Sermon
E8 - The Pastoral Epistles: Biblical Ministers & Biblical Ministry - The Role Of Deacons
Publisher transcript
Transcript
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You're listening to Key Life Fellowships Pulpit ministry
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podcast. We thank you for tuning in as we
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learn from God's Word together. If you would like more
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information regarding Key Life or to speak with one of our
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pastors, please visit us at keylifefellow-ship.com.
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Amen. At the end of the day, isn't it
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true that all we truly have is Christ, that only or that not
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only rings true at the end of the day, that's at the beginning
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of the day and all throughout the day all we have is Christ.
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You have your Bibles. If you would turn to First
1 Timothy 3 chapter mention
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Timothy chapter 3 as we continue our look at the pastoral
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epistles as we. Continue looking at biblical
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ministers and biblical ministry so in our lesson.
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Today we are going to move after two weeks of looking at the
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specific role of the overseer, the Bishop, those who shepherd
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God's people in leadership and administration, teaching.
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We're going to move to another role and another office in the
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church, which has. Great responsibility, and that
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is the role of the Deacon as we look at verses 8 through 13 here
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in chapter 3. Now the word Deacon in the Greek
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diaconos it means simply servant, one who waits tables or
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the waiter of tables. It speaks of those who, by their
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example of servitude and servanthood, lead others to
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serve the Lord by their example. And I say that, and I begin with
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that because there's often confusion and complication when
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we get to talking about the. Roles and the function of the
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Deacon in the New Testament church.
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I want us to simplify that today because Scripture simplifies it.
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Man has complicated it, and they had complicated it because they
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haven't properly defined what a Deacon, really.
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Is. And I think if we go back to the
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meaning of the word diakonos, this person is a servant and a
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servant leader. This person, as we will learn,
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is the one who uses their specific giftedness, not in
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speaking from the pulpit or teaching from the podium or
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leading as one of the elders. But this person uses their
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spiritual giftedness to serve the body of Christ, to serve
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them wholeheartedly, to be able to do those things that the
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pastors and the elders of the church that if they had to do
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those things would not be free to do the things that they are
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gifted in doing. Paul says this in Romans chapter
Romans 12 chapter mention
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12 verse six. He says we have different gifts
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according to the grace. Given us if a man's gift is
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prophesying. Preaching, he says, let him use
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it in proportion to his faith. If it is serving, let him serve.
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If it is teaching, let him teach.
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If it is encouraging, let him encourage.
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If it is contributing to the needs of others, let him give
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generously. If it is leadership, let him
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govern diligently. If it is showing mercy, let him
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do it cheerfully. Why do I read Romans chapter 12
Romans 12 chapter mention
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to begin talking about the role and the function of a Deacon?
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I read this because Paul is explicitly saying here that
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there are many functions and many roles and many individual
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giftedness in the church and we are not all the same.
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We're not all expected to do the same thing.
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It's true, as Christians we're all called to serve in a general
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sense. But when we talk about Deacon,
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the very title means that they are to serve in a more than
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general sense. They are to serve as their
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ministry. They are to be servant leaders,
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serving in a greater capacity than just the congregant who is
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called to serve one another. This is what the Deacon is by a
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short, brief definition, one who is called to serve God in a
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greater capacity than that of just simply being called to
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serve as a Christian. They are called to a specific
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office and a specific duty to which we will look at that
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office and we will look at that duty today.
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First Timothy chapter 3, verse 8, Read it with me.
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It says deacons likewise are to be men worthy of respect.
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He says likewise because he's just taught us that the overseer
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is to be a person of that is respected who is above reproach.
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And he says. Likewise, in the same manner,
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deacons are to be men worthy of respect, sincere, not indulging
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in much wine, not pursuing dishonest gain.
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They must keep hold of the deep truths of the faith with a clear
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conscience. They must.
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First be tested, and then, if there is nothing against them,
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let them serve as deacons in the same way their wives are to be
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women worthy of respect, not malicious talkers, but temperate
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and trustworthy in everything. A Deacon must be the husband of
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but one wife, and must manage his children and his household
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well. He goes on in 13 and he says
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those who have served well gain an excellent standing and great
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assurance in their faith. In Christ Jesus, let's pray
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together. Father, we thank you for this
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today. We thank you for your word.
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We thank you that it is true and that it is clear.
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We ask today that the clear teachings of Scripture be
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honored, but not only that the clear teachings of Scripture be
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honored, but those who are being obedient, living their lives as
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servants, as deacons in this body, what may they be honored
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and may they be respected for their service unto You as You
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have called us to honor and to respect those who serve and who
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serve well. God, we pray as we look at Your
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word today that all the truths that you desire for us to see,
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that they would be seen, that you would use this lesson as you
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see fit in our lives. Whether to cause us to encourage
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and honor those servants among us, or perhaps to call some of
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us even to be one of those servants.
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God, we pray that whatever we do would be honoring to you.
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And I pray for the lost soul who is here today, Lord, that you,
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as only you could do, would grace them with mercy and
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forgiveness in Christ, as you turn their wicked hearts from
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their sin and turn them unto yourself for salvation today.
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God, may you be glorified in everything that is done and
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everything that is said. We pray and we ask all these
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things in Christ's name, Amen. Many of you know that I like to
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do this. When we come to a passage of
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Scripture where there is an interpretive challenge, I like
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to jump right on that immediately and, and I want to
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do that with this passage because.
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This has not been without challenge throughout the ages,
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especially when we get to verse 11.
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When we get to verse 11 here, we're going to talk about that
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briefly, then we're going to look at everything in its
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entirety. But when we get to verse 11.
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Some of your Bibles say like minded in the same way that her
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wives are to be women worthy of respect, not malicious talkers,
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but temperate and trustworthy in everything.
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Why I say that this has some interpretive challenge because
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some of your English? Bibles may just say women in the
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same way or in like manner the women are too.
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And then he gives us some instructions.
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Now the reason for that is this. The original does not contain
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the term their wives. It is only by assumption that
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the translators have come to the conclusion that he's talking
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about the wives of the deacons, and rightfully so.
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Shouldn't the? Wives of the deacons actually be
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women of respect, serving alongside of their husband and
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in many, many times and capacity.
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However, that's not necessarily the entirety of it.
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One would say looking at this talking about the wives of
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deacons, well there are others and I don't agree with.
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This at all would say that was just talking about women in
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general. I don't think that at all.
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There was no reason. It gives no evidence here that
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this is a great time to throw in just some instructions about
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random women in the church. I don't think that fits the bill
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at all. So you can throw that theory
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out, but we get to the third aspect of this and what we see.
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Is the fact that there could be and that Paul could be talking
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about women deacons Now I know, gasp, women deacons.
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Well, pastor, in looking at the overseers, you said that a woman
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is not to teach her to have authority over a man.
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That is correct. The Deacon would not violate
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that role because a Deacon is not a position of authority.
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It is a position of servanthood. It is a position of servitude.
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And so it's not a position of governing authority.
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It never has been. And if it's properly evaluated,
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it never will be. And So what I tend to do is I
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tend to learn more toward the fact that he is talking about
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those women who serve in the role of Deacon, which we know.
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I hope by this point you've already heard the Greek meaning
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it means servant, that there were and could be female deacons
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in the church. We would refer to them as a
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deaconess. In fact, when we look at a woman
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named Phoebe in Romans chapter 16, Paul refers to her as a
Romans 16 chapter mention
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deaconess, as a woman actually fulfilling.
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Because I've never met a man named Phoebe.
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Neither will you actually fulfilling the role of a servant
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leader in the church. Now, that servant leader is not
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going to primarily have, if they have a role at all in teaching
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in an environment where they would teach or have authority
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over men, they're not going to serve in a role of ruling as an
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elder where they would have authority over the congregation.
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And so I see that we could definitely see that there is
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room for the women deacons. Now, none of you know Phoebe, do
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you? No, you've never met her.
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I've never met her. I'm sure she's a nice lady.
