Sermon
The Undeniable Identity Of The Baby In The Manger
Publisher transcript
Transcript
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You're listening to Key Life Fellowships pulpit ministry
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podcast. We thank you for tuning in as we
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learn from God's Word together. If you would like more
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information regarding Key Life or to speak with one of our
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pastors, please visit us at keylifefellow-ship.com.
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Amen. I love the song Hark the Herald
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Angel Sings because unfortunately, there's probably
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more theology in that one song than there is in most church
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services going on around our country today.
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You have your Bibles. If you would turn to the Gospel
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of Luke this morning, you're unfamiliar with the Word of God.
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Find the New Testament and go Matthew, Mark, and then you will
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find the Gospel of Luke. On finding the Gospel of Luke,
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if you would turn to the second chapter, we're going to read
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this portion of Scripture together.
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You've already seen a glimpse of it through our Scripture
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reading, but I'm going to read this section in its entirety and
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then we're going to jump into what we have today.
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Luke chapter 2, verse one. I'll give you a moment to get
Luke 2 chapter mention
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there. Some people think this is an
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awkward moment. I don't think so at all.
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There's nothing that I love more than than to see God's people
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and to hear God's people turning the pages of their Bibles.
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Not just take someone's word for it, but to actually go back to
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the Scriptures. And I'm thankful for all of you
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who are committed to doing that in your life.
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And so let's look at the Scripture together.
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It says in chapter 2 of Luke's Gospel verse one in those days,
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Caesar Augustus has issued issued a decree that a census
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should be taken of the entire Roman world.
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This was the first census that took place while Carinius was
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governor of Syria and everyone went to his own town to
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register. So Joseph also went up from the
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town of Nazareth in Galilee to Judea to Bethlehem, the town of
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David, because he belonged to the house in the line of David.
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And he went there to register with Mary, who was pledged to be
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married to him and was expecting a child.
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While they were there, the time came for the baby to be born,
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and she gave birth to her first born, a son, And she wrapped him
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in claws and placed him in a Manger because there was no room
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for them in the inn. And there were shepherds living
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out in the fields nearby, keeping watch over their flocks.
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At night an Angel of the Lord appeared to them, and the glory
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of the Lord shone around them, and they were terrified, but the
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Angel said to them, do not be afraid.
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I bring you good news of great joy that will be for all the
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people today in the town of David.
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A Savior has been born to you. He is Christ the Lord, and this
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will be assigned to you. You will find a baby wrapped in
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clothes and lying in a Manger. Suddenly a great company of the
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heavenly hosts appeared with the Angel, praising God and saying,
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Glory to God in the highest Gloria, in Excelsius Deo in the
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Latin, as you just sang a moment ago, And on earth peace to men
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on whom his favor rest. When the angels had left them
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and gone into heaven, the shepherd said to one another,
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Let's go to Bethlehem and see this thing that has happened,
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which the Lord has told us about.
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So they hurried off and found Mary and Joseph and the baby who
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was lying in the Manger. And when they had seen him, they
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spread the word concerning what had been told them about this
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child, and all who heard it were amazed at what the shepherd said
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to them. But Mary treasured up all these
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things and pondered them in her heart.
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The shepherds returned, glorifying and praising God for
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all the things they had heard and seen, which were just as
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they had been told. They truly, as we sang a moment
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ago, heard from the angels on high.
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Verse 21 says on the eighth day, when it was time to circumcise
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him, he was named Jesus, the name the Angel had given him
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before he had been conceived. Let's pray together, Father, in
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the name of Jesus. We thank you so much again for
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the privilege and the honor of being able to open up Your word
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in a language that we can read and understand.
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But we thank you that you desire to speak to men so much that you
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have provided such blessings for us.
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Lord, thank you for allowing us to read it and reminding us the
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truth surrounding the birth of the Lord Jesus Christ.
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Lord, as we examine his birth this morning, may we see the
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greater lesson that he truly that baby there in this Manger
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that we just read about. He truly lived a life and proved
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to be exactly who this Angel said that he was, the Savior,
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the Christ Lord. Let us examine the undeniable
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evidence of His true identity to know that this baby in the
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Manger truly was God Incarnate who came to save His people from
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their sin. But I pray for the soul who's
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not yet been saved by the Lord Jesus Christ.
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I pray today that you give this person clear understanding, the
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depths of their sin, but also the depths of your love.
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That you love your people so much that you sent your Son to
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rescue them from the sin that holds them captive.
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May they see that today, may they cling to Jesus Christ by
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faith, repenting of sin as as their only hope for eternal
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life. Would we love you?
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We ask that everything be done in accordance with your will
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today, and we pray these things in Christ's name, Amen.
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The Angel that we sang about a moment ago there in verse 11 of
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our text announces something very interesting about Jesus,
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that baby there in that Manger. I wanted to read the full
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account of this so that we kind of get an idea so that we can go
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back and remember clearly this Christmas story, a story that
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many of you would say. I've known this story since I
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was a child. In fact, some of you had
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traditions at one time where your family would join together
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somewhere around the Christmas celebration and you would read
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the story aloud for other people to hear it, for other people to
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learn from it. You, as I've said, some of you
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known it from childhood. There's a lot to this that I
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want us to cover today that often we forget.
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In verse 11, the Angel says today in the town of David, a
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Savior has been born to you. And he says.
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Unequivocally, he is Christ the Lord.
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He doesn't say he might be or he could be, or it's looking like,
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and giving pretty good indication that he is.
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The Angel declares that he is Christ the Lord.
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And so the account of the birth of Jesus and the claim that he
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is Christ the Lord needs to be taken seriously.
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But just like any claims, we would be fools if we just took
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those claims at face value. Let's be honest, when we read
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the Christmas story, we're reading a 2000 year old
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manuscript that has been handed down and we're reading it in our
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own language. Now perhaps, perhaps we could
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find some error in this baby actually growing up and becoming
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the Christ, the Savior of sinners.
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And So what I want to do today is I want to not.
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Take this angel's testimony at face value.
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I know what you're going to say very quickly.
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Well, pastor, we should, because it's right there in the Bible.
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And you're right, but even things that we see in the Bible
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are better suited to understand from other things in the Bible.
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So I don't want to just take this one isolated incident
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alone, bank everything on it. I want to know, and I pray that
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you want to know that that baby, that we're all.
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Celebrating this time of year actually is exactly who that
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Angel said that he is. Because if he's not, you're not
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only in trouble in this life, but you are in trouble for all
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eternity. But if he is, we can declare
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with great confidence. That we know the identity of
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that baby in the Manger, and that he proved to be exactly who
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he said that he was. And he came and he did exactly
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what he came to do. And that in that we have hope,
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not only in this life, but in the life to come.
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So I want us to do our homework. If you would and uncover the
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evidence of the identity of this baby that this Angel has
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declared to be. Christ the Lord, what an amazing
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claim. For years people had waited for
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the Messiah, They had yearned for the Messiah, they had longed
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for the Messiah, they had spoke of the Messiah and prophesied of
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the Messiah. And this Angel says this is he.
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But let's ask ourself, is he? Is this really him?
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Or was this just another baby who happened to be born in a
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Manger who grew up to really do nothing extraordinary?
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I think that you will find today, as we uncover the
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evidence that we can say in regard to what the Angel
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proclaimed, that yes, overwhelmingly yes, this is
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Jesus. The Christ, the Savior of
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sinners. But I don't want you to then
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just take my word for it, because I said I agree with the
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Angel who said he's the Christ. I want us to take the word of
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God today. And I want to do what many
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people won't take the time to do, haven't taken the time to do
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in the midst of all of the craziness of the season, I want
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us to see, did this baby grow up to be exactly who this Angel
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said? That He was.
