Psalms for the Summer: Let Your Face Shine, that We May be Saved! Psalm 80

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sermon. God bless. 80, but I just want to say

I love the sound of the kids in our church. I

felt like they were saying amen earlier when

we were singing. And Psalm 8 came to my mind,

verse 2, out of the mouths of babies and infants,

you've established strength because of your foes.

That there's something lovely in the sound of

the little ones among us. Praise the Lord for

them. Let me pray. Lord God, we're thankful for

Your Word, even these passages that are lesser

known. and these stories that may be lesser known.

And God, I pray that we would receive it as Your

Word and Your gift to us, or You give us Your

Word because You desire to reveal Yourself to

us, and that we might find life and life in You,

the life that we long for, the life that we desire.

And so Lord, I pray that our ears should be open,

not just to my words, but to Your words. Their

hearts would... be softened to you, and that

we would be desirous having spent this time with

you to live our life with you in faith and belief

and trust and love. And we pray all this for

our good, Lord, but mostly for your glory, for

the glory of your holy name. In Jesus' name we

pray, amen. All right, many of you, my guests,

are familiar with the name Arthur Brooks. Maybe

you've listened to his podcast, Office Hours.

Maybe you've heard him as a guest on other podcasts.

He seems familiar to many. Maybe you've read

one of his books. He's written a lot of books.

One of the books is titled Love Your Enemies,

How Decent People Can Save America From the Culture

of Contempt. I mean, isn't that just kind of

an interesting idea that just loving each other

and fighting against contempt? What an important...

sort of subject in our time. Maybe you found

him by just Googling, how can I be happier? And

there's a reason why maybe you'd find him. He's

a professor at Harvard's Kennedy School and Harvard

Business School, but a lot of what his work has

been focused on is happiness. Maybe you've heard

about some of the studies that Harvard has done

over the last decades about human happiness.

But he studies it, like what is it? How do we

get it? How is it acquired? Oh, so what can we

do that we might live happier lives? And he has

come up with what he calls his sort of four pillars

of happiness. Here's what they are. Faith. And

he doesn't necessarily mean the Christian faith,

though he's a devout Catholic, but he is sort

of talking about this guiding faith, this guiding

understanding of where we are, where we're going,

whose are we. What gives us meaning and perspective?

Second one is family, sort of foundational bonds

from which we have a sense of our belonging,

sort of relational security. The third is friendship.

by which he means sort of non -contractual social

relationships outside of family. It's not kind

of like, I'll just scratch your back, you scratch

mine. You go to work and that's a contractual

relationship. I put in these hours, I get paid

this much, but relationships that exist beyond

family and these contracts. The third one is

work. And this has to do with actions that sort

of exercise your talents. that provide an opportunity

maybe for a degree of success. And often actually

he says, most of the time it is tied to the idea

that what you're doing serves something, serves

others. And so he says, work in this kind of

way doesn't have to be work that you're gaining

money from though it often is. It can be volunteer

work. It can be joining the English language

classes this fall. Pastoral plug. that others

might learn English, right? Or, you know, visiting

and volunteering over at pacts and ministries,

or I don't know, all kinds of number of things,

serving at a food bank. But it's creating value

in the world that you kind of move into the world.

You exercise your gifts for the blessing of others

and for the good of the world. And he's saying

that these four things, the happiest people in

the world seem to have these four pillars in

their life. These four pillars. And I think it's

just kind of good just to sit there for a moment

because we tend to, of course, in our world,

that primarily work brings happiness because

work brings money. So you work, work, work. So

you can buy, buy, buy. Maybe you know Chris Jansen's

famous country song from 2015, Buy Me a Boat.

I know this crew doesn't listen to country music

much, but here's how part of it goes. I'm not

going to sing it. Yeah, I know what they say.

Money can't buy everything. Well, maybe so, but

it can buy me a boat. Somebody knows it out there,

right? Buy me a boat. And of course, the idea

of maybe says the boat will make you happy, or

maybe the boat will get you the girlfriend, or

maybe the boat will facilitate time with friends.

And maybe there's some degree of truth that it

can facilitate some of those things. But interestingly,

Another huge part of his sort of theory of happiness

is that it has this bedrock idea of contentment

too. And that contentment is on that first pillar

of faith. Having a sense that there's meaning

beyond us and there's actually something that

you can put your trust in and have meaning in

and a deep sense of belief and trust. So anyway,

we're in Psalm 80. And if you were listening

when I read it, you probably noticed that there

was a chorus. a refrain. Not all the Psalms do

this. Actually, not a lot of Psalms do this.