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However, many of you do know this will hit close to home and
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she's going to kill me for this. And I really don't care.
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Many of you do know Don. Carpenter.
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And Don Carpenter, what she does is she serves the Lord and she
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serves his body by being a servant leader, a Phoebe in this
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church. And what does she do?
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Well, she actually, by her service, leads other people in
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service in our preschool ministry.
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She is not an overseer in this church.
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She's not a leader in this church.
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She never will be a pastor in this church.
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She will never teach nor have authority over a man, but she
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serves and is an example of service unto the Lord.
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Now because of her service, all of those who serve alongside of
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her are then encouraged to be servants all the more.
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Now I know it bothers some of you because you're going to
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immediately do this. Why would he highlight just one
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person if that's your and not me?
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If that's your attitude, you're not a candidate for being a
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Deacon, male or female. Warm blooded or cold blooded,
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what you've just revealed as you've revealed the opposite of
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the heart of a Deacon. A Deacon serves without desiring
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any glory at all. I'm not giving her glory here
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today. I'm giving glory to Christ.
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I am honoring her as scripture has told me to honor those who
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are worthy of honor. I'll go ahead and say this.
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You might not realize this. But the day that Don Carpenter
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stops being a servant leader in our preschool ministry, the
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nursery collapses. Why?
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Because what you don't see is behind the scenes, all of her
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effort, all of her prayers, all of her working alongside of the
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pastors, those overseers in this church to make sure that
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everything goes according to plan down there so that you have
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everything that you need. She's an example of in, in real
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time, someone who would be a servant and a servant leader who
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has that right heart. So I think that interpretive
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challenge has been taken away. If we would say this, OK, maybe
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I can see that they're talking about the wives of the Deacon.
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OK, well, then I have to ask this question.
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How come they didn't say anything about the wives of the
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overseers when they were talking about the requirements for the
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overseer? And why would they talk about
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the role of a wife and then go back into talking about the
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Deacon as we saw this text go? And so me, the plain and simple
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text says this also the female deacons, they have some
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responsibilities alongside of these other things that they
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need to be aware of. And we'll look at that in detail
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in a moment, but just to prepare you for what we're about to see
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so that we can understand it. So let's start with the
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definition of Deacon. I've already given you the brief
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and the simple definition of Deacon, and I hope that we can
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keep it as simple as possible. Again, I think the church has
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complicated this to a degree that they never needed to
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complicate it to. As we're going to see, the
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office of Deacon began from a simple need.
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It is a simple office and it is simply serving the Lord and
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leading others to do the same. So we've seen the word Deacon.
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We have seen that it means. A servant, a waiter of tables
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now, so that we can kind of hone in on that a little bit so that
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you can have a little more insight and what a Deacon is.
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Because as you know, there's lots of confusion about this,
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right? You grew up in a Baptist Church
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where the deacons ran everything.
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They told the pastor what pants he needed to wear.
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And when he didn't wear the pants they told him to wear,
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they ran him out of town. That's the job of the Deacon.
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That is not the job of the Deacon.
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So before we talk about exactly what a Deacon is, let's talk
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about what they're not. Can we do that so that we have
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an understanding of what they're not?
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They're not the same as an overseer.
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If they were the same as an overseer, he would have just in,
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in what we just looked at for two weeks in a row said
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overseers and deacons. He didn't do that.
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He split them up, let you know that they're two different
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offices. He's not an overseer.
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He he does not administer anything in the church.
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He's a servant, just as his name says that he is.
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He's not a position of any kind of superintendents or governance
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in the church. He never has been, never should
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be. They're not a decision making
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board or governing body. How many of you saw that in your
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church when you were growing up? The problem with that is some of
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those people weren't gifted in the area of leadership.
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Yes, they may have been gifted servants.
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Well, someone's gifted to serve. Point them towards service.
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But if they're gifted to speak and they're gifted to lead you
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point them to do those things. They're very clear in Scripture
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that there are gifts of service, right?
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And they're. Speaking gifts in the church,
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the Deacon would fall into those service gifts, not those who
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would make decisions, not those who would teach classes or stand
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in the pulpit and preach. This is reserved for the elders
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and the bishops, the pastors, the teachers in the church.
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They're not spiritual shepherds. They're not teachers of the
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Word. That again, is reserved for the
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pastors and the teachers here in this congregation and in all
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congregations. The Puritan, William Cartwright,
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he said this, the deacons are appointed not to preach the
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Word, but to take care of the poor, that the ministry may not
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be distracted from prayer and the Word.
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We're going to see in a moment when we get to Acts chapter 6,
Acts 6 chapter mention
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which I believe is the birth of the modern Deacon.
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When we get there, we're going to see that the whole reason for
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the Deacon was so that those with speaking gifts and
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administrative gifts in the church, the the apostles at that
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time who were establishing the church, could devote themselves
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to the study of the Word and to prayer.
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We're going to see that more clearly when we get there.
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So we kind of have an. Idea of what the Deacon is not.
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Now, how many of you would say I've been confused about that in
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my church life because I grew up in a church where the deacons
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were everything that you said they were not.
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And we've all seen that, haven't we?
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Especially if you grew up in a Baptist Church.
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For some reason, the Baptist forgot to read the word elder
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and Bishop, and they made boards out of these men called deacons.
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And if someone is not really prepared to be a Deacon, it's
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going to go to their head and it's going to become a power
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struggle and it's going to become about control.
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Unfortunately, we've seen that. So what is a Deacon?
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Well, exactly what the Bible declares a Deacon is.
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I don't know how to say it any other way.
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They are servants, the Aconauts, those who operate in the church
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in a special serving capacity. This is a greater capacity than
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just the fact that we are all called to serve one another, are
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we not? Yes, we're all called to serve
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one another in love. Yes, we are every single
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believer in this room. They are to be leaders in this.
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They are the examples that we look to of how service should be
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and how it should look. They are to serve alongside of
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the church leaders, those overseers that we have spent
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time looking at the past few weeks.
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They're to serve alongside of those overseers, to serve the
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needs of the people in whatever manner is needed that the elders
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otherwise could not take care of.
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They're used to fulfill ministry duties that, if left to the
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pastor, would never be fulfilled.
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Unfortunately, in many churches, I'm thankful not here.
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But in many churches, the deacons aren't doing their role.
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And so the pastor is left with the responsibility of fulfilling
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the role of the deacons. And he's so busy trying to
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fulfill the role of the deacons that he can't devote himself to
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the Word and to prayer. And now the Church becomes
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spiritually. Infantile.
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Weak. Spiritually malnourished.
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Why? Because the pastor's role is to
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lead in the study of the Word of God, and the deacon's role is to
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lead in areas of service so that the pastor can do that.
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Isn't that beautiful? I love looking at these things
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and I noticed some of you. This can be mundane and boring,
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but to me this is exciting. Because I have seen churches
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that didn't function in churches that were divided and so much
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disharmony in the church. And you know what I think it all
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boils down to? Many times they don't define the
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roles. Biblically, that ought to be
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fulfilled by the different offices in the church.
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So we must understand what a Deacon is.
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He's a servant, willing servant. He's not afraid to lead by his
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acts of service and his leadership in whatever ever area
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he or she serves in. So we can do it like this so
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that you understand it, what the elders and pastors are to our
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spiritual needs. Would you say that my job is
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first and foremost to meet your spiritual needs, to feed you
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with the Word of God? That is my job.
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The Deacon his job is to meet our tangible and our physical
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needs, serving those in need within the body of Christ.
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Watch this again going back and using the reference of dawn.
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Don't worry chance will make Chase will make sure that she
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stays humble but going back to her.
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She is leading in service in the area of our preschool ministry
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now. Right now, there are tangible
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and physical acts of service that are going on right down
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that hallway. Some of you moms are enjoying
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being fed the Word of God, being nourished spiritually while
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someone is meeting the tangible needs of your children.
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Right right now, someone is feeding your child.
