Sermon
Spiritual Lessons from our Walk with God - Part 5: Spiritual Preparedness for Abundant Life in Times of Trouble | Dr. Craig H.
Publisher transcript
Transcript
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Welcome to ECB's weekly sermon podcast. ECB is
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an international church in Bangkok, Thailand,
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with dozens of nationalities worshiping together.
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We invite you to connect with us from wherever
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you are through our website, ecb .asia, or our
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mobile app. And now we pray that you are blessed
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by this week's sermon. I feel so privileged to
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be here this morning with you. As we go through
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this series, Spiritual Lessons from Our Walk
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with God, one thing that impresses me about this
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church is that over 70 nations are involved in
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this church. People from 70 nations. And right
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now, not just listening in this room or during
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the first service, but there are 40 nations that
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are listening online from all over the world.
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And so, as we go through this morning's lesson,
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And as we look at something that's deeply impacted
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my life, we're going to be talking about this,
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spiritual preparedness for abundant life in times
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of trouble. And we're going to be looking at
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it from Jeremiah chapter 17, predominantly in
Jeremiah 17 chapter mention
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verses 7 through 8. Now, I know that in this
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room right now, there are people who are in troubled
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times. I know because I'm a human being and I'm
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a hot mess. All right? I know that as a human
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being, Life is not just this upward trajectory
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in which we experience life with less and less
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problems. In fact, what happens is the more responsibility
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oftentimes we have, the more problems that we
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experience. And so right now, around the world,
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there are some people who are listening, and
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maybe you're a Persian in this room, and you
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are from the country of Iran. In the last three
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weeks, over 40 ,000 Iranians have been murdered
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by the Islamic regime in Iran. I have friends
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that are Persian that when I talk with them,
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their eye is twitching. You know that nervous
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twitch, that one -eyed twitch? I have friends
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that have been persecuted by the... Islamic regime
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in Iran where they've had plastic bags put over
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their heads and where they thought they were
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going to suffocate and die and then removed right
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when they were passing out. If you are Persian
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and you are listening to this message, I just
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want you to know that you're not alone. That
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as you're going through this troubled time, we're
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praying for you. But I know that in this room
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are nations where you, I know that in this room
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there are people who have been persecuted before
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because of their faith in Christ, because of
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evil in this world that has caused you to experience
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great pain. The truth is, is that every single
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one of us has gone through troubled times and
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we might be going through troubled times right
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now. You might be in a troubled marriage. You
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might be a teenager, you might be a junior higher
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and a middle schooler and you're suffering at
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school because you feel so alone and you feel
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like you're just being ostracized, like you're
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being pushed out and you feel like, does anybody
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love me? You might be at work right now wondering
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if you're going to keep your job. You've been
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giving your life to this company and all of a
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sudden this company is downsizing and you're
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being pushed out. The truth is, is that I could
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list a hundred different problems that are being
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represented in this room right now because of
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the troubled times that you're facing. But at
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the root of every single bit of those times of
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trouble is one cause. And it's not God. It's
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sin. You see, when sin entered into the world
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originally, we... The world broke. And we live
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in a fallen world. We live in a fallen world
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and we have a problem and the only solution is
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what we're going to be talking about this morning.
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And so if you've come here today and you have
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problems, please understand that if you are experiencing
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trouble, you are not alone. I will tell you that
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I've experienced so much trouble in my life,
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and you're going to learn about some of my troubles
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in this message as we talk about these lessons
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that we learn in our walk with God. I've experienced
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some pretty high highs and some pretty low lows.
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But one of the lowest lows for me at the time
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was when I was a high school student. You see,
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from the age of... of middle school, of being
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in 6th grade through 12th grade, I had one dream,
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and that dream was to go to the United States
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Military Academy, to go to West Point. And I
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worked so hard, and I worked hard academically.
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I work hard, at least as hard academically as
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a teenage boy can work. But, yes, I was one of
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those. And I worked hard athletically. And I
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got two nominations to West Point. I was a shoo
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-in. All I had to do was pass my physical. So
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I went to the army base where I was taking my
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physical and all of a sudden I discovered something
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about myself that I never knew in all of my 18
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years of life. I'm colorblind. I had no idea.
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Some of you are going to ask me, well, what does
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it look like when you look at colors? I don't
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know. It just looks like what I see. But I can
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tell you that it disqualified me at that time
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from going to West Point. And so all of my dreams
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were completely dashed. All of what I thought
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was my achievement was all of a sudden just crumbled
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underneath me and I thought to myself, if there's
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a God, he must be cruel. And so I will tell you
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that I hated the concept of God so much so that
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I was an agnostic at best, but I basically became
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an atheist. And I went to a school that I wound
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up just going to because I didn't really care.
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And I went to this school and somehow, and I
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don't think it was by chance, but somehow. on
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the residence hall that I was in, in the dorm
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room I was in. I was in a dormitory, and there
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was a resident assistant, a person who's supposed
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to care for the students, and his name is Jay
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Condor. And he would talk with me about Jesus.
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And of course, I did not receive that well. I
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argued vigorously that there must not be a God.
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I had all these arguments, all these proofs.
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I thought that Jesus was just a fairy tale. I
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thought that if there is a God that he must be
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cruel and Jay just kept loving me and he kept
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sharing Jesus with me. He kept sending me to
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read some passage of the Bible and I would go
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ahead and read it just so I could argue with
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him and I was a real pain in the rear end in
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his life. But then one day it was like I felt
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my loneliness. And I felt my sinfulness. And
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I felt all this trust that I had put in myself.
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And what a disappointment I was. And that all
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of my dreams had been dashed. And there I was
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feeling lonely and feeling like, you know what?
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I would like to trust in somebody who loves me.
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In this God that Jay was talking about that so
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loved the world that he gave his only begotten
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son, Jesus Christ, that whoever believes in him
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would not perish but have everlasting life. And
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I wanted to believe, but I couldn't. I couldn't.
