Sermon
Calling Out The Called - Abraham’s Journey - 7 September 2025
Publisher transcript
Transcript
-
Please, let's pray. Let's pray together.
-
Father, we want to thank you so much for a glorious opportunity
-
in Your presence. Whenever Your word has gone
-
forth, there has always been the manifest evidence of Your
-
presence. And so we ask that once again
-
you give us that presence that accompanies the preaching of
-
Your word. And we ask that, as You have
-
always done, that you bless your word and that you cause your
-
word to bless your people. We give you prayers, we give you
-
glory in Jesus precious name, Amen.
-
I'm truly, truly excited to be here to to preach the word of
-
God to, to wonderful people like you.
-
It's been a while. It's been quite a while since I
-
I took the restroom to preach the gospel.
-
So I'm excited about the opportunity more especially
-
because I get to preach to wonderful people like you.
-
You know, the Bible actually says of us, those of us here,
-
the Bible says that you are a chosen generation, a royal
-
priesthood, a holy nation. And it says you are God's very
-
own special people. Think about that.
-
The Bible calls those of us here God's very own special people.
-
And so whenever I have the opportunity or any of us have
-
the opportunity to be here to minister to God's very own
-
special people, you know, it goes beyond just a task.
-
It becomes a privileged opportunity to get to speak to
-
wonderful people like you. So I'm truly excited.
-
I'm honored and I'm thankful to the leadership of the church for
-
for this privileged opportunity. Amen.
-
I have been asked to speak on a subject entitled The God who
-
calls, the God who calls. And the moment I saw the
-
subject, you know, it, it, it tells me that the emphasis more
-
than just being on the call, the emphasis is on the person behind
-
the call. So lots of us are here right now
-
and there are certain people when they call your phone right
-
now, you know, it elicits a different kind of joy in your
-
heart because you know that particular person, you know, you
-
hold that person in a very different esteem than you would
-
others. So when it says the God who
-
calls is referring to the person behind that call.
-
You know, some some years ago, I, I used to play soccer for my
-
university. I'm not sure when my soccer
-
career took me to anyways, but I used to play soccer for my
-
university. And whenever a major tournament
-
was approaching, one of the ways you would know that you've been
-
drafted into the team is when you're the team coach picks his
-
phone and gives you a call and tells you, hey, Ransford, you're
-
part of my team for the upcoming tournament.
-
If you don't receive a call, you know you're out.
-
So there was a moment while I waited, and while I was there, I
-
saw calls from my teammates. You can imagine the anger in my
-
in my when I was trying to pick the phone call because what I'm
-
expecting is to receive a phone call from my coach, giving me
-
the positive news to say, hey, you are part of the team and my
-
team mates are calling me. So I would answer the call.
-
There was some, you know, an appreciable level of joy, if you
-
like, in, in that, in picking that call.
-
But another moment when I saw the coach himself calling me,
-
you can imagine I was already dancing before picking the call
-
because I appreciate the person behind the call, even even, you
-
know, without hearing the details of the call.
-
I just know that with a call from him, he's got what it takes
-
to even take someone else out of the squad and put me in the
-
squad. So the person behind the call is
-
very, very crucial. And, and if you remember
-
carefully, let's let's go this way.
-
If you remember carefully, in the book of Genesis, the 41st
-
chapter and the 14 verse, the Bible says there was a man
-
called Joseph. I'm talking about Joseph, the
-
one who who had brothers who who hated him and put him in a pit
-
and sold him and all of that. The Bible says there was this
-
man called Joseph. Now Joseph was kept in prison.
-
While he was in prison, Genesis 4114, the Bible says, and the
-
king sent for Joseph. Listen to this.
-
Now Joseph is in prison. There are other people in the
-
prison. There are people who clean the
-
prison. There are there are fellow
-
inmates in there and all of that.
-
Now the Bible says it was not any of them that called for
-
Joseph. Scripture says, and the king
-
himself sent for Joseph. Now hear this.
