Sermon

Financial Peace & Purpose: Proverbs 31, Wisdom for Flourishing - 8 March, 2026

Origin Church

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  1. Thank you, Jess. That was like so fast.

  2. Today is International Women's Day.

  3. I'm going to ask all the men to stand.

  4. Old men, if you can turn around, put let your eyes connect with a

  5. woman and say you are blessed. So there you go.

  6. What are we doing? So guys, you got to do this

  7. again. OK, all the guys sit down.

  8. I'm going to show you how to do this.

  9. You're going to rise up and say you are blessed.

  10. It goes like this. I arise and say you are blessed.

  11. All right, one more time, 123. Oh, my goodness, you guys.

  12. OK, so you were just fulfilling biblical descriptions of honor.

  13. And we sometimes miss this. This is one of those lines in

  14. Proverbs 31. It's a very famous poem about

  15. the valiant woman, the heroic woman, the superwoman.

  16. I want to put it all in context though, so that we see this

  17. passage for what it is, that it's actually a call to actually

  18. live a life of embodied wisdom, and that the whole book of

  19. Proverbs, it's fascinating, the whole book of Proverbs sort of

  20. paints wisdom as something that you must earnestly desire.

  21. And when it gets to the last chapter, it actually moves from

  22. the Proverbs of Solomon, and it moves towards another teacher, a

  23. woman who is teaching King Lemuel's mother.

  24. We're not sure if the famous poem it's hers, but it may well

  25. be. And so let her be your teacher

  26. today from the Word of God about becoming a person who embodies

  27. all of the wisdom of God. This passage that we're going to

  28. read is sometimes heard by the modern ear as a burden.

  29. And so I acknowledge that that some women hear this and go,

  30. they get to the end of it and go, Oh, no, I'm already tired,

  31. what am I going to do? And so if you need to hear this

  32. as just a description of the ideal woman, then let this be

  33. the speech given at her lifetime achievement award ceremony.

  34. This is what's seen over the course of a life.

  35. But for both men and women who read this passage in its

  36. context, you must read it as a call of God, a call of the voice

  37. of wisdom itself, calling out to you to say be a person who

  38. embodies the wisdom of God. Here's some of what it might

  39. look like. Proverbs 31.

  40. If you have a Bible, you can open it there or your Bible app.

  41. The sayings of King Lemuel and inspired utterance his mother

  42. taught him. Listen my son, listen, son of my

  43. womb. Listen, my son, the answer to my

  44. prayers. Do not spend your strength on

  45. women, your vigor on those who ruin kings.

  46. It is not for kings, Manuel. It is not for kings to drink

  47. wine. It's not for rulers to crave

  48. beer, lest they drink and forget what has been decreed and

  49. deprive all of the oppressed of their rights.

  50. Let beer be for those who are perishing, wine for those who

  51. are in anguish. Let them drink and forget their

  52. poverty, and remember their misery no more.

  53. But you. Speak up.

  54. Speak up for those who cannot speak for themselves, for the

  55. rights of all who are destitute. Speak up and judge fairly.

  56. Defend the rights of the poor and needy.

  57. A wife, a wife of noble character who can find she is

  58. worth far more than rubies. Her husband has full confidence

  59. in her and lacks nothing of value.

  60. She brings him good, not harm, all the days of her life.

  61. She selects wool and flax and works with eager hands.

  62. She is like the merchant ships bringing her food from afar.

  63. She gets up while it is still night.

  64. She provides food for her family and portions for her female

  65. servants. She considers a field and buys

  66. it out of her earnings. She plants a vineyard.

  67. She sets about her work vigorously.

  68. Her arms are strong for her tasks.

  69. She sees that her trading is profitable and her lamp does not

  70. go out at night. In her hand she holds the

  71. distaff and grasps the spindle with her fingers.

  72. She opens her arms to the poor and extends her hands to the

  73. needy when it snows. She has No Fear for her

  74. household, for all of them are clothed in scarlet.

  75. She makes coverings for her bed. She is clothed in fine linen and

  76. purple. Her husband is respected at the

  77. city gate, where he takes his seat among the elders of the

  78. land. She makes linen garments and

  79. sells them, and supplies the merchants with sashes.

