Sermon
God Can Be Funny Sometimes (New Beginnings UMC)
Publisher transcript
Transcript
-
God can be funny sometimes, right?
-
God can be funny sometimes. That statement itself begs the
-
question, Oh no, is it? Oh, I just, you got to turn it
-
on. No matter how much you do in the
-
back, you still have to turn on the remote.
-
Funny, strange or funny ha ha, which is a legitimate question.
-
People can be funny, strange, they can be funny, ha ha, ha.
-
God is the same way. I'm going to answer this
-
question with a resounding yes. God can be funny, strange, and
-
God can be funny, ha ha. For example, funny, strange,
-
God's promise to Abraham and Sarah in Genesis chapter 18 was
Genesis 18 chapter mention
-
funny strange. So Abraham's like 98 years old.
-
Sarah's like 84 years old. For 15 years, God has been
-
promising Abraham and Sarah that Sarah's going to have Abraham's
-
baby. And through that, that that line
-
of descent, the entire world will be blessed.
-
And that's a strange thing to promise someone who's 85 years
-
old, right? That she's going to have a baby
-
84 years old. And I'm not trying to be
-
insulting to anyone who might be in that age range, but 84 years
-
old is old. There's no getting around that.
-
And well past childbearing years.
-
And they've been getting that promise for like 1415 years now.
-
And, and when God came with a couple of angels and they
-
presented themselves in the form of humans to Abraham and Sarah
-
and, and God said this time next year, Sarah's going to be having
-
your baby. And Sarah just laughed.
-
Now she did it quietly to herself, but God knew.
-
And God said, hey, why are you laughing, Sarah?
-
And Sarah's like, I didn't laugh.
-
And God's like, you laughed. You laughed, I got you, I got
-
you, you laughed. But she had reason to laugh.
-
I mean, we have, we're reading the story from this side so we
-
can say, oh, well, Sarah should have just had faith that God
-
would do what God said. Well, let's play a little mental
-
game here. Imagine you have a good friend
-
that's 84 years old and your good friend comes to you and
-
they say I had a dream last night and God promised me that
-
by this time next year I'm going to have a baby.
-
Your response would be, we think you need some extra care.
-
Perhaps you shouldn't be living alone anymore.
-
Let's get someone there with you.
-
Or better yet, there are a few wonderful facilities in the area
-
that will keep an eye on you. Right.
-
That's the response to an 84 year old woman who believes that
-
God told her she's going to have a baby.
-
Sarah was right in line with that.
-
She's like, how dumb do you think I am anyway?
-
I'm 85, I'm 84. I ain't senile, all right?
-
I know how biology works. I know I'm well past.
-
It's been a long time since I had kids.
-
This is what she said. When?
-
When that. Oh, is it really?
-
Oh, no, here we go. I just got to hit the button
-
harder. Abraham and Sarah were both very
-
old at this time by this time and Sarah was long past the age
-
of having children. So she laughed silently to
-
herself and I said, how could a worn out woman like me enjoy
-
such pleasure? Now I love this passage because
-
the Bible just gets real and lighthearted.
-
There's a lot of dark there. There's some real stuff and some
-
lighthearted stuff and how could a worn out woman like me enjoy
-
such pleasure? Let's be clear, she was not
-
talking about the pleasure of having a baby because that
-
hurts. I am told she was talking about
-
the pleasure of making a baby. How can I have such pleasure,
-
especially when my master, my husband, is also so old.
-
This ain't happening. We're not making a baby.
-
We're not having a baby. Not going to happen now.
-
I could have sworn in my in my brain somewhere along the way I
-
deleted the my master part there because I didn't want to get
-
into that today. And it's in the slides in all
-
three churches. I am not getting down the road
-
today of Sarah calling her husband her Master.
-
You can talk about that amongst yourselves after church
-
sometime. Not going there today, Different
-
times, different places. But Sarah, Sarah was justifiably
-
laughing because what God promised was laughable.
-
It was just strange. It was just what a weird,
-
strange promise to make to an 84 year old woman and a 98 year old
-
man. And she laughed, she laughed at
-
God, and she didn't get in trouble.
