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Psalms - Songs for the Journey: Psalm 93 - God's Got You! | Pastor Phil Holcomb

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  1. Welcome to ECB's weekly sermon podcast. ECB is

  2. an international church in Bangkok, Thailand,

  3. with dozens of nationalities worshiping together.

  4. We invite you to connect with us from wherever

  5. you are through our website, ecb .asia, or our

  6. mobile app. And now we pray that you are blessed

  7. by this week's sermon. Well, today we are beginning

  8. a new series from the book of Psalms. And the

  9. title of this series is Songs for the Journey.

  10. Songs for the Journey. Some of you will remember

  11. the perfect Sony Walkman. what you would do is

  12. you would get that double tape recorder. Sorry,

  13. this will make sense a little bit later to those

  14. in the front row, but double tape recorder and

  15. you would sit there on the radio and you would

  16. wait for your song to come on or you would record

  17. off the other tape and you'd press it really

  18. quick to capture the song. And then you'd take

  19. this mixed track. It was a lot harder in our

  20. days, just to let you know. You'd take this mixed

  21. track and you would gift it to somebody else

  22. as... like a soundtrack for them to listen to.

  23. Now, today we have Spotify and a lot of other

  24. platforms that help us do this, tools that help

  25. us do this. Sometimes when we go on a road trip

  26. as a family, we'll put together a playlist. And

  27. that playlist has songs that are thematic for

  28. the journey we're on. And that's the intention

  29. of this new series that we are starting this

  30. morning. We're going to be unpacking the richness

  31. of a psalm for three Sundays. And in that psalm,

  32. it's going to be a song that is offered to you

  33. as a sacred companion for your journey through

  34. life. Psalms is a collection of books. It's actually

  35. five books all put together. And there's lots

  36. and lots of songs in there, poems in there. They're

  37. spirit inspired. And what that means is the Holy

  38. Spirit encountered a human being journeying along

  39. in faith. and then inspired this writing. And

  40. they are a gift from those people to you, to

  41. myself, to the church. These songs, as that gift,

  42. are something we want to gift to you and then

  43. have you add to a much larger playlist for your

  44. own journey in life. So before we continue on,

  45. I want to invite you to pray with me. God, you

  46. are God. And yes, we state that, but that changes

  47. everything. Not only are you the one who has

  48. created all things, but you sustain all things.

  49. And not only do you sustain all things, but you

  50. are king, you are sovereign over everything,

  51. including our time right now. So we recognize,

  52. remember that you are here. We submit to your

  53. authority, your movement, and Holy Spirit, you

  54. are so welcome to be moving in and through us,

  55. opening our eyes, to see you more clearly, drawing

  56. our hearts to love you more dearly, and our whole

  57. being to follow you more nearly. We pray this

  58. all in the wonderful and matchless name of Jesus.

  59. Amen. What is our first song for the journey?

  60. The first song for the journey is from Psalm

  61. 93. And it's a psalm that declares God's undisputed

  62. kingship. It's a song that cries out, God's got

  63. you. Now, before I was born, before you were

  64. born, there was a different song that was shaping

  65. us. And it's a song that carries us along in

  66. life. And what is this song? It's a song of wondering,

  67. am I safe? Am I secure? Who's got me? And from

  68. that day on, you and I have been trying to answer

  69. the root of that question. And we've been doing

  70. this by reaching out and grasping towards different

  71. things. It starts in a very planned way where

  72. you do it with your parents and siblings and

  73. things like that. But then eventually, you begin

  74. to reach out and grasp a hold of life with your

  75. own two hands. And there's this control, this

  76. desire to control. But at the urge of it is,

  77. I want to make sure things are going to be okay.

  78. Now, there are times in life when we believe

  79. that we are indeed in control, right? But then

  80. there's times in life where we are well aware

  81. that we are not in control. And Psalm 93 is a

  82. different song. It's a song to play through your

  83. journey. It's a song that declares the truth

  84. of who is ultimately in control. So I want you

  85. to have a listen first to this song, Psalm 93,

  86. just five verses long. The Lord reigns. He's

  87. robed in majesty. The Lord is robed in majesty.

  88. He's armed with strength. Indeed, the world is

  89. established, firm, and secure. Your throne was

  90. established long ago. You are from all eternity.

