Sermon
The Biblical Assignment of Christ’s Church - Matthew 28:19-20.
Publisher transcript
Transcript
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Thank you for joining us at Key Life Fellowship for our Pulpit
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Ministry Podcast. Each sermon on this podcast is
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from our 11:00 AM Sunday service.
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We are glad that you have joined us digitally, but would love to
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see you in person on Sunday mornings at either 9:00 AM or
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11:00 AM. Now let's open God's word and
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ask Him to reveal His truths for our lives.
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Turn to the Gospel of Matthew, Gospel of Matthew, and go ahead
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and flip all the way to the end to Chapter 28 as we are
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continuing our series that we began a couple of weeks ago when
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we began to talk. About Christchurch, the dearest
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place on earth and isn't it? Look around you.
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This is the dearest place on earth, the body of believers, to
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which Christ is the head. I wake up, as I told you last
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week, every Sunday morning, excited about seeing each and
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every one of you to receive those handshakes, those hugs to
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have people just simply say this.
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I love you and I'm praying for you this week.
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What a blessing it is to know that we are a part of such a
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wonderful, wonderful group of blood bought believers in
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Christ. We are continuing to talk about
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the dearest place on earth. As we began, we talked about in
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the last few lessons, the basic attributes of the Church.
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What should the true church look like?
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But this week we're going to switch gears a little bit and
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and. Leave the attributes of the
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Church. And look at the biblical
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assignment. Of the Church.
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We're leaving the basic attributes, the characteristics
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that we all ought to possess as individuals that make up the
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whole, and the whole ought to possess those characteristics.
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We looked at that in depth the last couple of weeks, but today
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we're going to look at the biblical assignment of
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Christchurch. What are we here to do?
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How many people are confused about this?
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Why? Why do we exist?
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Do we exist because we just want to be a part of the club?
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Do we exist because we got nothing better to do?
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Nothing else to do? We exist because people are just
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bored and want to get together. There's so much more to it than
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that. We have an assignment, and Jesus
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makes that assignment very clear in the two verses that we're
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going to look at today. But before we get to that
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assignment, what I want to tell you first is this.
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And I want you to write this down because so many people in
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our day are confused about this. So many socalled churches are
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confused about this. I want us to look at before we
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move into the biblical assignment of Christchurch, what
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he commanded us and told us where we are to do while we are
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left here on this earth. But have you ever wondered why
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are we left here? We're left here for a purpose.
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Because if we didn't have a purpose, the the moment that you
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were saved, you would have just gone ahead and taken you home.
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But you're left here with a purpose I don't want.
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To tell you what that purpose is not, as the church write this
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down, the Church's assignment is not to fix all of the social
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social problems or social injustices in this fallen world.
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This world is tainted by sin. In fact, Romans chapter 8 says
Romans 8 chapter mention
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the very earth the world is groaning.
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For redemption. That's not the church's job.
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When Adam fell, the whole world fell into chaos.
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And our job as the Church is not to fix the chaos of this world.
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All of the social injustices and all of the things that so many
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people spend all of their time doing in the name of the.
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One day Jesus Christ will return and he will make sure that
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everyone receives a justice. And everything is going to be
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restored back to the Eden type state that it was in before the
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fall of man. But until then, the earth is
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going to become progressively worse.
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There's nothing you can do about it.
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This earth has a death sentence upon it, because when Adam fell
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to sin, death entered in upon all men and upon this earth.
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There's nothing you can do to rewind that or fix it.
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Many people in the socalled church spend their whole lives
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trying to fix social injustices. It's not our job as the church.
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It's not our assignment. Jesus is going to make our
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assignment very clear and concise and simple in just a
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moment. But secondly, it's not to make
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Pagan sinners feel accepted. Many people think that the duty
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of the Church, the assignment of the church, is to make pagans
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feel accepted, to to embrace all sorts of of immorality and
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idolatry and paganism and just act as if it's okay.
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It's not okay. In fact, the Church is called to
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abstain and to avoid even the very appearance of evil.
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How could the Church ever fall into the trap of thinking that
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their job was to make every Pagan idolatrous Sinner
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accepted? It's not our job.
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It's not our duty when a person comes in.
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It's not our job to make them feel comfortable on their way to
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hell. It is our job to tell them the
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truth that they are on their way to hell.
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Yes, and that is a fact. Apart from Jesus Christ, we are
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all condemned already. Unless God graciously intervenes
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and saves their wretched soul, they will be judged for all
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eternity. I know people get upset when you
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talk that kind of biblical. Talk these days.
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But our assignment is not to make people feel comfortable on
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their way to hell and accept it. Because, you know, in this
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world, the church can make those people feel accepted all that
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they want, but they're never going to be accepted into God's
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eternal Kingdom apart from Jesus Christ.
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It's high time we let them know that.
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So it's not to. Make the Pagan center feel
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accepted. It's not to fix social problems
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or injustices in this fallen world.
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You know what else is not the assignment of the church that
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we're seeing so often and so-called church circles today
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in the culture that we live in. And that is to blend in with the
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culture in a non offensive way, right?
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Change the church into a rock concert so that the lost world
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won't be offended. Right.
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Cut all the lights, get a smoke machine, make it look like a
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rock concert, and everybody's coming.
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And they will. That's not the assignment of the
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church. Make people feel like they're
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out of a heavy metal concert. Make the people feel like
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they're at something worldly just so that they'll stick
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around a little while. That's not our assignment.
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Not only that, our assignment is not to change the world into
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being a better place. As I've already said, world in
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the state that which she is in right now will never be a better
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place. Not until Christ returns.
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He destroys the earth as we know it by fire and he recreates it
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back to what he intended for it to be.
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Also, the church and her assignment is not to be
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inclusive. Not to be inclusive.
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I just the other day my wife was in a conversation with a lady at
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the grocery store who was asking about church.
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He had a Christian T-shirt on and the lady asked about shirt
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church. You know, lady?
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Let her know well, I go to this church because they include
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everyone. Now we know what.
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That means in today's society, don't we?
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They include everyone. That means they're an all
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inclusive church, and the lady began to tell her they accept
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the L GB, TQ Plus community, as if my wife was going to somehow
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be impressed with that type of immorality.
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And she let her know real quickly, that way we were part
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of this church because they're inclusive, right?
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Because the church in today's messed up church culture, thinks
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that we have to be inclusive. We have to include everyone and
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everything, right? They had that conversation
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shortly before her same sex partner showed up to reveal why
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she was thankful that she had a church that was all inclusive.
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Can I insert this at the risk of offending everyone?
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The church is exclusive, not inclusive.
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It is only for those who are in Christ who have been saved,
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ushered out of darkness. I don't care what lifestyle of
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darkness it was. You have come out of that
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lifestyle of darkness. You have been ushered into
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marvelous light, and that light is Christ.
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It's exclusive. The church is exclusive to the
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believers. If you're here today and you dub
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yourself, please don't a seeker. You have no place in his church.
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You're not seeking anything. In fact, the Bible is very
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clear. There's none righteous.
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No, not one. No one seeks after him.
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Stop being deceived and deceiving yourselves.
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You're not seeking God, you're seeking something else.
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Because when a person is truly born again and saved it as God
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who seeks them out of their sin, no one seeks him.
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We seek self indulgence. We seek self fulfillment.
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We seek. Pleasure for our flesh and sin.
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So our duty is not to be inclusive as our assignment.
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Nowhere does Jesus say go ye therefore and be all inclusive.
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But no, it is an exclusive place.
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It is the place of the elect those were purchased by the
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precious blood of Jesus Christ. I don't say that to be arrogant.
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I say that to be biblically true.
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This is. An assembly of blood bought
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spirit filled Christ followers and no one else should feel at
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home here, but blood bought spirit filled Christ.
