Sermon

E8 - The Pastoral Epistles: Biblical Ministers & Biblical Ministry - The Role Of Deacons

Key Life Fellowship - Pulpit Ministry

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  1. You're listening to Key Life Fellowships Pulpit ministry

  2. podcast. We thank you for tuning in as we

  3. learn from God's Word together. If you would like more

  4. information regarding Key Life or to speak with one of our

  5. pastors, please visit us at keylifefellow-ship.com.

  6. Amen. At the end of the day, isn't it

  7. true that all we truly have is Christ, that only or that not

  8. only rings true at the end of the day, that's at the beginning

  9. of the day and all throughout the day all we have is Christ.

  10. You have your Bibles. If you would turn to First

    1 Timothy 3 chapter mention

  11. Timothy chapter 3 as we continue our look at the pastoral

  12. epistles as we. Continue looking at biblical

  13. ministers and biblical ministry so in our lesson.

  14. Today we are going to move after two weeks of looking at the

  15. specific role of the overseer, the Bishop, those who shepherd

  16. God's people in leadership and administration, teaching.

  17. We're going to move to another role and another office in the

  18. church, which has. Great responsibility, and that

  19. is the role of the Deacon as we look at verses 8 through 13 here

  20. in chapter 3. Now the word Deacon in the Greek

  21. diaconos it means simply servant, one who waits tables or

  22. the waiter of tables. It speaks of those who, by their

  23. example of servitude and servanthood, lead others to

  24. serve the Lord by their example. And I say that, and I begin with

  25. that because there's often confusion and complication when

  26. we get to talking about the. Roles and the function of the

  27. Deacon in the New Testament church.

  28. I want us to simplify that today because Scripture simplifies it.

  29. Man has complicated it, and they had complicated it because they

  30. haven't properly defined what a Deacon, really.

  31. Is. And I think if we go back to the

  32. meaning of the word diakonos, this person is a servant and a

  33. servant leader. This person, as we will learn,

  34. is the one who uses their specific giftedness, not in

  35. speaking from the pulpit or teaching from the podium or

  36. leading as one of the elders. But this person uses their

  37. spiritual giftedness to serve the body of Christ, to serve

  38. them wholeheartedly, to be able to do those things that the

  39. pastors and the elders of the church that if they had to do

  40. those things would not be free to do the things that they are

  41. gifted in doing. Paul says this in Romans chapter

    Romans 12 chapter mention

  42. 12 verse six. He says we have different gifts

  43. according to the grace. Given us if a man's gift is

  44. prophesying. Preaching, he says, let him use

  45. it in proportion to his faith. If it is serving, let him serve.

  46. If it is teaching, let him teach.

  47. If it is encouraging, let him encourage.

  48. If it is contributing to the needs of others, let him give

  49. generously. If it is leadership, let him

  50. govern diligently. If it is showing mercy, let him

  51. do it cheerfully. Why do I read Romans chapter 12

    Romans 12 chapter mention

  52. to begin talking about the role and the function of a Deacon?

  53. I read this because Paul is explicitly saying here that

  54. there are many functions and many roles and many individual

  55. giftedness in the church and we are not all the same.

  56. We're not all expected to do the same thing.

  57. It's true, as Christians we're all called to serve in a general

  58. sense. But when we talk about Deacon,

  59. the very title means that they are to serve in a more than

  60. general sense. They are to serve as their

  61. ministry. They are to be servant leaders,

  62. serving in a greater capacity than just the congregant who is

  63. called to serve one another. This is what the Deacon is by a

  64. short, brief definition, one who is called to serve God in a

  65. greater capacity than that of just simply being called to

  66. serve as a Christian. They are called to a specific

  67. office and a specific duty to which we will look at that

  68. office and we will look at that duty today.

  69. First Timothy chapter 3, verse 8, Read it with me.

    1 Timothy 3:8

  70. It says deacons likewise are to be men worthy of respect.

  71. He says likewise because he's just taught us that the overseer

  72. is to be a person of that is respected who is above reproach.

  73. And he says. Likewise, in the same manner,

  74. deacons are to be men worthy of respect, sincere, not indulging

  75. in much wine, not pursuing dishonest gain.

  76. They must keep hold of the deep truths of the faith with a clear

  77. conscience. They must.

  78. First be tested, and then, if there is nothing against them,

  79. let them serve as deacons in the same way their wives are to be

  80. women worthy of respect, not malicious talkers, but temperate

  81. and trustworthy in everything. A Deacon must be the husband of

  82. but one wife, and must manage his children and his household

  83. well. He goes on in 13 and he says

  84. those who have served well gain an excellent standing and great

  85. assurance in their faith. In Christ Jesus, let's pray

  86. together. Father, we thank you for this

  87. today. We thank you for your word.

  88. We thank you that it is true and that it is clear.

  89. We ask today that the clear teachings of Scripture be

  90. honored, but not only that the clear teachings of Scripture be

  91. honored, but those who are being obedient, living their lives as

  92. servants, as deacons in this body, what may they be honored

  93. and may they be respected for their service unto You as You

  94. have called us to honor and to respect those who serve and who

  95. serve well. God, we pray as we look at Your

  96. word today that all the truths that you desire for us to see,

  97. that they would be seen, that you would use this lesson as you

  98. see fit in our lives. Whether to cause us to encourage

  99. and honor those servants among us, or perhaps to call some of

  100. us even to be one of those servants.

  101. God, we pray that whatever we do would be honoring to you.

  102. And I pray for the lost soul who is here today, Lord, that you,

  103. as only you could do, would grace them with mercy and

  104. forgiveness in Christ, as you turn their wicked hearts from

  105. their sin and turn them unto yourself for salvation today.

  106. God, may you be glorified in everything that is done and

  107. everything that is said. We pray and we ask all these

  108. things in Christ's name, Amen. Many of you know that I like to

  109. do this. When we come to a passage of

  110. Scripture where there is an interpretive challenge, I like

  111. to jump right on that immediately and, and I want to

  112. do that with this passage because.

  113. This has not been without challenge throughout the ages,

  114. especially when we get to verse 11.

  115. When we get to verse 11 here, we're going to talk about that

  116. briefly, then we're going to look at everything in its

  117. entirety. But when we get to verse 11.

  118. Some of your Bibles say like minded in the same way that her

  119. wives are to be women worthy of respect, not malicious talkers,

  120. but temperate and trustworthy in everything.

  121. Why I say that this has some interpretive challenge because

  122. some of your English? Bibles may just say women in the

  123. same way or in like manner the women are too.

  124. And then he gives us some instructions.

  125. Now the reason for that is this. The original does not contain

  126. the term their wives. It is only by assumption that

  127. the translators have come to the conclusion that he's talking

  128. about the wives of the deacons, and rightfully so.

  129. Shouldn't the? Wives of the deacons actually be

  130. women of respect, serving alongside of their husband and

  131. in many, many times and capacity.

  132. However, that's not necessarily the entirety of it.

  133. One would say looking at this talking about the wives of

  134. deacons, well there are others and I don't agree with.

  135. This at all would say that was just talking about women in

  136. general. I don't think that at all.

  137. There was no reason. It gives no evidence here that

  138. this is a great time to throw in just some instructions about

  139. random women in the church. I don't think that fits the bill

  140. at all. So you can throw that theory

  141. out, but we get to the third aspect of this and what we see.

  142. Is the fact that there could be and that Paul could be talking

  143. about women deacons Now I know, gasp, women deacons.

  144. Well, pastor, in looking at the overseers, you said that a woman

  145. is not to teach her to have authority over a man.

  146. That is correct. The Deacon would not violate

  147. that role because a Deacon is not a position of authority.

  148. It is a position of servanthood. It is a position of servitude.

  149. And so it's not a position of governing authority.

  150. It never has been. And if it's properly evaluated,

  151. it never will be. And So what I tend to do is I

  152. tend to learn more toward the fact that he is talking about

  153. those women who serve in the role of Deacon, which we know.

  154. I hope by this point you've already heard the Greek meaning

  155. it means servant, that there were and could be female deacons

  156. in the church. We would refer to them as a

  157. deaconess. In fact, when we look at a woman

  158. named Phoebe in Romans chapter 16, Paul refers to her as a

    Romans 16 chapter mention

  159. deaconess, as a woman actually fulfilling.

  160. Because I've never met a man named Phoebe.

  161. Neither will you actually fulfilling the role of a servant

  162. leader in the church. Now, that servant leader is not

  163. going to primarily have, if they have a role at all in teaching

  164. in an environment where they would teach or have authority

  165. over men, they're not going to serve in a role of ruling as an

  166. elder where they would have authority over the congregation.

