Sermon

The Power of a God-Given Dream (Rock Springs UMC)

CRSNB SERMONS

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  1. Our scripture reading today is Genesis chapter 28, verses 10 to

    Genesis 28:10–17

  2. 17. Just to keep in context here,

  3. Isaac, Abraham's son Isaac married Rebecca.

  4. Rebecca had their twins, Jacob and Esau.

  5. Esau was the older, but God had told Rebecca that Jacob would

  6. rule over Esau and that Esau would serve Jacob in the

  7. meantime. Well, since after birth and then

  8. through their growing up, Jacob became Rebecca's favorite son,

  9. Esau became Isaac's favorite son and and Jacob bargained for

  10. bought his brother's birthright with a bowl of Stew.

  11. And then later, after Isaac had become old and was blind, Jacob

  12. and Rebecca deceived Isaac and tricked Isaac into giving Esau

  13. the blessing he had planned to give to Esau.

  14. He gave to Jacob instead. So now, having lost his

  15. birthright and lost his father's blessing, Esau is understandably

  16. miffed, and he has decided that the best way to handle this

  17. situation is to kill his brother.

  18. And then there's only one brother to inherit anything.

  19. And Jacob is fleeing for his life.

  20. He's leaving his family. He's leaving the only home he

  21. has ever known, the only region, as far as we know, that he has

  22. ever known, to go to a distant land to find his mother's

  23. relatives and hopefully receive help and care from them on his

  24. way. He's traveling alone, alone

  25. through the wilderness, and this is dangerous.

  26. He's got no one to watch his back.

  27. He's no one to got no one to keep watch while he sleeps.

  28. He's got nothing to sleep on, apparently, except the hard

  29. ground, and nothing for a pillow except a stone.

  30. And when Jacob lies down to sleep, this is what he what

  31. happens. Jacob left Beersheba and set out

  32. for Haran. When he reached a certain place,

  33. he stopped for the night because the sun had set.

  34. Taking one of the stones there, he put it under his head and lay

  35. down to sleep. He had a dream in which he saw a

  36. stairway resting on earth, which is with its top reaching to

  37. heaven. And the angels of God were

  38. ascending and descending on it. There above it stood the Lord.

  39. And he said, I am the Lord, the God of your father Abraham, and

  40. the God of Isaac. I will give you and your

  41. descendants the land on which you are lying.

  42. Your descendants will be like the dust of the earth, and you

  43. will spread out over the West and to the east, to the north

  44. and to the South. All the peoples on earth will be

  45. blessed through you and your offspring.

  46. I am with you and will watch over you wherever you go, and I

  47. will bring you back to this land.

  48. I will not leave you until I have done what I have promised

  49. you. When Jacob awoke from his sleep,

  50. he thought, surely the Lord is in this place and I was not

  51. aware of it. He was afraid and said, how

  52. awesome is this place? This is none other than the

  53. House of God. This is the gate of heaven.

  54. May the Lord add His blessing to the reading and the hearing of

  55. His Word. We are continuing talking about

  56. dreams, dreams for a new year. And last week we talked a little

  57. bit about something to dream about, or rather really

  58. something not to dream about. And today we're talking about

  59. God-given dreams. Because human dreams are one

  60. thing. Human dreams can be scary.

  61. Human being dreams can be fun, exciting.

  62. Human dreams can, can motivate us.

  63. Human dreams can, can can, you know, do a lot of different

  64. things for us. But God-given dreams are

  65. something different entirely. Now, they can still have some of

  66. those same effects. They can scare us, they can

  67. motivate us, these kinds of things.

  68. But God-given dreams are something special.

  69. And God-given dreams don't happen very often, at least not

  70. as often as regular old human dreams and human visions can.

  71. So we're going to talk about today the power of a God-given

  72. dream, and Jacob's God-given dream is the one we're starting

  73. with. Jacob again, here he is.

  74. He's out in the wilderness, he's alone, he's running for his

  75. life. His mom had told him at some

  76. point along the way, hey, I know you're the second born, but God

  77. told me you're going to receive all the blessing of the first

  78. born. You're going to inherit your

  79. father's covenant with God, your father's property, and receive

  80. your father's blessing. All this is going to be good, no

  81. problems, no worries. And now Jacob's running for his

  82. life, fleeing to people that he might never have met before in

  83. his life, hoping that they will receive him where his own

  84. brother will not. This is Jacob's dream.