-
When the king sent for Joseph, there is a way Joseph reacted.
-
There's a way Joseph responded. Scripture says that he went and
-
took a very good shave of himself.
-
He went and changed his entire clothing because he understood
-
the person behind the call. You and I can agree that if a
-
fellow inmate was calling him hey Joseph, I doubt he would
-
even brush his teeth. But because a king was calling
-
him, he understood that the person behind the core and
-
because a king was calling him, scripture says he went he took a
-
good shave, changed his clothes and went to meet the king.
-
So the person behind the core is, you know, relatively even
-
more important and crucial for us to understand beyond just
-
understanding what the call is. Please come with me.
-
Let's go to the book of Genesis, the 12th chapter.
-
Let's go ahead, Ria. Yeah, this is the 12th chapter
-
and the first verse. As we look at how Abraham
-
responded to the call, the Bible says the Lord had said to
-
Abraham, go from your country, your people and your father's
-
household to the land that I will show you.
-
Now please realize that God does not even give an indication of
-
where Abraham is supposed to go. Abraham has been living his life
-
for an appreciable number of years at A at a particular
-
geographical location. And here comes God telling
-
Abraham, I want you to move out of this place that you are most
-
comfortable with that you are used to.
-
I want you to move out of the place, but I am expecting that
-
God would give Abraham a specific location.
-
I'm taking you from here to here.
-
But God is silent on that. It just says come follow me to a
-
land that I will show you. Imagine that right after church
-
today, as you walk past what the chance Centre or the nest, a
-
random person sees you and says leave UBC, follow me to a land
-
that I will show you. Think about that.
-
So I come, somebody comes and says let's get out of here,
-
let's go to a land that I'm going to show you.
-
Now I'm trying to establish that your ability or your intention
-
to follow that person is first dependent on what you know about
-
that person. So the person behind that call
-
is more important than the message being given now,
-
irrespective of all the promises.
-
Let's go ahead. I'll show you something in verse
-
2. This is God speaking to Abraham
-
and he's telling Abraham, look, come, follow me.
-
Let's go here to a land that I will show you.
-
And he begins to make promises. He says I will make you into a
-
great nation and I will bless you.
-
I will make your name great and you will be a blessing.
-
Hold it. I like the promises you are
-
giving me, but who are you to warrant what it takes to give me
-
this instruction to follow you to a place that I don't even
-
know about know about. So if you see it goes on to say,
-
you know, I will bless them that bless you and I will curse them
-
that curse you. But interestingly, you know what
-
the Bible does not give us an indication of whether or not
-
what kind of relationship pre existed between Abraham and God,
-
between Abraham and God at this time.
-
The Bible does not tell us that. However, what we know is that
-
when you when you study the genealogy of Noah, you find out
-
that the descendant that the son of Noah, Shem, the descendant of
-
Shem is actually Abraham. So we know how God worked with
-
Noah, and if God had worked with Noah and a descendant of Noah is
-
Abraham, then it is likely that the knowledge of the God of
-
Israel might have passed through from generation to generation to
-
Abraham. So Abraham must have definitely
-
have, you know, a quantifiable, you know, level of knowledge of
-
who God is. But the degree to which his
-
relationship was, we have no idea what it was, whether he had
-
a relationship with him or not. We had no idea.
-
Yet when Abraham was given this instruction, look at what it
-
says in verse 4, verse three. He says, so Abraham went as the
-
Lord had told him and Lot went with him.
-
Now Abraham had an instruction, had a call from God.
-
We have no evidence of his intimate relationship with this
-
God. Yet Scripture says that Abraham
-
actually did obey. Scripture says that Abraham,
-
Abraham went as the Lord had told him.
-
Now please realize, recognize my choice of words as I say
-
Abraham, because at this time he had not been he had not, you
-
know, been given the father of many nations to become Abraham,
-
yet so he was Abraham. So Abraham went as the Lord had
-
told him. Now I want us to now understand
-
how was Abraham able to do this? How was now it was later on that
-
the the writer of the Hebrew of the book of Hebrews was exposing
-
some truths to us for us to understand.