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Or right now there is someone who is changing a nasty, filthy,
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poopy diaper that your child made that is tangible, that is
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real, that is physical. I'll go ahead and say that's not
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my job, however. I've seen Dawn, on her own time
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of her own free will, come up and change dirty, nasty, poopy
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diapers and serve the families of this church by taking care of
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the physical and tangible needs of her children.
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Now, what I have also seen is other people who have followed
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her leadership while she is in here and her soul is being fed
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spiritually now so that she can do what she's called to do.
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They are now down the hall. Mimicking her leadership.
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That's how we have a culture of service in the church.
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When deacons do what deacons do, servants are made, servants are
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born. Then we can actually see what it
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means to serve one another in love.
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So that's what a Deacon is. So Simply put, so you can
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catalog this in your mind, Elders, pastors, they're to
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shepherd the church spiritually. The Deacon is to serve the
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church practically. Let's not mess this up any
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longer in the church again, because when we get it right, it
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is a beautiful thing. You know, one thing I never
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worry about, I never worry about.
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Is everything going to be taken care of in the nursery?
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You know why? It's not my job.
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But you know what else I have confidence in?
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Everything's going to get taken care of.
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You know what else I don't worry about?
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I don't worry about when I pull up on a Sunday morning if all
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the. Grass in the landscape is going
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to be taken care of. I.
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Hadn't thought about that all week.
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You know why? Because I've been studying the
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word of God. I've been studying the office of
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Deacon. This church allows me to do
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that, which I'm called to do. And you know what, When I pull
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up, the deacons have already taken care of all the grounds.
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And I said, man, it sure looks nice.
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You know what we have people, they ask, is this, who takes
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care of your, your facilities? Who takes care of your ground
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maintenance? Our people.
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And you know why? Because there are deacons who
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lead those ministries as examples, and then those other
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people get right in and they actually serve because they have
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been taught how to serve well, serving the church in a
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practical sense. So people ask, do you have
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deacons here? Yes, we do.
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Do we call them deacons? No, we don't.
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It's a decision that our elders have made on multiple occasions.
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We've talked about it. Do we recognize them?
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No. Why would we recognize them?
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They don't want to be recognized anyway.
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Let the servants serve and they serve well and they continue to
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do all that is required of them. So yes, we do have deacons.
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We have servants in the church and I think all of you would
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agree you've seen them in action in various different ways,
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whether that is as I've already mentioned, the children's
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ministry, the pre preschool ministry, the cleaning teams,
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right? If you went into a restroom here
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today, someone served you by making sure that that restroom
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was clean. And you know how they did that
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because someone who is a servant is in leadership over that
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ministry. As an example for them that
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would we properly understood as a Deacon being that example, our
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mowing teams. How about spec OPS?
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Right? I know all of you think that
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there's this magic fairy who comes before all of our events
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and sets up tables and chairs and then takes them down when
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it's over and you just can't see them.
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There are no magic. Fairies.
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These are servants of God. Who don't mind getting dirty for
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the Lord? Why?
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Because whoever is in charge of that ministry has shown them and
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taught them we don't mind getting dirty for the Lord.
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We will serve Him. We will be the waiters of
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tables. So yes, we do have them.
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We do see them. We see them as we walk in the
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door and enjoy a nice hot cup of coffee in the foyer.
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Because no one would bring one of those in here, would you?
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Especially with all the signage that says please don't.
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However, when you get a cup of coffee in the morning and you've
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been served in that way, that's pretty good service, isn't it?
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It's because someone was willing to do the work of service and
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getting here early, preparing those things.
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They actually stay late and clean up after all of you make
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message. And we're thankful for those who
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serve in a hospitality sense, the greeters at the door with a
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smile on their face, those who cook.
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For our students on Wednesday night, I'm amazed by their
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willingness to serve your kids right, their tangible needs on a
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Wednesday night. Aren't you thankful that when
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you get home from Reach Group, you don't have to feed your
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kids? Why?
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Because there are those people in our church who lead by their
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example in serving your kids every single week.
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Taking care of them at no cost to you, meeting those tangible
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and physical needs that they have.
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Sunday nights. If you've never been up here on
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a Sunday night and seen the cook team that works in our student
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ministry, those guys, some of you and our fundraisers, you
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have experienced that. Those guys get paid $0.00 and
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zero cents for what they do. They don't seek any glory, they
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don't seek any fame, they don't seek any notoriety.
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They just want to be used by God, That's it.
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So we choose not to use the term Deacon because it is confusing
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in the English language. In our modern culture, we just
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use the word servant because we all know what that means, don't
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we? And so that's what the Deacon
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is. He's a servant.
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Hopefully that helps you understand the Deacon a little
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bit more as we go through this. Understanding what he is,
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understanding what he's not. Now let's look a little closer
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and examine this office a little more in detail.
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Let's look at the origin of the Deacon.
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Where did this begin? Now, many of you Bibles and
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scholars would quickly jump up and say it began in Acts chapter
Acts 6 chapter mention
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6, and I think you're right to a degree, though others would
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argue with that. I think it started long before
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this. How many of you understand that
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the elder that we see in the New Testament, that position was
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also a position in the Old Testament.
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There were elders among God's people who led them.
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Moses would consult the elders, Joshua would consult the elders.
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They were an elder group of mature men leading God's people.
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Now, though we don't see the term Deacon in the Old
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Testament, you can go back to temple worship, to Tabernacle
-
worship prior to that, and you can see this, there were two
-
people who did the work in the temple, the priests who would
-
administer the sacrifice. Spiritual needs.
-
How many of you? Say I need to be atoned for.
-
Yeah, they would, and thankfully Christ has done that in his
-
service to us. The the priest would actually
-
administer the sacrificial side of the temple.
-
Now alongside of them were the Levites.
-
The priest stemming from the line of Aaron because it was
-
required by the law. The Levites stemming from the
-
line of Levi. Which, just so you'll know this
-
and keep it all clear, all priests were Levites, but not
-
all Levites were priests. Some of them would serve the
-
congregation in singing, playing instruments, but some of them
-
they would actually serve in the Tabernacle.
-
In this way, they were responsible for cleaning up,
-
setting up, and all the things that surrounded the sacrifice.
-
Can you imagine that? Right Knee deep and blood
-
sacrificed as the priest administered the sacrifice and
-
the atonement on the altar. And then somebody had to come
-
and clean that up. And these were the Levites.
-
And so when we look at the Levite, we see those people that
-
God raised up to do service within his people, not afraid to
-
get dirty, not afraid to do the jobs that other people weren't
-
willing to do. And so we can trace the, the the
-
Deacon probably all the way back to the Levi and say this is a
-
good example of God using people who had a servant's heart for
-
his purposes. Now here's what I don't want you
-
to do. I don't want you to leave here
-
today and say that Kurt said a Levite and a Deacon are the same
-
thing. That's not what I'm saying.
-
I'm giving you a scriptural parallel so you can kind of have
-
an idea of how these things carried over into the New
-
Testament. And so we see the Deacon
-
serving, doing the things that other people don't want to do.
-
Now, in the New Testament, we have a little clarity on this.
-
This office, this role was born out of necessity.
-
The role of Deacon was not commanded.
-
Did you know that? It was not commanded like we see
-
Paul tell Timothy appoint elders to the churches.
-
Never. You can look high and low where
-
you find that it was ever commanded that you had to have
-
deacons. They were on a need to have
-
basis. They were born out of necessity,
-
these special servants who were set aside to lead in their
-
servitude. So the role of Deacon never
-
being commanded, but we see it born out of necessity in Acts
Acts 6 chapter mention
-
Chapter 6. Verses one through 6.
-
Now I know this many would argue against this passage being
-
called the first deacons. Many do, and they don't argue in
-
a mean or. Belligerent sort of way.
-
They argue with a pretty good argument that the word Deacon is
-
not used here in Acts chapter 6. And it's not.
