Sermon
The Power of a God-Given Dream (Rock Springs UMC)
Publisher transcript
Transcript
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Our scripture reading today is Genesis chapter 28, verses 10 to
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17. Just to keep in context here,
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Isaac, Abraham's son Isaac married Rebecca.
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Rebecca had their twins, Jacob and Esau.
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Esau was the older, but God had told Rebecca that Jacob would
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rule over Esau and that Esau would serve Jacob in the
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meantime. Well, since after birth and then
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through their growing up, Jacob became Rebecca's favorite son,
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Esau became Isaac's favorite son and and Jacob bargained for
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bought his brother's birthright with a bowl of Stew.
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And then later, after Isaac had become old and was blind, Jacob
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and Rebecca deceived Isaac and tricked Isaac into giving Esau
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the blessing he had planned to give to Esau.
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He gave to Jacob instead. So now, having lost his
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birthright and lost his father's blessing, Esau is understandably
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miffed, and he has decided that the best way to handle this
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situation is to kill his brother.
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And then there's only one brother to inherit anything.
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And Jacob is fleeing for his life.
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He's leaving his family. He's leaving the only home he
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has ever known, the only region, as far as we know, that he has
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ever known, to go to a distant land to find his mother's
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relatives and hopefully receive help and care from them on his
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way. He's traveling alone, alone
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through the wilderness, and this is dangerous.
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He's got no one to watch his back.
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He's no one to got no one to keep watch while he sleeps.
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He's got nothing to sleep on, apparently, except the hard
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ground, and nothing for a pillow except a stone.
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And when Jacob lies down to sleep, this is what he what
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happens. Jacob left Beersheba and set out
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for Haran. When he reached a certain place,
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he stopped for the night because the sun had set.
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Taking one of the stones there, he put it under his head and lay
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down to sleep. He had a dream in which he saw a
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stairway resting on earth, which is with its top reaching to
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heaven. And the angels of God were
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ascending and descending on it. There above it stood the Lord.
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And he said, I am the Lord, the God of your father Abraham, and
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the God of Isaac. I will give you and your
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descendants the land on which you are lying.
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Your descendants will be like the dust of the earth, and you
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will spread out over the West and to the east, to the north
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and to the South. All the peoples on earth will be
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blessed through you and your offspring.
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I am with you and will watch over you wherever you go, and I
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will bring you back to this land.
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I will not leave you until I have done what I have promised
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you. When Jacob awoke from his sleep,
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he thought, surely the Lord is in this place and I was not
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aware of it. He was afraid and said, how
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awesome is this place? This is none other than the
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House of God. This is the gate of heaven.
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May the Lord add His blessing to the reading and the hearing of
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His Word. We are continuing talking about
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dreams, dreams for a new year. And last week we talked a little
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bit about something to dream about, or rather really
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something not to dream about. And today we're talking about
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God-given dreams. Because human dreams are one
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thing. Human dreams can be scary.
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Human being dreams can be fun, exciting.
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Human dreams can, can motivate us.
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Human dreams can, can can, you know, do a lot of different
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things for us. But God-given dreams are
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something different entirely. Now, they can still have some of
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those same effects. They can scare us, they can
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motivate us, these kinds of things.
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But God-given dreams are something special.
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And God-given dreams don't happen very often, at least not
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as often as regular old human dreams and human visions can.
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So we're going to talk about today the power of a God-given
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dream, and Jacob's God-given dream is the one we're starting
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with. Jacob again, here he is.
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He's out in the wilderness, he's alone, he's running for his
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life. His mom had told him at some
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point along the way, hey, I know you're the second born, but God
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told me you're going to receive all the blessing of the first
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born. You're going to inherit your
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father's covenant with God, your father's property, and receive
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your father's blessing. All this is going to be good, no
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problems, no worries. And now Jacob's running for his
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life, fleeing to people that he might never have met before in
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his life, hoping that they will receive him where his own
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brother will not. This is Jacob's dream.