-
Please come with me Hebrews 11 verse 8 please.
-
Now the Bible says here in the book of Hebrews the writer of
-
Hebrews does us so much good and helps us to understand how
-
Abraham was able to do this. Scripture says by faith.
-
How did Abraham do this? The Bible says by faith,
-
Abraham, when he was called to go to a place he would later
-
receive as his inheritance, he obeyed and went even though he
-
did not know where he was going. So how did Abraham respond?
-
How did he do it? Scripture says it is by faith.
-
You know all these, we have origin kids.
-
You're going to see them very soon when the church is about to
-
close. You see, origin kids come in
-
here and come make some noise here.
-
After church service, there was a time when I looked at my
-
brother, at the Baghdad brother, Sam, he had his daughter with
-
him. And as he held the child, he
-
just threw the daughter into the air, into the sky like that.
-
And the child was up in the sky and she was smiling.
-
Now up in the sky, anything can go wrong.
-
Anything can go wrong up in the sky.
-
But in the midst of being in the sky, in the midst of
-
uncertainty, this little girl was smiling and was happy.
-
Why? Because she knows that it is
-
impossible for the jealous hand of hand of his father, her
-
father, to let her go and fall down.
-
No, she knows that my dad loves me so much.
-
Whatever it will take him to ensure that I don't fall down,
-
he would do it to prevent me from falling down.
-
And the scripture says that if even you being evil parents know
-
how to give good gifts to your children, that when they ask you
-
for fish, you don't give them a snake.
-
That's when they ask you to catch them while they are in the
-
sky. You don't let them fall down.
-
He says, how much more your heavenly Father?
-
And so faith is that moment where you are like, I don't know
-
what is going to happen, but I trust the person behind the
-
call. I don't know what will happen
-
next from here, but I just I simply trust the person behind
-
the call. Were you not here a few weeks
-
ago when we had visitors from from the 24/7 prayer when they
-
came here and they were teaching US1 profound statement that came
-
out. The man preaching said he said,
-
God, the answer is yes. Now what's the question?
-
So, so God, listen to this God, I'm I'm here with you.
-
My answer is yes before you even ask the question.
-
I understand the person behind that question, and for that
-
matter, I already answered yes, because I know your thoughts for
-
me are good and not evil. People of God hear this.
-
Hear this in this Christian journey of ours, in this
-
Christian journey of ours, it is impossible to please God without
-
faith. I'll say that again, our
-
ultimate desire as Christians is to please God, but it is
-
impossible to please God without faith.
-
Now I'm, I'm not making this up, church, I'm not Hebrews 11 verse
-
6, please. The Bible says, and without
-
faith it is impossible to please God.
-
Clearly stated in Scripture that without faith it is impossible
-
at all to please God because anyone who comes to the Father
-
must believe that He exists and that He is a rewarder of them
-
that diligently seek Him. So this is the approach that
-
Abraham took. And you see what let me tell you
-
this. There is a limitation just by
-
the fact that we are humans. Being a human in itself comes
-
with a number of limitations that God does not have.
-
The first one is this. The Bible says for God is not a
-
man that he should lie. So as man there is a limitation
-
to be able to lie. As a human, there's a limitation
-
to be able to lie. But the Bible says for God is
-
not a man to lie. That means his, his divine, if
-
you like programming is not even wired to be able to lie.
-
Now, another thing that is a limitation for us as humans is
-
that we don't have the ability to see what is happening even in
-
the next minute. We have no idea, but God is an
-
all knowing God that knows what will happen in the next 10
-
years. But we as humans, we are limited
-
by our ability to see what will happen even in the next minute.
-
Look, recently there was a tragedy that happened in Ghana.
-
There were, I'm from Ghana by the way, So there were a number
-
of political authorities, government authorities that were
-
going for an event from one part of the region to another part of
-
the region. And eight of them, before they
-
boarded the helicopter, there was one of the ministers.