  85. Jacob's dream. Before we go further, much

  86. further though, beyond just Jacob's dream here, I want to

  87. give a disclaimer the, the, this dream that Jacob had and, and

  88. dreams like it that are genuinely God-given dreams.

  89. And I'm, I'm using the word dream a little loosely today.

  90. Jacob literally had a dream he was sleeping and all of this

  91. happened in his sleep. Sometimes we can have dreams as

  92. well and God-given dreams that come to us when we're awake, a

  93. sense of vision or promise for the future.

  94. And, and so that's how I'm using that term dream today.

  95. Don't necessarily have to be asleep for it.

  96. You can be awake for too, but if it's a God-given dream, there's

  97. a message in it that we need to pay attention to.

  98. The disclaimer is this. God-given dreams are rare.

  99. They don't happen every day. They don't happen every night.

  100. I've been told us human beings dream every night.

  101. I don't. We don't remember them all, but

  102. we almost always have them. God-given dreams are not like

  103. that. And there can when preaching

  104. about something like this, one of the things that I have

  105. noticed and I've heard other people notice and talk about

  106. over the years is that that some people that don't get spiritual

  107. experiences like a God-given dream or or John Wesley talked

  108. about having his heart strangely warmed by God.

  109. And they think, well, maybe God just doesn't talk to me.

  110. Or maybe God doesn't care about me.

  111. Or maybe I'm not really a Christian, not really a follower

  112. of Jesus, because I don't have experiences like this and that

  113. simply isn't true most of the time.

  114. This is not how God communicates to people, you know.

  115. Most of the time, God, when God communicates, God communicates

  116. through much more ordinary means, through the Bible,

  117. through through conversations with other followers of God.

  118. Maybe it's in in a Sunday school or a Bible study or, or

  119. hopefully once in a while in a sermon, you hear some bald

  120. headed knucklehead talking about ordinary ways like like an

  121. insight or, or or a thought. And sometimes we get really good

  122. thoughts in our heads. And sometimes those thoughts are

  123. from God. Sometimes we get a sense of

  124. shame or conviction that we've done something wrong.

  125. And that's God talking to us and saying you blew it.

  126. We got to deal with this now. So.

  127. So if you don't have dramatic spiritual experiences, that's

  128. OK. That's that's most of us most of

  129. the time don't have that. And and some folks, some very,

  130. very faithful followers of God will live their entire lives

  131. without having a dramatic spiritual experience like this.

  132. And that's all right, That's all right.

  133. There's another disclaimer with God-given dreams, and I'm going

  134. to get to this in a little bit later.

  135. Well, actually I'm going to save that for later rather than a

  136. disclaimer. That's more of a danger.

  137. So I'll, I'll leave that there. So, so if you're someone going,

  138. man, I never have dreams like this.

  139. I never see visions. I never hear God's voices.

  140. God really care about me. Yes, God cares about you.

  141. Some spiritual teachers have said, and quite seriously, and,

  142. and this was one, I think it was Teresa of Avila who had visions

  143. and who had dreams and said the only reason God gives some

  144. people visions and dreams, she was among them is because we're

  145. too weak and too slow for God to communicate with us any other

  146. way. And, and so if you've never had

  147. a vision or a dream, maybe God, that means God knows you don't

  148. need a vision or a dream to follow his lead.

  149. So that's the disclaimer. Let's move on with the sermon

  150. power of a God-given dream. I'm going to talk about two

  151. significant elements of power in God-given dreams today.

  152. The first one is purpose. God-given dreams have the power

  153. of giving us purpose. Now as we're talking about God

  154. driven dreams and purpose, I'm gonna put the remote down so I

  155. don't keep hitting it. I'm gonna say we're gonna look

  156. at another dream for a moment. And that's the dream that that

  157. has given us the holiday that we celebrate this weekend.

  158. Doctor Martin Luther King Junior Day is tomorrow.

  159. And, and in 1963, he gave a speech before a very large group

  160. of people in Washington, DC that has become known as the I Have a

  161. Dream speech. And if you want to talk, if you

  162. want to see an example of a dream that has and carries with

  163. it a sense of power and a God-given dream, because we got

  164. to remember Martin Luther King was not just doctor Martin

  165. Luther King, He was Reverend Martin Luther King and he was a

  166. pastor And, and his work as a pastor took him well beyond

  167. church walls and that this is another one of those God-given

  168. dreams and it carries with it a sense of purpose.

