Sermon
E04: There Is One Gospel - Key Elements of the True Gospel
Publisher transcript
Transcript
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You're listening to Key Life Fellowships Pulpit ministry
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podcast. We thank you for tuning in as we
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learn from God's Word together. If you would like more
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information regarding Key Life or to speak with one of our
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pastors, please visit us at keylifefellow-ship.com.
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Amen. I pray that you are thankful for
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Christ, the cornerstone because it is truly in him that we
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stand, and if we don't stand in Him, we don't stand at all.
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Amen. You have your Bibles.
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If you would turn to 1st Corinthians and the 15th chapter
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as we continue in our series entitled There is One Gospel, we
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will be looking today at verses one through 11 there in the 15th
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chapter of the First Corinthian letter and a message entitled
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Key Elements of the True Gospel. We know that it is no mystery
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that in our day and in our time, there are many things that call
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themselves in quotation the gospel, which are really no
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gospel at all, as we learned the Apostle Paul taught there in
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Galatians and our opening message to the series.
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But in our day, we have all kinds of gospels.
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We have the prosperity gospel, which many of you are familiar
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with, that comes out of the charismatic movement that
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proclaims a message that says that God wants you to be healthy
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and God wants you to be wealthy. And if you're not rich and if
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somehow you become sick, well, God is obviously mad at you and
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you've got a spiritual problem. However, we know this, that
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that's a false gospel, that because the Scriptures do not
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confirm any such of a gospel at all.
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We also see in our day the social justice gospel, that is
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the gospel where Jesus came to fix all the problems in this
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world, all the social injustices, all the man made
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problems. Jesus came to this earth just to
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fix those things so that you can have a better life, live a
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better life and enjoy life more. That's no gospel at all either,
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though it is very popular in our so-called church culture.
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Then we know that there is the morality gospel where we we
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simply preach the gospel that says just do right and live
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right. Try to get your act together and
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if you do right, you live right and you get your act together
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and perhaps in the end the good is going to outweigh the bad and
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God's going to just go ahead and let you in.
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The problem with that is that's a legalistic gospel.
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That is a law it has been set up for you to follow, whether
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that's God's law, that's some law you made-up in your own
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mind. But the morality gospel is no
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true gospel at all because no one will be justified by the law
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only through faith in Christ. Then we have in our culture the
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self help gospel. You, you know what I'm talking
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about. Everything is about you helping
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you deal with your problems, helping you deal with your
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struggles, and helping you with this and you with.
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That and everything is ME centric.
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Focus on us. Well, the problem with that
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gospel is that's not found in Scripture either.
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Since Jesus preached the gospel of self denial, I don't think
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there's any room for us to preach the gospel of self
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inflation. So we know that's not a true
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gospel. What about the universal gospel
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that we see so prevalent in our time, right?
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Everybody gets to heaven. They're just all going there,
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their own different ways, and they're all going to end up in
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the same place in the end because God's a good God who
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would never, ever, ever contemplate even sending one
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single person fell, right. So at the end, universal gospel
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says, you know, we're all going to find our way somehow.
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Some of us, we're going to find it easier than others.
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Some of us, we're going to have a more difficult journey, but
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we're all getting there in the end.
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Well, the problem with that is you're going to have to talk to
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those in the last part of Revelation there who are cast
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into the lake of fire for their unbelief because all people
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won't be saved. And so we know that the
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universal gospel just doesn't work, does it?
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Universalism is a lie and it's a heresy.
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We also have in our day very popular, the gospel of love.
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Now before you stand up to leave or you freak out, I'm not saying
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that God is not love, and I'm saying that the Gospel does not
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contain a message of love. For greater love has no man than
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this. Then he would lay down his life
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for his friend. And God demonstrates his love
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for us in this that while we were still sinners, Christ died
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for us. Of course the gospel is a
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message of love, but it's not just love.
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And the problem with the gospel of love that we have in our
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modern. Culture is this, It elevates
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God's love over all the other attributes and characteristics
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of God, making God only love, right?
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If he's only love, then there can never be any wrath.
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There could never be any indignation towards sin.
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There could sure never be any judgment and hell for any
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unbeliever. And the one thing that all of
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these gospels have in common is this.
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They're not true gospels and they're not true gospels as
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we're going to see today, because they're missing some key
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elements that the apostle Paul is going to teach us here in
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First Corinthians chapter 15. And I want us to look at those
1 Corinthians 15 chapter mention
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key elements. But before we do that, I want us
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to look at the context of this give you give you a little
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backdrop and a background on what's going on here.
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Paul's addressing this congregation here at Corinth and
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he's addressing them on the topic of bodily resurrection.
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There were some who said we're going to be bodily bodily
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resurrected just as Christ bodily rose from the grave.
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There were others who were saying, no, it's just going to
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be a spiritual resurrection. And they ran a debate about
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this, and Paul is addressing them because he wants to clear
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up the debate. And he does that very eloquently
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as you read the entirety of chapter 15 here.
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But before he clears that up for them, what he's going to do,
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he's going to get them to refocus on the gospel that they
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believed, the true gospel that has saved them, in fact, the
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only gospel that saves sinners. And today, what I don't want to
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do, as I don't want to expose at the entire 15th chapter and talk
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to you about the fact that there is a bodily resurrection because
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there will be. That's pretty cut and dry, but.
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What I want? Us to do is I want us to revisit
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Paul's teaching on the importance of the one true
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Gospel and I want us to see the elements that he includes in the
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one true gospel so that you will not fall into the trap of
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believing an untrue unbiblical gospel.
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And he makes this very clear again in light of the
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resurrection of Jesus Christ. Why?
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Because the resurrection of Jesus Christ is a very important
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element to the one true gospel. In fact, without the
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resurrection of Christ, you don't have a true gospel at all.
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That's why Paul says in Romans chapter 10, verse nine, that if
Romans 10 chapter mention
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you confess with your mouth the Lord Jesus and believe in your
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heart that God raised him from the dead, you will be saved.
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If you don't believe in the resurrection of Jesus Christ,
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you're not going to be saved because you're not believing in
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the one true gospel or a gospel at all for that matter.
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So in teaching this lesson to us today from first Corinthians
1 Corinthians 15 chapter mention
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chapter 15, Paul's going to revisit the essential or the key
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elements of the gospel message that the Corinthians would have
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heard, that they would have believed as we're going to see
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the message that would have save them.
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So he says in verse 1 of chapter 15, he says, now brothers, I
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want to remind you of the gospel underline that in your Bible.
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I want to remind you. Of the gospel.
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For those of you who you say, man, you know I want to hear
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something other than the gospel. No, Remind yourself constantly
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of the gospel. Be reminded constantly of the
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gospel. Not only do you preach the
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gospel to other people who are lost and in need of a Savior,
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preach the gospel to yourself so that you get it right.