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So the assignment of the church is not to make everyone feel
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included. In fact, if you go back to the
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New Testament church, at times they were excluding people for
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open immorality. They were removing them from
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fellowship. They were disciplining them
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because of their waywardness. I would say things like mark
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them and have nothing to do with them because of their
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immorality. That's the New Testament church.
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The problem is, in America, we don't even know what a New
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Testament church really is supposed to look like.
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I'll give you a hint, go back to the New Testament and read it.
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Stop throwing your opinions and your ideas out there and go look
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at what the scripture says the church really is.
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It's when we look at the assignment of the church, the
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biblical assignment we must go back to when it was given.
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When we go back to Matthew chapter 28, what we know as the
Matthew 28 chapter mention
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Great Commission, where Jesus is about to ascend into heaven
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after he was here on this earth where he died, he was buried.
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He rose again. He spent some days on the earth
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teaching his disciples all the Old Testament scriptures that
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pointed to him, teaching them things that even John said.
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If I wrote them all down, there wouldn't, there wouldn't be
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enough room in the world to hold all the books.
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But now Jesus is about to ascend into heaven.
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And he gives them their assignment.
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Here's what I am leaving you here to do.
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Look at this. If you would with me in Matthew
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chapter 28, verse 19, we will look at 2 verses today and then
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these two verses. Let me just go ahead and tell
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you this, there is a lot there. Unfortunately, many times we
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skip over it and miss the Nuggets of truth that are here.
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We will not do that today. Verse 19 it says therefore.
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Go and make disciples of all nations.
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That, therefore, is because He has told them that I'm giving
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you authority to go. Do this.
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Therefore go and do it. Therefore go and make disciples
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of all nations, baptizing them in the name of the Father and of
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the Son and of the Holy Spirit, and teaching them to obey
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everything I have commanded you. And surely I am with you.
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Always to the very end of the age.
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Oh, there's so much there that we have to jump in quickly and
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talk about this. But before we do, I want you to
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see something here that that if you would pay close attention to
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this, this will change these two verses to where you don't just
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read over them and think that there's not a lot there.
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You read them and say this is the last request in the
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assignment given to the Church by Christ him cell and in this
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text when he says make disciples.
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In those two verses, that is the only direct command.
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In this whole statement known as the Great Commission, it is in
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the imperative mood. In the Greek language it says
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make disciples. It's not optional.
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It is the command. Now, what Jesus does with the
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rest of these surrounding words and the rest of this text, He
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uses present participles such as go.
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Baptize, trust, teach. He uses those present
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participles to show these disciples just how they are to
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go and make disciples. He gives them the resources to
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accomplish the assignment that He's given them right there in
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this text. And that's what we're going to
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look at today. He doesn't just say make
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converts. Most of the time that I've spent
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in a certain denomination, all they would do when you got to
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the Great Commission was talk about making converts.
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Then they have a bunch of little infant Christians running
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around, tossed to and fro from every wind of doctrine, some of
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them standing in pulpits delivering pep.
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Talks each week. That's not the assignment of the
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Church. The assignment of the church is
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not go make converts to Christ, though.
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That's a part of it. We're going to see that the
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assignment of the church is make.
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Disciples. That is the command here.
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This is the imperative here. Make disciples.
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I want you to focus on that in this whole lesson today.
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There's one strict command here. Make disciples.
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And so if you knew this as a follower of Christ, because we
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know this, that if you love him, you're what obey him, you ought
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to be asking the question immediately.
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What do I have to do to make disciples?
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So that I can be obedient to the command of the Lord to make.
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Disciples, what must I? He includes it in this so
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graciously, and I'm thankful for the way Jesus laid this out for
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us, so that we don't settle for making converts focusing on only
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the go part, but that we make disciples in accordance with His
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will and obedience to His command.
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He's simply telling them. To make disciples.
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And here's how. And This is why this is so
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important. John MacArthur rightfully calls
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disciples of Christ, believing, learners and learning.
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Believers. Isn't that what we are?
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Believing, learning learners and learning believers?
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That's what a disciple of Christ really is.
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We're believers who continue to learn and we're learners who
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continue to believe. And so when we look at that
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basic definition of make disciples, we have to ask
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ourselves, are we making believing learners and learning
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believers? Because that is the biblical
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assignment of the church. It's to make disciples.
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And today what we're going to do is we're going to unfold exactly
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how we are to do that. And why is that important?
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Am I preaching this message because we are not a church who
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makes disciples? No, I'm preaching this message
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to say thankfully we are a church who makes disciples.
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But I'm also aware of this. A church who forgets what their
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assignment is will quickly run down the wrong path and end up
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not making disciples. Did you know that?
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At a horrible and astounding rate, churches across our
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country in the last three years have began to padlock their
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doors. No longer making disciples, they
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have lost sight of what they are supposed to do, who they are,
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and what Jesus. Has given them as their
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assignment. People ask all the time.
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Why do you think key line fellowship grows when other
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churches don't? Because we're making.
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Disciples. We're making disciples.
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We're not just making converts, We're making disciples.
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And you know what? When we make disciples, you know
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what disciples do? They make more disciples.
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And you know what happens to those disciples?
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They make more disciples. That's what we see by design.
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Because 2000 years ago when Jesus gives this assignment,
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these men were obedient to this assignment.
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I stand here before you today saying we too must be obedient
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to this assignment. Why?
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Because if the Lord tarried 2000 more years, and I hope that he
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doesn't and it doesn't look like he could, that's all up to him.
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But if he tarried 2000 more years.
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I pray that we would make disciples, true disciples who
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make true disciples. You make true disciples.
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I pray that you dads would become a disciple maker in your
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home. That you would disciple your
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wife and you would disciple your children together.
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That you would teach them the truth of the word of God.
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Teach them the importance of what we're going to see today.
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Any organization that calls themselves a church that isn't
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making disciples is not a church at all.
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They're a social group. They're a Country Club.
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They're an organization. They're gathering.
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But don't dare call them a church.
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Why? Because the church will be on
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assignment. And what is that assignment?
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It is to make disciples. Let's learn how this morning as
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the master teacher, the Lord Jesus teaches us and how we do
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this. He says this in verse 19.
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As we break this text down, he says, therefore go and make
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disciples. Therefore go.
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I want you to pay attention to this part because this is an
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important part of making disciples.
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There has to be a going if you're going to make disciples.
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There must be a going. Go here is not, as I've already
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said, a direct command. It's a present participle.
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It is a given. Jesus isn't commanding them to
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go. He's communicating to them that
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I know that you're going to be going.
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How does he know that? Because he knows us.
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We go, go, go, go, go. Don't we?
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Some of you have a hard time sitting in the church service.
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Listen to me preach for 30 minutes or so.
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Because you want to go, right? I'll give you a sermonette if
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you want one, but it'll do neither one of us good.
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You want to go? You want to move, You want to do
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something, right. We understand that he's making.
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An emphasis here to the fact that they are going to be going
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right when you get done here, you're going, where are you
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going? Come on.
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You're going to lunch. I don't know where you're going,
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right. You're the reason that when I
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get there an hour and a half later, everything's already out.
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He's talking about the fact that we're going to be going.
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He's not giving a command here. He's given a given and as we
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are. Going we have a responsibility.
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And what is that responsibility? That responsibility is the
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gospel. The gospel.
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Because you can't make disciples without the gospel.
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Isn't that square one? We have to share the gospel as
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we go. You're going to leave here in
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just a little while. You're going to go to lunch.
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You can go to lunch and you can talk about how horrible the
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sermon was. And when I walk in, stop
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talking. I would probably agree with you.
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Just let me in on the conversation or what you could
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do is this. You can understand that Jesus is
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teaching here. As you are going, you need to be
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proactive in your attitude and sharing the gospel.
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A proactive attitude and sharing the gospel.
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What is that? It's a willingness to at any
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place and anytime share the gospel.
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That's what proactive means. It is a proactive attitude where
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you say I'm going to do what Paul told Timothy and Second
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Timothy chapter 4, verse 2, where he told him to preach the
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word in season and out of season.