  169. The speech is too long to read the whole thing, but I don't

  170. want to read a a an extensive ended quotation from it.

  171. As we look at purpose here today, I say to you today my

  172. friends. So even though we face the

  173. difficulties of today and tomorrow, I still have a dream.

  174. It is a dream deeply rooted in the American dream.

  175. I have a dream that one day this nation will rise up and live out

  176. the true meaning of its creed. We hold these truths to be

  177. self-evident, that all men are created equal.

  178. I have a dream that one day on the Red Hills of Georgia, the

  179. sons of former slaves and the sons of former slave owners will

  180. be able to sit down together at the table of brotherhood.

  181. I have a dream that one day even the state of Mississippi, even

  182. the state of Mississippi, a state sweltering with the heat

  183. of injustice, sweltering with the heat of oppression, will be

  184. transformed into an Oasis of Freedom and Justice.

  185. I have a dream that my 4 little children will one day live in a

  186. nation where they will not be judged by the color of their

  187. skin, but by the content of their character.

  188. I have a dream today. I have a dream that one day down

  189. in Alabama, with its vicious racists, with its governor

  190. having his lips dripping with the words of interposition and

  191. nullification, one day right there in Alabama, little black

  192. boys and black girls will be able to join hands with little

  193. white boys and white girls as sisters and brothers.

  194. I have a dream today. I have a dream that one day

  195. every valley shall be exalted, every hill and mountains shall

  196. be made low, the rough places will be made plain, and the

  197. crooked places will be made straight.

  198. The glory of the Lord shall be revealed, and all flesh will see

  199. it together. This is our hope.

  200. This is the faith that I go back to the South with.

  201. With this faith, we will be able to hew out of the mountain of

  202. despair a stone of hope. With this faith, we will be able

  203. to transform the jangling discords of our nation into a

  204. beautiful Symphony of brotherhood.

  205. With this faith, we will be able to work together, to pray

  206. together, to struggle together, to go to jail together, to stand

  207. for freedom together, knowing that we will be free one day.

  208. This will be the day when all of God's children will be able to

  209. sing with new meaning. My country tis of thee, sweet

  210. land of liberty of thee I sing land where my father's died,

  211. Land of the pilgrims, pride from every mountainside.

  212. Let freedom ring. And if America is to be a great

  213. nation, this must become true. When this happens, we allow

  214. freedom to ring. When we let it ring from every

  215. village and every hamlet, from every state and every city, we

  216. will be able to speed up that day when all of God's children,

  217. black men and white men, Jews and Gentiles, Protestants and

  218. Catholics, will be able to join hands and sing in the words of

  219. the old Negro spiritual. Free at last, free at last.

  220. Thank God Almighty, we are free at last.

  221. Now, again, that wasn't the whole speech, just a, just a, a

  222. portion of it. But you can hear in those words,

  223. you can hear in that dream purpose that there's something

  224. more out there. There's a direction we're

  225. heading. There's a place where we're

  226. going, not inevitably, not simply by the the natural course

  227. of history, but on purpose. And again, I believe this is a

  228. God-given dream and that God's purpose is for His Kingdom to

  229. come, His will to be done, His justice to be done, His peace to

  230. be had, and other places. Martin Luther King Junior called

  231. described this as God's beloved community where men and women of

  232. whatever skin color, of whatever background, of whatever

  233. ethnicity, ideology, economic or educational background can treat

  234. each other truly as sisters and brothers and live in peace and

  235. harmony and justice and freedom together.

  236. And the purpose in that was to work for and move toward and

  237. move into that. This was spoken on on the cusp

  238. of the the vote on the the 1963 civil rights legislation.

  239. And and that's certainly part of the why that that king gave that

  240. speech, hoping to inspire and encourage as many people to

  241. support the passage of that legislation as possible, but

  242. also to give a sense of why and their broader lives, lives

  243. beyond simply political, purely political action.

  244. But the why of how they live their lives and the purposes of

  245. their lives on a day-to-day basis.

  246. And that day-to-day basis is not.

  247. The purpose is not to get what I can for me and my own, but to

  248. live in solidarity with the people around us, lifting others

  249. up, caring for others, treating all people with compassion,

  250. giving all people the freedom that they need to be the person

  251. that God called them to be, regardless of the color of their

  252. skin, regardless of their gender, regardless of their

  253. education or their political or geographic situation.

