Sermon
The Preeminence of Christ
Publisher transcript
Transcript
-
All right, let us pray Well, we thank you that
-
once again together in your name as a body Within
-
the the sea of those who are gathered today across
-
the world across our nation across our city Across
-
our region And we'll be thanking you for all
-
those places you like hearing me gather around
-
your word. We ask that you prepare all of our
-
hearts, including mine, to hear what your spirit
-
has to say to us this moment. I pray in the Lord
-
that you would touch this vessel of clay that
-
I will be able to deliver this word as you would
-
have it delivered. to your people. Lord, give
-
us all understanding at the heart level. Lord,
-
does anyone among us who does not know you, may
-
this be the day that they hear your spirit calling
-
them to you, that they may embrace this gracious
-
reward and begin this journey that will last
-
for eternity. These things we pray in Jesus'
-
name. All right. We did hear our text read a
-
couple minutes ago, but I'm going to reread it.
-
It is indeed found in Colossians 1, verses 15
-
through 19. Colossians 1, verses 15 through 19.
-
It is the image of the invisible God, the firstborn
-
of all creation. For by him all things are created,
-
in heaven and on earth, visible and invisible,
-
whether thrones, dominions, rulers, authorities,
-
all things are created through him and for him.
-
And he is before all things, and in him all things
-
hold together. And he is the head of the body,
-
the church, he is the beginning, the first born
-
from the dead. that in everything he might be
-
preeminent. For in him all foods of God was pleased
-
to dwell. This is the word of our God. One of
-
the questions that crossed my mind, and I put
-
in my notes, is Jesus Christ one among the founders
-
of various religions? Or is it more than that?
-
Even the only way to know it? Does religion have
-
a voice in the matters of the origins and workings
-
of the universe? Is the whole spiritual thing
-
an aspect of each individual's private life that
-
they must decide for themselves? Or Is each individual
-
situated within the world made by God, the God
-
of the Christian faith? Yes, I was talking to
-
a pipeline worker who was digging around our
-
street about, what do you think about God? And
-
that's one of the things he said. I'm trying
-
to figure it out. I'm doing research. Is that
-
really how this works? So as we look today at
-
the Colossian heresy that was going on in the
-
church Colossae at that Colossae at that time
-
and as we see Paul Addressing what we can discern
-
of that heresy in the book We'll begin to see
-
you know there's a lot of things that are still
-
the same and This word that Paul preached to
-
wrote to the church of Colossae applies to us
-
as well today. Now, we want to see four major
-
truths while communicating about Christ here.
-
Christ is God, Christ is creator, Christ is sustainer,
-
and Christ is the head of the church, the new
-
humanity. Now, I know for some people in here
-
that might be review, but it's always good to
-
review those foundational truths of scripture,
-
but we might not lose our grip on them and see
-
how they once again apply to our lives. Now,
-
a lot has been going on in Colossi, and it's
-
been driven by this heresy, or maybe even heresies,
-
so we can again only discern What it is what
-
it was from material in book there is no extra
-
biblical material Just dig around and find out
-
what this thing is what we do seem to understand
-
is that there were young converts under cultural
-
pressure to conform to the beliefs and practices
-
of their pagan and Jewish neighbors Paganism
-
defined by one writer as the idea that the highest
-
goal of human existence is a healthy, harmonious,
-
and joyous life. In modern parlance, your best
-
life now. They were being pushed toward mixing
-
Christ with other spiritualities and other religions,
-
that's called syncretism, based on the spirit
-
of their age that would pollute the purity and
-
limit the extent of their infaith. The person
-
in work of Christ was only part of spirituality
-
from that perspective. There was so much more,
-
however. In other words, they're thinking that
-
there's so much more than just Christ. In other
-
words, Christ is either not enough or he's just
-
not all that there is. There's more. As you sort
-
through the various statements made in the letter,
-
you can discern some of the ideas floating around,
-
such as maintaining legalistic observances of
-
certain forms of Judaism, or Greek spiritual
-
speculation, or the place of angels as agents
-
of creation, givers of God's wall and other misconceptions,
-
or any focus on heavenly intermediaries. Ways
-
to get to God. Or knowledge of the spiritual
-
elite and their visionary experiences. And the
-
wish of elemental beings. It's a whole big thing
-
on that we don't need to get into. Or spiritual
-
growth through rigorous physical asceticism.
