Sermon
It's Not Easy Being Green (New Beginnings UMC)
Publisher transcript
Transcript
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I opened the sermon with a clip from the movie Wicked.
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It showed Elphaba right after she was born and later as a
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child. In both scenes, Elphaba was
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rejected by many of those who should have loved her, including
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her peers, but also and especially her mother and
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father. Now here's the sermon.
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There is no doubt that Elphaba had challenges.
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Elphaba grew up being rejected by most of the people around
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her, including the people who are most responsible for loving
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her and welcoming her and receiving her into the world.
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Her parents, her family, her peers that were there, and her
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childhood all rejecting her. Now here's one of the sad
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realities of life that we tend to expect the future to be much
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like the past, and so if we've experienced rejection from very
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early on in our life, then we can tend to expect rejection in
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the future. When we are rejected by people
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who are supposed to love us, we assume that people who we want
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to love us will reject us as well, or at least might reject
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us. And that's the challenge, one of
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the many challenges that Elphaba was facing.
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There's a very real sense in which the the Wicked movies are
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are a a grand adventure story of the battle of good versus evil.
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There's also a sense in which the Wicked movies are a love
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story, a loves, a very deep, a very personal love story.
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Elphaba grows into a young woman, and she finds herself
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falling in love with a young man named Fiero.
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And she has a lot of fears and a lot of anxiety and a lot of
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worry about that because she's green and people aren't supposed
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to be green. And, and everyone that she has
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wanted to love her over the years, except for a very few
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exceptions, have rejected her or looked down on her or scorned
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her because she's green. Because this thing about her
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over which she has no control and people her rejecting her for
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that. But Alphabet finds herself
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falling in love with the the dashing and charming and
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handsome and wealthy Fiero anyway.
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And when she does, she worries. Now at this point, I'm going to
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invite. I forgot to turn on the back
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monitor, so I got to get that back on having grown up
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rejected, I'm going to invite. Well, not the way I said that.
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That might sound like Ida grew up rejected.
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Ida did not grow up rejected. Her parents love her a lot.
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And she'll tell you that and they'll tell you that.
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But I just going to come up and sing for us.
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Would you like the microphone? You can, you can.
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You can hold it. And then if it works for her,
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I'm going to go back and get in the sound booth before I start
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the music so I can adjust the volume as needed.
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But this song, the song that I just singing is called I'm Not
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That Girl. And in this song, Elphaba is
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wrestling with the fact that she loves Fiero, but she's afraid
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that Fiero will never love her in return.
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At this point, Ida Patterson beautifully sang the song I'm
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Not That Girl from Wicked. Due to the technical
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difficulties of getting a good live recording with the
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equipment I have available, I can't include it here.
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I described the details of the song later in the sermon, so I
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won't get into that here either. It's a wonderful song, and I
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encourage you to listen to it. You can find it easily on
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YouTube, Spotify, and iTunes. Now back to the sermon.
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Thank you again, Ida. She sung that three times this
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morning and done a beautiful job every single time.
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We have this thing within us that we long to be loved and we
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want to love someone else and we want that love to be returned.
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And that's part of our story. That's part of the story of
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Wicked. That's part of the human story.
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And, and any good story, I believe, points us to the great
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story. And in the great story, the
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story of God and his relationship to this world and
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the people in it. There is certainly an A sense in
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which that story is an epic battle of good versus evil.
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But there's also a sense, and I believe a deeper sense in which
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it's a love story and that the good versus evil part, most
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folks that have grown up in the church, been in church for a
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while, they can, they kind of sense that and see that and have
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noticed that in Scripture, you know, the devil shows up and all
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of these things happen and good versus evil, the love story is
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in the Bible as well. And, and, and if if you've
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missed it before, go back and read your Bible again.
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It's there all the way from the beginning all the way through
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the very end. The climax of the entire
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Scripture is Jesus returning to earth to claim his bride to be
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united not in a governing relationship with his people,
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but in a marriage relationship with his people, a relationship
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not built on force, but on love. So there's a very real sense
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that we are part of this love story, the same kind of story
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that Alphaba was in. Now Alphaba again, she had these
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challenges. She'd been rejected so much.
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She had so much pain and suffering.
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It was very hard for her to believe that this man that she
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loved would love her in return. And that's the tension in a lot
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of romances, a lot of love stories that you read about or
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see in books, TV's, movies, that sort of thing.
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That tension is I love him or I love her.
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Will, will He, will she returned my love.
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I just don't know. The problem arises when we take
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Alphabet story and how we look at how that applies to our
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relationship with God or the connection that it is because
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there is a tendency among humans for us to look at God the way
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Alphabet looked at Fiero. He's wonderful, he's great, he's
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amazing. But I'm not sure he'll love me.
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I'm not sure he'll accept me. I'm not sure he'll welcome me.
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And so I want to walk through those lyrics just briefly again
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and talk about those, and not just in terms of, of a woman's
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love for a man, but in terms of our love for God.
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Hands touch, eyes meet. I, I, I'm not going to sing.
