Sermon
Resurrection Life:Truth Telling
Publisher transcript
Transcript
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Hello, you are listening to Second City Sermons,
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a ministry of Second City Church in Midtown Harrisburg.
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It's our hope that these sermons will draw you
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more into the life of following God, Father,
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Son and Holy Spirit. Please consider coming and
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joining with us each Sunday morning at 10am in
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the heart of Midtown Harrisburg. You can find
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us online at SecondCityChurch .org and on Facebook,
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Instagram and YouTube. We hope you enjoy this
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sermon. God Bless. Lord, thank you for your word.
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Thank you for your commandments. God, I do pray
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that we ask once again that we would find them
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to be life, that we would find them to be something
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we desire, because we see them most fully lived
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in the Lord Jesus himself, who kept the law perfectly,
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but also because they were given out of salvation,
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out of a resurrection life, were even brought
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near to you, and you desire to teach us, Lord.
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And so we pray that that would be what happens
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today. That the law would be something that is
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more to be desired than gold that passes away.
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That's sweeter to us than the honey from the
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honeycomb. Something to be delighted in and treasured.
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God, would now the words of my mouth and the
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meditations of our hearts be pleasing in your
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sight. The Lord our rock and our Redeemer. Amen.
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All right, I will say that this illustration
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Has Robert and Will in mind, but it's for all
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of you It's in their honor December 2001 George
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O 'Leary Was named the next head football coach
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at Notre Dame Growing up as I did watching Rudy
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I don't have to be Will or Robert to think that's
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a big deal and neither do you It's the kind of
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position that coaches dreams are made of Leading
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one of the most history prestigious football
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teams Two days later, which was actually his
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first actual day on the job. He got a call He
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got a call a reporter had Contacted some of the
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people who had supposedly played with O 'Leary
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at the University of New Hampshire He the reporter
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had called them up and None of them remembered
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the name George O 'Leary. Not a one. And so this
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call that George O 'Leary received was from the
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athletic director saying, what's going on here?
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He reluctantly admitted that he didn't really
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play college football. According to him, he had
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a bad knee one year, mono the next, you know,
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someone, something. So anyway, the reporter phones
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back The next day and he actually has some documentation.
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He found out what happened Years earlier earlier
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O 'Leary applied for the job at Syracuse not
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not the head position But a lower position coaching
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job at Syracuse and he was asked about his athletic
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background and it's true He actually was on one
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of the state championship teams, but he thought
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that's not enough. I Got a pad this I got a pad
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this and so he wrote down college University,
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New Hampshire lettered three years It's a small
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lie, just a little amendment, right? Just something
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to pad the papers, a little falsehood, a little
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witness that could sway maybe his future employer.
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It was that that led to one of his dreams becoming
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one of his nightmares because he lost not only
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his job, right, but his reputation. Here's one
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of the wild things. And actually, I think what
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I love about this in some ways is that it begins
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to invite us into thinking that lying is so utterly
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pervasive in our world. His brother in response
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to this says, is anyone trying to tell me that
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resumes are truthful? In the America we live
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in, the willingness to lie on a resume is an
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indication of how much you want the job. And
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actually, He, for one, isn't lying. There's a
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study done, three million different Americans.
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I guess, I don't know how you do a study with
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three million Americans. And they found that
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50 % of the resumes contained lies. 50%. Last
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night, Mumford and Sons played at Hershey Stadium.
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If you're wondering, it was awesome. But this
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sermon was on my mind, so there were a number
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of times where I'm taking out my phone and jotting
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down little notes. Okay. And because a number
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of the songs that Marcus Mumford sang had to
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do with truth -telling and with lies, because
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he's living in the world that you and I are living
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in. And also about actually the difficulty of
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belief because it is the world that we are living
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in. And so he's saying his song, Believe. Let
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me, I'm not gonna sing some for you, okay? I
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won't do any singing this morning. Let me read
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it to you. I don't even know if I believe. I
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don't even know if I believe. I don't even know
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if I believe. everything you're trying to say
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to me. Verse two says, I have the strangest feeling
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your world's not all it seems, so tired of misconceiving
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what else this could have been. I don't know
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if I believe, I don't know if I believe, I don't
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know if I believe everything you're trying to
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say to me. Some people think that he's actually
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speaking to God. The reality of living in a world
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that is so chock full of lies actually has to
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do even with just not even being able to receive
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the truth because we're so used to living in
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a lie. Which is say that lying is so pervasive,
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so ubiquitous, so present. Which is also why
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it is so present in so many other songwriters.
