Sermon
Don't Let Your Heart Be Troubled — Jesus Prepares a Place — John 14:1-14 (08.30.2026)
Publisher transcript
Transcript
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When I'm finished, I'll say, this is the word of the Lord, and you can respond, thanks be to God.
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Let not your hearts be troubled. Believe in God. Believe also in me.
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In my Father's house are many rooms. If it were not so, would I have told you
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that I go to prepare a place for you?
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And if I go and prepare a place for you, I will come again and will take you
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to myself, that where I am you may also be.
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And you know the way to where I am going. Thomas said to him,
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Lord, we do not know where you are going. How can we know the way?
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Jesus said to him, I am the way and the truth and the life. No one comes to
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the Father except through me.
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If you had known me, you would have known my Father also.
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From now on, you do know him and have seen him.
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Philip said to him, Lord, show us the Father, and it is enough for us.
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Jesus said to him, Have I been with you so long, and you still do not know me, Philip?
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Whoever has seen me has seen the Father.
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How can you say, Show us the Father?
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Do you not believe that I am in the Father, and the Father is in me?
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The words that I say to you, I do not speak of my own authority,
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but the Father who dwells in me does his works.
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Believe me that I am in the Father, and the Father is in me,
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or else believe on account of the works themselves.
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Truly, truly, I say to you, whoever believes in me will also do the works that
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I do, and greater works than these will he do, because I am going to the Father.
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Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
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If you ask me anything in my name, I will do it. This is the word of the Lord.
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Amen. Thank you, Pastor Nathan. Well, friends, family, glad we are all here
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together. Welcome, kids. It's Kids Sunday, as Ben mentioned.
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We're glad you're in here. We are glad you're in here.
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So for our many online campuses and podcast listeners, if you hear anything
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crazy in the background, everything's fine here. We're all fine. Everything is okay.
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No, but so glad you're with us. Ben mentioned we're a new church and you guys
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really showed up today. Wow. You must have thought he was preaching,
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but glad you're all here. Glad you're all here today.
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They are working on the air conditioning, just so you know. So you're either
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going to sweat from the heat or you're going to sweat from conviction of the
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Holy Spirit. So I'll let you decide which one that will be.
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But we're glad we're together. Kiddos, again, glad you're here.
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I might need your help today, okay? Will y'all help me?
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You help me? Millie, you help me? Yeah, all right, good, good, good.
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Now, we're in the Gospel of John. We'll be going through the Gospel of John
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all year, and we're continuing in chapter 13, 14, 15, 16, and 17,
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the Upper Room Discourse.
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So all this is happening in one night, one setting, and it's Jesus' final teachings to his disciples.
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And so Jesus, in 13, he's washed the disciples' feet. He has foretold of Judas'
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betrayal. He has foretold of Peter's denial of him. And he's foretold about
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his soon coming departure.
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And I want us to look back just a little bit as we start into 13 verses 33 and 36.
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Jesus says, where I'm going, you cannot come.
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And then in 36, again, where I'm going, you cannot follow me now,
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but you will follow afterward.
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And this really sets up what we're going to be talking about today.
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It's like Peter, Peter's there saying, no, no, no, no, no, Jesus.
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Like, I'm not going to, I'm not going to let anything happen to you.
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What do you mean we can't follow you? I'm going to go with you.
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I'm going to do anything for you. I'm going to lay down my life even for you.
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And Jesus says, truly, Peter, you're going to deny me three times.
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Where Jesus is going, we cannot follow.
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Because as Ben mentioned last week, Jesus is going into death to die for the forgiveness of sins.
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He's going into the tomb, buried for three days, but then he's being raised,
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for good. Not like Lazarus who died again, right? Because we just saw that in
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chapter 12, the Jewish leaders wanted to kill him again. But.
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Where Jesus is going, we cannot follow. And he sets this up to bring us these,
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such strong words when he says, let not your hearts be troubled. Believe in God.
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Go back with me one more time. Look at verse 21 of chapter 13.
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After saying these things, Jesus was troubled in his spirit and testified,
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truly, truly, I say to you, one of you will betray me.
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He's troubled in his spirit because he knows what's coming. He knows what's
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up ahead, the pain that he's going to endure, the suffering that he's going
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to take on, the trouble he's going to face for your good.
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This is how he says, in his spirit, he's troubled, but he says to his disciples,
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let not your hearts be troubled.
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The comfort of Jesus Christ in the midst of the disciples, confusion and shock, despair.
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He says these words, let not your heart be troubled.