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Jacob's dream. Before we go further, much
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further though, beyond just Jacob's dream here, I want to
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give a disclaimer the, the, this dream that Jacob had and, and
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dreams like it that are genuinely God-given dreams.
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And I'm, I'm using the word dream a little loosely today.
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Jacob literally had a dream he was sleeping and all of this
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happened in his sleep. Sometimes we can have dreams as
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well and God-given dreams that come to us when we're awake, a
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sense of vision or promise for the future.
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And, and so that's how I'm using that term dream today.
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Don't necessarily have to be asleep for it.
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You can be awake for too, but if it's a God-given dream, there's
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a message in it that we need to pay attention to.
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The disclaimer is this. God-given dreams are rare.
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They don't happen every day. They don't happen every night.
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I've been told us human beings dream every night.
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I don't. We don't remember them all, but
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we almost always have them. God-given dreams are not like
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that. And there can when preaching
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about something like this, one of the things that I have
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noticed and I've heard other people notice and talk about
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over the years is that that some people that don't get spiritual
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experiences like a God-given dream or or John Wesley talked
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about having his heart strangely warmed by God.
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And they think, well, maybe God just doesn't talk to me.
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Or maybe God doesn't care about me.
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Or maybe I'm not really a Christian, not really a follower
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of Jesus, because I don't have experiences like this and that
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simply isn't true most of the time.
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This is not how God communicates to people, you know.
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Most of the time, God, when God communicates, God communicates
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through much more ordinary means, through the Bible,
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through through conversations with other followers of God.
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Maybe it's in in a Sunday school or a Bible study or, or
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hopefully once in a while in a sermon, you hear some bald
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headed knucklehead talking about ordinary ways like like an
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insight or, or or a thought. And sometimes we get really good
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thoughts in our heads. And sometimes those thoughts are
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from God. Sometimes we get a sense of
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shame or conviction that we've done something wrong.
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And that's God talking to us and saying you blew it.
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We got to deal with this now. So.
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So if you don't have dramatic spiritual experiences, that's
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OK. That's that's most of us most of
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the time don't have that. And and some folks, some very,
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very faithful followers of God will live their entire lives
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without having a dramatic spiritual experience like this.
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And that's all right, That's all right.
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There's another disclaimer with God-given dreams, and I'm going
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to get to this in a little bit later.
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Well, actually I'm going to save that for later rather than a
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disclaimer. That's more of a danger.
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So I'll, I'll leave that there. So, so if you're someone going,
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man, I never have dreams like this.
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I never see visions. I never hear God's voices.
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God really care about me. Yes, God cares about you.
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Some spiritual teachers have said, and quite seriously, and,
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and this was one, I think it was Teresa of Avila who had visions
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and who had dreams and said the only reason God gives some
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people visions and dreams, she was among them is because we're
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too weak and too slow for God to communicate with us any other
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way. And, and so if you've never had
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a vision or a dream, maybe God, that means God knows you don't
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need a vision or a dream to follow his lead.
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So that's the disclaimer. Let's move on with the sermon
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power of a God-given dream. I'm going to talk about two
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significant elements of power in God-given dreams today.
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The first one is purpose. God-given dreams have the power
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of giving us purpose. Now as we're talking about God
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driven dreams and purpose, I'm gonna put the remote down so I
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don't keep hitting it. I'm gonna say we're gonna look
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at another dream for a moment. And that's the dream that that
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has given us the holiday that we celebrate this weekend.
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Doctor Martin Luther King Junior Day is tomorrow.
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And, and in 1963, he gave a speech before a very large group
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of people in Washington, DC that has become known as the I Have a
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Dream speech. And if you want to talk, if you
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want to see an example of a dream that has and carries with
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it a sense of power and a God-given dream, because we got
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to remember Martin Luther King was not just doctor Martin
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Luther King, He was Reverend Martin Luther King and he was a
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pastor And, and his work as a pastor took him well beyond
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church walls and that this is another one of those God-given
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dreams and it carries with it a sense of purpose.