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The Eurythmics, the Black Keys, Chuck Berry,
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Depeche Mode, Elvis Costello, Elvis Presley,
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blah, blah, blah, blah, blah. I could just keep
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going on. I don't know many meatloaf songs. Maybe
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you do. But I know the song, I'd Lie For You,
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and that's the truth. It's just every it's just
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all over from football coaches to boyfriends
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to meatloaf to politicians to courtrooms Where
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we say hand on the Bible Tell the truth the whole
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truth and nothing but the truth. So help me God
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to pastors Seeking to save face to lift themselves
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up to Morgan Wallen admitting that he often lies
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to himself in his song. Lies, lies, lies. Y 'all
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don't know that one. Well, all right. But what
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all this says is that the Ten Commandments, there's
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no way you can take the Ten Commandments and
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just say, antique, passe, pass it off. No, at
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the very least we must admit that they speak
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to our world, to our lives, to our words. And
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so today we come to this ninth commandment, right?
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You shall not bear false witness against your
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neighbor. Don't bear false witness against your
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neighbor, don't lie. And the Bible is replete,
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it's well -stocked with telling us how the Lord
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hates lies. Let me read a few of these passages
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to you, Proverbs 6, 16 to 19. There's six things
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that the Lord hates, seven that are an abomination
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to him, which by the way is the complete number
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in scripture. Hottie eyes, pride. A lying tongue.
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Hands that shed innocent blood. Murder. Heart
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that devises wicked plans. Sounds like something
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that's conceit, maybe. Desires to take something
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else from somebody else. Something from somebody
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else. Feet that make haste to run to evil. A
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false witness. Who breathes out lies. And one
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who sows discord among brothers. Isn't that interesting?
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There's this list of the things that God says,
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I hate these things. These are not for the good
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of the world. And there's this list, one of them
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is repeated. One of them is repeated, lying.
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A lying tongue, verse 17, 19, a false witness
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that breathes out lies. So it shouldn't be surprising
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that we find this kind of thing elsewhere. Proverbs
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11 tells us a false balance. Lying in your business
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dealings with others is an abomination to the
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Lord. Proverbs 12 tells us lying lips are an
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abomination to our Lord. So it's not just lying
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with our words, but also with our practice, our
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life. Psalm 101 says that he who practices deceit
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will not dwell in the house of the Lord. And
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if we, you know, I could keep going, but if we
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just get to the end of the Bible, Revelation
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21, for you who are astute, yes, there's one
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more chapter, but it's near the end, okay? Liars
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are among those who it says will find their place
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in the lake of fire. So is it any wonder? that
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we are also told that to live in light of the
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resurrection, to be a resurrection people, to
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be a people who have been brought from death
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to life means that we are people of the truth.
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And also as Ephesians chapter four verse 25 told
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us, to put away falsehood. Put it away from you.
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To let each one of us speak the truth with his
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neighbor. And it says, for we are members of
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one another. Or as James tells us, the book of
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James later on in the New Testament, do not boast
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and be false to the truth. Don't do that. But
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so anyway, so what's clear in the Bible is that
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we don't want to practice falsehood. Lying tends
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towards destruction, lying in our actions, unjust
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balances, lying with our words. These are not
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things for resurrection people. But this morning
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I wanna just pose a couple of questions, okay?
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One is why do we lie? And then the other one
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is why does God love truth? Okay, so why do we
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lie? Why do we lie to ourselves? Why do we lie
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to and about our neighbors? The first word I'm
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gonna give you is malice. Part of why we lie
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is malice, which is to say part of why we lie
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is the intent for harm. Maybe let me put it this
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way. Part of why we lie is we like to put others
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down. Just something about putting somebody else
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down. And I think we start here because I think
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that's actually part of what's going on in the
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first lie in the Bible. You come to the snake
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in the garden, the snake who loves death. putting
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others down. Who loves destruction? Who loves
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to harm? Who loves it when marriages are a wreck?
