Sermon
E05: There Is One Gospel - Unashamed of the True Gospel
Publisher transcript
Transcript
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You're listening to Key Life Fellowships Pulpit Ministry
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podcast. We thank you for tuning in as we
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learn from God's Word together. If you would like more
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information regarding Key Life or to speak with one of our
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pastors, please visit us at Key Life Fellowship.
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Amen. What a day, glorious day that
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will be. What a song to remind us of the
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hope that we have for all eternity is.
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Think about that hope. People often ask me, I guess
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because I'm a preacher about heaven and I can just tell you
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this, I don't know a whole lot about heaven.
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I don't. Scripture doesn't speak on the
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subject a whole lot. There's some things that we we
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can gather and there's some things that just have not been
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revealed to US. One, one thing I do, it's that
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Jesus will be there and I long for him.
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I pray that you long for him as well because the Apostle Paul
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says that there's a crown of righteousness that awaits those
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who long for him. What a day that will be.
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We are privileged and graced with the opportunity to see the
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Son of God through our glorified eyes to worship in His presence
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forever. Thank you guys for that
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reminder. Give your Bibles if you would
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turn to Romans in first chapter, Paul's epistle throne.
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As you know, we've spent several weeks, many weeks thus far
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revisiting the one true gospel in a series entitled There is
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One Gospel. And I do not retract that there
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is still only one gospel. In fact, the gospel today is
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going to be Speaking of that one true gospel.
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And in looking at that one true gospel today, I want us to turn
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to the life of the Apostle Paul in light of the verse that we
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are going to be looking at today.
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Yes, we're going to be looking at 1:00.
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Verse. Romans chapter 1 And there Paul
Romans 1 chapter mention
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is going to remind us and remind those Roman believers that he
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was addressing at the time the fact that he was not ashamed of
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the gospel. I'm afraid in our day we need to
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be reminded of what it looks like, is not ashamed of the
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gospel Because as we were going to see today, many of us who
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would probably not admit it, who may not even acknowledge it,
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will have to agree with the fact that we live our lives ashamed
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of the God. How many of you believers here
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this morning believe that Second Timothy chapter 3 verse 16 is
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trustworthy? And it says there in second
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Timothy chapter 3 verse 16 that all Scripture is God breathes,
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that it comes from God, that it is useful for teaching, for
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rebuking, for correcting and for training in righteousness.
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How many of you agree with that? I want you to acknowledge that
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this morning because there will be much rebuke for us this
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morning, Word of God, which to your testimony you said, I
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believe that the Word of God is worthy of rebuking me because in
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our day, unlike Paul, many are living their lives ashamed of
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the gospel. And So what I want to do just
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rather quickly is I want us to talk about Paul's life for just
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a second. I want us to talk about how he
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stood in boldness, how he was unashamed to proclaim the truth
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no matter what audience he faced, be that chief priests,
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kings, philosophers. Paul stood with boldness,
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unashamed every time. And the gospel to Paul was not a
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burden as it seems to be to so many in the church today, right?
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It's just this thing that we have, thing that we have to
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carry. Not so for the apostle Paul.
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To him, the gospel was a privilege.
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It was a privilege that had been given to him by God's grace.
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God's grace saved him. God's grace called him.
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God's grace made him the apostle.
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He saw it as a privilege, one who had once blasphemed God and
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persecuted the very Church of Jesus Christ.
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Now, by the grace of God, he is proclaiming the glorious good
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news of the gospel of Jesus Christ.
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The Paul of the gospel was a privilege.
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Not only was it the Paul, the gospel was his passion.
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It was the thing that I got Paul out of bed every single day,
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motivated him, encouraged him, gave him the stamina to keep on
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keeping on, to press on when others around him would fall.
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It was the gospel passion and motivation for all that he did
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in his life. The gospel being that passion
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also defined his purpose, because our passion find our
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purpose. It was his entire reason for
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living. He loved the Lord Jesus and the
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Gospel of the Lord Jesus Christ so much.
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There was the entire reason that he lived.
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And as we will see in a month 3 waking moment, unashamedly
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living for the gospel of the Lord Jesus Christ, O Philippians
Philippians 1 chapter mention
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chapter 1 and his words there in verse 20 depicts this for us
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perfectly. He says this I eagerly expect
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and hope that I will in no way be ashamed, but will have
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sufficient courage. As always, Christ will be
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exalted in my body, in His body, wherever, wherever He goes,
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whatever He does, whatever He. Says whatever suffering,
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whatever persecution he must face.
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His passion and his purpose was that Christ be exalted.
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He says, whether by life or by death or whether I'm dying, I
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want Christ to be exalted in my life and in my death. 21 He goes
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on and he says, for to me to live is Christ, and to die is
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gain. Paul was consumed with Christ.
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His purpose was Christ. His purpose was the message of
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Christ. It was also power to Paul, the
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gospel power to him. He's the one who will write what
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we will read in a moment, in one verse, that the power of God
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unto salvation. Paul understood this, the power
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of God to save sinners. Shouldn't that be what the
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gospel is to all of us who claim to be saved?
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Because if you claim to be saved, you're saved because of
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the power of God unto salvation, not to be the power behind your
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life. Paul understood this.
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He understood if the gospel being the privilege, that it was
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the passion that drove him, the purpose for his very he could
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not be ashamed of it. It had to be the power that
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drove him to do all that he did. What did he do?
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Let's look at his life briefly. I would encourage you.
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I'm not going to read all of these passages to you, though I
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will cite them back in your own time, and you can just hold my
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feet to the fire. As I claimed that Paul lived a
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life unashamed of the gospel. And because Paul lived a life
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unashamed of the gospel, we too should look at his life and live
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a life that's unashamed of the gospel as well.
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Agree that Paul is an example of us to follow because he followed
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Christ. In fact, Paul said that of
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himself, Follow me because I follow Christ.
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He was unashamed. He proved it.
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In fact, in Acts Chapter 9, verses 23 through 25, they're in
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Damascus. Shortly after his conversion.
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Now I want you to watch that shortly after his conversion,
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Paul's unashamedly preaching the gospel, and you know what
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happened then? People plotted to kill him
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immediately. People ask me, they say this,
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Well Kirk, how long did it take you to be willing to be
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unashamed and to share the godly?
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Immediately after I was saved, I was on a shame to proclaim the
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gospel. Why?
