Psalms for the Summer: I Cry Aloud to God : Psalm 77

Hello, you are listening to Second City Sermons,

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sermon. God Bless. Lord, thank you for your holy

word. Thank you that you give it to us out of

love, to guide us in your paths, to teach us

of you, to teach us about ourselves. God, I pray

that this morning we would know you better, that

we would look to you. Maybe that we would do

some good self -assessment and that we would

see Jesus. God, bless now the words of my mouth.

Bless the meditations of our hearts. Would they

be pleasing in your sight, O Lord, our rock and

our Redeemer? Amen. All right, we are back in

the Psalms. Actually, you all were back in the

Psalms last week, but we are back in the Psalms

together. And actually, this is the 12th summer

that we've been in the Psalms together. My first

Sunday with you all was the last Sunday of June

in 2015. That makes this the 12th summer. And

we began with Psalm 1 long ago. I've told you

this in the past, but I'll tell you again, there's

a few different reasons why we've done this.

Some of them are practical reasons. Let me give

you a couple of practical reasons why we do the

Psalms in the summer. One of the practical reasons

is because the Psalms are kind of one -offs,

meaning that if you look at Psalm 76, you don't

necessarily have to jump to 77 to understand

76. Actually, you don't really have to do that.

You know, but if we're looking at many of the

books in the Bible and you, oh, I don't know,

you're on vacation for a week or two or three

or however many times you're gone during the

summer, it's going to be hard to follow that.

It's going to be hard to follow kind of the argument

that's being made in a given book of the Bible.

But with the Psalms, they're good. It's a good

series for vacations. You guys, you know, you're

going to be gone. I was gone last week. We can

kind of jump back in. So that's one practical

reason. Some Psalms go together, Psalm 1 and

2, Psalm 9 and 10. Some Psalms, so the people

think those were actually written to go together.

Some Psalms just work really well together. Psalm

104, 105, that kind of thing. But many of the

Psalms are one -offs. And so it invites the summer

kind of life of in and out that so many of us

live in. But there's another reason, another

practical reason is, and that's that most preachers

have preached a Psalm. And so for me, sometimes

I have a hard time finding somebody to preach

for me, not so much now that Jed's around and

Dale's here. Sometimes it's been really hard

to find somebody. Like last week, I asked five

different people about serving communion. We

believe that the Bible teaches that ordained

ministers are ordained to word in sacrament and

the sacraments are to be administered by pastors.

And so I can't find anyone. And sometimes that

actually has happened in the past with preaching.

Jonathan knows this because it's happened. It's

been kind of stressful for the session. What

do we do? Peter plans to be away. We can't find

anybody. Well, oftentimes I can call somebody

and say, hey, all you have to do is just bring

your psalm. And they're like, oh, good. OK, I've

got that. So it's kind of practical. Anyway,

as practical as some of the reasons are, there's

also just some theological reasons, some spiritual

reasons why we come back to the Psalms each summer.

And partly I just want to say it's for our spiritual

good that we sit in the Psalms. Two quick reasons

why it's for our spiritual good. One, I think

it's a good healthy diet of the Bible. Right

the fall we do Old Testament New Testament from

about Christmas to Easter. We're in the Gospels

We do a series like ten commandments and we come

back to the Psalms and part of that is is just

like how in our in our Services we have the Old

Testament the New Testament and the Gospels in

the Psalms That's often how the Bible is broken

down into these like major categories. The Psalms

are its own category often and So to have a healthy

diet of scripture is to at least spend some time

in the Psalms. We believe that all scripture

is given by God and it's useful for us for our

correction, for our training in righteousness,

for all the rest that we would be equipped for

every good work. And all scripture, and a big

part of all scripture is the Psalms. So one spiritual

reason is it's a Bible diet. Another spiritual

reason is that the Psalms are the devotional

book of the Bible, devotional book in church

history for sure. They are songs. Actually, this

one, did you notice that it was given? It said

that it's a song and that it's according to Juddathan,

which is probably a tune. Sounds like kind of

a funny tune name, but it's a song, it says,

and it's actually written for a specific tune,

which is kind of interesting, but they're songs.