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Let's consider the season that is upon us.
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Let's see Christ for who He really is.
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I think it's seeing Christ for who he really is.
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We will worship Him like we never have before.
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We look today at. This scene, this drama that is
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unfolding here in Luke chapter 2, a baby being born in a
Luke 2 chapter mention
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Manger. What does that prove?
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Nothing. I'm sure there were other babies
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born on that same night. But as we.
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Already know, or at least I hope you know.
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And if you don't know, you'll know by the end of this.
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This was no ordinary baby. There's something special about
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this particular event. This baby was truly the Savior,
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and I'll tell you why. First, I know this.
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This baby was truly the Savior because of the nature of His
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person. He was more than just a baby,
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more than the other babies who were born that same evening.
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Christ the Lord Jesus there in that Manger is truly and
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literally God Incarnate. Matthew chapter one verse 22
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says this. All this took place to fulfill
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what the Lord had said through the prophet.
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I'm talking about the prophecy surrounding the birth of Christ.
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Verse 23 the virgin will conceive and give birth to his
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son and they will call him Emmanuel, which means God with
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us. Matthew because of his Jewish
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heritage going back and he grabs Isaiah and he grabs the prophecy
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of the Messiah from Isaiah and he says this Messiah will be
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born of a virgin and he will be called Emmanuel.
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Matthew says, which means so that we understand God with us
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that. Jesus Christ truly is God
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Incarnate who came to this earth, the image of the
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invisible God, just as Paul has stated in his writings.
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He came to this earth born of a virgin, born in a Manger, John
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MacArthur, the late John MacArthur, he said.
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This, he said, if we could. Condense all the truths of
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Christmas into only three words. These would be the words God
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with us. That is the very nature of
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Christ spoken by Isaiah, confirmed by Matthew in his
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account that this baby truly is God Incarnate.
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We see his divine nature on display his entire life, his
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entire ministry. We see the nature of His person
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that yes, He was fully and truly man, but you make no mistake, He
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was also fully and truly God all at the same time.
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The theological word for that is there.
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There is this hypostatic union and we can't get around that and
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we can't get past the evidence that that Jesus proved that he
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is exactly who this Angel in Luke chapter 2 verse 11 said
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that he is. He's the exact person that in
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Matthew chapter 1 verses 22 and 23 that Matthew testifies that
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he and Isaiah recognized him as. God Incarnate, Emmanuel, God
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with us. What's the evidence?
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I think the evidence of the nature of His person is first of
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all displayed by His works. Displayed by His works.
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You think about the life of Christ.
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He lived a perfectly sinless life.
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It's when we think about His works.
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Before we get to the great miracles that He did while He
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was on this earth, let's talk about the miracle of the fact
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that He never sinned. That he was perfect in all of
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his ways. Did you know this?
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It is impossible for mere man to be perfect in all of his.
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Ways. How do I know this?
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For all have sinned and come short of the glory of God.
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He is speaking in that text of all men, all men who were born
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in their sin. But Jesus the Christ was not
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born in His sin. He was born from the seed of God
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that was placed there in the Virgin named Mary.
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It led to His perfect and sinless life.
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First Peter chapter 2, verse 22. Peter confirms this.
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He says in verse 22 he talking about Jesus committed no sin and
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no deceit was found in his mouth.
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There was nothing wicked in him. There was nothing vile in him.
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He was truly perfect and sinless displaying.
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That work in every area of his life, what he did, and as
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declared there by Peter, even what he said, there was no
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wickedness, not even in his mouth.
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None of us could ever make that claim because perhaps you live a
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pretty good life. But though you know you might
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live a pretty good life, you know what your mouth reveals,
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oftentimes the truth, doesn't it?
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And you can't make the claim, as has been made about Christ, that
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there was no wickedness or deceit found in your mouth,
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because you know the truth. But Christ proves He's sinless
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by those things. First John chapter 3 verse 5.
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John says this, but you know that He appeared so that He
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might take away our sins, and in Him is no sin.
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Now we just think about that for a.
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Second, there's no sin nature handed down to him from Adam.
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He came from the Father on high, and He came to this earth as God
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Incarnate, sinless and perfect. Living that perfectly sinless
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life to prove it, displaying that by His words He truly was
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Emmanuel, God with us, the sinless, holy, perfect and
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righteous. 1 Hebrews chapter 4, verse 15.
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The writer of Hebrews says, for we do not have a high priest who
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is unable to sympathize with our weaknesses, but we have one who
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has been tempted in every way just as we are, yet He did not
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sin. Oh, there's something special
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about this baby that we see there in Luke chapter 2 that the
Luke 2 chapter mention
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Angel says is the Messiah. What is special about him is
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this. He is the only man because He
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was truly the God man. He is the only man who has ever
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walked through this earth in sinless perfection and in doing
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so He reveals His very nature of holy.
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Secondly, we see this looking at the nature of His person that
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was displayed by His words. He's perfectly sinless.
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We also see His powerful and His supernatural miracles.
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I know that the Americans and the American church are
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fascinated with these things, but I began with His sinless
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perfection because I I believe this 100%.
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He couldn't have done the things that He is going to do and that
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we're going to see Him do if He wasn't who Scripture says that
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He is, perfect God in flesh. What did He do while He was here
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on this earth? He proved himself by
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supernatural miracles. In fact, in John chapter 20, the
John 20 chapter mention
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apostle John says this. In verse 30, he begins to wind
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up his gospel. He says the purpose of John's
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gospel here as he writes this, that Jesus performed many other
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signs in the presence of his disciples which are not.
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Recorded in this book, but these are written that you may believe
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that Jesus is the Messiah, the Son of God, and that by
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believing you may have life in his name.
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What was John saying? He said, I'm writing all these
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things, these signs, these miracles, these works that Jesus
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did to prove to you who he really is.
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He is Jesus, the Messiah, the Son of God.
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He is Emmanuel, God with us, who was born in that Manger that the
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Angel announced would live and be God among us on this earth.
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And he did. He proved it by those powerful
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miracle miracles, didn't he? Jesus turning the water into
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wine in John chapter 2? How about his miraculous catch a
John 2 chapter mention
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fish there in Luke chapter 5? How about the fact that He
Luke 5 chapter mention
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calmed the storm in Matthew chapter 8, showing his
Matthew 8 chapter mention
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sovereignty over even the forces of nature?
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How about the fact that he walked on water in Matthew
Matthew 14 chapter mention
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chapter 14? Defying the law of gravity.
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Defying all. Physics and reasoning.
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How about when he fed the multitudes in Matthew chapter 14
Matthew 14 chapter mention
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and Mark chapter 8? One time 4000 Another time 5000.
Mark 8 chapter mention
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How about his healing power when he healed a leopard Matthew
Matthew 8 chapter mention
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chapter 8 and then the centurions servant there in Luke
Luke 7 chapter mention
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Chapter 7. How about this he even healed
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Peter's mother-in-law and Mark chapter 1.
Mark 1 chapter mention
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Now you have to be God if you heal a mother-in-law.
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How about the woman with the issue of blood in Matthew
Matthew 9 chapter mention
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Chapter 9? Everyone laughed except my
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mother-in-law. How about the woman with an
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issue of blood in Matthew Chapter 9?
Matthew 9 chapter mention
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He healed her. How about the two men in Matthew
Matthew 9 chapter mention
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Chapter 9 that were blind and he healed them?
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How about the mute man in Matthew 9 that he healed?
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How about a crippled woman in Luke chapter 13 or the man with
Luke 13 chapter mention
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dropsy in Luke chapter 14? How about the 10 lepers in Luke
Luke 14 chapter mention
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17? How about a man who was blind
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from birth in John Chapter 9 that he gave his sight to?