-
God called her on it, you know, but she didn't get in trouble
-
for it. But God can also be funny, ha
-
ha, chapter 21, which John already read.
-
God's keeping his promise to Abraham and Sarah was funny, ha,
-
ha. Well, just take a look at a
-
couple verses there again, too. Now the Lord was gracious to
-
Sarah as he had said, and the Lord did for Sarah what He had
-
promised and Sarah said, God has brought me laughter and everyone
-
who hears about this will laugh with me.
-
This was not, this is a weird promise.
-
I can't do anything but roll my eyes and laugh.
-
This was a deep from the heart belly laugh of joy at an 85 year
-
old woman who was nursing her own baby at her own breast.
-
This is what's happening and she is filled with joy.
-
They were so filled with joy that they named their baby
-
laughter. That's the song we just sang.
-
Such a perfect song for today. The name Isaac means laughter.
-
Sarah laughed. Abraham laughed.
-
Everyone who heard about it laughed with joy.
-
For them, they named their baby laughter because God had made
-
this impossible promise come true.
-
Michael Carter says it's so much more poetically than I can.
-
But what does Sarah have to laugh about in all of this?
-
Really, a lot of things. First of all, Sarah had the joy
-
of being a mother, the joy of being a mother Now times change.
-
Culture changes and nothing I'm about to say should be construed
-
as in any way as as sliding any woman or any man that chooses
-
not to have children, people make that decision.
-
You can very faithfully and joyfully and happily follow God
-
making that decision. That's not what I'm talking
-
about in in Sarah's time in Sarah's culture, having children
-
with super high level value and it still is for many folks today
-
and having a baby can be one of the most joyful things anyone
-
could ever experience today in in Sarah's day and age.
-
This remember, this is this is before Moses, this is before the
-
law. This is hundreds of years before
-
Jesus and the only commandment, well, two commandments they've
-
been given by God at this point. The second one was when you eat
-
meat, don't consume the blood. The first one was be fruitful
-
and multiply. And now Sarah, Sarah's not only
-
she, she's, she's got the joy of being a mom, of having a baby
-
that she grew inside her body and now is providing nourishment
-
made by her body. And she's doing it in
-
fulfillment of the law, which God gave to be fruitful and
-
multiply. She's got a very human joy and
-
is part of a very divine plan. And she's overjoyed with this.
-
What else? She had the joy of a lifelong
-
desire come true. Lifelong.
-
Maybe a little bit of an exaggeration.
-
I don't know for sure, but I'm guessing even at this day and
-
age, there was a point in life when little girls thought little
-
boys were yucky and didn't want to have anything to do with
-
them. But, you know, let's say it, 10
-
years old, because that makes the math easy.
-
Sarah finally thought, well, maybe boys aren't so yucky after
-
all. And she could see what moms were
-
and what moms did and, and the honour that moms had and, and
-
the maybe was, you know, helping care for a little brother, a
-
little sister, a little cousin and said, I want one of these
-
one of these days. And 75 years later, it took 75
-
years and now she's got one of her own, a little baby of her
-
own, a lifelong desire come true.
-
I don't know if you've ever had anything in your life that
-
you're really like deep in your bones wanted, but it never
-
happened. And then after all, realistic
-
possibility of it happening, now it happens.
-
Now what happens? This is where Sarah was.
-
There was no reasonable expectation nine months earlier,
-
no reasonable expectation that she would ever have this desire
-
fulfilled. And now it's fulfilled the
-
lifelong desire come true. And Sarah now had the joy of
-
being honored by those around her instead of scorned.
-
Because again, in that culture, very, very high value for having
-
babies, being fruitful and multiplying and filling the
-
earth, carrying on family name and family legacy and family
-
tradition. And, and that was the one unique
-
thing that women could do that men couldn't do, having a baby.
-
And Sarah couldn't have one. Why?
-
Oh, I'm sure there was lots of talk about that, lots of talk
-
about that. What's wrong with Sarah that she
-
can't have a baby? Maybe for a while they thought
-
it was Abraham, and then at Sarah's suggestion, Abraham had
-
a baby with Hagar. So no, it's not Abraham.