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The speech is too long to read the whole thing, but I don't
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want to read a a an extensive ended quotation from it.
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As we look at purpose here today, I say to you today my
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friends. So even though we face the
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difficulties of today and tomorrow, I still have a dream.
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It is a dream deeply rooted in the American dream.
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I have a dream that one day this nation will rise up and live out
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the true meaning of its creed. We hold these truths to be
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self-evident, that all men are created equal.
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I have a dream that one day on the Red Hills of Georgia, the
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sons of former slaves and the sons of former slave owners will
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be able to sit down together at the table of brotherhood.
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I have a dream that one day even the state of Mississippi, even
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the state of Mississippi, a state sweltering with the heat
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of injustice, sweltering with the heat of oppression, will be
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transformed into an Oasis of Freedom and Justice.
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I have a dream that my 4 little children will one day live in a
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nation where they will not be judged by the color of their
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skin, but by the content of their character.
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I have a dream today. I have a dream that one day down
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in Alabama, with its vicious racists, with its governor
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having his lips dripping with the words of interposition and
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nullification, one day right there in Alabama, little black
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boys and black girls will be able to join hands with little
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white boys and white girls as sisters and brothers.
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I have a dream today. I have a dream that one day
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every valley shall be exalted, every hill and mountains shall
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be made low, the rough places will be made plain, and the
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crooked places will be made straight.
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The glory of the Lord shall be revealed, and all flesh will see
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it together. This is our hope.
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This is the faith that I go back to the South with.
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With this faith, we will be able to hew out of the mountain of
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despair a stone of hope. With this faith, we will be able
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to transform the jangling discords of our nation into a
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beautiful Symphony of brotherhood.
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With this faith, we will be able to work together, to pray
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together, to struggle together, to go to jail together, to stand
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for freedom together, knowing that we will be free one day.
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This will be the day when all of God's children will be able to
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sing with new meaning. My country tis of thee, sweet
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land of liberty of thee I sing land where my father's died,
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Land of the pilgrims, pride from every mountainside.
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Let freedom ring. And if America is to be a great
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nation, this must become true. When this happens, we allow
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freedom to ring. When we let it ring from every
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village and every hamlet, from every state and every city, we
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will be able to speed up that day when all of God's children,
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black men and white men, Jews and Gentiles, Protestants and
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Catholics, will be able to join hands and sing in the words of
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the old Negro spiritual. Free at last, free at last.
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Thank God Almighty, we are free at last.
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Now, again, that wasn't the whole speech, just a, just a, a
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portion of it. But you can hear in those words,
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you can hear in that dream purpose that there's something
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more out there. There's a direction we're
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heading. There's a place where we're
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going, not inevitably, not simply by the the natural course
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of history, but on purpose. And again, I believe this is a
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God-given dream and that God's purpose is for His Kingdom to
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come, His will to be done, His justice to be done, His peace to
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be had, and other places. Martin Luther King Junior called
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described this as God's beloved community where men and women of
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whatever skin color, of whatever background, of whatever
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ethnicity, ideology, economic or educational background can treat
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each other truly as sisters and brothers and live in peace and
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harmony and justice and freedom together.
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And the purpose in that was to work for and move toward and
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move into that. This was spoken on on the cusp
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of the the vote on the the 1963 civil rights legislation.
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And and that's certainly part of the why that that king gave that
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speech, hoping to inspire and encourage as many people to
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support the passage of that legislation as possible, but
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also to give a sense of why and their broader lives, lives
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beyond simply political, purely political action.
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But the why of how they live their lives and the purposes of
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their lives on a day-to-day basis.
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And that day-to-day basis is not.