-
And the left. Just a lot, as you can see, a lot
-
of stuff going on that Paul had to deal with.
-
Paul realizes that one reason why they're bouncing
-
all these things around is they don't really
-
understand who Jesus is and the awesomeness of
-
his word and his person. So Paul puts on display
-
the preeminence of Christ over all this mess,
-
showing that he is the very creator of and lord
-
over all these spiritual beings and realities
-
and entities that they are seeking through various
-
practices. Despite the time difference between
-
ancient Colossi and the modern West, you can
-
tell that there's a certain familiarity, even
-
though there's not a one -on -one correspondence.
-
You can bet you have these people seeking things
-
that are similar, even in our own day. Let me
-
just make a theological side note. Verses 15
-
through 20 have a poetic meter about them that
-
suggests that this may have been an early hymn
-
-like creed of the church, an early summary,
-
which Paul, under the inspiration of the Holy
-
Spirit, included in his letter. It might also
-
have been a Jewish creed that Paul repurposed
-
for the body of Christ. But in either way, it
-
captures a summary of the person of Christ and
-
subsequent verses, that is verses 20 through
-
22, capture the work of Christ. So this brings
-
us to point one. Christ, which means by the way,
-
Messiah or the anointed one, Christ is not Jesus'
-
last name. is God, verses 15a, 17, and 19. Now
-
Christ is God here in three ways. He is the image
-
of the Father, two, He preexisted before creation
-
like the Father, and three, is fully divine,
-
the fullness of God like the Father. So first
-
of all, He is the image of the invisible God.
-
verses 15a. Westminister confession chapter 2
-
.1 tells us there is but one only living and
-
true God who is infinite in being and perfection
-
a most pure spirit invisible without body and
-
then goes on displaying a host of other attributes
-
like most holy most wise almighty Most loving,
-
most merciful. Boy, I can see somebody doing
-
a rap with that. Not somebody in here can put
-
that together. Christ is the exact imprint, Hebrews
-
1 -3 tells us, of this only living and true God
-
in bodily form. You can hear your testimony over
-
and over saying, I am God, and your reason to
-
live. I am God, and your reason to live. He is
-
more than just a snapshot. Christ fully reveals
-
God who is this pure spirit, who is invisible
-
to the naked eye. I can still hear my grand daughter
-
around to say, but I can't sing. Yeah, that's
-
the way he is. That's why Jesus came, so we can
-
see, right? Picture in your mind the image of
-
a signature on a stamp or an official Roman seal
-
impressed on wax. And you get the idea of Paul
-
is trying to get across how much Jesus is the
-
imprint of the father. Today, it would be something
-
like a Notre Republic's embossed seal stamped
-
on paper. Now it's recorded in the gospel of
-
John verses chapter verse chapter 14 verses 8
-
through 10 Philip said to him Lord Show us a
-
father and it is enough for us Jesus said damn
-
Have I been with you so long and you still don't
-
know me Philip Whoever has seen me has seen the
-
father How can you say show us the Father? Do
-
you not believe that I am in the Father and the
-
Father is in me? See Jesus shows us the Father's
-
nature, character, love, will and more for he
-
is God come in the flesh. Secondly, like the
-
Father he is before all things. Verse 17a he
-
pre -existed with the Father before creation
-
Hence he shares in the eternality of the Father's
-
nature He has been around from the everlasting
-
everlasting out of nowhere in John 8 15 57 59
-
that you said to him You are not quite 50 years
-
old and you have seen Abraham Really? And Jesus
-
said to them, truly, truly, I say to you, before
-
Abraham was, I am. It freaked everybody out.
-
They start picking up rocks. They were going
-
to kill his brother. But he slipped out. And
-
now the temple that your mother picked this time
-
was not yet. Because see, they understood. The
-
significance of now is saying, yeah, I saw him
-
back then. But saying, I am? Really? Yes. Again,
-
underlining he indeed is God. And thirdly, God
-
was pleased to have all his fullness dwell in
-
him. One of the temptations of the early church
-
was to see Jesus not as having or possessing
-
the full measure of divine life, divine revelation,
-
or have complete divinity. Christ was not some
-
spiritual middleman between God and humanity,
-
simply controlling access to Him. There's that
-
intermediary business. God the Father was pleased
-
to have His full divinity contained in the incarnate
-
Christ, including all of His attributes and activities.