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It is the power of God unto salvation.
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I knew that Kurt did not save himself and I knew that if
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anyone else was going to be saved, they must be saved
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through the power of God that was proclaimed in the gospel to
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me. I could I unfold for you all of
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the technical things in regard to soteriology, an election and
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predestination and those things that go along with salvation?
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Absolutely not. I can simply.
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Tell a man this, I once was blind, but now I see it is the
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power of God that opened the eyes to this blind dead center
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is the faith that God gifted me with as I believed and I trusted
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in Christ that empowered me to repent and to turn from my sin
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and to trust in Him and Him alone.
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And if you too will trust in Christ alone, He will save you
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by the power of God. Paul immediately preaching this
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message there in Acts chapter 923 through 25 as they plotted
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to kill him, but he escaped. Then we see him there in
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Jerusalem in Acts Chapter 9 verses 28 through 29, still
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shortly after his conversion, preaching the gospel, already
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receiving more death threats. We're going to kill this man who
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once persecuted the church, but now is preaching the gospel and
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walking in the way. We see Paul there in Acts
Acts 13 chapter mention
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chapter 13 as we Fast forward in his life beside Antioch and
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there city. You know why he was expelled
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from the city? Not because he wasn't a good
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citizen, but because he preached the gospel boldly, unashamedly.
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We see in Acts 14 verses 5 through 6, Paul now in Iconium.
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You know what they do there? Stop preaching the gospel where
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we're going to stone you. He escapes that attempt on him,
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only to now continue to preach the gospel in a place called
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Lystra. Then in Acts chapter 14, verses
Acts 14 chapter mention
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1919 through 20. And here he's stoned and left
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for dead. They thought they had gotten
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this Saul of Tarsus who had been converted by the which is the
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power of God unto salvation, but they failed.
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Acts chapter 16, verses 22 through 24.
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We see him in Philippi. We know the influence that he
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had on those folks while he was there.
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He was there beaten and he was in prison.
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No, because he preached the gospel boldly in Acts 17, verses
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5 through 10. We see him in Thessalonica and a
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riot breaks out. I'm going to learn about the
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apostle Paul and about those who preach the gospel when we, we
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people don't like it and riots break out.
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The riot broke out and he had to flee from Thessalonica, but not
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before preaching the glorious gospel and leaving the gospel
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footprints there. He finds himself in Acts 17
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verse in Berea. He faced more opposition there.
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Of course he did. He was forced to leave Acts 18.
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We see him there in Corinth where he faces a false legal
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attack, right? They're going to bring charges
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against him that they have no charges that are valid.
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Paul once again being persecuted for the gospel of Jesus Christ.
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Then in Ephesus in Acts chapter 19 verses 23 through 29, another
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riot breaks out for preaching the gospel.
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This time the riot broke out because the silversmith there
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decided that if people gospel the one true saving gospel, then
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they would turn from idolatry in the little silver silver trinket
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idols that he was making, charging people for them.
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They would no longer have need for these things, ultimately
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putting him out of business. So a riot breaks out will change
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the hearts of men, which it will.
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Then in Acts chapter 21, verses 27 through 32, we see him back
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in Jerusalem, the holy city of God.
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He's again beaten, he's arrested because he continued to preach
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the gospel. Acts 23, chapter 23, all the way
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to chapter 26. We see him in Caesarea where
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he's imprisoned, and he goes from this trial to that trial
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before Felix, before Festus, before King Agrippa.
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And each opportunity he boldly continued to proclaim the
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gospel. Then in Acts 27, in route to
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Rome, after he was sentenced to go back to Rome under house
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erect, we see that he's he faces all kinds of hardships and even
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in the midst of shipwrecks and hardships, hunger and pain, he's
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still unashamedly preaches the gospel for those who need the
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hope of Jesus Christ. We see 28 verse 16 and then all
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the way through Acts 30 and the 31st See him under house arrest
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there. In those verses, Paul sums his
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life up for us, compromise, ensuring the gospel.
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In Second Corinthians Chapter 11, verse 23, you have your
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Bibles. You can turn there and you can
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read along, but it says this Speaking of those false apostles
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who had crept into the church, claiming to be apostles but
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distorting the gospel, not willing to suffer preaching only
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for false and altered gospel. Paul says this in verse 23 of
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2nd Corinthians 11. Are they servants of Christ?
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Am I out of my mind to talk like this?
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I am more. I have worked much harder, been
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in prison more frequently, been flogged more severely and been
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exposed to death again. Bragging about himself, he's
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saying these are the facts. He says five times.
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I received from the Jews 40 lashes -1 I'm not very good at
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math, but that's 39 lashes 5 different times.
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Most scholars will agree to this, that 40 lashes was a death
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sentence, Paul said. Five different.
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Ash away from death. Three times I was beaten with
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rods, once I was stoned. Three times I was shipwrecked.
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I spent a night and a day in the open sea.
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I've been constantly on the move.
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I've been in danger from rivers and dangers from bandits and
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danger from my own countrymen, in danger from gentiles, in
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danger in the country, in danger at sea, and in danger from false
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brothers. I've labored and toiled.
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I have often gone without sleep. I've I have known hunger and
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thirst and have often gone without.
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Food. I have been cold and naked.
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That's for all the prosperity gospel preachers who lie to
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people over and over and over again.
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That God wants you to be healthy, wealthy, and wise.
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Yes, He wants you to be wise, but He wants you to be wise in
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the eyes of the Lord. He wants you to find your wealth
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in Him. He wants you to find ultimate
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healing in Christ. Stood this he understood all of
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the opposition that he had faced?
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And why did he do this? Why are we looking at these
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things? Because today we're going to
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read the words of Paul in one verse.
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But before we read those words that proclaim that he was
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unashamed of the gospel, I want you to understand that those
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weren't just mere words. He didn't just talk a big game
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and then deny it by his life. He said those words because he
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meant those words, those words by the life that he lived, that
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he truly was unashamed of the gospel of Jesus Christ.
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These events that we've looked at this morning briefly prove
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that that is the truth. And so now we turn our eyes to
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Romans chapter one in our verse for today, verse 16 of Romans
Romans 1 chapter mention
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chapter 1. Paul says this.
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I am not ashamed of the gospel and.
