Sermon
Financial Peace & Purpose: Proverbs 31, Wisdom for Flourishing - 8 March, 2026
Publisher transcript
Transcript
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Thank you, Jess. That was like so fast.
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Today is International Women's Day.
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I'm going to ask all the men to stand.
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Old men, if you can turn around, put let your eyes connect with a
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woman and say you are blessed. So there you go.
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What are we doing? So guys, you got to do this
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again. OK, all the guys sit down.
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I'm going to show you how to do this.
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You're going to rise up and say you are blessed.
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It goes like this. I arise and say you are blessed.
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All right, one more time, 123. Oh, my goodness, you guys.
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OK, so you were just fulfilling biblical descriptions of honor.
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And we sometimes miss this. This is one of those lines in
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Proverbs 31. It's a very famous poem about
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the valiant woman, the heroic woman, the superwoman.
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I want to put it all in context though, so that we see this
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passage for what it is, that it's actually a call to actually
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live a life of embodied wisdom, and that the whole book of
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Proverbs, it's fascinating, the whole book of Proverbs sort of
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paints wisdom as something that you must earnestly desire.
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And when it gets to the last chapter, it actually moves from
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the Proverbs of Solomon, and it moves towards another teacher, a
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woman who is teaching King Lemuel's mother.
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We're not sure if the famous poem it's hers, but it may well
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be. And so let her be your teacher
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today from the Word of God about becoming a person who embodies
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all of the wisdom of God. This passage that we're going to
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read is sometimes heard by the modern ear as a burden.
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And so I acknowledge that that some women hear this and go,
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they get to the end of it and go, Oh, no, I'm already tired,
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what am I going to do? And so if you need to hear this
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as just a description of the ideal woman, then let this be
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the speech given at her lifetime achievement award ceremony.
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This is what's seen over the course of a life.
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But for both men and women who read this passage in its
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context, you must read it as a call of God, a call of the voice
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of wisdom itself, calling out to you to say be a person who
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embodies the wisdom of God. Here's some of what it might
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look like. Proverbs 31.
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If you have a Bible, you can open it there or your Bible app.
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The sayings of King Lemuel and inspired utterance his mother
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taught him. Listen my son, listen, son of my
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womb. Listen, my son, the answer to my
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prayers. Do not spend your strength on
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women, your vigor on those who ruin kings.
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It is not for kings, Manuel. It is not for kings to drink
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wine. It's not for rulers to crave
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beer, lest they drink and forget what has been decreed and
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deprive all of the oppressed of their rights.
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Let beer be for those who are perishing, wine for those who
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are in anguish. Let them drink and forget their
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poverty, and remember their misery no more.
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But you. Speak up.
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Speak up for those who cannot speak for themselves, for the
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rights of all who are destitute. Speak up and judge fairly.
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Defend the rights of the poor and needy.
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A wife, a wife of noble character who can find she is
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worth far more than rubies. Her husband has full confidence
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in her and lacks nothing of value.
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She brings him good, not harm, all the days of her life.
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She selects wool and flax and works with eager hands.
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She is like the merchant ships bringing her food from afar.
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She gets up while it is still night.
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She provides food for her family and portions for her female
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servants. She considers a field and buys
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it out of her earnings. She plants a vineyard.
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She sets about her work vigorously.
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Her arms are strong for her tasks.
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She sees that her trading is profitable and her lamp does not
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go out at night. In her hand she holds the
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distaff and grasps the spindle with her fingers.
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She opens her arms to the poor and extends her hands to the
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needy when it snows. She has No Fear for her
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household, for all of them are clothed in scarlet.
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She makes coverings for her bed. She is clothed in fine linen and
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purple. Her husband is respected at the
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city gate, where he takes his seat among the elders of the
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land. She makes linen garments and
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sells them, and supplies the merchants with sashes.
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She is clothed with strength and dignity.
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She can laugh at the days to come.
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She speaks with wisdom, and faithful instruction is on her
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tongue. She watches over the affairs of
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her household and does not eat the bread of idleness.
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Her children arise and call her blessed.
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You get it, guys. Her husband also, and he praises
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her. Many women do noble things, but
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you surpass them all. Charm is deceptive and beauty is
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fleeting, but a woman who fears the Lord is to be praised.
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Honor her for all that her hands have done, and let her works
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bring her praise at the city gate.
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We've been in a series called Financial Peace and Purpose.
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Some of you've been astonished at the text we have chosen along
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the way, and you might be astonished that this is the one
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we're ending with. We started with a text in
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Revelation that spoke of Babylon.
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Babylon, that city that robbed people of dignity and worth and
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ultimately stole the glory of God.
