory of our Father.
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It's the glory of Yahweh that is displayed in the face of Christ
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Jesus. See, God is beautiful, He is
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glorious, He is wonderful, He is magnificent, and the gospel is
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all about being able to be with him in His presence, to dwell
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with him in His glory, to dwell with him in His beauty, in His
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magnificence. You see the life, the death, the
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burial of the ascension of Jesus Christ, it displays the glory of
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gods. And as Christ was there upon the
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cross, obediently hung to that tree, as the wrath of God was
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pouring out upon him, the glory of God was emanating from him,
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was emanating from Christ to the Father.
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See, that is the end of the gospel.
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The end of the gospel is for us to see, for us to savour, for us
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to enjoy, to treasure, to be wrapped up and experienced and
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be in the presence of our gods. That's what the gospel is all
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about. You see, we don't behold His
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glory. We don't get to be in His
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presence to have a stepping stool to something else.
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We don't get to be with our God to have something better.
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There is nothing better than being in the presence of our
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gods. There is nothing.
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It is the end. It is the point of the gospel.
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You see all those things that I put up there, all of them, they
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point to the greater good. They point to the greater being
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in the presence, being in the glory, being able to behold the
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beauty and majesty of Jesus Christ.
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See, we are justified in the gospel.
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Why are we justified? We are justified so that we can
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stand accepted in the presence of our Lord and Saviour, the one
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who satisfies our soul. I mean, why are we forgiven?
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Miss is really important. Why do we need forgiveness?
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Why do you need forgiveness? To not go to hell.
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I, I don't want to go to hell. But let me say, if that's your
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answer, it's a really bad answer.
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It's a really bad answer. And it, it, let me put it, give
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you an illustration. OK, Why that's a bad answer
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because, because I imagine, OK, this is completely fabricated.
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OK. I come downstairs one morning,
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OK, And as I'm going into our kitchen, I trip over a pile that
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my lovely wife has left on the floor.
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And as I trip over completely fabricated.
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As I trip over this pile I I snap and I shout at her and I
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say, what on earth are you doing?
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What's wrong with you? Why did you leave your stuff all
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over the place? As soon as I've said it, I
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realise I probably shouldn't have done that.
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OK, Several minutes go by and my wife is is is in the kitchen.
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She's at the stove with her back to me, literally and
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metaphorically. The room is icy.
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Anyone ever been there? Yeah.
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The room is icy. I know.
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I need to be forgiven. Why do I need to be forgiven?
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Why do I need to be forgiven? Let me give you a bad answer.
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Because I don't want to feel guilty anymore.
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Maybe another. Another bad answer, because I
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don't want her to throw that dinner she's making at me.
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She'd never do that. She'd just slam it down the
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table in front of me. That's another bad answer.
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Actually, the reason why I need forgiveness is because I want
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the ice to melt between us. I want her.
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I want her to turn to me. I want to see her.
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I want to feel her. I want to know her embrace.
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I want to be with her in her presence again.
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That's why I need forgiveness. And it's the same with Jesus.
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We don't need forgiveness so we don't go to hell.
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I don't want to go to hell, but we need forgiveness so we can
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see His face, so the ice between us can be dissolved, so that we
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can know His warm embrace, so we can know His pleasure, so we can
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know life with Him alongside Him.
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See all of these things that I said?
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Justification, forgiveness, freedom from sin.
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They're all great, but they all point to and get us to the
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greater good, which is a life with Christ, to be in His
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presence, to be in his glory, that we may see, we may savour,
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we may reflect, we may behold and be transformed by his very
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presence. So that's the end of the gospel.
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That's the point of the gospel that we get Christ #2 what
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obstacle stood in our way, what stands in our way for must be
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able to be in God's glory, to be in His presence, to gaze upon
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his beauty and His wonder. In chapter 3 and chapter 4, Paul
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is going to draw from to explain this problem from the book of
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Exodus. He's going to draw from Exodus
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34. And in Exodus 34, we've got
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Moses and he is up the mountain of God and he is spending time
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with Yahweh. He's spending days, he's
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spending weeks in the presence of Yahweh.
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And it says that he comes down the mountain with the tablets of
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gods. And as he comes down the
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mountain, the people are it freaked out as they gaze upon
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Moses. They're freaked out because his
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skin literally starts to glow. It not, not like a oh, you're
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glowing today, Moses, you have a, a wonderful complexion about
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you. No, no, no.