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When it's popular, when it's not popular all the time, be ready
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to share the gospel. So now life begins to look
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different as you go from this place as you have been reminded
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that you are what light and you were going out into.
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Now you go out into the darkness, shining the light of
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Jesus Christ because you were going anyways.
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And when you go to that particular place, that
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restaurant where you're going to eat, that home that you're going
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to eat with friends, let there be a willingness to share the
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gospel at all times, in season and out of season, when you
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think. It will be accepted when you
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think that it won't, when it's popular, when it's unpopular.
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We as Christians have to be active in sharing the good news
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of Jesus Christ. Why?
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Because by design. Did you know it's by design.
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And I didn't design it. I didn't make it up.
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I just attempt to follow it. It is by God's design that we
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have been entrusted with the method and the means to make
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disciples. The first thing is to evangelize
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the lost as we go. And that comes with a
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willingness to at every turn all times share the glorious gospel
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of Jesus Christ. Why?
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Because he designed it this way that we get to preach the gospel
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that we have received. Well, if the gospel means
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something to you, if when you were saved you heard the gospel,
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and in the gospel you know that God used that to rescue you from
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judgment and wrath and hell, If you really understand that, how
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can you keep someone else from hearing that message?
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In fact, Romans chapter 10 tells us this is God's design for it
Romans 10 chapter mention
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as we go. He says in verse 13 to chapter
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10 for everyone who calls on the name of the Lord will be saved.
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We love that verse. We leave it by itself all the
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time. Don't.
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For everyone who calls in the name of the Lord shall be saved.
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Yes. Watch what he says next.
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How then can they call on the 1:00 they have not believed in?
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How can they call on the 1:00 they have not believed in?
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How can they believe in the one of whom they have not heard?
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And how can they hear without someone preaching to them?
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I know what you do now. You say, yeah, preaching, that's
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your job. No, that's your job.
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Go back and study Romans. He's riding to the entire church
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and he's letting them know that as you are going, as the Lord
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told us you would be, make sure that you are diligent and
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preaching the good news of the gospel of Jesus Christ to the
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Sinner. He goes on to saying, how can
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they preach unless they are sent?
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He said, well, I'm not sent to preach every week.
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Go preach that message. You're sent to preach.
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Your pastor sends you out every week.
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Go be the light in darkness. And when they ask what are you
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to do, when they ask and they inquire about the hope that you
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have, what do I tell you? Week after week after week,
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share with them the glorious gospel because Rome is 116, says
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it is the power of God unto salvation for all who.
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Without Jesus there is no hope and there's only hope in Jesus.
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And they must repented their sin by faith, trust in Jesus and
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Jesus alone, and trusting in Christ and Christ alone.
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They are then freed from the wrath, judgment of God and they
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have been given eternal life. Oh, you have eternal life.
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What person who really, truly understands eternal life would
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withhold that from anyone else? Be they friend, be the enemy.
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Share with them the good news. Preach to them the gospel.
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And should be ingrained in our lives.
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Proactive attitude and sharing the good news.
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A lifestyle of looking for every opportunity to share that
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glorious message that we have been entrusted with.
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What a treasure, you know, Scripture says he's entrusted
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that treasure and jars of clay were nothing.
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But the message of the gospel that we carry around with us is
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everything. Share that with others.
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Be proactive in your attitude and sharing the gospel.
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It will also be marked not only by proactivity in your attitude,
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but also by a passionate appeal to those who were lost.
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You will be passionate about seeing sinners saved.
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In fact, you will seek them as you're going.
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You go to that restaurant that we spoke of earlier.
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You sit down at your table. You ask the waitress, and I hope
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you do. I hope you don't treat them as
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slaves. I hope you treat them as souls.
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But as you ask that waitress, how's your day going?
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Pay attention to what she says. She begins to complain and she
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begins to tear up and tell you how horrible her life is right
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now. Nothing seems to be going right.
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You know what she needs? She needs an ear at that moment
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in time to hear where she is so that you can then turn and share
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the gospel with her. Because what the world's going
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to do, the world's going to hear her.
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The world's going to say, hey, why don't you come over tonight
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we'll have a party and and we'll we'll get some booze and we'll
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liquor it up and feel bad together.
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We have the glorious message of the gospel and what we can do in
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that situation. When she says my life's falling
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apart, you can actually, kindly and gently speak to her about
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the fact that you know what? You may feel like your life is
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falling apart, but the reason that you feel that is because
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your life is really no life at all.
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There is no life apart from Christ because he is the way,
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the truth, and the life. He's the true life.
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And you began to share with the same individual about Jesus
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Christ and what he did for you at the cross and how he rescued
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you from your miserable state. Being just a wicked Sinner
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scoundrel or for you females, a scoundret.
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I think that's the female version of a scoundrel.
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Just share with her how there is hope beyond this life, beyond
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the agony that we face in this world, beyond just the daytoday
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struggles. If you passionately share that
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with her, share the message of Christ.
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In doing this, you mirror Christ in the apostles.
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Christ himself said in Luke chapter 19 verse 20 that he came
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to seek and to save that which was lost.
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I'm so thankful for the people in my life who sought that which
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was lost and poured in the gospel to me, whether that was
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was the preaching of the gospel from the pulpit, or the
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preaching of the gospel from from dinner tables, or the
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preaching of the gospel when we were driving in vehicles.
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Wherever it was, I'm thankful for those obedient disciple
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makers who, as they were going passionately, appeal to this
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lost Sinner calling me to faith and.
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Repentance and Christ and Christ alone.
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And so as we look at this. Going as a part of making
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disciples as you're going, be proactive in your attitude and
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sharing the gospel. Be passionate in your appeal to
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those who are lost. Approach every soul as if it is
-
your dearest loved one who will perish and spend an eternity in
-
hell. Because wouldn't you want that
-
someone to do that for your loved one who you love so much?
-
Of course you would. And then let that approach be a
-
practical approach. As we are going, there must be a
-
proactive attitude ensuring the gospel, passing an appeal to
-
those who are lost. But also a practical approach.
-
Approach this thing practically. Don't complicate it.
-
This is evangelism 101 Dash Easy.
-
Pay attention to it. Be practical in your approach.
-
It's just simple. Everywhere God sends me How many
-
of you believe in the providential hand of God?
-
Raise your hand. You believe that you were here
-
this morning. Not by coincidence, not by
-
accident. You were here this morning
-
because God providentially made sure that you were here.
-
How many of you believe that? If you don't believe that, I
-
would encourage you to study the scriptures.
-
You will find out very quickly that nothing happens that he
-
doesn't cause or allow. He's sovereign and in control of
-
everything. But if that be the case, let's
-
keep our end of it very practical and very simple.
-
Everywhere I go, God sends me, and everywhere I find myself I
-
have a message and a mission. That message is the gospel, the
-
death, the burial and the resurrection of Jesus Christ.
-
The fact that He atone for sinners on the cross 2000 years
-
ago. That He stood in the place of
-
wickedness, my wickedness, and He bore the wrath of God upon
-
his back that belonged upon my back.
-
And then what he did in that great exchange change we know as
-
grace. He then imputed his
-
righteousness to me, He bore my sin, imputed his righteousness
-
to me, and I am in right standing with God.
-
And He took the punishment for my sin.
-
And by trusting in Christ and Christ alone, I am completely
-
washed of all of my defilement, all of my wickedness.
-
I am granted a place at the table of God for all eternity,
-
and I will live in His presence forever because of what Jesus
-
Christ did for me at the cross. That's the message that we have.
-
And you're mad because you're going to be late to work now.
-
That's the message we should share everywhere we go.
-
Looking for the opportunity to share that message.
-
And when you break down on the side of the road with the.
-
Could God ever let this happen? And the triple-A man shows up
-
with his tools that you didn't have in your car?