  254. This is purpose. Purpose in this dream.

  255. There was purpose in Jacob's dream.

  256. Jacob had to have been. We don't, we're not told Jacob's

  257. mental state there. I got to think Jacob was at a

  258. low point in his life when he had that dream.

  259. I was supposed to inherit everything from my father.

  260. I was supposed to be the one in charge.

  261. I was supposed to be to have blessing and favor and position

  262. and power and status within our family.

  263. And now I'm running for my life and I don't even have anyone to

  264. watch my back while I'm doing it.

  265. I'm all alone in the wilderness, and he lies down, he sleeps and

  266. he has this dream. And the dream is about a future

  267. again. Not a future that's inevitable

  268. by the natural flow of history, but a future that will come on

  269. purpose. And God says, I give you my

  270. blessing, I give you my promise. The same promise I gave to your

  271. grandfather Abraham, the same promise I gave to your father

  272. Isaac. I give to you one day all of

  273. this, this land on which you are lying with, and you're so poor

  274. that you don't have a blanket over you and you've got a rock

  275. for a pillow. One day it will all be yours.

  276. Everything you can see as far as your eye can see, from the north

  277. to the South and the east to the West.

  278. One day you don't have a single child.

  279. Now your children will number as much as the dust of the ground

  280. on the earth, and all the peoples of the world will be

  281. blessed through you. There's purpose in that.

  282. He gave Jacob a sense of his place in history, his place in

  283. God's story. And God's story was going

  284. somewhere, and Jacob had a purpose in that story.

  285. He wasn't a, was it non player character NPC.

  286. I'm out of my depth when I'm talking video games.

  287. Am I getting that right NPC? OK, all right.

  288. He's not an NPC. He's got purpose.

  289. He's got purpose in this world. And we all need that sense of

  290. why. We need a reason to get up in

  291. the morning. We need a reason to struggle

  292. through the struggles that we have.

  293. We all need a why. We all need a purpose, and God

  294. gave that. He gave that to king and through

  295. king, to an entire movement of people.

  296. He gave that to Jacob. And through Jacob, my goodness,

  297. through Jacob. We're sitting here today

  298. something like 3000 years later. Purpose.

  299. There's power in a God-given dream and part of that power is

  300. purpose. There are also dangers in a

  301. God-given dream. I'm getting caught up and I

  302. can't forget. We got communion today, so I got

  303. to keep moving. There's dangers in a God-given

  304. dream, and one of the dangers, particularly on this realm of

  305. purpose, one of the real dangers, is as we receive the

  306. dream as an assignment, we have to make it happen.

  307. We have to. We have to force the world into

  308. the vision that we see in the dream.

  309. That's what I think Jacob and Rebecca did and one of the

  310. reasons why Jacob is now running for his life.

  311. God gave a vision to Rebecca, spoke to Rebecca, said hey, the

  312. younger is going to rule over the older, the older is going to

  313. serve the younger. And Rebecca immediately began

  314. favoring her younger son. And we don't know if she had

  315. anything to do with him, with Jacob ripping his brother off to

  316. get his birthright. But she certainly helped Jacob

  317. deceive Isaac and steal Esau's blessing.

  318. She took that vision as an assignment.

  319. I if this is going to happen, I have to make it happen.

  320. But God-given dreams are more promised than they are

  321. assignment. They are a statement by God of

  322. this is what I am going to do, this is what I am going to

  323. bring. One day, Jacob, your descendants

  324. will outnumber the dust on the ground.

  325. I'm going to make that happen. One day, Jacob, all of this

  326. land, everything as far as the eye can see, will belong to your

  327. family. I'm going to make that happen.

  328. God is making a promise through his dream.

  329. When we turn it into an assignment, we run the risk of

  330. doing truly awful things in the name of God.

  331. That's that's the times when Christians have taken up arms to

  332. kill the heretics, to bring God's Kingdom on earth by

  333. killing the people that believe the wrong things.

  334. That's the time when God's people have taken up arms and

  335. committed genocide to free the world of the uncouth savages who

  336. don't agree with God's way of doing things, awful things that

  337. churches, awful things that Christians have done.

  338. That's that's what happens when Christians take up arms and they

  339. they stone or hangs or burn witches at the stake.