-
What's wrong with Sarah? She's not.
-
Is there something wrong with her body?
-
She can't have kids. Is she defective?
-
She inadequate? Maybe there's something wrong
-
with her morally and God is punishing her by withholding
-
children from her. We don't know exactly what the
-
talk was, but there was talk. We don't know exactly what it
-
was said, but it was almost certainly Sarah's.
-
Not adequate. Something's wrong with Sarah.
-
She can't have a child. The dishonor that she would have
-
experienced would have been a a double nail, a double pain to
-
the lack of having her dream fulfilled.
-
Not only did she have to deal with personal disappointment,
-
but with the scorn of the people around her.
-
And now Sarah's being honored. Now 85 years old, she's nursing
-
the baby she just delivered, and she's become not an object of
-
scorn, but clearly someone blessed and divinely blessed and
-
miraculously blessed by God. Because this is not possible.
-
This kind of thing just doesn't happen.
-
And Sarah went from being the person in the community, the
-
person in her family that was looked down upon, to now being
-
one of the most respected women in all of human history, one of
-
the most honored women in all of human history.
-
And that's calls for joy. That's calls for joy.
-
Now we got to stop here though, because clarity and accuracy are
-
absolutely essential at this point in the story.
-
Because if we're not clear about what this story is telling us
-
and why God wanted this story in the Holy Scripture, then we're
-
we get way off track because it's easy at this point to stop
-
and see this story. And the message of this story
-
being that God will really, God loves us and will give us our
-
hearts desires if we're just faithful, if we pray bad
-
theology comes out of this. I've heard it phrased in a
-
couple of ways. Name it and claim it is
-
something I've heard in some churches and some.
-
So you know, just just name the thing that that your heart wants
-
and claim it in the name of Jesus and God will give it to
-
you. If you believe it, you can
-
achieve it. Just set your heart and your
-
mind on it and work for it and ask God and God will give it to
-
you. Hogwash.
-
That is not how God works. That is not how our relationship
-
with God works. Those are misreadings of
-
scriptures and taking scriptures out of context and making them
-
into wish fulfillment rather than divine plan.
-
The purpose of this story, and the main thing in this story is
-
not that Sarah's lifelong dream came true and ours can too.
-
That's a side effect, not the main thing.
-
The main thing here, the main thing, is the faithfulness and
-
power of God. Not the fulfillment of Sarah's
-
hopes and dreams, but the faithfulness and power of God.
-
God promised Abraham and Sarah a baby, and God gave Abraham and
-
Sarah a baby. It was an impossible promise.
-
Everyone with half a brain knew that.
-
It was an impossible, absurd, ridiculous promise.
-
Crazy Abraham been talking to God again.
-
God's telling him. Crazy Sarah been listening to
-
God again. God's telling her she's going to
-
have a baby. 15 years now. God's been telling them they're
-
going to have a baby. It ain't going to happen.
-
And then it happened. The impossible became possible.
-
And the point is, the thrust of this is that God did what God
-
said he was going to do, even though by all human measure, it
-
was impossible for it to happen. If God promised it, God will do
-
it. That's why this story is here.
-
That's the thing that we need to hear, that when God makes a
-
promise, God keeps his promises. Period, end of story.
-
We can trust God to do what God has said he was going to do,
-
even when when God has said seems ridiculous and impossible.
-
Takeaways for us here and where I think this kind of moves into
-
our daily living and our, our, our, our ongoing faith
-
development is this is the importance of being open to the
-
impossible and trusting in God's promise even when it seems
-
impossible and way overdue. God has made some promises that
-
seem impossible and are way overdue.
-
When Jesus left and said be right back, that was 2000 years
-
ago and Jesus is still not right back.
-
When Jesus said I will never leave you or forsake you and I
-
know a lot of people that feel alone and forsaken.
-
That seems like an impossible promise.
-
And God's promise to wipe away every tear from every eye is a
-
promise that was made 2000 years ago and seems long overdue.
