Sermon
Acknowledgment Of Jesus vs. True Justifying Faith
Publisher transcript
Transcript
-
Amen. This is.
-
Truly. All my.
-
Hope for tuning in we learn from.
-
Nothing but the blood of Jesus. Amen.
-
And pray that is. Life.
-
You are trusting and anything else.
-
Please visit us at Key Life. Saveyou.com.
-
To. Forgive you to perhaps grant to
-
you eternal life that you understand that none of those
-
things will save you, that it is only through Christ that a
-
person, a Sinner is truly saved. You have your Bibles, if you
-
would. It turned to Romans chapter 4.
Romans 4 chapter mention
-
I told the man a moment ago when we met for prayer, and I know
-
that we met a little bit later than normal and that's OK.
-
How many of you got stuck in a traffic jam and then they're
-
cool to get stuck in a traffic? Jam on the way to church because
-
it's interesting that we'll go to the rodeo, we'll go to
-
stadiums, we'll go to football games, basketball games,
-
baseball games, and we know we're going to get in traffic
-
jams. But it's a good thing to see a
-
traffic jam at church. It's an exciting thing.
-
I'll just know this. We're working on that.
-
Hopefully we'll have extended parking soon.
-
Pray for Montgomery County that they would do whatever they need
-
to do to get our plans approved right.
-
But today we're looking at Romans chapter 4.
Romans 4 chapter mention
-
I know this is a break from what we've been looking at as we've
-
been in First Timothy, looking at the pastoral epistles.
-
And I think this is an appropriate break.
-
I think this is a very important break.
-
And I want you and I want you to understand what I'm about to
-
tell you because there are many people who say things like this
-
and, and they don't really mean them what I'm about to say.
-
I really mean this and I want you to pay close attention to
-
it. This might be the most important
-
sermon that. You've ever heard, and when I
-
tell you that I'm not just throwing words around lightly,
-
if you know me, I don't just throw words around lightly.
-
This may be the most important sermon that you have ever heard.
-
In fact, this sermon today could be the difference for you
-
between eternal life and eternal death.
-
That's a pretty big deal. Do you all agree?
-
It's not because we're going to be talking about that, that
-
difference between eternal life and eternal death.
-
I would say that this is the most important sermon that
-
you've ever heard. If you're not sure where you
-
land in either one of those categories.
-
And we know. This as many are joining us
-
worldwide, right? It is what we officially know as
-
Easter Sunday. It is the the day where
-
unfortunately, many people set aside only this day to celebrate
-
the resurrection of Christ. We don't do that here at Key
-
Life Fellowship. If you're visiting with us next
-
week, we're going to have Resurrection Sunday again.
-
And the following week, Lord willing, if we're graced with
-
another week, we're going to resurrect.
-
I mean, we're going to celebrate the resurrection of Christ
-
again. We're actually not going to
-
resurrect them. We're going to celebrate it.
-
But I'm afraid. In this time, as many are
-
joining us and remembering the fact that Christ rose from the
-
great, I'm afraid that unfortunately many are only
-
acknowledging their knowledge of Christ.
-
Resurrecting from the great. They're not actually believing.
-
And when I say believing, I'm not talking about believing in
-
your head. I'm talking about a true heart
-
changing belief. I'm talking about true
-
justifying faith. They're not actually exercising
-
saving faith in Christ. And.
-
When you know there's a distinct difference, and unfortunately in
-
modern church culture, they don't make that distinct
-
difference. I'll make that distinct
-
difference. You knowing about the facts that
-
Jesus died, he was buried and rose again will not save you.
-
Because there is a difference between saving or justifying
-
faith and just basic acknowledgement of the
-
historical and even biblical facts, even though they'd be
-
true. We can acknowledge the truth but
-
yet not be in the truth. And so today what I want to do
-
is I want us to. Understand the difference
-
between acknowledgement of Jesus versus true justifying faith.
-
Here in Romans chapter 4, we're going to see what true
Romans 4 chapter mention
-
justifying faith really is. But before we do that, I want to
-
just kind of walk through history, some figures in
-
Christianity throughout time, and the statements that they've
-
made about this, the fact that people really get caught up
-
sometimes in being deceived into thinking that just simply
-
acknowledging Christ will save them, right?
-
To just say, yeah, I know that he died and I know that he died
-
on the cross. And yeah, I know that he was
-
buried in the grave. And yeah, I know that he rose on
-
the third day. Because some of you, you're here
-
today just to celebrate that factual information.
-
And let me just tell you this. It's factual information.
-
I've been to the tomb. I've walked inside.
-
It's empty. Therefore, it is factual
-
information. It is historical information.
-
In fact, every time you look at your calendar, they change the
-
way they measure time because of this Jesus.
-
But knowing those things will not save you.
-
The Bible's going to show us that today.
-
John Owen, a Puritan, he said this.
-
There is a faith whereby men believe the truth of the Gospel,
-
but it is not that faith whereby we are justified.
-
He's saying there are people who believe the truth of the Gospel,
-
but yet they are not truly justified.
-
They haven't been declared as righteous before.
-
Holy God. Thomas Goodwin, another period,
-
he said there's a common faith which is but a neck of assent to
-
the truth. But justifying faith is a
-
receiving of Christ. He says there's a difference.
-
There's a difference between assenting to the truth.
-
Yes, obviously there was a Jesus and obviously there was a
-
crucifixion and obviously there was a resurrection.
-
But just acknowledging those things will not save you.
-
Thomas Watson, he said a man may have knowledge in the brain, Oh,
-
please pay attention to this and yet perish.
-
Hell will be full of people who intellectually grasped the
-
historical facts surrounding Jesus Christ.
-
He says, and yet perish. He may know.
-
Christ and yet not trust in Him. Oh, what a sad thing to know
-
Christ and to know all about Him and to know the historical and
-
the biblical facts, but never to trust in Him, never to leave
-
your life of sin and to cling to Christ and Christ alone.
-
What a tragedy. Richard Sibbs he says it is not.
-
Sufficient to have a general knowledge of Christ, but there
-
must be a closing with him. What?
-
Does he mean by that there must be this intimate closing?
-
Must be this relationship. It's not enough just to know.
-
About him, Charles Spurgeon said there's a faith which is nothing
-
but a mere belief of doctrine. And he goes on to say this faith
-
saves nobody. Did you know this?
-
There will be good, sound, educated theologians who spend
-
an eternity in the depths of hell knowing all of the answers
-
theologically, never having true faith in Christ.
-
That kind of knowledge doesn't save anyone.
-
He said, well, who are all these?
