Sermon
What Is This Feeling? (New Beginnings UMC)
Publisher transcript
Transcript
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We are continuing our series for Wicked.
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We're going to do one more Sunday in this and and a big
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reason why we're doing one more on Sunday is we had the 14th got
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snowed out and and I think that message is good for us to hear.
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And also Tiny little Paisley learned a song from Wicked and
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and it's the song popular and it's a hard song to sing and
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there's a lot of words and she's like in second grade and she
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worked really hard on learning that and I want her to be able
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to sing it for everyone. So we're going to be doing that
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next week and that will wrap up our Wicked series here.
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OK. And then after that, we'll move
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on to other topics. Today we are talking about
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feelings and particularly this question, what is this feeling?
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What is this feelings? One of the songs sung early on
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and wicked, and it's a song that Elphaba and Glenda sing
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together. We have Elphaba and Glenda with
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us today. Emma and Elena will be singing.
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What is this feeling In a little bit.
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And I'm really excited. They've sung it twice already.
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There. It's dynamite.
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Are you really going to do the variation we had talked about on
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the way? No, no, not going to do that.
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OK. All right, all right.
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They had a fun variation they thought they might try.
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I thought that's a bold move to make at this stage in the game.
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Yeah. Not dynamite.
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No dynamite. So.
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But that would truly be an explosive experience.
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Yeah, you're absolutely right. Absolutely right.
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So they're going to sing that in a few minutes.
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But I want to talk about feelings before we listen to the
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song because feelings are one of God's greatest gift to us.
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Feelings, emotions are so, so important not only for the
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richness that they bring to our lives, but also for the
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information that they bring to our lives.
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Feelings. Yeah.
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What's up? That's what I thought too.
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So I hope that wasn't an appropriate response.
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Did you pick that or was it this?
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This was just, I bought this. Like this?
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No, I did. I'm not that good an artist,
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but. But thank you for the compliment
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that that so. So one of the things feelings do
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is they give us an incredible amount of information about our
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interior life, what's going on inside of us.
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When? Yes.
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Right. Yeah.
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Awesome. You can tell me later.
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OK. All right, what's going?
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If we're afraid, that tells us that tells us what we feel
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threatened by. If we're excited, it tells us
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what what we feel excited about it.
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It tells us what's important to us.
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It tells us all different things about our interior life.
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What emotions are lousy at is telling us anything about
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external reality. They're not good at that at all.
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For example, got a friend. I'm going to call him Bob.
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That's not Bob's real name. I'm going to use a different
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name because I didn't get permission from the person I'm
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calling Bob to tell this story. I don't think he'd care, but
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there you go. Anyway, so I knew Bob years ago,
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back when I lived in Tiffin. Bob's at at least 6 feet 7
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inches tall and and Bob is neither fat nor skinny.
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Bob is fit. Bob is muscular.
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Bob is broad shoulder. Bob's a white dude covered with
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tattoos and Bob shared with me one day, he said.
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Pastor Cott, I just don't understand.
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I go downtown and, and these little old ladies act like
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they're afraid of Maine. They'll cross the street to walk
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on the other side of the street from me.
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Yeah. I was standing at an
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intersection the other day waiting for the light to change.
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Someone pulled up the other direction.
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This little lady looked out her window and saw me and then
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rolled her window up like she was afraid.
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Did you see how I did that? How many?
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Raise your hand if you've never done this to roll up a window.
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There's a few people that. No, I guess we got.
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OK, maybe I'm just. I haven't done this in years,
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but for whatever reason, that was my default.
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Rolled up the window and I had two responses to Bob.
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One I kept to myself, which was Bob.
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You're a scary looking guy. You should not be surprised when
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little old ladies want to avoid you.
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You look scary. But Bob had touched on a very,
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very real thing. Even though Bob looked scary,
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there was nothing in Bob that would ever threaten those little
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old ladies. He was one of the gentlest,
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kindest, most compassionate people I've ever met and and he
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was in no way a threat to them. I can understand when they see a
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six foot seven tatted up dude walking down the road toward
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them that they would feel fear. But that fear, that fear was an
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indication of what was going on inside those ladies.
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And it said nothing at all about the reality of Bob, whether he
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was really a threat to them. Does that make sense?
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Does that make sense? And so Glenda and Alphaba faced
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this same dynamic, not the exactly, but a very similar
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dynamic in Wicked. They grew up apart from each
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other. They end up going to college
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together. They're at Shizz and they are
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assigned as roommates. Not sure who was doing the room
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assignments at Shizz, but there you go.
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Put Glenda and Alphaba together and they could not have been
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more different. They had a very strong emotional
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response to each other and that's what they sing about.
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And what is this feeling? And so Emma and Elena are going
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to come up and sing for us and, and I'm so glad.
