Sermon

The Preeminence of Christ

Second City Sermons

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. All right, let us pray Well, we thank you that

  2. once again together in your name as a body Within

  3. the the sea of those who are gathered today across

  4. the world across our nation across our city Across

  5. our region And we'll be thanking you for all

  6. those places you like hearing me gather around

  7. your word. We ask that you prepare all of our

  8. hearts, including mine, to hear what your spirit

  9. has to say to us this moment. I pray in the Lord

  10. that you would touch this vessel of clay that

  11. I will be able to deliver this word as you would

  12. have it delivered. to your people. Lord, give

  13. us all understanding at the heart level. Lord,

  14. does anyone among us who does not know you, may

  15. this be the day that they hear your spirit calling

  16. them to you, that they may embrace this gracious

  17. reward and begin this journey that will last

  18. for eternity. These things we pray in Jesus'

  19. name. All right. We did hear our text read a

  20. couple minutes ago, but I'm going to reread it.

  21. It is indeed found in Colossians 1, verses 15

    Colossians 1:15–19

  22. through 19. Colossians 1, verses 15 through 19.

    Colossians 1:15–19

  23. It is the image of the invisible God, the firstborn

  24. of all creation. For by him all things are created,

  25. in heaven and on earth, visible and invisible,

  26. whether thrones, dominions, rulers, authorities,

  27. all things are created through him and for him.

  28. And he is before all things, and in him all things

  29. hold together. And he is the head of the body,

  30. the church, he is the beginning, the first born

  31. from the dead. that in everything he might be

  32. preeminent. For in him all foods of God was pleased

  33. to dwell. This is the word of our God. One of

  34. the questions that crossed my mind, and I put

  35. in my notes, is Jesus Christ one among the founders

  36. of various religions? Or is it more than that?

  37. Even the only way to know it? Does religion have

  38. a voice in the matters of the origins and workings

  39. of the universe? Is the whole spiritual thing

  40. an aspect of each individual's private life that

  41. they must decide for themselves? Or Is each individual

  42. situated within the world made by God, the God

  43. of the Christian faith? Yes, I was talking to

  44. a pipeline worker who was digging around our

  45. street about, what do you think about God? And

  46. that's one of the things he said. I'm trying

  47. to figure it out. I'm doing research. Is that

  48. really how this works? So as we look today at

  49. the Colossian heresy that was going on in the

  50. church Colossae at that Colossae at that time

  51. and as we see Paul Addressing what we can discern

  52. of that heresy in the book We'll begin to see

  53. you know there's a lot of things that are still

  54. the same and This word that Paul preached to

  55. wrote to the church of Colossae applies to us

  56. as well today. Now, we want to see four major

  57. truths while communicating about Christ here.