-
Guys, are they important to us? Maybe they're not important to
-
you. What about James, the half
-
brother of Jesus who wrote the epistle of James?
-
Here's what he says. James chapter 2 verse 19.
-
He says you believe that there is one God.
-
Good. He says even the demons believe
-
that and shudder. What is James saying?
-
That many people have settled for the faith of demons.
-
You have acknowledged that there is a Jesus.
-
Did you know this? There's no doubt in a demon's
-
mind that there is a Jesus. There is no doubt in their mind
-
that he died on the cross. There is no doubt in their mind
-
that he rose from the grave. They know this to be fat.
-
There is no doubt to the demon that there is a God.
-
They know who created them. But yet they don't believe as
-
God calls us to believe. So in a.
-
Church culture that is rather confused in a country.
-
That is rather confused. A group of people that are
-
rather confused, they think that it's OK and just acknowledging
-
Jesus, right? Some of you came today and I'm
-
thankful that you're here. You came to acknowledge Jesus,
-
and rightfully so. He's worthy of.
-
Acknowledgement. However, you're acknowledging
-
Jesus on this resurrection Sunday will not save you.
-
Don't leave here and think that because you came to church today
-
and you acknowledge the resurrection of Christ that that
-
is going to be credited to your account as righteousness.
-
It will not be so. And So what I want to do today
-
is I want to tell you things that other people are afraid to
-
tell you. I want to tell you the truth
-
because there was a time that I acknowledged Jesus.
-
I believed in him factually, but I did not know him personally.
-
And I don't want you to fall into that same trap.
-
And Paul obviously did not want the believers in Rome to fall
-
into that same trap as he's going to address them about this
-
matter here in verses 13 of chapter 4, all the way to where
-
we'll be looking today, chapter 5, verse 2.
-
And I wish I had time to go through chapter 3 all the way to
-
chapter 8, but you'll be thankful that I didn't.
-
I already caused one traffic jam.
-
I don't want to cause another one.
-
Let's read this together as we open the Word of God in Romans
-
chapter 4, verse 13. Let's see what the apostles
-
saying to the church and why he's saying this to the church
-
and why it's important that we distinguish between
-
acknowledgement of Jesus and true justifying or saving faith.
-
Why is this important? I believe it's very important
-
because I believe some people, many people, even people sitting
-
under the sound of my voice in this room this morning, have
-
simply acknowledged Christ. But they're still lost.
-
Their life is still full of hate.
-
Their life is still full of sin. Their life is still full of
-
blasphemy, immorality. They've not truly yet been
-
saved. I pray today that by hearing the
-
truth that God would be gracious to you, that He would show you
-
mercy, that He would save you in spite of you, even this very
-
day. Paul says this to the church at
-
Rome after covering in chapter 3 the faithfulness of God,
-
covering the fact that there are no faithful men, there's none
-
righteous, no, not one. In chapter 3 he goes on and
-
talks about a righteousness that is through faith and not of the
-
law, meaning that we can't work our way into right standing with
-
God. Try as we may, our righteousness
-
is that of filthy rags before a holy God.
-
And then now here he is. He's begins in chapter 4 talking
-
about Abraham. And I'm not going to give you
-
all of this, so we'll get to a lot of it.
-
He's going to use Abraham as an example for us.
-
And we pick up in verse 13 and he says it was not through the
-
law that Abraham and his offspring received the promise
-
that he would be heir of the world, but through the
-
righteousness that comes by faith.
-
He's saying that Abraham was prior to the law, so it wasn't
-
the law that established Abraham's righteousness.
-
For if those who live by by law or heirs, faith has no value and
-
the promise is worthless because law brings wrath.
-
And where there is no law, there is no transgression.
-
What is he saying there? He's saying the law did this
-
right. When you read the 10
-
commandments, what do the 10 commandments tell you?
-
They tell you that you're incapable of righteousness in
-
and of yourself, right? Let's just go through the 10 in
-
your mind right now. Have you ever broken one of
-
them? Yes, you have.
-
And the word says that if you've broken one of them, you've
-
broken all of them. And so it puts us all in the
-
same category. There's none righteous.
-
No, not one. We are all transgressors, and
-
the law was designed by God to. Do this to show us the fact that
-
we are unrighteous and that we need a greater righteousness
-
that cannot come from ourselves, but a righteousness that comes
-
only from God himself. So he's making the point that
-
Abraham was not justified by doing the right things, living
-
in the law, because the law was designed to bring forth wrath,
-
right? When you realize I'm a breaker
-
of the 10 commandments, I deserve the wrath of God.
-
Is that not true? Anyone here who's never broken a
-
command of God? All right, how many of you here
-
have ever broken one of his commands?
-
Looking around, we're all in the same boat, deserving of the
-
wrath of God. Why?
-
Because when the law came forth, we know sin came forth.
-
Where sin came forth, death came forth, right?
-
The wrath of God upon sinful man.
-
He goes on, and he says this verse 16.
-
Therefore the promise comes by faith, so that it may be by
-
grace and may be guaranteed to all Abraham's offspring, not
-
only to those who are of the law, but also those who are of
-
the faith of Abraham. He says not only to the Jews who
-
were born under the law, but also the Gentiles who have
-
received grace from God and have believed on Christ, and it's
-
been credited to them as righteousness.
-
They are and grafted into the promise of Abraham, says he is
-
the father of us all. As it is written, I have made
-
you a father of many nations. He is our father in the sight of
-
God, in whom he believed, the God who gives life to the dead
-
and calls things that are not as though they were against all
-
hope. He's going to give you some
-
backdrop and some background on Abraham in his faith.
-
He says against all hope. Abraham in hope believed and so
-
became the father of many nations.
-
Just as it as it had been said to him, so shall your offspring
-
be without weakening. In his faith, he faced the fact
-
that his body was as good as dead since he was about 100
-
years old. Now, now, bear with me here.
-
He's 100 years old. He hasn't had a child yet.
-
And that Sarah's wound, that's his wife, was also dead.
-
She was probably in her 80s with a dead wound.
-
Baron. Yet He did not waver through
-
unbelief regarding the promise of God, but was strengthened in
-
his faith and gave glory to God, being fully persuaded that God
-
had power to do what He had promised this.
-
Is why it was credited to him as righteousness.
-
The words it was credited to him credited to him were written not
-
for him alone. Pay attention to this he's been
-
looking at Abraham. He's going to shift gears to you
-
and to me and to those believers in Rome, but also for us to whom
-
God will credit righteousness for us who believe in him who
-
raised Jesus our Lord from the dead.