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But we know we live in that system, but we also live in the
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system of the Kingdom of God as the people of light.
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And so some of you have been frustrated along the way, but I
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still have to have money. I have to earn it.
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I have to spend it. I have to give it.
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I probably should save it. I still need money in this
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setting. Who could save me from these
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kinds of decisions? And ultimately, I hope you've
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understood no one can save you from those decisions.
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God intends for you to make decisions about money,
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especially as you organize your life under Him.
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One of the pictures that I like to draw about our life and
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relationship with Jesus is in the walk through the gospel.
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And in that picture, we put ourself here in the middle, and
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we understand that we were made for four relationships, a
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relationship with God. That's what we were made for.
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This is who we are called to. But we also live in this body
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and we have a sense of self. And we were made to have a
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relationship with ourselves, to know ourselves, to become a
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person. Much of that is done and
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understood in relationship to others.
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And we were made to have a relationship with other people.
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And money belongs into that sense of mammon that we were
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made to have a relationship with the stuff of Earth.
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You're all here at university studying the stuff of Earth and
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what people have done with it and what we could do with it.
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And many of you have ambitions about that and dreams about what
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to do with that. And some of you have sensed this
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is what God has put in my heart and this is what I want to do
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and I want to do it well. The call of scripture and the
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call of God is to organize our life in relationship to Him.
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And we often gather that around the word worship that I am
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worshipping God. But how to understand our self
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in the world is organized around the word wisdom.
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And in the Scripture it says that wisdom begins with the fear
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of God and it resets our life so that in relation to people we
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know we are called to serve. And it changes our relationship
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with the stuff of earth so that now we know we are a steward.
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To steward the grace of God in its many forms requires wisdom.
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Wisdom will be set in your life according to what you worship
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and who you worship. The call of Jesus is for us to
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understand all of this through the picture of the cross and the
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life of the cross. That may not be readily apparent
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in Proverbs 31, but there are some gifts in Proverbs 31 that
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will ultimately lead us to the cross.
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The 1st is that we have to reconcile that wisdom is
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something we actually want. That wisdom blesses abundantly.
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Can you move me forward there one back, there we go.
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Proverbs 2 For wisdom will enter your heart, and knowledge will
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be pleasant to your soul. This is when you open your heart
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and life to God and you start to ask for wisdom.
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It says wisdom will enter your heart and knowledge will be
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pleasant to your soul. Discretion will protect you and
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understanding will guard you. Wisdom will save you from the
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ways of wicked men. Wisdom will save you.
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And it's repeated several times. Then in chapter 3, it says that
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blessed are those who find wisdom, those who gain
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understanding. She is a tree of life.
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Any tree huggers here that you're like, I will go and hug
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that tree. And he says wisdom is that kind
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of tree. Embrace this tree.
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She is a tree of life for those who take hold of her, and those
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who hold her fast will be blessed.
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If you read Proverbs one through 9, you're going to hear this
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depiction and you'll actually hear the voice of Lady Wisdom
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calling out. She's contrasted with the foil
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of Lady Folly, Wisdom and Folly. They each have their house that
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they invite you into. They each promise you life, but
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only one delivers. One delivers life, one delivers
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death. But wisdom doesn't fully do its
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words. If it's just words of wisdom,
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they must become embodied into our lives.
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They must be reflected on, thought about.
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A proverb on the tongue is of little value in the mouth of a
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fool because it hasn't done the work yet in the heart.
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And so Lady Wisdom calls out in the words of the mother of King
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Lemuel, to the king. We've been introduced here to
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two kinds of people with power. The king has power.
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These are the sayings of King Limwell and inspired utterance
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his mother taught him. Listen.
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The call to listen is is actually a call to obey, to give
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thought to not just the words, but to your life.
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And then the poem to this wife is actually a poem to a valiant
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woman, a woman of valor. The word valor here is often
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used in the Old Testament for men.
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The mighty men of David, the mighty woman, the mighty wife,
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the valiant woman. Do you know this poem is recited
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every week and the home of my friend Rabbi Shalom every night
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and every Friday night as the Shabbat meal has been served.
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And then there's this moment of recognition in the family and
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they've prayed. The man of the house stands up
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and recites this poem to his wife every Friday.
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What a wise man to rise up and call her blessed.
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We have something to learn. Embodied wisdom.
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Let's make some observations about it.
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Embodied wisdom battles, fights for the flourishing of others.
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This is what King Lemuel is trying is to be reminded of by
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his mother. Do not spend your strength on
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those who ruin kings. It's not for kings to crave
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beer, lest they forget what has been decreed and deprive all the
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oppressed of their rights. Speak up.