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He's going to going to answer for us why he's not ashamed of
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the gospel, because it is God for the salvation of everyone
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who believes, first for the Jew, then for the Gentile.
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As we read those words today, I invite you to ask yourself this
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question. Are you ashamed of the gospel?
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Are you ashamed of the gospel, or are you unashamed of the
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gospel? Paul has showed us through his
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life with every occasion that we have and there are others that
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we did not mention. He's shown us what it looks.
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Like, to be honest, shame. And so as we consider that
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today, may you ask yourself that question.
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Am I unashamed of the gospel? Pray with me, Father, in the
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name of Jesus, as we have opened your word today and as we have
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already been challenged by your faithful servant Paul, and the
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fact that he is unashamed in his proclamation and in unto the
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gospel and the gospel alone. God.
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I pray that we would see him as an expert in being unashamed of
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the gospel and that we would compare our lives today to
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through the Apostle Paul who you have left for us in your word to
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see. No, God, I pray that we would
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get honest with ourselves, that we as a church as a whole would
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get honest, that the church in this country would get honest,
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that the church around the world would get honest about this
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subject. Answer the question, are we
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unashamed or speak truth to us now?
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But even truth that hurts and rebukes so that we will know the
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truth, so that we can declare as the apostle Paul did, that I am
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Gospel of Jesus Christ. For it is the power of God unto
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salvation for all who believe. First for the Jew, then for the
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Gentile. Speak to us, change us, mold us
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into obedience for your Kingdom. And we pray these things in
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Jesus name, Amen. So we ask the are you ashamed of
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the gospel? And before you answer that
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question, I want to take the time today in comparing our
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lives to the life of the Lord Jesus, of course, and his
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follower here, the apostle Paul, who made this claim, backing it
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up with his life. Are you unashamed of the gospel?
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Or we could word it, Are you ashamed of the gospel?
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Either way, it's the correct question.
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Either way, it's a question worth asking today because I'm
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afraid that many who would no, I'm not ashamed of the gospel
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are going to learn today that yes, yes you are.
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There's a problem there in and being ashamed of the gospel.
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So you're taking notes. Write this down.
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You're ashamed of the Gospel. If if you're ashamed.
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If you aren't sharing it, Apostle Paul giving us the
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example of his life over and over and over again of sharing
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the gospel no matter where he was.
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Some of you are ashamed of the gospel, and that shame is
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evidence that you are refusing to speak the truth of the
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gospel. I know you've got your laundry
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list of reasons why. And every single one of them are
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unacceptable. Paul not making excuses as to
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why he shouldn't proclaim the He was looking for every
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opportunity where he was able to proclaim the gospel.
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And for some of you, your shame is evident because you're
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refusing to speak the truth. Your silence reveals your shame.
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You say nothing while those around you are perishing, and
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God forbid you were ashamed of the gospel to the degree that
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you will not even open your mouth for the one who you
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claimed rescue you and saved you from the wrath of God that is to
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come. Luke 9, as we saw in our
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Scripture reading, says this again.
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Let me remind you in verse 26, if anyone is ashamed of me and
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my words, the Son of Man will be ashamed of Him when He comes in
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His glory and in the glory of the Father and of the holy
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angels. What is he talking about?
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If you're ashamed of him and his the gospel that he taught to his
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disciples, who then taught to those who would follow?
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And if you were silent about the gospel, it reveals that you are
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ashamed of not only the message of the gospel, but the Savior to
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which that message contained. Paul knew the power of the
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gospel. He says it's the power of God
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unto salvation. He knew that anyone who was
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going to be saved had to be saved by the power of God.
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He knew that our own works wouldn't save us, our own deeds
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wouldn't save us, wouldn't save us, our baptism wouldn't save
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us. He knew that the only way that a
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man was going to be saved as if God powerfully saved that man.
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And he also knew that it was impossible apart from the
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gospel. That's why he says I'm unashamed
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of it, because it is the power of God unto salvation.
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Who believed Paul would not be silenced in regard to the
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Gospel? Second Timothy chapter one,
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verse 9, Paul says this to Timothy.
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He says this about Christ. He saved us and called us to a
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holy life, not because of anything we have done, but in
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grace. This grace was given us in
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Christ Jesus before the beginning of time, but it has
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now been revealed through the appearing of our Savior Christ
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Jesus, who has destroyed to death and has brought life and
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immortality to light through the gospel.
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And of this gospel he says, I was appointed a herald and an
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apostle and a teacher. I am suffering as I am, yet I am
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not ashamed because I know whom I have believed, and I am
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convinced that he is able to guard what I have entrusted to
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him for that day. He says I'm not ashamed of that
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gospel because that gospel gives me.
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Hope. And we when we refused to share
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the gospel with those around us who have no hope, we're ashamed
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of it. John Owens said this in
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reference to being silent Gospel.
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He says the gospel is to be professed openly, confessed
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boldly, and preached without fear.
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He goes on to say to be ashamed of it is to.
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Deny him who bought us Paul. Oldness for Christ revealed that
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he was not going to deny the very one who bought him.
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He understood the power of God that had been revealed through
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the gospel that changed him from the inside out immediately.
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When we refuse to speak the truth, we don't just deny the
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gospel to those in need of the gospel, we deny the very Savior
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of the Gospel. In fact, Matthew chapter 10,
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verse 32, here's what Jesus said.
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He said whoever acknowledges me before men, I will also
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acknowledge Father in heaven. But whoever disowns me before
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men, I will disown him before my Father in heaven.
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When we deny the Lord Jesus Christ by refusing to speak the
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truth of the gospel, we confirm that we will be those who He is
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ashamed of for all eternity, never knowing Christ at all.
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Christ could never disown those who are truly His, all who
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saved. He is talking about those who
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profess Christ but yet who are ashamed of Him and refuse to
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speak the truth. Those who are refraining to.
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Offer. Hope to others, as I began to
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say a moment ago, how can we have this hope, the power of
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God, and claim that it is real, but yet in our cubicle at work,
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the person next to us is hopeless and we have the message
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of hope, and we never open our mouths to offer that hope to
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them. How can we claim to know that
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the gospel is the power of God unto salvation?
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Open our life and yet we ride in a work truck all week long with
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another soul who is hopeless and helpless and enslaved to their
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sin, and yet we never open our mouths.