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Thank you ladies for doing this. At this point in the sermon, we
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listen to Emma Taylor and Elena Buckley singing.
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What is this Feeling? From the movie Wicked, Emma and
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Elena. Did a great job with it, but due
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to technical limitations I was not able to get a good recording
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of them singing. You can find the Ariana Grande
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Cynthia Revo version on YouTube and all major music platforms
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though and I hope you'll listen to it.
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It's a fun song about two young women who.
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Upon first impressions, loathed each other.
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Now back to the sermon. Well done ladies.
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Thank you again. Let's give it one more round
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here. Their initial emotional reaction
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to each other Clearly loathing, Loathing, unadulterated
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loathing. However, it didn't last.
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It didn't last. They actually took time, did the
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work, process their emotions, moved past their emotions, and
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became very good friends that had a lifelong impact on each
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other for good, for good. It's a beautiful story.
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Again, if you haven't seen the story yet, if you haven't seen
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the movies, watch them. You'll be glad you did.
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But Alphaba and Glenda worked through and moved past their
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initial feelings, became close friends.
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And by doing that, they give us an example of God's way of
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relating to people. And that's really what we want
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to get at today, is what is God's way of relating to people?
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Because God, God has emotions too, right?
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We hear about that in the Bible. We read about it in the Bible.
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I suppose if it's an audio book, you hear it about in the Bible,
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but we read about it in the Bible, God having emotions and
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expressing those emotions, experiencing those emotions,
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feeling those emotions. But God does not relate to
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people out of His emotions. They're not what drives him.
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God relates to people differently.
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We see it in Samuel, First Samuel.
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This is actually God speaking through the prophet Samuel and,
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and God, there's been a king in Israel.
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The first king of Israel was Saul.
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Saul was making a lot of bad moves as king and God said we
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need a new king. We're going to get a new king.
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He sent his prophet Samuel to anoint the new king, said it's
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one of Jesse's sons. Jesse got all of his sons
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together except one, because even Jesse didn't think his
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youngest son David had a chance to be king.
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And and Samuel, God through Samuel says this.
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The Lord does not look at things people look at.
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People look at outward appearance, but the Lord looks
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at the heart. God sees the heart.
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God sees people for who they are.
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Rather than seeing people out of feelings and emotions.
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Glinda and Elphaba initially could only see each other
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through their own emotional reactions.
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It wasn't until they looked past that and through that and saw
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the other's heart that they were really be able able to become
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fast and close friends. And this is what God invites us
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to. To look at the heart, to look
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beyond our own emotions, to see people as they really are and to
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respond to them accordingly. Saul never figured this out.
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He could never get this when when Saul and his army were
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faced with the Philistine army and their champion Goliath.
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By the way, I'm, I'm, I'm hearing good things about the
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new David movie. Has anyone seen the David movie
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yet? I'm, I'm hearing good thing, but
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I don't have any first hand experience with it.
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But David as as a as a young man, probably an adolescent,
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seize the army, seize Goliath and and David says, I can kill
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Goliath and Saul and others look at David just with contempt.
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You're a kid. You have no chance against a
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professional soldier 10 feet tall.
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You can't do this. Their feeling was that David had
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no chance. But David defeated Goliath, by
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the way. Well, no, I will not digress
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down that particular rabbit hole.
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This morning David defeated Goliath.
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Then David ended up being very successful as a military
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warrior, very successful as a commander, as a leader.
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And now Saul feels not contempt for David, but he's threatened.
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He feels threatened by David. He has a fear response to David.
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Now, remember, David knew that God had already anointed him as
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the next king. But David had determined that he
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would not usurp Saul's place. He was not going to assassinate
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him. He was not going to do a coup.
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He was not going to. He was going to let God handle
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all of that. But Saul was afraid, and so he
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tried to kill David, operating out of his fear because he never
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bothered or was never able to get past his own emotional
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responses with David and look at David's heart and see who David
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really was. If he had, he would have seen
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there was no reason for him to be afraid.
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But he didn't. This is the thing that God
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invites us to. This is the challenge that God
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puts before us, that Jesus calls us to relate to people, God's
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way rather than Saul's way, rather than the way Elphaba and
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Glenda related to each other early on in their relationship.
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And we see Jesus doing this and, and John read part of the story
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of the of Jesus's encounter with the woman at the well, the
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Samaritan woman. And we see Jesus modeling this
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exact kind of behavior. Here's a woman, she's coming to
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the well at noon, the heat of the day, the middle of the day
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when nobody else would be there because people went to the well
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early in the morning before it got hot.
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But this woman wanted to avoid all the other people because the
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people in her community looked with her, looked at her with
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contempt, with this Dane, with judgement, this emotional
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response to a woman they saw as contemptible.
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And she didn't want to deal with all of that.
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So she came to the well in the middle of the day and there was
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Jesus. And Jesus spoke to her, asked
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her to get him some water out of the well.