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Because if you get it wrong. There are eternal consequences,
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he says. Now, brothers, I want to remind
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you of the gospel I preached to you, which you received and on
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which you have taken your stand. By this gospel you were saved,
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making it an exclusive gospel, Not by any other gospel, not by
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any of the Gospels. That I mentioned.
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To you before or any gospels that people could come up with,
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he says. By this gospel you were saved.
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If you hold firmly to the Word, I preach to you.
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Otherwise you have believed. In vain from.
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What I received I passed on to you as a first importance.
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That Christ died. For our sins, according to the
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Scriptures, that he was buried, that he was raised on the third
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day according to the Scriptures, and that he appeared to Peter,
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and then to the 12. After that he appeared to more
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than 500 of the brothers at the same time, most of whom are
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still living, though some have fallen asleep.
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And then he appeared to James, and then to all the apostles.
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And last of all, he appeared to me also as to 1 abnormally born,
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for I am the least of the apostles and do not even deserve
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to be called an apostle. Paul says the reason why?
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Because I persecuted the Church of God.
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But by the grace of God I am what I am.
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And His grace to me was not without effect.
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No, I worked harder than all of them, yet not I, but the grace
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of God that was with me, whether then it was I or they.
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This is what we preach and this is what you believed.
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Let's pray together, Father, in the name of Jesus.
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We come to you now asking that your Spirit would give us
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insight, wisdom into Your Word as it goes forth, that you would
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use that wisdom and that insight as you give us discernment and
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knowledge in regard to the Scripture that we would use.
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This. We would use it in our lives and
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sharing the gospel. We would use it and treating the
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gospel to ourselves, reminding ourselves of these truths, God,
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that we would truly stand in the one true gospel, that we would
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stand with a heart and with an attitude that says we shall not
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be moved. God, I thank you for these
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reminders in your word. They call us to go back to the
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true gospel to evaluate our lives in light of it.
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May we do that now. Lord, I pray for the person
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who's here does not know Christ. Lord, I pray that you would
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shower Your mercy upon them today.
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That you would open their eyes to see in their ears, to hear
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the truth that we will uncover from Your word today, or that
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You would allow them to hear them, to see them and to believe
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them for the very first time. They would repent of their sin.
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They would turn to Christ that they would be saved today.
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God, I pray for every St. who's in this room as they hear the
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gospel one more time. Lord, I pray that they rejoice
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because this is the gospel that has saved them.
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Thank you for it. Thank you that you have allowed.
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US. To receive it, to proclaim it,
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and to rejoice in it once again. And we give you all the glory
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for it in Jesus name, Amen. So as we walk through these few
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verses today, I want us to see three elements that Paul is
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going to highlight for us that are essential to the true
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gospel. And without these three
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elements, I don't mean three together.
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If you take one out, you don't have the true gospel.
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Without these elements, there is no true gospel at all.
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And I say this so that you don't fall into the trap that many
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others have fallen into. So if you're taking notes, write
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this down. Element 1, The true gospel
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promises redemption. It promises redemption, he says
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in the 1st 2 verses. Now, brothers, I want to remind
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you of the gospel I preached to you, which you received and on
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which you have taken your stand. By this gospel you are saved.
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By this gospel, you are redeemed, you are forgiven, you
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are made right with God. Salvation has been declared to
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you through this one true gospel.
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It's the gospel that Paul would have preached and that the
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Corinthians would have believed. So we see that he begins with
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the first element, that the true gospel promises redemption.
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And who does the true gospel promised redemption too?
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Well, we know it doesn't promise redemption to everyone because
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that would be the universalism that we talked about a moment
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ago that we said is no true gospel at all.
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But in fact, Paul makes it very clear.
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He says, Now brothers, I want to remind you of the gospel I
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preached to you, which you received, which you received.
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This true gospel promises redemption to those who receive
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Christ. In fact, if you don't receive
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Christ as your Lord and as your Savior, you will not be
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redeemed. Redemption is promised to all
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and to no more than those who receive Christ according to His
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Word. According to the true gospel, in
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fact, Acts chapter 10 verse 43 says this, All the prophets
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testify about him. Excuse me?
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That everyone who believes in Him receives forgiveness of sins
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through His name. So we must receive Christ by
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faith. Redemption is promised to all
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who do receive Christ. How we do this?
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We receive Christ by grace alone, through faith alone in
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Christ alone. To make that clear for you,
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grace is the offering of the gift.
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The fact that God offered his only begotten Son and belief is
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the receiving of that gift, John says.
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This in John chapter one verse 12.
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Yet to all who received him, to those who believed in his name.
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He gave the right to become children of God.
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Now I want you to understand what he's saying there.
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Who gave them the right to become the children of God?
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God himself. And how did he do this?
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He did this by grace alone, through faith alone in Christ
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alone, and for. Those who believe.
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By grace alone, through faith alone in Christ alone, receiving
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Christ as Lord and Savior, they have the promise of redemption.
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And because it's grace, we know that it is a work of God, not a
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work of man. As I said, grace is the offering
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of that gift. Belief is the receiving of that
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gift. The gift would have never been
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offered had God not offered the gift.
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And you would have never believed had God not birthed
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faith in you to believe. Both His grace and your faith
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are God wrought works. You say help us to have clarity
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on that. Ephesians chapter 2 verses 8-9.
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Paul makes it ever so clear when he says this, For it is by grace
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you have been saved through faith.
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What did I tell you? I told you that the promise of
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redemption comes to all who by grace through faith, trust in
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Christ. So he says for it is by grace
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you have been saved through faith and this is not from
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yourself. He's saying you didn't do this,
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he goes on. He says it is the gift of God.
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What is the gift of God? Many would argue.
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Is the gift grace or is the gift faith?
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Look at it in its context, grace through faith.
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This is the gift of God. It is God who graced us with his
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Son, and it is God who gives us and gifts to us graciously.
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The faith to believe in his Son, promising redemption to all who
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believe in Him by grace through faith.
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So the true gospel promises redemption to those who receive
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Christ, who receive him biblically by grace through
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faith, but who also resolved to stand in Christ.
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He says. Now, brothers, I want to remind
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you of the gospel I preached to you, what you received and on
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which you have taken your stand. He says where you were planted,
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where you were planted, where you are steadfastly standing,
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that same gospel that you believed, that you're continuing
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in. Those who receive Christ will be
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resolved to stand in Christ. You will take your stand on
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Christ. Christ will dictate every stand
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you take in your life, whether that is in your marriage, that
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that is in your home, that is in the lives of your children, that
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is in how your children will be educated, how they will be
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raised, The life of this church. Those who truly have found
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redemption in the promise of redemption in Christ, they will
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receive Christ and then they will resolve to stand in Christ.