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Jesus has taken your troubled heart upon himself. That's what he went to do.
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He has taken your troubled heart upon himself.
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The disciples didn't quite get it at the time when Jesus said these words,
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let not your heart be troubled.
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But when he says this, this insinuates two things.
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One, there will be trouble in the Christian life.
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It's guaranteed, right? There will be trouble. Number two, it also says,
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let not your heart be troubled, which suggests that we have some control over our heart.
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You have some say to how you respond to certain situations in life,
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which is so opposite, right, of what the world says. It says to play the victim,
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blame someone or something.
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Numb it, find a way to cope it, ignore it, downplay it.
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There's going to be a lot of situations in life and experiences in our lives,
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that are entirely out of control, for sure.
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But our response to the events in our lives is a choice that we choose to make.
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So Jesus says, let not your hearts be troubled.
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And so what I want us to take away from this passage today is that right there.
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Don't let your heart be troubled.
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Believer, don't let your heart be troubled because Jesus, as we'll see in this
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passage, is the way, is the truth, and is the life.
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So there again, 1633 in this world, or sorry, looking forward now,
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looking forward, there's a lot of 33s in these.
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Looking forward, we'll get to it in a couple weeks. In chapter 16,
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Jesus says, in this world, you will have trouble. What does the next part say? Do y'all know?
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I have overcome the world. Take heart for I have overcome the world.
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So these disciples in this moment of the last supper here, they're kind of shook up.
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He just said that one of you is going to betray me.
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The main man, Peter, is going to deny him.
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And they're starting to get confused. Like, Jesus, you're leaving?
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Like, show us the way where you're going. I'm going to come too.
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Jesus says, where I'm going, you cannot follow.
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Honestly, I'd probably be a little worried too, right? If this guy that I have
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put my full trust in, who I believe is the Messiah, the awaited King, if he said, I'm leaving.
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You're supposed to reign, Jesus, forever. You're supposed to bring in a new
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kingdom. What do you mean you're leaving? How are we supposed to do this without you?
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Jesus says, let not your hearts be troubled.
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Plenty of things in this life to threaten your heart to be troubled.
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It might be a troubled teen. It might be aging parents.
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It might be separating parents. It might be anxiety about big future decisions.
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It might be pains from a dear friend.
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It could be the destructive ripple effect of sin within a community.
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But believer, Jesus says, don't let your heart be troubled.
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Don't let your heart be troubled.
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So remember this, we have a compassionate and merciful King who cares for you,
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a great high priest who cares for you and sympathizes with you,
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who takes your troubled heart.
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He takes your troubled heart if you would give it to him.
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1 Peter 5, 7 says, cast your anxieties, hurl them, throw them as hard as you
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can, cast your anxieties on God because he cares for you.
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So just know the world's going to shake us up. We will have trouble.
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We will find trouble in this world, but let not your heart be troubled. Believe in God.
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Jesus says, Owen, believe also in me while you're at it, because he is God. We'll get into that.
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We can rest in this truth because as we'll see in this passage,
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he is the way. He has prepared the place for us. It's secure.
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He is the truth, the perfect revelation of God the Father, and he is the life,
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the one who gives the spirit to us, his believers, who gives us life.
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So verses 1 through 6, Jesus is the way. Jesus is the way.
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Jesus says, in my Father's house are many rooms. I'm going there to prepare a place for you.
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And this has much more significance than just being sure we've got a place in heaven.
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If you're a product of the 90s, it's much more significant than a big,
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big house with lots and lots of rooms.
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A big, big table with lots and lots of food. A big, big yard where we can play football.
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Touchdown. There you go. You guys got it. You guys got it. Thank you,
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Audio Journalin, for that hit. That was fantastic.
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So it's much more significant than just that.
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Jesus continues to say, if I go and prepare a place for you,
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I will come again and will take you to myself that where I am, you may be also.
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So here Jesus is actually using wedding language based on ancient Jewish tradition of wedding.
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So this has deep, deep love written in this.
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What he's saying, he's using wedding language in it. And I hope this helps in
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your private Bible reading, because we can just skim over these words.
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But if we, if we slow down and study the context, see what's going on,
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we can, we can treasure these loving words of Jesus so much more because it
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just, it makes it 10 times greater what he's saying here. Jesus is going.
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To prepare a place for us. He's showing us that he is the bridegroom to his bride.
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And according to those ancient Jewish wedding customs, when a man was to marry a woman,
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he would propose and then they'd have like a year-long engagement,
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betrothal process, where the man would then go back to his father's house and
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he would build on to his father's house or his property and add another room.