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Who loves it when teenagers aren't talking to
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their parents, right? Who loves it when things
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are not right? When deceit runs rampant? When
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promises are empty? Serpent loves this kind of
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thing. He loves destruction. And Jesus tells
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us, as we heard in John chapter 8, they were
John 8 chapter mention
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of our father, the devil, when we do not stand
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for the truth. We lie, we're actually of this
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sort of practice of malice, harm -seeking in
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the world. And Jesus actually tells us in that
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passage that that is accompanied, that kind of
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action is accompanied by murder, the intent to
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cause harm. So one reason why we do not practice
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truth is because we do not love life, actually.
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One reason is out of malice. But here's my guess,
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is that when I said malice, some of you started
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to glaze over. You're like, that's not really
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a word I use that often. It's not really something
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I think I do very much. This preacher feels a
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little out of touch this morning. Sure, he can
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quote Morgan Wallace and Mumford Sons, but he's
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using a word like malice. Whatever. But I want
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you to think about this for a moment, okay? Isn't
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it interesting that this command, so the last
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three commands were those two words, right? We
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looked at them, low blah blah blah, low blah
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blah blah. There were two words, and this one
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gets a little bit longer. So this is not just
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don't lie, right? It's not what it says. Instead,
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the command is do not bear false witness, don't
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lie, against your neighbor. Which, you know,
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so often we think of the commands as governing
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our individual lives, right? How does this speak
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to me personally? And there's actually, that's
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super important. That's really true. We kind
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of think of it maybe as a code of ethics for
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our individual personal kind of, how do we engage
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with those about us? But all of these commands
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are social. All of these have to do with how
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you interact with others. Honor your father and
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your mother. And we talked about how that's not
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just your father and mother, but it's actually
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kind of the social structures of the world. Don't
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murder. That's a social dynamic. Don't steal.
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That's the social thing. Don't lie. It's not
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just don't lie. It's don't bear false witness
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against your neighbor, which means that bearing
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false witness does harm. It's a malice dynamic.
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It harms the world. And of course obviously when
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we think of bearing witness we think of the courtroom,
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right a place where justice is determined Truth
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-telling has to do with the care and the fate
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of your neighbor. So this is saying Truth -telling
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has to do with the care of your neighbor lying
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has to do with the harm of your neighbor The
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good name of our neighbor is so often not honored
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with our speech. And the farther away we actually
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put people, the more easily we kind of harm them.
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I hope not many of you are in the cesspool that
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is Twitter. If you are, or maybe Facebook or
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any of the other kind of things in which we engage
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with people from a distance, you know how quickly
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it is malice, lying. Not seeking the others well
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-being rumors spreading innuendos increasing
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false accusations abounding slander running rampant
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Which is just to say that part of the reason
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why we lie is we actually do harm the world Part
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of living out of sin is living towards the harm
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of the world. It's malice But I do actually think
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that for the most part you're like, I don't think
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I practice lying like that So give me another
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reason, Peter. I have two more for you. Don't
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worry. Okay. The second one, I actually think
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why we lies out of pride. I think the second
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reason we lie is out of pride, which is to say
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that we think of ourselves more highly than we
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ought to. There's a good pride that you have,
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but oftentimes pride leads to sin. It's over
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thinking more highly of yourself than you ought
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to. And of course this goes back to the garden.
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into buying into the first lie. The devil wants
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to place himself as God, working against the
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good creation of God towards its harm. But the
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fact is that we actually do the same, right?
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We say, oh, God may have said this, but you know
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what? I'm gonna buy that lie and I'm gonna persist
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in lies because I think I'm better. I'm gonna
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elevate myself above my proper place in the world,
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which is say we puff ourselves up. So often our
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malice is done for the sake of ourselves because
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we actually puff ourselves up by pushing others
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down. Think with me, some of you will know the
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story of Ananias and Sapphira in Acts chapter
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five. Ananias and Sapphira have a piece of property
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and they sell it. And from the proceeds of that
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sale of property, which was theirs, Peter says,
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was it not yours when you sold it? You could
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have kept it. They go to the church leaders and
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they're like, hey, we're gonna give it all to
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you. Lying. And Ananias dies and then Sapphira
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comes and she's like, oh, we gave it all to you.