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Those who aren't standing in Christ have no evidence that
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they truly have received Christ. Paul addressing the Corinthians,
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he says that's this is the gospel you received and the
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gospel that you have taken your stand in.
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This is why it's so important that we know what the true
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gospel is, because if we don't know what the true gospel is,
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how can we stand in the true gospel?
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And if we believe a false gospel and we are standing in that, we
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are standing in an untruth. We are basing our entire lives
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on something that is not right and is not biblically accurate.
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So the true gospel promises redemption to those who receive
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Christ according to the Scriptures, receiving by grace
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through faith, and that alone they resolved to stand in Christ
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their entire life. This is true surrender.
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I know in the American gospel this is left out so many times,
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but if you're really going to stand in Christ, you have to
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truly surrender to Christ. And we're going to see, as this
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text unfolds, the men who have gone before us, who truly took
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their stand in Christ, and they even took their stand unto
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death. That one who has received Christ
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will be resolved to stand in Christ forever, denying
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yourself, denying your life, surrendering completely to
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Christ. Jesus confirms this in Luke
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Chapter 9 verse 23. It says Then he said to them
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all, Whoever wants to be my disciple must deny themselves
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and take up their cross daily and follow me.
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It is a gospel of self denial and it is a gospel of daily
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standing in Christ surrendered to him completely.
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And if someone is preaching you another gospel that does not
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have these elements, it is no true gospel at all.
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It is some man made gospel that comes through the depraved minds
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of human. True gospel promises redemption
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to all who received. Christ receiving by grace
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through faith and who resolved to stand in him for their entire
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lives because those who truly have received Christ will
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confidently stand in Christ all of their days.
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According to Colossians chapter 2 verse 6 Paul giving
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instructions to the church there Colossae.
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He says this so then, just as you received Christ Jesus as
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Lord, continue to live your lives in Him, rooted and built
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up in him, strengthened in the faith as you were taught, and
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overflowing with thankfulness. See to is that no one takes you
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captive through hollow and deceptive philosophy which
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depends on human tradition and the elemental spiritual forces
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of this world rather than on Christ.
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What is Paul saying to those at Colossae?
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He's saying take your stand in Christ.
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Be resolved to stand. In the true gospel, do not
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compromise on any of these things.
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And haven't we seen enough compromised enough compromise in
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the so-called American Church? Let us not fall into the trap of
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being guilty of doing the same thing.
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We cannot compromise on the gospel.
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All says this gospel. That you received and on which
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you've taken your stand. It's the true gospel.
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He's Speaking of those who receive Christ, but he's also
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Speaking of those who remain steadfast.
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Now, what I'm about to teach you is not real popular in the
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American Church, and I'll go ahead and just give you that
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preface. But though it not be popular in
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the American church, you're going to see that it is quite
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biblical. He goes on in that second verse
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and he says by this gospel you are saved.
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But then there's a clause. And I don't want you to miss
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this clause because I'm afraid that many have missed this
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clause. He says by this gospel you were
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saved. If you hold firmly to the Word,
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I preach to you otherwise. You have believed in vain
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otherwise. You have believed in vain.
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So the true gospel in this element that we're looking at
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promises redemption to all who received Christ again by grace
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alone through faith alone, and Christ alone who are resolved to
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stand in Christ, but also only to those who remain steadfast.
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We have all but erased the sin of apostasy from the American
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mind in the churches. What is an apostate?
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I'll give you an example. Judas Iscariot, who looked the
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part, who played the part, who do all the lingo.
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He did all the things, but in the end he abandoned Christ for
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30 pieces of silver. That is an apostate.
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And So what we have in our modern time, we have many people
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who think that they can walk an aisle, pray a prayer to ask
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Jesus into their heart, and then live any way that they want to
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live outside of the church, doing their own thing, never
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giving one inclination of their thoughts to Christ ever again.
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And I know it because I see it all the time.
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And then a man in a black suit is going to get up at their
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funeral and he's going to preach that that person is somehow
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going to have eternal life. But I present to you the fact
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biblically a person who only has a profession of Christ, who does
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not continue in Christ holding firmly.
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To the word that was preached to them, they have believed.
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In vain. What does that mean?
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That means that their faith is not true saving faith.
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It is human reckoning. All they did is they said, yeah,
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OK, historically, I believe there was a Jesus.
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And biblically I see him on the pages.
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And yeah, I think it's cool if I get to have eternal life.
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And so I want eternal life. And so they do what someone
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tells them to do, and they parrot some little prayer after
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some man who told him to repeat after him.
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But never was there a work of God in their life bringing them
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to the promise of redemption in Christ.
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And they won't remain steadfast. In fact, they have no true
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saving faith at all. John said this.
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Before someone accuses me of preaching that someone can be
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saved and then lose salvation, I'll make it very clear to you
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that is untrue. There are many people who can
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make professions, and then by their life and their lifestyles
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and their true beliefs, they can deny Christ, proving that they
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never knew Him at all. Jesus didn't say depart from me,
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you workers of iniquity, for I knew you at one time and then
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you forgot about me, he says. Depart from me, you workers of
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iniquity, for I never knew you. That's the language Jesus uses,
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John says. They went out from us because
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they were not of us. You know who John had in mind
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there? I'm sure John had his old friend
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Judas Iscariot in mind there. We spent over three years of his
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life next to. So I'm not telling you that a
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person comes to faith in Jesus Christ and can lose it.
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I'm saying that a person can come to an intellectual
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knowledge of the fact that Jesus Christ did exist and that he
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did. Walk this earth, and that
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perhaps he did die on a cross, and you still not have true God
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wrought saving faith, because God wrought saving faith is not
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a work of man, it is a work of God.
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And the work that God does last forever.
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That's why Paul says being confident of this, he who began
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the good work in me will carry it on to completion.
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And so if God has truly started this good work in you through
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the preaching of the true gospel birthing in you.
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True faith and true repentance. You're secured by that faith and
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you'll remain steadfast. It's the hated doctrine of
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perseverance that so many people don't like to entertain.
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However, it is all over Scripture that God.
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Preserves those who truly belong to Him securing them.
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For all of their days. Because true saving faith does
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just that, doesn't it? That's why the author of Hebrews
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could say this. In Hebrews chapter 10, verse 39,
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he could confidently say we do not belong to those who shrink
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back and are destroyed, but to those who have.
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Look at it faith and are saved, he says.
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We don't belong to a group of people who are going to
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apostatize. We belong to a group of people
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who are truly saved. And because they are truly
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saved, they will remain steadfast, holding firmly to the
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word that was preached to them, and they will remain steadfast
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all of their days, secured by the faith that saves them.
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A man with intellectual faith alone says I have faith,
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therefore I'm saved. The man who understands true
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biblical faith says faith has me, therefore I am saved.
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Aren't you thankful for those of you who are in Christ that faith
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has you? You couldn't unbelieve if you
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wanted to. Why?