-
When God says to his people, come to me, all you who are
-
labor or who labor and are overburdened, come to me and I
-
will give you rest. Take my yoke upon me, you, and
-
learn from me. From my yoke is easy and my
-
burden is light. I know a lot of faithful people
-
who have toiled under heavy burdens for years and years and
-
years and years and seem to lay those burdens down only when
-
they died. A promise that is long overdue
-
and seems impossible. This is the thing, one of the
-
things that people that reject Christianity, whether atheist or
-
or or some other spiritual, have some other spirituality that
-
they work in their life that they point out in Christianity
-
is one of the things that makes Christianity laughable and
-
ridiculous. Are these promises that that
-
people who follow Jesus claim they believe when there's no
-
evidence and no reason to believe him.
-
What do you mean Jesus is coming back?
-
Jesus lived and Jesus died and Jesus is not coming back.
-
What do you mean wipe away every tear?
-
God's not going to do that. If we want to make things right
-
in the world, we have to do that work ourselves.
-
And there's a lot of work to do to get there, and probably a lot
-
of killing that we need to do to get there too, before we can
-
make everyone happy. God's not going to do that.
-
That's crazy. And if he was going to do it,
-
why hasn't he done it? If God is good, why is there so
-
much suffering in the world? Don't tell me that it's going to
-
end sometime in the future. Why doesn't it end now if
-
they're all this suffering in the world and either God is not
-
good or God is not powerful enough and his promises aren't
-
worth anything? They're laughable, they're
-
ridiculous, they're impossible. But we know about Sarah and we
-
know about Abraham, and we know that God's promises, even when
-
they seem long overdue, that God can and God will keep his
-
promises. Cultivating and openness to the
-
impossible. There's tension in this
-
particular. We got a lot of kids here today,
-
which is awesome. And one of the things that we
-
have to continually teach our kids is to be realistic in their
-
expectations, right? I've spent a lot of time working
-
with kids for a lot of years. The number of kids I have met
-
that are going to be professional athletes and rock
-
stars is extraordinary. I have received no tickets so
-
far. None.
-
I don't think they forgot, they just didn't reach those dreams.
-
We are constantly teaching our children to be realistic, to
-
temper their expectations, to be realistic, be realistic about
-
now. I don't like stepping on
-
anybody's dreams. So when kids come to me and
-
they're going to play in the NBA or they're going to be in the
-
NFL, no one seems to want to play professional baseball
-
anymore or they're going to be a rock star.
-
I always say that is wonderful, that is great.
-
I hope that work, that's going to be a lot of work.
-
You got to have to work at it because a lot of people want
-
that job and there aren't a lot of those jobs.
-
You got to work really, really hard, and lot of things can
-
happen. Injuries, bad luck, all of these
-
kinds of things. You should have a Plan B Find
-
something you love to do that you can support yourself and
-
your family while you're waiting for that other dream to come
-
true. Have a good Plan B Be realistic.
-
That's what I'm trying to say to them without stepping on their
-
dreams, and that's a real thing we have to teach our kids.
-
And at the same time, we have to cultivate in ourselves and in
-
our kids and openness to doing the impossible and seeing God do
-
the impossible. Because sometimes God calls us
-
to do things and to be in a world in a certain way that
-
seems utterly and ridiculously impossible.
-
To go here, to do this ministry, to do that thing, to serve in
-
this way, to love in this way, to work in this way.
-
They got it. I don't have the money for that.
-
I don't have the skills for that.
-
I don't have the talent for that.
-
I don't have the influence that I don't have the power for that.
-
I don't have the prestige for that.
-
God said don't worry about the how.
-
The how was God's responsibility, just walking it
-
out. And we cultivate that.
-
We need to cultivate that. Otherwise it's so easy to miss
-
the call of God because often God calls us to do things that
-
we cannot do on our own power. In fact, in fact, if we can do
-
it on our own power, why do we need God anyway?
-
If God calls us to do something, it's almost always something we
-
can't do on our own. God says, trust me, walk it out.
-
Just take, do the thing today that you need to do to move in
-
that direction and we'll get there together.
-
Trust me with the how you just do, just do.
-
And we'll see it happen. We'll see.
-
We've got to cultivate that in ourselves and in our kids as
-
well, because if we don't cultivate an openness to the
-
impossible, then they'll miss God.