  167. And so I see that we could definitely see that there is

  168. room for the women deacons. Now, none of you know Phoebe, do

  169. you? No, you've never met her.

  170. I've never met her. I'm sure she's a nice lady.

  171. However, many of you do know this will hit close to home and

  172. she's going to kill me for this. And I really don't care.

  173. Many of you do know Don. Carpenter.

  174. And Don Carpenter, what she does is she serves the Lord and she

  175. serves his body by being a servant leader, a Phoebe in this

  176. church. And what does she do?

  177. Well, she actually, by her service, leads other people in

  178. service in our preschool ministry.

  179. She is not an overseer in this church.

  180. She's not a leader in this church.

  181. She never will be a pastor in this church.

  182. She will never teach nor have authority over a man, but she

  183. serves and is an example of service unto the Lord.

  184. Now because of her service, all of those who serve alongside of

  185. her are then encouraged to be servants all the more.

  186. Now I know it bothers some of you because you're going to

  187. immediately do this. Why would he highlight just one

  188. person if that's your and not me?

  189. If that's your attitude, you're not a candidate for being a

  190. Deacon, male or female. Warm blooded or cold blooded,

  191. what you've just revealed as you've revealed the opposite of

  192. the heart of a Deacon. A Deacon serves without desiring

  193. any glory at all. I'm not giving her glory here

  194. today. I'm giving glory to Christ.

  195. I am honoring her as scripture has told me to honor those who

  196. are worthy of honor. I'll go ahead and say this.

  197. You might not realize this. But the day that Don Carpenter

  198. stops being a servant leader in our preschool ministry, the

  199. nursery collapses. Why?

  200. Because what you don't see is behind the scenes, all of her

  201. effort, all of her prayers, all of her working alongside of the

  202. pastors, those overseers in this church to make sure that

  203. everything goes according to plan down there so that you have

  204. everything that you need. She's an example of in, in real

  205. time, someone who would be a servant and a servant leader who

  206. has that right heart. So I think that interpretive

  207. challenge has been taken away. If we would say this, OK, maybe

  208. I can see that they're talking about the wives of the Deacon.

  209. OK, well, then I have to ask this question.

  210. How come they didn't say anything about the wives of the

  211. overseers when they were talking about the requirements for the

  212. overseer? And why would they talk about

  213. the role of a wife and then go back into talking about the

  214. Deacon as we saw this text go? And so me, the plain and simple

  215. text says this also the female deacons, they have some

  216. responsibilities alongside of these other things that they

  217. need to be aware of. And we'll look at that in detail

  218. in a moment, but just to prepare you for what we're about to see

  219. so that we can understand it. So let's start with the

  220. definition of Deacon. I've already given you the brief

  221. and the simple definition of Deacon, and I hope that we can

  222. keep it as simple as possible. Again, I think the church has

  223. complicated this to a degree that they never needed to

  224. complicate it to. As we're going to see, the

  225. office of Deacon began from a simple need.

  226. It is a simple office and it is simply serving the Lord and

  227. leading others to do the same. So we've seen the word Deacon.

  228. We have seen that it means. A servant, a waiter of tables

  229. now, so that we can kind of hone in on that a little bit so that

  230. you can have a little more insight and what a Deacon is.

  231. Because as you know, there's lots of confusion about this,

  232. right? You grew up in a Baptist Church

  233. where the deacons ran everything.

  234. They told the pastor what pants he needed to wear.

  235. And when he didn't wear the pants they told him to wear,

  236. they ran him out of town. That's the job of the Deacon.

  237. That is not the job of the Deacon.

  238. So before we talk about exactly what a Deacon is, let's talk

  239. about what they're not. Can we do that so that we have

  240. an understanding of what they're not?

  241. They're not the same as an overseer.

  242. If they were the same as an overseer, he would have just in,

  243. in what we just looked at for two weeks in a row said

  244. overseers and deacons. He didn't do that.

  245. He split them up, let you know that they're two different

  246. offices. He's not an overseer.

  247. He he does not administer anything in the church.

  248. He's a servant, just as his name says that he is.

  249. He's not a position of any kind of superintendents or governance

  250. in the church. He never has been, never should

  251. be. They're not a decision making

  252. board or governing body. How many of you saw that in your

  253. church when you were growing up? The problem with that is some of

  254. those people weren't gifted in the area of leadership.

  255. Yes, they may have been gifted servants.

  256. Well, someone's gifted to serve. Point them towards service.

  257. But if they're gifted to speak and they're gifted to lead you

  258. point them to do those things. They're very clear in Scripture

  259. that there are gifts of service, right?

  260. And they're. Speaking gifts in the church,

  261. the Deacon would fall into those service gifts, not those who

  262. would make decisions, not those who would teach classes or stand

  263. in the pulpit and preach. This is reserved for the elders

  264. and the bishops, the pastors, the teachers in the church.

  265. They're not spiritual shepherds. They're not teachers of the

  266. Word. That again, is reserved for the

  267. pastors and the teachers here in this congregation and in all

  268. congregations. The Puritan, William Cartwright,

  269. he said this, the deacons are appointed not to preach the

  270. Word, but to take care of the poor, that the ministry may not

  271. be distracted from prayer and the Word.

  272. We're going to see in a moment when we get to Acts chapter 6,

    Acts 6 chapter mention

  273. which I believe is the birth of the modern Deacon.

  274. When we get there, we're going to see that the whole reason for

  275. the Deacon was so that those with speaking gifts and

  276. administrative gifts in the church, the the apostles at that

  277. time who were establishing the church, could devote themselves

  278. to the study of the Word and to prayer.

  279. We're going to see that more clearly when we get there.

  280. So we kind of have an. Idea of what the Deacon is not.

  281. Now, how many of you would say I've been confused about that in

  282. my church life because I grew up in a church where the deacons

  283. were everything that you said they were not.

  284. And we've all seen that, haven't we?

  285. Especially if you grew up in a Baptist Church.

  286. For some reason, the Baptist forgot to read the word elder

  287. and Bishop, and they made boards out of these men called deacons.

  288. And if someone is not really prepared to be a Deacon, it's

  289. going to go to their head and it's going to become a power

  290. struggle and it's going to become about control.

  291. Unfortunately, we've seen that. So what is a Deacon?

  292. Well, exactly what the Bible declares a Deacon is.

  293. I don't know how to say it any other way.

  294. They are servants, the Aconauts, those who operate in the church

  295. in a special serving capacity. This is a greater capacity than

  296. just the fact that we are all called to serve one another, are

  297. we not? Yes, we're all called to serve

  298. one another in love. Yes, we are every single

  299. believer in this room. They are to be leaders in this.

  300. They are the examples that we look to of how service should be

  301. and how it should look. They are to serve alongside of

  302. the church leaders, those overseers that we have spent

  303. time looking at the past few weeks.

  304. They're to serve alongside of those overseers, to serve the

  305. needs of the people in whatever manner is needed that the elders

  306. otherwise could not take care of.

  307. They're used to fulfill ministry duties that, if left to the

  308. pastor, would never be fulfilled.

  309. Unfortunately, in many churches, I'm thankful not here.

  310. But in many churches, the deacons aren't doing their role.

  311. And so the pastor is left with the responsibility of fulfilling

  312. the role of the deacons. And he's so busy trying to

  313. fulfill the role of the deacons that he can't devote himself to

  314. the Word and to prayer. And now the Church becomes

  315. spiritually. Infantile.

  316. Weak. Spiritually malnourished.

  317. Why? Because the pastor's role is to

  318. lead in the study of the Word of God, and the deacon's role is to

  319. lead in areas of service so that the pastor can do that.

  320. Isn't that beautiful? I love looking at these things

  321. and I noticed some of you. This can be mundane and boring,

  322. but to me this is exciting. Because I have seen churches

  323. that didn't function in churches that were divided and so much

  324. disharmony in the church. And you know what I think it all

  325. boils down to? Many times they don't define the

  326. roles. Biblically, that ought to be

  327. fulfilled by the different offices in the church.

  328. So we must understand what a Deacon is.

  329. He's a servant, willing servant. He's not afraid to lead by his

  330. acts of service and his leadership in whatever ever area

  331. he or she serves in. So we can do it like this so

  332. that you understand it, what the elders and pastors are to our

  333. spiritual needs. Would you say that my job is

  334. first and foremost to meet your spiritual needs, to feed you

  335. with the Word of God? That is my job.

  336. The Deacon his job is to meet our tangible and our physical

  337. needs, serving those in need within the body of Christ.

  338. Watch this again going back and using the reference of dawn.

  339. Don't worry chance will make Chase will make sure that she

  340. stays humble but going back to her.