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Because it is a work of God, and that work of God secures us.
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Therefore we remain steadfast as Paul was declaring here.
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We're not going to be like the example in Luke chapter 8, verse
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13. You know it as the parable of
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the sower. He presents us with many
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examples, but in 813 he gives us the example of the seed that
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fell on the rock. I want you to pay.
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Close attention to this it says those on the rock are the ones
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who received the word with joy when they hear it, but they have
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no root. They believe for a while, but in
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the time of testing they fall away.
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What happened? There was never a route.
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It didn't say there was a route and it rotted.
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The route doesn't rot. There was never a route.
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There was never a life changing encounter with Christ.
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It was never true faith. They heard the old ABC's of
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Christianity and told, and we're told that if you don't submit to
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this, Hell's your option. If you do submit to this,
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heaven's your option. Now, I don't know about you, but
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I can't speak for me without any spiritual activity going on in
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my heart. I can tell you in my mind I can
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reckon that heaven is a better option than hell.
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But did you know the gospel was never intended as a message to
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sell real estate in heaven instead of real estate in hell?
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The gospel is a message about Christ and true surrender and
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true repentance and true faith in Christ.
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And if it's true faith, you'll be.
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Secured by that faith. If it's true faith, you'll be
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striving in that faith. It will be your entire life.
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It's funny, in American Christianity, we look at someone
-
who their life is consumed by Christ and we look at them as if
-
they're an anomaly and say what is wrong with this person?
-
We use terms like they're radical.
-
No, they're not. They're biblical.
-
We think something that is biblical is radical.
-
It's not a person who truly comes to faith in Jesus Christ.
-
They will be striving in that faith.
-
They will abide in him. They will live in Him.
-
They will walk in Him. They will fellowship with him
-
constantly. That's true Christianity.
-
The problem is the American church has sold a false gospel,
-
so we have false converts. We have false Christianity.
-
True Christians will strive in the faith.
-
Hebrews chapter 3 verse 14 says We have come to share in Christ,
-
if indeed we hold our original conviction firmly to the very
-
end. So, well, Kirk, I don't like all
-
these stipulations put on it. I don't care if we like it or
-
not. This is what Scripture says.
-
Jesus himself in Matthew chapter 24.
Matthew 24 chapter mention
-
He who endures through the end will be saved.
-
What does that tell us? Those who make a hollow
-
profession and then they fall back into the world, they won't
-
be saved. Because the true gospel preaches
-
striving faith, the faith that Paul speaks of in Colossians
-
chapter one verse 22, when he says, but now he has reconciled
-
you by Christ's physical body through death, to present you
-
wholly in his sight, without blemish and free from
-
accusation. Watch if if you continue in your
-
faith established and firm. This is striving in the faith,
-
not moved from the hope held out in the gospel, he says.
-
This is the gospel that you heard and that has been
-
proclaimed to every creature under heaven, and of which I,
-
Paul, have become a servant. He says this is the gospel.
-
That I, the apostle Paul preached to you that if you
-
strive and you continue in faith in this one true gospel,
-
remaining in the truth, never shrinking back, he.
-
Said you'll be saved, but for all of those who have fallen for
-
the bait and switch of pray this little prayer and ask Jesus in
-
your heart only to go back and live your life just as you've
-
always done. You won't strive in faith.
-
Soon as things get difficult and you're tested, you know what
-
you're going to do. You're going to run right back
-
to the world that you're familiar with.
-
You're going to bury yourself in it just like you've always been
-
buried in it. True believer will strive in the
-
faith, persevering in the faith, remaining in the truth.
-
And so the true gospel promises redemption to all who come to
-
Christ, believing that he is the Christ, the Son of God.
-
The one who came to. Offer Himself as a sacrifice to
-
rescue and redeem helpless sinners.
-
That promise of redemption is for all who trust in Him and
-
continue in their faith. For all who trust in Him and
-
continue in their faith, they will be saved because continuing
-
in your faith is the proof that your faith truly is genuine.
-
We move to the second element today as we examine the true
-
gospel according to Paul. Element #2 The true gospel
-
always, just as it always, promises redemption.
-
The true gospel always preaches Christ.
-
Without the preaching of Christ, there is no true gospel.
-
Paul says for what I received in verse three, I passed on to you
-
as of first importance that Christ died for our sins of
-
first importance. Now when you see Paul say
-
something is of first importance, you might want to
-
listen up. He says that Christ died for our
-
sins according to the scriptures.
-
Underline that according to the scriptures.
-
What scriptures are he is he referencing here?
-
What are we talking about? He's not talking about the New
-
Testament because he's pinning the New Testament right now
-
under the power of the Holy Spirit.
-
So he's obviously talking about the Old Testament scriptures
-
that we talked about last week that prophesied the cry.
-
We know that those scriptures did declare that Christ died for
-
our sins, that he was buried, that he was raised on the third
-
day. According to here it is again
-
the Scriptures. And so a gospel message, a true
-
gospel message must contain the element of Christ centered
-
preaching. Let me help you out the gospel
-
message. This is going to force some of
-
you. Are you ready?
-
Is not your testimony. I'm glad your life has changed.
-
I'm glad you're different than you used to be.
-
There's lots of people who are different than they used to be
-
and they've never heard the one true gospel.
-
They found Alcoholics Anonymous or they found some other kind of
-
help for whatever problem that they had.
-
The one true gospel is not your testimony.
-
It's not your story. Stop thinking that when you
-
share your testimony that there's power in your testimony.
-
There's not power in your testimony.
-
Paulson I'm not ashamed of the gospel.
-
Why? It is the power of God, the
-
gospel. Now you may be involved in that
-
meaning that you heard the gospel story and the power of
-
God revealed through the gospel saved your soul.
-
Share that story. Why?
-
Because it points all the glory to Christ and it takes the glory
-
away from you. So it's not your story and it's
-
not your testimony. The true gospel will be centered
-
around. Christ.
-
So many modern gospels leave this out, don't they?
-
It's about us. It's about our life and it's
-
about our eternal existence, and it's about what makes us.
-
Happy or that makes us content or full of joy.
-
That's not the gospel that Paul. Has preached to these
-
Corinthians that they have believed because the true gospel
-
preaches Christ and places him in a preeminent.
-
Position Paul says it's of first importance that you can't have a
-
gospel unless you preach. Christ, that's for all of you
-
who know you should share the gospel with your lost family
-
members or your lost friends, and instead of sharing the
-
gospel, you invite them to church.
-
Inviting someone to church is not sharing the one true gospel.
-
Did you hear that? I'm glad you're inviting them to
-
church. But you know what I would
-
rather? And you know what God's Word
-
would rather you do? Sure.
-
With Him the gospel, for it is the power of God unto salvation.