Acts 6 chapter mention
-
I will be the first one to tell you that, But I draw the
-
conclusion that Stephen and these men that were set aside
-
based on the requirements that they had to meet and the role
-
that they were assigned to fulfill, they were in fact as
-
the first deacons. And I think the term Deacon
-
probably came into play later on down the way.
-
We have nothing in Scripture to verify or to deny that.
-
And so when we don't have something in Scripture to verify
-
or to deny something, I immediately go to church
-
tradition and I find a man named Irenius.
-
And Irenius, he said this, he said.
-
And most of you here or men who come on Thursday nights are
-
familiar with Iranians. Some of you have heard his name
-
pronounced Irenaeus. Either way is correct.
-
But who is he? He was one of the Church
-
fathers, the early Bishop in the church, a teacher.
-
He says this. He said Stephen, who was chosen
-
the first Deacon by the apostles, was the first martyr.
-
So in the 1st century of the Church, we have a man confirming
-
that, yes, what we see in Acts chapter 6 is the selection of
Acts 6 chapter mention
-
the first deacons. And I believe that with all my
-
heart, again, because of the role that we see defined and the
-
role that they played in the church, it was a role born out
-
of necessity. What was that necessity?
-
Look at Acts chapter 6 and we'll see.
Acts 6 chapter mention
-
This says in verse one, in those days when the number of
-
disciples was increasing, that means the church was growing.
-
Isn't that a good thing? Now, as the church grows, we
-
have greater needs, don't we? Right.
-
A church might be able to, at its initial phase, not have any
-
deacons at all, but then as it grows, it's going to have to add
-
deacons. This is in those days when the
-
number of disciples was increasing.
-
The Hellenistic Jews, that's the Jews from a the Greek background
-
among them, complained against the Hebraic Jews because their
-
widows were being overlooked and the daily distribution of food,
-
the widows who couldn't fend for themselves were being
-
overlooked. There was a need.
-
That need was tangible and physical, right?
-
Everybody see that now? So the 12 gathered all the
-
disciples together and said it would not be right for us to
-
neglect the ministry of the Word of God in order to wait on
-
tables. Now the apostles say, look, we
-
can meet their needs, but it wouldn't be right for us to meet
-
their needs. There's plenty of us.
-
It wouldn't be right for us to meet their needs because if we
-
as the apostles had to meet the needs of the widows in the
-
church who were hungry, then we couldn't devote ourselves to the
-
word and to prayer, and then spiritually the entire
-
congregation would suffer. Common sense, isn't it?
-
He says in verse three Brothers and sisters, choose seven men
-
from among you who are known to be full of the spirit and
-
wisdom, that that sounds like the criteria that we see here in
-
First Timothy chapter 3. In a nutshell, right full of the
1 Timothy 3 chapter mention
-
Spirit and wisdom, we will turn this responsibility over to them
-
and we'll give our attention to prayer and the ministry of the
-
Word. The apostle said our job is to
-
pray and to administer the Word. Their job is now we're going to
-
turn it over to them to take care of the widows.
-
Is that not what Jesus tells us to do, to take care of the
-
orphans and the widows? Of course it is.
-
But can one person or a small group of people in the church
-
take care of all the responsibilities that come with
-
that? Absolutely not.
-
Common sense tells us no. This office came out of
-
necessity. It's a common sense thing, he
-
says in verse 5. This this proposal pleased the
-
whole group. They chose Stephen, a man full
-
of faith and of the Holy Spirit. Also Philip, Pocarius, Naikaner,
-
Timon, Perminus and Nicholas from Antioch, a convert to
-
Judaism, they presented these men to the apostles who prayed
-
and laid their hands on them. Now that's when some of the
-
fancy serum that the apostles laid their hand on them and
-
bippity bobbity Boo, they received power.
-
The apostles laying of hands is simply this to show their
-
approval. They are saying yes, these are
-
men who are full of the Holy Spirit and wisdom just as is
-
required of them. It says in verse 7 and after
-
this happened, so the word of God spread.
-
What does that tell me? Had the necessity of the office
-
of Deacon not ever come to be, the Word of God would have been
-
hindered. But it says the word of God
-
spread. Now watch what happens when the
-
word of God is allowed to be spread forth and to go forth.
-
The number of disciples in Jerusalem increased rapidly.
-
Now let me help all of you American church people here
-
because you get to see a lot of really cool and interesting
-
stuff as far as church church growth is concerned, right?
-
We can grow a church by. Offering big screen TV's to the
-
1st 10 people who come in the door on a Sunday morning.
-
But if we go back to the early church, here's how they grew.
-
Evangelism. The preaching of the Word.
-
The preaching of the Gospel. And as long as the preaching of
-
the Word and the preaching of the gospel went forth, God added
-
to their number daily those who were being saved.
-
That's the church growth model, not all this other kooky stuff
-
that we see in our culture. The men of God who were called
-
to preach the Word were free to preach the Word.
-
The men of God who were called to serve freely served.
-
And in doing so, the number of disciples in Jerusalem increased
-
rapidly and a large number of priests became obedient to the
-
faith. Jewish priest raised up in
-
Judaism their entire lives now come to faith in Christ.
-
Why did this happen? Because the Deacon, the servants
-
that we see raised up here, did what they do so that the pastors
-
hear. The apostles in the church at
-
the time establishing the church could do what they do.
-
And that is to bring forth the word of truth.
-
And the church grew. I believe many churches don't
-
grow because the roles aren't properly defined and properly
-
operating in the congregation. And so we see the Word of God
-
being hindered. Why?
-
Because your pastor can't devote himself to studying the Word of
-
God. Therefore, you can't grow
-
spiritually because he's doing all these tangible and practical
-
things that the deacons ought to be doing.
-
No, That being said, I am thankful that I don't have that
-
problem because I can't say that in every church I've ever served
-
in. Most of the churches that I have
-
served in, the deacons became this self-proclaimed governing
-
body who did nothing except for make the lives of the staff and
-
the pastors miserable as they tried to teach the word of God
-
but yet couldn't because they were hindered by people who were
-
operating in the wrong manner. You say, well I don't know if I
-
believe that. I don't care if you believe it
-
or not. I've lived it.
-
I know it's true. So we see this office out of
-
necessity, the word of God has to go forth and if the word is
-
of God is going to go forth, it's going to go forth with men
-
who are gifted in the area of speaking gifts.
-
Those men have to be aided by those who are gifted in the area
-
of service gifts. Again, the body different parts
-
functioning for the whole which is Christ.
-
This office born out of necessity but based on Jesus
-
example. I love this John chapter 13
John 13 chapter mention
-
verses one through 17. I won't read it all for you.
-
You know what's going on there if you've paid any attention to
-
any amount of time here. Jesus is going to wash his
-
disciples feet. What a picture.
-
This is the King of Kings and Lord of Lords, God in flesh, the
-
greatest prophet. Whoever lived or will ever live,
-
lowers himself and he kneels down and takes a basin after
-
wrapping a towel around his waist so that he could dry their
-
feet. He washes the filthy, nasty,
-
dirty feet of his own disciples, the King of Kings and Lord of
-
Lords, giving us an example of what it means to serve others.
-
And he did this scripture says in order to.
-
Show them to the full extent of His love that He loved them
-
enough to serve them. Oh, you remember, Peter?
-
No, Lord, don't. Don't just wash my feet, wash my
-
whole body. Jesus said you're clean, Peter.
-
I've already, I've taken care of that.
-
I'm about to go and atone for you so that you will be
-
completely clean, but I'm going to continue to serve you.
-
By taking the filth off of your feet as you walk around in this
-
dirty world. I'm going to take care of the
-
tangible and the practical as I serve you, Peter, not just the
-
spiritual. Aren't you glad that God in
-
Christ takes care of not just our spiritual, but our tangible
-
and our physical? How does He do that?
-
Servants who emulate. Christ, John chapter 13 The
John 13 chapter mention
-
greatest example of that scene in Jesus himself.