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She dies. And what Peter says is it's not just
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that you have lied to man, but you've lied to
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God. But why did they do that? Why would they
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do that? If Peter says that all their property
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was theirs and they could have given some of
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it away because it was theirs to do that, why
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did they just do that? Because socially, can
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you imagine how we gave it all away, puffing
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themselves up? How great will we look in this
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community if we can just tell them we gave it
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all away? Pride. They wanted others to think
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well of them. O 'Leary wanted others to go, wow,
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three years lettered. We should consider this
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guy. And man, how often do we just want others
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to think well of us? So, pride. And now I think
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the third one is actually in some ways the flip
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-flop of that. And the third reason I wanna say
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that we lie is actually out of shame. We lie
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because of shame. We lie to shield ourselves
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from exposure of who we are, of what we've done.
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We often don't even really like who we are, which
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is why it feels like the flip -flop of pride.
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We aren't often proud of actual the real accomplishments
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that we have done. We actually aren't often really
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proud of the gifts we've been given and who we
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are. And so we lie. So we lie out of malice and
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out of pride, out of shame. But if these are
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some of the reasons why we lie, what I also think
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is really important to look at this morning is
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this reality that there's also reasons why God
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loves truth, which I think commend it to us.
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We can say just kind of blankly that God loves
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truth because He is truth. Jesus says, I'm the
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way, the truth and the life. God's the author
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of truth. When he speaks, they are true words,
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but because it is coming out of his character.
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So one of the reasons why God loves truth and
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God loves truth in us is because it's actually
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a reflection of who he is. But beyond this, beyond
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this sort of character of God, why does God love
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truth telling? So the first thing I want to suggest
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to you is that God, one of the reasons is because
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God loves justice. God loves justice. This is
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just replete throughout the scriptures. And again,
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This is courtroom language that is used in the
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Ten Commandments. We're not just called to bear
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truthful witness to our neighbor because we love
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our neighbor. We're not just supposed to do that
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because we love our neighbor, but it's because
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God actually loves your neighbor. God desires
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the truth to be spoken about the people about
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you, about who they are, about what they've done.
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God loves your neighbor. Now I'm not gonna read
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for you all of the Westminster larger catechism
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as I did last week Which you were all riveted
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by which is fantastic. And of course I commend
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it to you again But consider this the first sentence
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that it's that it's taught that that it has when
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it's asking the question, what are the sins forbidden
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in the ninth commandment? Listen to this. It
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begins like this. It says, the sins forbidden
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in the ninth commandment are all prejudicing
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of the truth and the good name of our neighbors,
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as well as our own. And then it says, especially
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in public juridicure. They're saying there's
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a special place where justice is at play, where
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truth -telling must happen. We call them the
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Westminster divines, the people that wrote the
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Westminster Confession in larger catechism, shorter
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catechism. They said there's a special place
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for truth -telling because God loves justice.
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He loves justice. God hates wickedness and He
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loves justice. The second reason I wanna suggest
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to you of why God loves truth -telling is that
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because God loves life. So the fact is that when
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our first parents, they bought into the lie of
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the serpent and they began to perpetuate that
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lie, they died. They died spiritually, but actually
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right afterwards, right? We know that their progeny
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died by murder. So death comes into the reality
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of the world. But beyond this, they actually
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die relationally with one another. Right, they're
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no longer naked and unashamed We're going to
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cover up they're beginning to say I'm gonna present
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myself just so that you kind of like me Living
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out of pride and living out of shame They're
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covering themselves up and Here's the truth,
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right? You all know this one lie breeds another
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lie breeds another lie Lies compound and when
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lies compound You have to cover yourself up more.
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You have to hide more. And when you do that,
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you are living into death because that is not
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what you were made for. Lies kill. That's what
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I'm suggesting to you. And God loves life. We
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know that lives can actually quite literally
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kill in the courtroom, right? They can lead towards
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death. Maybe death of somebody is wrongly accused.
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We know that lies kill marriages. They utterly
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kill marriages. Lying on tests can not only kill
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the possibility of a grade that you do deserve,
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but also they can kill your knowledge and just
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the reality that you can grow and learn and understand
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the world better. If you're living into that
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lie, you're not going to do that. Lies on a resume
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like O 'Leary's. can kill a dream and make it
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a nightmare. Lies kill, God loves life. So God
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loves justice, God loves life. And another reason
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this is related to these things, but God loves
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your neighbor. God loves your neighbor. God commands
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us not to bear false witness against our neighbor
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because he loves your neighbor. Why? Very simply,
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if we go back, your neighbor was made in his
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image, just like you were. and slander and deceit
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and false accusations, they are like throwing
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something at the very image of God, that God
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made me say good, the cut against an image bearer
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of God. Many of you know who Martin Luther is,
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the great 16th century German reformer. He said
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that the ninth commandment requires that we put
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the best construction on everything regarding
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our neighbor. Meaning give your neighbor the
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benefit of a doubt. Act towards their good with
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your words. God loves your neighbor. Finally,
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I've got a fourth reason for you. This is something
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that God loves you. God loves you. God's love
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is for you. See, we lie out of pride and we lie
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out of shame. For one, because we do not understand
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sin enough. And we don't understand the goodness
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of God's creation and his creation of us enough.