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I make that promise to you now and forevermore.
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I'm not going to sing to you. And I'll read the lyrics.
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Hands touch, eyes meet. Sudden silence, sudden heat.
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Hearts leap in a giddy whirl. If you've ever been in love, you
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know that feeling that, that, that in love kind of feeling.
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And every, the whole world seems like it's full of rainbows and
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sunshine and unicorns and, and, and, and everything is going to
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be wonderful and everything is going to be great because we're
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going to be together. And it's wonderful.
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It's wonderful and it's a beautiful and it always fades.
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That feeling always fades. That in love feeling.
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There's a biological phenomena that's going on.
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That's part of that, but it, it, it, it always passes and then
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and then suddenly we don't feel exactly the same way we felt
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before. And we can worry that did I just
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imagine it? Was it just fake?
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I, I, I see this a lot in people's faith lives where they
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have had a mountaintop experience with God.
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Maybe it was at their baptism, maybe it was at some sort of
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retreat or at camp or at vacation Bible school.
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But there's this or youth group and there's this, this
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mountaintop experience where God feels so close and so real and
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so personal and, and, and, and people pledge their lives.
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They give their lives to Jesus. They raise their hands, they
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come forward, they kneel, they pray, they get baptized,
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whatever they're doing to publicly say I love Jesus, I
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will follow, oh, Jesus. And they feel the presence of
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God in a very vivid way. And then it fades and they start
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to wonder, did I just imagine it?
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I see this so often. I've taken to telling people
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before baptism, you know, not little kids, they don't quite
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get this, but but, but teenagers and adults before baptism, look,
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you know, you're feeling God's presence right now and it's a
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beautiful thing and it's a wonderful thing.
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There's a time when that feeling is going to fade and the devil's
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going to start to whisper in your ear that it was never real
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to begin with. It was all just your
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imagination. All just your imagination.
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The next verse, don't dream too far.
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Don't lose sight of who you are. Don't remember that rush of joy.
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We begin to doubt, we give it a doubt, we begin to pull back on
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the dreams and the hopes that we had about our relationship with
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God and what that might be and what that might look like and
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where that might go. And we don't want to lose
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ourselves. It's one thing to lose ourselves
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to an all powerful God who loves us.
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It's another thing to lose ourselves to a fantasy that
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might not even be real. Every so often we long to steal
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to the land of what might have been.
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But that doesn't soften the ache we feel when reality sets back
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in. Reality we get that emotion, we
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get that high, we get that feeling and then reality comes
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in and reality threatens and, and when we accept, we hear
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these promises. God loves me with an everlasting
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love. Jesus says I'll never leave you
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or forsake you. Jesus died for us.
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Jesus promises to love us and redeem us and be with us
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forever. And then suddenly the God that
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felt, well, maybe not suddenly, maybe gradually, but we reached
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point where the God that felt so close now seems infinitely far
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away. And the hope that we had for a
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joy filled life with God becomes a pain filled life of heartache
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and sorrow and grief and loss and disappointment and
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rejection. And we begin to ask ourselves,
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if God really loved me, how could all of this be happening?
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How could I be experiencing this?
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How could I be feeling this if God really?
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And if I am feeling this, maybe it was just a fantasy.
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Maybe it was just a dream. Maybe God isn't real because the
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pain and the heartache and we know that's real.
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It just hits US in the face over and over again.
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Then we look at others who always seem to be happy with
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God. How are you doing?
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I'm blessed, blessed to be alive.
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I love Jesus, Jesus is wonderful.
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God is good all the time, all the time God is good.
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And we those folks. And that seems to be their
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everyday ongoing reality. And we hear these lyrics.
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Blithe smile, live limb. She who's winsome, she wins him
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gold hair with a gentle curl. That's the girl he'll choose.
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God chose them for this joy, for this peace, for this love, for
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this, this ongoing, you know, close relationship.
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But apparently God didn't choose me for that.
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What's wrong with me? What defect do I have?
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What's broken in me? What's defective in me?
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That God won't be that way with me, That God won't share that
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joy and that love and that ongoing intimacy with me like he
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seems to do for these other people?
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Don't wish, Don't start wishing. Only wounds the heart.
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I wasn't born for the Rose and the Pearl, We begin to think
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that was never for me. Whatever I felt before, whether
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imagined or real, that's not life now, and I have no reason
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to expect that ever will be. Maybe God is real, but if God is
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real, God loves other people but not me.
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God welcomes and receives other people, but not me.
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I'm not that girl, not that woman, not that man, not that
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boy. If we approach our relationship
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with Jesus with that mindset, if that's how we're thinking about
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it, then we've gotten this whole story backwards and upside down.
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When when we view that the risk in the relationship is that God
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won't love us as much as we love him.
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That that we're worried about that.
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Because here's the reality in the testimony of Scripture is
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that Jesus, who is God in the flesh, longs for you and would
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go to great lengths. I might say any links to when
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your affection, your devotion, and your love See all the risk
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is on God's side here. We see it over and over and over
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again in Scripture. It's not that that people are
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reaching out and longing for a loving God and God is
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disappointing them by rejecting them.