  341. She is leading in service in the area of our preschool ministry

  342. now. Right now, there are tangible

  343. and physical acts of service that are going on right down

  344. that hallway. Some of you moms are enjoying

  345. being fed the Word of God, being nourished spiritually while

  346. someone is meeting the tangible needs of your children.

  347. Right right now, someone is feeding your child.

  348. Or right now there is someone who is changing a nasty, filthy,

  349. poopy diaper that your child made that is tangible, that is

  350. real, that is physical. I'll go ahead and say that's not

  351. my job, however. I've seen Dawn, on her own time

  352. of her own free will, come up and change dirty, nasty, poopy

  353. diapers and serve the families of this church by taking care of

  354. the physical and tangible needs of her children.

  355. Now, what I have also seen is other people who have followed

  356. her leadership while she is in here and her soul is being fed

  357. spiritually now so that she can do what she's called to do.

  358. They are now down the hall. Mimicking her leadership.

  359. That's how we have a culture of service in the church.

  360. When deacons do what deacons do, servants are made, servants are

  361. born. Then we can actually see what it

  362. means to serve one another in love.

  363. So that's what a Deacon is. So Simply put, so you can

  364. catalog this in your mind, Elders, pastors, they're to

  365. shepherd the church spiritually. The Deacon is to serve the

  366. church practically. Let's not mess this up any

  367. longer in the church again, because when we get it right, it

  368. is a beautiful thing. You know, one thing I never

  369. worry about, I never worry about.

  370. Is everything going to be taken care of in the nursery?

  371. You know why? It's not my job.

  372. But you know what else I have confidence in?

  373. Everything's going to get taken care of.

  374. You know what else I don't worry about?

  375. I don't worry about when I pull up on a Sunday morning if all

  376. the. Grass in the landscape is going

  377. to be taken care of. I.

  378. Hadn't thought about that all week.

  379. You know why? Because I've been studying the

  380. word of God. I've been studying the office of

  381. Deacon. This church allows me to do

  382. that, which I'm called to do. And you know what, When I pull

  383. up, the deacons have already taken care of all the grounds.

  384. And I said, man, it sure looks nice.

  385. You know what we have people, they ask, is this, who takes

  386. care of your, your facilities? Who takes care of your ground

  387. maintenance? Our people.

  388. And you know why? Because there are deacons who

  389. lead those ministries as examples, and then those other

  390. people get right in and they actually serve because they have

  391. been taught how to serve well, serving the church in a

  392. practical sense. So people ask, do you have

  393. deacons here? Yes, we do.

  394. Do we call them deacons? No, we don't.

  395. It's a decision that our elders have made on multiple occasions.

  396. We've talked about it. Do we recognize them?

  397. No. Why would we recognize them?

  398. They don't want to be recognized anyway.

  399. Let the servants serve and they serve well and they continue to

  400. do all that is required of them. So yes, we do have deacons.

  401. We have servants in the church and I think all of you would

  402. agree you've seen them in action in various different ways,

  403. whether that is as I've already mentioned, the children's

  404. ministry, the pre preschool ministry, the cleaning teams,

  405. right? If you went into a restroom here

  406. today, someone served you by making sure that that restroom

  407. was clean. And you know how they did that

  408. because someone who is a servant is in leadership over that

  409. ministry. As an example for them that

  410. would we properly understood as a Deacon being that example, our

  411. mowing teams. How about spec OPS?

  412. Right? I know all of you think that

  413. there's this magic fairy who comes before all of our events

  414. and sets up tables and chairs and then takes them down when

  415. it's over and you just can't see them.

  416. There are no magic. Fairies.

  417. These are servants of God. Who don't mind getting dirty for

  418. the Lord? Why?

  419. Because whoever is in charge of that ministry has shown them and

  420. taught them we don't mind getting dirty for the Lord.

  421. We will serve Him. We will be the waiters of

  422. tables. So yes, we do have them.

  423. We do see them. We see them as we walk in the

  424. door and enjoy a nice hot cup of coffee in the foyer.

  425. Because no one would bring one of those in here, would you?

  426. Especially with all the signage that says please don't.

  427. However, when you get a cup of coffee in the morning and you've

  428. been served in that way, that's pretty good service, isn't it?

  429. It's because someone was willing to do the work of service and

  430. getting here early, preparing those things.

  431. They actually stay late and clean up after all of you make

  432. message. And we're thankful for those who

  433. serve in a hospitality sense, the greeters at the door with a

  434. smile on their face, those who cook.

  435. For our students on Wednesday night, I'm amazed by their

  436. willingness to serve your kids right, their tangible needs on a

  437. Wednesday night. Aren't you thankful that when

  438. you get home from Reach Group, you don't have to feed your

  439. kids? Why?

  440. Because there are those people in our church who lead by their

  441. example in serving your kids every single week.

  442. Taking care of them at no cost to you, meeting those tangible

  443. and physical needs that they have.

  444. Sunday nights. If you've never been up here on

  445. a Sunday night and seen the cook team that works in our student

  446. ministry, those guys, some of you and our fundraisers, you

  447. have experienced that. Those guys get paid $0.00 and

  448. zero cents for what they do. They don't seek any glory, they

  449. don't seek any fame, they don't seek any notoriety.

  450. They just want to be used by God, That's it.

  451. So we choose not to use the term Deacon because it is confusing

  452. in the English language. In our modern culture, we just

  453. use the word servant because we all know what that means, don't

  454. we? And so that's what the Deacon

  455. is. He's a servant.

  456. Hopefully that helps you understand the Deacon a little

  457. bit more as we go through this. Understanding what he is,

  458. understanding what he's not. Now let's look a little closer

  459. and examine this office a little more in detail.

  460. Let's look at the origin of the Deacon.

  461. Where did this begin? Now, many of you Bibles and

  462. scholars would quickly jump up and say it began in Acts chapter

    Acts 6 chapter mention

  463. 6, and I think you're right to a degree, though others would

  464. argue with that. I think it started long before

  465. this. How many of you understand that

  466. the elder that we see in the New Testament, that position was

  467. also a position in the Old Testament.

  468. There were elders among God's people who led them.

  469. Moses would consult the elders, Joshua would consult the elders.

  470. They were an elder group of mature men leading God's people.

  471. Now, though we don't see the term Deacon in the Old

  472. Testament, you can go back to temple worship, to Tabernacle

  473. worship prior to that, and you can see this, there were two

  474. people who did the work in the temple, the priests who would

  475. administer the sacrifice. Spiritual needs.

  476. How many of you? Say I need to be atoned for.

  477. Yeah, they would, and thankfully Christ has done that in his

  478. service to us. The the priest would actually

  479. administer the sacrificial side of the temple.

  480. Now alongside of them were the Levites.

  481. The priest stemming from the line of Aaron because it was

  482. required by the law. The Levites stemming from the

  483. line of Levi. Which, just so you'll know this

  484. and keep it all clear, all priests were Levites, but not

  485. all Levites were priests. Some of them would serve the

  486. congregation in singing, playing instruments, but some of them

  487. they would actually serve in the Tabernacle.

  488. In this way, they were responsible for cleaning up,

  489. setting up, and all the things that surrounded the sacrifice.

  490. Can you imagine that? Right Knee deep and blood

  491. sacrificed as the priest administered the sacrifice and

  492. the atonement on the altar. And then somebody had to come

  493. and clean that up. And these were the Levites.

  494. And so when we look at the Levite, we see those people that

  495. God raised up to do service within his people, not afraid to

  496. get dirty, not afraid to do the jobs that other people weren't

  497. willing to do. And so we can trace the, the the

  498. Deacon probably all the way back to the Levi and say this is a

  499. good example of God using people who had a servant's heart for

  500. his purposes. Now here's what I don't want you

  501. to do. I don't want you to leave here

  502. today and say that Kurt said a Levite and a Deacon are the same

  503. thing. That's not what I'm saying.

  504. I'm giving you a scriptural parallel so you can kind of have

  505. an idea of how these things carried over into the New

  506. Testament. And so we see the Deacon

  507. serving, doing the things that other people don't want to do.

  508. Now, in the New Testament, we have a little clarity on this.

  509. This office, this role was born out of necessity.

  510. The role of Deacon was not commanded.

  511. Did you know that? It was not commanded like we see

  512. Paul tell Timothy appoint elders to the churches.

  513. Never. You can look high and low where

  514. you find that it was ever commanded that you had to have

  515. deacons. They were on a need to have

  516. basis. They were born out of necessity,

  517. these special servants who were set aside to lead in their

  518. servitude. So the role of Deacon never

  519. being commanded, but we see it born out of necessity in Acts

    Acts 6 chapter mention

  520. Chapter 6. Verses one through 6.

  521. Now I know this many would argue against this passage being

  522. called the first deacons. Many do, and they don't argue in

  523. a mean or. Belligerent sort of way.