-
He was delivered over to death for our sins and was raised to
-
life for our justification. Verse chapter 5 verse one.
-
It says therefore. Since we have been justified
-
through faith, we have peace with God through our Lord Jesus
-
Christ, through whom we have gained access by faith into this
-
grace in which we now stand, and we rejoice in the hope of the
-
glory of God. Pray with me, Lord, we thank you
-
so much for your Word. We thank You for the truths that
-
we have already seen fly off the pages, Lord.
-
May they not only enter our ears, enter our eyes, enter our
-
minds, but may You cause a transaction to occur in hearts.
-
May the truth of Your Word be absorbed like never before.
-
And those who do not know. Christ, may you open their eyes
-
to see the truth, to see that unfortunately they have accepted
-
just an acknowledgement of Jesus Christ without true justifying
-
faith. May you use your word to make
-
that? Clear to them.
-
May you save them this day. Say cry out to you for the
-
believer here today. I pray that you would encourage
-
them by the truths that have already been seen will continue
-
to be seen during this message that you transform us all for
-
your glory and we pray all these things in Christ's name, Amen.
-
So we begin in this text with something very interesting.
-
Paul begins with the observation of Abraham's faith.
-
And why do you think he began with the observation of
-
Abraham's faith? Because there was no one.
-
There was no one who he was addressing there at Rome.
-
Not the believers who had come out of Judaism, not the
-
believers who had come out of paganism.
-
There was no one there who would ever question the authenticity
-
of the faith of Abraham. They would not question whether
-
Abraham's faith was true, justifying faith.
-
He was the example that God had given of a man who, who was
-
raised up by the grace of God, counted as righteous, declared
-
as justified, so that he could bring a people upon this earth
-
for his name's sake. No one would doubt the example
-
of Abraham. And so Paul is going to use that
-
analogy so that we can better understand what justifying faith
-
really is, right? Because we don't want to accept
-
just mere knowledge or mere acknowledgement of.
-
Christ because God requires justifying faith.
-
And so he goes to Abraham rather quickly here so that examining
-
their lives. And I pray that you would do the
-
same this morning. You would lay your so-called or
-
fought faith or your so-called or fought profession next to the
-
faith of Abraham and see if that's the kind of faith that
-
you have in your life. Because if you have any other
-
kind of faith, it's not saving faith.
-
It's a wish. It's a hope, it's an acquired
-
knowledge. It's information that's gone
-
into your mind and you've stored it there.
-
But it is not justifying and saving faith.
-
I know what people are saying, Kirk.
-
This bothers me. This may cause me to doubt.
-
Yes, it may. But in the same breath, it can
-
give you great assurance, in the same breath it can give you
-
great assurance that you do have this true justifying faith when
-
you make this comparison. And I would challenge you to do
-
that. I'm thankful that someone
-
challenged me to do that long ago when I have settled for just
-
an acknowledgement of the facts instead of trusting Jesus Christ
-
as my only hope and my only righteousness.
-
You see the observation of Abraham's faith.
-
Let's look at it quickly, verses 13 through 17, we see very
-
clearly that this was a received faith.
-
This faith that Abraham has is not something that Abraham went
-
out looking for. In fact, Abraham wasn't looking
-
for. In fact, Abraham was looking
-
toward Pagan idols and he was worshipping false gods.
-
False deities. God met Abraham right where he.
-
Was with His grace. This has received faith.
-
This is a supernatural gift from God.
-
Let me tell you something. If you have believed and have
-
been saved, you believe and you have been saved because God has
-
graced you with that kind of faith.
-
We know that the man is born into this world with the
-
capability to acknowledge facts, but you were not in born into
-
this world with the capability of truly seeking God.
-
There is none righteous, no, not one, no one seeks after him.
-
Romans 3 tells us that very plainly.
-
And so when we get that knowledge of the facts, we can
-
come to a conclusion that true justifying or saving faith, just
-
as it was in the life of Abraham who became Abraham, must be a
-
gift that is received from God. Abraham's faith, obviously in
-
those verses 13 through 17. I need not read it to you again.
-
You've read it with me already. But obviously we see this.
-
It was not based on his own works.
-
It was not based on his own good deeds.
-
It was not based on him keeping the 10 commandments or the six
-
hundred 613 other commandments of the law that was.
-
Based solely upon the fact that God had graced him with the
-
faith that God requires for a person to have in order to be
-
saved. Justifying faith is
-
supernatural, therefore must be given by a supernatural God.
-
It is a gift of his grace. Did you notice I met an atheist
-
not too long ago who understood this.
-
Sadly, many in the church don't understand this and they think
-
that that faith is just an obligation, right?
-
That that God is obligated to give us enough faith to believe
-
He's not saving. Faith is a gift.
-
And this atheist that I met not too long ago, even he understood
-
this. I talked to him for a long time.
-
We had a great conversation. We talked about his life, we
-
talked about Christ, We talked about many things and it was
-
very kind and it was very cordial, but it's also very.
-
Sad. You know what he said?
-
He said. I was raised in a Christian
-
home. I went to Christian School.
-
I used to attend church as a young man.
-
And I see all the people around me who have such great faith and
-
I really admire that. I thought to myself, how sad.
-
And he acknowledges other people who have true faith, yet he
-
can't believe. So I asked him before we
-
departed. I said, hey, do you mind if I
-
pray for you? Is there anything I can pray
-
specifically about? I find it interesting that an
-
atheist said, yeah, pray for me. Who do I pray to?
-
But even an atheist has to actively deny the truth and the
-
reality of God that he knows is in his heart.
-
I said, you mind if I pray for? And it's interesting.
-
I've talked to lots of atheists, and you know what?
-
I've never had one of them turn me down for prayer.
-
I said, what can I pray for? Here's what he said Pray that
-
God would gift me with the faith if he wants me to have it that
-
other people have. Even this atheist understood
-
that true justifying and saving faith is a gift.
-
That is received from God and from God alone.
-
He actually asked me that if it was God's will that he would
-
give me this faith. May it be so.
-
I prayed exactly that. Or grant this man the faith to
-
believe. You know how Why?
-
I know that's important because had God not given me true
-
justifying, saving faith, I would have never believed.
-
I would have only acknowledged. So he knows more of this atheist
-
than many Christians about how faith is a gift from God.
-
I want to make clear that basic head knowledge of any historical
-
account, even of an account of Jesus, recognition of that and
-
acknowledgement of that, doesn't have the power to save you.
-
There must be a God wrought, God-given faith in order for a
-
man to be justified, to be deemed righteous before a holy
-
God. That's what Paul says in
-
Ephesians chapter 2 verse 8. You know what?