  58. Christ is God, Christ is creator, Christ is sustainer,

  59. and Christ is the head of the church, the new

  60. humanity. Now, I know for some people in here

  61. that might be review, but it's always good to

  62. review those foundational truths of scripture,

  63. but we might not lose our grip on them and see

  64. how they once again apply to our lives. Now,

  65. a lot has been going on in Colossi, and it's

  66. been driven by this heresy, or maybe even heresies,

  67. so we can again only discern What it is what

  68. it was from material in book there is no extra

  69. biblical material Just dig around and find out

  70. what this thing is what we do seem to understand

  71. is that there were young converts under cultural

  72. pressure to conform to the beliefs and practices

  73. of their pagan and Jewish neighbors Paganism

  74. defined by one writer as the idea that the highest

  75. goal of human existence is a healthy, harmonious,

  76. and joyous life. In modern parlance, your best

  77. life now. They were being pushed toward mixing

  78. Christ with other spiritualities and other religions,

  79. that's called syncretism, based on the spirit

  80. of their age that would pollute the purity and

  81. limit the extent of their infaith. The person

  82. in work of Christ was only part of spirituality

  83. from that perspective. There was so much more,

  84. however. In other words, they're thinking that

  85. there's so much more than just Christ. In other

  86. words, Christ is either not enough or he's just

  87. not all that there is. There's more. As you sort

  88. through the various statements made in the letter,

  89. you can discern some of the ideas floating around,

  90. such as maintaining legalistic observances of

  91. certain forms of Judaism, or Greek spiritual

  92. speculation, or the place of angels as agents

  93. of creation, givers of God's wall and other misconceptions,

  94. or any focus on heavenly intermediaries. Ways

  95. to get to God. Or knowledge of the spiritual

  96. elite and their visionary experiences. And the

  97. wish of elemental beings. It's a whole big thing

  98. on that we don't need to get into. Or spiritual

  99. growth through rigorous physical asceticism.

  100. And the left. Just a lot, as you can see, a lot

  101. of stuff going on that Paul had to deal with.

  102. Paul realizes that one reason why they're bouncing

  103. all these things around is they don't really

  104. understand who Jesus is and the awesomeness of

  105. his word and his person. So Paul puts on display

  106. the preeminence of Christ over all this mess,

  107. showing that he is the very creator of and lord

  108. over all these spiritual beings and realities

  109. and entities that they are seeking through various

  110. practices. Despite the time difference between

  111. ancient Colossi and the modern West, you can

  112. tell that there's a certain familiarity, even

  113. though there's not a one -on -one correspondence.

  114. You can bet you have these people seeking things

  115. that are similar, even in our own day. Let me

  116. just make a theological side note. Verses 15

  117. through 20 have a poetic meter about them that

  118. suggests that this may have been an early hymn

  119. -like creed of the church, an early summary,

  120. which Paul, under the inspiration of the Holy

  121. Spirit, included in his letter. It might also

  122. have been a Jewish creed that Paul repurposed

  123. for the body of Christ. But in either way, it

  124. captures a summary of the person of Christ and

  125. subsequent verses, that is verses 20 through

  126. 22, capture the work of Christ. So this brings

  127. us to point one. Christ, which means by the way,

  128. Messiah or the anointed one, Christ is not Jesus'

  129. last name. is God, verses 15a, 17, and 19. Now

  130. Christ is God here in three ways. He is the image

  131. of the Father, two, He preexisted before creation

  132. like the Father, and three, is fully divine,

  133. the fullness of God like the Father. So first

  134. of all, He is the image of the invisible God.