A lot of Psalms are maybe more like the old hymns

where they go from stanza to stanza to stanza.

Kind of like the first song that we sang today.

But then some have choruses like the last song

that we sang where it goes back to the same idea

to repeat it. And this is the refrain that we

find in 3 and 7 and 19. Restore us, O God. Let

your face shine that we may be saved. Restore

us, O God. Let your face shine and we may be

saved. And that word restore us in Hebrew actually

can also be translated, turn us back. Turn us

back and turn to us, which is to say we've been

going some other direction for life, for meaning,

for happiness. Turn us back, restore us, turn

us back to yourself. the author Asaph or at least

in sort of the lineage of Asaph is asking for

the people to be turned back because the people

have sought happiness, their wellbeing, their

life outside of God. So this cry for restoration,

what I want you to see today, this cry for God's

face to shine upon them is because they've sought

this happiness outside of God. And oddly, I was

sitting with this passage and I thought, you

know, this passage actually kind of can have

these happiness pillars laid on it. So I kinda

want you to see how this passage fits in with

these happiness pillars. So I'm not gonna start

with the first pillar. I'm actually gonna come

back to that. But the first thing I want you

to see is that what we have in this psalm is

a destroyed family. If the second pillar is familial

relations. What we actually find in this Psalm

first is a destroyed family. So here's the first

couple of verses. Give ear, O shepherd of Israel,

you who lead Joseph like a flock, you who are

enthroned upon the cherubim shine forth before

Ephraim and Benjamin and Manasseh stir up your

might and come and save us. How does that have

to do with the family? That's what you're asking.

Let me tell you. So this Psalm was almost certainly

written in the context of the Assyrian Empire

coming in from the North, the Northeast into

destroy and take over, take away the best and

brightest of the 10 Northern tribes of Israel.

Last week, if you were here, you may remember

that we looked at Psalm... 79, we talked about

the destruction of Jerusalem and the destruction

of the temple under the Babylonian exile. That

happened, that destruction happened in 586. Well,

the event of this Psalm was about 140 years earlier,

722, when the Assyrians came in and they destroyed

the 10 Northern tribes. Well, two of the 10 Northern

tribes, in fact, the two of the 10 largest of

the Northern tribes are the tribes of Ephraim

and Manasseh. In fact, sometimes the 10 northern

tribes together can be referred to as Ephraim,

because it was the main one. It was sort of just

north of Judah and Benjamin. So it was sort of

the neighboring tribe to the two southern tribes.

But if you notice, it's not just mentioning these

two dominant tribes of the 10 northern tribes

of Israel. Right between those two tribes, kind

of sandwiched between them is the tribe of Benjamin,

which was not destroyed by the Assyrians. And

it's actually, you know, Judah and Benjamin are

the two Southern tribes of Israel. The 10 Northern

ones are the ones that were taken over by the

Assyrians. So why would Benjamin be mentioned

in the context of this Assyrian conflict sandwiched

right between Ephraim and Manasseh? What it's

saying is that our familial relations are destroyed.

We're being torn apart. They're crying out to

God, give ear, oh shepherd of Israel, you who

lead us, keep your family together. And the family

was destroyed because they did not look to the

shepherd. They didn't look to the leader. They

didn't look to their father in heaven. If you've

been around the Bible a little while, you might

know that shepherding is a... is a metaphor that's

kind of common in the scriptures. And that's

no surprise, of course, they led these pastoral

lives tending to sheep and all that. And they

knew the dynamic of a sheep needing to live under

the care of another. They also knew the dynamic

as Jesus picks up on in John chapter 15 that

John 15 · chapter mention

we heard that sometimes the sheep want to listen

to another's voice. They hear other shepherd's

voice and they say, maybe I should go over there.

They hear other voices of sort of parental figures

who are to care for them. They say, let's go

there. And that's exactly what they were doing

time and time again. They were saying, you know,

I don't want to hear, I don't want to hear the

voice of the good shepherd, our father who has

led us as his people. I want to listen to other

shepherds or I just want to be my own shepherd.