-
Sure, within the gospel and when they believe on the Lord Jesus
-
Christ, then invite him to church because then they're a
-
part of the church, then they'll fit in just fine.
-
Around here. You're afraid to preach Christ?
-
What if it offends people? What if it does?
-
What if it bothers them? What if it does stop?
-
Thinking like that, what if they hear the true gospel and they
-
see the death, the burial and the resurrection of Jesus
-
Christ, and God uses that to open their eyes to their need
-
for a savior and they repent of their sin and they turn to that
-
risen Savior for salvation that day?
-
Stop using your what ifs incorrectly.
-
What if by design you go out and you share the gospel boldly and
-
by design God adds to the number of believers, those who are
-
being saved. So the preaching of the gospel
-
will always be an element of the true gospel.
-
The preaching of the gospel will contain a proclamation first of
-
Jesus sacrificial death. We have people standing in
-
pulpits today who claim to be preaching the gospel who are not
-
going to talk about the sacrificial death of Jesus.
-
Christ at all. Can I help you?
-
If you are not declaring the sacrificial atoning work of
-
Jesus Christ for the Sinner, you're not preaching.
-
The true gospel. You are entertaining.
-
People in a social club that you call a church.
-
Preaching of the gospel will contain a proclamation of Jesus
-
sacrificial death. Every time you present the
-
gospel, you will present the death of Jesus Christ.
-
Paul says this is a first importance, what I received and
-
how do you receive it? From Christ himself.
-
He says, and I passed it on to you as of first importance, that
-
Christ died for our sins according to the Scriptures.
-
What does that tell us? This sacrificial death provides
-
atonement. For sinners, what does that
-
mean? Atonement.
-
Such a big churchy word, right? And in modern churches, what
-
we're supposed to do is not give you churchy words.
-
Instead, what we do around here, we give you churchy words and we
-
tell you what they mean. How about that?
-
You actually walk out the door and you understand the
-
substitutionary atoning work of Jesus Christ, and we don't water
-
it down. We'll just tell you exactly what
-
it means. When we talk about the atoning
-
work of Jesus Christ, the fact that He was the propitiation for
-
our sin, what does that mean? Means that Christ presented
-
himself on a cross, died a brutal death under the weight of
-
our sin, and that in his death the Father's justice was
-
satisfied. Now I want you to pay attention
-
to that because a lot of people think like this in the American
-
church. They think this, that Jesus
-
because of grace just overlooks your sin and you get to go to
-
heaven. If you hear anybody preach that
-
that is not the gospel. He doesn't just turn the cheek
-
away and not notice your sin. In fact, He noticed your sin,
-
and He noticed your sin to such a degree that he came to this
-
earth, and He died to bear the punishment and the wrath that
-
belonged to you because of your sin.
-
He didn't just look away from it, He took it upon himself.
-
That's what substitutionary atonement really is.
-
Why would I water that down? So that you can feel good about
-
yourself? No, he who knew no sin became
-
sin so that we might become the righteousness of God.
-
That's the gospel Jesus. Atoning work on the cross
-
satisfied the Father's justice, Isaiah said it pleased the Lord
-
to crush him. He was pleased because Christ
-
bore the wrath. Of all those who the Father
-
desired to save, making it possible so that they could be
-
reconciled with the Father, you want to talk about an atonement.
-
You can't talk about atonement without reconciliation.
-
It is through the blood sacrifice of Jesus.
-
Christ, I promise I don't have tuberculosis, I don't think.
-
It is through the blood sacrifice of Jesus Christ.
-
That we are. Reconciled with the Father.
-
Why? Because sin severed that
-
relationship, didn't it? Go back to the Garden, see Adam
-
and Eve and see what happened. But Christ, there was death on a
-
cross. That sacrificial death
-
reconciled us to the Father, making atonement for the Sinner,
-
bringing to us expiation. Expiation.
-
What in the world, pastor? Our sin removed, the guilt and
-
the punishment of that sin removed and placed on the back
-
of Christ fulfilling the picture of the scapegoat in Leviticus
Leviticus 16 chapter mention
-
chapter 16. If you know the Bible, where the
-
sin of the entire nation was placed on the back of that
-
scapegoat and he was sent off never to return again.
-
Christ being our scapegoat who bore the punishment and the
-
wrath that belonged to us through His sacrificial death.
-
So the true gospel preaches Christ first.
-
It preaches Christ sacrificial death, the fact that Jesus truly
-
died as a sacrifice in our place willingly to appease the
-
Father's wrath so that we could be reconciled to the same
-
Father. The preaching of the gospel will
-
contain this always. If you hear something called
-
gospel preaching that doesn't talk about the death and the
-
sacrifice of Jesus Christ, it's not gospel preaching.
-
But it will also include another element that Paul shows us here,
-
not only Jesus sacrificial death, but also Jesus sure
-
resurrection. He says in verse four that he
-
was buried and he was raised on the third day according to the
-
scriptures. Why did he mention the fact that
-
he was buried? It's pretty simple, isn't it?
-
Do we bury people? Who are alive?
-
No. Only dead people get buried.
-
This is for all the skeptics who say that Jesus didn't really
-
die. He just was knocked into an
-
unconscious state and they're in the coolness of the tomb.
-
The coolness revived him, and then he walked out, never to
-
really have died. That's heresy.
-
That's not true. Or that his disciples somehow
-
stole him. He wasn't really resurrected
-
from the. Dead.
-
That's all False, and the true gospel declares that his sure
-
resurrection. Can I insert this?
-
Everything that we hope on and everything that we bank on as
-
Christians revolves around the resurrection of Jesus Christ.
-
If Jesus Christ wouldn't have walked out of that tomb, you
-
would have no claim to eternal life.
-
You would have no claim to any hopeless salvation, any claim to
-
forgiveness of sin. You would have no claim to
-
anything that belonged to God. I know you're you're floored
-
right now. We're always supposed to talk
-
about these things on Easter, pastor, every Lord's day, we are
-
to talk about these things. We're to talk about our
-
resurrected Savior and the life that we have in him because we
-
died with him. We were buried with him and we
-
were risen to new life in him with him.
-
So Paul's saying here, the gospel you believe included this
-
must include it. His sure resurrection.
-
First Peter chapter 1 verse 3 says His praise be the God and
-
Father of our Lord Jesus Christ. In His great mercy He has given
-
us new birth into a living hope through the resurrection of
-
Jesus Christ from the dead, new birth into a living hope.
-
We just sang about that living hope a moment ago.
-
Why is our hope alive? Because the one who we put our
-
hope in is alive. So we must preach the sure
-
resurrection of Jesus Christ, that because he is alive, we are
-
alive. What does this resurrection do
-
for us? Well, it affirms his person and
-
His power, doesn't it? We talked about that last week,
-
that the true gospel is faith in the person and the work of Jesus
-
Christ. And part of the work of Jesus
-
Christ is the fact that He walked out of that tomb, isn't
-
it? I know what many people say.