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For three months, it was like I was just in this
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fog. And Jay was working with me. I read Mere
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Christianity, the whole liar, lunatic Lord. He
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talked with me about Blaise Pascal's theory of
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probability and Pascal's wager. And those things
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made sense to me and I wanted to believe, but
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I couldn't believe. And then one day after three
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months, it was like the fog just lifted. And
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I saw through those troubled times, I saw the
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beauty of Jesus Christ. And I trusted Him. And
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this morning what I want to argue is that God
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is trustworthy. That no matter what circumstances
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you are going through right now, whatever troubles
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you are going through right now, that God is
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trustworthy. And that Jesus Christ is trustworthy.
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And so we're going to be looking at Jeremiah.
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After I became a believer in Jesus Christ by
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the drawing of the Holy Spirit, what I saw was,
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is I saw this beautiful book that when I read
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it, I felt like it was speaking to me. And one
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of the books in the Old Testament, in the Hebrew
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Scriptures, that I really loved was the book
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of Jeremiah because he was the weeping prophet.
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But he gave me so much hope. And so... What I
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want to give you is the context of Jeremiah,
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particularly Jeremiah 17 and 29 this morning.
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The context is a sharp prophetic warning to the
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kingdom of Judah during a period of national
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crisis and impending exile. They're going to
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be exiled to Babylon. During this difficult time,
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Judah was tempted to rely on biblical allies,
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or not biblical allies, political alliances,
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particularly Egypt, and military strength. In
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order to save themselves from the Babylonian
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empire. Rather than trusting in God. And they
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had a choice. And Judah had the choice of. They
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could either trust in the flesh. Or they could
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trust in the Lord. And really that's always.
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The decision that we make. We can either trust
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in the flesh. We can trust in someone else. That
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we think is going to save us. Maybe it's a political
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figure. We can trust in. our own accomplishments
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and our own self -reliance, thinking that somehow
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we're going to be able to save ourselves. Or
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we can trust in the Lord. Israel has this choice
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just like we have that choice. And yet, let's
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not talk about our sin. Let's talk about Israel's
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sin because it's always easier to talk about
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someone else's sin. So let's talk about the kingdom
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of Judah's sin and let's feel the weight of it.
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Alright, Pastor Pablo, he gave some beautiful
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passages that were not that encouraging about
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the state of the kingdom of Judah last week.
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When the word of God was not even in their mouths.
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And look at what Jeremiah 7 says in verse 23.
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It says, Obey me and I will be your God and you
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will be my people. Do everything as I say and
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all will be well with you. God is telling them,
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trust me. And yet... In Jeremiah 7, verse 24,
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God says, but my people would not listen to me.
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I mean, how hurtful is that? God offers them
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a solution, but they wouldn't listen to God.
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They kept doing whatever they wanted, following
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the stubborn desires of their evil hearts. They
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went backward instead of forward. Have you ever
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felt that feeling? Maybe, you know, you've been
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trying to lose weight. And you're like, I got
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to get healthy. I've been there. I still am there.
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And so, and all of a sudden you go, you know
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what? Maybe I don't need to be eating five or
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6 ,000 calories a day. And every time I see a
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muffin, I got to eat it. And every time I see
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a donut, I got to eat it. And every time I see
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this, I got to reach and grab something and eat
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it. And yet every time you see that donut, you
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grab it. And it feels like you're going backward
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instead of forward in your health journey. And
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you feel like, man, What is it about my stubborn
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desires and my evil heart that I can't just say
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no to a donut? Now, there's nothing wrong with
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donuts, all right? So don't feel convicted, okay?
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They're good. It's just I wouldn't eat six of
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them at the same time, all right? Which I've
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been prone to do. And so... When we look at this,
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we look at the fact that Jeremiah 7, 28 says,
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therefore say to them, this is a nation that
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has not obeyed the Lord its God or responded
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to correction. Truth has perished. It has vanished
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from their lips. Have you ever noticed that just
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like the kingdom of Judah, we make excuses when
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we're living in sin? Maybe we're watching things
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that we shouldn't be watching on the internet
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and we make excuses for it. Well, you know, I
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don't have any intimacy with my spouse. And yet,
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we have to ask the question, what does the word
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of God say? What did Jesus say? You know, there's
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no temptation that is not common to man. Every
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single person in this room has experienced temptation
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in many different forms. And I'm one of them.
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Like the apostle Paul said, I'm the chief of
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sinners. All right, I'm a hot mess. And some
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of you in this room are hot messes and you're
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doing things that all of a sudden you go, man,
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wish I didn't do that but the things that I don't
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want to do I do and the things that I want to
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do I don't do and you're like the apostle Paul
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and yet in Jeremiah 7 verse 28 says therefore
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say to them this is the nation that has not obeyed
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the Lord its God and responded to correction
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truth has perished it has vanished from their
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lips and this is where we come to Jeremiah 17
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verse 1 the sin of Judah is written with a pen
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of iron. Something's going to happen because
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God knows that they're just not going to change
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their heart in this moment. They're not going
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to trust him. They're going to trust in their
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flesh. And so he says in verse four, you shall
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loosen your hand from your heritage that I gave
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to you and I will make you serve your enemies.
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We're talking about exile here in a land that
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you do not know for in my anger, a fear is kindled
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that shall burn forever. And you're like, whoa,
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God's serious. You know, have you ever had that
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experience? Remember when you were a kid and
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all of a sudden you're like, wow, mom and dad
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are serious. If I don't shape up, they're going
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to shit me out. I'm going to be in real trouble
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here. There's going to be real consequences.
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And there are real consequences for the kingdom
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of Judah. And so in Jeremiah 17, 5, we see that
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this is what the Lord says to them. He says,
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and we're going to see in contrast. to the next
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two verses after this that are absolutely beautiful,
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but these two verses show what happens when we
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don't listen to what God says. It says, Cursed
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are those who put their trust in mere humans.