John 9 chapter mention
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How about the blind beggar Artimaeus that we see in Matthew
Matthew 20 chapter mention
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chapter 20? How about when Jesus picked up
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Malchus ear and put it back on his face after Peter got a
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little bit sword happy? Thereupon Jesus arrest Luke
Luke 22 chapter mention
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chapter 22. Not to mention casting out
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demons, raising the dead, and walking out of the tomb after
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the third day that he had been placed in after he died for the
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sin of the world upon the cross. Jesus has truly revealed the
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nature of His person by displaying who He really is
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through His works. The fact that He was perfectly
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sinless in His life. The fact that He performed
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powerful and supernatural miracles that only God Himself
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could do. So these things were displayed
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by His works. But did you notice the nature of
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His person wasn't only displayed by His works, it was also
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declared by words. There were others.
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Who confirmed these things? Now, in the Old Testament times,
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the prophet would speak a word, and then they would have to
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actually give authority to that word by a sign.
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Jesus, as I've already shown you, has given us plenty of
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signs by the miracles so that we can understand we might be
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dealing with the Savior of the world, this one named Jesus, who
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was born in a Manger outside of Bethlehem.
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But what did others say about him?
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What did he say first about himself?
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Because we can look at the words of Jesus by his own words, as
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the prophet of all prophets, He declares his very nature.
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And in declaring his nature he confirms that he truly is and
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was God Incarnate. John chapter 8, verse 58.
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He said this very truly, I tell you.
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Before Abraham was born, I am now that sent the religious
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world reeling because he used the Greek term ego I me.
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What he was saying in that term was this I am Yahweh.
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Any way you break that down. I am the one who spoke from the
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burning Bush to Moses. They all knew about this
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encounter. They knew that when Moses said
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when I tell them who sent me, tell me your name.
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I can give them a name, he said. You tell them I am that I am.
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I am Yahweh. Jesus here in his own life and
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ministry in John chapter 8 declaring the same thing that
John 8 chapter mention
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before Abraham was, I am. In fact, we can stay confidently
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that before Abraham was. He was because he is eternal.
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He has no beginning and he has no end.
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He always has been and He always will be the second person of the
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Triune God had the Lord the Son of God by His own words.
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He declares in John chapter 10 verse 30 the truth about the
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nature of His person. John 1030 Speaking of the
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eternal and divine essence of the Father and the Son.
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He puts them on the same plane. Watch what he says here in
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John's Gospel, the 30th verse of that 10th chapter, he says I and
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the Father are one. What was he saying with that
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bold statement? He was saying that we are of the
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same essence. Equally and eternally and fully
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God the Father, the first person of the triune Godhead, the Son,
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the second person of the triune Godhead, equally and eternally
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God. He said we are 1.
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He is Speaking of their eternal essence.
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We always have been one, we are one, we always will be 1.
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Jesus revealing to us the nature of His.
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Person Mark chapter 2 Jesus continuing to reveal that in an
Mark 2 chapter mention
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often missed verse that people don't think is proof of his
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deity but he says this verse 5 of chapter 2 when Jesus saw
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their faith, he said to the paralyzed man son your sins are
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forgiven. Now this bothered the religious
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people around. Jesus, they even said this.
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Who does he think that he is? Only God has the power to
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forgive sin. And isn't that true?
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They were right in what they said.
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They were wrong in the fact that they hadn't identified His
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nature yet. Jesus forgives this man of sin.
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They all knew what Isaiah said in Isaiah 43 verse five.
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I even I, am he who blots out your transgressions.
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They knew that the power to forgive existed only in God.
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And here is Jesus to this one, that he is healed.
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And he says instead of you're healed, go away, he says your
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sins are forgiven. Now many people would say, you
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know, Jesus never really claimed to be God while he was on this
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earth. That is the farthest thing from
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the truth. In fact, if we look back at the
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historical account, do you know what he was tried and convicted
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for claiming to be God. That's the charge that they
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brought against him. And over and over and over
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again, He confirmed the nature of his person that I truly am
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Emmanuel, God with us. The one that the Angel said in
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Luke chapter 2 is the Savior. I'm Him, I'm the Christ, and He
Luke 2 chapter mention
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proves it by the nature of His person, displayed by His works,
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now declared by His own words. But He's not the only one who
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spoke in regard to who He truly is.
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Peter. In Matthew chapter 16 verse 16,
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Jesus asked Peter the simple question, Who do you say that I
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am? Because there was all these
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rumors. About who he might be.
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He looked at Peter, he said. Who do you say that I am, Peter?
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Peter answers. You are the Messiah, the Son of
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the living God. Peter testifying that this Angel
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was correct. He identified this Jesus who had
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grown up and now at this point in his life, somewhere around 33
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years of age or so, and he says this is who you are.
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Everything about you reveals your nature.
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Peter identified that he spoke that by his own words.
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What about John? John, Chapter 1.
John 1 chapter mention
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John doesn't pull any punches here about the deity of Christ.
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He says in one, one in the beginning was the Word and the
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Word was with God and the Word was God.
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You say, well Kirk, what does that prove?
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The word could be anyone. Drop down to verse 14 as John
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gives a commentary on this and you realize that it's not just
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anyone. It is the same baby that was
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born outside of Bethlehem in that Manger, the same baby that
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the Angel said he is the Messiah.
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Because in verse 14 John says the Word became flesh, God
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Incarnate, Emmanuel, God with us, and made His dwelling among
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us. We have seen His glory, the
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glory of the one and only Son who came from the Father, full
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of grace and truth. The words of others confirm the
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nature of His person. And the nature of his person
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tells us that this baby was exactly who this Angel said that
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he is. Thomas, after doubting for some
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time, finally he has his head screwed on straight and he comes
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to a good conclusion. John records that in John
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chapter 20 verse 28, when Thomas encounters the Lord after he's
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been resurrected, the Lord goes specifically to Thomas.
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And what a loving and kind Savior.
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He wanted to take all of Thomas's doubt away.
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He goes to Thomas and they have this encounter.
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And after the encounter, Thomas said to him, My Lord and my God.
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Now, if Jesus wasn't God, he would have stopped right there
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and said, Thomas, don't speak blasphemy.
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You know what he did? He accepted Thomas's worship
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because he saw the true nature of Christ after he had put his
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fingers and his hands in those nail scars, and he knew that
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this was the resurrected Savior, God Incarnate, Emmanuel, God
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with us. He declares that He is his Lord
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and His God and so others give testimony as to the nature of
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His person. How about Paul in Philippians
Philippians 2 chapter mention
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chapter 2? You remember Philippians chapter
Philippians 2 chapter mention
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2 a few years back we had a theological Christmas where we
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actually grabbed the text from Philippians chapter 2, which is
Philippians 2 chapter mention
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unheard of, and we walked through that to see Christ who
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He really is. Paul says this about the Lord
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Jesus in verse 6 of chapter 2. He says being in very nature
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God. Again, agreeing with what Jesus
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has said by his own words, which Peter has said by his own words,
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John by his own words, Thomas by his own words.
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You say those guys are all just Christians.
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They're supposed to say those things because all you
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Christians get together and you compare your notes and you just
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know all the right. Things to say.
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Let's consult a Roman centurion who at best was probably raised
-
Pagan, who worshipped many different gods and goddesses his
-
entire life. Watch what he says in Mark
-
chapter 15 verse 39. And when the centurion who stood
-
there in front of Jesus saw how he died, he said surely this man
-
was the Son. Of God.
-
Surely this is Emmanuel, God with us.
-
Surely he is the Savior. Surely he is the same one that
-
the Angel testified about outside of Bethlehem at that
-
Manger. Surely this is Him.