-
Well, that's just almost unbelievable.
-
It is. It's foolishness to those who
-
are perishing, but it's not foolishness to those of us who
-
are in Christ. We know that our Savior lives
-
because His Word declares it, just as it was predicted in the
-
Old Testament Psalm 16. Verse 8 just skip to 10 where he
-
says because you will not abandon me to the realm of the
-
dead, nor will it will you let your faithful one see decay.
-
That is a prophecy in the Psalms of the Lord Jesus Christ who did
-
not see decay. In fact, that's one of the
-
things that he would have spoken with the believers about there
-
in Luke chapter 24 when he met with them in that house where
Luke 24 chapter mention
-
they were all afraid. The Old Testament predicted sure
-
resurrection of Christ. Isaiah 53.
-
You saw last week in Isaiah 53 the suffering servant.
-
If you keep reading in 53 you also see the risen Savior.
-
It says yet it was the Lords will and verse 10 to crush him
-
and calls him to suffer. And though the Lord makes his
-
life an offering for sin, he will see his offspring and
-
prolong his days in the will of the Lord will prosper in his
-
hand and after he has suffered he will see the light of life
-
and be satisfied by his knowledge.
-
My righteous servant will justify many and he will bear
-
their iniquities. After he has suffered he will
-
see the light of life. The prophets declaring sure
-
resurrection of Jesus Christ before the gospel message must
-
preach the sure resurrection of Jesus Christ.
-
It affirms this person is power, but also assures eternal life to
-
those who believe. I told you before, you have no
-
eternal life if Christ is not alive.
-
You have no mediator of a new covenant.
-
You have no intercessor to your. Prayers.
-
You're in heap of trouble. You're exactly what you once
-
were. Unfortunately, that's what some
-
of you still are. But you've always been.
-
The resurrection of Christ assures eternal life for those
-
who believe, just as promised in His Word.
-
Does He not promise eternal life to all those who by faith
-
believe and trust in Him? John chapter 3, verse 36.
-
Whoever believes in the Son has eternal life, but whoever
-
rejects the Son will not see life, for God's wrath remains on
-
them. What is He saying?
-
And those who reject the Son, the wrath of God is already upon
-
you. He doesn't have to deliver His
-
wrath to you. You're walking in it.
-
But to those of you who receive His Son by true faith, believing
-
in the resurrected risen Savior, what does He say to you?
-
There's no more wrath upon you, because He bore the wrath on the
-
cross and He bore the wrath on the cross through then He died
-
and then He was buried, and then He rose again, and you rose with
-
them, assuring you eternal life. So the sure resurrection of
-
Christ gives us that assurance, doesn't it?
-
First, John chapter 5, verse 11. John says this, and this is the
-
testimony. God has given us eternal life
-
and this life is in His Son. Whoever has the Son has life.
-
Whoever does not have the Son. Does not have life.
-
It's that simple, isn't it? Here in the sun, you have life.
-
Here in the sun properly. What is being in the sun
-
properly? Recognizing his death, his
-
burial and his resurrection. My faith, earnestly believing in
-
that, gives us the assurance of eternal life.
-
I'm thankful for that. How about you?
-
I'm thankful that for that every time I read the Gospel accounts
-
of Jesus walking out of that tomb, that tomb being empty when
-
his friends and his followers showed up there that next
-
morning. I'm thankful for that because of
-
the fact that because he lives, I'm in him and I too live.
-
I don't ever forget that we have to trust in and to preach the
-
sure. Resurrection of Christ because
-
there's no eternal life without it.
-
This is for what I received. I passed on to you as a first
-
importance that Christ died for our sins according to the
-
scriptures that he was buried and that he was raised on the
-
third day according to the scriptures.
-
He's saying it's all according to the word of God.
-
He's a sacrificial death. Jesus, sure, resurrection,
-
firming his person and his power, assuring eternal life
-
promise to all who believe, but not only that, even giving us
-
confidence of a future physical bodily resurrection.
-
I told you the context of this, of this is Paul telling the
-
Corinthians that yes, there will be a bodily resurrection that
-
brings hope, doesn't it? Because we preach the doctrine
-
of glorification. It's going to be very difficult
-
for us to be glorified in our body if we don't have a body
-
that is then glorified. But I love that scripture is
-
very clear on this. I'm just going to give you some
-
thought and before we leave this section, John chapter 5, verse
-
28, the Lord says this, do not be amazed at this for a time is
-
coming when all who are in their graves will hear his voice and
-
come out. Those who have done what is
-
goodwill rise to live and those who have done what is evil will
-
rise to be condemned. Great cut and dried, isn't it?
-
There will be a future bodily resurrection.
-
Those who are in Christ will be raised to eternal life.
-
Those who are not in Christ will be raised through eternal death.
-
That's why John calls it the second death.
-
In the Lake of Fire. First Thessalonians chapter 4,
-
verse 16 says this. For the Lord himself will come
-
down from heaven with a loud command, with the voice of the
-
Archangel, with the trumpet call of God, and the dead in Christ
-
will rise first. After that, we who are still
-
alive and are left will be caught up together with them in
-
the clouds to meet the Lord in the air.
-
And so we will be with the Lord forever.
-
What does that sound like? That sounds like we're coming
-
out of the grave. Why?
-
Because just as Christ came out of the grave bodily, we too will
-
come out of the grave bodily in His own image, conformed to him.
-
And it's because of His sure resurrection that we have that
-
hope of a future resurrection, that hope that Paul talked about
-
when he spoke to the Corinthians in the 15th chapter again down
-
there in verse 52 in this text concerning the resurrection.
-
He says this in a flash, in the twinkling of an eye at the last
-
trumpet. For the trumpet will sound, the
-
dead will be raised imperishable, and we will be
-
changed. For the perishable must clothe
-
itself with imperishable, and the mortal with immortality.
-
And when the perishable has been clothed with the imperishable
-
and the mortal with immortality, then the saying that is written
-
will come true. Death has been swallowed up in
-
victory. Where O death is your victory?
-
Where, O death is your sting? The sting of death is sin, and
-
the power of sin is the law. But thanks be to God, he gives
-
us the victory through our Lord Jesus Christ, our risen Savior.
-
So true gospel message, we'll always preach the sure
-
resurrection of Jesus Christ. It will always preach Jesus
-
sacrificial death. Thomas Watson said this.
-
The true gospel, it will preach Christ.
-
He says this. We are more sure to arise out of
-
our graves than out of our beds. We're more sure to rise out of
-
our graves as believers than out of our beds.
-
You might not have gotten out of bed this morning, but if you're
-
truly in Christ because of the sure resurrection of Jesus
-
Christ, you can have confidence of this that day that you don't
-
get out of your bed. You will one day still get out
-
of the grave according to what God's Word promises.