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You know how we do this? It is because we are ashamed of
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the gospel. And it is revealed in the fact
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that we refuse to speak the truth.
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It is revealed in the fact that we refrain to.
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Offer hope to others. We withhold from them the very
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hope. That we profess to have.
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There's no concern and no regard for their desperate situation.
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This is akin to someone in this congregation this morning having
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the cure to cancer, then walking through the Anderson are the
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halls of Texas children and offering it to no one, but
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keeping it for yourself. And it is an even greater sin
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because the cure for cancer is not the power of God unto
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salvation. The cure for cancer would human
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health. Yet we have the hope of eternal
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life in the gospel, and we're ashamed withholding it from
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those who are perishing, refraining to offer hope to
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others, contrary to what to do. In first Peter chapter 3 verse
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15 he says this, but in your heart set apart, Christ is Lord.
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And. Always be prepared to give an
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answer to everyone who asks you to give the reason for the hope
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that you have. You know the reason for any hope
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that any of us have. It is the gospel of Jesus
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Christ, of Christ. None of us have any eternal
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hope. And so when someone asks you
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about that hope, don't give them some kind of inspirational
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speech. Don't give them something that
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you read on a placard in Kirkland's God for the Glorious
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Gospel of Jesus Christ. For is the power of God unto
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salvation for all who believe, and if you withhold that from
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them. It shows you're ashamed of the
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gospel. You have a hard time.
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Anyone who has any sense that you are unashamed of the gospel,
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that you do not share, you're not boldly proclaiming this
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truth. There is an element of shame and
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you need and ask yourself why. Secondly, as we answer this
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question that no one wants to ask, are you ashamed of the
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gospel? You're ashamed of the gospel if
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you aren't sharing it. That's obvious.
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You can come up with all the excuses you want.
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I don't know how we'll teach you.
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I don't know where to go anywhere, what will happen?
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Who cares? But secondly, I want you to see
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this. You're ashamed of the gospel if
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you're my Isn't there enough of that in our culture?
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Many show their shame for the gospel by the fact that they
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sugarcoat it, that they water it down, that they make it
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something that it's not because they're afraid of facing the
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criticism of others. Right if we.
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Stand up and we boldly proclaim the gospel.
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The fact that man is a sin and is totally depraved and he is
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heading straight long into the wrath and the judgment of God.
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Unless God intervene by His grace and His mercy through the
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Lord Jesus Christ, man has no hope.
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We tell them you must trust in Jesus.
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Christ, repent of your sin, believe on Him.
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Only way that you're to be saved.
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People get offended by that message, don't they?
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Especially in our time. Any exclusive message they get
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offended by the gospel is an exclusive message.
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It is only for those who repent and believe, however.
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Many are sugar coating that. Aren't they concerned more about
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their own acceptance instead of that sinner's soul?
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Oh, I just want people to like me.
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So I want to make this message a likable message.
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And in doing so, you reveal your shame being the true message.
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You, unlike Paul, are not standing there saying that I'm
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unashamed of the gospel, for it is the power of God unto
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salvation. You are saying I am ashamed of
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the gospel and I'm going to alter it a little bit and I'm
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going to change it and I'm going to make this thing a little more
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palatable. A little more acceptable to our
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culture. Many try to do this, attempting
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to make the message less offensive.
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Let me just help all of you out. The gospel that Paul preached,
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which was given to him by himself, is an offensive
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message. It will never be anything other
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than an offensive message. You can't change that.
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It is what it is. In fact, in First Corinthians
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chapter one, verse 22, here's what Paul says about it.
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Jews demand miraculous. Wisdom, but we preach Christ
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crucified, the Gospel, a stumbling block to the Jews and
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foolishness to the Gentiles. It is by nature a stumbling
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block. It is by nature foolishness to
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the unbeliever. It is by nature offensive.
-
That's why Paul in Galatians chapter 5, verse 11, the offense
-
of the cross. It is offensive to a lost person
-
to tell them that they are on their way to hell and
-
everlasting judgment, lest they repent and turn to the one who
-
died on the cross to save them. We hear it all the.
-
Time. But who are you?
-
Oh, don't worry, friend, I'm not going to judge you, but you will
-
be judged. Who's appointed unto man wants
-
to die. And after that, the judgment you
-
will stand before a holy God and you will give an account and
-
those who stand before the Father, not clothed in the
-
righteousness of Jesus Christ, you will perish for all eternity
-
gospel and apart from Jesus Christ, there is no saving hope
-
for man. So what we do, we try to make
-
this message a little less offensive, softening the blow,
-
softening the truth, sanding the edges just a little bit, because
-
we're more concerned about offending people.
-
And you are about the wretched condition of their souls.
-
And I tell you, this preacher stands before you today, a one
-
who was once offended by the gospel.
-
But I'm so thankful that one was willing to offend me by it,
-
because in the offense of hearing the gospel, I realized I
-
had offended my Creator. I needed redemption and I needed
-
forgiveness and I needed cleansing from sin.
-
And in the gospel we find that hope, but many sugar coat it,
-
water it down, because we don't want.
-
People to push them away. They're already away.
-
What are you going to do, push them all the way to hell?
-
They are condemned already Stop thinking like the world and
-
start thinking like the apostle Paul.
-
If I don't present to them the gospel, they it's not that they
-
might perish. They are condemned already.
-
See it from what it is, See it from what Scripture says.
-
You can't make that less offensive.
-
You can't send that down. You can't soften it in any way.
-
It is the gospel. Stop being concerned with
-
offending people. Be concerned with people
-
hearing. That offensive truth and
-
repenting and being turned to Christ.
-
Paul tells Timothy in second Timothy chapter 4.
2 Timothy 4 chapter mention
-
He says this to him boldly preach the word, be prepared in
-
the season and be ready all the time no matter what culture
-
accepts, no matter what culture declines.
-
You preach the word instant in season and out of season.
-
He says correct rebuke and encourage with great patience
-
and careful instruction. Why for the time will come when
-
men will put up with will not put up with sound doctrine
-
desires. They will gather around them a
-
great number of teachers to say what their itching ears want to
-
hear a less offensive gospel, he says they will turn their ears
-
away from the truth and turn aside the myths.
-
Oh, the easy believism Gospels. And I need We've covered it in
-
this series, those easy believism Gospels.
-
Are easy for people to swallow. But they are not the power of
-
God unto salvation for all who believe.