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Which is to say, we think of ourselves too highly
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so we diminish our sin. And we think of ourselves
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too low in a way, so we live out of pride. We
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also live out of shame. And we diminish God's
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very image in us. We don't understand our own
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value. Father's, it's Father's Day. I had a lot
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of different ideas of how to wrap Father's Day
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into this sermon, but it was getting too long.
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There's so much that this command has to do with
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how we how we train our children how we talk
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to our children how we love our children Think
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of a couple right? I mean we're told Us fathers
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are told specifically in the Bible. They were
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not to provoke our children to anger right Which
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is to say don't continue malice Don't treat them
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in a way that's not honest When you're adjudicating
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a conflict in the life of your family do so with
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truth and proper justice Then justice will breed
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anger But I found this basic insight so helpful
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kind of in in my life And that's this that children
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want to know to quit the answer to two questions
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It's kind of basic one is Do you love me and
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the other one is Can I do whatever I want? And
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getting this right is very, very important. Because
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you have to address your children always, always
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with a resounding yes. The first one. I utterly
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love you. There's nothing that can separate my
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love from the love between me and you. Nothing.
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Neither height nor depth or anything else in
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all creation maybe to use. Paul's language, right?
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And then the answer to the other question, can
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I do whatever I want? What do you think that
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answer is? No, I can't. Not good for you to get
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your way all the time. It's actually very harmful
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for you. But in some ways, these questions have
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to do with pride and with shame, right? Our parents
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in the garden believed the lie and perpetuated
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the lie that they could do whatever they want.
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that God might've said, hey, don't do this. And
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they said, you know what? We should probably
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do it. We should probably decide that we understand
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what should be done in the world more than he
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does. He might be a liar when he's telling us
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what we should and shouldn't do. Maybe we should
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be the ones that determine our life. But they
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also didn't understand just how valued and how
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perfectly loved they already were, right? They
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were totally cared for. And of course, all that
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led to the huge question about shame. The huge
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question of shame is, am I loved? And what did
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they do after they bought into the lie of saying,
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I can do whatever I want, they hid, right? They
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covered themselves up. They were no longer naked
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and unashamed, but they were clothed and full
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of shame. What you need to hear and what your
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children need and what the world needs is an
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answer to this pride. and this shame. And the
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answer to our pride and our shame is addressed
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in this idea that God loves truth. God loves
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truth. The answer to why you cannot do just whatever
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you want or that you do do whatever you want
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and the answer to the idea that I am actually
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not totally loved is in the God who tells truth.
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Now I want you to think with me for a moment,
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okay? This actually hit me after I already kind
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of printed out my sermon this morning. Did it
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ever strike you as weird? Let me pull this up,
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okay. I actually marked it earlier. John chapter
John 18 chapter mention
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18, Jesus is before Pilate. And he's talking,
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right, he's talking with Pilate. And Pilate says
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to him, this is verse 37, chapter 18 of John,
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he says, then Pilate said to him, so you are
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a king? Jesus answered, you say that I'm king
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for this purpose I was born and for this purpose
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I've come into the world to bear witness to the
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truth. Everyone who is of the truth listens to
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my voice. And then Pilate asks him a question.
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What's the question that Pilate asks him? What
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is truth? Did it ever strike any of you that
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it's odd that Jesus doesn't say, that's a great
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question. Let's talk about this. I'm the way,
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the truth and the life. You know, whoever comes
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to the Father, when no one comes to the Father
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except through me, I mean, what an opportunity
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to share the good news, Jesus. And that's the
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end of their dialogue. Pilate saying, what is
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truth? I want to suggest to you this morning,
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you know, why do we, you know, why do we lie?