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This is what happens when we don't trust in the
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Lord, but we choose to trust in the flesh. Cursed
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are those who put their trust in mere humans,
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who rely on human strength and turn their hearts
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away from the Lord. They are like stunted shrubs
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in the desert with no hope for the future. They
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will live in the barren wilderness in an uninhabited
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salty land. Does anybody in here want to live
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in an uninhabited salty land? Do you want to
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be like a little bush in the middle of the wilderness?
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That's not what God wants you to be. God wants
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you to be a tree. He wants you to be planted
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in a place of His planting. And so, The kingdom
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of Judah is in big trouble here. They're in big
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trouble. And you might feel like you're in some
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big trouble right now in your life. And maybe
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it's not just your own sin. Maybe it's because
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of someone else's sin in your life. Maybe you're
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not being treated very well by your spouse. Maybe
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you feel like you're not being treated very well
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by your boss. And you're thinking, I'm in some
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real trouble. And the cause of that trouble is
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sin. And sometimes it's our own sin. Sometimes
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it's somebody else's sin. But it's always sin.
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And there's only one way out of the messes we
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make or the messes we find ourselves in. And
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here's the way out. In times of trouble, how
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do we spell relief? T -R -U -S -T. That's what
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we're going to find out from the next verse.
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We've got to trust in the Lord. You see, in Jeremiah
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17, and this is where we're going to spend the
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predominant amount of our time. In Jeremiah 17,
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verses 7 and 8, it says, But blessed are those
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who trust in the Lord and have made the Lord
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their hope and confidence. They are like trees
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planted along a river bank with roots that reach
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deep into the water. Such trees are not bothered
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by the heat or worried by long months of drought.
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Their leaves stay green and they never stop producing
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fruit. You see, if you want to be blessed by
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God, you have to trust in the Lord. That's what
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Jeremiah 17, 7 says. If you want to be blessed
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by God, you have to trust in the Lord. Now, trust
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is such a slippery fish, if you will. And let
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me just say this, there's not a person in this
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room that trusts God perfectly, including myself.
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Trust is like a slippery fish. In one area of
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my life, I'm trusting him. In another area of
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my life, I'm not trusting him. And even in the
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areas that I am trusting him, I'm not trusting
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him perfectly because oftentimes I want to grab
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a hold of something and say, yeah, but God, if
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you did it this way, we could really be successful.
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And with arrogance, the same arrogance that I
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had before I was a believer, with even the same
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hurt that I still had before I was a believer,
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I find myself having a hard time sometimes trusting
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God. You see, the Bible says in Jeremiah 17,
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7, but blessed are those who trust in the Lord
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and have made the Lord their hope and confidence.
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Now, what does it mean to be To be blessed. What
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it means to be blessed is to have the favor of
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God upon you. To have the favor of God upon you.
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How many of you want to have the favor of God
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upon you? Please raise your hand. Okay, now take
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your hands down. Is there anyone that doesn't
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want to have the favor of God upon them? Is there
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anyone that wants to be cursed and be separated
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from God in this room? Can you raise your hand?
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No one. Wow. Okay. That's not surprising. You
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see, the truth is, is that everybody wants to
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be blessed. We all want to have the favor of
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God upon us. And I'm going to talk about this
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morning how we can have the favor of God upon
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us. But you're going to be surprised that it's
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not based upon anything that you can do. But
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it's actually based upon who God is and what
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he's already done. You see, blessed are those
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who trust in the Lord. Now it's interesting because
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the word trust in the Hebrew scriptures is actually
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used twice in this verse. And it comes from the
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root word batach or batachon. And we have two
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words. One is a verb. That's the first time it's
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mentioned. The next is a noun. With the verb,
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it's the word yivtach. And Yiv Tak means to lean
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on or to feel safe or to be confident. But blessed
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are those who trust in the Lord. Those blessings
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come upon those who lean on the Lord. Who lean
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on the Lord. Who feel safe in the Lord. Who feel
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confident in the Lord. Who realize that the Lord
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is trustworthy. Because I can tell you that there's
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only one person in this room who really is trustworthy.
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And that's God. You see, God's in this room.
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Did you know that? Because God is omnipresent,
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meaning He is everywhere. And so God is in this
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room. The Holy Spirit is in this room. And He
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is trustworthy. You see, blessed are those who
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trust in the Lord. And so it's giving us this
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verb that we need to lean on and feel safe in
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and be confident in the Lord. And yet, it's in
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the imperfect tense, meaning that it's in a sense
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of ongoing or future action, meaning it's something
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that's continually needing to happen. It's not
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just a one -time deal. It's something where we
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need to keep trusting in the Lord. But then there's
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the second trust, which is the word mivtach in
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Hebrew, which functions as a noun with a pronoun
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as a suffix. And it refers to the object of trust.
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It refers to the person or the thing that provides
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security. In fact, in the English Standard Version,
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this is the New Living Translation, but the English
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Standard Version says this. It says, Blessed
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is the man who trusts in the Lord, whose trust
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is the Lord. You see, that noun that is trust
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is the Lord. He is trustworthy. And that's what
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I want us all to see this. this morning, including
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myself, that God is, the Lord is trustworthy.
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And by the way, the Lord is in the Hebrew scriptures,
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YHWH. Anyone know what that stands for? Yahweh.
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But they don't say Yahweh when they read the
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scriptures, they say Adonai. But the reason why
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there's capitalized in your Bible and up on the
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screen behind me is because whenever... Y -H
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-W -H, the name of God is used. It's always capitalized.
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And what does it mean? It means I am who I am.
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He is who he is. And you know what he is? He's
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trustworthy. He is our trust. You see, we're
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not talking about the perfection of our trust.
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We're not talking about the perfection of our
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faith here. Our faith is not perfect. But the
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one that we have faith in is perfect. Our trust
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is not perfect, but the one that we have trust
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in is perfect. And we're going to see that throughout
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this message. And so, to be blessed, to have
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the favor of God upon us, we have to trust in
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the Lord. And the Lord needs to be our trust.