-
Perhaps you didn't know how to change a flat, and instead of
-
seeing it as this big inconvenience, maybe you should
-
start seeing things. If you're a disciple maker
-
following the assignment of Christ, saying that you believe
-
in the providential hand and guidance of God, and do you
-
believe in that in all situations?
-
So when you have a flat on the side of the road, guess what?
-
God providentially allowed you to have a flat for what?
-
Joe, the mechanic who works for triple-A, who pulled up.
-
He gets out of his car. You know what?
-
Joe's lost and he's on his way to hell.
-
And he can never believe. He can never hear the truth
-
unless a preacher tell him. And there you are on the side of
-
the road. Oh, if you are truly
-
understanding Jesus assignment here as you were going
-
practically share the gospel before Joe leaves that day,
-
you're going to come to your senses and you're going to
-
realize that God left you on the side of the road, stranded.
-
Why? Because he loved Joe so much.
-
That he would even inconvenience you with a flat tire so that Joe
-
could hear the glorious gospel of Jesus Christ and be saved
-
right there on the side of the road.
-
Is that what Kirk? Does that happen?
-
Yes. You continue to share the
-
gospel. I will make you this guarantee
-
that will happen. That's my God's design.
-
How well they know. Let's the preacher tell them,
-
oh, we ought to be practical in that, looking for every
-
opportunity to share the gospel, realizing that every moment of
-
every day we are on a mission. And what is that mission?
-
The mission is to make disciples.
-
It starts with sharing the gospel with them.
-
Look for those opportunities, they are all around you all the
-
time. Be a part of Jesus assignment
-
making disciples as you were going, share the good news.
-
Share the good news of Jesus Christ because we know the world
-
has plenty of bad news. Share with them the good news
-
that there's hope beyond this life.
-
There's hope beyond this world. There's hope beyond the grave.
-
There's hope in Christ and Christ alone.
-
The second thing that we look at here in Jesus teaching us how to
-
make disciples and assigning us that task.
-
He says therefore go and make disciples of all nations,
-
baptizing them, baptizing them in the name of the Father and of
-
the Son and of the Holy Spirit. That's not some formula or serum
-
that you use to baptize. There's many people who argue
-
about it. Should we be baptized in Jesus
-
name? Should we be baptized in the
-
name of the Father, the Son, the Holy Spirit?
-
Here's the thing, the Father, the Son and the Holy Spirit are
-
always in agreeance. It doesn't matter what terms you
-
use. If you're baptized into Christ,
-
you're baptized into the Father. You're baptized into the Holy
-
Spirit. You're baptized into the Son.
-
If you're baptized in the name of Jesus, you're baptized into
-
the name of the Son, the Father, and the Holy Spirit.
-
They are one working together. They always have.
-
They always will. So let's not get caught up in
-
all of those silly discussions. What we realize is what Jesus is
-
saying here. The emphasis here is baptizing
-
them. Wait a second, Kirk.
-
We we always have approached baptism as if it's just some
-
secondary option. Not if you believe what Jesus is
-
teaching here. Jesus is saying this as you're
-
going make disciples, so as you're going share the gospel.
-
That's where it starts, right? It is the power of God unto
-
salvation for all who believe. Then he goes into baptizing them
-
in the name of the Father, the Son, and the Holy Spirit.
-
This is their first act of obedience.
-
You are actually pointing this new convert.
-
To obedience in Christ. Why?
-
So that they don't abuse, grace their whole Christian life.
-
You were showing them. Now that you are a Christian,
-
here's what Christians do. You know what a Christian does?
-
First, he or she publicly professes Christ.
-
And how do they do that? Baptism.
-
Go back all the way to Acts. Chapter 2, verse 41.
-
The day of Pentecost. Holy Spirit came upon those who
-
were there. Many were saved.
-
In fact, thousands. And it says this in verse 41.
-
Those who accepted his message were baptized and about 3000
-
were added to their number that day.
-
All 3000 who were added to their number were baptized.
-
Why? That is their public profession
-
of Christ. Now, in our time, no big deal.
-
We're going to see some people in just a moment, They're going
-
to publicly profess Christ and they're going to walk out the
-
door and their life is seemingly going to be the same.
-
I hope not internally, but in the culture that Jesus is
-
addressing here, he knew this. When they publicly professed
-
Christ, they're going to be disowned by their family
-
members. They're going to be disowned by
-
their friends that the Roman persecution was coming.
-
They were going to be tortured and even killed by the Romans
-
for openly, publicly professing Christ.
-
Now baptism just became a big deal, didn't it?
-
Why is baptism such a big deal? Because it is an introduction of
-
the Saint into the visible church.
-
The introduction of the Saint into.
-
The visible church. Through public profession of
-
Christ, We do this through baptism.
-
I say this boldly An unbaptized individual cannot be a member of
-
the local visible church. Why?
-
Because we have no idea if they're truly saved.
-
You ever seen anyone get saved? No, you haven't.
-
You seen people come forward. You never seen anyone saved.
-
Why? Because it's a transaction that
-
you can't see. In fact, John Chapter 3, Jesus
John 3 chapter mention
-
made this very clear. It's like the wind.
-
When when one is born of the Spirit, the wind comes in.
-
You don't see the wind. You see what the wind does or
-
what the wind causes. The first thing that the wind
-
ought to cause in the true disciple of Christ, it ought to
-
cause them to publicly profess Christ in baptism.
-
Why? Because that's what they're
-
commanded to do, that first act of obedience through that public
-
profession known as baptism. It is in that ordinance.
-
That person is saying I'm no longer of the world, I'm of the
-
blood bought Church of Jesus Christ.
-
I have left the world and I am now in the church.
-
They're offering themselves to be held accountable, to be
-
loved, to be encouraged, to be admonished, to be exhorted, to
-
be reproved by the church. It is in baptism that we
-
recognize that, because that is the only way that we can see if
-
a person was saved, they say to the world.
-
As we ask them, and they will be asking a moment, you announce
-
sin and Satan, and they say yes, they've turned, they've
-
repented. Who is Jesus Christ?
-
He's my Lord and Savior. It is a visible recognition of
-
an invisible thing. Your positional baptism is
-
invisible. Water baptism is visible.
-
And so we see not only is it an introduction of the Saint into
-
the visible church, it's an invisible reality expressed.
-
Water baptism is expressing the reality of positional baptism
-
that we have in Christ. We have been immersed in Christ,
-
right? That word.
-
Baptizo in the Greek, That's what it means.
-
Immersed. We have been immersed in Christ
-
through his death is burial in resurrection.
-
That is why when we baptize people, we don't sprinkle them.
-
They've not been sprinkled into Christ positionally.
-
They have been immersed into Christ.
-
And so we immersed them. As a symbol of that recognizing
-
the death of the burial and the resurrection of Christ, and that
-
belief in that being applied to that person who is professing
-
Christ publicly, it simply expresses this that we died with
-
Christ, we were buried with Christ, and we've been raised to
-
new life with Christ. In fact, Romans chapter 6 verse
Romans 6 chapter mention
-
three says this. Or do you not know that all of
-
us who were baptized into Christ Jesus were baptized into his
-
death? We were therefore buried with
-
him through baptism into death, in order that just as Christ was
-
raised from the dead through the glory of the Father, we too may
-
live a new life. Our baptism is identifying with
-
Christ. If we're going to follow Christ
-
in the assignment of making disciples, we will encourage
-
those who profess Christ to publicly profess Him in baptism,
-
where that invisible reality is expressed in a visible way.
-
Let me be very clear on this before we move on from this
-
topic. We are not regenerated due to
-
baptism. We are baptized due to
-
regeneration. Because we have been
-
regenerated, we now have a new hunger and a new thirst in us to
-
be obedient to Christ. And the first thing that Christ
-
commands is to be baptized. So the ritual of baptism is not
-
a work that saves you. That's very clear.