-
God's Spirit, Word, Wisdom, Glory, all perfectly
-
contained and disclosed in Christ. Although his
-
glory was restrained, because if he had turned
-
his glory loose, we'd have all been toast. Or
-
actually, if we were alone, we wouldn't be here
-
because the world had been toast. The early church
-
father Athanasius, against the original Jehovah's
-
Witnesses, the Arians, created a creed to underscore
-
the fullness of God shared in all three persons
-
of the Trinity. Which I found out you folks were
-
sighted. We see it in fully. It's quite a feat
-
Let me just quote part of it The divinity of
-
the Father Son and Holy Spirit is one their glory
-
even their majesty holy China What probably the
-
father has the son has and the spirit has the
-
father is uncreated The son is uncreated the
-
Holy Spirit is uncreated The Father is immeasurable.
-
The Son is immeasurable. The Holy Spirit is immeasurable.
-
The Father is eternal. The Son is eternal. The
-
Holy Spirit is eternal. I'm told. You get the
-
idea. Jesus is fully divine as well as fully
-
human. Brings us to point two. Christ is creator.
-
Verses 15b and 16. Now it turns out that Christ
-
was as much involved in the creation as the Father.
-
And that would make sense, since the creation
-
was a Trinitarian enterprise. The Trinity, of
-
course, being one God, three persons. Paul wants
-
to highlight that whatever spiritual entity that
-
the culture is all excited about, Jesus is preeminent
-
and the creator of them. Now he does that Four
-
sub -points, I know this outline is really getting
-
in there, but you know, it's there. This is a
-
very rich text. Very rich. So Christ is preeminent
-
over creation. Christ is the womb of creation.
-
Christ is the agent of creation. And he is the
-
purpose of creation. Now when it says the firstborn
-
of all creation, this is firstborn metaphorically.
-
He ranks as beloved firstborn son with the priority
-
of rank over all creation He is not the eldest
-
or oldest creation of all the created order Contra
-
did you hold witnesses of today and the Aryans
-
of the fourth century AD? Nor is he one among
-
equals is one commentator put it He is both prior
-
to and supreme over that creation, since he is
-
its Lord. How can you be the eldest, the oldest
-
of all the creation, when by him all things are
-
created? The logic just doesn't work. Second
-
is the point. By him all things were created.
-
Now, by him, more literally is translated, in
-
him. In, and this points to him as the womb of
-
creation. As we were elected in Christ before
-
the foundation of the world, so creation was
-
in Christ first before it became manifested as
-
it is today. Thirdly, through him. This makes
-
him the agent of creation. He's the one for whom
-
the creative process was carried out He was one
-
two states through him the universe was made
-
John 1 3 through him all things were made without
-
him nothing was made that has been made Now I
-
know about you, but I was growing up. I just
-
never imagined Jesus being tied into creation
-
That's when I got older, and I realized, oh wow,
-
really? It wasn't just the daddy father creating
-
the world. And then Jesus went in it later and
-
saved it. He was there from the beginning. What
-
I have found really interesting lately is that
-
the creation is also for him. He has the purpose
-
for creation. He is the ultimate reason, purpose,
-
and goal for why creation was created in the
-
first place. He is the heir of all things and
-
will rule supreme one day over all of it. He
-
is the Alpha and the Omega of creation through
-
the praise of his glory. And all things will
-
be at one point beneath his feet. Hard for us
-
to grasp since we don't see that right yet. And
-
Scripture talks about that. It's coming. Whether
-
we can see it or not, it's coming. Now, this
-
all means that there are specific purposes God
-
has to embody in the creation itself. For instance,
-
purpose is built into the objective biological
-
creation of the male and female body. We don't
-
have the right to declare or attempt to erase
-
or deface our sex and thus set it aside the embedded
-
creational purposes just because we feel a certain
-
way subjectively there's purpose built in to
-
the creation of the subject and we live in a
-
culture ever since the baby boom when we're trying
-
to find ourselves a wider ear and all of that
-
some of that's already been built in And some
-
of that, and if we pay attention to that, we
-
can begin to understand something about why we're
-
here. It's there. How do we get there? Now what
-
all was created? Passage tells us the seen and
-
the unseen, the earth and the heaven, but in
-
other words, all of reality. The seen world,
-
including the stars, planets, earth, all that
-
is within it, including the rats and rogues.