-
He teaches his disciples that the greatest among them is the
-
servant, not the one who stands in the pulpit and who delivers
-
powerful sermons. The greatest among them is the
-
one who kneels and does the act of washing the feet, who kneels
-
and cleans the toilet and the restroom, who kneels and takes
-
care of the little children, who kneels and takes care of the
-
orphan, who kneels and takes care of the widow and her knee.
-
That's who. The greatest is one example
-
Jesus has given us. And so the Deacon and the actual
-
role of the Deacon is based on Jesus and what he taught.
-
You're here today and you say, you know what, I feel like I'm
-
probably serving as a Deacon in the church.
-
You know your greatest example is Christ.
-
Only side of him. Follow him, teach others to do
-
what Christ did. Isn't that what he tells his
-
disciples to do? He says very truly, I tell you
-
there in verse 16, no servant is greater than his master nor
-
messenger greater than the one who sent him.
-
Now that you know these things, you will be blessed if you do
-
them. He said go and do the same
-
thing, serve one another. So this is based on Jesus
-
example. The example that he did with joy
-
in his heart, he was able to serve those that he was about to
-
lay his life down for. Now I want you to think about
-
that for a second because one who is a Deacon will do the
-
ministry of a Deacon with joy and with zeal.
-
That's what Romans 12 tells us. Verse 11 it says never be
-
lacking in zeal, but keep your spiritual fervor.
-
Doing what? Preaching sermons, serving the
-
Lord. What does that mean?
-
That means this. Whatever I'm gifted in doing,
-
that's what I need to be doing with passion and zeal.
-
That is my service to the Lord. If you're not gifted and
-
standing behind the pulpit and delivering a message, you're not
-
gifted and expositing the Scripture.
-
You're not gifted in leading and administration in the church.
-
That's OK, You have a great role as a Deacon and that is to.
-
Serve as Christ served Jesus himself, saying I came not to be
-
served, but to serve. What an example.
-
The Deacon was born out of necessity.
-
My calling is based on Jesus. Example.
-
We see the origin of the Deacon as clearly as we can.
-
Now let's look at the expectations and the character
-
of the Deacon, because just like the overseer, this should be a
-
person of great character and integrity, right?
-
This is not just somebody who we just throw in a roll and say,
-
here you're serving, go lead this ministry.
-
No, it doesn't work like that. We look at this word Deacon for
-
the first two points, seeing what it is and what it's not
-
where this term came from. Now let's hone in on the verses
-
that follow. He says in verse 8, Deacons
-
likewise, or to be men worthy of respect, sincere, not indulging
-
in much wine and not pursuing dishonest gain.
-
They must keep hold of the deep truths of the faith with a clear
-
conscience. They must first be tested, and
-
then, if there's nothing against them, let them serve as deacons
-
in the same way. They're wise, or as I spoke on
-
earlier, the women deacons are to be women worthy of respect,
-
not malicious talkers, but temperate and trustworthy in
-
everything he goes on. And he says a Deacon must be the
-
husband of but one wife and must manage his children and his
-
household well. Now, if that sounds kind of
-
familiar to you, we spent the last couple of weeks looking
-
into the life of the Overseer. And the requirements for the
-
office are very similar, But I want to break this down for you
-
just very quickly because some of these are hopefully still
-
familiar to you. So there's no need to spend a
-
lot of time on them. We can break it down into two
-
categories, and we'll do that. First category is this.
-
Paul is explaining the expectations of the Deacon, and
-
he's explaining this, that they need to be humble in service,
-
right? He starts with deacons.
-
There's that word. Again, the very name expressing
-
humble service. Why is that important that we
-
understand that? Because 1 cannot be a servant if
-
he's not or she's not. First, humble deacons are humble
-
servants. They're not walking around with
-
their chest poked out telling all their friends that they're a
-
servant leader at Key Life Fellowship.
-
Oh, we look at me. No, in fact, most of the time
-
the deacons in this church, people don't even know that
-
they're doing what they do. They're humble servants.
-
Humility and servitude go hand in hand.
-
Don't you forget that. You can't have one without the
-
other. That's why on that night in John
John 13 chapter mention
-
chapter 13 where Jesus kneeled down and he washed his disciples
-
feet, we see a humbling that is spectacular to us.
-
The King of Kings and Lord of Lords humbling himself.
-
And so humility and servitude are the opposite sides of the
-
same coin. You can't have one without the
-
other. That's like having a quarter
-
without a tail side and a head side.
-
You can't have it. And so there must be that
-
humility in. Service, the Deacon will be that
-
fulfilling what Jesus said in Matthew 23, verse 11 when he
-
said this, the greatest among you will be your servant.
-
For those who exalt themselves will be humbled, and those who
-
humble themselves will be exalted.
-
In a moment we're going to see that that's absolutely true.
-
Jesus is going to promise through his Word, through the
-
Apostle Paul here, that the Deacon will be exalted.
-
But they must first be humble in service.
-
The Deacon won't want the spotlight.
-
I guess I said a moment ago, if I hadn't mentioned your name
-
this morning and you're back there and you're saying, well,
-
when do aliens say anything about me?
-
You're not a Deacon. In fact, the greatest servants
-
that I know, who I would call deacons, they run from the
-
spotlight. They don't want people to know.
-
In fact, I'm going to use another name in our
-
congregation. Again, I know how people get
-
when you name names. Well, should you really call and
-
draw attention to these people? Yes, honor to those who deserve
-
honor. Paul names his Co workers and Co
-
laborers by name, commending them, commending them unto the
-
church and unto the Lord. So I'm going to mention another
-
one. You may know.
-
His name's Mark Mueller. And I'm not going to look at him
-
because he may make my pine pollen get irritated, My eyes
-
start watering. Many of you know Mark Mueller.
-
I've known Mark Mueller for a long time.
-
In fact, I don't want to admit how long I've known Mark Mueller
-
because I used to think when people would say things like 30
-
years ago, those people were really old. 30 plus years ago I
-
met a young man named Mark Mother and I noticed his
-
willingness and his giftedness to serve even when he was young.
-
He does things at this church and for this church alongside of
-
his wife Kim, and many of you do not know anything about.
-
We have to hide things from him sometimes.
-
Because he has a real job and he'll be coming up here when he
-
ought to be going home to his family.
-
And there are times, and there have been times, Kim's walking
-
out the door, Mark's walking in, and he's going to probably be so
-
mad at me for even saying his name today.
-
I don't say it to blow him up, I say it to give glory to God
-
because I get to see a functioning Deacon in action and
-
I've watched him for over 30 years serve the body of Christ
-
faithfully. Now, is he a perfect man?
-
No. Am IA perfect man?
-
No. Aren't you thankful that that's
-
not the requirement? Is he a man who desires to serve
-
the Lord and to bring glory to Him with everything that he
-
does? Yes, I believe He is.
-
I spoke in the early service about one who's not been a part
-
of this fellowship I haven't known near as long, as well as
-
Mark James Jones. James Jones became a Christian.
-
Shortly after that. I began to really notice that
-
James Jones had a special gift. You know what that special gift
-
is? Serving the Lord.
-
He wasn't just serving the Lord because that's what we're
-
supposed to do We are. Y'all do know that's an
-
obligation for all of us? His was different.
-
His is that desire to serve that supersedes the normal person's
-
desire to serve. In fact, I began to wonder, is
-
this man trying to take my job? He's up here at the church so
-
much. But you know what he was doing?
-
I'm only playing about that. You know what?
-
He was doing anything that he could for the body of Christ,
-
Vacuuming floors, cleaning bathrooms, kitchens, doing
-
whatever the Lord would have him to do, mowing the grass.
-
And now years later, I see him as a leader in that you want to
-
see how to serve. You want to see some people in
-
our church who are good servant leaders who give you an example.
-
You look to those two men, they'll give you a great
-
example. You looked at Don Carpenter,
-
she'll give you a great example of what a Deacon really looks
-
like. And I know there are many
-
others. If your feelings are hurt, get a
-
hold of yourself. I don't have time to go down the
-
list. I, I am so thankful and we are
-
so blessed as a church to have such great servants.