  135. verses 15a. Westminister confession chapter 2

  136. .1 tells us there is but one only living and

  137. true God who is infinite in being and perfection

  138. a most pure spirit invisible without body and

  139. then goes on displaying a host of other attributes

  140. like most holy most wise almighty Most loving,

  141. most merciful. Boy, I can see somebody doing

  142. a rap with that. Not somebody in here can put

  143. that together. Christ is the exact imprint, Hebrews

  144. 1 -3 tells us, of this only living and true God

  145. in bodily form. You can hear your testimony over

  146. and over saying, I am God, and your reason to

  147. live. I am God, and your reason to live. He is

  148. more than just a snapshot. Christ fully reveals

  149. God who is this pure spirit, who is invisible

  150. to the naked eye. I can still hear my grand daughter

  151. around to say, but I can't sing. Yeah, that's

  152. the way he is. That's why Jesus came, so we can

  153. see, right? Picture in your mind the image of

  154. a signature on a stamp or an official Roman seal

  155. impressed on wax. And you get the idea of Paul

  156. is trying to get across how much Jesus is the

  157. imprint of the father. Today, it would be something

  158. like a Notre Republic's embossed seal stamped

  159. on paper. Now it's recorded in the gospel of

  160. John verses chapter verse chapter 14 verses 8

  161. through 10 Philip said to him Lord Show us a

  162. father and it is enough for us Jesus said damn

  163. Have I been with you so long and you still don't

  164. know me Philip Whoever has seen me has seen the

  165. father How can you say show us the Father? Do

  166. you not believe that I am in the Father and the

  167. Father is in me? See Jesus shows us the Father's

  168. nature, character, love, will and more for he

  169. is God come in the flesh. Secondly, like the

  170. Father he is before all things. Verse 17a he

  171. pre -existed with the Father before creation

  172. Hence he shares in the eternality of the Father's

  173. nature He has been around from the everlasting

  174. everlasting out of nowhere in John 8 15 57 59

  175. that you said to him You are not quite 50 years

  176. old and you have seen Abraham Really? And Jesus

  177. said to them, truly, truly, I say to you, before

  178. Abraham was, I am. It freaked everybody out.

  179. They start picking up rocks. They were going

  180. to kill his brother. But he slipped out. And

  181. now the temple that your mother picked this time

  182. was not yet. Because see, they understood. The

  183. significance of now is saying, yeah, I saw him

  184. back then. But saying, I am? Really? Yes. Again,

  185. underlining he indeed is God. And thirdly, God

  186. was pleased to have all his fullness dwell in

  187. him. One of the temptations of the early church

  188. was to see Jesus not as having or possessing

  189. the full measure of divine life, divine revelation,

  190. or have complete divinity. Christ was not some

  191. spiritual middleman between God and humanity,

  192. simply controlling access to Him. There's that

  193. intermediary business. God the Father was pleased

  194. to have His full divinity contained in the incarnate

  195. Christ, including all of His attributes and activities.

  196. God's Spirit, Word, Wisdom, Glory, all perfectly

  197. contained and disclosed in Christ. Although his

  198. glory was restrained, because if he had turned

  199. his glory loose, we'd have all been toast. Or

  200. actually, if we were alone, we wouldn't be here

  201. because the world had been toast. The early church

  202. father Athanasius, against the original Jehovah's

  203. Witnesses, the Arians, created a creed to underscore

  204. the fullness of God shared in all three persons

  205. of the Trinity. Which I found out you folks were

  206. sighted. We see it in fully. It's quite a feat

  207. Let me just quote part of it The divinity of

  208. the Father Son and Holy Spirit is one their glory

  209. even their majesty holy China What probably the

  210. father has the son has and the spirit has the

  211. father is uncreated The son is uncreated the

  212. Holy Spirit is uncreated The Father is immeasurable.

  213. The Son is immeasurable. The Holy Spirit is immeasurable.

  214. The Father is eternal. The Son is eternal. The

  215. Holy Spirit is eternal. I'm told. You get the

  216. idea. Jesus is fully divine as well as fully

  217. human. Brings us to point two. Christ is creator.

  218. Verses 15b and 16. Now it turns out that Christ

  219. was as much involved in the creation as the Father.

  220. And that would make sense, since the creation

  221. was a Trinitarian enterprise. The Trinity, of

  222. course, being one God, three persons. Paul wants

  223. to highlight that whatever spiritual entity that

  224. the culture is all excited about, Jesus is preeminent

  225. and the creator of them. Now he does that Four

  226. sub -points, I know this outline is really getting

  227. in there, but you know, it's there. This is a

  228. very rich text. Very rich. So Christ is preeminent

  229. over creation. Christ is the womb of creation.

  230. Christ is the agent of creation. And he is the

  231. purpose of creation. Now when it says the firstborn

  232. of all creation, this is firstborn metaphorically.

  233. He ranks as beloved firstborn son with the priority

  234. of rank over all creation He is not the eldest

  235. or oldest creation of all the created order Contra

  236. did you hold witnesses of today and the Aryans

  237. of the fourth century AD? Nor is he one among

  238. equals is one commentator put it He is both prior

  239. to and supreme over that creation, since he is

  240. its Lord. How can you be the eldest, the oldest

  241. of all the creation, when by him all things are

  242. created? The logic just doesn't work. Second

  243. is the point. By him all things were created.