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He's literally lighting up. You know, it's like that.
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The people would be standing there at dawn and be like, oh,
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the sun's coming up early. No, no, it's just Moses coming
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down the mountain. He is shining.
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And so because the people have freaked out, he puts a veil over
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his face so the people can no longer see the glory that is on
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him. See, God has been spending time
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with him. He's been spending time with
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God, and therefore the glory of God has been shining into Moses,
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and he is then radiating that glory from himself.
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But the people can't stand it, so he puts a veil over his face
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so they are unable to see the glory of Gods.
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And it says that he would only take it off as he came into the
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presence of God. As he came into the presence of
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God, he'd removed the veil and he'd speak to Yahweh face to
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face. And he says here in 2
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Corinthians 3 verse 13 to 15, he says we are not like Moses
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who put a veil over his face to prevent the Israelites from
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seeing the end of what was passing away, but their minds
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were made dull. For to this day, the same veil
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remains when the old covenant is red, it is not.
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It is not being removed because only Christ is it it in Christ
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it is taken away. Even to this day when Moses read
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a veil covers their hearts, It's it once, once, once each one of
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us, our eyes were veiled. We were unable to see the glory
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of God. We were supernaturally poor,
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would say blind. He says in verse chapter 4,
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verse four, he says the gods of this age has blinded the minds
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of unbelievers so they cannot see the light of the gospel that
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is displayed in the glory of Christ, who is the image of God.
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See, we've looked at this, we've looked at this.
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There are physical, there's a physical reality and there is a
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spiritual reality and there is a spiritual reality that it is at
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war with God and at war with us, who, as Paul says, the gods of
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this world are preventing us from seeing the glory of gods.
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So when you tell someone about Jesus, when you're ridiculed,
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when someone opposes Jesus, when people just don't seem to
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understand, it's not that they're an idiot.
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It's not that they're stupid. It's because a veil has been
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placed over their eyes. They've been blinded by the gods
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of this world. See, we are surrounded, church
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by blind people, by people who are blinded to the glory of God.
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They can see reflections, images, echoes of glory When
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they watch something amazing happen in a sports game.
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They can see echoes, amazing sense of glory in in at the
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birth of a child or in a relationship or an amazing job
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done in work. But when it comes to the
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ultimate highest, greatest glory as a veil as a haze over their
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eyes that they are unable to see past.
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So what is the end of the gospel?
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What's the point in the gospel? It's to be in the glorious
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presence of Christ Jesus. What prevents us, what stops us?
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What obstacle is there is there? I said we were blind.
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We were literally blind. The gods of this world have
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blinded our eyes and there's a veil over our face.
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So what has to change? What needs to happen for us and
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what still needs to happen for some people so that we may gaze
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upon the glorious face of Christ Jesus.
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He says in verse in chapter 4 verse six, he says for God who
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said let light shine after darkness has made his light
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shine in our hearts to give us the light of the knowledge of
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God's glory displayed in the face of Christ.
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Why he's talking about this. He's he's, he's echoing, he's
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drawing imagery from creation. He says God has shone his light
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into our hearts. It's the same as the first page
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of the Bible. There was darkness, there was
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chaos, there was disorder. But God spoke, let there be
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light. And there it was no battle, no
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struggle. It just lit up.
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And he says that's what God needs to do for each one of us.
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He must share. He must, he must, he must, He
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must call his light to shine into the darkness of our lives.
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See, we were once going around stumbling.
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We weren't once blind. We were once unable to see
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because we were just in darkness.
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We were just doing the best of what we could had.
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But then God shone his light into our eyes.
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He shone light into our hearts and we were able to see.
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Is that the end? No, Paul gives the illustration.
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He says. He says there was a veil over
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our face. Not only did we need light, but
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we needed this veil removing. And so to be saved we need God
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to speak life. But to see His glory.
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Church, you need to look. You need to look at him.
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You need to gaze upon him. He's never going to force you to
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look upon him. He's never going to force you to
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change your direction of how where you're going.
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But to receive Christ, you see his glory.
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You have to look upon him and his promises.
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He says every time, every time we turn to look at Him, the veil
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is lifted from our face and we get to spend time, we get to be
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with him in his glory. He never ever says as we turn to
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him, Oh, I didn't mean for you to look at me.
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I didn't want you. No, no, no, no, he every single
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time, Paul says. He promises that when we look
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towards Him, He takes the veil off our eyes so that we are able
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to see Him in His glory. You see the Israelites, the
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ancient Israelites, they were God's chosen people.