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It's that God is reaching out for his people even though they
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often reject him. But God continues to reach.
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God continues to love. That story is told in so many
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different ways and in so many different places in Scripture.
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We're going to hit just one of them this morning, and that's in
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Hosea chapter 2, where God speaking to his people through
Hosea 2 chapter mention
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the prophet Hosea, and he begins talking about his people and
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then to his people. Therefore, I will now allure
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her. God's the one doing the wooing
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here. God's the one doing the winning.
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It's not people out there trying to win God's effect.
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That's paganism, by the way, that that is the the Baal
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worship that's also mentioned in where, where human beings have
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to do the right thing to gain God's favor.
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And then if they do, they're just the right things to gain
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God's favor, then they hope that that God will stay faithful and
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loyal to them if they don't mess up with us.
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It's the opposite. It's God trying to win our
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favor. God has already loved us, and
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God is trying to woo us even when we've been unfaithful.
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Bring her into the wilderness and speak tenderly to her.
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I will take you to be my wife forever.
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I will take you for my wife and righteousness and injustice and
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steadfast love and in mercy. I will take you for my wife and
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faithfulness, and you shall know the Lord.
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This is the promise of God. This is the way the great love
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story works. Not with us trying to win God's
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favor and fearing that God will reject us, but with God trying
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to win our love and our devotion to make us His wife.
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That's the climax of Scripture, Jesus coming back to the earth
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to receive his bride in love, in joy, in peace, and in devotion,
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forever and ever and ever. That's the story that we're in.
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To Jesus, who is God in the flesh, you are that girl, you
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are that woman. You are that man.
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You are that boy. You are the one that God is
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longing for and calling to him. Jesus himself said no one comes
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to me unless they're drawn by the Father.
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God is doing the wooing. God is doing the drawing.
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God is the one placing his life, his heart, on the line in the
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hope that we will return that love.
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And to God it's worth it. Every scar, every wound, every
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sacrifice that Jesus made is worth it so that we might come
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to him. Jesus loves you and longs for
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you to love him too. Let's consider Mary.
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It's Christmas time. Why not consider Mary, right?
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Here's Mary, an ordinary girl from a little town, a little
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little town of Nazareth, that when people thought of Nazareth,
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they only thought negative, that Nazareth had such a bad
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reputation that it was a proverb, nothing good can come
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out of Nazareth. That was just the standard
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thing. And and Mary grew up in
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Nazareth. Nazareth was a very conservative
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Jewish community and there is no doubt that she grew up longing
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for and hoping for and praying for the Messiah to come.
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The Messiah prophesied the one who God said God said, a
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descendant of David will sit on David's throne forever.
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It had been generations since the descendant of David had sat
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on the throne. Herod was a Pagan king and he
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was on the throne of David. But there was this promise that
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Messiah would come, this king. But there is no way that Mary
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ever dreamed she would be the mother of that Messiah.
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God would never love her like that.
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Surely God would choose the Princess.
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Surely God would choose the one with the wealth, the one with
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the position. Surely God would choose the one
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that had the big beautiful palace and the rich clothing for
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their child, for his child to be born and nestled and wrapped in
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as an infant. Surely that's who God would
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choose. But God chose Mary, this
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ordinary girl from this small town in a backwards part of the
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world, so thought everyone else, to be the mother of his son, to
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be the mother of God himself. God chose her.
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She never had to worry about being good enough for God.
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She just, God just wanted her to love Him and be as devoted to
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Him as He was to her, whether that was God presenting himself
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to her through the Angel and glory or through this innocent
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little baby who was resting in her arms to love and be as
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devoted to Him as He was to her. And that's what he asks of all
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of us now in all of this. Part of this story, actually.
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Yeah. Well, I'll say it because it's
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up there. We're going to get into this in
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more detail next week. Part of this challenge, this,
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this desire to be loved and loved as we are, not to have to
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change, become a whole completely different person in
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order to get the person that we love to love us, too.
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Will they love us as we are? Alpha belonged for Fiera, to
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love her as she was. That's where the movies end.
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He loves me as I am. She loves me as I am.
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That's not where the Bible story ends.
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God loves you as you are. God will not leave you
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unchanged. God will spend the rest of our
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existence making us more and more into and like Jesus.
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To think like he thought, to love like he loves to do, like
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He does. We'll talk about that more next
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week. God does not leave us.
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God loves us just the way we are.
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God does not leave us unchanged. It's not easy.
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It's not easy wasn't easy for Alpha.
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But to be green, the letter, to be rejected, despised and
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scorned. We all have these different
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things in us, these green things that lead other human beings at
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times to reject us, to despise us, to scorn us.
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We never have to fear that from God.
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We're not the one trying to win God's love.
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God has already died for us. God is the one trying to win our
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love and inviting us to love him in return.
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In Jesus name, Amen. Amen.