  80. She is clothed with strength and dignity.

  81. She can laugh at the days to come.

  82. She speaks with wisdom, and faithful instruction is on her

  83. tongue. She watches over the affairs of

  84. her household and does not eat the bread of idleness.

  85. Her children arise and call her blessed.

  86. You get it, guys. Her husband also, and he praises

  87. her. Many women do noble things, but

  88. you surpass them all. Charm is deceptive and beauty is

  89. fleeting, but a woman who fears the Lord is to be praised.

  90. Honor her for all that her hands have done, and let her works

  91. bring her praise at the city gate.

  92. We've been in a series called Financial Peace and Purpose.

  93. Some of you've been astonished at the text we have chosen along

  94. the way, and you might be astonished that this is the one

  95. we're ending with. We started with a text in

  96. Revelation that spoke of Babylon.

  97. Babylon, that city that robbed people of dignity and worth and

  98. ultimately stole the glory of God.

  99. But we know we live in that system, but we also live in the

  100. system of the Kingdom of God as the people of light.

  101. And so some of you have been frustrated along the way, but I

  102. still have to have money. I have to earn it.

  103. I have to spend it. I have to give it.

  104. I probably should save it. I still need money in this

  105. setting. Who could save me from these

  106. kinds of decisions? And ultimately, I hope you've

  107. understood no one can save you from those decisions.

  108. God intends for you to make decisions about money,

  109. especially as you organize your life under Him.

  110. One of the pictures that I like to draw about our life and

  111. relationship with Jesus is in the walk through the gospel.

  112. And in that picture, we put ourself here in the middle, and

  113. we understand that we were made for four relationships, a

  114. relationship with God. That's what we were made for.

  115. This is who we are called to. But we also live in this body

  116. and we have a sense of self. And we were made to have a

  117. relationship with ourselves, to know ourselves, to become a

  118. person. Much of that is done and

  119. understood in relationship to others.

  120. And we were made to have a relationship with other people.

  121. And money belongs into that sense of mammon that we were

  122. made to have a relationship with the stuff of Earth.

  123. You're all here at university studying the stuff of Earth and

  124. what people have done with it and what we could do with it.

  125. And many of you have ambitions about that and dreams about what

  126. to do with that. And some of you have sensed this

  127. is what God has put in my heart and this is what I want to do

  128. and I want to do it well. The call of scripture and the

  129. call of God is to organize our life in relationship to Him.

  130. And we often gather that around the word worship that I am

  131. worshipping God. But how to understand our self

  132. in the world is organized around the word wisdom.

  133. And in the Scripture it says that wisdom begins with the fear

  134. of God and it resets our life so that in relation to people we

  135. know we are called to serve. And it changes our relationship

  136. with the stuff of earth so that now we know we are a steward.

  137. To steward the grace of God in its many forms requires wisdom.

  138. Wisdom will be set in your life according to what you worship

  139. and who you worship. The call of Jesus is for us to

  140. understand all of this through the picture of the cross and the

  141. life of the cross. That may not be readily apparent

  142. in Proverbs 31, but there are some gifts in Proverbs 31 that

  143. will ultimately lead us to the cross.

  144. The 1st is that we have to reconcile that wisdom is

  145. something we actually want. That wisdom blesses abundantly.

  146. Can you move me forward there one back, there we go.

  147. Proverbs 2 For wisdom will enter your heart, and knowledge will

  148. be pleasant to your soul. This is when you open your heart

  149. and life to God and you start to ask for wisdom.

  150. It says wisdom will enter your heart and knowledge will be

  151. pleasant to your soul. Discretion will protect you and

  152. understanding will guard you. Wisdom will save you from the

  153. ways of wicked men. Wisdom will save you.

  154. And it's repeated several times. Then in chapter 3, it says that

  155. blessed are those who find wisdom, those who gain

  156. understanding. She is a tree of life.

  157. Any tree huggers here that you're like, I will go and hug

  158. that tree. And he says wisdom is that kind

  159. of tree. Embrace this tree.

  160. She is a tree of life for those who take hold of her, and those

  161. who hold her fast will be blessed.