which is say that this is a hymn book, but it's

also a prayer book. People have always said that

this is the great prayer book of the Bible. We

say this is the great sort of devotional book

of the Bible. One thing that we were at a camp

this week, a family camp, Christian family camp,

and the speaker actually referred to the Psalms

as the journals of the Bible. He said they're

journals for the journey. They go all the way

through the journey of life. So I hope that that's

what problems are for you, that they actually

kind of give voice to the different experiences

that you have in life, because God wants us to

bring all of life to Him, all of it. He wants

us to live all of our lives with Him, which means

that, you know, the days that you want to just

roll the windows down, driving down Front Street,

or if I don't think any of you have a convertible,

but it's, you know, the days where you just want

to have a convertible and you want to turn up

the tunes and you want to sing. I'm gonna have

a, oh wait, how's it go? Thank you, that's what

I was thinking. That's what I was thinking. I'm

about to have a good day in every single way.

You know, just like, yeah. But also the days

when you're like, I don't want to get out of

bed. I don't want to get out of bed today. You

know, Psalm 13, I'm sleeping the sleep of death.

That's what it says. Because God, where are you?

How long? Why have you forgotten me? That's all.

Because God wants you to bring all of your life

to Him, all of it. And that's my desire for you

is to kind of learn this summer in, summer out.

God is always saying, bring it all to me. Live

your life with me. That you will have this in

your bones, this devotional life with God, that

you'll find it your joy to live all of your life,

even the stuff you want to hide. with God. So

journal entries. It's one way to think about

the Psalms. And I like that because I do think

there's a temptation to think that you need to

go to God as a good Christian. You know, do you

know this? Like, I'm feeling good about my life

and so I'm going to show up to church. I think

I can bring myself to God today, even though

we confess our sins every week, right? We kind

of feel like we kind of... We've got to go to

God as good Christians. That's what we sometimes

think. It's kind of like how we post on social

media, right? We normally post... We don't post

the sink full of dishes pictures. We don't post

the pictures of ourselves after we've had too

much pasta and you just feel kind of bloated.

That's not going up on social media, right? It's

like, I got a nice fresh dew. I'll do that. Okay,

that sounds better. And we're tempted to kind

of go to think of our life with God like that.

I'm not going to show him this stuff. I'm going

to show him that stuff. But the Psalms invite

us to bring all of it, all of it to him. All

of our doubts and our struggles and our questions.

That's part of what's in Psalm 77, our questions.

Some of our struggles with not having maybe sufficient

answers for some of the big questions in life.

just all of it. God wants us to bring all of

it to Him. And so we come to Psalm 77. It's kind

of a long introduction back into the Psalms,

but also to this Psalm. We come to this Psalm,

and Psalm 77 is a Psalm of lament. Lament. What's

lamenting? Lamenting is expressing sort of sorrow,

maybe frustration. questions about the pain and

the wrongness of things, the wrongness of the

world, the wrongness of our lives. Lament gives

voice to the reality that things are not as they

should be. And I don't know, if you're a new

Christian, maybe this would surprise you. Maybe

if you've been a Christian a long time, maybe

you haven't heard this, but lament is the largest

category of the Psalms. Isn't that interesting?

When you come to sing to God, don't you often

think you come and you sing song? songs of praise.

Lord, we worship you. You know, we want to clap

our hands. That's in the Psalms too. But the

largest category of Psalms are, what's going

on here? Why is it like this? Lament. There's

actually 65 Psalms of lament, and there's 150

Psalms, so it's almost half, like 40 % or so,

a little over 40 % of the Psalms are Psalms of

lament. And this is one of those And I think

there's just something to learn just in that,

okay, before we actually look at Psalm 77. There's

something to learn in this. God wants your laments.

He desires you to share them with him. God, why

did this happen? And why am I so full of questions?

Why do you seem so far off? Those are all in

the Psalms, those questions. He gives us words

to express back to him. how we lament that things

are not as they're supposed to be. Yesterday

we were driving home from the Adirondacks. It

was raining the whole time. And one of my kids

asked me quite a bit, how long, Dad? How long?