That's what's been, that's what's going on. And

so they reject the father and the family is destroyed.

Which is to say in some ways that they sought

their happiness, but they sought it outside this

foundational bond. This bond that sort of leads

them out into life with others. They found it

in a foundational bond, which was not God. And

so the happiness which they sought actually destroyed

one of the things that actually would build their

happiness. Their families destroyed. Their family

ties are broken up. breaking up the tribes of

Ephraim and Benjamin and Manasseh and all their

relationships. But, so interestingly, I think

if you look at the second stanza there, we actually

find another one of these pillars of happiness

that's taken down. And I want to call this destitute

friends, okay, the second, so destroyed families

and destitute friends. Verse four. Oh Lord, God

of hosts, how long will you be angry with your

people's prayers? You fed them with the bread

of tears and given them tears to drink in full

measure. You make us an object of contention

for our neighbors and our enemies laugh among

themselves." Now, you might think that's odd

that I would title this under friendships because

the last thing was enemies. Enemies were mentioned.

But right before that, talking about neighbors.

Not family, right? Not those foundational bonds,

but necessary relationships for our wellbeing

that exists outside of our families, like our

neighbors, these relationships that we have outside

of these immediate family ties. And here it's

saying that they're torn. They've actually become

relationships of contention. And why is that?

One of the reasons is because it says God hasn't

heard their prayers. He's angry with their prayers,

right? Oh, Lord God of hosts, how long will you

be angry with your people's prayers? Does that

seem strange to you that God would be angry with

the prayers of his people? I think that's kind

of maybe an odd passage, odd thing to say. Well,

here's what had happened, right? Again, this

is geared towards the Northern tribes, the tribes

that are sort of set as a whole to be Ephraim

and Manasseh. They had set up places of prayer.

They've set up places of prayer all over throughout

their tribes, but most of those places of prayer

were not places of prayer that God had told them

to set up, either to pray to Him or they were

used actually to pray to other gods. The exile

itself, this Assyrian exile happens because they've

decided to worship other gods to pray to other

idols. They've made other gods and they've offered

up these prayers, but not to Yahweh, not to the

true God. And also what they've done, the other

big reason why the exile happens is because they've

made these alliances with these neighboring countries

when God told them not to. So here's an interesting

thing that's happening. The very thing that they're

going for, which is friendship with their neighbors,

is destroyed because they made their friends

the main thing. So they're setting up these places

of prayer that are the gods of their neighbors.

They're making alliances with their neighbors

in such a way that denies their alliance with

God, which is to say they're making their friends

the main thing. Their neighbors are becoming

the main thing. And what it ultimately ends in

is destroying the friendship that they have with

those about them. Think about this. Have you

ever seen this happen where someone doesn't seem

to exactly have an identity of their own, but

their identity exists almost completely in how

they associate with another. And so they almost

seem to mimic another's speech. They don't have

music that they love. They just love the music

of the other. They don't have jokes that they

make up. They just make up the jokes of another.

It's almost as though they're just saying, I

just wanna be you. And it actually destroys the

relationship because you don't offer yourself.

You just sort of mirror the other person completely.

And the friendship doesn't bring life and fit.

In fact, the friendship often withers and fades

because that kind of relationship that's bending

over backwards just to be whatever the other

person wants kills the relationship. Those friendships

don't work. And this is What's happening, these

10 Northern tribes are saying, we just wanna

be liked by all these people. And so we're gonna

put up these places of prayer. We're gonna pray

to their gods. We're gonna make alliances. And

what happens is that those friendships wither

and fade and actually those very relationships

come in and destroy them. So in some ways, of

course, God wouldn't listen to their prayers.

They weren't offered to Him. Their prayers were

for the sake of them. were for the sake of finding

their identity in their friendships. Again, this

song to another of its pillars of happiness that

was taken away from them. So they lose their

familiar relationships, they lose their friendships,

and they also lose their work. So we have destroyed

families, depleted friendships, and then, sorry,

What did I say? Not depleted. I have depleted

work here. What did I say? Destitute. Thank you,

destitute friends. And depleted work, which is

to say they're a fruitless vine. That's the last

sort of main paragraph. And again, this is a

metaphor that you find in the Bible a lot, the

metaphor of a vine. And this makes sense, right?