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He's the one who becomes our hope. and our confidence,
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that our hope is not in ourselves, that our confidence
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is not in ourselves, but in Him. So what does
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it look like to trust in the Lord? Well, that's
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Jeremiah 17 .8. And in Jeremiah 17 .8, it tells
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us that if we trust in the Lord, we're like trees.
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We're not like some stunted little shrub. Okay?
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We're like trees that are planted along a riverbank.
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With roots that reach deep into the water. Such
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trees are not bothered by heat. They're not worried
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by long months of drought. Their leaves stay
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green and they never stop producing fruit. One
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of the things I love about the missions organization
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that I work for is that one of the metaphors
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that we use is the tree. The tree out of Psalm
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1. The tree out of Jeremiah 17, 7 and 8. We talk
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about the roots. From roots to fruit. Because
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oftentimes what people do is they wind up turning
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the tree around and it's all about ministry.
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Because the roots are our transforming faith.
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The trunk is our transforming community and the
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branches are the transforming ministry. But when
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you turn that tree around and rather than having
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those roots firmly planted, but instead you're
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trusting in what you do, your ministry, that
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oftentimes what it causes is it causes your ministry
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to be unfruitful. And it causes a ministry to
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lose its whole purpose, which is the Lord, which
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is hope and confidence in him, and people become
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burned out. And they dry up. And that's not what
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God wants. God wants us to have our roots planted
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somewhere. So here's the first application that
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I'd like to give you from verse 8 in Jeremiah
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17, and that is this. In order to trust in the
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Lord, we have to recognize that with Jesus Christ,
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you'll never walk alone. Do we have any Liverpool
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fans in here? You see, before there was Liverpool
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and you'll never walk alone, there was Jesus
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who said, and lo, I'll be with you always till
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the very end of the age. There was Jesus who
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on the road to Emmaus, remember when Phil talked
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about this, on the road to Emmaus, all of a sudden
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they're walking along, this guy, he's really
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insightful, he's walking with them, and they
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don't know who he is, but he's asking them questions,
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they're explaining things, and all of a sudden,
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boom, they realize it's Jesus. And Jesus shares
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with them all the things in the scripture that
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are pertaining to him. You see, Jesus wants you
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to understand that in him, you'll never walk
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alone. Now, you might feel lonely at times. You
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might feel like you are all alone, but you are
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never alone. Jesus is always with you, even when
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you're looking at stuff that you shouldn't be
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looking at, even when you're doing stuff that
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you shouldn't be doing. Jesus doesn't leave you.
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Jesus said, and lo, I'll be with you always.
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To the very end of the age. Jesus is never as
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far away from you as you might think he is. In
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fact, he's always right there with you. It's
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just your perception. Because you think you're
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far away from Jesus, but the reality is wherever
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you go, he goes with you. If you're a believer
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in Jesus Christ. So, in Jeremiah 17, it says
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they're like trees that are planted along a river
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bank. So this is how we know that we're never
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alone because this word that planted is the word
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shatul in Hebrew. It means to transplant or to
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plant and the tense form is in the passive participle
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meaning that it's not something that we do. We
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don't plant ourselves but it's something that
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is done to us. We've been planted by a reliant
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and loving gardener. Who cares about us and who
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wants us to succeed in this life. And so this
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this gardener, this divine gardener plants us
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along the riverbank. He doesn't just allow us
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to be some wild shrub planted out in the middle
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of the desert that's going to dry up when we
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don't have any water. He always gives us what
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we need to trust in him. Because he has planted
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us along a riverbank. He has planted us along.
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This river bank that gives us nourishment and
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he's constantly with us and he's planted us in
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something, in this water, and we're never alone
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because this gardener cares for us. That's the
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picture that we see in this passage that you
-
see on the screen. And so here's the second application.
-
The second application is we need to respond.
-
Respond with trust. to God's invitation to spread
-
your roots into the living water that Jesus Christ
-
gives. We need to respond with trust to God's
-
invitation to spread your roots into the living
-
water that Jesus Christ gives. Look at this verse.
-
It says that we're planted along a river bank.
-
Now that's God's responsibility. That is the
-
gardener's responsibility. We don't plant ourselves.
-
He planted us. He visits us all of the time.
-
He's constantly there watching us, taking care
-
of us, pruning us. He's given us everything we
-
need to grow in him. But we have a responsibility
-
and that responsibility is to respond to his
-
invitation. We have the responsibility to take
-
our roots and to extend them, to reach them deep
-
into that water that we have been planted by.
-
Now the word in the Hebrew here is, Yeshalach.
-
Which means send out its roots. And it's a verb
-
in an imperfect tense that suggests a habitual
-
or a persistent, or I like this word, a rhythmic,
-
a rhythmic action. The roots are constantly,
-
they're reaching out toward the water source.
-
That's who we should be. Now we're not always
-
that way, are we? I'm not. And my guess is that
-
you're not always that way too. The resource
-
is always there, but sometimes we don't reach
-
our roots deep into that water, and we'll discover
-
what that water is in a moment. But what we're
-
called is to respond to God's invitation to reach
-
our roots into that water. So what is that water?
-
Well, that water is Jesus Christ himself. You
-
see, they probably didn't understand this when...
-
Judah was reading this text because Jesus had
-
not been born into this world yet. They were
-
looking forward to a Messiah. Actually, they
-
probably weren't because they totally were not
-
trusting in the Lord at this time. But this promise
-
of a Messiah was there. And yet we know that
-
Jesus Christ is the living water. How do we know
-
that? Well, we're going to see a verse in a second
-
that will prove that. But before that, think
-
about it. When you were baptized, what were you
-
baptized into? Jesus, right? You know, the metaphor
-
of Jesus being the one that we are identifying
-
ourselves with through baptism. And we're baptized
-
in what? In water. And when we're baptized into
-
water, that water is a symbol of being baptized
-
into Jesus, into his death, into his resurrection,
-
into the blood that washes us clean of our sins.