  91. The seas have lifted up, Lord. The seas have

  92. lifted up their voice. The seas have lifted up

  93. their pounding waves. Mightier than the thunder

  94. of the great waters. Mightier than the breakers

  95. of the sea. The Lord on high is mighty. Your

  96. statutes, Lord, stand firm. Holiness adorns your

  97. house for endless days. The song has a shape

  98. to it and it's a shape that we're going to go

  99. through in three different parts. It begins with

  100. eternity past, yesterday, establishing God's

  101. legitimate kingship. Then it's going to acknowledge

  102. the messy middle of where we are today, the present

  103. reality, inviting you to turn to God in that.

  104. And finally, it's going to call us to reach ahead

  105. to the certain future of tomorrow. where the

  106. reign of God as sovereign king will ultimately

  107. and indefinitely and forever restore order, beauty,

  108. and life. So to anchor us in the past, the psalmist

  109. begins with a declaration. He says the following.

  110. He says, the Lord reigns. Now, this is actually

  111. talking about in the past tense, but it's also

  112. helping us to know this isn't about convincing

  113. you. It's about simply declaring or stating what

  114. is. It's to move our heart to say, okay, the

  115. Lord reigns. And as you read God's word, whenever

  116. you see Lord all capitalized, it should signal

  117. you to recognize that that's his personal name.

  118. That's the name Yahweh. And so this isn't leaving

  119. any room or openness to say, well, I think a

  120. God reigns. Or maybe your God reigns. It is to

  121. say the God that has met us and giving us his

  122. name, Yahweh, reigns. It's as though saying it's

  123. clear without a doubt. And then the psalmist

  124. continues on and he says, he, God, is robed in

  125. majesty. Yahweh's kingship is identified with

  126. this royal robe that he's wearing. time when

  127. the psalmist was writing, the robe was like signifying,

  128. hey, that guy has the legitimate authority. If

  129. I see whoever has this throne, that's the one

  130. with authority. Now, as many of you knew, I grew

  131. up in the wonderful country of Kenya, and there

  132. was a symbol there culturally called a rungu.

  133. It was like a staff or a club that was held in

  134. your hand. And this was actually from the Maasai

  135. tribe, I believe, that was passed along. And

  136. so whoever held the rungu in their hands had

  137. the authority. So again, as siblings, you know

  138. we were all trying to get a hold of that rungu

  139. in our hands. So there's a monument in Nairobi

  140. that shows this, a picture of somebody's hand

  141. holding this symbol of legitimate authority.

  142. That's the picture that is given with this robe

  143. in Psalms. It's the sign that God is the one

  144. who reigns. And the psalmist then adds the following.

  145. He says, the Lord is robed in majesty and armed

  146. with strength. Not only is goodness and beauty

  147. the testament to God's reign, but he's also armed

  148. with strength. So when we read through the Psalms,

  149. there's this important technique that is used.

  150. A lot of poetry uses rhyming, right? The Hebrew

  151. people, when they were using poetry, they would

  152. use that as well, but they also rhymed. concepts

  153. or ideas. So you would put together two different

  154. phrases, and this is important if you go through

  155. this book of Psalms to recognize it, two different

  156. phrases that say the same thing in a different

  157. way so that you get a bigger understanding and

  158. maybe it hits you at different parts. And that's

  159. what is happening here when the psalmist continues

  160. and says, the Lord is robed in majesty and armed

  161. with strength. But he adds another Peace to this.

  162. Another dimension. And he says, indeed, indeed,

  163. the world is established, firm, and secure. Indeed.

  164. Indeed, creation itself reveals the robe of majesty.

  165. It's as though you have been invited to head

  166. out to Khao Yai or up to Chiang Mai and get into

  167. the mountains where there's no lights. And you

  168. look up at the sky and you see the stars up there.

  169. And it's like that. is the robe that adorns God

  170. and declares his kingship. So the word indeed

  171. there. This morning, as we are sitting here together,

  172. something incredible is happening. You and I

  173. are going to travel a million kilometers. Now

  174. that has nothing to do with the length of my

  175. sermon being extra long. But this is just the

  176. reality of where we are on this planet that we

  177. call home. So right now, as you sit here on Earth,

  178. beneath you, the Earth is rotating at 1 ,600

  179. kilometers per hour. That's faster than any airplane

  180. that flies today. 1 ,600 kilometers per hour.