-
And we'll miss God because God often calls us to things that
-
are impossible. Like what?
-
Like there's some, this is an oxymoron.
-
Here's some easy, impossible things.
-
Easy in the sense that we can say, oh, yeah, I can see how
-
that's impossible. We can be an igniter of joy in
-
others. This how Sarah ignited joy in
-
other people. You know Sarah and Abraham had
-
to do something for that promise to be fulfilled, right?
-
I can be discreet here, but we all know Sarah and Abraham had
-
to do something for that promise to be fulfilled.
-
And by doing that thing, they ignited joy in others.
-
Sarah said everyone who knows about this is going to laugh
-
too. They're going to have the same
-
joy for the same impossible promise that God made come true.
-
We can ignite joy in others by giving them the gift of
-
impossible things. There are people in this world
-
that are absolutely convinced that they are unlovable.
-
There's nothing in them that's worth anything.
-
And we can love them in Jesus name.
-
We can love them with the power and the love of God does no good
-
for us to go to them and say, hey God loves you, don't tell me
-
no one loves you, God loves you. We need to love them so that
-
they know that God will love them too.
-
Because if the people that say God loves you aren't loving you,
-
you have no reason to believe God loves you as well.
-
We go to those folks. We love those folks.
-
And sometimes it's hard to love people that think they're
-
unlovable, but we love them anyway.
-
We love them anyway. We get extended forgiveness to
-
people that are convinced they are unforgivable.
-
So you don't understand what I've done.
-
I don't care what you've done doesn't matter.
-
What matters. What you, what you do matters,
-
that matters. You're absolutely right, but it
-
does not affect my willingness and ability, God's willingness
-
and ability to forgive you for what you've done.
-
You don't understand the people I've hurt, the harm that I've
-
caused, all of that may be true. You don't understand.
-
I can never make it right. Probably you can't.
-
Probably you can't undo the harm that you've done because it
-
doesn't change the fact that I'm going to forgive you in Jesus
-
name. I'm going to forgive you and I'm
-
not going to hold those wrongs over your head and I'm not going
-
to beat you up with them. I'm not going to keep reminding
-
you of them and I'm not going to use them to to, to, to to
-
humiliate you or disgrace you or to drag you down.
-
I forgive you in Jesus name. I forgive you and God Forgives
-
you and those things will not be held against you.
-
We can go to folks that are convinced they are inadequate
-
for the life that's before them and help them to see and believe
-
the truth that by the grace and power of the Holy Spirit, they
-
are adequate to whatever God puts in front of them, whatever
-
God has for them. You know, maybe you'll never be
-
on the I will. I'm not adequate to play in the
-
NFL. God has not called me to play in
-
the NFL. I'm not adequate to play the
-
piano on Sunday morning. You can all thank God that he
-
hasn't called me to play the piano on Sunday morning.
-
But whatever God has put in front of any person, God will
-
make them adequate for that, whatever it is.
-
And, and we are, I believe we're living in a time when inadequacy
-
has become epidemic, When younger folks especially look at
-
the state of the world. And they look at global warming
-
and they look at all of the social conflict.
-
And they look at all the political insanity.
-
And they look at all of the wars.
-
And they look at all of the awful things that seem to be
-
just around the corner. And they say, there's nothing I
-
can do. Why even bother trying?
-
It's all too big. It's all too awful.
-
I'm probably going to die before I'm 40 anyway.
-
What's the point? Or, or or they say I'll never
-
own a house. I'll never make enough money to
-
own a house. Why bother getting an education
-
or a job? I'll never be able to pay for an
-
education. I can't pay for healthcare.
-
Why bother? They're even trying.
-
I can't keep a job. I can't.
-
I can't, I can't, I can't. It's epidemic.
-
It's epidemic. And the sources are many and
-
varied, but the response, the response is in God himself and
-
through us as we understand. I'm not adequate either, but God
-
loves me and so I'm going to love you.
-
I'm not acting with either, but God has given me meaningful work
-
to do. So you there's meaningful work
-
you can do too. God makes us adequate.