  524. They argue with a pretty good argument that the word Deacon is

  525. not used here in Acts chapter 6. And it's not.

    Acts 6 chapter mention

  526. I will be the first one to tell you that, But I draw the

  527. conclusion that Stephen and these men that were set aside

  528. based on the requirements that they had to meet and the role

  529. that they were assigned to fulfill, they were in fact as

  530. the first deacons. And I think the term Deacon

  531. probably came into play later on down the way.

  532. We have nothing in Scripture to verify or to deny that.

  533. And so when we don't have something in Scripture to verify

  534. or to deny something, I immediately go to church

  535. tradition and I find a man named Irenius.

  536. And Irenius, he said this, he said.

  537. And most of you here or men who come on Thursday nights are

  538. familiar with Iranians. Some of you have heard his name

  539. pronounced Irenaeus. Either way is correct.

  540. But who is he? He was one of the Church

  541. fathers, the early Bishop in the church, a teacher.

  542. He says this. He said Stephen, who was chosen

  543. the first Deacon by the apostles, was the first martyr.

  544. So in the 1st century of the Church, we have a man confirming

  545. that, yes, what we see in Acts chapter 6 is the selection of

    Acts 6 chapter mention

  546. the first deacons. And I believe that with all my

  547. heart, again, because of the role that we see defined and the

  548. role that they played in the church, it was a role born out

  549. of necessity. What was that necessity?

  550. Look at Acts chapter 6 and we'll see.

    Acts 6 chapter mention

  551. This says in verse one, in those days when the number of

  552. disciples was increasing, that means the church was growing.

  553. Isn't that a good thing? Now, as the church grows, we

  554. have greater needs, don't we? Right.

  555. A church might be able to, at its initial phase, not have any

  556. deacons at all, but then as it grows, it's going to have to add

  557. deacons. This is in those days when the

  558. number of disciples was increasing.

  559. The Hellenistic Jews, that's the Jews from a the Greek background

  560. among them, complained against the Hebraic Jews because their

  561. widows were being overlooked and the daily distribution of food,

  562. the widows who couldn't fend for themselves were being

  563. overlooked. There was a need.

  564. That need was tangible and physical, right?

  565. Everybody see that now? So the 12 gathered all the

  566. disciples together and said it would not be right for us to

  567. neglect the ministry of the Word of God in order to wait on

  568. tables. Now the apostles say, look, we

  569. can meet their needs, but it wouldn't be right for us to meet

  570. their needs. There's plenty of us.

  571. It wouldn't be right for us to meet their needs because if we

  572. as the apostles had to meet the needs of the widows in the

  573. church who were hungry, then we couldn't devote ourselves to the

  574. word and to prayer, and then spiritually the entire

  575. congregation would suffer. Common sense, isn't it?

  576. He says in verse three Brothers and sisters, choose seven men

  577. from among you who are known to be full of the spirit and

  578. wisdom, that that sounds like the criteria that we see here in

  579. First Timothy chapter 3. In a nutshell, right full of the

    1 Timothy 3 chapter mention

  580. Spirit and wisdom, we will turn this responsibility over to them

  581. and we'll give our attention to prayer and the ministry of the

  582. Word. The apostle said our job is to

  583. pray and to administer the Word. Their job is now we're going to

  584. turn it over to them to take care of the widows.

  585. Is that not what Jesus tells us to do, to take care of the

  586. orphans and the widows? Of course it is.

  587. But can one person or a small group of people in the church

  588. take care of all the responsibilities that come with

  589. that? Absolutely not.

  590. Common sense tells us no. This office came out of

  591. necessity. It's a common sense thing, he

  592. says in verse 5. This this proposal pleased the

  593. whole group. They chose Stephen, a man full

  594. of faith and of the Holy Spirit. Also Philip, Pocarius, Naikaner,

  595. Timon, Perminus and Nicholas from Antioch, a convert to

  596. Judaism, they presented these men to the apostles who prayed

  597. and laid their hands on them. Now that's when some of the

  598. fancy serum that the apostles laid their hand on them and

  599. bippity bobbity Boo, they received power.

  600. The apostles laying of hands is simply this to show their

  601. approval. They are saying yes, these are

  602. men who are full of the Holy Spirit and wisdom just as is

  603. required of them. It says in verse 7 and after

  604. this happened, so the word of God spread.

  605. What does that tell me? Had the necessity of the office

  606. of Deacon not ever come to be, the Word of God would have been

  607. hindered. But it says the word of God

  608. spread. Now watch what happens when the

  609. word of God is allowed to be spread forth and to go forth.

  610. The number of disciples in Jerusalem increased rapidly.

  611. Now let me help all of you American church people here

  612. because you get to see a lot of really cool and interesting

  613. stuff as far as church church growth is concerned, right?

  614. We can grow a church by. Offering big screen TV's to the

  615. 1st 10 people who come in the door on a Sunday morning.

  616. But if we go back to the early church, here's how they grew.

  617. Evangelism. The preaching of the Word.

  618. The preaching of the Gospel. And as long as the preaching of

  619. the Word and the preaching of the gospel went forth, God added

  620. to their number daily those who were being saved.

  621. That's the church growth model, not all this other kooky stuff

  622. that we see in our culture. The men of God who were called

  623. to preach the Word were free to preach the Word.

  624. The men of God who were called to serve freely served.

  625. And in doing so, the number of disciples in Jerusalem increased

  626. rapidly and a large number of priests became obedient to the

  627. faith. Jewish priest raised up in

  628. Judaism their entire lives now come to faith in Christ.

  629. Why did this happen? Because the Deacon, the servants

  630. that we see raised up here, did what they do so that the pastors

  631. hear. The apostles in the church at

  632. the time establishing the church could do what they do.

  633. And that is to bring forth the word of truth.

  634. And the church grew. I believe many churches don't

  635. grow because the roles aren't properly defined and properly

  636. operating in the congregation. And so we see the Word of God

  637. being hindered. Why?

  638. Because your pastor can't devote himself to studying the Word of

  639. God. Therefore, you can't grow

  640. spiritually because he's doing all these tangible and practical

  641. things that the deacons ought to be doing.

  642. No, That being said, I am thankful that I don't have that

  643. problem because I can't say that in every church I've ever served

  644. in. Most of the churches that I have

  645. served in, the deacons became this self-proclaimed governing

  646. body who did nothing except for make the lives of the staff and

  647. the pastors miserable as they tried to teach the word of God

  648. but yet couldn't because they were hindered by people who were

  649. operating in the wrong manner. You say, well I don't know if I

  650. believe that. I don't care if you believe it

  651. or not. I've lived it.

  652. I know it's true. So we see this office out of

  653. necessity, the word of God has to go forth and if the word is

  654. of God is going to go forth, it's going to go forth with men

  655. who are gifted in the area of speaking gifts.

  656. Those men have to be aided by those who are gifted in the area

  657. of service gifts. Again, the body different parts

  658. functioning for the whole which is Christ.

  659. This office born out of necessity but based on Jesus

  660. example. I love this John chapter 13

    John 13 chapter mention

  661. verses one through 17. I won't read it all for you.

  662. You know what's going on there if you've paid any attention to

  663. any amount of time here. Jesus is going to wash his

  664. disciples feet. What a picture.

  665. This is the King of Kings and Lord of Lords, God in flesh, the

  666. greatest prophet. Whoever lived or will ever live,

  667. lowers himself and he kneels down and takes a basin after

  668. wrapping a towel around his waist so that he could dry their

  669. feet. He washes the filthy, nasty,

  670. dirty feet of his own disciples, the King of Kings and Lord of

  671. Lords, giving us an example of what it means to serve others.

  672. And he did this scripture says in order to.

  673. Show them to the full extent of His love that He loved them

  674. enough to serve them. Oh, you remember, Peter?

  675. No, Lord, don't. Don't just wash my feet, wash my

  676. whole body. Jesus said you're clean, Peter.

  677. I've already, I've taken care of that.

  678. I'm about to go and atone for you so that you will be

  679. completely clean, but I'm going to continue to serve you.

  680. By taking the filth off of your feet as you walk around in this

  681. dirty world. I'm going to take care of the

  682. tangible and the practical as I serve you, Peter, not just the

  683. spiritual. Aren't you glad that God in

  684. Christ takes care of not just our spiritual, but our tangible

  685. and our physical? How does He do that?

  686. Servants who emulate. Christ, John chapter 13 The

    John 13 chapter mention

  687. greatest example of that scene in Jesus himself.