  181. And it's a speed so smooth, you don't even feel

  182. it. Otherwise, you'd have... be grabbing onto

  183. your chair. And our planet is not only rotating

  184. like that, it's also orbiting around the sun

  185. at 107 ,000 kilometers an hour. We are zipping

  186. around the sun and it still takes a year to get

  187. all the way around it. That's not all. We are

  188. racing through the Milky Way galaxy at roughly

  189. 828 ,000 kilometers per hour. So think about

  190. this. At this very moment, you're traveling at

  191. unimaginable speeds. Speeds that create this

  192. dance of movement of nearly a million kilometers

  193. per hour that's got a perfect precision to it,

  194. held in this gravitational choreography. And

  195. it allows just the right tilt of the earth, 23

  196. .5 degrees. Why? So that we have this stable

  197. climate. We have seasons. We have something that

  198. can sustain the rhythms we need in life. The

  199. distance from the sun, the angle of the tilt,

  200. the velocity, and its atmosphere all align with

  201. this impossible precision to support your life.

  202. We read at the very beginning, in the beginning,

  203. God created the heavens and the earth. Now the

  204. earth was formless and empty. Darkness covered

  205. the surface of the watery depths and the spirit

  206. of God was hovering over the waters. Fast forward

  207. to the apostle Paul and he writes in Colossians,

  208. he says, for everything, everything was created

  209. by him in heaven on earth. Things we see, things

  210. we don't see, whether thrones or dominions, rulers,

  211. authorities, everything has been created through

  212. him and for him. He is before all things and

  213. in him, all things hold together. This is declaring

  214. God's undisputed right to reign. And the question

  215. is not, is Yahweh the king? The question is actually,

  216. do you accept that truth? Are you intentionally

  217. allowing his kingship to shape and form you every

  218. moment of every day? The psalmist is going to

  219. continue and he rounds it off. He says, your

  220. throne was established long ago. You, God, are

  221. from all eternity. Once again, two ideas put

  222. together to complement each other, helping to

  223. call us to a bigger understanding of what he's

  224. doing. From the beginning, God was and is and

  225. will always be. Even though we are traveling

  226. at speeds that should vaporize us, there's this

  227. beautiful fragility that requires us to acknowledge

  228. that God is king. What does the first part of

  229. this psalm call us to do? Well, it calls us to

  230. anchor ourselves, like setting down an anchor

  231. that holds a boat steady in its place. It calls

  232. us to anchor ourselves in the past, in the certain

  233. reality that God is king. Here's a very practical

  234. invitation for you. Start your morning off before

  235. you do anything else, especially before you touch

  236. your cell phone. Start your morning off by getting

  237. down on your knees. Maybe even lie flat on the

  238. ground. And what you're doing is you're having

  239. your body represent the reality that you are

  240. held by God as king. And this is a slow shaping

  241. and forming. It's something that will begin to

  242. shape the way you go through your day. So that's

  243. an invitation to try that for the next 30 days.

  244. Begin to do that every single morning. and have

  245. that shape inform you. Now, you may say, well,

  246. I've done that, and life still has all kinds

  247. of chaos and problems that hit us. Well, remember,

  248. this is a Holy Spirit -inspired psalm, and so

  249. God knows that not only is the fact that he is

  250. king a reality that we grapple with, but the

  251. present messy middle that we experience, the

  252. today of life. is also something that the psalmist

  253. acknowledges and calls us to. So we move from

  254. yesterday to today, our present experience. And

  255. here's what the psalmist says. He says, the seas

  256. have lifted up, Lord. The seas have lifted up

  257. their voice. The seas have lifted up their pounding

  258. waves. Directly behind me, kind of up in that

  259. direction, is a prayer room. And there are some

  260. people praying for you. for us as we are gathered

  261. here this morning. It's an incredible gift. But

  262. on the back wall of that prayer room is a painting

  263. that whenever I'm in there and I'm praying with

  264. others or praying by myself, the painting always

  265. seems to just draw me to look at it. Now, what

  266. is this painting? I'm not going to show it to

  267. you. Why? Because I want you to know where the

  268. prayer room is. So go find it and look at the

  269. painting. But I'll describe it for you. It's

  270. a chaotic ocean scene with a massive wave that

  271. is crashing down on this tiny little boat. And

  272. there's light coming in from the side. But it's

  273. such a chaotic scene that it draws you to recognize

  274. something that is true of what we experience

  275. on a day -to -day basis. I want us to return

  276. to Genesis 1, something we may have passed over

  277. when we first read that. So God says that the

  278. deep void darkness was there and the Holy Spirit

  279. was hovering over it. This is a chaotic sea.