How much longer? I was like, there's a Psalm

for that. There is a Psalm for that. It's actually

the same one I mentioned earlier about sleeping

the sleep of death, Psalm 13. How long, oh Lord,

will you forget me forever? How long are we going

to be on this car ride in this rain? Anyway,

Psalm 77 is a lament psalm. And this psalm is

broken down into two main sections, but you probably

heard when I read it that it's actually broken

into four sections, because there were three

times that there was that word salah. Why that's

salah and not an English word is because we actually

don't necessarily know what it means. We think

it means something like rest or peace, but we

don't know. That's why it's not translated. But

it makes sense. A lot of times the psalmist use

it as a break. So it's probably like, hey, pause

here for a guitar solo, and then we'll get back

into it. It's instrumental pause possibly. We

don't totally know. But it's broken down into

four sections, but it's two main sections. And

I want to suggest that these two main sections

first talk about our cries of remembrance, so

our lament of remembrance, and then actually

our confession of remembrance, okay? Our cries

of remembrance and our confession of remembrance.

So first, our cries of remembrance. And the first

little section here, the first part, one to three,

leading up to the first salah there, is cries

in the night, cries in the dark places. It cries

when you're kind of alone. So here's what it

says, I cry aloud to God, aloud to God, and he

will hear me. In the day of my trouble, I seek

the Lord in the night. My hand is stretched out

without wearying. My soul refuses to be comforted.

When I remember God, I moan. When I meditate,

my spirit faints. It's actually kind of interesting.

Commentators say this is kind of a tricky thing.

Is he crying aloud to God and being heard or

not? Well, it seems like as you walk through

it, he's crying out to God and he's saying, actually,

I'm not getting any response here. I'm just moaning.

Where are you, God? What seems to be the case

is that Asaph here isn't seeing God responding,

isn't hearing him responding, isn't seeing him

at work in his life. In the day of my trouble,

I seek the Lord at my night. My hand is stretched

out without wearing, meaning it's not stopping.

He's reaching out to God. Reaching out your hands

in the Bible is oftentimes, at least towards

God, is the posture of prayer. That's partly

why we often pray raising our hands. It's one

of the great postures of prayer in the Bible.

By the way, actually, the Bible never mentions

people praying seated. Isn't that interesting?

but most often they're praying stretching out

and so he's doing this he's doing it without

weary but he keeps reaching out and it seems

as though god is not answering his prayer that's

what that image is my soul refuses to be comforted

he keeps reaching out and he's saying god where

where are you when i remember god i moan um his

spirit is fainting in his meditation Because

though he's reaching out, he's going, God, where

are you? Reaching out, saying, God bless me,

like we often do at the end of our services,

right? During the benediction, you reach out

and you say, Lord, please bless me. It's like

he's doing that. God, please bless me. And he's

saying, I'm just crying out here in the night.

And it seems as though I'm all alone and you're

not showing up. My spirit is fainting. Now I

want to say, I hope that you find that there's

something deeply refreshing actually about this.

It's kind of raw, the idea of moaning before

God, but also, so it's kind of wild that this

is there, but it's also very refreshing that

this is in the Bible, that the Bible actually

knows our experiences, right? It's not trying

to just sugarcoat things and say, ah, everything's

going to be fine all the time. Don't worry about

it. God actually knows our experiences, and he

gives us words to express them back to him. There's

an Old Testament scholar, Herbert Leupold, he

said, Why does God let things go on as long and

as tragically as they do without giving any tokens

of His interest and concern? Isn't it just kind

of nice to know that there are people who are

committed to following the Word, who love the

Lord, and who know that that's part of our experience

in life? I mean, an Old Testament scholar is

saying sometimes it seems as though God doesn't

have concern for the trials that we're experiencing,

and Asaph is giving us voice words from Holy

Scripture themselves to express that to God.

Of course, this psalm, because of this reality,

has resonated with lots of Christians over the

years. So if you know of the great British London

preacher, Charles Spurgeon, he was preaching

in the latter half of the 19th century. He wrote

three volumes on the Psalms. I consult them pretty

much every time I'm preaching the Psalms. It's

called the Treasury of David. And he worked on

that for 20 years from 1865 to 1885. Well pretty

much that whole time he was incredibly ill. He

had a lot of illness in his life. He had horrible

health and it actually led to his death eventually

in 1892. So about seven years after he finished

his work on the Psalms. He had neuralgia, gout,

he had terrible headaches, probably like migraines,

and he had unbelievable deep, long bouts of depression.