-
which, in my view, are part of the fall. The
-
thorns in the thistle. The unseen world, the
-
naming of these various classes of spiritual
-
beings without identifying hierarchy or whether
-
they're good or bad, is to bring home the point,
-
again, contrary to the colossal heresy, that
-
these supposed intermediaries, thrones, dominions,
-
rulers, Authorities, angels or demons, excuse
-
me, were actually created in, through and for
-
Christ. Again, he's not one among all of this.
-
This brings me now to point three. So, one, Christ
-
is God. Two, Christ is creator. Three, Christ
-
is sustainer. He holds in him all things pulled
-
together. Conceptually, people at that time thought
-
that there was, in fact, some overarching power
-
that kept the world together. You know, it's
-
only in our day that we decided to just sort
-
of go there and just sort of hang together. But
-
Paul identifies this power as the risen frost.
-
Christ does so through the word of his power,
-
even one thing. The perfect sense of the verb
-
here in Colossians, translated, holds together
-
intelligence that Christ actively and continually,
-
moment by moment, keeps the universe from flying
-
apart. I'm seeing a kid about four years old.
-
Trying to show mommy and daddy how that happened.
-
They got a Lego set. And then they flam! The
-
whole thing falls apart, right? Christ keeps
-
the Lego creation from falling apart. The universe
-
itself from falling apart. Like that Lego set.
-
Now Jesus did not create the world therefore.
-
And stole some high -tech lithium battery. and
-
then let it run on its own. That's the updated
-
translation of the definition of deism. They
-
used to say you wind up the clock, but who winds
-
up the clock? Rather, he's actively present in
-
the process of the universe holding again. Lesbianist
-
Confession Chapter 5 .1 states, God, the great
-
creator of all things, doth uphold the wrath.
-
dispose and govern all creatures actions and
-
things the greatest even to the least by his
-
most wise and holy providence yeah think about
-
that because our world says exactly that there
-
is no providence and that the laws governing
-
the universe is what keeps it going Do that or
-
some other kinds of sources? Now, you know people
-
say well the Bible's not a science book. No,
-
the Bible does not tell us all the inner workings
-
of our car work, so to speak. Praise this. But
-
it gives us, and I'm getting ahead of myself,
-
but I'm really ahead. It gives us the big, big
-
picture of how all this got here. It does. Praise
-
the Lord. That brings me to Point four. Christ
-
is the head of his body and Lord of his church.
-
And he is the head of the body of the church.
-
He is the beginning, the firstborn from the dead,
-
that in everything he might have remnants. So
-
once again, there's a number of things he's covering
-
here. So not only is he the beginning of the
-
first creation, he's also the beginning of the
-
new creation. the new humanity, the next reality.
-
We are not merely new creatures, we are actually
-
the new creation, which full manifestation will
-
be brought into being when we ourselves have
-
reached the full glory that has been promised
-
for us. Jesus is said here, the firstborn from
-
the dead. He's not just the first person to rise
-
from the dead with a glorified body. He is the
-
down payment on our own resurrection Because
-
he rose We will rise again Yes, we've been rising
-
to those of us that a little closer to the end
-
and some of y 'all That sounds really good He
-
is the first fruits of all those who sleep That
-
is those who are dead in Christ first Corinthians
-
15 to him He is the preeminent one the first
-
in rank over all this new creation as he is the
-
firstborn of the firstborn of the first creation
-
that is he stands in the place of supremacy over
-
the new humanity and the new world to come as
-
he stands over the old So this also underscores
-
the fact that he's the head. He is both the preeminent
-
authority and the fundamental source of the body
-
of Christ. One writer put it like this, the body
-
of Christ is vitalized by his abiding presence
-
and energized by his power and directed by his
-
word and spirit. John 15, 5 says, without him,
-
we. can do nothing. Christ is God. Christ is
-
creator. Christ is sustainer. Christ is the head
-
of the church. So what does this mean for us
-
today? Well first we indeed see that Christ That
-
Christ is the God -man, and not simply a man,
-
that founded a religion. He is God coming to
-
the flesh to save the world. But this helps us
-
see Christ beyond just his work of redemption,
-
being the creator, sustainer, and head of the
-
church as well. So in discussing Christ as creator,
-
Paul crosses over into what we would consider
-
today the science of cosmology, the study of
-
the origin, structure, and ultimate fate of the
-
universe. I'm catching up with my notes here.