  244. Now, by him, more literally is translated, in

  245. him. In, and this points to him as the womb of

  246. creation. As we were elected in Christ before

  247. the foundation of the world, so creation was

  248. in Christ first before it became manifested as

  249. it is today. Thirdly, through him. This makes

  250. him the agent of creation. He's the one for whom

  251. the creative process was carried out He was one

  252. two states through him the universe was made

  253. John 1 3 through him all things were made without

  254. him nothing was made that has been made Now I

  255. know about you, but I was growing up. I just

  256. never imagined Jesus being tied into creation

  257. That's when I got older, and I realized, oh wow,

  258. really? It wasn't just the daddy father creating

  259. the world. And then Jesus went in it later and

  260. saved it. He was there from the beginning. What

  261. I have found really interesting lately is that

  262. the creation is also for him. He has the purpose

  263. for creation. He is the ultimate reason, purpose,

  264. and goal for why creation was created in the

  265. first place. He is the heir of all things and

  266. will rule supreme one day over all of it. He

  267. is the Alpha and the Omega of creation through

  268. the praise of his glory. And all things will

  269. be at one point beneath his feet. Hard for us

  270. to grasp since we don't see that right yet. And

  271. Scripture talks about that. It's coming. Whether

  272. we can see it or not, it's coming. Now, this

  273. all means that there are specific purposes God

  274. has to embody in the creation itself. For instance,

  275. purpose is built into the objective biological

  276. creation of the male and female body. We don't

  277. have the right to declare or attempt to erase

  278. or deface our sex and thus set it aside the embedded

  279. creational purposes just because we feel a certain

  280. way subjectively there's purpose built in to

  281. the creation of the subject and we live in a

  282. culture ever since the baby boom when we're trying

  283. to find ourselves a wider ear and all of that

  284. some of that's already been built in And some

  285. of that, and if we pay attention to that, we

  286. can begin to understand something about why we're

  287. here. It's there. How do we get there? Now what

  288. all was created? Passage tells us the seen and

  289. the unseen, the earth and the heaven, but in

  290. other words, all of reality. The seen world,

  291. including the stars, planets, earth, all that

  292. is within it, including the rats and rogues.

  293. which, in my view, are part of the fall. The

  294. thorns in the thistle. The unseen world, the

  295. naming of these various classes of spiritual

  296. beings without identifying hierarchy or whether

  297. they're good or bad, is to bring home the point,

  298. again, contrary to the colossal heresy, that

  299. these supposed intermediaries, thrones, dominions,

  300. rulers, Authorities, angels or demons, excuse

  301. me, were actually created in, through and for

  302. Christ. Again, he's not one among all of this.

  303. This brings me now to point three. So, one, Christ

  304. is God. Two, Christ is creator. Three, Christ

  305. is sustainer. He holds in him all things pulled

  306. together. Conceptually, people at that time thought

  307. that there was, in fact, some overarching power

  308. that kept the world together. You know, it's

  309. only in our day that we decided to just sort

  310. of go there and just sort of hang together. But

  311. Paul identifies this power as the risen frost.

  312. Christ does so through the word of his power,

  313. even one thing. The perfect sense of the verb

  314. here in Colossians, translated, holds together

  315. intelligence that Christ actively and continually,

  316. moment by moment, keeps the universe from flying

  317. apart. I'm seeing a kid about four years old.

  318. Trying to show mommy and daddy how that happened.

  319. They got a Lego set. And then they flam! The

  320. whole thing falls apart, right? Christ keeps

  321. the Lego creation from falling apart. The universe

  322. itself from falling apart. Like that Lego set.

  323. Now Jesus did not create the world therefore.

  324. And stole some high -tech lithium battery. and

  325. then let it run on its own. That's the updated

  326. translation of the definition of deism. They

  327. used to say you wind up the clock, but who winds

  328. up the clock? Rather, he's actively present in

  329. the process of the universe holding again. Lesbianist

  330. Confession Chapter 5 .1 states, God, the great

  331. creator of all things, doth uphold the wrath.