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The groom would go off, prepare a place for his wife to dwell.
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And then when the father said it was time, the groom didn't know when the wedding would actually happen.
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When the father said it was time to go back and get your wife,
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the room is ready, go back.
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The groom didn't know. Only the father knew and said when it was time to go.
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You following me? You following me? So then the groom would go back unannounced
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and he would go to the betrothed and take her back to the place where he has
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prepared a dwelling place for his bride.
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You following? You following with me? So the groom would go off.
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He prepared the dwelling place. He'd go back and get her.
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The father sends the son to go and get the bride, bring them back where they
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would be together in face-to-face, in physical union with one another,
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where the marriage would be consummated.
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You might have heard the word before.
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And it's just like when Jesus says that he's going to come back in glory.
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We're just saying about it. We just read about it.
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When he comes back in glory, we're going to meet him face-to-face when heaven
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and earth come together in the new creation where sin and death and sickness
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and sadness, and disease are all gone.
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We're going to be with him. He's coming back for his bride, church.
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We will be there with all peoples from every nation, every tribe,
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every tongue, and we will all cry out in one voice, salvation belongs to our
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God who sits on the throne.
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You see this deep, deep love. He's not just going to prepare a place for you
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in heaven. He is the bridegroom to his bride.
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Receive that love today, believer. Don't let your heart be troubled.
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Don't let your heart be troubled. Believe in God.
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He's prepared the dwelling place for you and he will come and get you and he
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will take you there so that where he is, you may be also.
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But Pastor Kevin, that's like a long ways away, right? How do we know when it's
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gonna be? Well, take comfort now. take comfort now.
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Take comfort now while we wait.
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This is what, well, kids, help me out real quick. Help me out real quick.
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All right. We're memorizing the Great Commission on Wednesday nights, right?
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Okay. Okay. Go therefore and make disciples of all nations, baptizing them in
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the name of the Father, Son, Holy Spirit.
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All right. Teaching them to observe all that I have commanded.
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What does the last part say? Do you remember?
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Behold, I am with you always until the end of the age.
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All right. So how is he with us now if he has ascended into heaven?
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He's given us his spirit.
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Read with me here, Ephesians 1, verses 13 to 14.
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And go ahead and read with me, like really read with me out loud.
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In him, you also, when you heard
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the word of truth, the gospel of your salvation, and believed in him,
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were sealed with the promised Holy Spirit, who is the guarantee of our inheritance
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until we require possession of it to the praise of his glory.
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He's given us a down payment of a spirit so we can now live in the comfort of
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an untroubled heart, knowing that Jesus has given us, he sent us his spirit,
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he's prepared a dwelling place, and he will come for us again.
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Jesus ascended into heaven, promises to do just that. He's coming back.
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And then on the day he does, this is just another cool little detail.
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When he does come back, what does the Bible say is going to happen?
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In 1 Thessalonians 4.16, it says that there's going to be a loud shout and a trumpet blast.
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And guess what happens when the groom goes back to get his betrothed?
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Guess what happens? There's a loud shout, Candice, your husband is here to take you away. I love you.
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There's a loud shout and a trumpet blast to signal the start of the wedding.
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You see the beauty of the imagery here? It's much more than just a room for us to sleep in.
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He is the bridegroom to his bride. So take heart, let not your heart be troubled
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because Jesus's ascension is the solution to our troubled hearts.
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Thomas, as we continue here, he says, Lord, we don't know where you're going? How can we know the way?
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Jesus probably, I mean, Thomas is probably speaking on behalf of the rest of
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them. Like, what do you mean?
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Show us the way. Where are you going? How can we know the way?
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But don't let your hearts be troubled.
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Jesus says, I'm going away only for a little while, but just like the bridegroom.
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Comes back for his bride, I'm coming back.
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It's only for a little while. Don't let your heart be troubled.
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Jesus reassures their concerned hearts in verse six, when he says that I am
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the way and the truth and the life.
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No one comes to the Father except through me.
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One of the most memorable statements by Jesus, it's one of the seven I am statements.
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If you remember, we've been tracking through those over the last several weeks.
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This is a callback to Exodus 3, 14, when Moses encounters the burning bush and
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God reveals himself as I am who I am, right? You remember this, right?
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So I am, here ego, a me in Greek, I am the way and the truth.
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This is a callback to show his oneness with the Father, that he himself,
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Jesus Christ, is God, the eternal Son of God.