-
Often times, unfortunately, you get overshadowed and maybe
-
that's just the role of the Deacon.
-
That's what happens by those of us who get to stand in the
-
pulpit, teach the word of God. But can you be sure of this?
-
You are not overshadowed in the eyes of God.
-
You are a humble servant. The Lord shows His favor, the
-
broken and the humble. Keep serving Him.
-
Keep doing what you're doing. It doesn't go unseen.
-
Your humble service, it's appreciated, it's needed, and
-
glorifies God. The expectations and the
-
character of a Deacon defined by their humble service, but then
-
their holy lives. I told you I would go through
-
this and I'll go through this as quickly as possible because most
-
of this you already know. Just as we've seen the overseas
-
seers were called to live holy lives, those who serve as a
-
Deacon are called to live holy lives.
-
You know what I'm saying about that?
-
I'm saying this, that if Don Carpenter, who serves our
-
preschool department as a servant teaching others to
-
serve, has things posted on her social media that are not
-
glorifying to God or that can hurt her testimony of Christ,
-
that's going to be addressed. It's not acceptable.
-
She is called to live a life that is above reproach in that
-
position, as the deacons and the overseers all are.
-
So he says this. That they're to live a life he
-
begins with this worthy of respect.
-
To take their role as a Deacon seriously.
-
That's what that word means to be serious.
-
I know we lose a. Little in our English
-
translation worthy of respect, but people respect the Deacon
-
because they are serious about serving the Lord.
-
When you look around and you say man, there's others who they
-
seemingly don't want to serve the Lord at all.
-
And then there is this servant who is full steam ahead, giving
-
everything they have for the Lord in service to him, not
-
caring about any glory or any praise for themselves, but only
-
wanting to glorify God. When you see that, my friend,
-
you've seen a Deacon, one who is worthy of respect.
-
They're worthy of respect because they have the right
-
attitude and the right approach. I'm thankful to see men and
-
women in this church who have the right attitude and the right
-
approach. You know why they do?
-
It's not because I've taught them the Word of God, though I
-
hope that that helps. It's because others have taught
-
them by the example what it looks like to serve the Lord.
-
Just a little while. We're going to have a new member
-
fellowship. You know my favorite part of new
-
member fellowship when it's over.
-
I don't say that in a negative sense.
-
You know what I love to see? Because those new members come
-
in and they think they're interviewing me.
-
I'm interviewing you. I don't want ravenous wolves
-
coming in here attacking what God's doing.
-
You know what I want to see? What I love to see, and when
-
it's dismissed and our deacons grab a table, they start folding
-
up chairs, they start wiping things down.
-
I like to see people who just now came to Key Life Fellowship
-
pulling their shirt sleeves up and getting in there and doing
-
the same thing. Why?
-
Because that is who we are. That's who I want us always to
-
be. And why are we that?
-
Oh, because a powerful preaching from the pulpit.
-
Maybe God can use that to get your attention, but he's placed
-
in our lives examples that we can follow who look like Christ
-
in the area of. Service.
-
And that is why we are what we are.
-
That is why we function how we function all of us doing our
-
specific part for the whole the unity of the body of Christ.
-
These people called to live lives worthy of respect.
-
He says sincere. What is he saying they're not
-
double tongued double minded, not a gossiper slander 2 faced
-
person of their word and when they tell you something's going
-
to happen something's going to happen.
-
That's a requirement of these people you know lead in service.
-
You have to be a person of your word.
-
You have to be a person who is sincere in your service to the
-
Lord and your example, not indulging in much wine, we can
-
quickly. Address this.
-
He's saying you can't be a drunkard or an indulgent of
-
alcohol. Now please know that when this
-
was written, it was written in a different culture.
-
It was written in a culture where they would drink wine
-
because the water was not necessarily pure.
-
And I am fully convinced then at the Lord's Supper in these days,
-
they would drink some type of wine.
-
Now, I don't think that that wine was of this high alcohol
-
content where all you needed to do was drink a little thimble of
-
it and you would be drunk. I don't think that at all.
-
But I do believe that if you drink too much of it, it could
-
become a problem and you could become a drunker.
-
Now we Fast forward into our culture where we don't really
-
know the difference in the alcohol content.
-
We can testify to this that the alcoholic beverages in our day
-
are manufactured and they are brewed to get people
-
intoxicated. That's the whole point.
-
And so I would warn everyone, not just those who are seeking
-
the office of Deacon. I would warn everyone, be very
-
careful of alcohol. And please, if you're the one
-
trying to say, see, the Deacon could have wine, but just not
-
much wine. You've just admitted that you're
-
trying to push the alcoholic envelope.
-
I can show you over and over and over again.
-
Where Scripture gives great warning, much consideration to
-
the fact that alcohol is best left alone.
-
Now I say that. And I will turn around and I
-
will say that, and in no sense does it ever prohibit A thimble
-
full of wine during a Lord's Supper.
-
But I would caution the alcoholic don't.
-
Partake of wine. If you've got an alternative,
-
you've been there, you've done that.
-
You know what happens to the alcoholic, It consumes you.
-
Don't be consumed by these things.
-
He gives good advice to the Deacon here.
-
Not indulging in much wine, that means this.
-
Maybe the Deacon lived in an area where his water wasn't
-
pure. Maybe he was, as Timothy was
-
stricken with an illness, Paul said.
-
Drink a little wine for your stomach.
-
A little. Maybe that's a warning to say,
-
hey, some of you deacons, you might have stomach issues, drink
-
a little for your stomach, but hey, don't indulge.
-
Isn't that the truth? With much of everything, it's
-
excess that gets us in trouble. He then moves on and he says not
-
pursuing dishonest gain. Once you're staying here,
-
deacons don't need to be shysters.
-
They don't need to be people seen in the community as as
-
someone who's ripping people off, right?
-
Because that would be bad, wouldn't it?
-
I'm going to be bad if you know right now.
-
I thank the Lord for Mark Mueller and, and I commend to
-
him and I commend James Jones. But you know, Mark Mueller
-
leaves here. And if you don't know, I
-
shouldn't tell you what he does for a living because then you'll
-
be calling on him all the time and he'll get so overwhelmed he
-
won't know what to do. But.
-
He has a certain trade and if in his certain trade he began to
-
RIP people off, these people began to find that out.
-
You know, the first thing that they would say about him, oh, he
-
calls himself a Christian. He's supposed to be a leader
-
down that church serving the Lord.
-
We know how that happens. We have to be careful of that,
-
don't we? And unfortunately, many who have
-
warned the label Deacon in the church, I've done great damage
-
in regard to being shysters, pursuing dishonest gain, ripping
-
people off. You have to be very careful of
-
that, keeping hold of the deep truths of the faith with a clear
-
conscience. What is he talking about here?
-
He's talking about they need to be men of sound doctrine,
-
keeping hold of the faith with a clear conscience.
-
Sound and doctrine, Sound and living.
-
What is he saying? They practice what they preach.
-
They practice what they know because someone who really
-
understands sound doctrine will live sound doctrine.
-
And if a person claims to know sound doctrine, right, I'm tired
-
of so many theologians claiming to be theologians who aren't
-
living what they claim to know. It can't happen.
-
As a Deacon, all you have is knowledge and knowledge puffs
-
up. But he's saying a Deacon, he'll
-
take the the sound biblical doctrine and who actually live
-
such a good life. That his conscience will be
-
clear before man and before God, keeping hold of the deep truths
-
of the faith with a clear conscience being sound and
-
doctrine, understanding the true gospel, being able to
-
communicate that, to live it. He's a man, he's a woman who is
-
sound and truth. And then he goes on and he talks
-
about this and often times we miss this part.
-
He's going to talk about how the Deacon should be properly
-
proven. We use the term vetted when we
-
talked about the overseer. They need to be.
-
First tested there in verse 10. And if there's nothing against
-
them, then let them serve as a deacons.
-
Now we've done that backwards in the church right here.
-
You're a Deacon. Now live up to this.