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Speak up. Do you know how easy it is for a
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man to just be quiet? It's harder for him to speak up.
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Speak up, Speak up for those who cannot speak for themselves.
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Speak up and defend the rights of the poor and needy.
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This is what wisdom is to do. Embodied wisdom battles for the
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flourishing of others. It takes hold of the power that
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you have and says I will spend it for others.
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The temptation always, and especially in our culture today,
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is to say that I must use my power to promote myself.
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I must use my power to make myself great and mighty.
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I must use every position that I can attained for myself so that
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I can take all my power out on those who offend me.
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And I can remember every grudge and everything they ever did.
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And now I will take that power out against my enemies.
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This is the picture of power in our day.
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It's not new. King Lemuel had to be reminded.
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But then the great illustration and picture of wisdom embodied
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valor for others is in the valley at woman.
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Look at all the things she does. Look at the activity described.
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She brings good to her husband. She selects wool and flocks with
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eager hands. She's bringing food from afar.
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She gets up while it's still night, tired, yet provides food
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for her family and portions for her servants.
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She considers a field and buys it out of her earnings.
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She plants a vineyard. Notice the work and activity of
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the wise. For the benefit of others.
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Next slide. She's not done yet.
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She sets about her work vigorously.
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Her arms are strong for her tasks.
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Women, do you have strong arms? This is the picture of vigor of
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the valiant woman. Her arms.
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Notice the descriptions here aren't of beauty in the standard
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beauty picture. Notice that these are aptitude.
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This is about strength. This is about intellectual
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strength and capacity. Notice the descriptions.
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She sets about her work vigorously.
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Her arms are strong for her task.
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She sees that her trading is profitable and her lamp does not
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go out at night. In her hand she holds the
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distaff and grasp the spindle with her fingers.
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Do you all know what this is? This is how you you spin wool.
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It's a staff. It's a dis staff.
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And at the top of it is this mess, this mess of wool and
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fiber. And she's spinning it out.
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She's pulling it out. She's grasping that rod from
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here to here and holding it, spinning it.
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And down here she has a spindle that's gathering those threads.
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This is complicated, but the real picture here is she's
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taking the messes of life and doing something good with them.
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She opens her arms to the poor and extends her hands to the
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needy. This valiant woman.
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Of course it's doing things that take care of herself.
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Of course she's doing things that take care of her husband
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and her family. But she's also doing things that
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extend beyond her family and oikos to make room for others.
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She's thinking not only of herself, but also others.
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This is what wisdom does. Wisdom battles for the good of
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others, but it also anticipates the future, but it doesn't fear
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the future. Embodied wisdom anticipates the
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future but does not fear the future.
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This is not a fraidy cat. This is the person who says
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difficult times will come. I was probably borning 1, but I
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know who holds the future, and I will also prepare for the
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future. This summarizes a good bit of
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Jesus's own teaching that we need not fear the future because
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we know who holds the future, but we can even do things today
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that secure ourselves and others for that future.
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It's the consideration of the worst case scenario.
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What if it snows here in the Middle East?
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What if it snows here in the desert?
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Most of the time my family is walking around around in white
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clothes. They can.
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I get lost on a snowy day in the desert.
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We can't see them, but not hers. When it snows, she has No Fear
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for her household, for all of them are clothed in scarlet.
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Ha, she's like, I won't lose you, my child.
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In that snow bank. You'll have a red scarf with a
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Canadian Maple Leaf and red mittens with a Canadian Maple
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Leaf. We're showing our roots, aren't
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we? She is clothed with strength and
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dignity. She can laugh at the days to
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come. She's like, bring it on, it's OK
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'cause I know who holds the future and I'm actually
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diligently setting myself to prepare.
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She watches over the affairs of her household and does not eat
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the bread of idleness. The suggestion being, I'm not
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waiting for trouble to come. I'm going after trouble all the
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time, just preparing ahead. Embodied wisdom anticipates the
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future. It doesn't live with this blank
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future of fear. It lives with an animated future
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of faith that says great things can come even on a difficult
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day. Embodied wisdom does even more.
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It actually generates teaching and words worth hearing.
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It says of her she speaks with wisdom and faithful instruction
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is on her tongue. You often hear me quoting Dallas
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Willard and Speaking of him, but he says he went through a time
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in ministry where he was really worried about Will.
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Will there actually be people to hear what I have to say?
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And God corrected him. And he says God impressed upon
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my heart. Dallas just worry about having
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something to say, have something to say, have something worth
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saying. And an audience will come.
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Sometimes in our lives we feel like I don't really have
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anything to say. And I'm like, have you lived a
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day yet? If you've lived a day and
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thought reflectively about it, you probably have something to
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say about your lived experience in that day, if you will reflect
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on it with God and His Word. And this is what embodied wisdom
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does. It generates teaching and words.