And a lot of people think that depression was

so related to his health. But anyway, in Psalm

77, this is part of what he wrote about Psalm

77. He said, some of us know what it is, both

physically and spiritually, to be compelled to

use these words. this idea of moaning before

God. No respite has been afforded us by the silence

of the night. You want to get some rest at night

and you can't? Our bed has been a rack to us,

our body has been a torment, and our spirit is

in anguish. It's one of the greatest preachers

of the 19th century. He knows the experience

of your spirit being in anguish. Alas, my God,

the writer of this exposition, meaning himself,

well knows what thy servant Asaph meant for his

soul, meaning his own Spurgeon's, is familiar

with the way of grief, deep glens and lonely

caves of my soul's depressions. My spirit knows

full well your awful glooms. I was one of the

greatest preachers alive in the 19th century.

knew the experience of this psalm. So there are

cries in the night. There are cries of remembrance.

God, why? What's going on? I'm trying to remember

you and I just feel like I'm moaning and my spirit

is fainting. And then the second part actually

moves towards the cries of remembrance, but they're

remembering former days. So the next section.

You hold my eyelids open. I'm so troubled that

I cannot speak. I consider the days of old the

years long ago. I said, let me remember my song

in the night. Let me meditate in my heart. Then

my spirit made a diligent search. Will the Lord

spurn forever and ever again be favorable? Has

His steadfast love forever ceased? are his promises

at an end for all time. Has God forgotten to

be gracious? Has he in anger shut up his compassion?"

So he's saying, let me remember what God has

done. But then when he goes to remember it, he's

crying in the present because he's saying that

was back then. And I don't know if that's actually

still the reality. Of course, as he does this,

he then goes into these questions, right? These

questions that you heard in seven to nine, but

let me read them again for you. Will the Lord

spurn forever and never again be favorable? Has

His steadfast love forever ceased? Are His promises

at an end for all time? Has God forgotten to

be gracious? Has He in anger shut up His compassion?

I mean, just this lament of where is he? Has

he changed? Does the Lord reject us? Can he cease

to love the ones that he once loved? Has his

character changed? And the answer, the right

answer is no, right? No. But he's sitting in

this, he's sitting in all these questions. And

I think that, again, there's just something almost

refreshingly powerful about this being in Holy

Scripture. So honest. It's honesty that's directed

God -ward. So, I actually don't have this in

my notes here, but I want to pause here. Please,

in your times of deep doubt, please go to God

with them. Even if you're like, God, I'm not

even sure that I believe you're around, that

you care. You know, the big questions of religion,

is God there? Does He care? I don't know if I

believe those, but please ask Him that. Tell

Him that. That's part of the invitation of the

Psalms. That's part of this invitation right

here. One writer wrote this, doubts are better

put into plain speech than lying diffused and

darkening. Just let it sit there give voice to

it Like poison like poisonous mist it says a

thought be a good or bad can be death Sorry dealt

with when it's made articulate I Give words To

this experience and give them God or that's the

invitation of this song Bring your cries to God

Bring your sleepless nights to God Bring your

remembrances of how, man, and back then it felt

like communion with the Lord was so sweet. I'm

not feeling it now. Bring it to God. Bring your

questions. Bring your doubts. Bring all of it.

But here's something that this psalm is also

doing. It's saying, you know, it's giving us

these cries of remembrance of what's happened

and it's inviting us to cry out. But it's also

saying, bring your confession of remembrance

also. There's this shift that happens. So verse

10, I'm gonna actually read this a couple of

times, but verse 10 says this, then I said, there's

a shift after that second silah, I will appeal

to this, to the years of the right hand of the

Most High. So he's saying, wait a second, then

let me remember this other reality. Let me remember

the confession of who God is. Verse 11, I will

remember the deeds of the Lord. Yes, I will remember

your wonders of old. And then he starts confessing.