  162. If you read Proverbs one through 9, you're going to hear this

  163. depiction and you'll actually hear the voice of Lady Wisdom

  164. calling out. She's contrasted with the foil

  165. of Lady Folly, Wisdom and Folly. They each have their house that

  166. they invite you into. They each promise you life, but

  167. only one delivers. One delivers life, one delivers

  168. death. But wisdom doesn't fully do its

  169. words. If it's just words of wisdom,

  170. they must become embodied into our lives.

  171. They must be reflected on, thought about.

  172. A proverb on the tongue is of little value in the mouth of a

  173. fool because it hasn't done the work yet in the heart.

  174. And so Lady Wisdom calls out in the words of the mother of King

  175. Lemuel, to the king. We've been introduced here to

  176. two kinds of people with power. The king has power.

  177. These are the sayings of King Limwell and inspired utterance

  178. his mother taught him. Listen.

  179. The call to listen is is actually a call to obey, to give

  180. thought to not just the words, but to your life.

  181. And then the poem to this wife is actually a poem to a valiant

  182. woman, a woman of valor. The word valor here is often

  183. used in the Old Testament for men.

  184. The mighty men of David, the mighty woman, the mighty wife,

  185. the valiant woman. Do you know this poem is recited

  186. every week and the home of my friend Rabbi Shalom every night

  187. and every Friday night as the Shabbat meal has been served.

  188. And then there's this moment of recognition in the family and

  189. they've prayed. The man of the house stands up

  190. and recites this poem to his wife every Friday.

  191. What a wise man to rise up and call her blessed.

  192. We have something to learn. Embodied wisdom.

  193. Let's make some observations about it.

  194. Embodied wisdom battles, fights for the flourishing of others.

  195. This is what King Lemuel is trying is to be reminded of by

  196. his mother. Do not spend your strength on

  197. those who ruin kings. It's not for kings to crave

  198. beer, lest they forget what has been decreed and deprive all the

  199. oppressed of their rights. Speak up.

  200. Speak up. Do you know how easy it is for a

  201. man to just be quiet? It's harder for him to speak up.

  202. Speak up, Speak up for those who cannot speak for themselves.

  203. Speak up and defend the rights of the poor and needy.

  204. This is what wisdom is to do. Embodied wisdom battles for the

  205. flourishing of others. It takes hold of the power that

  206. you have and says I will spend it for others.

  207. The temptation always, and especially in our culture today,

  208. is to say that I must use my power to promote myself.

  209. I must use my power to make myself great and mighty.

  210. I must use every position that I can attained for myself so that

  211. I can take all my power out on those who offend me.

  212. And I can remember every grudge and everything they ever did.

  213. And now I will take that power out against my enemies.

  214. This is the picture of power in our day.

  215. It's not new. King Lemuel had to be reminded.

  216. But then the great illustration and picture of wisdom embodied

  217. valor for others is in the valley at woman.

  218. Look at all the things she does. Look at the activity described.

  219. She brings good to her husband. She selects wool and flocks with

  220. eager hands. She's bringing food from afar.

  221. She gets up while it's still night, tired, yet provides food

  222. for her family and portions for her servants.

  223. She considers a field and buys it out of her earnings.

  224. She plants a vineyard. Notice the work and activity of

  225. the wise. For the benefit of others.

  226. Next slide. She's not done yet.

  227. She sets about her work vigorously.

  228. Her arms are strong for her tasks.

  229. Women, do you have strong arms? This is the picture of vigor of

  230. the valiant woman. Her arms.

  231. Notice the descriptions here aren't of beauty in the standard

  232. beauty picture. Notice that these are aptitude.

  233. This is about strength. This is about intellectual

  234. strength and capacity. Notice the descriptions.

  235. She sets about her work vigorously.

  236. Her arms are strong for her task.

  237. She sees that her trading is profitable and her lamp does not

  238. go out at night. In her hand she holds the

  239. distaff and grasp the spindle with her fingers.

  240. Do you all know what this is? This is how you you spin wool.

  241. It's a staff. It's a dis staff.

  242. And at the top of it is this mess, this mess of wool and

  243. fiber. And she's spinning it out.