Just like the shepherd thing makes sense. You're

like, oh, there's sheep, shepherd, and there's

like vines. And so they use these metaphors to

talk about themselves. Vines were to bear fruit.

As they were tended to, they were to bear fruit.

As they were pruned and trained along trellises,

they were to bear fruit. And if you didn't bear

fruit, what would you do? You'd say, ah, well,

this is a defunct vine. We need to get rid of

it and plant something else here so that it will

bear fruit. And a lot of times Israel as a nation

was actually talked about as the vine of God.

And we find this in a few different places. In

Genesis 49, you can read of Joseph being called

a fruitful vine near a spring whose branches

climb over a wall. It's growing because it's

near the stream of God. Isaiah, we can read this,

my loved one had a vineyard on a fertile hillside,

which is say Israel was to be planted by the

waters of God and in a fertile hillside by the

Lord. Near the end of Hosea, we can read, he

will blossom like a vine, referring to Israel,

the nation. And his fame will be like the wine

of Lebanon, which is to say that not just as

he's to be planted by the stream and on a fertile

soil, but he's to bear, right? This work is to

actually be sort of the work that Arthur Brooks

talks about. Something that's offered into the

world, the blessing of the world. So come to

this stanza. I'm not gonna read all of it for

us, but starting in verse eight. You brought

a vineyard out of Egypt. You drove out the nations

and planted it. You cleared the ground for it.

It took deep root and filled the land. The mountains

were covered with its shade, the mighty cedars

with its branches. It sent out its branches to

the sea and its shoots to the river. Why then

have you broken down its walls so that all who

pass along the way pluck its fruit? The boar

from the forest ravages it and all that move

in the field feed on it." Now again, maybe kind

of like prayers. I think we get to this and we

do go, wait, why would God do this? Why would

God break down the walls and allow the boar from

the forest to ravage the plant? Well, this is

answered for us in John chapter 15 that we heard,

John 15 · chapter mention

every branch in me that does not bear fruit,

he takes away. And every branch that does bear

fruit, he prunes that it may bear more fruit.

Artie, you're clean because of the word that

I've spoken to you, abide in me and I in you,

as the branch cannot bear fruit by itself unless

it abides in the vine, neither can you unless

you abide in me. So why are the walls broken

down? Why are the boars from the forest coming

in ravaging the plants? Because they're not bearing

the fruit of abiding in the vine. And Lord says

enough. Lord says enough. So here's what's happening.

Here's what I'm suggesting in this. What this

psalm is doing is saying that you've sought to

find this happiness in these things, but you've

sought to find them outside of me. You know,

in your family relations and your friends and

in your work, these are to be actually places

that you're to grow and to bear fruit and to

have life, but all along they're doing it outside

of the Lord. destroyed family, destitute friendships,

depleted work. So Arthur Brooks has more to say,

of course. He's written all these books. But

he's an economist, and so a lot of times he uses

economic language. And he says that oftentimes

with these four pillars we over -index, or what

we do is we don't diversify. So we put all of

our chips in one pillar. So we're like, oh, happiness

can happen if I just work, work, work, work,

work, or if I just give all of my life to my

family. So Israel was putting their happiness

basket. At this time, a lot of what they were

doing is they were putting their happiness basket

into their friendship relationships, into their

relationships with their neighbors. Like I said,

they put up these high places and they worship

the gods of their neighbors and they made all

these alliances and they said, we're just going

to do whatever we can because we need friends.

That of course happens to us. We'll give up on

a lot of other things if we could just make a

friend. We kind of make that the God. The thing

that will bring us happiness. But for the most

part in our world, we kind of put a lot of our

chips. You know, we kind of over index into our

work We find our meaning in what we can accomplish

Maybe the amount of money we can make how many

people we can serve man that can make us feel

good And of course we need to hear all work and

no play makes Jack a dull boy But also think

about this I think actually within the within

Christian settings a lot of times what we can

do is we can sort of overplay the family card

Like family becomes the main thing, right? What

we want to do is we just want to keep everybody

really, really close. So weekends are meant almost

exclusively for family things. And actually friendships

sometimes can diminish. One of the other pillars

can be swallowed up by another. You can think

about dating and about romance. about how we

put so many chips into that. We put all of our

energy into that that actually work and these

other things diminish. And then when you get

the date, you're like, what do I talk about?