  332. dispose and govern all creatures actions and

  333. things the greatest even to the least by his

  334. most wise and holy providence yeah think about

  335. that because our world says exactly that there

  336. is no providence and that the laws governing

  337. the universe is what keeps it going Do that or

  338. some other kinds of sources? Now, you know people

  339. say well the Bible's not a science book. No,

  340. the Bible does not tell us all the inner workings

  341. of our car work, so to speak. Praise this. But

  342. it gives us, and I'm getting ahead of myself,

  343. but I'm really ahead. It gives us the big, big

  344. picture of how all this got here. It does. Praise

  345. the Lord. That brings me to Point four. Christ

  346. is the head of his body and Lord of his church.

  347. And he is the head of the body of the church.

  348. He is the beginning, the firstborn from the dead,

  349. that in everything he might have remnants. So

  350. once again, there's a number of things he's covering

  351. here. So not only is he the beginning of the

  352. first creation, he's also the beginning of the

  353. new creation. the new humanity, the next reality.

  354. We are not merely new creatures, we are actually

  355. the new creation, which full manifestation will

  356. be brought into being when we ourselves have

  357. reached the full glory that has been promised

  358. for us. Jesus is said here, the firstborn from

  359. the dead. He's not just the first person to rise

  360. from the dead with a glorified body. He is the

  361. down payment on our own resurrection Because

  362. he rose We will rise again Yes, we've been rising

  363. to those of us that a little closer to the end

  364. and some of y 'all That sounds really good He

  365. is the first fruits of all those who sleep That

  366. is those who are dead in Christ first Corinthians

  367. 15 to him He is the preeminent one the first

  368. in rank over all this new creation as he is the

  369. firstborn of the firstborn of the first creation

  370. that is he stands in the place of supremacy over

  371. the new humanity and the new world to come as

  372. he stands over the old So this also underscores

  373. the fact that he's the head. He is both the preeminent

  374. authority and the fundamental source of the body

  375. of Christ. One writer put it like this, the body

  376. of Christ is vitalized by his abiding presence

  377. and energized by his power and directed by his

  378. word and spirit. John 15, 5 says, without him,

  379. we. can do nothing. Christ is God. Christ is

  380. creator. Christ is sustainer. Christ is the head

  381. of the church. So what does this mean for us

  382. today? Well first we indeed see that Christ That

  383. Christ is the God -man, and not simply a man,

  384. that founded a religion. He is God coming to

  385. the flesh to save the world. But this helps us

  386. see Christ beyond just his work of redemption,

  387. being the creator, sustainer, and head of the

  388. church as well. So in discussing Christ as creator,

  389. Paul crosses over into what we would consider

  390. today the science of cosmology, the study of

  391. the origin, structure, and ultimate fate of the

  392. universe. I'm catching up with my notes here.

  393. Many would say that this is the domain of science

  394. and not religion and the superstitions, as some

  395. people would refer to us and what we believe.

  396. On the contrary, The origins, structure, and

  397. ultimate transformations of the universe can

  398. only be understood in its most fundamental level

  399. through revelation given from above and not from

  400. conclusions made from below. Again, you're talking

  401. about big critique here. Science can indeed give

  402. us insight into the workings of the universe

  403. and its structure, but it cannot conclude from

  404. its observations It's origin. Sorry about that.

  405. You can't. One thing that is true, as scientists

  406. continue to dig, they see indications that what

  407. Revelation says about the creations being created

  408. is probably true. That is happening. In fact,

  409. there's the wood in the back alley. Is there

  410. even questions about the whole Big Bang Theory

  411. being tossed around now? That never tossed around

  412. before, in terms of first cause being, again,

  413. something impersonal. The universe is not impersonal.