-
He stood outside and gave a wave and told them and told the
-
people standing there Mekwaba, which means I'm going and I'll
-
be right back. Can you believe that?
-
All eight of them crashed in the plane they burnt to ashes.
-
Not even one of them came back just recently.
-
My friends from Ghana can can relate to this, can understand.
-
But when this man was about to leave, there are video evidences
-
of him talking to people and saying I'm going, I'll be right
-
back. Because as humans there is a
-
limitation. We have no idea to see what is
-
happening tomorrow. We have no idea to see what is
-
happening in the next 10 years, but this is the reason why we
-
are told to trust in God, the one who has the ability to see
-
beyond tomorrow. So the Bible says Proverbs 3
-
verse 5 please. Proverbs 3 verse 5 to 6, it says
-
trust in the Lord with all your heart and it says lean not on
-
your own understanding. So as much as we are
-
intellectuals, you know, wonderful, excellent students
-
here, you know, having great grades and doing it all
-
academically and all of that, the Bible says that lean not on
-
your own understanding. And I'll hear this.
-
He says in all your ways, not some of your ways.
-
Some of us will think that, oh, you know, I let God handle my
-
academic path when it comes to my relationship path and who I
-
get married to and all of that. I can handle it on my I don't, I
-
don't need God. The Bible says in all your ways
-
acknowledge Him and he will direct your path.
-
And so banking our hopes fully on God is what will take us
-
through to the next stage because we have no idea to see
-
what is happening tomorrow. Even right from here.
-
We have no idea what will happen in the next minute.
-
You never know. By tomorrow I can become a
-
professional soccer player and I'll be we're making some good
-
money. But you see, there are some
-
characteristics that typify the call of God, and I want us to
-
walk through that. There are some characteristics
-
that typify the call of God. The first thing is that God does
-
not consult our past to call us. God does not consult our past to
-
call us. See, as Christians, it is
-
sometimes, indeed most times very common for us to think
-
that, you know, God still remembers the sin or the evil
-
thing that I did few months ago, 10 years ago or few days ago.
-
But I tell you what, even with Abraham whom we are discussing,
-
did you know that Abraham was even born in a polytheistic
-
culture? A polytheistic culture is a
-
culture where, you know, many people there are serving more
-
than one God. They don't believe in serving
-
just one God. Remember in the, in, in the, in
-
the Old Testament dispensation, the Bible, the Bible has told
-
the people of Israel, only the God of Israel shall you serve.
-
But Abraham grew up in a, in a polytheistic culture where they
-
don't believe in just serving one God.
-
As a matter of fact, as a matter of fact, in the book of Joshua,
-
we are told that Abraham's father was an idol worshipper,
-
yet God is looking for someone to give him his call.
-
He says it's Abraham. I want Paul.
-
I'm talking about Saul who became Paul.
-
Paul was going about, you know, persecuting Christians, the
-
people of God. God is looking for someone to
-
spread the gospel. He says, I need that guy.
-
This God we serve, you know, is a specialist in making the most
-
out of nothing. This God we serve is a
-
specialist in using the most unlikely people to do what he
-
wants to do. So when God wants to call us
-
God, God does not. As a matter of fact, in the book
-
of Micah, the Bible says that for He has cast our sins into
-
the depth of the ocean. Think about this.
-
When I when I take something that belongs to you and I throw
-
it in the depth of the ocean, and I ask you to go find it for
-
me, I wish you all the best in finding it.
-
The Bible says that He has cast our sins into the depth of the
-
ocean. That means it's so far away from
-
Him He's not even going back to remember it before He decides
-
whether to call you or not to call you.
-
So Abram from a polytheistic culture, born to an idol
-
worshiper, yet God chose him. And so God does not consult our
-
past to call us. The next thing is that God calls
-
us to bring us into his light. God calls us to bring us into
-
his light. If God is calling us and he's
-
going to leave us in isolation, then the call in itself was
-
needless because the whole in the, in the, in the days of the
-
Old Testament when the people of Israel were in captivity.