  280. It's an image of a chaotic sea. And God was at

  281. the very beginning hovering over this. And then

  282. what does he do? He creates beauty, life, and

  283. order out of that. And he separates the land

  284. and the ocean, gives us a space for there to

  285. be something we can stand on, something that

  286. is secure. Now, why do I mention this? Because

  287. for the Hebrew people, when they're writing in

  288. the Psalms, they're wanting you to have a picture

  289. of what culturally was their framework. And for

  290. them, the sea was a place of chaos, absolute

  291. chaos and destruction. And in fact, there was

  292. believed that there was a Leviathan or a sea

  293. monster. We read about this in the book of Job.

  294. that is stirring up chaos in that area. These

  295. weren't sea -bearing people. These were people

  296. who stuck to the land for the most part. So that's

  297. kind of the worldview that is shaping them. During

  298. the COVID pandemic, as the world was altered

  299. forever, in certain ways, there was lockdowns,

  300. there was a loss of jobs, there was death of

  301. loved ones. There's changes to our patterns and

  302. rhythms of life. There was a mathematician from

  303. the UK named Kit Yates did some calculations

  304. that struck me during this time. Using the number

  305. of estimated cases of COVID and the size of the

  306. particles of the SARS -CoV -2 virus, Yates went

  307. on to estimate that there were about two quintillion

  308. That's 2 times 10 to the 18th power. I was going

  309. to write it, but it would have taken me a few

  310. more weeks to represent that. Seems like a lot,

  311. right? Two quintillion. Of course, the world

  312. was altered with that. Two quintillion particles.

  313. However, the size of the diameter of these particles

  314. is 100 nanometers. It's so small that if you

  315. collected the virus across the entire world for

  316. the full length of COVID and you put it into

  317. one tiny container, it would not even fill up

  318. a single Coke can. That's what threw our world

  319. off course. There's a fragility we have to be

  320. aware of in the life that we live. So the question

  321. is, do you have things under control? Particles

  322. that could be contained in a single soda can

  323. change everything. So the question, have you

  324. got this? Do you really? And so the psalmist

  325. uses these pounding waves as a symbol to say,

  326. hey, this is a reality of our life in the middle.

  327. It can feel like a chaotic ocean that we are

  328. engaged in. So we try to grasp or control, or

  329. we may despair and say, it's too big. I can't

  330. handle it. So I want to, with those words, bring

  331. us to a very familiar story. It's a well -known

  332. story that's recounted in three of the four Gospels.

  333. And it's a story of Jesus and his disciples crossing

  334. the lake in a boat, something that was very normal

  335. for them. And I want you to think through both

  336. the psalm that is calling us to recognize the

  337. waves crashing in upon us and the story that

  338. we know well. This isn't some simple miracle.

  339. This is God demonstrating his control of all

  340. things, his might over it. And so the psalmist,

  341. rather than calling us to just grasp harder,

  342. frantically run around, you saw a switch that

  343. happened in one of the disciples. I think it's

  344. Peter there who says, we're going to die. But

  345. he points his yelling out towards Jesus. Who's

  346. sleeping. Let's look, though, at the psalm. Actually,

  347. go back. Mightier than the thunder of the great

  348. waters. Mightier than the breakers of the sea.

  349. The Lord on high is mighty. Okay, so we've had

  350. one verse that declares the power of the waves,

  351. and the second one declares God being stronger,

  352. more powerful, mightier. So turning to God in

  353. the messy middle of today is in fact what the

  354. majority of the book of the Psalms is, in these

  355. things that we call laments. These are crying

  356. out in the existence of the life we live today,

  357. and it's turning all of that into an expression

  358. towards the God that we serve. And so what I'm

  359. going to do is invite us to listen to a lament

  360. together. It's a lament of asking Jesus to wake

  361. up when he's sleeping in the boat. Because that's

  362. the question that would be ringing in our own

  363. hearts and minds at that point. Why are you sleeping?

  364. We're going to die, right? Just like the disciple

  365. declared. But I want you to think through what

  366. storm, what waves are crashing upon you right

  367. now. Perhaps it's hit you completely out of nowhere.