-
They are a poor sub and they are not the message that Paul
-
preached. They're not the message that
-
he's encouraging Timothy to preach there in Second Timothy.
-
But what many do because of those who want to have their
-
ears tickled, well, I'm thankful to pastor a Church of people who
-
don't want to have their ears tickled.
-
Who will say, yes, we believe that there is rebuke in
-
Scripture and to welcome it, rebuke us, Pastor.
-
Oh, I'm thankful for the rebuke and the correction that I have
-
received through the Scriptures throughout the years.
-
But there are those, in fact the majority, who just want to have
-
their just enough Jesus to make them feel like they're on their
-
way to heaven. But let's don't get into the
-
offensive parts of it. Let's don't get into the fact
-
that Jesus tells us to forsake everything and follow him, and
-
that those that don't forsake everything aren't really follow.
-
Let's don't speak that kind of hard truth.
-
So they make the message less offensive, moving the truth,
-
removing certain elements right involving God's wrath and His
-
justice towards sinners. Removing even the very word sin
-
because we don't want to offend those who are trying to reach.
-
If you're not willing to offend them with the true gospel,
-
you're not trying to reach them. You are tickling their ears.
-
Buying them, you are pampering them.
-
That's why so many of these churches that call themselves
-
churches are nothing but a nursery school for lost people.
-
The gospel will be offensive. We can't make it less offensive.
-
You show your shame when you sugarcoat it.
-
You make the message less offensive.
-
Or where you manipulate the message for comfort and ease.
-
Let's take the gospel and let's just add a spoonful of sugar.
-
Because a spoonful of sugar helps the medicine go down,
-
doesn't it, Mary Poppins? And that's the problem.
-
You believe in Mary. You don't believe the one true
-
gospel. Because the one true gospel
-
needs nothing added to it, nothing taken away from it.
-
And when it meets us, it is designed to do what only that
-
message can do, need us to alter it or to fit it to fit the
-
crowd. Notice the apostle Paul.
-
Though he always related to the crowd, he never changed the
-
gospel to so that it would fit the crowd.
-
He related to the crowd, and then he gave them the gospel.
-
Right. Where they were, and every time
-
he gave it, it was the same. He was unashamed of it.
-
When we change the gospel to fit the culture or the audience that
-
we're addressing, we air. What do you think?
-
I don't know this by now. We could fill this building 20
-
times over if I was willing to preach a sweeter, unbiblical
-
gospel. My prayer has always been for
-
this church and God would raise up a group of believers that
-
believe in the one true God, ashamed of that one true gospel,
-
and who will live and die for that gospel just as the Apostle
-
Paul did. I've watched God do this work
-
over and over and over again. Not by manipulating the message
-
for comfort and ease. By boldly proclaiming the
-
message of Jesus Christ. Paul preached the same gospel
-
message to the Jew and to the Gentile.
-
How do I know this? It's the power of God unto
-
salvation for all who believe. First for the Jew and then for
-
the Gentile. He included both of them in the
-
same God, not ashamed of. So we need not alter this
-
message or manipulate it for any reason.
-
He was unashamed of the gospel just as it is.
-
Have you ever met those people who they began to proclaim the
-
gospel and then they somehow through the middle of it, feel
-
like they need to apologize for God being a God of justice and
-
wrath? I don't have to apologize for
-
God. In fact, no one has to apologize
-
for God because everything that he does is right.
-
When he exercises his wrath and his judgment, it is absolutely,
-
positively right. And.
-
Holy, I don't have to. Soften that up to make it true.
-
It is true. Soften it up so that you can
-
somehow swallow it. Paul was unashamed of the
-
message. He knew there was no need to
-
alter. In fact, as we learned in our
-
first message in this series, did he not rebuke the Galatians
-
and those who were there stirring up chaos in regard to
-
the gospel Galatians, chapter one, verse 8, he says this.
-
But even if we are an Angel from heaven should preach one we
-
preach to you. Let him be eternally condemned,
-
as we've already said. So now I say again, if anybody
-
is preaching to you a gospel other than what is, except you
-
accepted, let him be eternally condemned.
-
Am I now trying to win the approval of men?
-
Why would he throw that in there?
-
Because there were many who were altering the gospel.
-
How received the approval of men?
-
They were sending it. They were shaving it.
-
They were sugar coating it. He.
-
Says I'm, am I trying to please men?
-
He says if I were still trying to please men, I would not be a
-
servant of Christ. You know what, Paul?
-
Says there are often times we miss If you're trying to please
-
men, you're not pleasing Christ. Don't miss that.
-
And so when we share the gospel, if we share the gospel in a way
-
that is somehow appealing to men.
-
We reveal that we're ashamed of Christ.
-
Let that be heard. Because those who are unashamed
-
of the true gospel, they will like Paul listen to me church.
-
They will like Paul unabridged, on a bass, unedited, untouched.
-
They will preach the people that they.
-
Received Paul here the gospel that he received personally from
-
Jesus Christ on the road to Damascus personally as Christ
-
took the time to teach him wisdom and knowledge straight
-
from Christ himself. The message for comfort and
-
ease. We don't have to make the
-
message less offensive a sugar coating it.
-
We reveal we're ashamed of it and sadly so isn't a church.
-
Thirdly, you're ashamed of the gospel, putting it aside.
-
We learned last week in First Corinthians chapter 15, as we
1 Corinthians 15 chapter mention
-
covered those few verses there, that the true gospel, the
-
elements that it contains, are to be of first importance, that
-
that's the burial of the resurrection of Christ.
-
Paul was saying that the gospel ought to be.
-
And when we set aside the gospel for any reason.
-
Or even any element of that gospel.
-
We reveal our shame for the gospel.
-
So you're ashamed of the gospel if you're What does that mean?
-
Give us clarity. I will.
-
We're setting the gospel aside when we find ourselves putting
-
it on the back burner on our list of things to do.
-
Oh the Co worker that I mentioned to you before that you
-
see every enslaved by their sin in need of Christ and you put it
-
on your list of things to do on the back burner, neglecting to
-
offer hope to them. How about this neglecting for
-
your fleshly desires? Right when I, when I get through
-
taking care of all the things that I wanted to take care of on
-
my list, I, when I eventually get through sharing the gospel
-
with others, then and then only will I do that.