  688. He teaches his disciples that the greatest among them is the

  689. servant, not the one who stands in the pulpit and who delivers

  690. powerful sermons. The greatest among them is the

  691. one who kneels and does the act of washing the feet, who kneels

  692. and cleans the toilet and the restroom, who kneels and takes

  693. care of the little children, who kneels and takes care of the

  694. orphan, who kneels and takes care of the widow and her knee.

  695. That's who. The greatest is one example

  696. Jesus has given us. And so the Deacon and the actual

  697. role of the Deacon is based on Jesus and what he taught.

  698. You're here today and you say, you know what, I feel like I'm

  699. probably serving as a Deacon in the church.

  700. You know your greatest example is Christ.

  701. Only side of him. Follow him, teach others to do

  702. what Christ did. Isn't that what he tells his

  703. disciples to do? He says very truly, I tell you

  704. there in verse 16, no servant is greater than his master nor

  705. messenger greater than the one who sent him.

  706. Now that you know these things, you will be blessed if you do

  707. them. He said go and do the same

  708. thing, serve one another. So this is based on Jesus

  709. example. The example that he did with joy

  710. in his heart, he was able to serve those that he was about to

  711. lay his life down for. Now I want you to think about

  712. that for a second because one who is a Deacon will do the

  713. ministry of a Deacon with joy and with zeal.

  714. That's what Romans 12 tells us. Verse 11 it says never be

  715. lacking in zeal, but keep your spiritual fervor.

  716. Doing what? Preaching sermons, serving the

  717. Lord. What does that mean?

  718. That means this. Whatever I'm gifted in doing,

  719. that's what I need to be doing with passion and zeal.

  720. That is my service to the Lord. If you're not gifted and

  721. standing behind the pulpit and delivering a message, you're not

  722. gifted and expositing the Scripture.

  723. You're not gifted in leading and administration in the church.

  724. That's OK, You have a great role as a Deacon and that is to.

  725. Serve as Christ served Jesus himself, saying I came not to be

  726. served, but to serve. What an example.

  727. The Deacon was born out of necessity.

  728. My calling is based on Jesus. Example.

  729. We see the origin of the Deacon as clearly as we can.

  730. Now let's look at the expectations and the character

  731. of the Deacon, because just like the overseer, this should be a

  732. person of great character and integrity, right?

  733. This is not just somebody who we just throw in a roll and say,

  734. here you're serving, go lead this ministry.

  735. No, it doesn't work like that. We look at this word Deacon for

  736. the first two points, seeing what it is and what it's not

  737. where this term came from. Now let's hone in on the verses

  738. that follow. He says in verse 8, Deacons

  739. likewise, or to be men worthy of respect, sincere, not indulging

  740. in much wine and not pursuing dishonest gain.

  741. They must keep hold of the deep truths of the faith with a clear

  742. conscience. They must first be tested, and

  743. then, if there's nothing against them, let them serve as deacons

  744. in the same way. They're wise, or as I spoke on

  745. earlier, the women deacons are to be women worthy of respect,

  746. not malicious talkers, but temperate and trustworthy in

  747. everything he goes on. And he says a Deacon must be the

  748. husband of but one wife and must manage his children and his

  749. household well. Now, if that sounds kind of

  750. familiar to you, we spent the last couple of weeks looking

  751. into the life of the Overseer. And the requirements for the

  752. office are very similar, But I want to break this down for you

  753. just very quickly because some of these are hopefully still

  754. familiar to you. So there's no need to spend a

  755. lot of time on them. We can break it down into two

  756. categories, and we'll do that. First category is this.

  757. Paul is explaining the expectations of the Deacon, and

  758. he's explaining this, that they need to be humble in service,

  759. right? He starts with deacons.

  760. There's that word. Again, the very name expressing

  761. humble service. Why is that important that we

  762. understand that? Because 1 cannot be a servant if

  763. he's not or she's not. First, humble deacons are humble

  764. servants. They're not walking around with

  765. their chest poked out telling all their friends that they're a

  766. servant leader at Key Life Fellowship.

  767. Oh, we look at me. No, in fact, most of the time

  768. the deacons in this church, people don't even know that

  769. they're doing what they do. They're humble servants.

  770. Humility and servitude go hand in hand.

  771. Don't you forget that. You can't have one without the

  772. other. That's why on that night in John

    John 13 chapter mention

  773. chapter 13 where Jesus kneeled down and he washed his disciples

  774. feet, we see a humbling that is spectacular to us.

  775. The King of Kings and Lord of Lords humbling himself.

  776. And so humility and servitude are the opposite sides of the

  777. same coin. You can't have one without the

  778. other. That's like having a quarter

  779. without a tail side and a head side.

  780. You can't have it. And so there must be that

  781. humility in. Service, the Deacon will be that

  782. fulfilling what Jesus said in Matthew 23, verse 11 when he

    Matthew 23:11

  783. said this, the greatest among you will be your servant.

  784. For those who exalt themselves will be humbled, and those who

  785. humble themselves will be exalted.

  786. In a moment we're going to see that that's absolutely true.

  787. Jesus is going to promise through his Word, through the

  788. Apostle Paul here, that the Deacon will be exalted.

  789. But they must first be humble in service.

  790. The Deacon won't want the spotlight.

  791. I guess I said a moment ago, if I hadn't mentioned your name

  792. this morning and you're back there and you're saying, well,

  793. when do aliens say anything about me?

  794. You're not a Deacon. In fact, the greatest servants

  795. that I know, who I would call deacons, they run from the

  796. spotlight. They don't want people to know.

  797. In fact, I'm going to use another name in our

  798. congregation. Again, I know how people get

  799. when you name names. Well, should you really call and

  800. draw attention to these people? Yes, honor to those who deserve

  801. honor. Paul names his Co workers and Co

  802. laborers by name, commending them, commending them unto the

  803. church and unto the Lord. So I'm going to mention another

  804. one. You may know.

  805. His name's Mark Mueller. And I'm not going to look at him

  806. because he may make my pine pollen get irritated, My eyes

  807. start watering. Many of you know Mark Mueller.

  808. I've known Mark Mueller for a long time.

  809. In fact, I don't want to admit how long I've known Mark Mueller

  810. because I used to think when people would say things like 30

  811. years ago, those people were really old. 30 plus years ago I

  812. met a young man named Mark Mother and I noticed his

  813. willingness and his giftedness to serve even when he was young.

  814. He does things at this church and for this church alongside of

  815. his wife Kim, and many of you do not know anything about.

  816. We have to hide things from him sometimes.

  817. Because he has a real job and he'll be coming up here when he

  818. ought to be going home to his family.

  819. And there are times, and there have been times, Kim's walking

  820. out the door, Mark's walking in, and he's going to probably be so

  821. mad at me for even saying his name today.

  822. I don't say it to blow him up, I say it to give glory to God

  823. because I get to see a functioning Deacon in action and

  824. I've watched him for over 30 years serve the body of Christ

  825. faithfully. Now, is he a perfect man?

  826. No. Am IA perfect man?

  827. No. Aren't you thankful that that's

  828. not the requirement? Is he a man who desires to serve

  829. the Lord and to bring glory to Him with everything that he

  830. does? Yes, I believe He is.

  831. I spoke in the early service about one who's not been a part

  832. of this fellowship I haven't known near as long, as well as

  833. Mark James Jones. James Jones became a Christian.

  834. Shortly after that. I began to really notice that

  835. James Jones had a special gift. You know what that special gift

  836. is? Serving the Lord.

  837. He wasn't just serving the Lord because that's what we're

  838. supposed to do We are. Y'all do know that's an

  839. obligation for all of us? His was different.

  840. His is that desire to serve that supersedes the normal person's

  841. desire to serve. In fact, I began to wonder, is

  842. this man trying to take my job? He's up here at the church so

  843. much. But you know what he was doing?

  844. I'm only playing about that. You know what?

  845. He was doing anything that he could for the body of Christ,

  846. Vacuuming floors, cleaning bathrooms, kitchens, doing

  847. whatever the Lord would have him to do, mowing the grass.

  848. And now years later, I see him as a leader in that you want to

  849. see how to serve. You want to see some people in

  850. our church who are good servant leaders who give you an example.

  851. You look to those two men, they'll give you a great

  852. example. You looked at Don Carpenter,

  853. she'll give you a great example of what a Deacon really looks

  854. like. And I know there are many

  855. others. If your feelings are hurt, get a

  856. hold of yourself. I don't have time to go down the

  857. list. I, I am so thankful and we are

  858. so blessed as a church to have such great servants.

  859. Often times, unfortunately, you get overshadowed and maybe

  860. that's just the role of the Deacon.

  861. That's what happens by those of us who get to stand in the

  862. pulpit, teach the word of God. But can you be sure of this?