Because this is the main thing I've been thinking

about all the time, which is just say we over

index, we don't diversify. And Brooke says, you've

got to have all four of these pillars. So what's

missing for Israel? Well, what's missing for

Israel? I wonder, maybe it's missing for you.

It's worth asking the question. What's missing

for Israel's faith? Trust. Belief. Commitments

to the Lord. I mean, you think about it, it's

not that Israel didn't want family. They did.

They even wanted sort of a father to look down

upon them and help give them direction like a

shepherd. But they didn't want the great shepherd.

They wanted other voices to care for them and

to tend to them. And it's not that they didn't

want friendship. Obviously they did. They just

made their friends the determining thing of their

life. And so their prayers went up to the gods

of their neighbors. And their friendships became

contentious relationships because they held more

than they were intended to hold. And it's not

that they didn't want to produce or to work.

to bring something into the world. I mean, we

are all made for that, but we're made to do that

in connection with the divine. And so here's

the refrain that we hear, right? In verse three,

verse seven, down in verse 19. Restore us, O

God, let your face shine that we may be saved.

But just say, turn us back. Because we're running

after these other things to give us our meaning

and our happiness and they are good things, but

they are not good things in and of themselves.

If we put all of our chips in these baskets,

they cannot hold it. They're good. They're to

be sought after, but not in and of themselves.

Restore us to your self. Let your face shine

on us that we may be saved. And if you're thinking

that sounds familiar. Well, you should be thinking

that. Of course, that phrase comes from the great

Aaronic blessing that the priests would speak

over the people morning and evening as we so

often do in Christian services at the end of

our services with the great benediction, Lord

bless you and keep you and make his face to shine

upon you. The Lord lift up his countenance upon

you, give you his peace. What he's saying is

give us faith. Renew us again. Help us to turn

from these other things that we're kind of banking

on to give us life and meaning and happiness

and joy and all the rest and turn us to you.

They're asking for faith that the Lord be gracious

to them. Faith that they will not find their

meaning in what they do or don't do. Faith that

God is the source of their peace. Not these other

things of family and friends and work. So one

of the stories, one of the stories behind this

time period, and maybe actually that was happening

right in the right at the same time of writing

this Psalm, we're not totally sure. But one of

the stories that happens around the time of the

of the Assyrian exile, and actually just sort

of just after the Assyrian exile, we read for

part of part of we had part of it we had read

for us from Second Chronicles 30. that Chuck

read for us. And it's Hezekiah. Hezekiah is this

good king. He's a righteous king. He's the king

of the Southern tribes. He actually lived during

the time of the Assyrian destruction of the 10

Northern tribes in their exile. And so he has

this spiritual renewal and they desire us to

follow the Lord. And what he does is he says,

okay, everybody has got to come and worship the

Lord in Jerusalem. And we need the priests I

don't know if you caught that actually, it says

they had to celebrate the Passover in this month

because there weren't enough priests yet who

had consecrated themselves. They needed the priests

there because they were to lead the people in

worship and lead them in the Passover sacrifices

and meals, but they were also the ones who were

supposed to speak God's blessing, His benediction

that God's face would shine upon them to them.

And so, What Hezekiah does is he established

this and he says, hey, we're going to have this

great feast in Jerusalem. We're going to celebrate

the Passover and the priests are going to speak

the blessing over God's people. And he says,

send out word to everybody. And if you noticed

actually the passage there in the second Chronicles

30, it actually mentions Ephraim and Manasseh,

but this is after the, after the Assyrian exile.

So he's saying, hey, you've seen You've seen

that this sort of life of looking for your happiness

and your family and your friendships and your

work won't bring it to you outside of God. And

so come, come and worship Him and receive His

declaration that His face is shining upon you.

He invites all these people to Jerusalem, all

these 10 tribes of the North and the two tribes

of the South. And He's trying to unite them again

around this idea that outside of God, you cannot

have the happiness and the joy for which you

deeply long. But what did they do? I don't know

if, you know, this is like one of those weird

passages that are not terribly well known. So

I'm sure you probably heard Chuck read it and

you're like, whoop, whoop, you know, that kind

of thing. Well, let me read verse 10 again for

you. Okay. So the couriers, the guys that are

inviting everybody to Jerusalem, the couriers,

the people that are bringing these letters, invitations

out, went from city to city through the country

of Ephraim and Manasseh. And as far as Zebulon,

up in the Northern part, but they laughed them

to scorn and mocked them. They laughed them to

scorn and mocked them. They thought, no, no,

no, no. No, we actually think that happiness

can just be found in our family relationships

that we have or in the work that we produce or

in the friendships that we have. I don't have

any interest in that whole God thing. And of

course, I think part of the question for us is

what would you have done? Actually, what are

you doing? How are you indexing, right? How are

you diversifying? Where does faith fit for you?