-
The interesting thing is scripture actually speaks on
-
these things. It actually takes all of our
-
excuses away. Gospel.
-
In fact, in Mark's Gospel, the 8th chapter verse 31.
-
Jesus teaching here it says this.
-
He then began to teach them that the Son of man must suffer many
-
things and be rejected by the elders, chief priests and
-
teachers of the law, and that he must be killed and after three
-
days rise again. Sounds like Jesus was preached
-
that Paul preached. The death, the burial.
-
The resurrection prior to it ever happening.
-
Watch what he continues to say. He spoke plainly about this, and
-
Peter took him aside and began to rebuke him.
-
I don't think some of you caught that the gospel and Peter's
-
going to pull him aside and tell him Jesus, you're not doing this
-
correctly. He rebukes him because Peter
-
didn't like the news that he had.
-
Heard. So he took him aside, and he
-
began to rebuke him. Can you imagine rebuking the Son
-
of God? Not a smart move, but when Jesus
-
turned and looked at his disciples.
-
He rebuked Peter. Get behind me, Satan.
-
Why? Because anything that interferes
-
with the true gospel is not from God.
-
It is from the enemy. Get behind me, Satan.
-
You do not have in mind the things of God, but the things of
-
men. You're worried about what people
-
are going to think. Peter, stop it.
-
You're ashamed of me. You're ashamed of the death that
-
I'm going to die. You're ashamed of what I'm going
-
to endure. History that you have walked.
-
With me in. And he called the crowd to him,
-
along with his disciples, and said this, If anyone would come
-
after me, he must. Underline that, highlight that.
-
Make sure you see that in the Word of God.
-
He must. This is not this is not
-
something you do later on down the road.
-
If anyone is going to come after Christ, he must deny himself and
-
take up his cross and follow me. Why was Jesus saying that?
-
Because he just told him I'm going to take up my cross and
-
I'm going to die for the sin of all those who will believe and
-
trust in me myself. I'm going to be buried and then
-
I'm going to rise from the grave to prove that I am who I say
-
that I am. Peter, you're acting like Satan.
-
Shut your mouth and listen to the truth.
-
This is the gospel if anyone does not deny themselves and
-
follow. Christ, they're not saved, he
-
says. Forever wants to save his life.
-
We'll lose it. Forever loses his life for me
-
and for the gospel. We'll save it.
-
What good is it for a man to gain the whole world, yet
-
forfeit his soul? What can a man give in exchange
-
for his soul? If anyone is a.
-
High words in this adulterous and sinful generation.
-
The Son of Man will be ashamed of him when he comes in his
-
Father's glory with his holy angels.
-
American Church, please hear the words of Christ Paul here in
-
Romans chapter 1 saying I'm not ashamed of the gospel because it
Romans 1 chapter mention
-
is unto salvation. You know why so many Americans,
-
so-called Christians are ashamed?
-
Because they've not experienced the power of God unto salvation.
-
They're ashamed of him, setting him aside constantly for other
-
things, for their own fleshly desires, negating their own
-
Christian duty. What do you mean by Christian
-
duty? Our God-given mission as the
-
church. And what is that?
-
Well, we can look at Mark's account in Mark chapter 16.
Mark 16 chapter mention
-
We can look at Matthew's account in Matthew 28 Commission.
-
Let's look at Mark 16 and see how it's worded here.
-
Verse 15. He said to them, Jesus, go into
-
all the world and preach the good news.
-
That's the gospel, that's the UN galleon.
-
That's what we've been talking about for weeks.
-
He said and preached the good news to all creation.
-
Baptized will be saved. What does that mean?
-
Whoever has faith and repents, and they show that repentance
-
through obedience, though baptism is the first step.
-
Of obedience, it says he who believes and is baptized will be
-
saved, but whoever does not believe will be condemned.
-
Why? Because they're already
-
condemned. You about that church?
-
We are to follow the command of Christ, the Great Commission.
-
We are to go and to preach the good news to all creatures, to
-
not be ashamed of that good news, putting it on the back
-
burner with every little excuse that we can come up with.
-
Good at talking to others. Neither were some of these guys,
-
for the power of the Holy Spirit interrupted their lives.
-
Well, I don't know what to. Say, well, the Bible says you
-
don't have to worry about that because he's going to give you
-
the words to say. I don't want to seem.
-
Judgy. You're worried about what?
-
You're more worried about you seeming judgy than the fact that
-
the person who you're withholding the gospel from will
-
be judged by God and is in the gospel that we warn them of
-
this. Stop negating your Christian
-
duty. Stop forsaking your mission.
-
You write this down. The omission of the Great
-
Commission is admission to being ashamed of the gospel.
-
I'll say it slower so that you can get it.
-
The omission of the Great Commission is admission to being
-
of the gospel. And the Church for years has
-
omitted the Great Commission for so many other things, putting
-
the gospel on the backburner. We put the gospel on the
-
backburner because we're ashamed of it.
-
Paul wouldn't said the gospel Christ and the gospel, as we saw
-
a moment ago, was his entire life and it should be yours.
-
Oh, before you say, but Kirk, that's the apostle Paul.
-
Yeah, a man just like you, a Sinner just like the rest of us,
-
redeemed by the of the Lord Jesus Christ, purchased by the
-
blood of our Savior, just like us, commissioned to go and to
-
tell others the good news, just like us.
-
So stop with your excuses. Stop making excuses while you're
-
putting the gospel on the back burner as people are going to
-
hell all around you. Stop saying that you care,
-
because you don't. Care you, care about you and
-
what people think about you. But Paul said this in Acts
Acts 20 chapter mention
-
chapter 20. He says this in verse 24.
-
However, I consider my life worth nothing to me.
-
Oh, I wish the American church would get there.
-
I consider my life worth nothing to me if only I may finish the
-
race and complete the task the Lord Jesus has given me.
-
He says I want to finish the task the Lord Jesus has given
-
me. What is that task?
-
The task of testifying to the gospel of God's grace.
-
He said this is the whole reason that I exist and I'm not going
-
to put this gospel on the back burner because it is my life and
-
I consider my life worth nothing apart from the gospel mission
-
that my Lord and Savior Jesus Christ has given unto me.