-
It's Jesus Christ who is the water. And you say,
-
well, Craig, you're just making that up. Well,
-
the word water is mayim in the Hebrew text here,
-
but there's another place where it refers to
-
it and it says mayim chayim, which is living
-
water. Not some stagnant water that's like sitting
-
there building up scum and breeding mosquitoes,
-
but living water, moving water. You see, in Jeremiah
-
17, When it says that we are to reach into that
-
water, look at what this water is. Look at who
-
this water is. Later on in this very chapter
-
in Jeremiah 17 and verse 13, it says, O Lord,
-
the hope of Israel, all who turn away from you
-
will be disgraced. They will be buried in the
-
dust of the earth for they have abandoned the
-
Lord who is the fountain of living water. The
-
Lord is. The living water. He's the fountain
-
of living water. Jesus Christ, when he was talking
-
to the woman at the well, he said, you know,
-
I can give you living water. Why? Because he
-
is the living water. And we find ourselves in
-
a place where we can extend our roots and be
-
refreshed daily. by extending our roots into
-
him. And I'll show you that from the scriptures
-
in a few moments. But first I want to ask this
-
question. What are my rhythms? What are my rhythms
-
for deepening my roots into the river of God's
-
grace? And what are your rhythms? I mean, what
-
do you do on a daily basis, on a rhythmic basis?
-
What do you do on a rhythmic basis to send your
-
roots into the grace of God that is Jesus Christ?
-
Well, this isn't rocket science. I think you
-
probably all know the answers, and every one
-
of you might have a different way that you do
-
it, but I think it's probably centered in the
-
Word of God. It's probably centered in prayer.
-
Let me show you mine. One is I walk with God
-
every day. Now you're saying, oh, wow, that sounds
-
arrogant. No, I don't mean that I actually am
-
perfect at walking with God. I mean I actually
-
take a walk with God every day. I walk with my
-
feet. And I go, okay, Jesus, let's go on our
-
walk. And sometimes I don't feel like walking
-
with Jesus, but I walk with him. And sometimes
-
I say more and listen more than other times.
-
But I will tell you that when I go on this walk
-
with Jesus, it forces me to get away from where
-
I live. So that I'm not distracted by something
-
that I have to do or my computer all of a sudden
-
pops up some notification. Oh, sorry, Jesus.
-
But I go on a walk with him so I can focus. So
-
I can just spend time with him. I also do this
-
with my wife. When we're in the same country
-
together, we go on a walk every day. So I walk
-
with Jesus and then I walk with my wife. Because
-
I learned a long time ago when my wife and I
-
were having some problems in the beginning of
-
my ministry. That we needed time to be together.
-
But when we walked, we couldn't be doing other
-
things. We had to be either talking or mad at
-
each other or whatever. But we were with each
-
other. And that was very transformative in our
-
marriage. And so I just applied it to walking
-
with God. I want to walk with God every day.
-
What do I do on this walk with God? Well, I listen
-
to God. And so how do I listen to God? I've got
-
this app. It's the you version of the Bible and
-
I've got several different translations and I
-
pop them in there and I listen through a book
-
or I listen through maybe the New Testament or
-
I listen through the Old Testament. And what
-
I do is I'm listening because I want to pray
-
and I want to ask the Holy Spirit, I want you
-
to speak to me about something in my life. And
-
I will tell you that when you invite the Holy
-
Spirit to do that, God talks to you. All right,
-
he shows you something in your life that needs
-
to change or something in your life that you
-
need to learn or he gives you some kind of affirmation
-
that he loves you, that he cares for you, that
-
he's there with you. And so I listen to God's
-
word. And after I listen to God's word, I always
-
talk with God because I want to take the time
-
to be able to tell him whatever I want to tell
-
him because all of a sudden when I come to the
-
word, I'm like, ooh, ouch. God, there's something
-
in my life that needs to change. And I know you
-
already know it, but I'm going to just tell it
-
to you. Rather than being like Adam and Eve and
-
hiding in the bushes, I got a sin in my life
-
that we need to talk about. And so I climb up
-
into my heavenly father's metaphorical lap and
-
I let him put his big old arms around me and
-
I tell him, Papa, I screwed up. And I'm really
-
struggling with this. And I'm really struggling
-
with that. It might be I'm really struggling
-
with trusting you right now. I talk with God.
-
Oftentimes I go through the Lord's Prayer, not
-
saying it verbatim, but what I do is I say it
-
and then I use it as a guide to praying. Our
-
Father who art in heaven, hallowed be thy name.
-
Thy kingdom come. Thy will be done on earth as
-
it is in heaven. Give us this day our daily bread
-
and forgive us our trespasses as we forgive those
-
who trespass against us. Lead us not into temptation,
-
but deliver us from evil. For thine is the kingdom
-
and the power and the glory forever and ever.
-
Amen. And I'll just say each of those phrases.
-
And then what I'll do is I'll just let that be
-
a springboard for things that I want to talk
-
with God about. Another practice that I have
-
every day is I practice gratitude. That's something
-
recently. Because I don't know about you, but
-
have you ever been around a six -year -old or
-
an eight -year -old? Anybody in here ever have
-
kids? They thank you all the time for everything
-
you do, don't they? I mean, you make them meals
-
and they're like, oh, thank you so much. Not.