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Okay, malice, but shame and pride. What about,
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why is God love truth -telling? Because he ultimately,
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because he loves you. But what is the, what's
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really the answer in a way towards to Pilate's
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question? Here's what I want to suggest to you.
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It is the cross. It is. It's Jesus going to the
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cross. Jesus is answering Pilate's question there
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on the cross, because what is the big truth of
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the world? That actually we are absolutely loved,
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utterly loved, completely loved. God Himself
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will die for you. That's the message of Christianity.
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You know, image bearers who run away from Him,
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who don't believe His Word. God goes, I will
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hang on the cross for you. That's how much I
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love you. What's the other part of the truth
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telling? Can I do whatever I want? No, sin has
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to be dealt with. And that happens also on the
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cross. And the cross is like the big answer to
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what's truth. God's love is utterly expansive.
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How bad is your sin? Absolutely horrible beyond
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your imagination. It is so bad that God has to
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die. God himself has to take on flesh and die
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for you. That's truth telling. That is the message
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of Christianity that God's not shirking away,
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right? And what's that doing for us, right? What
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that is doing is that it is addressing our pride
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in a proper way. It's bringing us low because
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our sin is so bad. And it's addressing our shame.
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It's lifting us up because God's love is so great.
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It's so great. And it's addressed right there.
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What is truth? Let me show you on the cross.
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Truth is a God who gives, who loves, who dies,
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who redeems. Truth is a people that are made
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in the image of God, full of dignity and life
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and wonder and beauty. who are running away from
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God, who are deciding that they are the arbiters
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of what is right and wrong in the world, who
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are living into lies. And truth is that God will
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love those people, forgive those people. That
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is truth. Let me end with a few more words from
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Marcus Mumford. So one of the last songs Melissa
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and I left unfortunately quite early from what
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I understand because there were some other wonderful
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things that happened But I like to say that Saturday
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night for me is a school night And if I stay
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up too late, I don't show up as I ought to for
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you So any one of the last songs that we heard
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Them saying with their song here that he sings
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on the recording with Chris Stapleton And some
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of the lyrics, let me read some of them for you.
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He says, here's my final serenade. That's how
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it begins. Here's my gun. Here's my blade. Here's
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a picture that I saved for too long. Here's my
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credit card and my keys. And the reason I won't
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find peace. He's just laying it all out. Here's
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all the stuff that I used to defend myself. Here's
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the stuff I used to harm other people. Here's
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the thing that I used to buy so that I look good,
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whatever, right? Here's all these reasons I won't
-
find peace and Then here's the course it says
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here. Well, here's my pride and here's my shame
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Here's the trophy that bears my name like the
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pride thing Here's all the mistakes. I made the
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shame stuff for too long Here's the answer. I
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never give here's the calls. I should have made
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here's the substances I crave the ways that we
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try to hide our pride in our shame, right? all
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along He says, here it is. Here's my pride and
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here's my shame. Brothers, sisters, be truth
-
tellers. And go to the cross and say, here it
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is. Here's my pride and here's my shame. God,
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would you speak your truth over me? Will you
-
tell me again how much I am loved? How great
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a sinner I am? How much I run from you? How much
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I believe the serpent flies? And would you speak
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your truth, Lord, over me? And would we be truth
-
tellers? Amen. Amen. God, thank you for your
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commands. Would we hide them in our hearts that
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we would not sin against you? And would we love
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your ways? Would we be people of the truth and
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not people of the lie? Would we be honest with
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our sin? Would we be honest with how destructive
-
it is against our neighbor, against ourselves?
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And then also as we lay it before you, would
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we receive your love? That we would see you as
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the God who who loves justice, the cross where
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justice and mercy kiss, embrace. Would we see
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you as the one who loves our neighbors, Lord,
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that you died not just for us, but for those
-
around us, that you took our sin upon yourself
-
on the cross and you are remaking us with the
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very image of love itself. You, Lord God, do
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all this we pray for us, for our good and for
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your glory. Amen. Thank you for listening to
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Second City Sermons podcast. We hope this sermon
-
has encouraged you to worship God and to celebrate
-
the gospel of Jesus. Please consider subscribing
-
to this podcast and joining us in person each
-
Sunday at 10 a .m. You can find us online at
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SecondCityChurch .org and on Instagram, Facebook,
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and YouTube. Thanks again for listening. God
-
bless.