-
That's not what this is about. You know one thing that I have
-
learned about every true Deacon that I've ever seen, they were
-
doing the work of a Deacon before anyone ever acknowledged
-
that they were doing the work of a Deacon.
-
They were living the life. They were meeting the criteria.
-
They were humbly serving the Lord and others.
-
It must be properly proven. It's not want to be a Deacon do
-
this. It's On the contrary.
-
And because you're doing this, you're a Deacon, you meet the
-
criteria, you are what Scripture says that a Deacon really is.
-
You're properly proven. And then he moves into the women
-
deacons or if you want to believe, the wives of the
-
deacons. And again, let's don't split
-
hairs over that. There's no reason to fight about
-
that, but he gives them some distinct things to think about.
-
He says in the same way that are wise or the women, the
-
deaconess, he says they are to be women worthy of respect.
-
That's pretty self-explanatory because he says the men are to
-
be worthy of respect, so surely the women are too.
-
Whether that's the wife or the deaconess.
-
Not malicious talkers. I have no idea why he would
-
include that particular thing in regard to women.
-
You figure it out on your own. Not malicious talkers.
-
That means no gossip, no slander, no backbiting, all the
-
things that come out of our tongue.
-
It's not over mouths, but temperate and trustworthy in
-
everything. What's he saying about the women
-
there to be above reproach, just like the men don't have to
-
complicate? This.
-
Now, however you want to interpret that if that's a
-
deacon's wife, that's the responsibility for you.
-
Because could it be that he's talking about the deacon's wives
-
who serve alongside of the Deacon?
-
Possibly, but I don't know what to do with Phoebe.
-
And so I have to also say it could include the deaconess, the
-
woman who's serving the Lord. She needs to do it above
-
reproach. Then he moves back into the
-
deacon's role, which makes sense because he's never left the
-
deacon's role. He simply inserted women
-
deacons. You need to pay close attention
-
to these things as well. He says a Deacon must be the
-
husband of but one wife. We learned what that meant last
-
week. I hope you understand that.
-
What that means. Faithful to your wife, one woman
-
man in the Greek, that is a literal translation.
-
And then he goes just as he did with the overseers and says and
-
must manage his children and his household.
-
Well. Why is this important?
-
Because you can't serve as a Deacon in the church if you're
-
not serving your family at home by leading them by example, the
-
2GO hand in hand. You cannot have one without the
-
other. Same goes for the overseer, for
-
the Bishop who's standing up here teaching the Word of God.
-
If I am not doing my responsibility at home, I have
-
no place in standing in this pulpit.
-
If you were not handling your responsibility in the home as a
-
Deacon, A servant leader in your home, serving your wife and
-
serving your children, you have no place in taking a role in the
-
church where you are to serve others.
-
You can't do it effectively. Paul makes this very clear that
-
the Deacon is to serve his wife and his children.
-
So the office of Deacon is a position that calls for humble
-
service that will be accompanied by holy lives.
-
It's important because it's not just a title that we wear.
-
It's not just a badge that you get to stick on your shirt.
-
It's not a status symbol. We've met those people, haven't
-
we? My husband's a Deacon, and I'll
-
tell him about how you're not doing your job.
-
OK, great. Tell him I said hello.
-
Now you know why we don't call them deacons here.
-
So the people don't think that they're a role that they're not
-
supposed to play. It's a role of humble service.
-
It's a role that requires a holy life.
-
They must be examined first, tested.
-
Most people don't serve in a capacity of what we would
-
recognize officially as a Deacon here, a servant, servant leader,
-
until they are properly vetted for years.
-
Then they are entrusted with this work.
-
As Scripture says. Then and only then, they should
-
be. Now, I want to leave you with
-
this because I found this interesting.
-
This is something that the way I've studied this, the way I've
-
actually taught on this, we've actually taught other churches
-
about the roles in the offices in the church so that they could
-
refine and establish their roles.
-
And again, though this may not be interesting to any of you at
-
all, it is interesting to me because if God is sovereign over
-
all things, He's sovereign over the leadership in his church.
-
And I love to see it when it's bringing him honor and glory and
-
praise in the body of Christ. He's designed it this way and
-
with that design He promised his reward.
-
And I really love this, especially in regard to the
-
Deacon who's doing the jobs most of the time that other people
-
wouldn't be willing to do. He says in verse 13, those who
-
have served well gain, gain an excellent standing and great
-
assurance in their faith in Christ Jesus.
-
Paul is speaking here in terms of a blessing.
-
He's saying a Deacon who does his job or her job well.
-
Will receive a blessing for it and he's going to explain those
-
blessings that come to those who humbly serve as deacons in the
-
church. He says first they will be
-
exalted in standing. You say, well, what do you mean?
-
I thought we're not supposed to exalt ourself.
-
You're not. You're supposed to humble
-
yourself and God will do the exalting.
-
Those who serve in full humility as Deacon with the true attitude
-
of a servant, that John 13 attitude of Christ, they will be
-
seen as excellent by God himself.
-
And he says, I will exalt them because of that excellent
-
standing. I'll exalt them.
-
James speaks of this James chapter 4, verse 10.
-
It says humble yourselves before the Lord and he will lift you
-
up. Is that true?
-
Well then would it apply to the Deacon though?
-
I know in James chapter 4 the context is not Deacon.
James 4 chapter mention
-
The context is a general Christian.
-
And is a Is a Deacon a general Christian?
-
Yes. And does a Deacon serve in a
-
specific office? Yes.
-
And is his office to serve? Yes.
-
And if he humbles himself before the Lord, what does the Lord
-
promise he will do? He'll lift him up.
-
That's for all the deacons who have served, right?
-
And you hear the enemy. Nobody ever notices what you're
-
doing. Nobody appreciates it.
-
God sees it, and He sees it as excellent, and he's going to
-
honor you by that. Why would you want men to honor
-
you when God promises that He will?
-
I wouldn't be OK with that. I don't want men to honor me
-
when God says that He's willing to honor me, The God of this
-
universe honoring me because I've humbled myself to serve
-
Him. He says I'll exalt you first
-
Peter chapter 5, verse 6, humble yourself, therefore under God's
-
mighty hand, that he may lift you up and do time Those who
-
humbled himself under God's mighty hand, does he lift them
-
up? Does he promise to do so exalt
-
them? Yes over and over and over again
-
in Scripture. I I couldn't take the time today
-
to read all the psalms that confirm this.
-
Yes, much of A deacon's work on this earth goes unseen by man,
-
doesn't it? Most of you went into the
-
restroom this morning, said, oh, nice clean restrooms.
-
You gave no thought to those who came in there armed with latex
-
gloves and a toilet scrubber. But they were here this week,
-
serving the Lord, unseen by man. God doesn't miss a thing.
-
He sees it all. He misses nothing.
-
Not only will they be exalted in standing by God, God exalting
-
them however he sees fit, others will also see them as excellent
-
in the church. They will see them as examples
-
that they want to follow. Looking at them, seeing Christ
-
in them and saying, you know what?
-
That's how I want to serve the Lord.
-
I want to serve the Lord like that.
-
I want to do what they're doing for the Lord.
-
I'm not not getting any applause or any accolades or any
-
trophies. I want to be like them, to be
-
seen as a servant of God, nothing else.
-
First Thessalonians, chapter 5, verse 13, You know what it says
-
to do with those who are serving, doing the work of
-
ministry in the church, whether that's the overseer, whether
-
that's the Deacon, whether that's the pastors.
-
Verse 13 and 1st Thessalonians chapter 5 says to hold them in
-
the highest regard. That's what we ought to be
-
doing. We got to hold them in the
-
highest regard. You know what, oftentimes people
-
hold the pastor in highest regard.
-
They talk about key life fellowship and they say, oh, our
-
pastor this. Sometimes it's good.
-
Most designed probably. Not, but you get my drift.
-
Along for the day when when people talk about Key Life
-
Fellowship, they talk about her servants because this pastor
-
couldn't do what he does. If the deacons weren't doing
-
what they do, Why I couldn't devote myself to the word.