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And her response to Jesus, you can feel the emotional response
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there. And that emotional response was
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ick, this strange man, this Jewish dude is talking to me.
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And that's what she said. You're Jewish and you're a man.
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Why are you even speaking to me? Because Jews and Samaritans
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hated each other. They were a threat to each
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other, are perceived to be a threat to each other.
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And men in that day and in that culture did not speak to a woman
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in public unless they were related to her.
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And even often, not even then, they would wait till private to
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speak to her. And so here's this Jewish man
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talking to her. Oh ick, leave me alone and
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remember what Jesus's response was.
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Jesus's response. Jesus answered her.
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If you knew, if you knew, if you knew the gift of God, and if you
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knew who it is that asked you for a drink, you would have
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given him, you would have asked him, and he would have given you
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living water. Jesus is inviting her to look
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past her emotions and see his heart.
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And in his heart there was no judgement, there was no
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contempt, there was no disdain. There was no cultural or ethnic
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or religious hatred. There was just a man who was God
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in the flesh, who loved her and wanted the best for her, who saw
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her as a child of God and a person of worth.
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And that's how Jesus related to her.
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And because she accepted Jesus's invitation and related to Jesus
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that way, she was then able to go back to all of those folks
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that she had was afraid of and was avoiding and see them as
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children of God and people of worth and invite them to come
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and get to know this Jesus as well.
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This is the way God invites us. This is the way Jesus invites us
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to live and relate to other people.
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This Jesus has an advantage. OK, anyone here, God in the
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flesh, anyone, anyone not sure when my hand is up, I am not
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either. Jesus is the third for second
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person of the Trinity, God the Father, God the Son, God the
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Holy Spirit. He's got an advantage in this.
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Jesus can look at people and instantly know their hearts.
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For us, it's not so easy. We have to work at this.
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We have to work at processing our own emotions.
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We have to work at seeing what are my emotions telling me about
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myself as I'm encountering this person or this group of people
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and having worked through that and processed that, then we can
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do the work of seeing them for who they are, getting to know
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their heart. And by heart I don't mean some
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sort of romantic fluff and Nutter lambs and bunnies notion
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of of heart. This is not modern day Valentine
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heart, the heart for the ancient peoples.
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It was the seat, it was the core of their identity, it was their
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emotions, it was their intellect, it was their
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character, it was their will, their decision making.
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It was all of those things that were the non biological things
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that make a person who they are. That was the heart.
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And when God says he's looking at the heart, he's looking at
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the real person, not the superficial.
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And that's what Jesus did. His disciples struggled with
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this. And so later when they're
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traveling through Samaria again and they want to go into a
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village to refresh themselves again, they get a message from
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the village saying, ick, oh, you're Jewish.
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We don't want you here, Jesus. It escalated quickly.
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Jesus's disciples were like, hey, we want us to pray to God
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and ask him to call down and send down fire and kill them
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all. And Jesus, I'm this is just me.
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I have no biblical evidence for this.
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All we're told is that Jesus rebuked them and we get no
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content. I feel like it was unprintable.
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I feel like Jesus's response was that strong to them and he
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rebuked them and they went to another village in Samaria and
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stayed there because his disciples were responding out of
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emotion. What did his disciples emotional
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response reveal? It revealed that they were
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afraid of the Samaritans, even though Jesus was with them.
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It revealed that they saw themselves as superior to the
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Samaritans. How dare these Samaritan dogs
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insult Jesus the Christ, the Messiah?
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We must punish them. It showed that they held
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contempt for them. It said absolutely nothing about
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the Samaritans. It revealed a great deal about
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the hearts of Jesus's disciples, which is why Jesus rebuked them
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and said get over yourselves. And they went to another
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Samaritan village. This is the thing.
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This is the way Jesus asks us to live in all times and all places
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and relating to other people as much as we're able to get past
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our emotions, whether we're encountering a person or a
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group, whether it's face to face and in person or on TV or
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through social media. That, that and whether the
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differences are ethnic differences or gender
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differences or or political differences or cultural
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differences or language differences or racial, whatever
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the differences are, Jesus says your emotional response.
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Take a good look at that, because that's telling you a lot
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about yourself and your attitudes toward that person or
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group, but it's telling you nothing about that person or
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group. Instead, get to know them.
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Get to know yourself through your emotional response.
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And then from that place of stability, get to know them and
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know their hearts for who they really are and love them and
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receive them as I would. This is what Jesus calls us to.
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What is this feeling? This feeling is a great tool for
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for sorting out what's going on inside of us.
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It's a lousy tool for sorting out what's going on outside of
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us. So we have to do the hard work
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of getting to know people's hearts, of seeing them for who
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they really are and like Jesus responding to them that way.
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In Jesus name, Amen. Amen.