-
Throughout all of the New Testament, we are saved by grace
-
alone, through faith alone, in Christ alone, and not in any
-
work that we could ever do or that anyone could do for us and
-
so to. Reconcile the arguments that
-
have taken place throughout the ages about this particular
-
subject. It is because we have been saved
-
that we follow the Lord in believers baptism.
-
We don't follow the Lord in baptism so that we can be saved.
-
But I have a hard time believing that a true convert will not
-
publicly profess Christ in baptism, right?
-
Wouldn't there be a spiritual problem?
-
They're still existing. If someone said yes, I know
-
Jesus died for me. I know that he was buried for
-
me. I know that he rose again for
-
me. But I don't want to let everyone
-
else know that we got a problem there, don't we?
-
And here's the problem. The problem is the teachings of
-
Christ. When we go back to the teachings
-
of Christ, we find a problem with that.
-
What did Jesus teach? You said, if you're ashamed of
-
me on this earth, I'll be ashamed of you before my Father
-
who is in heaven. You can't rewrite that.
-
You can't make that say anything else.
-
That is exactly what Christ says.
-
And when we enter into the baptismal pool and we are
-
identifying with the death, the burial, the resurrection of
-
Jesus Christ, we are saying that we are different because of
-
Christ. And we are not ashamed of that.
-
And we are publicly professing that and obedience to what?
-
The Lord. Has commanded he has saved us
-
and we are identifying with Christ.
-
It's invisible reality expressed in a visible way.
-
It's also an identifying mark distinguishing the believer.
-
An identifying mark distinguishing the believer from
-
what, but from many things. Just as circumcision was an
-
identifying mark under the old Covenant to Israel, right?
-
Remember Abram? He was commanded, circumcised
-
his children. The generations followed after
-
with that why it was to set them apart, to distinguish them from
-
the rest of the Pagan world. And just as that sign of
-
circumcision was an outward expression of a God-given
-
covenant, baptism is the same thing.
-
It is that outward expression of an invisible.
-
God-given covenant through the work of Jesus Christ.
-
Baptism distinguishes you. Please know that if you're a
-
socalled believer here today, and you haven't been
-
distinguished through a public profession through baptism, you
-
need to be distinguished. You can't figure out why the
-
world doesn't think there's any difference between you and them.
-
You've not been distinguished yet.
-
Be obedient to Christ. Today be distinguished, said
-
identifying Mark. Or you going together in public
-
with the assembly of the Saints, and you openly say this.
-
I am now a new creation in Christ.
-
Hold me to that. I am identifying with Christ,
-
make sure that I look like that, and I live like that.
-
It's a distinguishing mark distinguishes the believer from
-
the unbeliever, the Pagan from the Christian, the world from
-
the Church. The Sinner from the Saint is
-
baptism that distinguishes us. It identifies us as being
-
cleansed not by the water of baptism.
-
This Carrie Underwood and error sang about baptismal
-
regeneration is the heresy. It has been for hundreds upon
-
hundreds of years. It's not the water that cleanses
-
you. Go read the rest of scripture.
-
It is the blood of Jesus Christ that cleanses you.
-
It is the water that symbolizes that cleansing.
-
Where would we be without the blood of Jesus?
-
That baptism identifies that we have been cleansed through the
-
washing of the water, through the Word, through the sacrifice
-
of Jesus Christ, through faith and acceptance of the truth of
-
the gospel. X-238-A verse that's many times
-
taken out of context and become the topic of much controversy,
-
even in the Church, which it shouldn't be.
-
It's beautifully laid out. This is, Peter replied.
-
Repent and be baptized. I love the order of that repent.
-
Depend is that turning from sin and self and turning to Christ.
-
It says and be baptized every one of you in the name of Jesus
-
Christ. Now these people who jump into
-
this baptized in Jesus Christ name, they don't understand
-
unity among the Trinity. They say see there it says Jesus
-
Christ. Well see there.
-
Matthew 28 says Father, Son, Holy Spirit, what's going on
-
here? When Jesus speaks, the Father
-
speaks. When the Father speaks Jesus
-
speaks. When the Spirit speaks, they all
-
three speak as one everyone of you in the name of Jesus Christ
-
for the forgiveness of your sins and you will be, will receive
-
the gift of the Holy Spirit. I've heard people many times
-
take this and say, see, you're baptized for the forgiveness of
-
sin. Yeah.
-
And what you reveal there is that you don't really understand
-
the original language and you don't really even understand
-
English. What he's saying here is this.
-
Pay attention. Very closely, he says be
-
baptized everyone, repent, and be baptized everyone of you in
-
the name of Jesus Christ for the forgiveness of your sins.
-
Now if we were to take that and we were to say okay for the
-
forgiveness of sins, I have to be baptized so that I can be
-
forgiven. There are many people in
-
Scripture who are in deep, deep trouble, aren't they?
-
Yes, Steve on the cross being one of them, and I know well,
-
that's an exception. There are no exceptions.
-
God doesn't make exceptions. There's a hole in your theology
-
there. Oh, here's what happens here.
-
He's saying this, if you will pay close attention.
-
He's saying to be baptized because of the forgiveness of
-
sins. Remember what happened first.
-
Repentance and faith. And in faith and repentance,
-
you're forgiven of all your sins and because of that be baptized.
-
Now, because you have been forgiven, show the world, Show
-
the Church publicly that you've been washed through the blood of
-
Jesus Christ, that you are forgiven.
-
We are baptized because of the forgiveness of sin.
-
You say, well, why would they use for?
-
Well, think about this for a moment.
-
I'm married to Brandy. I'm married to Brandy.
-
For I love her. Oh, you would think there was
-
nothing wrong with that if I didn't use the word, because you
-
would understand very quickly that the reason that I devoted
-
myself to her was because I love.
-
Her For I love her be baptized. For because of the forgiveness
-
of sin. Now when we interpret it
-
correctly, then everything else in all of Scripture lines up.
-
It is now grace alone through faith alone in Christ alone, and
-
not works that we do or that others do for us.
-
So we see that baptism is very important to making disciples.
-
Why? It's their first act of
-
obedience. The true church will point to
-
those who have been saved to identify with Christ publicly.
-
Why? So that the invisible becomes
-
visible, so that all will see in just a moment some are going to
-
be baptized. What they are saying is this and
-
this has been explained to them. They're saying I'm a new
-
creation in Christ Church. I publicly profess in Christ, as
-
many of you have, and I need you to hold me accountable.
-
I need you to lift me up in prayer.
-
I need you to be my family and my support on this earth as we
-
walk through darkness together, shining the light of Jesus
-
Christ. That's what baptism is.
-
It's important that in making disciples we point people to
-
baptism. And then he goes on and he says,
-
this verse 20 He says, and teaching them to obey everything
-
I have commanded you, and teaching them to obey everything
-
I have commanded you. He tells his disciples, if
-
you're going to make disciples, you got to teach them right.
-
And this discipleship doesn't happen by proxy.
-
Discipleship doesn't happen by osmosis.
-
You can't just take your Bible and go lay your head on your
-
Bible at night while you sleep, and it's going to be somehow
-
transferred into your mind. So if we're going to follow the
-
Lord's assignment in making disciples, He includes teaching
-
them, teaching them. How do we teach them?
-
Through scriptural exposition, Expository teaching, strengthens
-
and matures. The Church doesn't make carnal
-
or worldly sense, I know that. It doesn't make sense how a man
-
can get up here and take the scriptures and and squeeze them
-
for everything that they have in them and that go out into your
-
ears, into your mind, into your heart, and then be used by God
-
to transform you. It is supernatural.
-
That's God's intended way, wasn't it?
-
Jesus himself and John 1717 who said Lord sanctify them by
-
truth. Your word is truth.
-
What is the truth of the Word of God?
-
When it is taught, when it is preached, it is the truth of the
-
Word of God that begins to set you apart from the world.