-
You know what? Well for it is by grace you have
-
been saved through faith. And this is not from yourselves.
-
People ask ask me this all of the time.
-
What is he talking about there? Is he talking about grace being
-
a gift or is he talking about faith being a gift gift?
-
My answer to you is yes, it is by grace that you've been saved
-
through faith and this is not from yourself.
-
It is the gift of God. What is the is the gift of God
-
grace through faith that he would.
-
Grace you with the faith to trust in Him, truly believe, and
-
to truly be saved, He says not by works so that no one can
-
boast. If Abraham could have somehow
-
worked his way to God, what would Abraham have done?
-
He would have bragged about it. If Kirk Hall could have somehow
-
and still could somehow work his way to God by all the good
-
things that I do, I know what Kirk Hall's pride would do.
-
It would well up inside of me and I would say to myself and
-
probably to everyone else, look what Kirk has done.
-
But can I tell you that's not true justifying faith?
-
True justifying faith can't say look what anyone has done and
-
has to say. Look what God has done.
-
It is received. It's a gift, just as it was in
-
the life of Abraham. It is in the life of those of
-
you who truly believe. Secondly, we see Abraham's faith
-
as we observe this example. Not only has received faith
-
being from the grace of God, it is relentless faith, relentless.
-
Look at verse 18 of that text and see how relentless this
-
faith is. And true, justifying faith is
-
relentless. It says against all hope,
-
Abraham in hope believed and so became the father of many
-
nations. Just as it had been said to him,
-
so shall your offspring be. Here we see Abraham's relentless
-
faith. True, justifying, saving faith
-
will be relentless. Why?
-
Because God is not going to back down.
-
And He is the giver of this faith.
-
He is the one who has ordained it, and He has instituted it in
-
you. Therefore it will be relentless.
-
Says against all hope Abraham in hope believe.
-
You say that doesn't even make human sense.
-
You're right, it doesn't against all hope, right?
-
I'm 100 years old. My wife's 80 something years
-
old. Her wound is dried up, barren.
-
But he was relentless. He was relentless.
-
And his faith in God, he trusted in God's unseen hand, God's
-
ability over anything and everything that he could see.
-
Right, Because Abraham looked at his life and he said, you know
-
what, I'm getting old. I looked at his life.
-
He didn't. Tell her this, I promise.
-
But he thought she's getting old.
-
But I'm still going to trust in God.
-
I'm going to trust in God when everything seems hopeless
-
against hope. Abraham in hope believed that
-
word believe is pistuo. In the Greek it means this.
-
It means that he put all of his trust in God, that that there
-
was no other option. He was trusting in not himself,
-
not in his wife Sarah, not in the timetable of their lives.
-
He was trusting in. God relentlessly true justifying
-
true saving faith will relentlessly trust in God It'll
-
trust in God when everyone mocks you It'll trust in God when
-
everyone laughs at you when you become persecuted when you
-
become the butt of every single joke that is told.
-
True believer will relentlessly trust in God against all hope.
-
Abraham in hope believed. So we see that his faith, as we
-
observe it, is received and graced by God, A gift,
-
relentless, completely trusting in God's promises over even what
-
he sees. And it good to have that kind of
-
faith where you can trust in the promises of God instead of the
-
reality that your eyes claims to see.
-
We see, thirdly, that Abraham's faith was resolute.
-
Verse 19 makes it so clear. Without weakening in his faith,
-
he never backed down. Without weakening in his faith,
-
he faced the fact that his body was as good as dead since he was
-
about 100 years old, and that Sarah.
-
'S womb was also dead, yet he did not waver through unbelief
-
regarding the promises of promise of God, but was
-
strengthened in his faith and gave glory to God, being fully
-
persuaded that God had power to do what He had promised.
-
Oh, like Paul, he said, I know whom I have believed, and I am
-
persuaded that he is able to keep that which he has delivered
-
me until that day. Knew this Abraham, resolute
-
without weakening or wavering in his face, Faith steadfast,
-
persevering through every obstacle, every thought
-
roadblock he had. True justifying faith.
-
You know this true justifying faith will continue to believe
-
no matter what, confident in exactly what God promised Paul.
-
Alludes to this reminding us of the promise that God made to
-
Abram. He took him outside in Genesis
Genesis 15 chapter mention
-
chapter 15, Genesis 15, verse 5. If you want to turn there, you
-
can. But he took Abram outside and he
-
said look up at the heavens and count the stars.
-
He gave Abram an impossible task.
-
He said count the stars if indeed you can count them.
-
The interesting thing about that is God knew exactly how many.
-
Stars were in the sky. Abram didn't have the ability to
-
do that, he says, if indeed you can count them.
-
And he said to him. So shall your offspring be, he
-
said. Abram, you see all these stars,
-
You can try to count them, but you won't.
-
And I'm going to bless you through the faith that I have
-
given you. I'm going to bless you with
-
descendants that outnumber these stars.
-
Now, Abraham could have constantly focused on everything
-
that he was seeing that we in our life would call reality.
-
However, true justifying faith does not live in the world's
-
reality. True justifying faith lives in
-
the promises of God. He knew what God had told him.
-
He knew God, said Abram. Look, look up at the stars.
-
I know you can't count them, but I know exactly how many are up
-
there. You don't.
-
That's OK. Just know this that your
-
descendants just like I promised.
-
You will be like these stars. And what did Abraham do?
-
Well, true justifying faith always does this.
-
He remained resolved. His faith was resolute.
-
He knew what God had promised him, and he trusted in what God
-
had promised him over what he saw, what other people might
-
think. Because, you know, there were
-
the skeptics. Can you imagine the people
-
making fun of Abraham? They're like the people who make
-
fun of us, who believe that Christ is going to return as
-
he's promised. And.
-
With him, he's going to bring the Saints who have gone before,
-
and there will be justice and there will be judgement for the
-
wicked. Oh yeah, we still preach that
-
here because it's still in the Bible.
-
We still believe it. Why?
-
Because God has promised it. Abraham resolute in that
-
believing what God had promised, and the next thing that we see
-
about his faith received relentless resolute.
-
His faith. Faith was redeeming.
-
It is only this kind of faith that actually saves a person.
-
This is all. There's only this kind of faith
-
that actually is credited as righteousness.
-
Verse 22 of that. Romans chapter 4 text.
Romans 4 chapter mention
-
It said This is why it was credited to him as
-
righteousness. It was credited to him because
-
he continued to believe relentless, resolute in his
-
faith, and because of that, that gift that he had received from
-
God by His grace. God granted that Abram was
-
justified by this faith. What does that mean?