-
God gives us everything that we need to do whatever God calls us
-
to do See, I ended up being long again here too.
-
I apologize, but I got to do one more thing in this, which is
-
give us a living example, not living anymore.
-
But I think Nelson Mandela is is one of the most powerful lives.
-
His story is just incredible. And I don't know, Melissa
-
Mandela, our younger folks here might not know that he was a a
-
leader of South Africa as a black man who did the impossible
-
of becoming a leader of South Africa, even though at the time
-
when he was a young man, because he was black, he was not
-
legally. It was awful inside the
-
apartheid government that made the black large black majority
-
second class citizens in their own homeland.
-
And the small white minority had all of the power and ruthlessly
-
held on to that power. Nelson Mandela went to jail.
-
He went to prison 27 years. He was in prison 27 years for
-
most of that time. And I keep forgetting the name
-
of the prison, Robinette Island. Rob something on Robin SI, can't
-
remember what exactly, but it was an awful place where he was
-
treated awfully for years, kept in solitary and confinement for
-
long periods of time. He was cut off and isolated from
-
the outside world. He was allowed one guest and one
-
letter every six months. He was made to sleep in a small
-
cell on the stone floor, cold and damp, with the only bedding
-
being a a thin straw mattress mat, not even a mattress.
-
He was put to hard labor, forced labor in a limestone quarry
-
where he worked without adequate protection, did permanent damage
-
to his eyes and lungs. He was treated with disrespect
-
and indignity and dishonor over and over and over again during
-
that time. But he had a vision.
-
He had a dream of a South Africa in which apartheid was
-
overthrown and democracy reigned and justice was done.
-
No matter the colour of your skin.
-
People were treated fairly and equally and justly, no matter
-
the color of their skin. He believed that when he went to
-
prison, he was fighting for it when he went to prison.
-
And he never lost that belief in spite of all.
-
And did you know he was a Christian?
-
Did you know he was a Methodist? That's kind of cool.
-
Nelson Mandela grew up in the Methodist Church where he
-
learned of the power of God and the impossible things that God
-
can do. He didn't.
-
He did not talk explicitly a lot in public, at least.
-
I don't know what he did in private and public about his
-
faith. Not a lot, but he lived it.
-
This is what he one of the things he wrote in his
-
autobiography, Long Walk to Freedom.
-
I never lost hope that this great transformation would
-
occur, not only because of the great heroes I have already
-
cited, but because of the courage of the ordinary men and
-
women of my country. I always knew that deep down in
-
every human heart there is mercy and generosity.
-
No one is born hating another person because of the color of
-
his skin or his background or his religion.
-
People must learn to hate, and if they can learn to hate, they
-
can be taught to love, for love comes more naturally to the
-
human heart than its opposite. And so while he was in prison,
-
no matter how badly his guards treated him, he treated his
-
guards with dignity and respect and honor.
-
No matter how hopeless or despairing his fellow inmates
-
were, he treated them with hope and dignity and respect and
-
honor. He studied the law himself.
-
He taught law and social philosophy and social
-
responsibility and and and political theory to his fellow
-
inmates. He never, he had this impossible
-
dream. And I think if you look at his
-
life, it's difficult, would be very difficult to deny that a
-
God-given dream, that he had a vision, a promise, and he did
-
not give up on it. He believed in the possibility
-
of this impossible thing. And after 27 years in prison, he
-
saw it come true. It was said about him that he
-
went in to prison as an activist and he came out of prison as a
-
statesman, and prison was meant to break him.
-
But he never lost his hope. He never lost his faith.
-
And instead of it breaking him, he just grew and faith and love,
-
offering forgiveness and love and honor and reconciliation,
-
not just to his friends but also to his enemies that had done
-
awful things to him. And in and through him and
-
others, God did the impossible. And South Africa was
-
transformed. Our God can be funny.
-
He can be funny, strange. He can be funny, ha ha.
-
He can take an activist and put him in prison and transform him
-
into a statesman. He can take an 85 year old woman
-
and give her a baby and he can do whatever he's promised you
-
and whatever he's called you to do, he can make you adequate to
-
do it in Jesus name. Amen.
-
Amen.