-
How about a teenager? You know, you do all this
-
stuff for them. You're trying to help them and
-
instead of like thanking you, they're like, ah,
-
get off my case, mom. You know, leave me alone,
-
dad. Kids can be so ungrateful. And all of a
-
sudden I realized, oh wow, I'm one of God's kids
-
and I'm one of those ungrateful kids. And I realized
-
I didn't thank God enough for the things that
-
he had done for me and the things that he does
-
for me on a daily basis in my life. And so I
-
just started thanking him for everything. All
-
of a sudden I might be heading towards the BTS
-
and all of a sudden I might be 30 minutes away
-
from getting there and a bus shows up right at
-
a bus stop when I'm walking by and I jump on
-
that bus and I pay my eight baht and I'm like,
-
thank you, God. That was really cool. Or maybe
-
the bus doesn't show up, and I have to walk 30
-
minutes to the BTS station. I'm like, thank you,
-
God, for the exercise. Practicing gratitude,
-
it's all a matter of perspective, but thanking
-
God for everything. Even our suffering, and you'll
-
hear some of my suffering in a moment. But living
-
a life of worship. You know, worship isn't just
-
about the songs that we sing. You can worship
-
God through song, but you can also worship him
-
with your life. In fact, that's how he wants
-
you to worship him. I mean, what's the greatest
-
commandment? To love God with all your heart,
-
mind, soul, and strength. And to love your neighbor
-
as yourself. And you know what? You can't do
-
that. I can't do that. But there's one who did
-
do that. His name is Jesus. And because he did
-
do that, we can do that. But that's the whole
-
key right there. Being in a relationship with
-
God is actually understanding that love is the
-
key to walking with God, metaphorically. And
-
so I love this quote by St. Augustine. He said,
-
love God and do whatever you please. And you're
-
saying, whoa, some of you are like, that sounds
-
dangerous. You can do whatever you please. Well,
-
you'll sin and you'll do this and you'll watch
-
this and you'll eat that and you'll go this place
-
you shouldn't be going. No, look, love God and
-
do whatever you please. Because if you love God,
-
what are you going to do? What's going to please
-
you? Pleasing Him. And so now all of a sudden,
-
rather than trying to live a life of behavioral
-
modification, rather than trying to live a life
-
where you're trying to follow this rule and not
-
do this and do that, instead you're just saying,
-
you know, what's the most loving thing I can
-
do for God at this moment because he's loved
-
me so much? Love God and do whatever you please.
-
God wants you to do things out of love for him,
-
not because you're just obeying the rules, not
-
because you're just trying to be a better person.
-
but because you realize how much he's loved you
-
and so you want to love him. But what happens
-
when we trust the Lord and trouble still comes?
-
You know, it's interesting because when we look
-
at Jeremiah 17 and after it tells us that we're
-
like a tree planted by water that sends out its
-
roots by the stream and does not fear when heat
-
comes for its leaves remain green and is not
-
anxious in the year of drought for it does not
-
cease to bear fruit. Look at what it says. It
-
says when heat comes. It doesn't say if heat
-
comes. It says when heat comes. And it says in
-
the year of drought. It doesn't say, oh, if you
-
experience a drought. Trouble comes in this world
-
because we live in a fallen world. And so don't
-
be surprised when all of a sudden you're having
-
trouble at work or you're having trouble in your
-
marriage or you're having trouble in your personal
-
life or you're having trouble in your walk with
-
God. Because there will be heat. That comes.
-
Maybe it's persecution. By someone who is acting
-
sinfully towards you. Or maybe it's your own
-
sin. But there will be heat that comes. But when
-
you trust in the Lord. Your leaves will remain
-
green. Even if they're barely hanging on. They're
-
going to remain green. And you don't have to
-
be anxious in the year of drought. because you'll
-
continue to bear fruit, even though you might
-
say, God, why are you doing this? And God says,
-
well, because you realize that the fruit of the
-
Holy Spirit is love, peace, patience, kindness,
-
gentleness, faithfulness, goodness, self -control.
-
And so you're wondering why you're going through
-
this difficult time, because I'm trying to produce
-
in you the fruit of patience. And you're waiting
-
for something that you've been waiting for for
-
years. And God says, yeah, I'm letting you wait
-
for years. Because there's something more important
-
than you getting that. And that's you having
-
the fruit of patience. Because I'm a patient
-
God. Who's slow to anger. Who has a long nose,
-
the Hebrew scripture says. Because it takes God
-
a long time to get angry. Because he's so patient.
-
You see, it's not a matter of if, it's a matter
-
of when. And tough times will come. And so what
-
do you do during those tough times? Can I tell
-
you about a tough time in my life? You see, when
-
I got married, I married a woman that had a disease.
-
A literal disease. An autoimmune disease. And
-
she had been so sick that when she was 19 years
-
old, she almost died. And I married her kind
-
of fully knowing that she had this illness, but
-
not really understanding what that would mean
-
to my life. Because three times during our marriage
-
over the last 30 years, my wife has almost died.
-
Three times. One of those times was when we got
-
pregnant. I say we, I didn't really get pregnant.
-
But I like to think because I ate for those pregnancies.
-
But I will tell you that we had a daughter, we
-
still do, in 2000. And then we had four miscarriages.
-
I know there's a lot of you in this room that
-
have had miscarriages and you know how painful
-
they are. And we thought, I guess maybe we won't
-
be able to have a sibling for our daughter. But
-
we decided to try one more time. And when we
-
tried one more time, we got pregnant. My wife
-
started bleeding again. And then the next thing
-
you know, we go to the emergency room. We say
-
to the doctor, you know, she's bleeding. The
-
doctor says, well, you're probably having another
-
miscarriage. See, babies understand babies. And
-
so we go up to the ultrasound tech and all of
-
a sudden the ultrasound tech says, well, you
-
know, we expect him to say, well, I'm sorry,
-
your baby's heart is no longer beating. But instead
-
he said, well, baby number one's heart's beating
-
just fine. I said, baby number one's heart? Are
-
we having twins? And he goes, no. He said, but
-
baby number two's heart is beating just fine
-
as well. And I said, baby number two? You said
-
we weren't having twins. And he said, you're
-
not. And I'm like, what are you talking about?
-
And he goes, well, baby number three's heart's
-
beating just fine as well. And I said, whoa,
-
you shut your mouth. My daughter started jumping
-
up and down and she says, four babies, five babies,
-
six babies, seven. I said, you shut your mouth
-
too. I said, I'm trying to wrap my head around
-
this. And I said, I said, okay, are we having
-
four babies, five babies? No, don't worry. You're
-
only having triplets. I look over at my wife.