-
To be justified means to be declared righteous.
-
Abraham was declared righteous not based on any good thing that
-
he had done. He was not declared righteous
-
because he never sinned, because he had sinned.
-
In fact, I told you he was a Pagan idolater.
-
He was declared righteous. Because of the faith that God
-
had given him that he received, that relentless faith, that
-
resolute faith, and that redeeming faith that only God
-
can work. He was justified because of this
-
faith. Abraham was redeemed by grace
-
alone through faith alone in God alone.
-
Genesis 15-6, it says this Abraham believes the Lord and he
-
credited credited it to him as righteousness.
-
Abraham walked out that night. The Lord let him out, said look
-
at all the stars. Can you count them?
-
No, I really can't count them. I know how many there are.
-
Your offspring. You're going to be this many.
-
And you know what? Abraham, in his own strength,
-
could not have believed. Such a crazy thing, but yet
-
Abraham with the faith that God gave him, Genesis 15-6 says that
-
he believed the Lord, and that the Lord credited it to him as
-
righteousness. Abraham, now justified by faith,
-
credited as righteous not because he was righteous, but
-
because his faith was in a righteous God.
-
And Abraham's faith procured for him and proved to us that his
-
justification and his redemption was legitimate, that this truly
-
was true. Justifying faith.
-
Romans 4 If you read above where we are right now, what does
-
Scripture say? Abraham believed God and was
-
credited to him as righteousness.
-
Now to the one who works, wages are not.
-
Credited as a gift, but as an obligation.
-
He's saying God was not obligated to save Abraham
-
because of his works. Watch what he says next.
-
However, to the one who does not work but trust God, who
-
justifies the ungodly, their faith is credited as
-
righteousness. Abraham, the ungodly, trusting
-
in God by faith. That's why Paul uses this
-
example. He says, I want you to observe
-
the faith of Abraham so that you don't get caught up in just
-
thinking that you can acknowledge God, or that you can
-
acknowledge the crucifixion of Christ, or that you can
-
acknowledge the resurrection of Christ as we're doing today.
-
But I want you to understand that there's so much more to it
-
than that. I want you to see Abraham's
-
faith for what it really is. Received relentless, resolute
-
and redeeming. And so the observation of
-
Abraham's faith that he starts with gives us an idea of what
-
true justifying faith really is. Now what I want you to do is I
-
want you to look at your life compared to the faith of
-
Abraham. Why would I want you to do
-
something that crazy? Because that's what the
-
scripture calls for. That's what this whole passage
-
is all about. Watch what happens next.
-
Watch the transition. Paul now moves from the
-
observation of Abraham's faith, and he's going to actually move
-
to the believers there at Rome. And in moving to the believers
-
there at Rome, here we are 2000 years later receiving the same
-
lesson he's moving into. Our lives.
-
So you know what he's doing. He's saying, Curt, you examine
-
yourself alongside of Abraham. Ivan, you examine yourself
-
alongside of Abraham. Jacob, you examine yourself
-
alongside of Abraham. Brandy, examine yourself
-
alongside of Abraham. Make sure that you're not going
-
to fall into this trap as so many fall into that.
-
They just simply have settled for acknowledging the facts
-
about God. Scripture's clear.
-
A fool has said in his heart that there is no God.
-
You have to be an absolute fool to deny the Creator.
-
Look around you. All of you will walk into a
-
Walmart at some point in time, and you don't have to know the
-
contractor, but you know there was a builder.
-
Yeah, you'll look around at this magnificent world that God had
-
created by his spoken word, and you deny that there was a
-
creator. Something is dreadfully wrong
-
with you. You are a fool.
-
And that doesn't come from me. That comes from a holy God who
-
says that a fool has said in his heart that there is no God.
-
He's denying the obvious. He's refusing to acknowledge the
-
basics. But then he doesn't want us just
-
to stop there. He wants us to understand that
-
simply acknowledging the basics will not save you.
-
So he turns this to the believers.
-
After using Abraham's faith as an example, Paul now makes this
-
personal to all those professing believers there in Rome.
-
Now, he didn't make the mistake that we often make in the
-
American church. The American church makes this
-
mistake. You make the mistake of thinking
-
that just because someone professes Christ that they're
-
saved. That's an incorrect assumption.
-
You know, the apostles never made that assumption.
-
They addressed all of them as if they were to examine themselves,
-
to work out their own salvation with fear and trembling.
-
I would encourage you to do the same.
-
Why? Because your heart is
-
deceitfully wicked. You have.
-
You might have been deceived for a long time into thinking that
-
just because you have acknowledged Christ
-
historically, biblically, factually, somehow you're saved.
-
And again, I remind you, that won't save you.
-
And Paul's going to do a very good job of helping us
-
understand that. After using this example of
-
Abraham's true justifying faith, he wants the believers there in
-
Rome to lay their lives next to it.
-
To do an examination, the first thing that you need to do is you
-
need to examine the object of justifying faith.
-
What is the object of justifying faith?
-
Well, the object of all real justifying faith is this.
-
There's only one answer to God. Faith that He is Creator, He is
-
Sustainer, He is Redeemer, He is Savior, He is Lord.
-
And so justifying faith must be faith that is directed toward
-
God, and no one or nowhere else. Don't direct your faith toward
-
the church. Don't direct your faith toward a
-
ritual in the church. Don't direct your faith toward
-
an individual in the church. Especially not me.
-
I can't save you. Oh, if I could save you, I
-
would, but I can't. I couldn't even save myself.
-
The object of real justifying faith is God himself.
-
So justifying faith must be directed and must be rooted in
-
God and in nothing else. This example that Abraham sets
-
for us. That's an example that we need
-
to see here today. When we talk about the object of
-
justifying faith, it is faith in a few things, one of them being
-
God's promises Abraham has commended because he trusted in
-
God's. Promise.
-
Are you trusting in God's promises?
-
Trusting that which God has spoken in His Word?
-
What has He spoken in His Word concerning you?
-
That whoever believes in him will not perish, but have
-
everlasting life? Have you trusted Him for that?
-
Have you trusted Him in His Word?
-
When He tells us that we must repent, we must believe?
-
Have you? Have you trusted that?
-
That's factual information. You trusted that.
-
That's biblical truth that is straight from the Word of God,
-
what He has promised. And if we don't believe that,
-
we'll perish and we'll be judged for every sin and every sinful
-
deed and word that we've ever spoken or thought.
-
The object of justice justifying faith begins with trusting in
-
God's promises. Please make note of this, your
-
eternal salvation. I told you this is the most
-
important sermon that you have ever heard.