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God chose to let His light shine onto them.
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He chose them. They were His chosen people.
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He shone his light, He shone His presence, He shone His glory
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onto them, not so that they would keep it, but so the
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nations. Would see so the nations you're
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right in so the nations don't die so the nations would see so
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the nations would come see the purpose we see in in the in
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Genesis Chapter 11, the tower of Babel God disowns the nations,
Genesis 11 chapter mention
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but then he chooses Abraham. He chooses Abraham and from
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Abraham he produces a supernatural people, a people
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born from a supernatural birth. And he says I'm going to let my
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light shine in you through you not so that you can have God all
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to yourself so that the nations may see as the book of Hosea
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would say so that those who are not my people.
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That's us here. If you weren't born Jewish, who
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those who are not my people would be called my people so
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that we'd see the light and the glory of of God through his
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people. As we know they failed, they
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failed, they needed a Saviour, but Jesus came who was the
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perfect Israelite. And it is through his glory that
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we can come, that light has shone into our lives and we can
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come and we can turn and and have our veil lifted so that we
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can gaze upon the glory of Christ Jesus.
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Paul says in verse 15 of chapter 3, he says even to this day, and
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I'd say even to this day, not just when he was writing it,
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even to this day, when Moses read a veil covers their hearts.
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Now he's talking about the Jewish people in his land.
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I just want to encourage you. We want to pray for all people
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and we're going to pray for all people for their eyes to be
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opened, for blindness to go, for the veil to be lifted.
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But this just reminded me this week, let's pray for our Jewish
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brothers and sisters. As you know, just hit me with
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one of the the interview with one of the people from the from
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the the synagogue tragedy last week is you know, they said that
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every week, every week we go to synagogue, every week we read
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Torah. Every week we pray for our
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nation. You just think they've got the
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life, they've got it, but they've, as Paul says, their
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eyes are veiled to it. Pray, pray that their eyes would
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be open to the Gospel, that their eyes would be open to the
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glory of Jesus Christ, he says. But whoever turns to the Lord,
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the veil will be taken away. Now the Spirit is the Lords, and
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where the Spirit of the Lord is, there is freedom.
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And we all with unveiled faces contemplate the Lord's glory,
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are being transformed into His image with ever increasing glory
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which comes from the Lord who is the Spirit.
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So what changed? God spoke light into your life,
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and then we turned in grace and He opened the veil so that we
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could see the glory. We could see in faith the
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wondrous, glorious majesty of His presence, that you are
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accepted, that He loves you, that He wants to spend all
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eternity with you. So number one, that's the point
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of the gospel, that we may see His glory #2 we were blind, the
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veil was over our eyes, that we could not see the glory of God.
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What changed? Jesus shone light into our
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lives, we turned to Him, and the veil was removed.
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And so finally, what does God call us to do now?
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Well, if you're not a Christian, God calls you to turn to Him.
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God calls you to turn to him and he will not reject you to turn
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to him. And he will remove the veil so
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that you will be able to see the glory of Jesus Christ.
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I mean, isn't it amazing? I'm I've never seen anyone glow
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up like a light bulb. But when you see someone go from
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life, from death to life, when you see someone one week and
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they're not following Jesus and the next week they've
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surrendered their life and they call him King, there's something
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different about them. Their face looks different.
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They may not be glowing like a light bulb, but they look
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different. The that's the glory of God has
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been revealed to them and it is emanating from them.
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That is what to church. If you don't believe, if you
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haven't put your faith in Jesus, if you haven't said, Jesus, you
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are my Lord and King, I want to live for you.
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That's what he wants you to do right now.
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It's as easy as this. You say, Jesus, I am sorry for
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the way that I have lived. God, I ask you to forgive me.
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And God, I thank you that you do forgive me.
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And I want from this day forward to live, not for myself, but I
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want to live for you, King Jesus, Amen.
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That's it, That's it. And then you do it, and then you
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fail and you come back to him and repent and you say, Jesus,
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I'm sorry, I love you. You're still my king.
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That's as simple as that. And for the rest of us, for
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everyone else who knows Jesus Christ, who says Jesus, you are
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my king. Jesus calls us now to help
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remove the obstacle of blindness from those around us.
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God has called you to be an obstacle to to remove obstacles.
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He's called you to remove obstacles from those around.
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He's called you to remove the veil of blindness.