He's not just crying out about his estate, but

he's confessing who God is. And I want you to

know something that is really important about

this Psalm and really important about our our

personal experiences that I think you'll notice

if you sit in the Psalm for not very long, but

when we just read it quickly and then I start

talking about it, maybe you didn't notice. But

for the first half of this Psalm, large ASAP,

do I need more batteries? Is this coming in and

out? You're following me fine. For the first

half of this Psalm, ASAP is largely talking about

himself. It's just his experience. He's just

looking at his situation and there's a whole

lot of I's, there's a whole lot of me's, there's

a whole lot of my's. In fact, in those first

six verses, the first person pronouns are used

18 times and God is mentioned six times. And

I was reading this over and I was thinking about

this and Listen to this, for example, verse six.

I said, let me remember my song in the night.

Let me meditate on my heart. Do you see how just

directed it is towards himself? He's in this

dark, deep place and he's wondering where God

is, but he's so focused on him. So eight times

first person pronouns. Sorry, 18 times in those

verses, in those same verses, six references

to God. And if you are looking at yourself three

times as much as you were looking at God, this

is often where you end up. Actually, let me say

this. When I am looking at myself three times

as much as I'm looking at God, this is often

where I end up. In a dark place, sleepless nights,

wondering, God, what's going on? Why this, why

that, what's going on? That kind of self -orientation

often leads down this road, okay? And the turning

point in this Psalm is when he begins to look

more at the Lord, who he is, his character, what

he's done, his redemption. So it says, I'll remember

verse 11 and 12, I'll remember the deeds of the

Lord. Yes, I'll remember your wonders of old.

I will ponder all your work. and meditate on

your mighty deeds." So His character and His

redemption. A few things about God's character

that we have mentioned really explicitly here.

One, if you look down at verse 13, it's read

at 11 and 12. First, He says, God is holy. And

of course, there's lots that could be said about

the holiness of God. There's a whole book that's

titled, The Holiness of God. But for this psalm,

and I think the point of this psalm, it's enough

to say that the holiness, God's holiness, has

to be, has to do with His being set apart and

altogether distinct and different. Which is to

say His ways are not our ways, right? His paths

are not always our paths. Maybe you've heard

pastors say this jokingly, I think. God loves

you and I have a great plan for your life. God

loves you and I have a great plan for your life.

It's called the hospitality team or something

like that. But we actually like to say God loves

me and I have a great plan for my life. But instead

it's God loves you and he has a plan for your

life. And his plan for your life is so often

so different than what you expect because he's,

of course it is, he's holy. He's different. He's

beyond us. His ways are beyond our understanding.

God is holy. He's sacred. He's set apart. God's

ways can be trusted. We can walk in His paths

and we can sometimes wonder what's going on with

them, but His ways are holy. They're sacred,

set apart. And often it's actually looking back

on where he's brought us that we see that to

be the case. So part of the ways that Asaph here

remembers God's characters, he remembers his

holiness, his otherness, his sacredness, his

beyond us -ness. The other thing that he mentions

actually again there in verse 13 is that God

is great. What God is great like our God. All

right, that's a good question to ask. What God's

great like our God? And the answer, of course,

is there's none other God that's great like our

God. So verse 14 says, you're the God who works

wonders. You've made known your might among the

peoples, which is to say, when you say God is

great, what's to say? God is able. What's he

saying? God is holy. His ways are not my ways,

but he's able. He's great. He can do as he pleases.

God is able to take us through the deepest, darkest

valleys of the shadows of death, the places where

we want to lay down to sleep and be our last

sleep. He can take us through the deep valleys

and glens, as Spurgeon said, of depression, of

darkness. There are things in this life, in our

lives, like Asaph's life, that cause us to ask

all the first questions that come up in this

psalm. But it's the greatness of God that causes

us to go, okay, you are able. You are able to

take me through. God is great. The other thing

that we see here is that God's caring. He's a

caring God. Verse 15, you with your arm redeemed

your people, the children of Jacob and of Joseph.

And if you're, what you should be thinking about

there is the Exodus story. Remember, the people

of God were down in Egypt for 400 years. And

they were crying out to him, right? Come and

redeem us. Bring us into the land that you promised

our forefathers. And in some ways they were experiencing

this dark experience that Asaph has. And God

remembers and he redeems and he cares. He acts

in love for the redemption of his people. God

is caring. God is holy and he's great and he's

caring. But after this last Salah, it kind of

moves into this final section, this final section

here, and listen to this again, okay? When the

water saw you, O God, when the water saw you,

they were afraid. Indeed, the deep trembled.