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This is another way of showing that believe in me, believe in God,
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believe also in me, for I am one with the Father.
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So with this passage, we could go into a deep apologetic of the exclusivity
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of the gospel, but we're going to keep going today.
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But know that there is no other way to the Father except through the Son.
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That's the next part of what he says there at the end of verse 6.
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No one comes to the Father except through me. There's not a lot of ways to heaven.
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There's not a lot of other things you can do.
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There's not a lot of practices that you can do.
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There's not other gods that can help get you to heaven.
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It's only by believing in God, believing also in Christ is what he says,
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that you will get to the Father.
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Acts 4.12 said that there is salvation in no one else, for there is no other
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name under heaven given among men by which we must be saved.
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Jesus is the only way to the Father. Believe in him.
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Jesus is the way by his sacrifice on the cross.
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Jesus alone, Christ alone brings us into right relationship with God the Father.
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Next, Jesus is the truth. The fulfillment of all God's promises and the perfect
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revelation of who God is.
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2 Corinthians 1.20 says this. It says, for all the promises of God find their yes in him.
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And that is why, we'll get to this at the end of the verses here.
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That is why it's through him that we utter our amen to God for his glory. Jesus is the truth.
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Philip then chimes in. He says, Lord, show us the Father.
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Show us the Father and it's enough for us. Jesus, Philip, Philip,
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have I been with you so long and you still don't know me, Philip?
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Whoever has seen me has seen the Father. How can you say, show us the Father?
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Do you not believe that I am in the Father and the Father is in me?
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Jesus is saying, if you know what the invisible God is like and you believe
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in him, you should believe in me because I am very God of very God, very light for light.
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You can see me in the works that I have done. Jesus is the perfect representation of the father.
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We're in this, right? We're in this together, right? We see his character. The father is giving.
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The father is kind, the Father is loving, the Father is compassionate.
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You guys read this on Wednesday night, right?
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The communicable attributes of God that we can imitate by being image bearers of Him. Right?
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Jesus is all of those things. He is God in the flesh.
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He's the perfect representation. And you also had a lesson on the Trinity on
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Wednesday night, right?
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There's a lot of new faces. If you haven't come on Wednesday night, you're invited.
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You're invited to join us Wednesday nights. We meet right here at 5.30-ish.
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We start at 6 o'clock. 5.30, we gather together.
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A little bit earlier than that, actually. But 6 o'clock, class starts.
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We're just studying theology together so that we might grow in our love and knowledge of God.
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So you're invited. Come join us so you can know what I'm talking about.
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Wednesday nights, you're invited. Shameless plug. Shameless plug.
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But we were studying the Trinity, and I can see some of your brain still oozing
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out of just the craziness of
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what we are trying to fathom when we think of one God and three persons.
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Should I explain the Trinity? Benji said no. Benji said no.
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One God, right? We believe in eternal God and that exists in one essence,
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but three distinct persons.
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All right, kiddos, help me out again. Who are they?
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God, the son, God, the amen. Awesome. Very good. So three distinct persons.
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So the father is in the son.
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The son is in the father, but they are not the same. Okay.
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It's confusing. I know. I know. But if, if, if the Preston girls were walking
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down the hallway and I yelled, Mrs. Preston, all three of them would turn around, right?
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Millie, Emma, and Esther, they would turn around, right?
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Hopefully because they're one family. Okay. All analogies break down somewhere.
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But if I said, so if I said Mrs. Preston, they would all turn.
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But if I said Esther, only she would turn. Or if I said Emma,
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only she would If I said, Millie, maybe she would turn.
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The same way. If we cry out God, all three persons will turn around.
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If we say, God, the Father Almighty, maker of heaven and earth,
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only he will turn around because he is a distinct person.
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If we said, God who died on the cross for the forgiveness of our sins,
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only Jesus would turn around. The Father didn't die on the cross.
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Only Jesus would turn around, the Son of God.
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If we said, what about the God who indwells us? Only the Holy Spirit would turn around.
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So they're the distinct persons. Although if we said, oh Lord God,
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they would all turn around, right?
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Which even that's heresy because the father and the spirit don't have human figures.
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They're spiritual beings. So they can't turn around.
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Anyways, anyways, anyways, this is what, okay, that's the Trinity.
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We weren't supposed to go there. Why'd you guys let me go there?
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Okay, let's read this together. first or Colossians chapter one, verse 15 and 20.
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He is the image of the invisible God, the firstborn of all creation.