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The purpose is not to get what I can for me and my own, but to
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live in solidarity with the people around us, lifting others
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up, caring for others, treating all people with compassion,
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giving all people the freedom that they need to be the person
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that God called them to be, regardless of the color of their
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skin, regardless of their gender, regardless of their
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education or their political or geographic situation.
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This is purpose. Purpose in this dream.
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There was purpose in Jacob's dream.
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Jacob had to have been. We don't, we're not told Jacob's
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mental state there. I got to think Jacob was at a
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low point in his life when he had that dream.
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I was supposed to inherit everything from my father.
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I was supposed to be the one in charge.
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I was supposed to be to have blessing and favor and position
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and power and status within our family.
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And now I'm running for my life and I don't even have anyone to
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watch my back while I'm doing it.
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I'm all alone in the wilderness, and he lies down, he sleeps and
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he has this dream. And the dream is about a future
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again. Not a future that's inevitable
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by the natural flow of history, but a future that will come on
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purpose. And God says, I give you my
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blessing, I give you my promise. The same promise I gave to your
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grandfather Abraham, the same promise I gave to your father
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Isaac. I give to you one day all of
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this, this land on which you are lying with, and you're so poor
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that you don't have a blanket over you and you've got a rock
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for a pillow. One day it will all be yours.
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Everything you can see as far as your eye can see, from the north
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to the South and the east to the West.
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One day you don't have a single child.
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Now your children will number as much as the dust of the ground
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on the earth, and all the peoples of the world will be
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blessed through you. There's purpose in that.
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He gave Jacob a sense of his place in history, his place in
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God's story. And God's story was going
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somewhere, and Jacob had a purpose in that story.
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He wasn't a, was it non player character NPC.
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I'm out of my depth when I'm talking video games.
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Am I getting that right NPC? OK, all right.
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He's not an NPC. He's got purpose.
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He's got purpose in this world. And we all need that sense of
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why. We need a reason to get up in
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the morning. We need a reason to struggle
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through the struggles that we have.
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We all need a why. We all need a purpose, and God
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gave that. He gave that to king and through
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king, to an entire movement of people.
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He gave that to Jacob. And through Jacob, my goodness,
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through Jacob. We're sitting here today
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something like 3000 years later. Purpose.
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There's power in a God-given dream and part of that power is
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purpose. There are also dangers in a
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God-given dream. I'm getting caught up and I
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can't forget. We got communion today, so I got
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to keep moving. There's dangers in a God-given
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dream, and one of the dangers, particularly on this realm of
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purpose, one of the real dangers, is as we receive the
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dream as an assignment, we have to make it happen.
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We have to. We have to force the world into
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the vision that we see in the dream.
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That's what I think Jacob and Rebecca did and one of the
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reasons why Jacob is now running for his life.
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God gave a vision to Rebecca, spoke to Rebecca, said hey, the
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younger is going to rule over the older, the older is going to
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serve the younger. And Rebecca immediately began
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favoring her younger son. And we don't know if she had
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anything to do with him, with Jacob ripping his brother off to
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get his birthright. But she certainly helped Jacob
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deceive Isaac and steal Esau's blessing.
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She took that vision as an assignment.
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I if this is going to happen, I have to make it happen.
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But God-given dreams are more promised than they are
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assignment. They are a statement by God of
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this is what I am going to do, this is what I am going to
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bring. One day, Jacob, your descendants
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will outnumber the dust on the ground.
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I'm going to make that happen. One day, Jacob, all of this
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land, everything as far as the eye can see, will belong to your
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family. I'm going to make that happen.
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God is making a promise through his dream.
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When we turn it into an assignment, we run the risk of
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doing truly awful things in the name of God.
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That's that's the times when Christians have taken up arms to
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kill the heretics, to bring God's Kingdom on earth by
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killing the people that believe the wrong things.
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That's the time when God's people have taken up arms and
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committed genocide to free the world of the uncouth savages who
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don't agree with God's way of doing things, awful things that
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churches, awful things that Christians have done.