-
It is that exposition of Scripture.
-
That's why Paul reminded Timothy and Second Timothy chapter two.
-
He said do your best to present yourself good as one approved
-
presenting yourself to God. A Workman who does not need to
-
be ashamed and who correctly handles the word of truth.
-
One who correctly handles the word of truth.
-
You don't just pull something out of context to preach
-
whatever topical message you decide You want to preach that
-
Sunday. You know what you do.
-
You diligently study the scriptures and you exposit those
-
truths. You take Matthew 28 versus 19
-
and 20, and you look at everything that's there for the
-
believer and knowing what their assignment is, and that
-
assignment is to make disciples. How do you do that?
-
You teach, You teach. You teach the scripture verse by
-
verse, word by word, line by line.
-
What a sad state the socalled church is in when this consumer
-
driven culture. Has exchanged the expositing of
-
scripture for entertaining the sinners in the socalled church.
-
Oh, I don't want to go to that church because all they do, I've
-
heard it is teach the Bible. What do you expect them to do?
-
Well, I want to know how this affects my life.
-
And that you reveal your ignorance.
-
The life of the believer will be affected tremendously through
-
the exposition of the word of God.
-
When you see these truths and these truths come alive, your
-
mind is renewed through those truths, and you leave your
-
humanistic, practical, worldly way of thinking, and you begin
-
to exercise the mind of Christ, which you've been given.
-
Oh, we need to in the church. I'm thankful that we're part of
-
the church who's committed to the exposition of scripture.
-
Everything that we do in our Bible studies, men's studies,
-
ladies studies, the pulpit, enriched Bible studies that are
-
going on right now. Your children, the ministries
-
that they're in, you know what your children are not getting
-
right now? Flashy lights and jumpy games.
-
They're having the scriptures talk to them.
-
In their proper context, in the proper way, as they are written
-
to whom they are written to exactly what they mean according
-
to the word of God. And in that you're making
-
disciples. You're not making a bunch of
-
people who just want to jump around for Jesus a bunch of
-
hype. You know what happens to those
-
people that grow up and they become adults and they go into a
-
church where? There's a expository preaching
-
and they say, well, it's kind of boring.
-
I want to go back to the rock concert I used to go to when I
-
was in youth group. Well, you know what our students
-
are going to do here? 7th through 12th grade?
-
There's going to be a teacher, a man who stands before them, who
-
exposes the word of truth week in and week out, verse by verse
-
by verse, teaching them what it means, how to apply it to their
-
lives. Scriptural exposition is very
-
important in teaching, but also sound doctrine and theology.
-
I'll move quickly, I promise Sound doctrine and theology,
-
Titus, 19, Paul tells Titus And his pastoral pistol, he says.
-
He must hold talking about the elder or the overseer of the
-
Bishop, he said. He must hold firmly to the
-
trustworthy message as it has been taught, so that he can
-
encourage others by watch this sound doctrine and refute those
-
who oppose it. And Titus, chapter 2, verse one.
Titus 2 chapter mention
-
He says this again to Titus you must teach what is in accord
-
with sound doctrine. First Timothy chapter 4, verse
-
16, Another pastoral epistle riding to young Timothy.
-
He says watch your life and doctrine closely.
-
Persevere in them, because if you do, you will save both
-
yourself and your hearers. This is for all those people who
-
refuse to be interested in doctrine and theology.
-
I just want Jesus. Why do we have to have doctrine
-
and theology? You can't separate Jesus and
-
theology. He is God, and the doctrines
-
that surround Christ are truth. That's why they are called sound
-
doctrines. And in the two pastoral epistles
-
that I have mentioned here today, Titus and First Timothy,
-
and both of those pastoral epistles, he encourages them to
-
dedicate and devote themselves to sound doctrine, sound
-
teaching, sound theology. Why is that important?
-
Weak theology makes weak disciples.
-
You want to be a weak disciple? Go to some place where they
-
water it down. It's not even milk.
-
It's water. Go there.
-
No produce weakness if they produce anything at all.
-
Learn sound doctrine. Be willing to endure sound
-
doctrine and theology. Why?
-
So that you can use it in making other disciples.
-
I told you, this is our assignment.
-
Make disciples. And if in order to make
-
disciples we have to exposite description, we have to be
-
dedicated to sound doctrine and theology, not only that solid
-
application. Teach others how to apply what
-
they have learned. True biblical teaching always
-
leads to holy living. You can write that down.
-
True biblical teaching leads to holy living.
-
Why? Because a good teacher is not
-
only going to tell you what, they're going to tell you how.
-
Here's how you do this. This is what Jesus is doing here
-
in this text. Make disciples.
-
Here's how you do it. Go as you're going.
-
Share the gospel, point them to follow the Lord in the public
-
profession known as baptism, and then teach them everything I've
-
commanded you. Continue to exposit the truth.
-
That I have given you. Show them those things in that
-
you will make disciples. Solid application requires that
-
we live in consistency with what we teach and what we preach.
-
That's why. New Testament is full of
-
instruction and warnings to those who would teach letting
-
them understand that you are going to be held to a higher
-
standard. It's important that you know
-
that and teaching you're held to a higher standard.
-
You have to live a life that is above reproach.
-
Blameless. Why?
-
Because you are actively showing others how you are to obediently
-
live out the things that scripture.
-
Teaches First Timothy chapter 4, verse 12.
-
He tells Timothy this Don't let anyone look down on you because
-
you are young, but set an example for the believers.
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Watch what he says, what area in speech, what you say, how you
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say it in life, where you go, what you do in love, how you
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love others, in faith, how you trust God, and in purity,
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holiness. He tells Timothy, hey, devote
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your life to being an example of what you teach, good doctrine
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and good theology if it's really good doctrine and good theology
-
always results in holy living, because you will see God more
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clearly and you'll see how holy he is and you cannot then stand
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unholiness in your life. In fact, First Corinthians
-
Chapter 9, verse 27, The Apostle Paul and using the analogy of
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boxing, he says so he doesn't abuse his freedom that he's been
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given. By grace, your faith in Jesus
-
Christ, he says, I beat my own body into subjection.
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I discipline myself to the point that I am obedient.
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Why? You know what his thinking was
-
So that I'm not disqualified. What did he mean by that?
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So that when others look at me, they don't see that I practice
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differently than what I preach. They don't look at me and say.
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Hey man, what a quack. What a hoax.
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He says one thing, but he lives another thing.
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You're going to be effective in disciple making.
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You have to give solid application.
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And you give solid application by living it, not just teaching
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or preaching it. In fact, parents, I want to give
-
you a freebie this morning. Don't tell your children how to
-
live. If you're not willing to live
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that tell your children to live godly lives.
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If you're not willing to live a godly life, you're going to
-
confuse them. If you're going to make
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disciples, show them the application.
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Here's what I taught you, and here's how we apply it in life.
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Sit them down. Walk them through it.
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This is Deuteronomy 6. When God gave the commands to
-
Moses, he told them to teach the people this, to impress them
-
upon their children. That means to emboss them into
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their children. That comes with consistency,
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That comes with time, that comes with effort.
-
It's you being constant in your walk with Christ.
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Not not. We walk for cry with Christ for
-
a season and we jump back in the world.
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And then we get tired of the world and we walk for Christ for
-
a moment, with Christ for a moment and in the church.
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And then we jump back in the world again.
-
There's no consistency there. You know what's going to happen
-
to the next generation? They're not going to step into
-
Christ at all. Why?
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Because you didn't tell them and teach them the truth.
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By your life. True Church will be constantly
-
teaching those who have been saved.
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They'll be teaching them the full counsel of the word of God,
-
that not only are we to learn and to know these truths and
-
these principles, but we are to apply them actively in our daily
-
lives. Last thing you say, Last thing I
-
thought we were done. Yeah.
-
This is the one that so many times we miss.