-
Even a Roman centurion gave testimony of that by his own
-
word. He said, well, maybe he was a
-
believing Roman. Maybe he was.
-
What about this testimony? The demons in Mark chapter 1,
Mark 1 chapter mention
-
The demons in Mark chapter 1, when Jesus arrived, they came to
Mark 1 chapter mention
-
him and they said this What do you want with us?
-
Verse 24? What do you want with us, Jesus
-
of Nazareth? They identified Jesus of
-
Nazareth. Jesus of Nazareth was the baby
-
born to Mary and Joseph from Nazareth who came to Bethlehem
-
because there was a census that they had to go and pay taxes
-
because of. The demons properly identify His
-
humanity. See, the demons understand the
-
hypostatic union more than most Christians as you'd rather have
-
a candlelight service. The demons recognized his
-
humanity. They said, what do you want with
-
us? Jesus of Nazareth, have you come
-
to destroy us? Watch what they say next.
-
I know who you are, the Holy One of God even.
-
The demons know who he is, how he created them.
-
He was there at the Fall, He has been there since eternity passed
-
before they were ever created. And the demons who were once
-
angels dwelling in his presence were booted from Heaven along
-
with Lucifer because of the sin of.
-
Pride And here are these demons recognizing the nature of this
-
Jesus who was born in a Manger, born to Mary and Joseph outside
-
of Bethlehem, and they declare it by their own words.
-
So we've seen that his own words, the words of others from
-
apostles to demons, have confirmed the nature of his
-
person. But what about the Father
-
himself? What about the Father, the first
-
person of the Triune Godhead? What does he say when Matthew
-
chapter 3, verse 17? It's very clear what he says,
-
isn't it? They're at the baptism of Jesus.
-
This is for all the people who don't believe in the Trinity.
-
I believe that there are different parts working at
-
separate times. Here's the entire Trinity
-
working at the same time, right Does this and a voice from
-
heaven said, this is my Son. That is the voice of the Father,
-
whom I love with him. I am well pleased.
-
We know at that point that the Spirit descended upon him like a
-
dove. You see the Father, the Son and
-
the Spirit working as one. Why?
-
Because they are all equally God.
-
They always work as one because they are the one true God.
-
We see the Father testifying that this is His Son and whom He
-
is well pleased. And the Father could not be well
-
pleased with a Sinner, just as he was at one time not pleased
-
with me because of my sin. The only thing that He is ever
-
pleased with about me is Christ in me and what Christ has done
-
for me. So we see the Father's words.
-
What about the Father's words in Hebrews chapter 1?
Hebrews 1 chapter mention
-
Again, this is one we often look over, but we need to revisit.
-
He says in verse 8. But about the Son, he says he's
-
going back and he's quoting the psalmist.
-
He says Your throne, O God, will last.
-
Forever. So about the Son he says, who is
-
the heat God in his word? And about the Son, the Father
-
even calls the Son God. Why?
-
They are equally Co, equally and eternally God.
-
And still this Jesus born in the Manger is truly God Incarnate.
-
It is revealed by the nature of His person.
-
Now for many of you this is just theological stuff.
-
Why do we need to know this? I'll tell you why you need to
-
know this. Because there is heresy that is
-
dragging many a man and many a woman away from the true and
-
living God, away from the 1 Lord Jesus Christ by teaching that
-
Jesus is something less than God.
-
He is God. He's proven by the nature of His
-
Person, displayed by His works, declared by His own words,
-
declared by the Word, words of others declared by the words of
-
the Father, confirming the divine nature of the person of
-
Jesus Christ. That very nature.
-
It confirms to us that what that Angel declared, it's true.
-
That he truly is. The Savior, Christ, the Lord.
-
Secondly, we see this, the baby was truly a savior because the
-
fulfillment of prophecy. Not only can we say that we have
-
evidence and undeniable evidence that this baby was truly the
-
Savior because of the nature of this person, we also have to
-
back up our claim, the claim that the Angel was making here,
-
the fulfillment of prophecy. I'm going to go through this as
-
fast as I can. I'm going to just be honest with
-
you. I don't have time to go through
-
the hundreds upon hundreds of prophecies that are made in the
-
Old Testament about Christ. I would encourage all of you
-
when you have time, just search those things out.
-
See how many prophecies were made concerning the Christ.
-
You will be astounded at how many.
-
In fact, some of the greatest Bible scholars I know are
-
astounded by. They can't even agree on how
-
many hundreds of them there really are.
-
But let's just look at the ones surrounding His.
-
Birth. And I think it looking at the
-
ones surrounding his birth, we can realize very quickly that
-
that baby in that Manger there in Luke chapter 2 truly is.
Luke 2 chapter mention
-
Christ's Savior. Let's look at this.
-
How about the place of Jesus birth?
-
The place of Jesus word did you know this Micah chapter 5 verse
-
2 it says but you Bethlehem of a path Papartha, though you are
-
small among the clans of Judah out of you will come for me one
-
who will be ruler over Israel, whose origins are from of old
-
from ancient times. Micah making that.
-
Prophecy concerning Bethlehem. Now we see this.
-
That's fulfilled, isn't it? Luke chapter 2.
Luke 2 chapter mention
-
In the account that we just read, Joseph and Mary from the
-
town of Nazareth in Galilee go to Bethlehem, the city of David,
-
because it just so happens that there was a census this year.
-
No gods sobbingly orchestrated all of this because Christ was
-
born at the exact time on God's prophetic timetable.
-
That prophecy is fulfilled in Luke chapter 2.
Luke 2 chapter mention
-
There in verse 6. While they were there where
-
Bethlehem, the time came for the baby to be born.
-
Oh, isn't that just coincidental?
-
Just while they're in Bethlehem, You know what?
-
She started having contractions. Here we go.
-
Oh, it was perfect. It was orchestrated just like
-
everything and God's realms perfectly orchestrated by his
-
sovereign power. It was decreed to be this way
-
and the prophet Micah said it would be, so just confirmed
-
chapter 2, we see the same thing.
-
They ask the Magi about the birth of Christ.
-
Herod does. Why?
-
Because he's seeking to destroy the Christ.
-
So he asked about who did the prophet say and where did the
-
prophet say that this Messiah would be born?
-
They let him know Bethlehem of Judea.
-
How do they know this? Because prophets like Micah
-
confirm this and it was fulfilled in scripture that that
-
is where he was truly born. We see the place of Jesus birth
-
confirming that yes a prophet made this claim and yes that
-
claim was fulfilled. How about the path of Jesus
-
birth? The fact that he was born of a
-
woman. You say, well, Kirk, could he be
-
born any other way? He could have.
-
He could have just. Descended from heaven as he
-
ascended back to heaven. But that's not what he said he
-
was going to do. That was not the plan.
-
chapter 3, Why are we going to go back to Genesis chapter 3
Genesis 3 chapter mention
-
talking about the birth of Christ?
-
I think you'll understand very clearly when we read this, after
-
man fell into sin, God is issuing this decree and He tells
-
him what will be the consequences of their sin.
-
And then He says this in verse 15.
-
And I will put enmity between you and the woman, and between
-
your offspring, that Greek. Word.
-
There is seed between your seed and hers.
-
Now I don't know a whole lot about biology, but I remember in
-
biology class women had egg, men had seed.
-
This woman, Mary, gave birth to a child who was not from the
-
seed of man, but was from the seed of God.
-
He says he will crush your head and you will strike his heel.
-
He is telling Satanist that there is going to be a head
-
crusher and he is going to crush your head.
-
And we know at the cross Jesus defeated Satan in the forces of
-
evil by crushing. His head.
-
Now we also know this. There will be the ultimate
-
fulfillment of that when He returns, but I want you to not
-
miss what's going on here. In this prophecy that we see in
-
Genesis chapter 3, the Word of God is declaring that this
Genesis 3 chapter mention
-
Savior will be born of a woman. That woman was the Virgin Mary.