-
That's why He says according to the Scriptures.
-
So we see that element #2 of the true gospel always preaches
-
Christ #3 and we'll close. The true gospel produces
-
disciples I don't want you to miss.
-
This. Because that is the entire point
-
of the gospel. That is what Jesus commissioned
-
his disciples to do, to go into all the world and preach the
-
good news in order to make disciples.
-
Verse 5 he says and that that he appeared talking about the risen
-
Savior. He appeared to Peter, then to
-
the 12:00, and after that he appeared to more than 500 of the
-
brothers at the same time, most of whom are still living, though
-
some have fallen asleep. Then he appeared to James.
-
This was talking about his brother James, or half brother
-
as you know him, and then to all the apostles.
-
And last of all he appeared to me also talking about Paul as
-
the one abnormally born. For I am the least of the
-
apostles and do not even desire to be called an apostle because
-
I persecuted the Church of God, he says.
-
But by the grace of God, I am what I am.
-
It's what Paul sees there and what he's proclaiming.
-
I don't deserve to even be called an apostle, but God in
-
his grace has made me one, he says.
-
And his grace to me was not without effect.
-
It did exactly what God desires for it to do.
-
There's no one who is here who is the recipient of God's grace
-
that that it hasn't truly affected you.
-
It's not without effect. He says.
-
No, I worked harder than all of them.
-
He's not braggadocious here. He's giving God glory.
-
Watch yet not I, but the grace of God that was in me.
-
He said God graced me with apostleship and He graced me
-
with a hard work ethic so that I would reach multitudes for His.
-
Glory, he says. Whether then it was I or they me
-
or the other apostles or the people that I mentioned, this is
-
what we preach. I love that they're all on the
-
same page. I wish the churches in this
-
world would get on the same page about the gospel.
-
This is what we preach. They're not divided on this.
-
They can't be divided on this. And this is what you believe.
-
You say this is the gospel. You believe the gospel we
-
preach. This is the death, the burial,
-
the resurrection of Jesus Christ.
-
This is what God uses to make other.
-
Disciples and the true gospel will always produce disciples.
-
We are not here. Are you listening, Church?
-
We are not here to produce church members.
-
Everybody go like this. We are here to produce disciples
-
of the Lord Jesus Christ. There are enough people trying
-
to make church hip, cool, and relevant so that they can
-
produce more church members. We're not going to do that.
-
We're going to proclaim the gospel of the Lord Jesus Christ
-
as described and explained in Scripture, and he's going to add
-
to our numbers those who he desires to say.
-
He's going to make disciples. That's our objective.
-
And in order to make disciples, you have to preach the gospel.
-
And if you are preaching the gospel, it will always result in
-
the making of disciples. Always.
-
Produces disciples. It produces disciples who have
-
seen Christ. Look at this revelation here
-
that he's explaining. He's talking about those who saw
-
the risen Savior and this revelation that they received
-
was based on the revelation of Christ and Christ coming to them
-
graciously. Jesus reveals himself to true
-
disciples. Matthew Chapter 11, verse 27.
-
Look what the Lord says. All things have been committed
-
to me by my Father. No one knows the Son except the
-
Father, and no one knows the Father except the Son and those
-
to whom the Son. Chooses to reveal him.
-
All of those examples that Paul just listed, those disciples,
-
all of them disciples of Christ, Christ chose to reveal himself
-
to them. Oh, I got him in order again.
-
He revealed himself to Peter, to the 12, to the 500, to James, to
-
the other apostles, and then to Paul in a unique.
-
Sort of way, but all who received the revelation of Jesus
-
Christ, the true revelation of Jesus Christ, will become
-
disciples of Christ. Because when he truly reveals
-
himself to you, there is no doubt in your mind who he is.
-
How many of you would say, well, you know, Kirk, I've never had
-
this apparition of the Lord like you're talking about these
-
people seeing you. You've had an apparition of the
-
Lord today, as the apostle Paul has taught you from the first
-
Corinthian letter, chapter 15. And God has revealed himself to
-
you through his word by his Spirit.
-
You're seeing Christ today. The fact that he lived and that
-
he died and that he was buried and that he rose again, you're
-
seeing Christ. But I pray that you're seeing
-
Christ with more than your human eyes this morning.
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I pray that like these who Paul mentions, you're seeing God by
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or Christ by God's grace. Did you know this?
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Jesus didn't have to go to any of those men.
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None of them. He chose to reveal himself to
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them. He went to them.
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He went to Peter. And why is that so important?
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You know the story of Peter, He had faltered and he had failed,
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and he had denied that he even knew Christ.
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But yet one morning on the shore of Galilee, Jesus made a
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breakfast appointment that Peter didn't know anything about.
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Oh, you remember the story where Peter jumped out of the boat and
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he swam to Jesus, and Jesus restored him by the same grace
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that had saved him? Jesus graciously revealing
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himself to Peter, to the other 12.
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Why that? Why is that mentioned?
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Precisely because they were all in a room, huddled together,
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afraid. What were they afraid of?
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They were going to be killed. They had just seen their Lord
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and their master brutally crucified.
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They're running for their life. Jesus walked through the walls
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and appeared in the room. According to Luke's gospel in
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the 24th chapter. He began to comfort them.
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How did he comfort them? By revealing himself to them.
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By letting them know that I am the one, the risen Savior, the
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one that the prophets and Moses and the Psalm spoke of.
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I am him. You need not fear any longer.
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Don't be afraid. 500 other believers, you say, Who are
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they? I don't know.
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No one does. They're a group of believers.
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I know what it does tell me. It tells me that the disciples
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of Christ were doing their job because all of a sudden there's
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500 other believers. They were sharing the true
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gospel. Jesus reveals himself to them
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and then to his brother James. Oh, his little brother James
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that had doubted that he was truly the Messiah.
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Did you know that about Jesus? Even his own brother John
John 7 chapter mention
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Chapter 7 confirms this in verse 5.
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Princess or even his own brothers did not believe in him.
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Jesus is kind enough and gracious enough to reveal
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himself to his brother James. And to say, James, I know that
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you haven't had faith in me up until this point, but you're
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going to believe now. And from that point on, James
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the brother of Jesus. And we know when we read the
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epistle of James, it is he that wrote that epistle under the
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inspiration of the Holy Spirit, this James who lived his life
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for the glory of God and for the gospel of Jesus Christ.
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Why? Because Jesus revealed himself
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to him, revealed himself to the other apostles for 40 days and
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40 nights. Acts tells us that, doesn't it?
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Acts chapter one, verse 3. After suffering, he presented
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himself to them and gave many convincing proofs that he was
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alive. And he appeared to them over a
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period of 40 days and spoke about the Kingdom of God.
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Jesus took the time to reveal himself, his disciples, and
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those who saw him and truly saw him, they believed.