-
Now God's instruction to Pharaoh was very clear.
-
He said Pharaoh let my people go, but that statement was not a
-
statement in isolation. He said, let my people go for a
-
purpose that they may worship me.
-
So there's a reason why God calls us from from one place to
-
the other. In the book of Colossians, it
-
says that you have been translated from the Kingdom of
-
darkness into the Kingdom of his own dear son.
-
But when God calls us, God calls us to bring us into light and
-
not just to leave us in isolation.
-
First Peter, please. First Peter chapter 2, verse 9,
-
the Bible says, but you are a chosen people, a royal
-
priesthood, a holy nation, God's special possession.
-
Remember that now that you may declare the praises of him who
-
called you out of darkness into his wonderful light.
-
So God calls us out of a place. Now, if if, if somebody calls
-
you and says we are going to a destination and does not take
-
you to any destination at all, then the call in itself was
-
needless. But the Bible says he called us
-
out of darkness into his wonderful light.
-
Please come. Let's go to the next points
-
there. Yeah.
-
God calls us into relationship with him.
-
Now, for those of you, can I drag this?
-
OK. For those of you who are here
-
for the first time, for those of you who this is your first time
-
here, we welcome you. Thank you for coming here.
-
Let me just give you a heads up that from next week when you
-
start hearing Pastor Craig preach one particular thing, you
-
are very, I can assure you on that you're very likely to hear
-
from him from now to the end of the year and even beyond is this
-
thing. Watch me as I go to the board.
-
Now, if you see Pastor Craig walking to the board like this,
-
you're very much sure he's going to do this.
-
He's going to take a chalk and start saying that we are created
-
as humans for relationships and he will do this and say we are
-
created for relationship with God, with others, with self.
-
Not sure if I got it right Pastor Craig, but my drawing is
-
not the best. And then he does something here
-
and says you know what, this is right.
-
Say it's staff of earth. So Pastor Craig says that we are
-
created for relationships and we are created for relationship
-
with God, with others, with ourselves, and with staff of the
-
earth. People of God hear this.
-
This God we serve is a relational God.
-
He does not he, He has not called us or He does not call us
-
again to stand in isolation. He calls us to have a
-
relationship with us. Listen to this.
-
The end point of every communication is response.
-
So for instance, in the Book of Revelation, Revelation the 3rd
-
chapter, I don't think you have that one.
-
Revelation, the 3rd chapter and the 20th verse, the Bible says
-
behold, I stand at the door and I knock.
-
So that knock is representative of God's call.
-
Behold, I stand at the door and I knock and he says, if anyone
-
hears and response, OK, because the endpoint of the
-
communication must be a response.
-
If anyone hears and responds by opening the door, the Bible says
-
then I will come in and dine with him as he dines with me.
-
So what God is interested in is not just about, you know,
-
calling just because there's fun in, in, in calling.
-
But God calls because he wants to build a relationship with us.
-
In the book of Matthew, the 11th chapter, the 28th verse, the
-
Bible says come unto me all those that are heavy laden and I
-
will give you rest. Now God's God is interested in
-
what is happening in our lives, so He wants to relationally give
-
us rest and so God calls us into relationship with him.
-
Let's move on please. Now God calls us the point.
-
I think that's the last point. It says God calls us into
-
purpose in the future. God calls us into a purpose and
-
a future. Jeremiah chapter one verse 5.
-
Please church, please hear this. The Bible says before I formed
-
you. Jeremiah one verse 5 Before I
-
formed you in the womb, I knew you before you were born.
-
I set you apart. I appointed you as a prophet to
-
the nations before I formed you in the womb.
-
Now, church, please, please pay attention to this.
-
Listen to this. Recently, a few months ago,
-
there's a good friend of mine here who just gave birth to a
-
beautiful baby girl. Now I think she's here.