-
As Luke's account declares for us and as the New Testament
-
Scriptures declare for us, He was born of a woman.
-
It was fulfilled in Luke chapter 2, verse six.
Luke 2 chapter mention
-
He was born right there as Mary gave birth to him, just as God
-
had planned. In fact, in Galatians chapter 4
-
verse 4, Paul says this. But when the set time had fully
-
come, God sent his Son born of a woman born under the law.
-
How is he going to come born of a woman, born under the law?
-
Who is that woman? It is this woman that we see in
-
Luke chapter 2 with her husband Joseph the Virgin Mary and she
Luke 2 chapter mention
-
does give birth to a son fulfilling.
-
What the prophet spoke about the path of Jesus birth born of a
-
woman, but burn born of a specific kind of woman that
-
would be born of a virgin. Now there are liberals who say
-
this, that that virgin simply means a young maiden.
-
That's not the facts. Virgin in this instance is
-
referring to the fact that she has never had sexual relations
-
with a man and Isaiah said this in Isaiah 7 verse 14.
-
He said therefore the Lord himself.
-
Will give you a. Sign Here's the sign that you
-
need to look for when you see the Virgin.
-
When you see a woman who's never had sex with a man having a
-
baby, this ought to make your ears perk up.
-
This ought to make your eyes really hone in on what you're
-
seeing. He said the Virgin will conceive
-
and give birth to a son and will call him.
-
Here's that name again, Emmanuel, which we know means
-
God with us. And so he was born of a virgin,
-
as Isaiah foretold this. This was fulfilled in the New
-
Testament, Luke chapter one, verse 34.
-
If you think she was just a maiden.
-
Not really a virgin. It says this in verse 34 of Luke
Luke 1 chapter mention
-
chapter 1. How will this be Mary?
-
Mary asked the Angel. When the Angel told her that
-
you're going to give birth to a son.
-
She says how will this be since I am a virgin?
-
She would have never asked that question if she was just a young
-
maiden. I'm virgin and, the Angel
-
answered. The Holy Spirit will come on
-
you. The seed of God supernaturally
-
planted in your womb that has never been defiled by the sin of
-
man. Oh, it's so important, isn't it?
-
For all of the scholars you would say the virgin birth isn't
-
essential. Christ could have come through
-
no other vessel. That the Holy Spirit will come
-
on you and the power of the Most High will over shadow you.
-
So that the Holy One to be born will be called the Son of God.
-
The Holy One will be born from you Mary.
-
But I know that you have not ever had sexual relations with a
-
man. But what God is going to do
-
through the Holy Spirit is He is going to put the seed that
-
Genesis 315 spoke about inside of you.
-
And from that seed, the serpent's head will be crushed
-
for all time. That's exactly what the Word of
-
God proclaims. Why don't you forget the path of
-
Jesus birth, Born of a woman, born of a virgin, and then born
-
of God again. In Isaiah 714 he describes that
-
force, how he will be born of God.
-
And just as the Scriptures declare he was born of God in
-
that supernatural way, we know it as the Immaculate Conception.
-
Well, I just can't believe this Christian thing because how
-
could a virgin ever give birth to a baby?
-
She couldn't, lest God intervene.
-
And the interesting thing about how God did this hundreds of
-
years before it ever happened, through the prophet Isaiah, he
-
said that the virgin is going to give birth and this will be your
-
sign. When you look to that Manger
-
there in Bethlehem, what you see is a virgin, a woman who has
-
never had intercourse with a man, giving birth to a child.
-
And not just some child, not an ordinary child, but the literal
-
and absolute son of the living God, planted there by the Holy
-
Spirit and her untouched one. It was born of a woman, born of
-
a virgin, born of God. That's the path of Jesus birth.
-
How can you deny that? Let's look further as this as
-
we. Look at the fulfillment of
-
prophecy surrounding his birth. How about the people of Jesus
-
lineage? Right?
-
All that genealogy that you always skip over in the Bible to
-
get to the good stuff. You're missing so much good
-
stuff if you don't read those things.
-
How many of you believe that everything in the Bible is for
-
purpose? That everything has some
-
meaning, and that it all ought to be paid attention to?
-
That every bit of it, even the lineage of Christ is God
-
breathed and it's there for a purpose.
-
You believe that and stop discarding it as if it has no
-
purpose, because it is in the lineage of Christ that we see
-
that He truly is who the Angel said that he was.
-
He is the Christ, the Savior. We see that he comes from the
-
line of Abraham. Why is this important?
-
Because it was prophesied that he would in Genesis chapter 12,
Genesis 12 chapter mention
-
God in a conversation and promise to Abraham says this in
-
verse three. I will bless those who bless you
-
and whoever curses you I will curse and all peoples on earth
-
will be blessed through you. This is the beginning of what he
-
was going to do through Abraham. Genesis 17, seven.
-
He says this to him. He said I will establish My
-
covenant as an everlasting covenant between me and you and
-
your descendants after you for the generations to come.
-
To be your God and the God of your.
-
The descendants after you, Jesus coming through the promise of
-
Abraham. We see that this is fulfilled in
-
the New Testament. Galatians, chapter 3, verse 16.
-
Paul says the promises were spoken to Abraham and to his
-
seed. Scripture does not say and to
-
seeds, meaning many people because Abraham had many people
-
from his human side, his human lineage, but he said and to your
-
seed meaning one person watch this who is Christ who did the
-
Angel in Luke chapter 2 verse 11 say that this baby Jesus was the
-
Angel said and spoke very clearly that this is Christ.
-
This is the Messiah. This is.
-
The Savior who was born unto you today in the city of David in
-
the town of Bethlehem, in the same manner that the prophets
-
have spoken that he would be born and he comes from the line
-
of Abraham just as the prophet said that he would.
-
Matthew chapter 1. We see that genealogy there in
Matthew 1 chapter mention
-
Matthew chapter one verse one. Your subtitle above the text
-
says something to the degree of the genealogy of Jesus the
-
Messiah. This is the genealogy of Jesus
-
the Messiah, the son of David, the son of who, Abraham,
-
confirming that he stems from that promise made to Abraham
-
there in Genesis 12 and Genesis 17, fulfilled by the life of
-
Jesus Christ, the lineage of Jesus Christ.
-
How about this prophecy in regard to his lineage?
-
He was from the tribe of Judah. It was foretold all the way back
-
in Genesis chapter 49. You stay with me, we'll
Genesis 49 chapter mention
-
appreciate this one day. Genesis chapter 49 verse 10 says
-
the scepter will not depart from Judah, nor the rulers staffed
-
from between his feet, until he to whom it belongs shall come,
-
talking about the birth of the Messiah, and the obedience of
-
the nation shall be his. This is a prophecy about Christ
-
way back in Genesis chapter 49, coming from the tribe of Judah.
Genesis 49 chapter mention
-
This was fulfilled. Hebrews Chapter 7 verse 14 says,
-
For it is clear that our Lord descended from Judah, and in
-
regard to that tribe Moses said nothing about priests.
-
What is happening here? He comes from the line in the
-
order of Melchizedek, who was a royal priest.
-
Judah is the royal lineage of Christ, and he fulfills that by
-
His birth through just a little bit of study about his lineage
-
and his genealogy that Jesus came from the tribe of Judah,
-
just as Genesis 49 said that the Savior would.
-
We also see that he's the root of Jesse.
-
Isaiah says this in Isaiah 11, one confirming where Jesus would
-
stem from in his humanity. He said a shoot will come up
-
from the stump of Jesse, from his roots.