So if we turn to the last section there in this

Psalm, Psalm 80, verse 14 down, it says, turn

Psalms 80:14

again, O God of hosts, look down from heaven

and see, have regard for this vine, this rock

that your right hand planted, and for the son

whom you made strong for yourself. They've burned

it with fire, they've cut it down, May they perish

at the rebuke of your face, but let your hand

be on the man of your right hand, the son of

man whom you have made strong for yourself. And

we shall turn back from you, give us life and

we'll call upon your name." And of course, as

Christians, we read that and we say, this is

talking about our Lord Jesus. It's looking forward

to the fact that God will restore His wayward

people. He's going to have grace. He's going

to make quite literally His face to shine upon

them. the image of the invisible God for the

world to see. And think about it, when we look

to Jesus, when we look to the Gospels, specifically

the Gospel of John, almost every single thing

that we have mentioned to us here in this text

is found in Christ. So in John chapter six, Jesus

says that He and the Father are one and all whom

the Father has given Him, He will not cast out.

There's this familial reality. You're in a part

of a new family with Jesus. He offers a lasting

family, the new foundational relationship from

which you can go out into the world. John chapter

John 15 · chapter mention

15, Jesus says, no longer do I call you servants.

The servant does not know what his master's doing,

but I've called you friends, which is to say

a servant is a contractual kind of thing in a

way. He's saying that's not our relationship.

We're friends. Jesus is offering that pillar

of friendship to us. John chapter 15, he says,

John 15 · chapter mention

I am the vine, you're the branches, whoever abides

in me, and I in him, he it is that bears much

fruit. Offering something out into the world

as you abide in Christ. But all of this, all

of this in the gospels, and I think what this

text here in Psalm 80 is getting at. This thing

for which we desire, right? Family bonds, which

unite us in a way that help us to go out into

the world and in life. Non -contractual friendships.

Work that offers something out into the world

that is productive and a blessing. What I think

this Psalm is telling us, and I think what we

see as we put these things together in these

texts in John, is those only will take root.

Those only will actually give meaning if you

have that first pillar in place first, faith.

You cannot bear fruit apart from the Lord. Your

family and your friendships will be places of

control and of domineering. with outside of the

Lord. It's true, seek first his kingdom, his

righteousness. All the other things will be added

unto you. Look to Christ, the shining face of

God, who offers you a new family, a greater friendship.

greater fruit bearing life in the world. Apart

from Him, we can do nothing. And yet with Him

is lasting happiness and joy. Let me pray for

us. Lord, think of these stories and this Psalm,

the occasion of the writing of this Psalm, and

it's distant from us. And they're stories that

are not terribly well known, stories of Hezekiah.

the Assyrians, and we're talking about stuff

that is long ago, and yet how much it really

does speak to our dynamics, God. I pray that

you would shine your blessing upon us, that we

have people that know joy, a deep happiness,

and that we would that we'd be fruitful in our

work, that we desire to live productive, meaningful

lives, serving others, producing in your world.

God, that you'd give us friendships. Maybe new

friendships would be birthed today at our picnic.

That would truly increase our happiness, our

sense of wellbeing and life. God, that you would

bless our families. God, but I pray that each

of these things that we desire, good desires,

we would place them upon the foundation of faith,

of belief, of trust in you, of looking to you,

looking to your face, looking to the work of

Christ for us. God, that we would be those who

seek first the kingdom. and your righteousness,

and then know that the other things would be

added. That we wouldn't seek those things as

the kingdom, but the fruit of the kingdom. God,

please do this. What a passage that seems so

old, is so applicable to us. Apply it to our

lives, we pray, by the work of your Holy Spirit.

In Jesus' name, amen. Thank you for listening

to Second City Sermons podcast. We hope this

sermon has encouraged you to worship God and

to celebrate the gospel of Jesus. Please consider

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God bless.