  414. The universe is personal. Somebody out there,

  415. Dr. Francis Siffman, would say that final reality,

  416. there is nothing in back of God. He is final

  417. reality. When fallen scientists attempt to conclude

  418. exactly what the origins are from the bottom

  419. up, they wind up suppressing the truth of God

  420. woven into the creation, Romans 1, 18 -20, contesting

  421. his ownership of it, denying his continual providential

  422. care over it, rejecting his purpose built into

  423. it. for violating his moral requirements that

  424. govern it and even deny his very existence altogether.

  425. After all, some would say, we cannot see this

  426. creator that you guys declare has done all these

  427. things. I submit to you that Paul complicates

  428. that logic. Because he declares that the Incarnate

  429. Christ who walked among us in history whom John

  430. states they saw heard and touched with their

  431. hands It by virtue of being the second member

  432. of the Trinity himself also created So now How

  433. scientists who have that would say that God doesn't

  434. exist because he's not seen it. Whatever it is,

  435. is not only suppressing the truth in their hearts,

  436. they must dismiss the testimonies of them who

  437. have seen, heard, and touched the living Christ.

  438. Who would you, or what would you rather believe?

  439. The concrete illusions of the modern world? where

  440. the concrete reality of religion trumps. I just

  441. ran across that phrase recently. Concrete illusion.

  442. Something that's concrete, and yet it is illusion.

  443. It comes from somebody that has a thingy in the

  444. bulletin in the past. Pierce Taylor's hips. Concrete

  445. reality. How can something be concrete? and yet

  446. an illusion. The answer to this is, the world

  447. is passing away and the lusts tear up. Yes, the

  448. world is concrete, but this coming day, well

  449. this is going to be gone. Because the 1st Corinthians,

  450. 2nd Corinthians 4, 18 says, for what is seen

  451. is temporal, and what is unseen is eternal. So,

  452. You can either stand on concrete illusions or

  453. concrete realities and Jesus makes the invisible

  454. reality concrete because he came in the flesh

  455. on this earth in time and space and living among

  456. us. That's how significant the incarnation really

  457. is. That's an eight -man movie. Here's your dick.

  458. All right, I got ahead of myself. It was reported,

  459. oh, so, let me say this. Because he is who he

  460. is. Faith in him is not an option among others.

  461. He's not a choice left to our personal preference

  462. or our personal research Every knee will bow

  463. every tongue will confess that Jesus is Lord

  464. on the last day no matter who you are or how

  465. smart you are We are part of the creation of

  466. God not God a part of the psychosocial creation

  467. of the human of the minds of human count He's

  468. living. We're in history. It's not human hours.

  469. So if you have not made your peace with God as

  470. we used to say, don't wait until the end of time.

  471. Settle matters with God now by faith in the risen

  472. Christ for the forgiveness of your sins. Now

  473. is the day of sound peace. embraced it. As reported

  474. back in April 2008, Reverend Jeremiah Wright

  475. was asked, if Islam was a way of salvation, given

  476. Jesus' statement, no one comes to the Father

  477. but through me. His answer? Jesus also said,

  478. of his sheep have I who were not of this fold.

  479. That, ladies and gentlemen, is as close to scripture

  480. -twisting as satan did on the mountain of temptation

  481. to jesus no jesus is the way the truth and the

  482. life and there is no other and from the standpoint

  483. of the black community islam is not the religion

  484. of people of color jesus came for everybody that

  485. is white folk amen I have heard people describe

  486. Christianity as if it's a gentleman's religion.

  487. It actually happened to me in seminary. And when

  488. that person described Christianity the way he

  489. did, which I got to tell you later, what I just

  490. told Judy, I said, you know, thank God for the

  491. Pentecostals, because my grandmother, my grandmother,

  492. would have never got saved. But she did, because

  493. Christ came to everybody. Now I'm tempted you

  494. know, I'm not thinking I'm gonna do it I'm gonna

  495. go there so Somebody one time asked me indirectly

  496. How do you know? That the gospel was for everybody

  497. The answer is when Jesus when John in the revelation

  498. in the book of Revelation as he's writing his

  499. revelation Yeah was told by the angels look He

  500. saw from every tongue and every nation. How myriad

  501. of people, a number that could not be numbered,

  502. praising God and giving glory to the lamb. And

  503. he gave me like a ton of bricks. You know what?