-
Maybe she's outside. Yeah, there's a good friend of
-
mine who just gave birth to a beautiful baby girl.
-
Few months before giving birth, I was having a conversation with
-
her outside and she was pregnant and she said to me that we went
-
to do some. They said they went to do
-
something in the similitude of of of an ultrasound they call
-
it. And they could see the face of
-
the baby and right from the womb they could tell that the nose
-
looks like the dad, the eyes looks like that person in the
-
womb. But hear this, do you know that
-
nine months before they did that ultrasound, they had no idea
-
what the child was like? Nine months before, they had no
-
idea what even the child's hair would look like.
-
But the Bible says nine months prior to this, God says before I
-
even formed you in the womb, he says I knew you.
-
So the child is now born and you have a name for the child.
-
But Scripture says that before that child was even in the womb,
-
before you could now do an ultrasound to see the eye of the
-
baby and the nose of the baby. The Bible says, God said I knew
-
you. And that was not just it.
-
I set you apart. I appointed you, I gave you.
-
There was a purpose for you even before your parents knew you at
-
all in the first place. And so when God calls us, God
-
calls us because he has a purpose for us.
-
And it is very, very easy sometimes, you know, when you
-
come, you know, as as you know, most of you here being new
-
students here, sometimes it is very easy to lose sight of the
-
fact that God indeed has a purpose for you.
-
Because when all is said and done, when when things are
-
going, you know, haywire and you have school problems and all of
-
that, you know, the mere remembrance that God indeed has
-
a purpose for you will kick you back and let you start running
-
again. Because God indeed has a purpose
-
for us. Now when God was trying to even
-
go deeper into what it means to show that he has a purpose and a
-
future for us. Look at what it says Jeremiah 29
-
verse 11. Scripture says, for I know the
-
plans that I have for you, that this is God speaking.
-
He says, for I know the plans that I have for you declares the
-
Lord plans to prosper you and not to harm you, plans to give
-
you hope in the future. Oh, I love this.
-
This is God talking and you know, anytime you read the
-
scripture and you see when God talks and he there are specific
-
indications saying that for instance, I am the God that
-
heals you, drawing emphasis for you to understand the person,
-
the person behind who is talking.
-
He says I am the God that heals you.
-
I am the God that gives the power to make wealth here.
-
He says for I know the plans for you declares the Lord.
-
I, the Lord have said it to prosper you and not to harm you,
-
plans to give you hope and a future people of God.
-
The God who calls us has a purpose for all of us.
-
The God who has called you has a plan for you and his thoughts
-
and plans for you are not of evil ones, but they are good.
-
As I end where? Please?
-
Where are my 5 people? Josh, where are the five people?
-
Yes, Michael, come, all of you. Come.
-
Let me do this quick illustration and then I can end
-
my sermon. So there are five people?
-
Yes, in front here, one aside from each other.
-
Who is the tallest amongst you? It's difficult to tell.
-
OK, OK. You, you go there.
-
Go to the other side, the far end.
-
Good. And then you come here for me.
-
Please. Mike, it goes exactly.
-
Space out a little for me. No, you go.
-
Go all the way to the communion side.
-
You stand in the middle here for me.
-
Stand here for me. Perfect.
-
Now Now I want. You to imagine.
-
That these five people, nice people, by the way, a clap for
-
them. So they're fully energized.
-
OK. Thank you.
-
Thank you. I want.
-
You to imagine that these five people represent the five days
-
of the week. So Monday.
-
Tuesday, Wednesday, Thursday and Friday now.
-
Now they're clapping already. They're clapping already.
-
Why? What is the most favorite day of
-
every one of us? Now that's not true.
-
I've never heard anyone. Say thank God it's Monday.
-
But I hear everyone say thank God it's Friday.
-
So the ultimate, the ultimate, you know, dream and wish of
-
every one of us is that we only get to Friday.
-
Interestingly, I don't even hear Christian saying thank God it's
-
Sunday. Is that not interesting?