-
A branch will bear fruit. We see that prophecy is
-
fulfilled in Matthew chapter one verse 6, and Jesse, the father
-
of King David, the Jesse that Jesus was going to come from,
-
the Messiah is going to come from who we know now is Jesus.
-
He says he'll come from the stump of Jesse.
-
That shoot will arise out of the lineage of Jesse the father of
-
David fulfilled as we see in Matthew chapter one verse 6
-
again and that lineage that we so often decide not to read.
-
He confirms it but also when we study that lineage, though there
-
are many names that I would just encourage you and your time
-
research those names see who all is in the lineage of Christ.
-
You'll be surprised. Many of them we see a very
-
important one that is that Jesus was, we're told to be a
-
descendant of David. Of course, if he comes from
-
Jesse, we know that Jesse was the father of David.
-
He would then of course, come from David, but that's
-
confirmed. But it was prophesied about in
-
Jeremiah 23 and in Jeremiah 23 verse 5, the prophet Jeremiah
-
says plainly and clearly that Christ would stem from the
-
throne of David. The days are coming, he says in
-
verse 5 declares the Lord, when I will raise up for David a
-
righteous branch, a king who will reign wisely and do what is
-
just and right in the land. We see there in Matthew chapter
Matthew 1 chapter mention
-
1, looking at the beginning of the genealogy of Christ, that he
-
was Jesus, the Messiah, the son of David, the son of Abraham,
-
and you can trace it all out to find this.
-
That the people of Jesus lineage and the fulfillment of those
-
prophecies surrounding the lineage of Jesus Christ gives us
-
overwhelming evidence to believe that that baby is and was
-
exactly who that Angel said. That he is so the fulfillment of
-
these prophecies surrounding the birth of Christ.
-
Not to mention all the other prophecies that we haven't
-
mentioned today. Statistically, it could have
-
never happened so accurately. Why don't you thankful that God
-
doesn't work in the realm of statistics, man does.
-
God has the power to call things that aren't as if they were.
-
And that's what he's doing here. Fulfilling every word of
-
prophecy surrounding the birth of Jesus the Christ, giving us
-
evidence to believe confidently. We don't put our trust in some
-
baby who grew up and did nothing, some baby who grew up
-
and gave his mother and father grief and then moved off to some
-
foreign land and wasted his life and righteous living.
-
Of the baby that we celebrate as we look to that Manger, we look
-
to that moment in Bethlehem, whenever it may have been.
-
We look to to the birth of Christ, the only one true and
-
living Savior. Thirdly, this baby was truly the
-
Savior because of the act of his propitiation.
-
Don't miss this one. Don't miss the fact that Jesus
-
made propitiation to ultimately prove that this baby was the
-
Christ. We have to ask this.
-
Question Did Jesus complete the mission of the Messiah?
-
Did he complete that mission? Did he do what it takes to save
-
sinners? Because according to Matthew in
-
reference to the birth of Jesus Christ, Matthew there and
-
Matthew chapter one verse 21 says that he will save his
-
people from their sins. And so we have to ask, did this
-
baby Jesus grow to do that? Did He accomplish this?
-
Let me answer it for you before any of you have any doubt.
-
Yes, yes he did. But let's don't just stop at a
-
simple yes. Let's talk about the act of His
-
propitiation. And I know what happens, right?
-
We don't know what that means. That's what my job is, to tell
-
you what that means. When we talk about the
-
propitiation, we are talking about the atoning work of
-
Christ. And if Christ did a lot of good
-
things and was a great prophet, but did not make propitiation
-
for sinners, He's not that baby who was born in Bethlehem.
-
But. That baby who was born in
-
Bethlehem grew, and He offered Himself as a sacrifice of
-
atonement on the cross for all who will believe and trust in
-
Him. He did truly come to save His
-
four ordained people from their sin.
-
He has rescued us through His. Atoning work and how?
-
How's this possible, right? We can learn a bunch of church
-
words, propitiation and atonement, and you can go around
-
and talk like you know what those mean, but do you know what
-
that means? His propitiation was this.
-
It was a pleasing sacrifice. He said those two things don't
-
really even go together. What do you mean it was a
-
pleasing sacrifice? Christ's propitiation, His
-
sacrifice, was the first and only sacrifice that has ever or
-
will ever completely please the Father.
-
How do I know this? Because I read the Word of God,
-
I know this, that it was impossible for the blood of
-
bulls and goats to take away sin.
-
According to Hebrews chapter 10 and verse 4, those sacrifices
Hebrews 10 chapter mention
-
only pointed to the greater sacrifice.
-
Who is the Christ? The one who satisfies the Father
-
in His sacrifice. So Christ's propitiation
-
satisfied God's requirement. This propitiation required a
-
spotless sacrifice, and that's who Christ really was first
-
Peter, chapter one, verse 18. For you know that it was not
-
with perishable things such as silver or gold, that you were
-
redeemed from the empty way of life handed down to you from
-
your ancestors. He's talking about your sin, but
-
with the precious blood of Christ, a lamb without blemish
-
or defect. It's that same Peter who calls
-
him our Passover lamb. So it's Jesus and his perfect
-
spotless propitiation, His perfect and pure sacrifice.
-
It is that satisfies God's requirement fulfilling the
-
Passover picture. Will you remember the Passover?
-
They were to take a lamb without spot or without blemish.
-
Now, is there really any such thing?
-
I'll help you. No, there's not.
-
When man fell in the garden, that's why I believe in original
-
sin. It didn't only affect mankind,
-
it affected the whole world. And in fact, creation groans for
-
redemption. It was never really a lamb or a
-
calf that was unblemished. He was only unblemished to the
-
sinful human eye. But God knew the true story,
-
didn't he? But in Christ we see for the
-
first time a true spotless sacrifice, that true spotless
-
propitiation that the Passover pointed toward toward.
-
We know that the Old Testament things were shadows of
-
realities, and even some of those realities still yet to
-
come. And what we see pictified in the
-
sacrifice of the Passover was the reality of the sacrifice and
-
the propitiation of Jesus on a cross, the same Jesus who was
-
born in that Manger in Bethlehem.
-
He would grow wisdom and stature as the God man, the only
-
acceptable and spotless sacrifice that would satisfy
-
God's requirement. He satisfied the Father's
-
requirement by his spotless sacrifice and by His sufficient
-
sacrifice. I want you to understand this
-
today, that Christ sacrifice is sufficient.
-
You don't have to sacrifice anything so that you can be
-
saved. You don't have to sacrifice
-
lambs or goats or time or effort.
-
All of that has been taken care of in Christ.
-
He is this perfect Passover lamb, spotless, satisfying God's
-
requirement, sufficient in His propitiation.
-
Hebrews 912. If you want to see the
-
sufficiency of His sacrifice, it says this.
-
He did not enter by the means of blood and goats and calves, but
-
He entered the most holy place once for all by His own blood,
-
thus obtaining eternal redemption.
-
Why is that term eternal redemption a sound that ought to
-
cause us to rejoice? Because prior to this.
-
The lambs that were sacrificed on the Day of Atonement were
-
only good for one year, and every year the priest would have
-
to come back again, and he would have to make sacrifice first for
-
himself, and then he would have to have to make sacrifice for
-
everyone else. And those sacrifices were only
-
pictures pointing us to an acceptable sacrifice.
-
And here the author of Hebrews says this, that in the sacrifice
-
of Christ this was made once for all who believe and trust in Him
-
by his own blood, thus obtaining eternal redemption.
-
Any other sacrifice is not eternal, but the propitiation of
-
Jesus Christ is an eternal sacrifice.
-
I have people who don't want to believe in the doctrine of
-
eternal security. Now I will tell you this.
-
I believe in the doctrine of eternal security because I
-
believe in the eternal propitiation.