  504. Everybody is going to still be who they are racially

  505. over there. Because John looked at his saws.

  506. Hispanic, Asian, black, white, the whole nine

  507. yards. He came for everyone. So this one is not

  508. I don't remember Right for us the church because

  509. Jesus Christ is also the head of the church He

  510. qualifies to be the center of our individual

  511. and collective lives Repeat that because he is

  512. the head of the church. He qualifies to be the

  513. center of our individual and collective lives

  514. Not our dreams or visions, for our lives. Not

  515. our talent, not our ambition, not our preferences

  516. or wants, not our thoughts, not our intuitions,

  517. not our comforts, not our authentic selves. He

  518. and he alone, his will and his word to us, that

  519. is the center. Period. It is possible to gain

  520. our whole world and lose our own soul. It's possible.

  521. We know Christ is the center, not ourselves.

  522. The good news is, because of this, with Him at

  523. the center, our lives will count for eternity.

  524. Even our sufferings prepare for us an internal

  525. weight of glory in the world to come that will

  526. have no end. Now what does that sound like to

  527. a friend of mine who was born, and I'm coming

  528. to a close, here she comes, who was born with

  529. pain in his eyes as an infant. He was in pain

  530. from the beginning. People talk about why did

  531. this baby fry so much? because he had pain going

  532. on in his eyes. And to this day, 70 years later,

  533. this guy is still struggling with psychic impairment.

  534. Well, if he found out this, he found out that

  535. his life matters. That all of the suffering that

  536. he went through through all the various stages

  537. of life has purpose. And he didn't find that

  538. out like 50 years later. But he did. And now

  539. he knows his life counts. In all of his suffering,

  540. in all the hindrances that went with it, has

  541. purpose. It eternal. And so will yours. Because

  542. Christ is the pre -Innovant One in it. That's

  543. what makes him count. Father in Jesus' name,

  544. may we ask what this description of Christ is.

  545. It's so short, it's so dense, you can read through

  546. it. But now, it is chock full of such significance

  547. that it can change our lives ever. There may

  548. be people in this room who are suffering like

  549. my friend and wonder why I've had to suffer like

  550. this so long. May they know that this Because

  551. you're doing it as unto and with the truth of

  552. the Lord, there is a weight of glory being devout

  553. for them. Through this, from the world to come,

  554. may those who may be tempted to pursue their

  555. own vision of life, to stop and get on their

  556. knees in all their ways acknowledge you. And

  557. if you regret your past, and you're like, maybe

  558. they might not be racial things, but that's okay,

  559. because they're lying. It has a significant significance.

  560. There may be young people in this room that are

  561. called to suffer inhibition feeding in a corner

  562. somewhere in the world that nobody will ever

  563. see but a few people in a village somewhere.

  564. But it's okay. If their lives don't have the

  565. significance they could have, because it's not

  566. about their contains. It's about your preeminence.

  567. Your preeminence is submitted to. Oh my God.

  568. Oh my God. What amazing things can happen for

  569. me to eat her. It can make me see this and embrace

  570. it. and revel in the glory of our Lord Jesus

  571. Christ. In the name of Jesus. And if there's

  572. anyone here or online who has not yet been racist,

  573. may they be encouraged to say yes to Jesus instead

  574. of yes to all this other stuff. And allow you

  575. to shave them Roman and Roman. Now, any country

  576. in Jesus. Amen.