-
My wife has her jaw on the floor and she's saying,
-
how am I going to carry triplets? And I said,
-
how am I going to pay for triplets? Seriously,
-
I was a pastor, you know, and we're not known
-
for making a lot of money. And so, and I lived
-
in America where healthcare costs a whole bundle.
-
And I can tell you that by the end of this story,
-
the medical bill was $1 .4 million. Okay, and
-
I was responsible for 20%. So you can do the
-
math. So, all of a sudden, we go, okay, we're
-
having triplets. We go home. My wife goes on
-
bed rest about the fifth month. All of a sudden,
-
she goes preeclamptic on me. It's where, you
-
know, your organs start to act kind of weird
-
and everything like that. It happens sometimes
-
like a week or two weeks before you're supposed
-
to give birth. This is three months, four months
-
before. And all of a sudden, she goes full on
-
acclamped at the end of that month. And now we've
-
got three months left to go, but they have to
-
do an emergency C -section and cut her from her
-
sternum down to her pelvis. And I watch these
-
three aliens come out of her belly. And that's
-
what they look like. Remember those frogs you
-
dissected in high school? Okay, that's what they
-
look like with little alien heads. They were
-
a half a kilogram each. They were one pound each.
-
They strapped them down. Started sewing my wife
-
up. Took them two hours to sew my wife up. I'm
-
up there with the babies and they're giving me
-
the good news of, look, you'll be lucky if one
-
of your kids lives. I go back down to see my
-
wife. 15 minutes after they finish sewing her
-
up, she goes into a coma. She's in a coma for
-
11 days. You see, it's not if, it's when. Talk
-
about the heat. Talk about the drought. She's
-
in a coma. My kids are getting worse and worse
-
and worse. My son's got 36 holes in his heart.
-
My daughter has brain bleed in both of her ventricles
-
of her brain. They're 14 times larger than normal
-
and her head is like three times the size of
-
what it should be. And all of my kids experience
-
retinopathy of prematurity where because of the
-
oxygen at such an early birth, it scars the eyes
-
and the blood vessels don't wrap around and the
-
retina detaches and so they're blind. My wife's
-
in a coma and they're telling me that three kids,
-
I'll be lucky if one of them lives. And I'll
-
be lucky if my wife lives. And I'm like faced
-
with what am I going to do? Now I want to tell
-
you what I wanted to do was get in our little
-
car and drive from the west coast of the United
-
States all the way to the east coast and never
-
look back. But I know that's not what God would
-
do with me. And so I want to tell you that I
-
didn't have that mustard seed of faith. I did
-
not have a mustard seed of faith because God
-
had already taken four babies through miscarriages
-
and I'm like, oh great God, now you're going
-
to take three babies and a wife. And I can remember
-
just feeling like, God, I got a choice here.
-
I can trust in my flesh and run or I can trust
-
in you and you can take my unbelief and you can
-
help me. And I can tell you that I thought of
-
that story of that man with the demoniac child
-
that was possessed by a demon and they were all
-
arguing, the disciples, because they were arguing
-
with the religious leaders because they tried
-
to heal this kid and cast out this demon but
-
the demon didn't come out. Jesus walks up. Jesus
-
says, what are you guys arguing about? Blah,
-
blah, blah, blah, blah, blah, blah. you know,
-
oh, they tried to cast out the demon and they
-
couldn't. And Jesus, he talks with the dad. And
-
the dad says, well, you know, if you can, could
-
you cast this demon out of my son? And he goes,
-
if I can. And that father understood the insult
-
that he had just given to Jesus. And he said,
-
you know, I believe, but help me with my unbelief.
-
And that's what I had to say to God. I believe,
-
but help me with my unbelief. I don't even have
-
a mustard seed of faith, but help me with my
-
unbelief because I got a little bit there. I'm
-
crying out to you. And I can remember the doctor
-
who is an atheist. He came in, great doctor though,
-
but he said, you know, I don't want to ruin you.
-
You are your faith life, but I want to tell you
-
that we're going to have to do open heart surgery
-
on your son. This is the 11th day. We're going
-
to have to do brain surgery on your daughter.
-
You need to come in at 7 .30. Because their surgeries
-
are both going to be at 8. You need to say goodbye
-
to your kids because they're probably going to
-
die during surgery. And I can remember coming
-
in in the morning at 7 .30 and I said to that
-
doctor who's an atheist, I said, I'm here to
-
say goodbye to my kids. And he said, well, you're
-
not going to be able to say goodbye to them.
-
And I said, tell me the bad news. Did they die?
-
And he goes, no, I'll tell you the bad news.
-
I can no longer be an atheist. I said, what do
-
you mean? He said, last night in that NICU room,
-
the two nurses that were with your kids said
-
it was like Jesus walked into the room and all
-
of your kids' vitals went normal. We did scans.
-
Your son's heart is healed. Your daughter's brain
-
is healed. And all three of your kids were blind
-
and now they can see. And I can tell you that
-
it wasn't because of my great faith. It wasn't
-
because of my great trust. It was because of
-
the God who is trustworthy. And those four babies
-
that we had miscarriages, you know, you think,
-
oh God, why did you do that? Well, God saved
-
them from this hell on earth that we sometimes
-
experience and he took them straight to him.
-
And God doesn't always promise that we're going
-
to come out of our circumstances. Think about
-
the Apostle Paul in the book of Philippians where
-
he based a letter to the Philippians. He said,
-
you know what? Either the Lord's going to deliver
-
me out of this jail cell or he's going to deliver
-
me up to be with him. We can't look at things
-
from our perspective. We have to look at things
-
from God's perspective. But God is always trustworthy.
-
And here's what I want to tell you. That this
-
is a testimony of God's grace because God healed
-
my kids. He healed them. And this is what they
-
look like today. Three 19 -year -olds and a 25
-
-year -old. And their two spouses right there.