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That's that's what happens when Christians take up arms and they
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they stone or hangs or burn witches at the stake.
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Thinking they're doing God's will in this world.
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We've got to make it happen. We got to clear out the
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Deadwood. We got to clear out the
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heretics. We got to clear out the scum so
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that God's Kingdom will come, can come, and God's will will be
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done. And all along God is saying, you
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don't understand. I have promised this.
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One day Jesus will return. His Kingdom will be established
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on this earth. My Kingdom will come.
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My Kingdom will be done and there is a role for you to play,
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but it's not in making this happen.
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Even in King's dream. Even in King's dream there is
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purpose and there is there is a role for every person that was
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listening to play. But none of them had the power
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to force the people of this nation into the vision that King
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cast. The God-given dream that he had
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of God's Kingdom coming and God's will be being done.
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Where all people are treated as equal and stand before one
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another as sisters and brothers all on the same side instead of
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warring and dividing up amongst themselves into factions.
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That that is a thing God is bringing about God that had
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promised that in the Scriptures long before Doctor King
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articulated it so beautifully in that speech and so powerfully
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so. The danger is is we don't take
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it as an as that. We might take it as an
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assignment and then use that as a justification for doing awful
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things in the name of Jesus. How do we avoid that danger?
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We avoid that danger by remembering the other power of a
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God-given dream, and that's the power of hope.
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The power of God-given dream is hope in the darkness.
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I don't know for sure, but there's a real good chance that
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Jacob went to sleep with his head on that rock.
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The one that can't get any worse than this.
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I have no hope. But he woke up that morning with
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hope. He woke up with that morning
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with hope because he had a dream from God.
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He had a promise from God, He had a purpose from God, and he
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had hope that the God who had brought his grandfather through
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and the God that had brought his father through would bring him
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through as well. He had hope.
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King had hope that one day that vision that he saw could come
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true. And his hope was in more than
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just political might and political power.
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It was in God. This was God's plan and this was
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God's purpose. Because if it's not God's plan
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and it's not God's purpose, then the work we're doing is wasted
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effort anyway. We have this hope so that we
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don't get overwhelmed. Here's another danger of a
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God-given dream. God-given dreams are always too
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big for us to achieve on our own.
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And so they can lead to a kind of a paralysis and immobility
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when we face a problem that's so big and so daunting and so
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great, and it's like there's nothing I can do.
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And so we become immobile and we do nothing.
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The other side of the danger of a God-given dream.
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There's an old story that went like this of a a landowner back
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in in ancient times. He had a very large piece of
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property and he had just acquired new property on the
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edge of his current property. The problem was this large piece
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of new property was completely covered with briars and thorns.
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And before it could be used for anything, whether planting or
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grazing, all of those thorns had to be cleared out.
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His son was coming of age. He gave his son the task.
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Son, it is your job to clear the briars and thorns from this
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field. That is my assignment.
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I give it to you. And the sun went out the first
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day full of them, full of vigor, full of energy to please his
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father. And he got there and he looked
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out from a hilltop on his father's older land and saw all
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of the new land covered with all of those briars.
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And he thought, this is a big project.
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But he started and he worked all day long in the heat of the sun.
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And he worked and he worked and he worked and he worked.
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And by the time he was done, he'd cleared out the small space
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about 6 by 6. Tough work, hard work.
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He went home discouraged. He slept well that night because
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it was exhausted. But when the next day, when he
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got back, then he looked again and he saw how much work it had
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taken just to clear out that one small patch the day before.
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And he looked out and saw how many acres and acres and acres
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there was left to clear. And he despaired, and in his
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despair he could find not find the energy or the ability to do
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anything. So he laid down that patch of
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ground that he had cleared, and he went to sleep, slept through
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the day, got up, went home, ate dinner.
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Dad asked, how's it going going Great.
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Went to bed that night. Didn't sleep so easy that night.
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And that went on for day after day after day until it became
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week after week after week until it became months.