-
He is therefore go and make disciples of all nations,
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baptizing them in the name of the Father and of the Son and of
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the Holy Spirit, and teaching them to obey everything I have
-
commanded you. Watch what Jesus says next, and
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surely I am with you always to the very end of the age.
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Surely I'm with you. Always to the very end of the
-
age. What is Jesus teaching here?
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What is He showing us? He's showing us that in making
-
disciples we must trust and teach others the trust in the
-
promises of God. Surely I am with you always.
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We must first trust and to teach others to trust in the promise
-
and the presence of the Lord. Right.
-
The Lord is just giving them this big task.
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What did he say? Carry on what I've started.
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Did they have big shoes to fill? You bet.
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And he's saying carry on what I've started as you're going.
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Carry on when I've started. Remember when I was baptized And
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there you witness my baptism right?
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The Spirit descending like a dove.
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The Father speaking from heaven. This is my Son who I am well
-
pleased. The three working in one accord.
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Wow, that's Trinitarian, isn't it?
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He said. Baptize these disciples.
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Name the Father and Son and Holy Spirit, letting them know that
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we're still working in one accord.
-
And then teach them everything that I have commanded you.
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Continue to expose it the truths from the Scriptures and teach
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them. But also remind them to trust in
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my faithfulness. Jesus said, you have a big task
-
ahead of you, heavy task, but I'm not leaving you by yourself.
-
I'm so thankful that in this life and what I do, what we do
-
as believers and sharing the gospel, we are never alone, he
-
says. I'm there with you.
-
I must trust in that. I must teach others to trust in
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that right? The new believer who struggles
-
for the first time as a new believer.
-
I don't know what's happening. I was.
-
I was saved. I was baptizing.
-
It seems like nothing's getting better.
-
He's there with you. He's going to carry you through
-
this. He's never going to leave you.
-
Who's never going to part from you.
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He's never going to forsake you. Hasn't left you as an orphan.
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Trust. Keep trusting.
-
He has not ever, and he will not ever abandon any of his
-
children. You want to make disciples?
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Teach people to trust in that. Trust in that young believer
-
person who was just baptized last week.
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Trust in that God is with you when you go back to school
-
students, because I know some of you have just recently been
-
baptized. Last week we baptized many.
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When you go back to school and things are dark and things are
-
difficult, remember this trust in Christ.
-
He's there with you. He's not abandoned you.
-
He's walking the halls with you. Trust in the promise of his
-
presence. How is he always present?
-
Well, it's a mystery that we can't even hardly wrap our brain
-
around. But He's present through the
-
power of the Holy Spirit, living in those of us who are truly
-
believers. In fact, John chapter 14.
John 14 chapter mention
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When we were back in the Gospel of John, we learned this verse
-
15 If you love me, you will obey what I command, Jesus said, and
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I will ask the Father and he will give you another counselor.
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He's talking about the Holy Spirit to be with you forever,
-
the Spirit of Truth. The world cannot accept Him
-
because it neither sees him nor knows Him.
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But you know Him, for He lives with you.
-
Watch us and will be in you. I will not leave you as orphans.
-
I will come to you before long. The world will not see me
-
anymore, but you will see me because I live.
-
You also will live. On that day you will realize
-
that I am in my father, and you are in me, and I am in you all
-
working as one. There again, what is he saying
-
in the near picture for them? He's saying I'm going to rise
-
from the grave, but the bigger picture was this.
-
He's going to indwell them through his Holy Spirit forever.
-
He's going to live in the true believer.
-
In fact, Romans tells us that if you're in Christ, the Spirit
-
lives in you. The Spirit doesn't live in you.
-
You're not in Christ. That's for all the people who
-
want to try to say that the Holy Spirit is second blessing.
-
If you got the Holy Spirit, let me just help you out.
-
You got saved, then you receive the Holy Spirit of salvation
-
according to the word of God. We need to remind people of the
-
power of the Holy Spirit. I know that's when those of us
-
who believe what we believe theologically, we kind of get
-
weird and go, oh, if we talk about the Holy Spirit too much,
-
people are going to think we're charismatic and don't dare call
-
him the Holy Ghost, because that's when things just get
-
really weird. Scripture calls him both.
-
We can't just forget about the power of the Holy Spirit that
-
lives in us. We have to teach young
-
believers, as we're making disciples, to trust in the power
-
of the Holy Spirit that indwells them.
-
He is the promise that counselor that Jesus gives in John 14
-
verse 26. But the Counselor, the Holy
-
Spirit and the Father will send in my name, will teach you all
-
things and remind you of everything I have said to you.
-
He is that Counselor and that Teacher who lives and abides in
-
us. Don't forsake the Holy Spirit
-
just because you're afraid of being charismatic.
-
Walk in the power of the Holy Spirit according to the word of
-
God and you'll never be charismatic.
-
You'll only be charismatic in the true sense of the Word,
-
which means gifted. You operate in the gifts of the
-
Spirit, bringing glory to God. The power of the Holy Spirit
-
must be trusted. Going to make disciples.
-
Teach people to trust in the power of the Holy Spirit.
-
Why? Because they need to make more
-
disciples. Don't think.
-
Aren't you thankful that others have trusted in the power of the
-
Holy Spirit to make disciples throughout the ages?
-
Right. Because Jesus said in Acts
-
chapter one. What did he say?
-
Verse eight. He said, But but you will
-
receive power when the Holy Spirit comes on you.
-
And you will be my witnesses in Jerusalem and in all Judea and
-
Samaria into the ends of the earth.
-
I am thankful that they were obedient to that.
-
Because the apostles who have long been in the presence of God
-
in heaven, they are still making disciples through their message.
-
Because they were obedient to Christ, both the Lord delay
-
another 2000 years. May the people of key life
-
fellowship still be making disciples 2000 years from now.
-
How do we do that? Just as we've seen today.
-
We go, we share the good news to point others to obedience and
-
identifying with Christ through public profession.
-
We then teach them everything that the Lord has commanded.
-
And then we continue to teach them by teaching them to trust,
-
trust in the power of the Holy Spirit.
-
This is the Holy Spirit who will give you the power to be my
-
witness. I've heard it time and time
-
again that young. Believer who goes in an
-
evangelism class to learn how to show their faith that I just
-
thought that I can talk to people and they go out on the
-
streets. It's like this person has now
-
been a. Totally possessed by the Apostle
-
Paul. They're they're shucking the
-
corn and sharing the gospel, and people are turning their hearts
-
and faith to Jesus Christ. And you're going, what got into
-
them? The power of the Holy Spirit.
-
We taught them to trust in the power of the Holy Spirit.
-
You're not going to have the words to say, but he's going to
-
give you the words to say. Open your mouth and watch.
-
Because whatever you shake when you open the lid, whatever's in
-
there's coming out. When you open that lid, the
-
gospel's going to come out. The truth of the scripture is
-
going to come out and people are going to be saved.
-
Why? It's it's God's design and
-
making disciples. He didn't mess up.
-
It's a perfect design. Trust in it, Trust in the Holy
-
Spirit and empowering you to do it.
-
Not only that, when we look at the topic of trusting as part of
-
making disciples, we've seen the promise and presence of the
-
Lord. We must remind people of that to
-
trust in that. The power of the Holy Spirit.
-
Trust in that. But also the preordained plan of
-
God. The preordained plan of God.
-
Where do you get that in this text?
-
Pay attention to what Jesus says here.
-
He goes on and he tells him this.
-
He says that I'm with you always.
-
And then he says this to the very end of the age.
-
What was he talking about? He's talking about the end of
-
the church age. Did you know this?
-
Contrary to popular belief, Jesus is coming back.
-
And he's letting his followers know this, that as you are
-
waiting for my return, as you are waiting for his return, you
-
have an assignment. That assignment is to make
-
disciples. And in making disciples, we must
-
trust in the preordained plan of God to the very end of the age
-
that at one time in the future my prayers is in the near future
-
the consummation of all things surrounding the age of the
-
church will end, and Christ will return for His Bride.