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We are surrounded by a town, by towns, by a county, by a nation
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that is blind to the glory of gods.
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And Jesus answer to that is to send you and I into the world to
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help remove veils from blind people, to remove those veils
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from blind people. And he Paul says, how do you
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keep doing that? How do we do that?
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Well, First off, we have to keep looking at Jesus church.
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The Israelites became dull and useless to the surrounding
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nations because they didn't look at their gods.
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They didn't look at their king church.
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We are only able to see the lost saved if we are focusing on the
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king. If we're giving them something,
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the lost something to look at, we're not giving them life
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skills, we're not giving them better life management.
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We're giving them Christ. That's who we're giving them.
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See how we're the the hundreds of years ago when most people
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couldn't read the church, they came up with things called
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catechisms and the Westminster Catechism.
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And 1st question and basically how the catechisms worked is you
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would learn a question and you'd learn the answer to it.
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Do you need to read or you just learnt by rote question and
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answers and the Westminster Catechism first question is what
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is the end of man? What's the point of living?
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What's the point of life? It says to know God and to enjoy
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him forever. That is what you and I are
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called to do. How do we know him?
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We look at him. How do we enjoy him?
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We look at him. You are cool to look at him and
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as you look at him you will become like him, he says.
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And we who with unveiled faces, who now can see the glory as we
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contemplate, as we, as we think about, as we study the Lord's
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glory, are being transformed into his image with ever
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increasing glory, which comes from the Lord who is the Spirit,
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See a life, life to the full life that Jesus promises you is
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not found in life without conflict, life without fights,
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life when everything goes exactly how you wanted to know.
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Life's, the full life that Jesus promised you, the best life
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possible, is found in gazing at the face of Christ Jesus.
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That's who. That is how it is found by
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gazing at him, by treasuring him, by being wrapped up in Him.
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And as we do, we are transformed more into His presence.
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See, as we look we are changed. As we look we become kinder, we
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become more gentle, we become more joyful.
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As we look we become generous. As we look we become servant
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hearted. It's just a side note.
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If we spent more time looking at Jesus and less time looking at
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our problems, the vast majority of past dinner or pastoral
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issues would disappear. They would did just go away.
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Our problem most of the time is we're not looking at Jesus.
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As we look at Jesus, depression goes, joy increases.
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If you look at Jesus, your friendships will get better,
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your marriages will improve. See life change.
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It's it's what happens when we gaze at Jesus.
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But you may be saying, well, yeah, life change is great, but
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that wasn't the question. The question wasn't how are we
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changed? The question was what does Jesus
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ask us to do? And how you seem to answer that
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was that Jesus asks us to go into the world and display his
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glory. So what is looking at Jesus got
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to do with that? I mean, surely our answer should
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be we should be praying for blind eyes to be opened.
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We should be going to the world and talking to people.
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And you'd be absolutely right. That is good.
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That is great. But here's the thing, If I was
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to set everyone a target this week, then I want you to pray
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every single day for blind eyes to be opened.
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If you were to pray every single day for, for opportunities for
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God to use you. If you, if I was to say right, I
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want you every single day to talk to someone who doesn't know
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Jesus, that would be a great goal.
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But the reality is, come Tuesday, you'd have forgotten,
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let's be honest. And then come next Sunday, I'd
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go, how'd you go? And you'd be, you'd be having a
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great time until I said that because you'd be, you'd be like,
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my, my week's been great. I've enjoyed praising Jesus.
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And then all of a sudden, how did you do?
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Who have you shared the Gospel with?
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Oh, oh, oh, well, I did pray What?
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Every day? No, no, I'm so useless.
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I'm a failure. That's how it goes.
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But here's the thing. As we gaze upon Jesus, we become
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more like Him. And Jesus prayed for us.
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Jesus, the Scripture tells us, is praying for us right now.
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He is interceding for us. So as we become more like Jesus,
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we gaze upon Him. Guess what, we want to pray for
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people. It's not something, oh, I need
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to fit in my prayer time to pray for blind eyes to be opened and
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for obstacles. No, no, no, no.
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It's I'm gazing at Jesus. I'm becoming more like him.
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And as I become more like him, I'm becoming more like the one
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who intercedes for me. Therefore, I just naturally want
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to intercede for others. Jesus, who is the greatest
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scent? One, He's the ultimate apostle.
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He is the one who left heaven and came to earth.