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For by him, all things were created in heaven and on earth, visible and invisible,
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whether thrones or dominions or rulers or authorities, all things were created through him.
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This is talking about Jesus, God, the son, and for him.
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And he is before all things and in him all things hold together,
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and he is the head of the body, the church.
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He is the beginning, the firstborn from the dead, that in everything he might
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be preeminent. First place.
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For in him all the fullness of God was pleased to dwell.
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And through him to reconcile to himself all things, whether on earth or in heaven,
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making peace by the blood of his cross.
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Don't let your heart be troubled, believer. Don't let your heart be troubled. Jesus has reconciled.
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The only way back to the Father, the only way is through the reconciliation
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that Jesus Christ offers on the cross.
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So you can receive that by faith. Believe in God.
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Believe in God. receive the gift of eternal salvation and union with the Trinity.
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Because he's inviting you into the Trinity, the Father, Son,
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Holy Spirit, perfect communion and unity and love and joy. You're invited into that fellowship.
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Don't let your heart be troubled. Don't let your heart be troubled.
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Jesus is the truth. He's the fulfillment of all God's promise.
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He's the perfect revelation of who God is. And lastly, Jesus is the way.
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Jesus is the truth, and Jesus is the life.
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The one who makes us a new creation, free to live in the love of the Trinity,
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both now and forevermore.
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Truly, truly, I say to you, whoever believes in me will also do the works that
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I do, and greater works than these will he do, because I am going to the Father.
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Whatever you ask in my name, this I will do that the Father may be glorified in the Son.
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If you ask me anything in my name, I will do it.
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Those who have come to the Father through the Son, they're born again.
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You remember John 3, born again, given the gift of the Spirit.
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We just read in Ephesians 1 as a.
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Born again, given the Spirit so that you may live a life that glorifies the Father.
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The Son, as we see here, the Son glorifies the Father, that the Father may be glorified in the Son.
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The Spirit glorifies the Son. The Son glorifies the Father.
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Not that one is greater than the other, but God sent the Son,
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and then God and the Father sent the Spirit to be with us now and forevermore,
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so that we might live a life glorifying and worthy of the gospel.
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Ephesians 2 says, for by grace you have been saved through faith.
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You've probably heard this one before. It's not of your own doing, right?
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It is the gift of God, not as a result of work so that no man may boast.
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But then you might not know this second part.
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We are his workmanship created in Christ Jesus for good works.
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Which God prepared ahead of time for us to walk in.
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The works that we are going to do in the name of Jesus Christ only come by prayer,
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through Jesus Christ. You with me?
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Jesus has gone to the Father. He has ascended and is sitting at the right hand
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of God, the Father Almighty, and He has gone to the Father.
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Interceding for us, making sense of our prayers, right?
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So that his will may be done. He's communing back to us so that we understand
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his will and his will will be done on earth as it is in heaven.
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This is why we pray in Jesus's name, because he's there with the father.
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We pray to help us walk in these good works, which he's prepared for us to walk in.
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If it's up to us, we're going to try to muster the courage and sustainability to do it ourselves.
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We're going to fall short, friends. We need the Spirit's empowerment.
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We need to pray and be in communion with Christ and the Father so that we might
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be able to walk in these good works.
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So let not your heart be troubled.
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Jesus has ascended. He's interceding for you. He is a solution to your troubled heart.
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If your heart is troubled today, I invite you now to lay it.
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Lay it down. Jesus is the way.
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Jesus is the truth. Jesus is the life. Believe in God.
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Surrender the future. Remember God's sovereignty, knowing that he's gone ahead
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of you to prepare a place, and he will.
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Believer, he will come again to take you home.
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Father in heaven, we rejoice in your goodness to us.
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Father, that you would send the Son to forgive a wretch like me.
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God, we thank you. We thank you for the work that you did on the cross, Lord Jesus.
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Your spirit was troubled, yet
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you can comfort us to say, don't let your hearts be troubled, believer.
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You knew what was ahead, to go to the rugged cross, to suffer the penalty that we we deserve.
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Lord, we worship you. We worship you and ask that our lives would be used to
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glorify your name through the works that you have prepared for us to do.
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Lord, would your name be glorified.
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Place in John's Creek, in Alpharetta, amongst all nations, Lord.
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We look forward to your coming back to receive your bride and take us to the
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place that you have prepared for us.
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We believe in faith that this is true, Lord. So come quick, come quick,
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Lord Jesus, we pray in your perfect and matchless name. Amen.