The clouds poured out water, the skies gave forth

thunder, your arrows flashed on every side. The

crash of your thunder was in the whirlwind, your

lightning lighted up the world. the earth trembled

and shook. Your way was through the sea, your

path through the great waters, yet your footprint

was unseen. You led your people like a flock

by the hand of Moses." And so this last stanza

is Asaph remembering, so the last one was the

character of God, but actually this is the acts

of God, the mighty acts, the redemption. The

story of redemption in the Old Testament is this

right here. God brings his people out from Egypt.

But the interesting thing about this little snippet

that we have right here is what he's calling

to remembrance is how the people were brought

out from after the 10 plagues and Pharaoh finally

lets them go and they're leaving and they get

to the water and they've got chariots behind

them. It's the place where they get to and they're

like, we have no hope. We thought we were finally

saved and Now you brought us out to the Red Sea

and we've got Pharaoh on our back and things

pretty much couldn't be worse Right that the

part of the story that he's remembering is the

part where they're probably going oh my word

we thought that we were finally out of this and

Now we're in this situation where there's chariots

coming after us and there's water in front of

some wheat. We're not gonna make it through He's

remembering that time where it's like all hope

is pretty much lost. And what does he say? When

the water saw you, O God, when the water saw

you, they trembled. Which is to say there's nothing

that the Lord couldn't take his people through,

right? That's what he's saying. In the darkest

places of my life, in the place where I come

to and I go, oh my word, there's cherries behind

me, there's water in front of me, I'm gone. God

made a way. The waters themselves, they tremble.

The sky commands it all. It's as though Asaph

was saying, of course he can care for me. When

I'm laying in bed and I'm just thinking about

how awful things have been and where God seems

so absent. I mean, He's great. He's holy. He's

caring. And He can part the Red Sea. I can trust

Him. Now, of course, if this is the great redemption

story of the Old Testament, which it is, which

is why the Old Testament authors always are going

back to the Exodus story because it's the great

story of salvation. God giving his people freedom

and new life when they were once slaves. But

now we get to look back upon the cross of Christ.

I mean, in our deep places, when we are actually

crying out like Jesus does on the cross, my God,

my God, why have you forsaken me? We get to think,

we get to remember that there is nothing that

can separate us from the love of God. And if

God is for us, who can be against us? And why

can we say that even in those nights? Because

he who did not spare his own son, how much more

will he not give us all things? If God himself

takes on flesh for you, if he goes to the cross

and conquers Satan's sin and death for you, go

to him. in the dark night of despair. Cry out

to Him. Share with Him your deepest, darkest

places, your doubts that overwhelm you. And then

remember that His ways aren't your ways, that

He is able, that He's caring, and all of that

is seen most fully at the cross. All of it. That's

where you see the love of God. That's where you

see his character most known. That's where his

mighty acts are revealed in their gratefulness.

And that's where he shows us that he loves us.

We are often wondering about that. That's where

we see it. The cross. Let me pray. Lord, thank

you for the Psalms. These words that we get to

sing to you, to pray to you. God, we're so grateful

that the Psalms don't shy away from places where

we're just questioning everything. We're questioning

what you're doing, your character, all this.

That you invite us to live honestly before you,

to live openly before you. God, that doesn't

offend you at all. God, I pray that we'd hear

that. But Lord, I prayed this morning also that

we would hear that the turning point for Asaph.

And the turning point for us is to look to Jesus,

to look at the cross and the resurrection, the

empty tomb, to look at the love that you have

for us, that you won't even spare your own son,

but you'd give him up for us. God, please, Lord,

I pray that we would be a people who fix our

eyes upon Jesus. God, we are so prone. to navel

gazing. We are so prone to just looking at ourselves

and our state, our place in this world. I pray

that you'd lift up our eyes, please, to the cross,

that we would fix our eyes upon Jesus and that

you'd meet us in that movement, that you would

meet us there and that you'd lift us out of these

deep dark Places that we so often find ourselves

in Lord. Thank you for your word Thank you for

these words Thank you for the word made flesh.

We pray all this in Christ's name. Amen Thank

you for listening to second city sermons podcast

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God bless.