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And This is why I appreciate our International Women's Day that
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IO is organizing because she's saying I want to have an
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intergenerational conversation where hopefully there have some,
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there have been a few women who have lived a few days and they
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have something to say and we have something to say to each
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other. It's not about young or old.
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I actually find I can meet older folks who lived in the House of
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Folly and I don't want to spend a lot of time listening to what
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they say. What a day we live in where
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every day our leaders say things were like, you let that be born
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in your heart in the House of Folly every day.
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It's shocking what our leaders across North America stand up
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and say, and we should be shocked because they come from
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the death pit of folly. You must have discerning ears.
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You must have discerning minds. Embodied wisdom also generates
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honor. It generates honor that
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reciprocates, that goes back and forth.
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The husband rises up and calls her blessed.
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The children rise up and call her blessed.
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And when they show up at the city gate, the elders there rise
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up and say, Blessed are you. There's an honor that
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reciprocates back and forth. And her life here, the life of a
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wise person, is generating A reciprocal honor with the people
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they meet. Instead of using the words of
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their mouth to tear down people, they use the words of their
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mouth to build up people, to honor people to always look for
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the dignity and worth of others, no matter their wealth, their
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education, their status or situation in life.
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I hope that everyone of you will be the kind of people who embody
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this wisdom. That you will embody this wisdom
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such that your relationships are honorable even when you don't
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experience honor. You're unoffendable.
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That you're the kind of people who embody the wisdom so that
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the words of your mouth are actually worth hearing.
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That you will become the kind of people who take the power that
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you're given and even when it seems like you have nothing, you
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will recognize the agency that God has given to you and you
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will become a Co creator with him to bring good to others.
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That you'll be like Dorcas and Junius, Priscilla, Eudia and
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Sintechi. That you'll be like Stevens
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daughters. That you'll be like Susanna
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Wesley and Catherine Booth. Do you not know the women of the
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Scripture and the women of our generations?
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Their voices have been silenced. It's time for us to honor them.
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You see, the strange thing about this valuable, valiant life
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gifting wisdom is that it actually has its source in God.
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Charm is deceptive, beauty is fleeting.
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But a woman who fears the Lord is to be praised.
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As we get to the end of the poem, we're called back to the
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true source of the beauty and praiseworthiness of her life.
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And it's that she knows God. She fears God, she has a deep
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respect and abiding love for God, that everywhere she goes
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she thinks about God where she goes.
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This is the very picture of God himself.
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Jesus is the wisdom of God available to everyone who will
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respond to his call. He is the voice of wisdom.
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He is Lady Wisdom calling out listen to me, listen to me.
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Paul said this. Of him we preach Christ
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crucified. Christ is the power of God and
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the wisdom of God. Brothers and sisters, think of
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what you were when you were called.
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God chose the foolish things. God chose the weak things.
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God chose the lowly things. It is because of him that you
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are in Christ Jesus, who has become for us wisdom from God.
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That is our righteousness, holiness, and redemption.
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What is wisdom? It is embodied wisdom.
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It is powerful power used, exercised for the benefit of
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others. Isn't that who Jesus is?
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Isn't this what Jesus does? Jesus took all of the power of
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God and let it be wrapped up in flesh in the womb of a woman,
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and then burst out in the flesh of manchild.
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And he gave himself for us who were powerless, who were needy,
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who were unable to enter the Kingdom of heaven.
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He gave himself, poured out his life for the forgiveness of sin,
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and now he calls out to us through the Spirit.
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Come to me, let me enter your life.
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Open your heart to me. Let me transform your life so
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that you will also embody the very wisdom of God with your
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life. Let's pray together.
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Heavenly Father, as we come to your table, we are reminded of
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the embodied wisdom of Jesus, of God in his flesh and in his
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life. We thank you for this bread that
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reminds us that his body was broken.
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We thank You for this cup that reminds us that his life was
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poured out as a covenant and promise of your faithful love
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and loyalty towards us and all who receive you for the
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forgiveness of sin. And Lord, we admit that we are
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not always so wise. We admit that we use our power
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selfishly, that we're drawn to comforts.
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We admit that we are short sighted and we pray that you
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would forgive us and reset our lives.
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Give us a vision of life and your church as the kind of
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church and people who embody wisdom.
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Lord, may this ideal not set us back, but instead may it
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illuminate our path as a way forward to see all the goodness
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and power and miracles of God in our lives every day.
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Come, Lord Jesus, and shape your people to be a wise people.
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Stand with me as you're able, and we'll share the Lord's
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Supper together.