  368. Perhaps you had a part in it and you've kind

  369. of helped to cause some chaos in the life that

  370. you live around you. And so listen to this song

  371. of lament and turn your attention to God in and

  372. through it. Jesus, when you're gonna wake up,

  373. when you're gonna wake up, how can you sleep

  374. when we're in need? Just one word. from the maker

  375. and all the ways be sealed just one touch from

  376. the healer and all will be made well so Jesus

  377. when this raging sea Jesus when you gonna wake

  378. up when you gonna wake up how can you sleep when

  379. we're in need just one word from the maker and

  380. all the waves will be made still just one touch

  381. from the healer and all will be made well just

  382. one word from the maker and all the ways will

  383. be made still just one touch from the healer

  384. When are you going to wake up, Jesus? Why are

  385. you sleeping? See, Jesus sleeping is not a picture

  386. of God for a moment off of his throne or asleep

  387. on the job. His sleeping is actually evidence

  388. of the upside down reality that Jesus was living

  389. in. Actually, better said, the right side up

  390. reality. Jesus could sleep in the middle of the

  391. storm because he was so firmly rooted in his

  392. father's kingship. that he could fall asleep

  393. in that space. The one who you anchor yourself

  394. to, the Lord who reigns, is the one who's here

  395. in the middle and he's present with you. The

  396. question is, when things hit, what do we do?

  397. Do we turn towards him or do we grasp for more

  398. control? And it is now that we are going to turn

  399. our attention to the last. piece of this psalm.

  400. We turn our attention to the future and we begin

  401. to experience that now. So is tomorrow secure

  402. is the question that we ask in this place. So

  403. the first part of the song, Psalm 93, it established

  404. that God had a legitimate reign, a credible reign.

  405. He had a position to be reigning. But it didn't

  406. just leave it at that. We might be tempted. Oh,

  407. it also gave that he had the capacity. He has

  408. the ability to cause and move and he has the

  409. strength to do so. So we may say he's credible.

  410. He's got the capacity. Let's follow that. But

  411. that is not a complete form of leadership or

  412. reigning. There's something deeply important

  413. missing there. In fact, if you just put those

  414. two together, it represents God's enemy, Satan.

  415. He had credible reason to reign when we rebelled

  416. and gave him our own allegiance. And he has a

  417. capacity to reign as well. So there's something

  418. missing. And here the psalmist is going to draw

  419. that out. He says, your statutes, Lord, stand

  420. firm. Holiness adorns your house for endless

  421. days. days. Psalm 93 ends with a picture of being

  422. under the rule and reign of God in a personal

  423. way that doesn't just have his capacity and his

  424. credibility, but it also speaks to his character.

  425. And you put those three together and you've got

  426. a king worth following. It's a picture of a house,

  427. a new place that we live in, a new rule and a

  428. reign that we place ourselves underneath, and

  429. that guides our life going forward. Like the

  430. beginning of creation, God was hovering over

  431. the chaotic deep and spoke a word that brought

  432. life and beauty. Whose work was it? It was God's

  433. work out of his nature. And God's response to

  434. the disciples, it actually didn't depend on them

  435. doing everything correctly. In fact, it seems

  436. that they joined in on the chaos, as the clip

  437. showed very clearly, and the disorder. But once

  438. again, it wasn't their work. It was God's, out

  439. of his nature, that brought a calm to the storm,

  440. simply speaking words and bringing order in that

  441. space. These are his statutes. This is what holiness

  442. is. And the picture is that of a house for eternity

  443. to come, adorned and decorated with the essence

  444. of who God is. The Bible makes this very clear

  445. in the book of Revelation when it describes the

  446. home, our eternity, the space of what we will

  447. be in. And this is what he says. Then I saw a

  448. new heaven and a new earth. For the first heaven

  449. and the first earth had passed away, and there

  450. was no longer any what? No longer any sea. Many

  451. of us know that passage. We may have read it

  452. so many times. We're like, okay, no sea. I don't

  453. really know what is meant there. You should be

  454. thinking Psalm 93. You should be thinking Genesis

  455. 1. You should be thinking the Leviathan from

  456. Job, bringing this all together to be like, there

  457. is a future where there is no more. No more disorder.

  458. No more rebellion. No more death. And that is

  459. what is meant by that phrase there. The chaotic

  460. water and the disordered reality is no more.

  461. Here's the question. What song, brothers and

  462. sisters, is forming you in your journey in life?