-
This is my wife. On the 11th day, two hours after
-
the doctor said, your kids have been healed,
-
my wife came out of her coma. I will tell you
-
that I was so happy, but I have PTSD to this
-
day because of all the 11 days that I had to
-
go through. But I'm so thankful to God because
-
I have shared Jesus with so many people because
-
of this story. And I've used it to demonstrate
-
his power, especially in fear power cultures.
-
Now my wife, five and a half years ago, They
-
said, you have five years left to live. And she
-
was getting worse and worse and worse. And she
-
was supposed to die about a half a year ago.
-
And guess what happened a half a year ago? Look,
-
this doesn't always happen. Some of you may have
-
lost spouses. And it's not because you didn't
-
have faith. It's because God said, oh, I'm going
-
to take your spouse up to be with me. But six
-
to eight months ago, God healed my wife. Of three
-
major diseases that were taking her life. And
-
so now she actually gets to join me on the mission
-
field. And I'm going to bring her here in July.
-
So I want her to meet you guys. But here's what
-
I want you to understand. When you don't understand
-
God's hand. Trust his heart. Trust his heart.
-
Look at. Jeremiah 29, For I know the plans I
-
have for you, says the Lord. They are plans for
-
good and not for disaster, to give you a future
-
and a hope. This is to Israel. This is to the
-
kingdom of Judah that is trusted in the flesh
-
and is getting exiled. And now God says, For
-
I know the plans I have for you. They are plans
-
for good and not for disaster, to give you a
-
future and a hope. In those days when you pray,
-
I will listen. If you look for me wholeheartedly,
-
you will find me. I will be found by you, says
-
the Lord. This is what the Lord says. You will
-
be in Babylon for 70 years, but then I will come
-
and do for you all the good things I have promised
-
and I will bring you home again. And let me bring
-
you home again this morning. Let's close this
-
message with looking at Jesus. You see, the truth
-
is, is that we all deserve to be cursed because
-
none of us trust in the Lord fully. All of us
-
at times are trusting in the flesh. But here's
-
what's so beautiful about Jesus. Jesus became
-
that curse for us. Christ redeemed us from the
-
curse of the law in Galatians 3 verse 13. Christ
-
redeemed us from the curse of the law by becoming
-
a curse for us for it is written, cursed is everyone
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who is hanged on a tree. Jesus hung on a cross
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and became a curse for you so that he could cover
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you in his righteousness. You see, 2 Corinthians
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5, 21 says, God made him who had no sin to be
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sin for us so that in him we might become the
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righteousness of God. And this is such a beautiful
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verse because what this is called is the great
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exchange where we give to Jesus all of our sin
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when we trust him. And he gives us all of his
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righteousness. All the times he said yes to God
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and no to sin, he gives that to us so that when
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God... looks at us, instead of seeing our sin,
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he sees his perfect son, Jesus Christ, and his
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righteousness covering us so that he doesn't
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see our sin, but he sees his perfect son. Because
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you are a child of God, because you have trusted.
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Even though imperfectly, you have trusted in
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the person of Jesus Christ. You see, and we all
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with unveiled face beholding the glory of the
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Lord are being transformed into the same image
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from one degree of glory to the other for this
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comes from the Lord who is the Spirit. If you
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want to know the secret of growing in your spiritual
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life, guess what? The secret is beholding the
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glory of the Lord is seen in the face of Jesus.
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Even during those times when you don't understand
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His hand, trust His heart. Because when you look
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to Jesus, what happens is there's spiritual transformation
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even during the difficult times of your life.
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A friend of mine, actually he's a supervisor
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of mine in Nexus International, he explained
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this concept to me. His name is John Hoppen.
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He said developing a lifestyle of repentance
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through rhythm of... Of encountering and delighting
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in God's grace. You see, if you think that the
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spiritual life is becoming more and more like
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God's perfect standard, you don't understand
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how sinful you are. But when you understand how
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sinful you are, all of a sudden the cross gets
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bigger and bigger and bigger. And the more that
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you understand that you have a trustworthy God,
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the more that I understand that I have a trustworthy
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God, the cross gets bigger and bigger and bigger.
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The Pharisees were people who trusted in themselves.
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They trusted in their flesh. But as followers
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of Christ, we understand that this isn't a country
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club for saints. This is a hospital for sinners.
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That guy up there, that's Jay Condor. He's the
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one that shared Jesus with me, my resident assistant.
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He gave me the book, Mere Christianity. That
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guy's smoking a pipe. That's C .S. Lewis, Chronicles
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of Narnia. That's my story, and I'm sticking
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to it. Let's bow and let's pray. Heavenly Father,
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we come before you and we thank you so much for
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giving to us the person of Jesus Christ. We thank
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you that this world is not the end all be all.
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There's going to be suffering because of sin
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in this world, but we don't have to be people
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who are... Who are controlled by our circumstances
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because our circumstances, whether there be drought,
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whether there be heat, we're planted in the source
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that is Jesus Christ. So that even during those
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times of difficulty, we can put our trust in
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him and we can bear fruit. So I pray for the
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people in this room, including myself, who are
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struggling in times of trouble. Will you prepare
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us? For this abundant life, even in times of
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trouble, by helping us to extend our roots into
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the one who is trustworthy. We thank you for
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who you are. We thank you for what you've done.
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And as we think of Jeremiah, we think of angel
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armies. It says... In that chapter 29, that there's
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the God of angel armies. So no matter what we're
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going through, we have God before us. We have
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God standing behind us. We have God to the left
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of us, to the right of us. And we're friends
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of his because of Jesus Christ. And if there's
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someone here this morning who doesn't know Jesus,
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who's never trusted Jesus, I pray that after
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the service that they would come up and they
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would say, I want to know this Jesus. I want
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to believe, but help me with my unbelief. And
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we ask this in Jesus' name. Amen. If God is calling
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you to support our ministries, you will find
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giving options on our website. And remember to
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join us next week. God bless you.