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So the Gospel produces disciples, disciples who have
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seen Christ. You say, what about us?
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Didn't he graciously appear to you?
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I know that He graciously appeared to me one day.
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I'm not talking about in any weird, kooky, charismatic sort
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of way. I'm talking about into the
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depths of my being. For His Spirit crushed me and
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convinced me of how sinful I truly was.
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And He quickened me to new life to see that I needed a Savior
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and that there is a Savior who loves me and not only loved me,
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that He gave Himself for me on a cross.
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And He died in my place to bear the wrath of the sin that
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belonged to me. And then He was buried.
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And then He rose again. And upon hearing that message, I
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saw Christ personally for the very first time, although I
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didn't see Him with my human eyes.
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I longed for that day when I get to look at Him with my glorified
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eyes after that bodily resurrection where I get to see
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Him face to face. No, no, I haven't gotten to see
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Him face to face because He did not appear to me in that way.
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Oh, He has revealed Himself to me, allowing me to believe,
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trust in Him to be one of His disciples.
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Isn't that what happens when the gospel, the true gospel, goes
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forth? Disciples are made.
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Christ, by the grace of God, reveals himself to those who
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hear that message, the message of one who has, like those
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mentioned by Paul in this passage, witnessed the risen
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Savior, witnessed his life and his ministry.
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Oh, he graciously appears to us through his word, confirmed by
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his Spirit, revealing the risen Christ to us, bearing witness
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that our Savior truly is alive. I wish I was more eloquent in
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saying that like Alfred Ackley when he said he lives, He lives.
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Christ Jesus lives today. He walks with me and talks with
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me a long life's narrow way. He lives.
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He lives salvation to impart. You ask me how I know He lives.
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He lives within my heart, and He does because He took out that
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heart of stone full of sin and full of envy and full of
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wickedness and full of hate. He placed within me a heart of
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flesh where He now abides by His Spirit.
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And I know that He lives because He lives within me.
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Oh, he makes disciples, producing them out of those who
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have seen Christ, producing disciples who not only have seen
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Christ, but who serve as witnesses of Christ.
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That's our job, that's our duty. How do we do that?
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We share the good news of the gospel.
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We don't share stories. We don't share things that don't
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mean anything. We share the very words of life,
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the gospel, the death, the burial, the resurrection of
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Jesus Christ, and the fact that if man does not believe and
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trust in him. He will perish.
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In his sin for all eternity we share the good news of the
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gospel is that not what Jesus said would happen and the Spirit
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comes upon his believers in Acts chapter one verse 8.
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But you will receive power when the Holy Spirit comes on you,
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and you will be my witnesses in Jerusalem and in all Judea and
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Samaria and to the ends of the earth.
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True disciple will be a true witness of Christ.
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They will be able to say I know He lives because I have seen him
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through his word and it has been confirmed, confirmed by his
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Spirit. I am His and He is mine, and I
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just want to tell you about Him and how He saved sinners because
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I'm thankful that someone once told me this old gospel message.
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Are you serving as a witness of Christ, sharing the good news,
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powered by the Spirit, making disciples?
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I'm going to say a bold statement here.
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There's no burning desire to do that in your life.
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Don't dare claim to know the risen Savior because all of
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these examples of those who knew the risen Savior, you know what
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they did, they spent their entire lifetime even giving
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their life as witnesses of the risen Savior of the Lord Jesus
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Christ was displayed by their entire lives evidenced by the
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change that he brings. Doesn't he bring a change when
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you encounter the risen Savior, Amen.
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I won't wait on you this morning.
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The scripture confirms that if we're in Christ, we're a new
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creation. All the old is gone.
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Behold, all things have been made new.
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Have you been made new? The surrendering to Christ after
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hearing the gospel message. Is there an evident change in
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your life? Have you truly been saved under
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the power of the gospel? It was displayed by their entire
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lives. They unashamedly continue to be
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witnesses for Christ and His resurrection.
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Why? Because the true gospel always
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produces disciples who produce disciples who produce disciples.
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Aren't you thankful that we're here because that's true.
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Had someone 4 generations ago apart from me in the past not
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shared the gospel when they had the opportunity to share the
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gospel, I might not have ever heard the gospel.
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I'm thankful that in God's plan He is always raising up those
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who have seen the risen Savior, either by sight as these
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examples or by faith as us. That's why Jesus said blessed
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are you who have seen me and believed, but even more blessed
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are those who believe and have not seen.
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It was displayed by their lives. It should be displayed by ours.
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It was declared by their message, teaching others the
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good news, not shying away from that, appointing sinners to
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Christ constantly. Luke chapter 24 and I'm done.
Luke 24 chapter mention
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He says this, He told them, This is what is written.
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The Messiah will suffer and rise from the dead on the third day,
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and repentance for for the forgiveness of sins will be
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preached in His name to all nations, beginning at Jerusalem.
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You are witnesses of these things.
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All of you, under the sound of my voice, are now witnesses of
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these things, that Christ died, He was buried, and that he rose
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again for all who would believe by faith and trust in him as
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Lord and Savior. Gospel that doesn't produce
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disciples is no gospel. Turn from your sin.
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Turn from your life. And follow the risen Savior
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today as one of his disciple. To the believer today as we
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close, I take the time to walk through these truths for you
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because we live in a world where there are so many gospels and it
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can be quite overwhelming and it can be quite confusing.
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But I ask you this question, does your gospel that you
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believe, that you proclaim to others, and hopefully that you
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continually proclaim to yourself, does your gospel look
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like this gospel? Does it contain these elements,
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the promise of redemption, preaching of Christ, the
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production of disciples? Does your gospel look like this
-
gospel? This is the true gospel to the
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unbeliever. I pray today that you have heard
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the gospel, that you have seen the gospel.
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My prayer for you is this, that Christ in all of his mercy would
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reveal the truth to you today. And He is that truth that he
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would reveal himself to you today, drawing you out of the
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darkness of your sin and drawing you into his marvelous light to
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be saved, to be forgiven. As you humbly surrender to him
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as your Lord and Savior. May you repent and may you
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believe on the Lord Jesus Christ today.
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Let's pray together. Father, in the name of Jesus, we
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thank you for your word, but I thank You for the strength that
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has allowed me to endure as Your Word has gone forth today.
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We know that it comes by you and You alone.
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God, I ask that you use it for your glory, that you use it to
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call others disciples to your feet, to wash them, to cleanse
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them of their sin as they surrender to and as they live
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for and as they serve the risen Savior for all eternity.
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But may you have mercy on sinners today.
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May you encourage Saints today by the hearing of the gospel.
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Once again we pray all these things in Christ name, Amen.
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You've been listening to Key Life Fellowships Pulpit Ministry
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podcast. Join us each week for more
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teaching from God's Word.