  340. Thinking they're doing God's will in this world.

  341. We've got to make it happen. We got to clear out the

  342. Deadwood. We got to clear out the

  343. heretics. We got to clear out the scum so

  344. that God's Kingdom will come, can come, and God's will will be

  345. done. And all along God is saying, you

  346. don't understand. I have promised this.

  347. One day Jesus will return. His Kingdom will be established

  348. on this earth. My Kingdom will come.

  349. My Kingdom will be done and there is a role for you to play,

  350. but it's not in making this happen.

  351. Even in King's dream. Even in King's dream there is

  352. purpose and there is there is a role for every person that was

  353. listening to play. But none of them had the power

  354. to force the people of this nation into the vision that King

  355. cast. The God-given dream that he had

  356. of God's Kingdom coming and God's will be being done.

  357. Where all people are treated as equal and stand before one

  358. another as sisters and brothers all on the same side instead of

  359. warring and dividing up amongst themselves into factions.

  360. That that is a thing God is bringing about God that had

  361. promised that in the Scriptures long before Doctor King

  362. articulated it so beautifully in that speech and so powerfully

  363. so. The danger is is we don't take

  364. it as an as that. We might take it as an

  365. assignment and then use that as a justification for doing awful

  366. things in the name of Jesus. How do we avoid that danger?

  367. We avoid that danger by remembering the other power of a

  368. God-given dream, and that's the power of hope.

  369. The power of God-given dream is hope in the darkness.

  370. I don't know for sure, but there's a real good chance that

  371. Jacob went to sleep with his head on that rock.

  372. The one that can't get any worse than this.

  373. I have no hope. But he woke up that morning with

  374. hope. He woke up with that morning

  375. with hope because he had a dream from God.

  376. He had a promise from God, He had a purpose from God, and he

  377. had hope that the God who had brought his grandfather through

  378. and the God that had brought his father through would bring him

  379. through as well. He had hope.

  380. King had hope that one day that vision that he saw could come

  381. true. And his hope was in more than

  382. just political might and political power.

  383. It was in God. This was God's plan and this was

  384. God's purpose. Because if it's not God's plan

  385. and it's not God's purpose, then the work we're doing is wasted

  386. effort anyway. We have this hope so that we

  387. don't get overwhelmed. Here's another danger of a

  388. God-given dream. God-given dreams are always too

  389. big for us to achieve on our own.

  390. And so they can lead to a kind of a paralysis and immobility

  391. when we face a problem that's so big and so daunting and so

  392. great, and it's like there's nothing I can do.

  393. And so we become immobile and we do nothing.

  394. The other side of the danger of a God-given dream.

  395. There's an old story that went like this of a a landowner back

  396. in in ancient times. He had a very large piece of

  397. property and he had just acquired new property on the

  398. edge of his current property. The problem was this large piece

  399. of new property was completely covered with briars and thorns.

  400. And before it could be used for anything, whether planting or

  401. grazing, all of those thorns had to be cleared out.

  402. His son was coming of age. He gave his son the task.

  403. Son, it is your job to clear the briars and thorns from this

  404. field. That is my assignment.

  405. I give it to you. And the sun went out the first

  406. day full of them, full of vigor, full of energy to please his

  407. father. And he got there and he looked

  408. out from a hilltop on his father's older land and saw all

  409. of the new land covered with all of those briars.

  410. And he thought, this is a big project.

  411. But he started and he worked all day long in the heat of the sun.

  412. And he worked and he worked and he worked and he worked.

  413. And by the time he was done, he'd cleared out the small space

  414. about 6 by 6. Tough work, hard work.

  415. He went home discouraged. He slept well that night because

  416. it was exhausted. But when the next day, when he

  417. got back, then he looked again and he saw how much work it had

  418. taken just to clear out that one small patch the day before.

  419. And he looked out and saw how many acres and acres and acres

  420. there was left to clear. And he despaired, and in his

  421. despair he could find not find the energy or the ability to do

  422. anything. So he laid down that patch of

  423. ground that he had cleared, and he went to sleep, slept through

  424. the day, got up, went home, ate dinner.

  425. Dad asked, how's it going going Great.

  426. Went to bed that night. Didn't sleep so easy that night.

  427. And that went on for day after day after day until it became

  428. week after week after week until it became months.