-
Your eternal salvation rests in the reliability of God's Word,
-
His promises. Do you trust in them?
-
Do you truly trust in Jesus death, burial and resurrection?
-
You know the essence of the gospel.
-
That's what Paul says in First Corinthians chapter 15 verse 3
-
says for what I received, I passed on to you as a first
-
importance or utmost importance, that Christ died for our sins
-
according to the Scriptures, that he was buried and that he
-
was raised on the third day according to the Scriptures.
-
Have you trusted in the gospel of Jesus Christ that the only
-
hope that you a Sinner has is the death, the burial, and the
-
resurrection of Jesus Christ? Have you laid everything down at
-
his feet? Resting only in Him who
-
justified have you? Or do you do the American thing
-
where you just acknowledge the facts?
-
Yeah, he died, He was buried, and he rose again.
-
Yeehaw. Let's have an Easter egg hunt.
-
The sad fact is many Americans will spend an eternity in hell
-
because they did not cling to the promises of God found in His
-
Word. True justifying faith will have
-
for the object of their faith God, and God's promises
-
everything that He said. They will believe that it is
-
true that He is able to do all that He has eternally promised.
-
What has He eternally promised? As I've already said, John 316.
-
What does he make so clear here that we need to know?
-
For God so love the world that he gave his one and only Son,
-
that whoever believes in him shall not perish, but have
-
eternal life. He goes on in 17 and 18 to tell
-
you that if you don't believe, you are condemned already.
-
And some of you entered into this room condemned already.
-
You came in condemned, yet you acknowledge the resurrected
-
Savior because it is Easter. But you've never placed your
-
faith in his promise. You've never believed again,
-
that word believe means to no longer trust in you or anything
-
else, but to put full complete trust, abandoning everything
-
else and trusting in God and his promises alone concerning your
-
salvation. You trust in those things.
-
You trust that Jesus is who he says that he is, who he said
-
that he was in John Chapter 11 there when he's talking to
John 11 chapter mention
-
Lazarus sister. And he tells her a very
-
interesting thing Jesus said to her, I am the resurrection and
-
the life. The one who believes in me will
-
live even though as they die, and whoever lives by believing
-
in me will never die. And he asked her this question,
-
Do you believe this? Not?
-
Do you acknowledge this, Not do you in your mind receive this?
-
He said, do you believe this? Do you believe this more than
-
anything else in all the world? That's true.
-
Justifying faith. That's true, justifying faith as
-
prescribed by Jesus himself. And so the object of justifying
-
faith being God, God's promises, but also God's power.
-
Abraham here believing in in God who is powerful.
-
Isn't it interesting that in today's time many of us don't
-
believe in the power of God who claimed to be Christians?
-
Paul uses the example of Abraham because he believed in the power
-
of God. He's telling these people here
-
wrong. Believe in the power of God.
-
It's important that you do because it's that power that God
-
has that raised Jesus from the dead.
-
Ephesians one tells us that Ephesians 1 Paul says in verse
-
19 and his incomparable great power for us who believe that
-
power is the same as the mighty strength he exerted when he
-
raised Christ from the dead and seated him at his right hand in
-
the heavenly realms. The same power that raised Jesus
-
from the dead is the same power that raises you from the dead
-
spiritually and one day will raise you from the dead
-
physically and you will be glorified through that power in
-
His presence for all eternity. How do I know this?
-
Because God's Word promises it, and God's power will complete
-
it. And do you trust in that more
-
than you trust in your next paycheck?
-
More than you trust in your career path?
-
More than you trust in CNN or Fox News.
-
Or whatever it is that you watch.
-
You trust in his power, true saving faith, trust in God's
-
ability to raise the dead. Do you trust that?
-
You trust not just in the factual information that, yeah,
-
Jesus rose from the grave, but do you believe that that was a
-
display of the power of God and it was a display of the power of
-
God so that you can believe and trust in that same power?
-
It is that power that raises us. So the object of justifying
-
faith is God. We we exercise that in trusting
-
God's promises, God's power, but also trusting God's propitiation
-
unless a theological word that in many of you you don't care
-
anything to know about, but you should.
-
A propitiation is that atonement that Jesus Christ made on our
-
behalf at the. Cross Paul here in instructing
-
the believers there in Rome. He says the words it was
-
credited to him were not written for him alone.
-
He turns it to them. It's for you, 2 but also for us
-
to whom God will credit righteousness, for us who
-
believe in him who raised Jesus our Lord from the dead.
-
He was delivered over to death for our sins and was raised to
-
life for our justification. You see there trusting in God's
-
promises, trusting in God's power to deliver us from death,
-
but also trusting in God's propitiation, the atoning work
-
of Jesus Christ, just as we sang it a moment ago, singing,
-
proclaiming about the blood, the precious atoning work of Jesus
-
Christ. Do you sing those songs just
-
because you've always sung those songs?
-
Do you acknowledge the lyrics to those songs just because you're
-
familiar with them? Or do you really believe that?
-
Because there's a huge difference, isn't there?
-
Trusting in the propitiation of Jesus Christ is atoning work and
-
actually just only acknowledging it?
-
And again I've met. Many many, many people who will
-
acknowledge Jesus crucifixion, they haven't truly trusted in
-
him. They know that Christ went to
-
the cross. Yeah, they have still not gone
-
to Christ and how sad that is. Are you trusting in God's
-
propitiation that true saving, justifying faith that depends
-
wholly on the atoning work of God through Christ at Calvary?
-
Romans chapter 3 verse 25. You back up a little more in
-
Romans. I told you we could read 3
-
through 8, but it says this in 25.
-
God presented Christ as a sacrifice of atonement through
-
the shedding of His blood to be received by faith.
-
And He did this to demonstrate His righteousness, because in
-
His forbearance He had left the sins committed beforehand
-
unpunished. He did it to demonstrate his
-
righteousness at the present time so as to be just.
-
And the one who justifies those who have faith in Jesus, who's
-
going to be justified? Only those who have faith in
-
Jesus who's going to face the justice of God, because he is
-
going to be just and the justifier, who's going to face
-
the justice? Of God, the wrath of God in
-
hell. Those who do not truly believe
-
in Christ with this justifying saving faith, they just
-
acknowledge the information about Christ.
-
And is it the American church plagued with this, the
-
acknowledgement of Christ without surrendering to the
-
lordship of Christ, the object of justifying faith being God,
-
God's promises, His power, His propitiation?
-
Do you trust only in the atoning work of Jesus Christ to save a
-
wretched? Sinner, I can tell you this,
-
that's the only hope that I have.