-
It is the same, and to all of you who profess Christ in this
-
room today, and to all who profess Christ around this
-
world, it has not changed. Stop setting it aside, putting
-
it on the back. Burner How about prioritizing it
-
over other things? Boy, don't we see this a lot
-
when we give the gospel a lesser place of this world.
-
What a sad day when the church no longer prioritizes Christ and
-
his gospel, but we are so distracted by the lesser things
-
of this world. 9 verse 57 it says as they were walking along
-
the road, a man said to him, Man comes up to Jesus.
-
He says, I'll follow you wherever you go.
-
Jesus, of course, knowing his heart, it says Jesus replied.
-
Foxes have holes and birds of the air have nests, but the Son
-
of Man has no place to lay his head.
-
Oh, what a comfortable gospel. Follow me, you might be
-
homeless. Follow me, you might be less off
-
than the foxes and the birds, he said to another man.
-
Follow me. But the man replied, Lord, first
-
let me go and bury my father. Now what you need to know about
-
this is his father wasn't even dead.
-
He wanted to go and wait for his father to boy his inheritance
-
that the father was going to give him for just a little while
-
and then maybe after that, maybe after that, then he would follow
-
Jesus if it was convenient for him.
-
Jesus said to him, just like this, how insensitive of our
-
Savior. Let the dead bury their own dead
-
but you. Proclaim the Kingdom of God.
-
Let the dead bury their own dead.
-
You go proclaim the gospel. Still another said, I will
-
follow you, Lord, but first let me go back and say goodbye to my
-
family. Well, let me go back and then
-
take care of these worldly things, these fleshly thing.
-
The things that are priority in my life.
-
And Jesus replied, No one who looked, who puts his hands to
-
the plow and looks back, is fit for service in the Kingdom of
-
God. Why did he say this?
-
He said this in the hearing of his true disciples, so that they
-
would know the truth. Because there are so many
-
tiesing other things over the gospel, putting their hand to
-
the pilot and looking back on what all they're missing out for
-
the sake of the gospel, let me just tell you this, You will
-
miss out on some things involving this world.
-
You will miss out on earthly pleasure, but you much more in
-
eternity as promised by the Lord.
-
Just as he told his disciples, of any of you have lost family,
-
fortunes or homes in eternity, I'm going to repay that to you
-
substantially, multiple folds to you, with eternal rewards for
-
for forsaking everything for the gospel.
-
Yet in the church today, we're still prioritizing other things,
-
putting Jesus in a lesser place than he belongs.
-
Can we all agree that Jesus and his gospel deserves for him 1st
-
place? He said.
-
Well pastor, does that mean that I can't do things?
-
No, it doesn't mean that you can't do things.
-
It means that everything you do, you will have in the forefront
-
of your mind. This is an opportunity for the
-
gospel. When I go to work, it's a gospel
-
opportunity. When I go to a football game,
-
it's a gospel opportunity. When I play sports gospel
-
opportunity. That's how the true believer
-
thinks. I'm not going to be ashamed of
-
the gospel and put the gospel in a back burner or reprioritize it
-
in my life to where it is something less than preeminent.
-
Fur giving it a lesser place and the gospel deserves how about
-
this a lesser placement it once had in your life?
-
Isn't that what happens to the church at Ephesus?
-
Paul addresses them in Revelation chapter 2, verses 4
-
through 5. He gives out messages and
-
mandates to certain churches there in Asia Minor and Ephesus.
-
And he says this. He says in verse 4 of chapter 2.
-
Yet I hold this against you. You have forsaken your first
-
love. Remember the height from which
-
you have fallen. Repent and do the things you did
-
at first. If you do not repent, I will
-
come to you and remove your lampstand from his place.
-
Their first love. They had forgotten their first
-
love. And who's their first love?
-
Christ. And if Christ is your first
-
love, what does he say if you? So they were obviously at one
-
time obeying Him by preaching the gospel unashamedly, and he
-
says you've lost to that. What does he say?
-
Repent and do the things you first did, the things you did
-
first. Get back to where you know you
-
need to be. The first love was once Christ.
-
The first love was once the true gospel of Christ.
-
And here they had drifted away for this because they had
-
reprioritized everything. Even good thing some of you have
-
good priorities that are not gospel priorities, your family,
-
your marriages, your homes. Have you ever noticed when you
-
talk about the family, you talk about the home, you talk about
-
the marriage, the people flock to it.
-
They want to have a marriage conference.
-
They won't have a family conference.
-
But if you say come on Sunday afternoon and learn how to share
-
the gospel, for it is the good news of God and it is the power
-
of God unto S leave. Come join us.
-
We'll teach you how to do it and no one shows up.
-
Why? Because you have re prioritized
-
the gospel. You're ashamed of it.
-
That is, you can teach your sons and to be good husbands, but if
-
you are not teaching them to prioritize the gospel of the
-
Lord Jesus Christ, you have failed them as a Christian
-
Father, you're ashamed of Christ and His message worthizing other
-
things. It's sad to think that daddies
-
will spend countless hours teaching their son to throw a
-
football. And there's nothing wrong with
-
teaching your son to throw a football.
-
Please teach him to throw a football so he doesn't look like
-
a girl in the playground. But you spend teaching him how
-
to do that and countless hours teaching him how or paying good
-
money to teach him how to swing a a stick and hit another ball.
-
And your Son doesn't learn from you and your example how to
-
unashamedly share the gospel of Jesus Christ with that clerk or
-
that homeless man in his own vomit in the street who needs
-
the same hope that we have in Christ.
-
Shame on you. You are ashamed of the gospel of
-
Jesus Christ, forgetting that it is the power of God unto
-
salvation. And my prayer for you is that
-
God allows you a moment this morning to repent, to receive
-
His mercy. You're ashamed of the gospel if
-
you're setting it aside. Anything your own mission of it
-
reveals your shame. I mean practically.
-
Speaking, how can one claim that the message of the gospel saved
-
them and rescued them, only to turn and set it aside for the
-
things of this world? God, wake us up.
-
Let us hear the rebuke from the Word today.
-
Let us hear the truth. Lastly, I will make it as
-
quickly as possible. You're ashamed of the gospel if
-
you aren't surrendered to it. Many of you have heard the truth
-
of the gospel in this very church over and over and over
-
and over again. And you reveal that you were
-
ashamed of the gospel, not yet run to the feet of Jesus Christ,
-
proclaiming Him as Lord and Savior.