  429. And then the day that he'd been dreading for weeks and months

  430. came and his dad said, I want to come out and take a look at your

  431. progress, son. So that day, his father walked

  432. with him as they went out and as they crested that hill and

  433. looked down over that new land, and it was all still covered

  434. with thorns. And then they walked down to

  435. that one patch. And his dad turned to his son

  436. and said, what happened? And his son said, it's too much.

  437. I was overwhelmed. I worked hard the first day, but

  438. it was too much. And so every day, I have to

  439. confess I've just been coming and lying and sleeping on this

  440. one patch I cleared on the first day.

  441. And the son, the father looked at his son.

  442. He said, son, don't you understand that to clear this

  443. whole land, all you had to do was clear enough ground each day

  444. to sleep on, and by now you'd be done?

  445. That's the position we find ourselves in.

  446. We look out on a Dark World full of violence, full of division,

  447. full of hostility. There seems to be more of all of

  448. that around these days than there did when I was a kid.

  449. Seems like that that that 30 years ago you could at least

  450. have a conversation with people you disagreed with.

  451. And now you just don't talk about it.

  452. And there's so much wrong and there's so much brokenness and

  453. there's so much sin. And we hear again that dream by

  454. King, thy Kingdom come, thy will be done on earth as it is in

  455. heaven. And we think, can't do it, can't

  456. do it, that all we really have to do is clear out enough ground

  457. so that at night we can have a good night's sleep.

  458. Just enough, just enough for that.

  459. Because God's the one that's going to make the dream come

  460. true. Our job is just to do the little

  461. things most of the time and occasionally some big things

  462. along the way. You see, Jesus is our purpose

  463. and our hope. And Jesus, at the beginning of

  464. his ministry, when he's calling his disciples, he he, he cast,

  465. he. He shared a dream with one of

  466. his disciples. That is, that disciple already

  467. knew and it was Jacob's dream. And this is what Jesus said.

  468. You think you've seen? He told, he told Nathaniel, hey,

  469. I know who you are. You were sleeping under a fig

  470. tree before you came here. Like, Oh my goodness, he knew

  471. where I was under a fig tree. That's amazing.

  472. And Jesus said, you ain't seen nothing yet.

  473. You ain't seen nothing. One day, he said, you will see

  474. heaven open up and the angels of God ascending and descending on

  475. the Son of Man. That's Jacob's dream, but Jesus

  476. tweaks it or clarifies it, because there's not.

  477. The latter is now Jesus himself. Jesus is the latter.

  478. Jesus is the gate. Jesus is the very one who

  479. bridges heaven and earth. Jesus is the one that will bring

  480. the Kingdom of heaven to earth, and Jesus is the one that will

  481. on earth establish his Kingdom like it is in heaven.

  482. And he gives us work to do in that we're not just spectators.

  483. We're don't sit by passively. We remember, though, that Jesus

  484. is our purpose and our hope. It's not our job to make His

  485. Kingdom come, but it is our job to live into His Kingdom, to

  486. have the hope. Because we know that His Kingdom

  487. is coming. We are as much as we can.

  488. We're going to live into that Kingdom now.

  489. We're going to live according to that Kingdom now.

  490. We're going to follow Jesus in the way he lived now.

  491. Because even small acts of kindness, small acts of justice

  492. and mercy, reveal the truth and goodness of Christ's Kingdom in

  493. a broken world. Most of the time we're not doing

  494. dramatic stuff. Some of us live a whole life

  495. without ever doing anything really very dramatic.

  496. But it's not the dramatic stuff. Pulling weeds and cutting up

  497. thorn bushes is not dramatic. Digging out roots is not

  498. dramatic. It's just work.

  499. And we don't have to get it all done all at once.

  500. We just do our pit, our bit, every day.

  501. And we trust that one day God will make it all, all of that

  502. dream come true. Our hope is in Jesus that his

  503. Kingdom he will make bring his Kingdom and it will come and he,

  504. his will will be done. That's our hope.

  505. And our purpose is to follow in the footsteps of Jesus to love

  506. and serve and care without regard to all of those things

  507. that the world wants to divide us up by, whether it's skin

  508. color or gender or age or region or politics or language or

  509. whatever. All of those things the world

  510. wants to use to divide us. We say, sisters and brothers,

  511. let's do some work together in Jesus name, Amen.

  512. Amen.