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And then the day that he'd been dreading for weeks and months
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came and his dad said, I want to come out and take a look at your
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progress, son. So that day, his father walked
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with him as they went out and as they crested that hill and
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looked down over that new land, and it was all still covered
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with thorns. And then they walked down to
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that one patch. And his dad turned to his son
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and said, what happened? And his son said, it's too much.
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I was overwhelmed. I worked hard the first day, but
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it was too much. And so every day, I have to
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confess I've just been coming and lying and sleeping on this
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one patch I cleared on the first day.
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And the son, the father looked at his son.
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He said, son, don't you understand that to clear this
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whole land, all you had to do was clear enough ground each day
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to sleep on, and by now you'd be done?
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That's the position we find ourselves in.
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We look out on a Dark World full of violence, full of division,
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full of hostility. There seems to be more of all of
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that around these days than there did when I was a kid.
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Seems like that that that 30 years ago you could at least
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have a conversation with people you disagreed with.
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And now you just don't talk about it.
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And there's so much wrong and there's so much brokenness and
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there's so much sin. And we hear again that dream by
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King, thy Kingdom come, thy will be done on earth as it is in
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heaven. And we think, can't do it, can't
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do it, that all we really have to do is clear out enough ground
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so that at night we can have a good night's sleep.
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Just enough, just enough for that.
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Because God's the one that's going to make the dream come
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true. Our job is just to do the little
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things most of the time and occasionally some big things
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along the way. You see, Jesus is our purpose
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and our hope. And Jesus, at the beginning of
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his ministry, when he's calling his disciples, he he, he cast,
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he. He shared a dream with one of
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his disciples. That is, that disciple already
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knew and it was Jacob's dream. And this is what Jesus said.
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You think you've seen? He told, he told Nathaniel, hey,
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I know who you are. You were sleeping under a fig
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tree before you came here. Like, Oh my goodness, he knew
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where I was under a fig tree. That's amazing.
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And Jesus said, you ain't seen nothing yet.
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You ain't seen nothing. One day, he said, you will see
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heaven open up and the angels of God ascending and descending on
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the Son of Man. That's Jacob's dream, but Jesus
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tweaks it or clarifies it, because there's not.
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The latter is now Jesus himself. Jesus is the latter.
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Jesus is the gate. Jesus is the very one who
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bridges heaven and earth. Jesus is the one that will bring
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the Kingdom of heaven to earth, and Jesus is the one that will
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on earth establish his Kingdom like it is in heaven.
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And he gives us work to do in that we're not just spectators.
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We're don't sit by passively. We remember, though, that Jesus
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is our purpose and our hope. It's not our job to make His
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Kingdom come, but it is our job to live into His Kingdom, to
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have the hope. Because we know that His Kingdom
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is coming. We are as much as we can.
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We're going to live into that Kingdom now.
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We're going to live according to that Kingdom now.
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We're going to follow Jesus in the way he lived now.
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Because even small acts of kindness, small acts of justice
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and mercy, reveal the truth and goodness of Christ's Kingdom in
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a broken world. Most of the time we're not doing
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dramatic stuff. Some of us live a whole life
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without ever doing anything really very dramatic.
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But it's not the dramatic stuff. Pulling weeds and cutting up
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thorn bushes is not dramatic. Digging out roots is not
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dramatic. It's just work.
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And we don't have to get it all done all at once.
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We just do our pit, our bit, every day.
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And we trust that one day God will make it all, all of that
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dream come true. Our hope is in Jesus that his
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Kingdom he will make bring his Kingdom and it will come and he,
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his will will be done. That's our hope.
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And our purpose is to follow in the footsteps of Jesus to love
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and serve and care without regard to all of those things
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that the world wants to divide us up by, whether it's skin
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color or gender or age or region or politics or language or
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whatever. All of those things the world
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wants to use to divide us. We say, sisters and brothers,
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let's do some work together in Jesus name, Amen.
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Amen.