-
I'm not going to get to God on my good works.
-
Why? Because my good works are flawed
-
by this guy. The only way that I'm going to
-
be in right standing with God is through the atoning work of
-
Jesus Christ and trusting in that and that alone and in that
-
a person is then justified by their faith in the atoning work
-
of Christ, not just simply their acknowledgement that Christ went
-
to a cross. Some of you have told the story.
-
It is that time of year, right? You told it to your children.
-
Jesus died. He was buried.
-
And today we celebrate the fact that heroes.
-
But in telling that story, all you're doing is giving your
-
children facts or history lesson.
-
You're not telling them about anything that you have
-
personally experienced in your life.
-
What a sad testimony to the American church who never, ever
-
challenges anyone to look beyond just mere acknowledgement of
-
Christ and looking to see what true, justifying or saving faith
-
really is. Are you?
-
Trusting in his propitiation, his sacrifice, his
-
substitutionary atonement. Do you, do you believe that
-
Jesus really died in your place so that you can live, you can
-
live a full life here and you can live an eternal life?
-
Do you really trust in that? Do you just hope maybe that
-
it'll happen? It's interesting.
-
I talk. To people about Christ.
-
Now ask people about their relationship to Christ.
-
They'll profess Christ. Yeah, I know, Jesus.
-
Oh yeah, so. So why do you?
-
Think that Jesus is going to allow you to have eternal life?
-
And you know what they say? Because I've been pretty good.
-
That's a lie. Hatched straight from hell.
-
You haven't been pretty good. In fact, the word of God is very
-
clear that you're a transgressor.
-
I'm a transgressor. There's nothing righteous.
-
No, not one. We must trust in something
-
greater than us. We must trust, we must trust in
-
something greater than us by the faith that God has given us to
-
trust in the atoning work of Jesus Christ, His propitiation.
-
In doing so, we put our faith in the one true God as our
-
Redeemer, as our salvation. Jesus covers this in John
-
chapter 3 verse 14. He says just as Moses lifted up
-
the snake in the wilderness, so the Son of Man must be lifted up
-
that everyone who believes may have eternal lives in him.
-
Son of Man lifted up on that cross as the atoning sacrifice
-
for all who would believe in him and all who do truly believe in
-
him. They are saved.
-
The object of justifying faith, God.
-
God's promises, God's power, God's propitiation.
-
But also God's pronouncement. Where would we be without God's
-
pronouncement? What do you mean by
-
pronouncement? He has made a decree.
-
He has made a declaration concerning those who truly have
-
justifying faith. Verse 25.
-
He was delivered over to death for our sins and was raised to
-
live for our justification. Well, let's make the
-
resurrection to death, the burial, the resurrection of
-
Jesus Christ personal here. He did that for the
-
justification of all who will truly believe in him.
-
We say God's pronouncement here. What is it that he has decreed
-
those who have true justifying faith in Christ?
-
He has decreed that you are righteous and truth be told, He
-
decreed that you were righteous and that is why He gave you the
-
faith to believe so that His grace can be on display.
-
Pronounces those who are in Christ as justified.
-
You know what justified means, Church?
-
It means that God looks at you and declares that you are
-
righteous. He declares that you're
-
righteous and I know what you're going to say, but I'm not.
-
You're not. But if you're in Christ, you
-
are. And that's then causes us to ask
-
the next question. Well, just how righteous am I?
-
Well, there's not anything called kind of righteous.
-
You are declared as righteous as the Lord Jesus Christ.
-
When God declares you righteous, you stand in His presence, you
-
stand in His Kingdom, clothed in the full righteousness of Jesus
-
Christ. Imputation.
-
He atone for you. That's expiation.
-
And because of that expiation, He is now imputed to you, His
-
righteousness. If you trust in that and that
-
alone to save you straight from the word of God.
-
God decrees and he declares, and those who truly have faith in
-
Jesus Christ are 100% righteous. I know if you're like me, you
-
say, well, I don't feel righteous.
-
No, you won't. In this life open, in the life
-
to come, you will be made whole and you will be made complete.
-
You will dwell forever clothed in the white garments of the
-
righteousness of the Lord Jesus Christ.
-
Romans 3. Paul says this in verse 2828.
-
For we maintain that a person is justified by faith apart from
-
the works of the law. You can't get there by doing
-
good things, can't get there by doing right things.
-
You have to be justified apart from the law.
-
And who is the one who justifies?
-
It's God Himself. As we put faith in Him, we put
-
faith in His atoning work there at the cross.
-
We believe and we trust in that and that alone He.
-
Says Those are those who have been declared righteous.
-
These are those who the object of their justifying faith is
-
God. God's pronouncement.
-
Nothing in my hands I cling, simply nothing in my hands I
-
bring, excuse me simply to the cross.
-
I cling naked. Come to thee for dress helpless
-
Look to thee for grace foul I to your fountain fly.
-
Wash me, Savior, or I die. True justifying faith.
-
Let's trust in God's pronouncement that God has
-
deemed us righteous apart from any work that we can do based
-
solely on faith in Jesus Christ. His death is burial, His
-
resurrection. Galatians 216 reminds us know
-
that a person is not justified by the works of the law, but by
-
faith in Jesus Christ. So we too have power.
-
Or excuse me, we have put our faith in Jesus Christ, that we
-
may be justified by faith in Christ and not by the works of
-
the law, because by the works of the law no one will be
-
justified. That's for all you people who
-
think that you can acknowledge Jesus Christ one day of the year
-
and then try to do enough good the rest of the year that
-
hopefully when you pass from this lives, you'll be declared
-
righteous. And it's simply and biblically
-
just does not work like that. Now I know there are people at
-
other places whose they don't mind making you comfortable as
-
you're on your way to hell, but I'm not one of those.
-
I want you to hear the truth. Why?
-
Because I'm concerned for your soul and I don't want you to
-
eternally perish. I know this.
-
Everyone in this room, myself included.
-
One day you were going to meet death or disappointed unto man
-
wants to die, and after this the judgement.
-
The question is, how will you stand before God after that day?
-
Will you stand before God with this acknowledgement of facts?
-
I acknowledge that you died and that you buried, and that you
-
arose again. Sadly, that won't save you or
-
you stand there clothed in the righteousness of Jesus Christ
-
because God has declared you justified, because you have
-
truly trusted in Jesus Christ and Christ alone.
-
See the object of justifying faith, God himself.
-
And that's why it's so important that we understand good theology
-
that Christ is the God man, that He was truly and fully God.