  463. What do you do when you become aware that In

  464. fact, you're actually not in control. Well, I

  465. want to invite you to allow this song, Psalm

  466. 93, to shape your life. Moment by moment, so

  467. you are formed into the likeness of Christ. How

  468. do we do this? Well, we anchor ourselves in the

  469. past, in the certain rule and reign of God. He's

  470. the one who's holding this world together even

  471. though we are spinning around at speeds we can't

  472. even conceptualize and that's just a piece of

  473. the reality we live in. So we hold on to that.

  474. And then in the present reality of life where

  475. we're standing in the middle, what do we do?

  476. We turn towards our God and we bring him the

  477. expression of where we are at. That's two parts,

  478. right? There's a third part. We hold on to the

  479. future and we hold on to the certain promise

  480. that is made evident in Jesus who stood over

  481. that storm and with a word calmed it. And we

  482. know, hey, if you can do that and you've promised

  483. that the new heavens and new earth will have

  484. no more chaos and disorder and rebellion and

  485. death, then it is as good as finished. Now, to

  486. help you remember, what shape am I forming right

  487. here? The cross. The cross, right? So just keep

  488. this in mind as you journey through life and

  489. allow the shape of the cross to be what shapes

  490. and forms your journey through the song of Psalm

  491. 93. You may have noticed some decorations up

  492. here, right? What are these from? Easter. It's

  493. not because somebody forgot the memo to take

  494. them down that Easter is gone and we're going

  495. forward. Rather, there's something called Easter

  496. Tide. Easter Tide is this space between Easter

  497. Sunday all the way up to Pentecost, 50 days of

  498. time. And what has the church done with that

  499. space? They have invited us to continue to live

  500. into the truth of Easter, of Holy Week. So this

  501. is what we're going to do with this passage today

  502. and close it out in this way. Palm Sunday was

  503. a day of declaring that the king had arrived,

  504. sitting on a robe of sorts on his donkey, coming

  505. into Jerusalem. What was the cry? Hosanna, blessed

  506. is he who comes in the name of the Lord. Jesus

  507. rides into your life and into my life, and he

  508. comes in as the declared king. Now, whether or

  509. not we see him as that is beside the point. We

  510. are called to anchor into the truth and allow

  511. him to be king. But Psalm 93 then calls our awareness

  512. to a time of storm, a time of tumultuous experiences,

  513. a time in the middle, the messy middle. So following

  514. the triumphal entry, we have the last supper

  515. and we move to the garden of Gethsemane, to the

  516. crowds taunting the king like the waves. Crucify

  517. him. The king is whipped. He's spit on. He's

  518. mocked. And then he's crucified. And like he

  519. is sleeping, he's nailed to the cross in his

  520. death and then buried in a tomb. And it's at

  521. this point that that time he's crying out that

  522. says, hey, it looks like that old enemy is actually

  523. stronger and he's defeated. We're trying to rob

  524. you of the truth of God's kingship. The chaotic

  525. seas of life that you're experiencing are well

  526. known to Jesus. and to his followers. So we turn

  527. to the king who's lifted on the cross and we

  528. look to him who actually cried out a lament on

  529. the cross. And he said, father, why have you

  530. forsaken me? Straight out of the book of Psalms,

  531. he cries out a lament to his father who he knows

  532. is in control. And though it looks as though

  533. all is lost, Christ on the cross is actually

  534. doing a work in that space that we could never

  535. do for ourselves. anchored into the firm foundation

  536. of that. And in the present moment, something

  537. is happening here. Psalm 93 then calls us to

  538. hold on to the unshakable guaranteed future.

  539. And folks, this is far from wishful thinking.

  540. This is based on the fact that Jesus calmed the

  541. storm. And it is based on the fact that yes,

  542. he was in the tomb. Yes, he willingly came into

  543. our lives, into the chaotic reality that is here.

  544. But as we wait from Friday until Sunday morning,

  545. and as Jesus lied dead in that tomb, not even

  546. death itself could contain our God and our King.

  547. Bursting forth, he rose to new life. All that

  548. is the essence of who God is, all of the control,

  549. the legitimate power, the trustworthiness, his

  550. statues, his holiness, they're all represented

  551. in this resurrection that comes forward. So brothers

  552. and sisters, this is reason to celebrate. This

  553. is a song worth turning on and having shape and

  554. form our life again and again and again. There's

  555. a very clear shape to it. And we want to invite

  556. that to match each moment of your day as you

  557. go through it. It is definitely a song that is

  558. worth listening that God says, I've got you.

  559. If God is calling you to support our ministries,

  560. you will find giving options on our website.

  561. And remember to join us next week. God bless

  562. you.