  863. You are not overshadowed in the eyes of God.

  864. You are a humble servant. The Lord shows His favor, the

  865. broken and the humble. Keep serving Him.

  866. Keep doing what you're doing. It doesn't go unseen.

  867. Your humble service, it's appreciated, it's needed, and

  868. glorifies God. The expectations and the

  869. character of a Deacon defined by their humble service, but then

  870. their holy lives. I told you I would go through

  871. this and I'll go through this as quickly as possible because most

  872. of this you already know. Just as we've seen the overseas

  873. seers were called to live holy lives, those who serve as a

  874. Deacon are called to live holy lives.

  875. You know what I'm saying about that?

  876. I'm saying this, that if Don Carpenter, who serves our

  877. preschool department as a servant teaching others to

  878. serve, has things posted on her social media that are not

  879. glorifying to God or that can hurt her testimony of Christ,

  880. that's going to be addressed. It's not acceptable.

  881. She is called to live a life that is above reproach in that

  882. position, as the deacons and the overseers all are.

  883. So he says this. That they're to live a life he

  884. begins with this worthy of respect.

  885. To take their role as a Deacon seriously.

  886. That's what that word means to be serious.

  887. I know we lose a. Little in our English

  888. translation worthy of respect, but people respect the Deacon

  889. because they are serious about serving the Lord.

  890. When you look around and you say man, there's others who they

  891. seemingly don't want to serve the Lord at all.

  892. And then there is this servant who is full steam ahead, giving

  893. everything they have for the Lord in service to him, not

  894. caring about any glory or any praise for themselves, but only

  895. wanting to glorify God. When you see that, my friend,

  896. you've seen a Deacon, one who is worthy of respect.

  897. They're worthy of respect because they have the right

  898. attitude and the right approach. I'm thankful to see men and

  899. women in this church who have the right attitude and the right

  900. approach. You know why they do?

  901. It's not because I've taught them the Word of God, though I

  902. hope that that helps. It's because others have taught

  903. them by the example what it looks like to serve the Lord.

  904. Just a little while. We're going to have a new member

  905. fellowship. You know my favorite part of new

  906. member fellowship when it's over.

  907. I don't say that in a negative sense.

  908. You know what I love to see? Because those new members come

  909. in and they think they're interviewing me.

  910. I'm interviewing you. I don't want ravenous wolves

  911. coming in here attacking what God's doing.

  912. You know what I want to see? What I love to see, and when

  913. it's dismissed and our deacons grab a table, they start folding

  914. up chairs, they start wiping things down.

  915. I like to see people who just now came to Key Life Fellowship

  916. pulling their shirt sleeves up and getting in there and doing

  917. the same thing. Why?

  918. Because that is who we are. That's who I want us always to

  919. be. And why are we that?

  920. Oh, because a powerful preaching from the pulpit.

  921. Maybe God can use that to get your attention, but he's placed

  922. in our lives examples that we can follow who look like Christ

  923. in the area of. Service.

  924. And that is why we are what we are.

  925. That is why we function how we function all of us doing our

  926. specific part for the whole the unity of the body of Christ.

  927. These people called to live lives worthy of respect.

  928. He says sincere. What is he saying they're not

  929. double tongued double minded, not a gossiper slander 2 faced

  930. person of their word and when they tell you something's going

  931. to happen something's going to happen.

  932. That's a requirement of these people you know lead in service.

  933. You have to be a person of your word.

  934. You have to be a person who is sincere in your service to the

  935. Lord and your example, not indulging in much wine, we can

  936. quickly. Address this.

  937. He's saying you can't be a drunkard or an indulgent of

  938. alcohol. Now please know that when this

  939. was written, it was written in a different culture.

  940. It was written in a culture where they would drink wine

  941. because the water was not necessarily pure.

  942. And I am fully convinced then at the Lord's Supper in these days,

  943. they would drink some type of wine.

  944. Now, I don't think that that wine was of this high alcohol

  945. content where all you needed to do was drink a little thimble of

  946. it and you would be drunk. I don't think that at all.

  947. But I do believe that if you drink too much of it, it could

  948. become a problem and you could become a drunker.

  949. Now we Fast forward into our culture where we don't really

  950. know the difference in the alcohol content.

  951. We can testify to this that the alcoholic beverages in our day

  952. are manufactured and they are brewed to get people

  953. intoxicated. That's the whole point.

  954. And so I would warn everyone, not just those who are seeking

  955. the office of Deacon. I would warn everyone, be very

  956. careful of alcohol. And please, if you're the one

  957. trying to say, see, the Deacon could have wine, but just not

  958. much wine. You've just admitted that you're

  959. trying to push the alcoholic envelope.

  960. I can show you over and over and over again.

  961. Where Scripture gives great warning, much consideration to

  962. the fact that alcohol is best left alone.

  963. Now I say that. And I will turn around and I

  964. will say that, and in no sense does it ever prohibit A thimble

  965. full of wine during a Lord's Supper.

  966. But I would caution the alcoholic don't.

  967. Partake of wine. If you've got an alternative,

  968. you've been there, you've done that.

  969. You know what happens to the alcoholic, It consumes you.

  970. Don't be consumed by these things.

  971. He gives good advice to the Deacon here.

  972. Not indulging in much wine, that means this.

  973. Maybe the Deacon lived in an area where his water wasn't

  974. pure. Maybe he was, as Timothy was

  975. stricken with an illness, Paul said.

  976. Drink a little wine for your stomach.

  977. A little. Maybe that's a warning to say,

  978. hey, some of you deacons, you might have stomach issues, drink

  979. a little for your stomach, but hey, don't indulge.

  980. Isn't that the truth? With much of everything, it's

  981. excess that gets us in trouble. He then moves on and he says not

  982. pursuing dishonest gain. Once you're staying here,

  983. deacons don't need to be shysters.

  984. They don't need to be people seen in the community as as

  985. someone who's ripping people off, right?

  986. Because that would be bad, wouldn't it?

  987. I'm going to be bad if you know right now.

  988. I thank the Lord for Mark Mueller and, and I commend to

  989. him and I commend James Jones. But you know, Mark Mueller

  990. leaves here. And if you don't know, I

  991. shouldn't tell you what he does for a living because then you'll

  992. be calling on him all the time and he'll get so overwhelmed he

  993. won't know what to do. But.

  994. He has a certain trade and if in his certain trade he began to

  995. RIP people off, these people began to find that out.

  996. You know, the first thing that they would say about him, oh, he

  997. calls himself a Christian. He's supposed to be a leader

  998. down that church serving the Lord.

  999. We know how that happens. We have to be careful of that,

  1000. don't we? And unfortunately, many who have

  1001. warned the label Deacon in the church, I've done great damage

  1002. in regard to being shysters, pursuing dishonest gain, ripping

  1003. people off. You have to be very careful of

  1004. that, keeping hold of the deep truths of the faith with a clear

  1005. conscience. What is he talking about here?

  1006. He's talking about they need to be men of sound doctrine,

  1007. keeping hold of the faith with a clear conscience.

  1008. Sound and doctrine, Sound and living.

  1009. What is he saying? They practice what they preach.

  1010. They practice what they know because someone who really

  1011. understands sound doctrine will live sound doctrine.

  1012. And if a person claims to know sound doctrine, right, I'm tired

  1013. of so many theologians claiming to be theologians who aren't

  1014. living what they claim to know. It can't happen.

  1015. As a Deacon, all you have is knowledge and knowledge puffs

  1016. up. But he's saying a Deacon, he'll

  1017. take the the sound biblical doctrine and who actually live

  1018. such a good life. That his conscience will be

  1019. clear before man and before God, keeping hold of the deep truths

  1020. of the faith with a clear conscience being sound and

  1021. doctrine, understanding the true gospel, being able to

  1022. communicate that, to live it. He's a man, he's a woman who is

  1023. sound and truth. And then he goes on and he talks

  1024. about this and often times we miss this part.

  1025. He's going to talk about how the Deacon should be properly

  1026. proven. We use the term vetted when we

  1027. talked about the overseer. They need to be.

  1028. First tested there in verse 10. And if there's nothing against

  1029. them, then let them serve as a deacons.

  1030. Now we've done that backwards in the church right here.

  1031. You're a Deacon. Now live up to this.

  1032. That's not what this is about. You know one thing that I have

  1033. learned about every true Deacon that I've ever seen, they were

  1034. doing the work of a Deacon before anyone ever acknowledged

  1035. that they were doing the work of a Deacon.

  1036. They were living the life. They were meeting the criteria.

  1037. They were humbly serving the Lord and others.

  1038. It must be properly proven. It's not want to be a Deacon do

  1039. this. It's On the contrary.