-
Of the sacrifice of Christ. And there's nothing that anyone
-
can do to take that away. If you were in Christ, you
-
recovered in His eternal sacrifice, sacrifice that he
-
made once for all, satisfying God's requirement of a
-
sufficient sacrifice. Hebrews chapter 10 it.
Hebrews 10 chapter mention
-
Doesn't by that will verse 10, we have been made holy through
-
the sacrifice of the body of Jesus Christ once for all.
-
Why are any of us in this room holy?
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Not because you're holy in and of yourself, but because that
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baby that was born in the Manger who grew up truly and perfectly,
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God and man, all at the same time.
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He died on a cross, and He offered himself in your place as
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your Passover lamb as a sufficient sacrifice and met the
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requirements of God. Hebrews 10/14 For by 1 sacrifice
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He is made perfect forever. Those who are being made holy.
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You know what he's talking about there.
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He's talking about our justification and our
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sanctification. He's saying you are being made
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holy, that sanctification. But you are already perfect.
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And why am I perfect? Because I'm perfect?
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No, not at all. Spend some time with me, you'll
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find out. No, I'm perfect because the
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propitiation of Christ is perfect.
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Because Christ is perfect, and He offered His perfection on my
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behalf. That's why I'm perfect.
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And because I'm perfect, I'm being made holy.
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Why? Because those He foreknew, He
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did also predestined. Those He predestined He called.
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Those He called, He justified, declared me as righteous.
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Those He. Justified.
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He did also glorify. One day He's going to perfect
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me. Why?
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Because He's the author and the perfector of my faith.
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And in the meanwhile, He is making me holy through the
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process of sanctification. But all of that happens because
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of what? The perfect propitiation of
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Jesus Christ, that pleasing sacrifice that was made once and
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for all. Satisfied God's requirement
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could have just been anyone that would die as an acceptable
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sacrifice to a thrice holy God. No, it must be.
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Emmanuel, the God man, God in flesh, dying, sacrificing
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himself to satisfy the requirements of the Father.
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But what about also to satisfy not only God's requirement,
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God's wrath? I know, Kurt, don't ruin the
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joyous time of Christmas. We just sing joy to the world.
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You're going to talk about the wrath of God?
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Yes, because I have been freed from the wrath of God through
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the propitiation of Christ, I can now have joy.
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I'm going to talk to you about that because some of you, like I
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once was, are still under the wrath of God and all you are
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doing with your sinful life is storing up more wrath for all
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eternity. I want you to hear the truth
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about this One who was declared by this Angel in Luke chapter 2
Luke 2 chapter mention
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to be the Savior. I want you to hear that truth,
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and I want you to bow to that Savior so that He can forgive
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you of your sin before it is everlastingly too late.
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So let's talk about that for a moment.
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The propitiation of Christ satisfied God's wrath.
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How? He took our punishment upon
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himself. Yes, the same one that I told
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you a moment ago was completely perfect and completely sinless.
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Why did he die for someone else's sin?
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Because it was the will of the Father.
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And to please the Father, Isaiah said to crush him because he was
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and will ever be the only sacrifice that will ever satisfy
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God's wrath. Jesus did that on behalf of
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those who will believe and trust in Him.
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Oh, in Isaiah chapter 53. We see this, don't we, in the
Isaiah 53 chapter mention
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Word of God? Verse 5 But He was pierced for
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our transgressions. He was crushed for our
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iniquities. The punishment that brought us
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peace was on Him, and by His wounds we are healed.
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We all, like sheep, have gone astray.
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Each of us has turned to our own way, and the Lord has laid on
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him Christ. The Lord has laid on him the
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iniquity of us. All it's Christ who took the
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punishment of Irish sin upon himself.
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He did it there at the cross, making propitiation that not
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only satisfied God's requirements, but satisfied
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God's wrath. He said, well, who does God
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think that He is to be wrathful towards sin?
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He's the holy God, thrice holy. He has every right to be
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indignant toward sin. And you know what God doesn't
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do? This is what modern
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evangelicalism thinks. Here's what they think.
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Some of you think this, that because Christ came and because
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Christ lived a perfect life and because Christ died on the
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cross, God just overlooks your sin.
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That is the Americanized gospel, and it's a farce.
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It's heresy. God never overlooks sin.
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He took the punishment of. Your sin if you were in Christ,
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and all who are in Christ. And he took the wrath and the
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punishment that belonged to you and belonged to me.
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And he laid that wrath upon the back of His only begotten Son on
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a cross outside of Calvary. And in that He made propitiation
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for our sin, taking our punishment on his own back.
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Peter says in first Peter chapter 2 verse 24, He himself
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bore our sins in his body on the cross, so that we might die to
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sins and live for righteousness. He then quotes Isaiah.
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By his wounds you have been healed.
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It is Christ himself, sinless and perfect Messiah, who was
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born your sin, taking your punishment upon Himself,
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satisfying God's wrath by taking that punishment.
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There had to be wrath, there had to be justice.
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Christ bore that wrath, and you're set by taking it upon
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Himself. By paying our penalty of death,
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didn't we owe death? That not what God told Adam and
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Eve was going to happen. You eat of it, you'll die.
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That not the truth that's appointed on demand.
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Who wants to die? That's the penalty of sin.
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Jesus Christ died on that cross. So don't think for a second
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listen to these liberal scholars.
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They maybe he didn't really die. It's not that essential that he
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really died. Died.
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No, he died died. He was dead, dead, completely
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dead. That's why when we talk about
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the Gospel, we talk about his death, his burial, because you
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don't bury live people. You take them to the hospital.
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He died and he was buried. He was executed by professional
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murderers. They know when somebody's dead.
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In fact, they were artists at bringing someone to the point of
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death and then letting them have some relief so that they can
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make the torture last longer. He was dead.
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Why? Because the sin is death.
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But the wrath of God, our death, those of us who are in Christ,
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was satisfied. Romans 623 For the wage of sin
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is death. But the gift of God is eternal
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life through Jesus Christ our Lord.
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Does that mean just praying a little prayer?
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No, that means honestly trusting in every single element of the
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propitiation of Christ for the only hope that you have of
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salvation. That's what that means.
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That word not for Christ and His sacrifice.
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I would split hell wide open and rightfully so.
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Not offended Holy God by my sin he.
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Has every right to be wrathful toward me instead of executing
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His wrath on me, and why I will never know other than the grace
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and the mercy of God. Instead of exercising His wrath
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upon me, He exercised His wrath upon that baby in Luke chapter
Luke 2 chapter mention
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2, who grew to be the grown man, the God man who offered himself
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on a cross on behalf of all who would trust in Him.
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He bore my punishment. Oh, the cross becomes real when
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we understand that it's not just another event.
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It's not just a little charm on your necklace that you say, oh,
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that's a cute cross. It's not cute at all.
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Emmanuel gave himself as a propitiation because I'm a
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Sinner satisfying the very wrath of God.
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How doesn't that stand to reason?
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Propitiation is really not made unless the offended party is
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satisfied or pleased. It wouldn't be propitiation.
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It would be hey man, you still owe me something.
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Nothing is owed. Jesus paid it all.
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He truly pleased the Father and satisfied His wrath by His
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propitiation, just as Isaiah said it pleased the Lord to
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crush him, fulfilling the very will of God to redeem sinners
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like me and like you. This was a pleasing sacrifice,
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propitiation in the act of this propitiation, but it was also a
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powerful sacrifice. It was powerful.
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It powerfully redeems sinners. Did you know it was?
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It would be an impossibility without the perfect propitiation
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of Christ for any Sinner to be redeemed.
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I already told you, none of our sacrifices would work.
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None of the sacrifices of the Old Testament work.