-
And what a glorious day that is going to be.
-
We have to trust that. We have to teach others to trust
-
that. That this time on earth as the
-
Church, is just a moment in the large redemptive plan of God.
-
But the whole time that you were here, as the church in this
-
world, suffering as you may, struggling as you may, facing
-
trials as you may, you have this promise.
-
And God's plan is bigger than all this.
-
And the Christ is with you until he comes to rescue you and your
-
face to face with him for all eternity, wiping every tear from
-
your eye, taking every sorrow away from you, eliminating death
-
once and for all. I'm going through a difficult
-
time. You must trust and teach others
-
to trust in the preordained plan of God.
-
That's part of making disciples to teach them trust God.
-
You don't. Keep trusting may be difficult,
-
but you're not deserted. Oh.
-
Isn't that what the Apostle Paul said?
-
We're perplexed, hard pressed, beat down, but never forsaken.
-
Oh, what promise? Never forsaken.
-
He's always there with us and he will be with us in this entire
-
age, known as the age of the Church.
-
That is that span of time. We don't know what it is.
-
So far. It's been roughly 2000 years
-
from the ascension of Christ into the return of Christ, and
-
we are in that in between time. And what are we doing that in
-
between time? Right?
-
When you turn on the news and everything's falling apart,
-
rejoice. Why?
-
Because Christ is with you, and he will always be with you, and
-
he will return and he will rescue you just as he promised
-
and make disciples point others to that.
-
We don't even hear about the return of Christ being preached
-
in the pulpits or taught in any classes anymore.
-
We get to it. We all Let's just don't talk
-
about this. It's kind of controversial.
-
Is it really? Christ is coming back.
-
I don't care what side of the eschatological calendar you lay
-
on where you land. Christ is coming back.
-
True believers will all agree on that.
-
At some point in time. He's coming back.
-
Let's rejoice in the fact that when this age is over, Christ
-
will return and point others to trust in that.
-
You want to make disciples. Give them hope.
-
Beyond this life. Who is the hope beyond this
-
life? Christ and his return.
-
We're making disciples. We'll be teaching people to
-
trust in that. The preordained plan of God,
-
that he's already worked everything out in accordance
-
with his good, pleasing and perfect will.
-
Why don't you grow when you hear those things?
-
I clip with this. This is a letter that I
-
received. Don't even know who I received
-
it from. Thankful for it sits on my desk
-
every day to remind me stay the course and teaching the word of
-
God and to making disciples. It says this dear Kurt, the Lord
-
has put you very heavy on my heart the last few days.
-
I'm not sure why, but I'm sure there are no coincidences.
-
Me too, When it comes to the sovereign hand of God.
-
Think that's a growing, maturing believer?
-
You bet it is. They're no coincidence When it
-
comes to the sovereign hand of God, I believe it has put you on
-
my heart so I may provide some encouragement to you.
-
I've contemplated not writing this note to you.
-
So glad that the Spirit won. But if I know the good I ought
-
to do and do not do it, it is sin for me.
-
Think that's a growing, maturing believer?
-
Disciple. Yeah.
-
They understood. If I don't encourage you, the
-
Spirit has prompted me to encourage you.
-
I'm in sin, so I'd like to be obedient to the Lord and
-
spurring you on as my pastor. Thank you so much.
-
I'm not the slightest clue the amount of pressure you are under
-
week to week. I can only imagine the enemy's
-
attempts at having a field day with you because of your
-
faithfulness and declaring thus saith the Lord week in and week
-
out. I will never in my life know the
-
weight of standing behind the pulpit, but I thank you for
-
bearing that weight for this flock.
-
As one of your sheep, I want to thank you for sticking your neck
-
out and saying what needs to be said.
-
The pulpit should be the creator of anxious hearts.
-
I know I'm saved, but I would be lying if I said I haven't left
-
on a Sunday or many with a heavy heart burden to look more like
-
Christ. You think this is a growing,
-
maturing believer wanting to look more like Christ?
-
The word of God. You have been so bold and
-
preaching cuts to my very soul. Mine too, and I thank you for
-
your faithfulness, and that I know you don't preach for the
-
applause of men for the Amen, but I thank you anyway for
-
fearlessly preaching the word of God.
-
The Lord has definitely used you to grow me in my walk with him,
-
and I am thankful to God. He brought me to key life
-
fellowship. My soul now craves the deeper
-
truth of Scripture. When all the church growth
-
experts tell you that in order to make disciples you you got to
-
get away from the Bible a little bit, me let it be a little more
-
entertaining. Let it be more appealing to
-
their flesh. That's the world's tactics.
-
This believer here is saying no. Because of the dedication to
-
preaching the truth of the Word of God, I've grown deeper in my
-
walk. I don't want milk alone like I
-
once did. I know there's absolutely
-
nothing good within Kirk Hall. You're 100% right about that,
-
but rather Christ in you. Yes, he's the only good in me.
-
I can't help but be filled with a burning thankfulness to God
-
and his goodness and using you for this king, his Kingdom.
-
I know it is far from easy or glamorous, but please do not
-
grow weary. Keep your spiritual fervor.
-
Keep preaching Christ and him crucified.
-
Keep calling sin out for what it is.
-
Us sheep need good shepherds like you to constantly point us
-
to the Good Shepherd. You are in our prayers Solely
-
Dale Gloria then. If you didn't think that this
-
was a growing and maturing Christian, they then quote
-
Spurgeon to prove it. They wrote at the bottom.
-
Never was a man blamed in heaven for preaching Christ too much,
-
Ch Spurgeon. Don't say those things to
-
highlight Kirk Hall, because Kirk Hall is not worth
-
highlighting as this person already notated.
-
Thank you so much, whoever you are.
-
Say those things because we are a church who is faithful and
-
making disciples who get it, you say.
-
Well, Kirk, if you're a church who's faithful and making
-
disciples, you get it. Why are you preaching us this
-
message? So that we don't forget, So that
-
we don't forget. We as humans are prone to forget
-
what brought us to where we are so quickly.
-
May we be ever diligent, see the assignment that Christ has given
-
us, and may be forever. Go make disciples, baptizing
-
them in the name of the Father, the Son, and the Holy Spirit,
-
and teaching them to obey everything that Christ has
-
commanded us. While we trust He will never
-
leave us and never forsake us until he returns to rescue us,
-
let's pray together. Father, in the name of Jesus, we
-
thank you so much for your word because it is truth.
-
And I pray for the soul who's here today who is not a disciple
-
of Christ. They have never surrendered
-
their life to Christ. I pray today that they heard the
-
gospel as it was proclaimed in this message that Lord, you
-
would draw them to receive Christ as Lord and Savior today,
-
saving them and washing them and cleansing them and God.
-
I pray for each believer here today that they would examine
-
their life in light of this. They would simply ask that
-
question. Am I obeying the assignment, the
-
biblical assignment that Christ has left for the members of this
-
church to accomplish? Am I making disciples?
-
But I pray that you convict hearts.
-
I pray that you break and that you mold, and that you humble.
-
Because I know in that the balm of Gilead Christ will then be
-
applied into their lives. That you will heal them.
-
That you will raise them up strong disciple makers for your
-
glory. That the next generation will
-
hear about Christ and will receive the gospel and the
-
teachings that you taught. As your Word is proclaimed, as
-
your Holy Spirit is trusted and your will be done, we give you
-
all the glory for it. In Jesus name, Amen.
-
Thank you for listening to the Key Life Fellowship Pulpit
-
Ministry Podcast. If you would like to talk with
-
one of our pastors, please e-mail us at
-
[email protected] or call us at 281-689-1604.
-
You can also visit our website at www.keylifefellowship.com.
-
We hope and pray you have a blessed week and remember you
-
are light. In the buildings.