  1040. And because you're doing this, you're a Deacon, you meet the

  1041. criteria, you are what Scripture says that a Deacon really is.

  1042. You're properly proven. And then he moves into the women

  1043. deacons or if you want to believe, the wives of the

  1044. deacons. And again, let's don't split

  1045. hairs over that. There's no reason to fight about

  1046. that, but he gives them some distinct things to think about.

  1047. He says in the same way that are wise or the women, the

  1048. deaconess, he says they are to be women worthy of respect.

  1049. That's pretty self-explanatory because he says the men are to

  1050. be worthy of respect, so surely the women are too.

  1051. Whether that's the wife or the deaconess.

  1052. Not malicious talkers. I have no idea why he would

  1053. include that particular thing in regard to women.

  1054. You figure it out on your own. Not malicious talkers.

  1055. That means no gossip, no slander, no backbiting, all the

  1056. things that come out of our tongue.

  1057. It's not over mouths, but temperate and trustworthy in

  1058. everything. What's he saying about the women

  1059. there to be above reproach, just like the men don't have to

  1060. complicate? This.

  1061. Now, however you want to interpret that if that's a

  1062. deacon's wife, that's the responsibility for you.

  1063. Because could it be that he's talking about the deacon's wives

  1064. who serve alongside of the Deacon?

  1065. Possibly, but I don't know what to do with Phoebe.

  1066. And so I have to also say it could include the deaconess, the

  1067. woman who's serving the Lord. She needs to do it above

  1068. reproach. Then he moves back into the

  1069. deacon's role, which makes sense because he's never left the

  1070. deacon's role. He simply inserted women

  1071. deacons. You need to pay close attention

  1072. to these things as well. He says a Deacon must be the

  1073. husband of but one wife. We learned what that meant last

  1074. week. I hope you understand that.

  1075. What that means. Faithful to your wife, one woman

  1076. man in the Greek, that is a literal translation.

  1077. And then he goes just as he did with the overseers and says and

  1078. must manage his children and his household.

  1079. Well. Why is this important?

  1080. Because you can't serve as a Deacon in the church if you're

  1081. not serving your family at home by leading them by example, the

  1082. 2GO hand in hand. You cannot have one without the

  1083. other. Same goes for the overseer, for

  1084. the Bishop who's standing up here teaching the Word of God.

  1085. If I am not doing my responsibility at home, I have

  1086. no place in standing in this pulpit.

  1087. If you were not handling your responsibility in the home as a

  1088. Deacon, A servant leader in your home, serving your wife and

  1089. serving your children, you have no place in taking a role in the

  1090. church where you are to serve others.

  1091. You can't do it effectively. Paul makes this very clear that

  1092. the Deacon is to serve his wife and his children.

  1093. So the office of Deacon is a position that calls for humble

  1094. service that will be accompanied by holy lives.

  1095. It's important because it's not just a title that we wear.

  1096. It's not just a badge that you get to stick on your shirt.

  1097. It's not a status symbol. We've met those people, haven't

  1098. we? My husband's a Deacon, and I'll

  1099. tell him about how you're not doing your job.

  1100. OK, great. Tell him I said hello.

  1101. Now you know why we don't call them deacons here.

  1102. So the people don't think that they're a role that they're not

  1103. supposed to play. It's a role of humble service.

  1104. It's a role that requires a holy life.

  1105. They must be examined first, tested.

  1106. Most people don't serve in a capacity of what we would

  1107. recognize officially as a Deacon here, a servant, servant leader,

  1108. until they are properly vetted for years.

  1109. Then they are entrusted with this work.

  1110. As Scripture says. Then and only then, they should

  1111. be. Now, I want to leave you with

  1112. this because I found this interesting.

  1113. This is something that the way I've studied this, the way I've

  1114. actually taught on this, we've actually taught other churches

  1115. about the roles in the offices in the church so that they could

  1116. refine and establish their roles.

  1117. And again, though this may not be interesting to any of you at

  1118. all, it is interesting to me because if God is sovereign over

  1119. all things, He's sovereign over the leadership in his church.

  1120. And I love to see it when it's bringing him honor and glory and

  1121. praise in the body of Christ. He's designed it this way and

  1122. with that design He promised his reward.

  1123. And I really love this, especially in regard to the

  1124. Deacon who's doing the jobs most of the time that other people

  1125. wouldn't be willing to do. He says in verse 13, those who

  1126. have served well gain, gain an excellent standing and great

  1127. assurance in their faith in Christ Jesus.

  1128. Paul is speaking here in terms of a blessing.

  1129. He's saying a Deacon who does his job or her job well.

  1130. Will receive a blessing for it and he's going to explain those

  1131. blessings that come to those who humbly serve as deacons in the

  1132. church. He says first they will be

  1133. exalted in standing. You say, well, what do you mean?

  1134. I thought we're not supposed to exalt ourself.

  1135. You're not. You're supposed to humble

  1136. yourself and God will do the exalting.

  1137. Those who serve in full humility as Deacon with the true attitude

  1138. of a servant, that John 13 attitude of Christ, they will be

  1139. seen as excellent by God himself.

  1140. And he says, I will exalt them because of that excellent

  1141. standing. I'll exalt them.

  1142. James speaks of this James chapter 4, verse 10.

    James 4:10

  1143. It says humble yourselves before the Lord and he will lift you

  1144. up. Is that true?

  1145. Well then would it apply to the Deacon though?

  1146. I know in James chapter 4 the context is not Deacon.

    James 4 chapter mention

  1147. The context is a general Christian.

  1148. And is a Is a Deacon a general Christian?

  1149. Yes. And does a Deacon serve in a

  1150. specific office? Yes.

  1151. And is his office to serve? Yes.

  1152. And if he humbles himself before the Lord, what does the Lord

  1153. promise he will do? He'll lift him up.

  1154. That's for all the deacons who have served, right?

  1155. And you hear the enemy. Nobody ever notices what you're

  1156. doing. Nobody appreciates it.

  1157. God sees it, and He sees it as excellent, and he's going to

  1158. honor you by that. Why would you want men to honor

  1159. you when God promises that He will?

  1160. I wouldn't be OK with that. I don't want men to honor me

  1161. when God says that He's willing to honor me, The God of this

  1162. universe honoring me because I've humbled myself to serve

  1163. Him. He says I'll exalt you first

    1 Peter 5:6

  1164. Peter chapter 5, verse 6, humble yourself, therefore under God's

  1165. mighty hand, that he may lift you up and do time Those who

  1166. humbled himself under God's mighty hand, does he lift them

  1167. up? Does he promise to do so exalt

  1168. them? Yes over and over and over again

  1169. in Scripture. I I couldn't take the time today

  1170. to read all the psalms that confirm this.

  1171. Yes, much of A deacon's work on this earth goes unseen by man,

  1172. doesn't it? Most of you went into the

  1173. restroom this morning, said, oh, nice clean restrooms.

  1174. You gave no thought to those who came in there armed with latex

  1175. gloves and a toilet scrubber. But they were here this week,

  1176. serving the Lord, unseen by man. God doesn't miss a thing.

  1177. He sees it all. He misses nothing.

  1178. Not only will they be exalted in standing by God, God exalting

  1179. them however he sees fit, others will also see them as excellent

  1180. in the church. They will see them as examples

  1181. that they want to follow. Looking at them, seeing Christ

  1182. in them and saying, you know what?

  1183. That's how I want to serve the Lord.

  1184. I want to serve the Lord like that.

  1185. I want to do what they're doing for the Lord.

  1186. I'm not not getting any applause or any accolades or any

  1187. trophies. I want to be like them, to be

  1188. seen as a servant of God, nothing else.

  1189. First Thessalonians, chapter 5, verse 13, You know what it says

    1 Thessalonians 5:13

  1190. to do with those who are serving, doing the work of

  1191. ministry in the church, whether that's the overseer, whether

  1192. that's the Deacon, whether that's the pastors.

  1193. Verse 13 and 1st Thessalonians chapter 5 says to hold them in

  1194. the highest regard. That's what we ought to be

  1195. doing. We got to hold them in the

  1196. highest regard. You know what, oftentimes people

  1197. hold the pastor in highest regard.

  1198. They talk about key life fellowship and they say, oh, our

  1199. pastor this. Sometimes it's good.

  1200. Most designed probably. Not, but you get my drift.

  1201. Along for the day when when people talk about Key Life

  1202. Fellowship, they talk about her servants because this pastor

  1203. couldn't do what he does. If the deacons weren't doing

  1204. what they do, Why I couldn't devote myself to the word.