  244. She's pulling it out. She's grasping that rod from

  245. here to here and holding it, spinning it.

  246. And down here she has a spindle that's gathering those threads.

  247. This is complicated, but the real picture here is she's

  248. taking the messes of life and doing something good with them.

  249. She opens her arms to the poor and extends her hands to the

  250. needy. This valiant woman.

  251. Of course it's doing things that take care of herself.

  252. Of course she's doing things that take care of her husband

  253. and her family. But she's also doing things that

  254. extend beyond her family and oikos to make room for others.

  255. She's thinking not only of herself, but also others.

  256. This is what wisdom does. Wisdom battles for the good of

  257. others, but it also anticipates the future, but it doesn't fear

  258. the future. Embodied wisdom anticipates the

  259. future but does not fear the future.

  260. This is not a fraidy cat. This is the person who says

  261. difficult times will come. I was probably borning 1, but I

  262. know who holds the future, and I will also prepare for the

  263. future. This summarizes a good bit of

  264. Jesus's own teaching that we need not fear the future because

  265. we know who holds the future, but we can even do things today

  266. that secure ourselves and others for that future.

  267. It's the consideration of the worst case scenario.

  268. What if it snows here in the Middle East?

  269. What if it snows here in the desert?

  270. Most of the time my family is walking around around in white

  271. clothes. They can.

  272. I get lost on a snowy day in the desert.

  273. We can't see them, but not hers. When it snows, she has No Fear

  274. for her household, for all of them are clothed in scarlet.

  275. Ha, she's like, I won't lose you, my child.

  276. In that snow bank. You'll have a red scarf with a

  277. Canadian Maple Leaf and red mittens with a Canadian Maple

  278. Leaf. We're showing our roots, aren't

  279. we? She is clothed with strength and

  280. dignity. She can laugh at the days to

  281. come. She's like, bring it on, it's OK

  282. 'cause I know who holds the future and I'm actually

  283. diligently setting myself to prepare.

  284. She watches over the affairs of her household and does not eat

  285. the bread of idleness. The suggestion being, I'm not

  286. waiting for trouble to come. I'm going after trouble all the

  287. time, just preparing ahead. Embodied wisdom anticipates the

  288. future. It doesn't live with this blank

  289. future of fear. It lives with an animated future

  290. of faith that says great things can come even on a difficult

  291. day. Embodied wisdom does even more.

  292. It actually generates teaching and words worth hearing.

  293. It says of her she speaks with wisdom and faithful instruction

  294. is on her tongue. You often hear me quoting Dallas

  295. Willard and Speaking of him, but he says he went through a time

  296. in ministry where he was really worried about Will.

  297. Will there actually be people to hear what I have to say?

  298. And God corrected him. And he says God impressed upon

  299. my heart. Dallas just worry about having

  300. something to say, have something to say, have something worth

  301. saying. And an audience will come.

  302. Sometimes in our lives we feel like I don't really have

  303. anything to say. And I'm like, have you lived a

  304. day yet? If you've lived a day and

  305. thought reflectively about it, you probably have something to

  306. say about your lived experience in that day, if you will reflect

  307. on it with God and His Word. And this is what embodied wisdom

  308. does. It generates teaching and words.

  309. And This is why I appreciate our International Women's Day that

  310. IO is organizing because she's saying I want to have an

  311. intergenerational conversation where hopefully there have some,

  312. there have been a few women who have lived a few days and they

  313. have something to say and we have something to say to each

  314. other. It's not about young or old.

  315. I actually find I can meet older folks who lived in the House of

  316. Folly and I don't want to spend a lot of time listening to what

  317. they say. What a day we live in where

  318. every day our leaders say things were like, you let that be born

  319. in your heart in the House of Folly every day.

  320. It's shocking what our leaders across North America stand up

  321. and say, and we should be shocked because they come from

  322. the death pit of folly. You must have discerning ears.

  323. You must have discerning minds. Embodied wisdom also generates

  324. honor. It generates honor that

  325. reciprocates, that goes back and forth.