-
Many would say that this is the domain of science
-
and not religion and the superstitions, as some
-
people would refer to us and what we believe.
-
On the contrary, The origins, structure, and
-
ultimate transformations of the universe can
-
only be understood in its most fundamental level
-
through revelation given from above and not from
-
conclusions made from below. Again, you're talking
-
about big critique here. Science can indeed give
-
us insight into the workings of the universe
-
and its structure, but it cannot conclude from
-
its observations It's origin. Sorry about that.
-
You can't. One thing that is true, as scientists
-
continue to dig, they see indications that what
-
Revelation says about the creations being created
-
is probably true. That is happening. In fact,
-
there's the wood in the back alley. Is there
-
even questions about the whole Big Bang Theory
-
being tossed around now? That never tossed around
-
before, in terms of first cause being, again,
-
something impersonal. The universe is not impersonal.
-
The universe is personal. Somebody out there,
-
Dr. Francis Siffman, would say that final reality,
-
there is nothing in back of God. He is final
-
reality. When fallen scientists attempt to conclude
-
exactly what the origins are from the bottom
-
up, they wind up suppressing the truth of God
-
woven into the creation, Romans 1, 18 -20, contesting
-
his ownership of it, denying his continual providential
-
care over it, rejecting his purpose built into
-
it. for violating his moral requirements that
-
govern it and even deny his very existence altogether.
-
After all, some would say, we cannot see this
-
creator that you guys declare has done all these
-
things. I submit to you that Paul complicates
-
that logic. Because he declares that the Incarnate
-
Christ who walked among us in history whom John
-
states they saw heard and touched with their
-
hands It by virtue of being the second member
-
of the Trinity himself also created So now How
-
scientists who have that would say that God doesn't
-
exist because he's not seen it. Whatever it is,
-
is not only suppressing the truth in their hearts,
-
they must dismiss the testimonies of them who
-
have seen, heard, and touched the living Christ.
-
Who would you, or what would you rather believe?
-
The concrete illusions of the modern world? where
-
the concrete reality of religion trumps. I just
-
ran across that phrase recently. Concrete illusion.
-
Something that's concrete, and yet it is illusion.
-
It comes from somebody that has a thingy in the
-
bulletin in the past. Pierce Taylor's hips. Concrete
-
reality. How can something be concrete? and yet
-
an illusion. The answer to this is, the world
-
is passing away and the lusts tear up. Yes, the
-
world is concrete, but this coming day, well
-
this is going to be gone. Because the 1st Corinthians,
-
2nd Corinthians 4, 18 says, for what is seen
-
is temporal, and what is unseen is eternal. So,
-
You can either stand on concrete illusions or
-
concrete realities and Jesus makes the invisible
-
reality concrete because he came in the flesh
-
on this earth in time and space and living among
-
us. That's how significant the incarnation really
-
is. That's an eight -man movie. Here's your dick.
-
All right, I got ahead of myself. It was reported,
-
oh, so, let me say this. Because he is who he
-
is. Faith in him is not an option among others.
-
He's not a choice left to our personal preference
-
or our personal research Every knee will bow
-
every tongue will confess that Jesus is Lord
-
on the last day no matter who you are or how
-
smart you are We are part of the creation of
-
God not God a part of the psychosocial creation
-
of the human of the minds of human count He's
-
living. We're in history. It's not human hours.
-
So if you have not made your peace with God as
-
we used to say, don't wait until the end of time.
-
Settle matters with God now by faith in the risen
-
Christ for the forgiveness of your sins. Now
-
is the day of sound peace. embraced it. As reported
-
back in April 2008, Reverend Jeremiah Wright
-
was asked, if Islam was a way of salvation, given
-
Jesus' statement, no one comes to the Father
-
but through me. His answer? Jesus also said,
-
of his sheep have I who were not of this fold.