  1205. I couldn't devote myself to prayer.

  1206. I'm so thankful and I commend Key Life Fellowship.

  1207. That I am able to do this, that we are as structurally sound as

  1208. we can be with our leadership in the church, I am thankful for

  1209. that. Because it's not the norm, it's

  1210. rare that a pastor can do his job and that the other pastors

  1211. in this church can do their jobs.

  1212. And we can trust in the deacons to do their job.

  1213. And that's how it's designed to work.

  1214. God says because these deacons are willing to serve, we had to

  1215. hold them in the highest regard. We had to see them as excellent.

  1216. We got to commend them for their Excellency.

  1217. You know why? Because long after people forget

  1218. what we say, they'll remember how we served.

  1219. They'll remember how we served long after they forget.

  1220. Their favorite sermon is that if anyone's ever had a favorite

  1221. sermon that I preached, they'll remember.

  1222. He served the people well. Those of you who are serving as

  1223. deacons in this church, remember that.

  1224. Remember that in the lives of your family.

  1225. One day your family's going to gather around the graveside.

  1226. They're not going to remember how much Scripture you had

  1227. memorized. I'm going to remember how you

  1228. serve them, how you serve Christ, how you love Christ.

  1229. And because you love Christ, you love them and you serve them.

  1230. That's what they're going to be talking about, Christ in you

  1231. serving one another. That's what sets us apart.

  1232. He says there's a reward. For the Deacon, you'll be

  1233. exalted in your standing, but also you have assurance in your

  1234. salvation. Watch this and great assurance,

  1235. he says. Those who have served well

  1236. gained an excellent standing and great assurance in their faith

  1237. in Christ Jesus, he says. That the Deacon will be rewarded

  1238. with assurance of their salvation.

  1239. Why? Because their life is showing

  1240. evidence that a person who was once selfish and self motivated

  1241. and who wouldn't get dirty for anyone else, wouldn't sacrifice

  1242. anything for anyone else, was stingy, and love themselves

  1243. above all things, is now serving others wholeheartedly.

  1244. That is a work of God you can know this if God has changed you

  1245. in that area, you can have assurance of your salvation.

  1246. You have been changed by God. How do I know this Jesus and

  1247. what he taught he says in John chapter 13 verse 34 new command

    John 13:34

  1248. I give you love one another's I've loved you.

  1249. How did he love them? He showed them that he's a.

  1250. Servant and he served them, so you must love one another.

  1251. If you really love one another, you'll serve one another, he

  1252. says in verse 35. By this what you're loving

  1253. servants. You love for one another shown

  1254. and what you do for them, he said.

  1255. By this everyone will know that you are my disciples if you love

  1256. one another. That Deacon who is

  1257. wholeheartedly serving others can know he belongs to Christ

  1258. and the proof is in the fact that he loves and desires to

  1259. serve others. God says I'm going to reward you

  1260. with that. Assurance while many others are

  1261. constantly struggling, struggling with the assurance of

  1262. their faith. You know why you struggle most

  1263. of the time with your assurance of faith.

  1264. You're not serving the Lord. I can tell you this, you're

  1265. serving the Lord. You don't have time to doubt.

  1266. You're driven by the Holy Spirit.

  1267. You're driven by what His Word has taught.

  1268. You don't have time to think about anything but the work that

  1269. He has for you to do. The Deacon will be rewarded with

  1270. assurance of faith, knowing that what he is doing is a work of

  1271. God. What she is doing is a work of

  1272. God that backs up their profession.

  1273. I don't want to hear people talk about their profession of

  1274. Christ. You know what I want to do?

  1275. I want to see Him serve the Lord.

  1276. Why? Because talk is cheap and the

  1277. proof is always in the service. Because if you love the Lord,

  1278. what did He say? You do what He says.

  1279. You keep His commands. So this Deacon will experience

  1280. assurance. Others will look at him and say,

  1281. yeah, that's the disciple of Christ.

  1282. That's the follower of Christ. Look how he serves.

  1283. He'll also be able to evaluate himself and know that God has

  1284. done a work in him, that the service that he does is not

  1285. because of anything that he has done, because of everything that

  1286. Christ has done in him. He'll take note of Galatians

  1287. 513, it says serve one another humbly in love.

  1288. You don't know. That's the mark of a true

  1289. believer. He'll take note Mark chapter 10

    Mark 10:44

  1290. verse 44 where it says, and whoever wants to be first must

  1291. be a slave of all. For even the Son of Man did not

  1292. come to be served, but to serve and to give his life as a ransom

  1293. for many who have assurance of his faith because he has a

  1294. desire to give his life for many just as Christ gave his life for

  1295. many. He'll take note of first Peter

    1 Peter 4 chapter mention

  1296. chapter 4 where it says this and verse 10.

  1297. Each of you should use whatever gift you have received to serve

  1298. others as faithful stewards of God's grace in its various

  1299. forms. It'll be confirmed to him that

  1300. he is truly a recipient of God's grace because he has this

  1301. supernatural desire within him to serve God and to be an

  1302. example of Christ in his service.

  1303. That's the reward of the Deacon. Folks, you can't put a price tag

  1304. on that. Exalted by a sovereign God-given

  1305. assurance by the same God, confirmed by others who see the

  1306. work that God has done in you, in Christ.

  1307. There's not an earthly reward. That even compares to that is

  1308. there? The Deacon will be blessed, and

  1309. rightfully so, because they are worthy of a blessing, aren't

  1310. they? So let's conclude this.

  1311. We've been blessed, haven't we? We've been blessed as a church

  1312. with so many who fulfill the role of the Deacon.

  1313. I've spent this last week just really pondering all this,

  1314. thinking about those who look like what I see in scripture,

  1315. and I am overwhelmed with Thanksgiving to the Lord for

  1316. each and everyone of you. I can't say that enough.

  1317. You know who you are. I can't say that enough.

  1318. Keep serving Him. He will reward you just as He

  1319. has promised. Know that we are all thankful

  1320. for you. Your service is not something

  1321. that goes unseen or unnoticed. We as pastors are able to do our

  1322. job and to do our job effectively because you are

  1323. willing to do yours. I thank the Lord for that.

  1324. He's established it perfectly so that those things can happen.

  1325. So to the believers in our congregation, be thankful to the

  1326. Lord. For the deacons in this church,

  1327. though, we don't use that term. They're servants.

  1328. You see them. They're the ones who do what you

  1329. aren't willing to do. They do it with joy in their

  1330. heart. They do it with gladness in

  1331. their heart. They do it for the glory of God.

  1332. Thank the Lord for them. Perhaps you're here today and

  1333. you're an unbeliever and you say, Kurt, this stuff really

  1334. doesn't make sense to me. It won't.

  1335. It won't make sense to you until you're a part of the family of

  1336. God. You can't figure out why I would

  1337. tear up thinking about all these people and how dear they are to

  1338. me. Why?

  1339. Because they're a part of God's family that Christ purchased

  1340. with his precious blood. They're dear to me.

  1341. You have no understanding of that because you're still lost

  1342. in your sin. You're still undone by your

  1343. wretchedness. You've offended a holy God.

  1344. You need to be forgiven. You need to be saved, redeemed,

  1345. as the Bible calls it. I pray for you.

  1346. I pray that today be the day that God opens your eyes to see

  1347. your sinful state and to show you that you need a Savior and

  1348. to reveal to you that Christ is that Savior.

  1349. And I pray today, by His power, He gives you strength to repent

  1350. of your sin and to turn to Jesus Christ as Lord and His Savior

  1351. this very day, that your life would be changed, your sins

  1352. would be forgiven, and you would receive eternal life just as

  1353. Jesus has promised to all who believe and trust in Him.

  1354. Let's pray together. Father, we thank you for this

  1355. day. We thank You for Your word.

  1356. Such rich truths that so many times just go overlooked.

  1357. God, thank You that You won't allow us to do that if we just

  1358. walk through Your word. We see it all, we teach it all,

  1359. because it's all of equal importance.

  1360. God, may we see this important role.

  1361. Would I pray for those who would desire to serve in this role,

  1362. that you would continue to raise them up for those who are

  1363. serving in this role, or that you would continue to encourage

  1364. and empower them. God, I thank you personally for

  1365. each and every one of them. God, I pray for the soul who's

  1366. here today does not know Christ. And I plead with you, Lord

  1367. Jesus, you would have mercy upon them today.

  1368. They would talk to someone about someone, about what it means to

  1369. know Christ as Lord and Savior, perhaps be saved this very day

  1370. according to your will. And I pray and I ask all these

  1371. things in the mighty name of Jesus and all God's people said.

  1372. You've been listening to Key Life Fellowships Pulpit Ministry

  1373. podcast. Join us each week for more

  1374. teaching from God's Word.