  326. The husband rises up and calls her blessed.

  327. The children rise up and call her blessed.

  328. And when they show up at the city gate, the elders there rise

  329. up and say, Blessed are you. There's an honor that

  330. reciprocates back and forth. And her life here, the life of a

  331. wise person, is generating A reciprocal honor with the people

  332. they meet. Instead of using the words of

  333. their mouth to tear down people, they use the words of their

  334. mouth to build up people, to honor people to always look for

  335. the dignity and worth of others, no matter their wealth, their

  336. education, their status or situation in life.

  337. I hope that everyone of you will be the kind of people who embody

  338. this wisdom. That you will embody this wisdom

  339. such that your relationships are honorable even when you don't

  340. experience honor. You're unoffendable.

  341. That you're the kind of people who embody the wisdom so that

  342. the words of your mouth are actually worth hearing.

  343. That you will become the kind of people who take the power that

  344. you're given and even when it seems like you have nothing, you

  345. will recognize the agency that God has given to you and you

  346. will become a Co creator with him to bring good to others.

  347. That you'll be like Dorcas and Junius, Priscilla, Eudia and

  348. Sintechi. That you'll be like Stevens

  349. daughters. That you'll be like Susanna

  350. Wesley and Catherine Booth. Do you not know the women of the

  351. Scripture and the women of our generations?

  352. Their voices have been silenced. It's time for us to honor them.

  353. You see, the strange thing about this valuable, valiant life

  354. gifting wisdom is that it actually has its source in God.

  355. Charm is deceptive, beauty is fleeting.

  356. But a woman who fears the Lord is to be praised.

  357. As we get to the end of the poem, we're called back to the

  358. true source of the beauty and praiseworthiness of her life.

  359. And it's that she knows God. She fears God, she has a deep

  360. respect and abiding love for God, that everywhere she goes

  361. she thinks about God where she goes.

  362. This is the very picture of God himself.

  363. Jesus is the wisdom of God available to everyone who will

  364. respond to his call. He is the voice of wisdom.

  365. He is Lady Wisdom calling out listen to me, listen to me.

  366. Paul said this. Of him we preach Christ

  367. crucified. Christ is the power of God and

  368. the wisdom of God. Brothers and sisters, think of

  369. what you were when you were called.

  370. God chose the foolish things. God chose the weak things.

  371. God chose the lowly things. It is because of him that you

  372. are in Christ Jesus, who has become for us wisdom from God.

  373. That is our righteousness, holiness, and redemption.

  374. What is wisdom? It is embodied wisdom.

  375. It is powerful power used, exercised for the benefit of

  376. others. Isn't that who Jesus is?

  377. Isn't this what Jesus does? Jesus took all of the power of

  378. God and let it be wrapped up in flesh in the womb of a woman,

  379. and then burst out in the flesh of manchild.

  380. And he gave himself for us who were powerless, who were needy,

  381. who were unable to enter the Kingdom of heaven.

  382. He gave himself, poured out his life for the forgiveness of sin,

  383. and now he calls out to us through the Spirit.

  384. Come to me, let me enter your life.

  385. Open your heart to me. Let me transform your life so

  386. that you will also embody the very wisdom of God with your

  387. life. Let's pray together.

  388. Heavenly Father, as we come to your table, we are reminded of

  389. the embodied wisdom of Jesus, of God in his flesh and in his

  390. life. We thank you for this bread that

  391. reminds us that his body was broken.

  392. We thank You for this cup that reminds us that his life was

  393. poured out as a covenant and promise of your faithful love

  394. and loyalty towards us and all who receive you for the

  395. forgiveness of sin. And Lord, we admit that we are

  396. not always so wise. We admit that we use our power

  397. selfishly, that we're drawn to comforts.

  398. We admit that we are short sighted and we pray that you

  399. would forgive us and reset our lives.

  400. Give us a vision of life and your church as the kind of

  401. church and people who embody wisdom.

  402. Lord, may this ideal not set us back, but instead may it

  403. illuminate our path as a way forward to see all the goodness

  404. and power and miracles of God in our lives every day.

  405. Come, Lord Jesus, and shape your people to be a wise people.

  406. Stand with me as you're able, and we'll share the Lord's

  407. Supper together.