-
That, ladies and gentlemen, is as close to scripture
-
-twisting as satan did on the mountain of temptation
-
to jesus no jesus is the way the truth and the
-
life and there is no other and from the standpoint
-
of the black community islam is not the religion
-
of people of color jesus came for everybody that
-
is white folk amen I have heard people describe
-
Christianity as if it's a gentleman's religion.
-
It actually happened to me in seminary. And when
-
that person described Christianity the way he
-
did, which I got to tell you later, what I just
-
told Judy, I said, you know, thank God for the
-
Pentecostals, because my grandmother, my grandmother,
-
would have never got saved. But she did, because
-
Christ came to everybody. Now I'm tempted you
-
know, I'm not thinking I'm gonna do it I'm gonna
-
go there so Somebody one time asked me indirectly
-
How do you know? That the gospel was for everybody
-
The answer is when Jesus when John in the revelation
-
in the book of Revelation as he's writing his
-
revelation Yeah was told by the angels look He
-
saw from every tongue and every nation. How myriad
-
of people, a number that could not be numbered,
-
praising God and giving glory to the lamb. And
-
he gave me like a ton of bricks. You know what?
-
Everybody is going to still be who they are racially
-
over there. Because John looked at his saws.
-
Hispanic, Asian, black, white, the whole nine
-
yards. He came for everyone. So this one is not
-
I don't remember Right for us the church because
-
Jesus Christ is also the head of the church He
-
qualifies to be the center of our individual
-
and collective lives Repeat that because he is
-
the head of the church. He qualifies to be the
-
center of our individual and collective lives
-
Not our dreams or visions, for our lives. Not
-
our talent, not our ambition, not our preferences
-
or wants, not our thoughts, not our intuitions,
-
not our comforts, not our authentic selves. He
-
and he alone, his will and his word to us, that
-
is the center. Period. It is possible to gain
-
our whole world and lose our own soul. It's possible.
-
We know Christ is the center, not ourselves.
-
The good news is, because of this, with Him at
-
the center, our lives will count for eternity.
-
Even our sufferings prepare for us an internal
-
weight of glory in the world to come that will
-
have no end. Now what does that sound like to
-
a friend of mine who was born, and I'm coming
-
to a close, here she comes, who was born with
-
pain in his eyes as an infant. He was in pain
-
from the beginning. People talk about why did
-
this baby fry so much? because he had pain going
-
on in his eyes. And to this day, 70 years later,
-
this guy is still struggling with psychic impairment.
-
Well, if he found out this, he found out that
-
his life matters. That all of the suffering that
-
he went through through all the various stages
-
of life has purpose. And he didn't find that
-
out like 50 years later. But he did. And now
-
he knows his life counts. In all of his suffering,
-
in all the hindrances that went with it, has
-
purpose. It eternal. And so will yours. Because
-
Christ is the pre -Innovant One in it. That's
-
what makes him count. Father in Jesus' name,
-
may we ask what this description of Christ is.
-
It's so short, it's so dense, you can read through
-
it. But now, it is chock full of such significance
-
that it can change our lives ever. There may
-
be people in this room who are suffering like
-
my friend and wonder why I've had to suffer like
-
this so long. May they know that this Because
-
you're doing it as unto and with the truth of
-
the Lord, there is a weight of glory being devout
-
for them. Through this, from the world to come,
-
may those who may be tempted to pursue their
-
own vision of life, to stop and get on their
-
knees in all their ways acknowledge you. And
-
if you regret your past, and you're like, maybe
-
they might not be racial things, but that's okay,
-
because they're lying. It has a significant significance.
-
There may be young people in this room that are
-
called to suffer inhibition feeding in a corner
-
somewhere in the world that nobody will ever
-
see but a few people in a village somewhere.
-
But it's okay. If their lives don't have the
-
significance they could have, because it's not
-
about their contains. It's about your preeminence.
-
Your preeminence is submitted to. Oh my God.
-
Oh my God. What amazing things can happen for
-
me to eat her. It can make me see this and embrace
-
it. and revel in the glory of our Lord Jesus
-
Christ. In the name of Jesus. And if there's
-
anyone here or online who has not yet been racist,
-
may they be encouraged to say yes to Jesus instead
-
of yes to all this other stuff. And allow you
-
to shave them Roman and Roman. Now, any country
-
in Jesus. Amen.