-
But thank God it's Friday because there's always a busy
-
week and you want to make sure that you arrive at the Friday.
-
Now watch this. The ultimate dream, the ultimate
-
desire is to get to this place. OK, Please come with me.
-
Romans chapter 8, verse 29 to 30.
-
Just start from the beginning, please.
-
Romans 829, Does it come all together?
-
OK, watch this now please look at this now.
-
The ultimate desire is to get to Friday, OK, Scripture says here
-
look at the Scripture carefully. He says for the people whom God
-
for new. So this my brother here
-
represents God for knowing us. OK, Scripture says for the
-
people whom God for new. Remember we talked about
-
Jeremiah. He says I knew you even in your
-
before you came into your mother's womb.
-
He says for the people whom God for new.
-
What did he do? He also predestined my Tuesday
-
He also predestined So it starts from here.
-
The ultimate dream is to get to that point and he says for the
-
people whom got for new remember we are all caught by God.
-
Can you we are all known by God. Can you look at somebody and
-
tell the person God knows me good.
-
So now if God knows you, watch this.
-
If God knows you, the Bible says for the people whom got for new.
-
What did he do? He also predestined to be.
-
Predestined means that. He pre planned an agenda and a
-
purpose for you so. He says for.
-
The people whom got for knew He also predestined.
-
Now God knows us as we have established.
-
Now we know by the scripture that because He knows us, He has
-
predestined us. Now Scripture says that for the
-
people that He predestined, what did He do?
-
He also called. So it starts by.
-
Him knowing us even before we got into the womb of our mothers
-
and then he predestined us. And then he gets to the point
-
where he called us. Now the call does not end there
-
because there's there is a point he wants to take us to Now He
-
says that he also called the people that he predestined now
-
for them that he called scripture says he justified.
-
You are justified, my brother. In Jesus name scripture says for
-
them who he he called he also justified and remember I talked
-
about the book of Micah where the Bible says that God has put
-
our our sins into the depth of the oceans.
-
You are justified and you are set free.
-
So Scripture says starting from the point where you are
-
foreknown, God foreknows us all the way to predestination to the
-
point where we are called. He says that those people he
-
also justified now after. He had justified.
-
Them thank God it's Friday. The Bible says in the end he
-
also glorified. So so.
-
When God told us in the book of Jeremiah that he knew us and we
-
have become as we have established to understand that
-
he predestined us and as we have known that God has called us
-
people of God. The end is not to leave us in
-
isolation and end here. He says for those people,
-
including you and I here today, I'm going to justify you and in
-
the end, I'm going to glorify you.
-
These guys are so happy. They want to stand here forever.
-
But please take your seats. The Lord bless you.
-
Thank you. Please clap for them.
-
Thank you. The Lord bless you.
-
The Lord bless you. Thank you so very much.
-
So people of God, I want to end this way.
-
In the midst of the twists. And terms in the.
-
Midst of the ups. And downs let.
-
Us not lose sight. That this God that we serve the.
-
One who? Who knew us even before we were
-
clots of blood in our mother's womb?
-
The one who has predestined us, The one who has called us, the
-
one who has justified us. I want to assure you by the word
-
of Scripture that this God is too careful not to glorify you.
-
He will glorify you to his glory.
-
The Lord bless you. Please put your hands together
-
as I end my sermon. The Lord bless you.
-
Let's. Pray.
-
Let's pray together. Worship team, you can come.
-
Father, thank you. So very much because you are a
-
good God. Thank you for the privilege to
-
be justified and glorified of you.
-
Thank You that for us, even us. You knew us before we were clots
-
of blood in our mother's wombs. Thank you that for us, even us.
-
You have called us by Your name and we do not take it for
-
granted. We ask that you bring unto us
-
remembrance, even when. It looks difficult.
-
Guide us through and we shall be careful to return the glory to
-
you and to you alone. We give you praise, we give you
-
glory in Jesus precious name, Amen.