-
I couldn't devote myself to prayer.
-
I'm so thankful and I commend Key Life Fellowship.
-
That I am able to do this, that we are as structurally sound as
-
we can be with our leadership in the church, I am thankful for
-
that. Because it's not the norm, it's
-
rare that a pastor can do his job and that the other pastors
-
in this church can do their jobs.
-
And we can trust in the deacons to do their job.
-
And that's how it's designed to work.
-
God says because these deacons are willing to serve, we had to
-
hold them in the highest regard. We had to see them as excellent.
-
We got to commend them for their Excellency.
-
You know why? Because long after people forget
-
what we say, they'll remember how we served.
-
They'll remember how we served long after they forget.
-
Their favorite sermon is that if anyone's ever had a favorite
-
sermon that I preached, they'll remember.
-
He served the people well. Those of you who are serving as
-
deacons in this church, remember that.
-
Remember that in the lives of your family.
-
One day your family's going to gather around the graveside.
-
They're not going to remember how much Scripture you had
-
memorized. I'm going to remember how you
-
serve them, how you serve Christ, how you love Christ.
-
And because you love Christ, you love them and you serve them.
-
That's what they're going to be talking about, Christ in you
-
serving one another. That's what sets us apart.
-
He says there's a reward. For the Deacon, you'll be
-
exalted in your standing, but also you have assurance in your
-
salvation. Watch this and great assurance,
-
he says. Those who have served well
-
gained an excellent standing and great assurance in their faith
-
in Christ Jesus, he says. That the Deacon will be rewarded
-
with assurance of their salvation.
-
Why? Because their life is showing
-
evidence that a person who was once selfish and self motivated
-
and who wouldn't get dirty for anyone else, wouldn't sacrifice
-
anything for anyone else, was stingy, and love themselves
-
above all things, is now serving others wholeheartedly.
-
That is a work of God you can know this if God has changed you
-
in that area, you can have assurance of your salvation.
-
You have been changed by God. How do I know this Jesus and
-
what he taught he says in John chapter 13 verse 34 new command
-
I give you love one another's I've loved you.
-
How did he love them? He showed them that he's a.
-
Servant and he served them, so you must love one another.
-
If you really love one another, you'll serve one another, he
-
says in verse 35. By this what you're loving
-
servants. You love for one another shown
-
and what you do for them, he said.
-
By this everyone will know that you are my disciples if you love
-
one another. That Deacon who is
-
wholeheartedly serving others can know he belongs to Christ
-
and the proof is in the fact that he loves and desires to
-
serve others. God says I'm going to reward you
-
with that. Assurance while many others are
-
constantly struggling, struggling with the assurance of
-
their faith. You know why you struggle most
-
of the time with your assurance of faith.
-
You're not serving the Lord. I can tell you this, you're
-
serving the Lord. You don't have time to doubt.
-
You're driven by the Holy Spirit.
-
You're driven by what His Word has taught.
-
You don't have time to think about anything but the work that
-
He has for you to do. The Deacon will be rewarded with
-
assurance of faith, knowing that what he is doing is a work of
-
God. What she is doing is a work of
-
God that backs up their profession.
-
I don't want to hear people talk about their profession of
-
Christ. You know what I want to do?
-
I want to see Him serve the Lord.
-
Why? Because talk is cheap and the
-
proof is always in the service. Because if you love the Lord,
-
what did He say? You do what He says.
-
You keep His commands. So this Deacon will experience
-
assurance. Others will look at him and say,
-
yeah, that's the disciple of Christ.
-
That's the follower of Christ. Look how he serves.
-
He'll also be able to evaluate himself and know that God has
-
done a work in him, that the service that he does is not
-
because of anything that he has done, because of everything that
-
Christ has done in him. He'll take note of Galatians
-
513, it says serve one another humbly in love.
-
You don't know. That's the mark of a true
-
believer. He'll take note Mark chapter 10
-
verse 44 where it says, and whoever wants to be first must
-
be a slave of all. For even the Son of Man did not
-
come to be served, but to serve and to give his life as a ransom
-
for many who have assurance of his faith because he has a
-
desire to give his life for many just as Christ gave his life for
-
many. He'll take note of first Peter
1 Peter 4 chapter mention
-
chapter 4 where it says this and verse 10.
-
Each of you should use whatever gift you have received to serve
-
others as faithful stewards of God's grace in its various
-
forms. It'll be confirmed to him that
-
he is truly a recipient of God's grace because he has this
-
supernatural desire within him to serve God and to be an
-
example of Christ in his service.
-
That's the reward of the Deacon. Folks, you can't put a price tag
-
on that. Exalted by a sovereign God-given
-
assurance by the same God, confirmed by others who see the
-
work that God has done in you, in Christ.
-
There's not an earthly reward. That even compares to that is
-
there? The Deacon will be blessed, and
-
rightfully so, because they are worthy of a blessing, aren't
-
they? So let's conclude this.
-
We've been blessed, haven't we? We've been blessed as a church
-
with so many who fulfill the role of the Deacon.
-
I've spent this last week just really pondering all this,
-
thinking about those who look like what I see in scripture,
-
and I am overwhelmed with Thanksgiving to the Lord for
-
each and everyone of you. I can't say that enough.
-
You know who you are. I can't say that enough.
-
Keep serving Him. He will reward you just as He
-
has promised. Know that we are all thankful
-
for you. Your service is not something
-
that goes unseen or unnoticed. We as pastors are able to do our
-
job and to do our job effectively because you are
-
willing to do yours. I thank the Lord for that.
-
He's established it perfectly so that those things can happen.
-
So to the believers in our congregation, be thankful to the
-
Lord. For the deacons in this church,
-
though, we don't use that term. They're servants.
-
You see them. They're the ones who do what you
-
aren't willing to do. They do it with joy in their
-
heart. They do it with gladness in
-
their heart. They do it for the glory of God.
-
Thank the Lord for them. Perhaps you're here today and
-
you're an unbeliever and you say, Kurt, this stuff really
-
doesn't make sense to me. It won't.
-
It won't make sense to you until you're a part of the family of
-
God. You can't figure out why I would
-
tear up thinking about all these people and how dear they are to
-
me. Why?
-
Because they're a part of God's family that Christ purchased
-
with his precious blood. They're dear to me.
-
You have no understanding of that because you're still lost
-
in your sin. You're still undone by your
-
wretchedness. You've offended a holy God.
-
You need to be forgiven. You need to be saved, redeemed,
-
as the Bible calls it. I pray for you.
-
I pray that today be the day that God opens your eyes to see
-
your sinful state and to show you that you need a Savior and
-
to reveal to you that Christ is that Savior.
-
And I pray today, by His power, He gives you strength to repent
-
of your sin and to turn to Jesus Christ as Lord and His Savior
-
this very day, that your life would be changed, your sins
-
would be forgiven, and you would receive eternal life just as
-
Jesus has promised to all who believe and trust in Him.
-
Let's pray together. Father, we thank you for this
-
day. We thank You for Your word.
-
Such rich truths that so many times just go overlooked.
-
God, thank You that You won't allow us to do that if we just
-
walk through Your word. We see it all, we teach it all,
-
because it's all of equal importance.
-
God, may we see this important role.
-
Would I pray for those who would desire to serve in this role,
-
that you would continue to raise them up for those who are
-
serving in this role, or that you would continue to encourage
-
and empower them. God, I thank you personally for
-
each and every one of them. God, I pray for the soul who's
-
here today does not know Christ. And I plead with you, Lord
-
Jesus, you would have mercy upon them today.
-
They would talk to someone about someone, about what it means to
-
know Christ as Lord and Savior, perhaps be saved this very day
-
according to your will. And I pray and I ask all these
-
things in the mighty name of Jesus and all God's people said.
-
You've been listening to Key Life Fellowships Pulpit Ministry
-
podcast. Join us each week for more
-
teaching from God's Word.