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And so where if we go around thinking, I have to tell someone
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about Jesus today, I have to tell I'm failing because I
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didn't do it tomorrow, I didn't do it yesterday and I haven't
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done it today. That's not what it's about.
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As we become more like Jesus, we gaze upon him.
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As we become like Him, we become like the great scent. 1 And what
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you just find, you meet people and you just start talking about
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Jesus because it's natural, because it's who you are now.
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It's not a tick list of things to do.
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It's something that you want to do.
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It's not a a target that I have to reach.
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I have to do this or else God's not going to be pleased with me.
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It's that Jesus is like this. I'm more like Jesus.
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I just do it now. I do it now as I speak to
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people. I just find I'm just naturally
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starting to speak about Jesus, to speak about him.
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You see, and I'll end with this 3 verse one and two, it says we
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are we beginning to commend ourselves again or do we need
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like some people letters of recommendation to you from to
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you or from you, you yourselves are our letter written on our
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hearts, known and ready read by everyone.
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What he's saying here is just just kind of just step back and
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just give you some context. In the 1st century, it was
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really dangerous to be a Christian, really dangerous.
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You'd be killed. You could you could be, you
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could be crucified. You could be awful things would
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happen to you. So when travelling Christians,
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some of you know, you might go to another town, you might visit
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another church. When that happened, they would
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take letters from their elders to say, so when they arrived at
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that new church, the elders would go, oh, OK, here's your
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letter recommendation. Oh, you really do follow Jesus.
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You do love him. You're not a spy sent by the
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Romans to to come in and slaughter us.
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No, no, you love Jesus. Come on in, come and worship
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with us. Come and take communion with us.
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And Paul's saying we don't need that.
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Me and Timothy, we don't need that.
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He's not saying that because we're super famous Christians.
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He's saying that because the letter of recommendation isn't
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something written by human hands.
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And she says, you, Corinth, are our letter of recommendation.
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As we have gazed upon Christ, as we have drunk him in, as we have
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looked upon him, he has then through the Spirit started
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writing letters of salvation on your hearts.
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He has started writing letters of healing, of glorification on
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your hearts. It's a church.
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Who are you? Who is the Holy Spirit writing
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letters of salvation on through you?
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Who as you gaze upon Jesus, are you spending time with?
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Who are you mixing with? Because the Spirit writes
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letters of recommendation on those who we spend time with.
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He is sanctifying those. He is saving those who you spend
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time with. It is the glory that is shown on
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you that is then reflecting. That is reflecting.
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Think of the guys as they shared their testimonies 2 weeks ago,
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Brian. He is a letter of salvation
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written from the glory of God coming to Mikey's life.
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That's what it is. Think of Karina, she is a letter
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of salvation written by people like Olympia, Kika, others in
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this church spending time sowing seeds of the gospel, letting the
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light shine that is in them onto her.
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Who are you spending time with? The answer should be Jesus and
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then people. As you spend time with people
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and God, his light will radiate from you and write letters of
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salvation upon them. Let's pray.
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Lord Jesus, God, your gospel is so amazing.
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God, I want to thank you that I am justified, that I am
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forgiven, Lord Jesus, that I have eternal life, that I am
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going to heaven, not hell. Lord Jesus, that one day you're
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going to make all things new and I'm going to rule and reign with
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you on the new heavens and new earth, Lord Jesus, but all that
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is nothing, all that is rubbish without you, God.
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God, we thank you that you've done all of that so that we
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could know you, so that we could see the glory, the beauty, the
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majesty, the wonder that we could be wrapped up and
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experience life with you, the King of glory, Lord Jesus.
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And I pray that we'll be a people that longs to, that
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spends time gazing at your face, Lord God.
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And I ask you that if there's anyone here right now or who
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listens or watches this who does not know you, Jesus, I pray that
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they would turn to you now, and as they do, you would keep your
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promise and you would lift the veil of blindness from their
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eyes so that they may see you for themselves, Lord Jesus.
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And I pray for us here. I pray that we, like Moses, will
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be shining your glory to the people around us, Lord God.
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And I pray for more letters written on hearts of salvation,
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Lord, letters that have been written because we loved you,
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because we dared to become more like you.
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And we shared about you. We worshipped you.
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And as we did, those around us saw that light of glory.
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And you opened their eyes and you saved them.
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You changed them. You were made.
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You began to make them more like you.
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Lord Jesus, do it. Grow us Lords.
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Sluse, us Lords, by your holy precious name.
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Amen.