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No, none. None of our our penance would
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work. None of our works would work.
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Nothing can save us. The only one who can save us is
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Christ through His powerful sacrifice is that powerful
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sacrifice that redeems sinners, and that powerful sacrifice
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alone. So please know this, if Jesus
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didn't purchase sinners by His blood, and that's exactly what
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He did, there would be no case for the baby in the Manger.
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He would have saved no one. However, not only does He save
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those who believe, He powerfully saves those who believe He did.
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Truly. Come to save and rescue his
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people from their sin. Ephesians chapter one, verse 7.
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In him we have redemption through his blood.
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That's that propitiation. In him we have redemption
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through his blood, the forgiveness of sins.
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And without him we would have no forgiveness.
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Please understand that without him we would be rightfully
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condemned to hell. But in Christ we have a powerful
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sacrifice that I can attest to is able to save the most vile
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and wicked of sinners. Oh, what a powerful sacrifice.
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Powerfully redeeming sinners, but also powerfully reconciling
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enemies. I know this is a hard concept
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for Americans because you're brought up incorrectly that
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because you live in a Christian nation.
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And I don't even know how we feel right calling it that
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anymore. But because you were raised in
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some judeo-christian ideology, let's do that.
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You're born a child of God. You're friend of God.
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God's got your back when you need him.
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All the silly Chris cliches that bad theology has taught us
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throughout the years. But the fact is this, apart from
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Christ, you're an enemy of God. You're an enemy because of your
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own sin. Just the Scripture declares,
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without the powerful sacrifice of Jesus Christ, there is no
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reconciliation for the enemies of God.
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The good news is this Jesus in that propitiation that we're
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talking about, his atoning work on the cross, Jesus and that
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atoning work in that sacrifice, He allows us to be reconciled in
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our relationship toward God the Father.
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Romans 510 says this For if while we were God's enemies, we
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were reconciled to Him through the death of his Son, how much
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more, having been reconciled, shall we be saved through his
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life? Jesus powerfully reconciles
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those who were once enemies of God because of their sin.
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Not only does he reconcile them through His propitiation, that
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sacrifice we know three days later.
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He rose from the grave after that burial.
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And we know also that some days later he ascended into heaven
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where he had come from. And now we know that he sits at
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the right hand of the throne of the Father.
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And what he is now doing is he is forever making intercession.
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In fact, He lives to intercession for us, a person
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who was once his enemy and now I'm his son, adopted into his
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family through his propitiation, that powerful sacrifice.
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And now he is interceding for me.
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He is speaking life over me. He is praying for me.
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That is the Jesus that was born in that Manger outside of
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Bethlehem. I pray that you see him for who
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He really is, the one who powerfully reconciles the
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enemies of God. When I was once that enemy,
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Colossians chapter 1 verse 19 says this.
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Read it with me. For God was pleased to have all
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His fullness dwell in Him, talking about Christ, and
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through Him to reconcile to Himself all things, whether
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things on earth or things in heaven, by making peace through
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His blood shed on the cross. So we see the incarnation of
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Emmanuel. We see the.
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Cross of his sacrifice, that propitiation we see the peace
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that he brings through his blood, reconciling us to God.
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Watch what he says about US. 21 Once you were alienated from God
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and we're enemies in your minds because of your evil behavior,
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but now he has reconciled you by Christ physical body through
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death, to present you wholly in his sight without blemish and
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free from accusation. Oh, what a Savior when that
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Angel declared in Luke's gospel the 11th verse of the 2nd
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chapter today in the town of David, a Savior has been born to
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you. He is.
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Not he might. He is the Christ, the Lord.
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He is who I declare that he is because I'm bringing a message
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from God. Good tidings, great news, the
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Gospel. That Emmanuel has come and that
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He has offered himself as a propitiation, and He will save
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all who repent of their sin and who trust in Him, calling upon
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His name for salvation. He is with the Angel said that
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he was. So what should we do?
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Believer, you ought to respond joyfully, knowing that once you
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were alienated from God, deserving of his wrath, but he
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bore the wrath in your set spawn joyfully.
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How about worshipfully? You notice everything you read
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about the Christmas. Account every time someone
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approached him, they just knew automatically.
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Pal, worship him. He's worthy of her praise.
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Oh, when you meet Jesus, you know this.
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He's worthy of all of our praise.
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You don't have to be taught that he's worthy.
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Worship him like he's worthy. Well, this time of the year, the
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Christmas season, when you sing carols and you sing hymns, sing
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them like you mean them. Sing them like it's the latest
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and greatest Christian Top 40 that you listen to on the radio
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and you really just like the catchy beat, which has no
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theology at all. Sing Hark the Herald Angels
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sings. And know that when that Angel
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spoke, that Angel spoke truth. Rejoice in that truth,
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worshipfully. Thankfully, it was a hard time
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of year for me. It's not a hard time of year for
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me because of the hustle and bustle like everyone else.
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It's a hard time for me because when I see those nativity
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scenes, I know that baby in that Manger.
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I know that's just a man's idea of a baby.
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I get that. I'm not worshipping that little
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ornament. I know the real story.
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I know that He grew up, that He offered Himself to rescue me.
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I know what He endured for this wretched, filthy Sinner.
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I deserved none of it. It's all by His grace and His
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mercy. You know what that does?
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It causes me to be thankful. I'm generally overwhelmed.
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I spend this time of year overwhelm.
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I can't hardly read the scriptures that you've probably
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seen today. I can't hardly pray without
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thinking of a magnificent, marvelous plan that God had to
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usher and Savior into this world.
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God Incarnate, the Lord Jesus Christ, rescue undeserving
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sinners. We should be thankful.
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I pray this Christmas, you as believers would be thankful more
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than you've ever been for the unbeliever.
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My prayer for you this Christmas is this, that seeing Jesus for
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the Savior as Scripture has defined him.
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I pray that that would cause you to see your need for him to know
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that God went to this extreme and went to this extent because
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you needed a Savior, because you're a Sinner, for all the
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sinning comes short of the glory of God.
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There is none righteous, no, not one.
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I pray you would see your need for Christ to see that He has
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fulfilled the need for all sinners who will repent and
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trust in Him. I pray that you would see the
-
fact that because of your sin, you have been alienated from
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your Creator. That's the only way that you can
-
be reconciled to turn from your sin and to turn to the one who
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brought reconciliation, that is to Christ and to believe and to
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trust in Him. To know the God Incarnate was
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truly born of a virgin, born in a Manger outside of Bethlehem,
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who lived a perfect life, offered himself as a perfect
-
sacrifice to satisfy the perfect justice and wrath of God.
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And he did this for even you, that he died, he was buried,
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that he rose again, so that if you would just trust in him, you
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would have new life and eternal life in Christ Jesus the Lord,
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the Savior who came. Let's pray together.
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Father, in the name of Jesus, we thank you so much for your Son,
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Lord Jesus Christ. You obediently suffered and died
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according to your will to fulfill that good, pleasing, and
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perfect will. But I'm in awe that I was
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included in that plan. I pray that others would be awed
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by that today. I pray that if there be someone
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here today who is not in Christ, they've never repented and
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turned to Christ as Lord and Savior, that today you would
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graciously allow them to do that, giving them the faith to
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believe in the power to repent. May we trust in Christ today.
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God, I also pray for everyone here under the sound of my
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voice, that we not just go through the remembrance of the
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birth of Christ once again with no lasting effect, but that we
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see you for who you truly are, and we worship you rightfully.
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It's joy in our hearts and Thanksgiving from our mouths,
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giving you all the glory and all the praise.
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And we pray these things in Christ.
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Amen. You've been listening to Key
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Life Fellowships pulpit ministry podcast.
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Join us each week for more teaching from God's Word.