-
And that shame that you have for the gospel and for Christ is
-
evident. How?
-
Because you're unbelieving toward Christ.
-
Week after week we open the pages of Scripture.
-
You see the life in the ministry of Christ.
-
You see the message of Christ. You see the miracles of Christ.
-
You see Him unveiled through God's Word over.
-
And over and over and over. Again, yet you will not and do
-
not believe. Why would you not believe in
-
such a great Savior that we look at over and over and over again?
-
It's because you are ashamed of Him.
-
John's Gospel. John highlights a group of
-
people who are the same chapter in the 19th verse.
-
It says this is the verdict. Light has come into the world,
-
Jesus proclaiming the gospel. But men love darkness instead of
-
light because their deeds were evil.
-
They were ashamed of the gospel but rather have their evil
-
deeds. 20 says evil hates the light and will not come into the
-
light for fear that his deeds will be exposed.
-
And I proclaim to you this morning, unbelieving Sinner,
-
your deeds have already been exposed before you ever
-
committed the first one. God has already known the
-
beginning from the end, and you are not sin from God.
-
And if you do not repent of that sin and trust in Jesus Christ as
-
your Lord and Savior, you will stand before God.
-
And as Scripture declares, books will be open.
-
And of those books, one of those books will be books that give an
-
account of every wrong. And since we're done and you
-
will be judged. For every single one of them
-
apart from Jesus Christ. And I implore you today, turn
-
from your sin, believe in Jesus Christ.
-
He's the only hope that any if you continue to neglect
-
acknowledging him as Savior and as Messiah, you are simply
-
confirming that you are ashamed of the person and the work of
-
Jesus Christ. Can I remind you?
-
All who are ashamed of him on this earth, he will be ashamed
-
of them before his Father in heaven.
-
You don't have to do any hermeneutical tricks to
-
interpret that and to understand that it means exactly what it
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sounds. Like it means if you've not yet
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believed in Christ, you're openly admitting that you're
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ashamed of him. And how could we be ashamed of
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Christ, the God man embody coming to this earth, die in the
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place of undeserving and wicked sinners.
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The Christ who bore the wrath of our sin on his back, only to
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turn and give us his own righteousness so that we can
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stand before God accepted. And you were ashamed of that
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kind of savior for himself, for those who would spit in his
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face, who would look at the ones who drove nails in his hands and
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his feet, and say, Father, forgive them, for they know not
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what they do. How can you still be ashamed of
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such a savior? Believe on Christ today.
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There's no need to be ashamed. The message of Christ is the
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power of God unto salvation for all who believe.
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So you're ashamed of the gospel if you aren't surrendered to it,
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you're still unbelieving toward Christ, or you're still
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unsubmitted to Christ? There's a life that's ashamed
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of. Christ won't repent.
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And life won't and life won't submit to Christ fact Jesus
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Matthew chapter 21 verse 32. It says this for John came to
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you to show you the way of righteousness.
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Speaking of John the Baptist and you did not believe him?
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But the tax collectors and the and even after you saw this,
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Hugh did not repent and believe him.
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I want you to see what he's saying there.
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He's telling the Pharisees you saw me saving prostitutes and
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tax collectors. You saw me saving the scum of
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the earth because they believed I was who I said that I was.
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You saw it and you're still ashamed of me, and you still
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don't believe. What a sad reckoning a person
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will have who said week after week in church services seeing
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all that Christ has done, but they still remain ashamed of
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Him. Not believing, not submitting,
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there's no real evidence in their life of any change.
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Repentance. Continuing to refuse to turn and
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believe so that they won't perish.
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Not only is it sad to think about, it's a sad reality that
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eternity will expose. Second Thessalonians chapter 1
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verse 8, it says he will punish those who do not know God and do
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not obey the gospel of our Lord Jesus.
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They will be punished with everlasting destruction and shut
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out from the presence of the Lord and from the magic of His
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power. The fact that you haven't
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surrendered to Christ reveals you're ashamed of Him.
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And if you're ashamed of film here, he will be ashamed of you
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on that day before and the holy angels.
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So to the professing believer here today, I ask you, are you
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ashamed of the true gospel of Christ based on what we've
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looked at today? Paul tells Timothy again, second
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Timothy one verse 8. He says so do not be ashamed to
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testify about our Lord. He's giving instructions to
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another pastor, another man of God.
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Do not be ashamed to testify about our Lord or shamed of me,
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his prisoner Timothy to do something.
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I want to invite you to do the same today, He says.
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But join with me in suffering for the gospel by the power of
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God. Well, I don't invite you today
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to receive a better life. I don't invite you today to to
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receive a world or notoriety. I invite you as Paul.
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Invited Timothy Dear professing believer, suffer with us to have
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people think that you lunatic who has lost their minds so dead
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focused on the gospel of Jesus Christ that nothing else
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matters. I invite you as Paul did, join
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join in suffering for the gospel by the power of God.
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It is his power that saves you and it is his power that will
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sustain you to the unbeliever. Simply put, you've spent enough
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time ashamed of Christ, neglecting the only one, whoever
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died as a sacrifice to rescue Sinner.
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You spend enough. Time neglecting the one, shame
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and suffered agony and rejection and even a brutal death in the
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place of undeserving sinners like you.
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Like me, you spend enough time ashamed of him.
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Why would you be ashamed of such a loving, this merciful Savior?
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Why would you not surrender to Him wholeheartedly this very
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day? As the scripture says, today is
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the day of salvation. Now is the appointed time.
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Oh, don't try to put it off until tomorrow.
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Why is here? Who is guaranteed tomorrow,
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today? Stop being ashamed of Jesus
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Christ and run to Him as your Lord and your Savior and your
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Master in the only forgiveness that there is to be received for
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sinners. Come to Him today and believing
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Father, in the name of Jesus, we thank You for Your word.
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We thank You that it is true. We thank You that it does not
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return void, Lord, it has gone forth and it will do exactly
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what you desire for it to do. And we rest in that.
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And we pray all these things in the mighty name of Jesus for
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your sacrifice and for the gospel message that reveals that
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sacrifice. To all who believe in trust in
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Christ, we love you. We thank you for loving us.
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In Jesus name we pray, Amen. You've been listening to Key
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Life Fellowships, Pulpit Ministry Pop Join us each week
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for more teaching from God's Word.