-
He was truly and fully man. And we don't compromise on the
-
deity of the Lord Jesus Christ. He was God with us, Emmanuel,
-
just as Scripture said. And so when I put my faith and
-
my trust in Christ, I'm putting my faith and my trust in God,
-
just as Abraham, that example that we saw earlier did.
-
And then that is where we find justification.
-
Third Point that I want us to look at today is the outcome of
-
justifying faith. And I want you to look deep into
-
your life. You see this in your life.
-
The outcome of justifying faith is simply this chapter 5 verses
-
one and two. Therefore, therefore, he's given
-
us the example of Abraham's faith.
-
He's. Encouraged us as believers to
-
make sure that the object of our faith is where it needs to be,
-
in the promises of God, the power of God, the propitiation
-
of God, the pronouncement of God, that we're depending on God
-
and God alone. If you're depending on anything
-
else for eternal life, for forgiveness of sin, you've
-
missed it. But this produces an outcome.
-
He says therefore in verse 1 of chapter 5, since we have been
-
justified through faith, since this has happened.
-
He's assuming here that you have true saving faith, since you
-
have been justified. Through faith we have peace with
-
God. Through our Lord of Jesus
-
Christ, you have that peace through.
-
Whom we have gained access by faith into this grace in which
-
we now stand, and we rejoice in the hope of the glory of God.
-
What? He begins with this
-
justification by God. I don't need to repeat that
-
again. It is God who justifies the
-
Sinner. Romans 4-5 However, to the one
-
who does not work but trust God, who justifies the ungodly, their
-
faith is credited as righteousness.
-
It is the ungodly trusting in the holy God to justify them.
-
That is the only hope that you have.
-
Romans 833 I told you I would read 3 through 8 if I had time.
-
If anyone wants to beg me, I'll stop and we'll go back and start
-
at 3 verse one. No, no beggars.
-
Romans 833 says this. Who will bring any charge
-
against those whom God has chosen?
-
It is God who justifies. It is God who is the justifier.
-
Paul again saying that is the outcome of true justifying
-
faith. You will be justified before a
-
holy God. God declares you righteous.
-
Now that seems crazy, doesn't it?
-
It seems crazy to me when I think about it.
-
It seems crazy because I know what I deserve.
-
And I think if we really got down to today, all of you know
-
exactly what you deserve. We all deserve death and we all
-
deserve hell. We all deserve judgment because
-
we all have sinned against a holy God.
-
That doesn't make God bad. That makes us sinners.
-
I want you to see today that there's a God who justifies the
-
Sinner that you're standing with.
-
God doesn't have to be a bad standing that you're standing
-
with. God can be this, that He has
-
declared you and made you righteous through faith in Jesus
-
Christ. Therefore, since we have been
-
justified through faith, how are you justified today?
-
How how does your standing change true faith in Christ?
-
It's the only way a Sinner is justified.
-
Your standing with God is based on His decree, not on your
-
deeds. And all who truly believe have
-
been deemed justified, and all who have been deemed justified
-
have. Truly believed I don't care
-
which way you want to work that and.
-
What he decrees can't be undone. Oh, this is the outcome of
-
justifying faith. It cannot be undone.
-
Isaiah 46 verse 10. Isaiah testifies to this fact.
-
Speaking for the Lord here, He says My purpose will stand.
-
Whatever God purposes will stand.
-
And God His purpose to raise up for Himself a people of
-
righteousness through the seed of Abraham.
-
Be those people from the Jews, be those people from the
-
Gentiles. They will be that number that He
-
showed Abram in the sky that night.
-
And how will they become that number?
-
They will be justified by a holy God.
-
Believing in Him and Him alone. He has decreed this.
-
And once you are declared justified by faith in God
-
through the Lord Jesus Christ, there's nothing you or anyone
-
else can do to undo that. I am in my standing now.
-
I know in my state I am not yet there.
-
I'm being sanctified. I'm being made more like Christ
-
every day. The Spirit reminds me of that
-
constantly. Hey Kirk, that thing in your
-
life that doesn't look like Jesus, Jesus at all at all.
-
Trust me with that. Repent of it, confess it, get
-
rid of it. That's my state.
-
But in my standing, I am 100% righteous.
-
In the presence of God, because my faith is in the righteousness
-
of Jesus Christ and that alone. My faith is in a God who
-
justifies wicked sinners by his own decree, and He has decreed
-
that in my life. How do I know that?
-
Because I believe I believe in Christ.
-
He is my only hope. The outcome of justifying faith?
-
Is that simply justification? By God with God means He's
-
declared you as righteous, and once He has declared that, He
-
will never declare you as anything else again.
-
Have you ever thought that right?
-
Because people don't teach you right in the church.
-
Ohio. I really blew it last weekend.
-
I'm probably not righteous in God's eyes anymore.
-
Well, if your faith is in you, you're not.
-
You never were. But if your faith is in Christ,
-
you're just as righteous as you were before you blew it.
-
And you're as righteous as you always will be, and you are 100%
-
righteous in your standing because of what Jesus Christ has
-
done for you and did for you there at the cross.
-
And he proved that it was valid by his resurrection.
-
That's why we celebrate today of justification by God.
-
The second outcome of justifying faith is this peace with God.
-
Oh, what a statement. In a world longing for peace,
-
peace in any form, shouldn't we want peace with our Creator?
-
Since all we have in our sinful nature's hostility toward our
-
Creator, since we're unacceptable in our natural
-
selves, should we want to be reconciled to a position of
-
peace with God? Isn't it true that all of us at
-
one time were once alienated by our sin?
-
Romans 510 makes that very clear.
-
We were once enemies of God. But when we were God's enemies,
-
we were reconciled to him through the death of his Son.
-
How much more, having been reconciled, shall we be saved
-
through his life, alienated enemies now reconciled at peace
-
with God? Right, because the sinful mind
-
is what hostile to God. And because we've been rescued
-
from that, there's no more hostility.
-
The wall of hostility has been torn down by Christ, cautions
-
121. Once you were alienated from
-
God, and we're enemies in your minds because of your evil
-
behavior. That's for all the the liberal
-
thinkers. You think we're all just
-
children of God? No, you're not.
-
Apart from true justifying faith in the work of Jesus Christ,
-
you're alienated from God. You're an enemy.
-
Of God because of your. Own sinful minds and your evil
-
behavior. Watch what he says next in verse
-
22. But now He has reconciled you by
-
Christ's physical body through death, to present you wholly in
-
a sight without blemish and free from.
-
Accusation. How did he do this?
-
Well, he went to the cross, and he who knew no sin became sin,
-
so that you might become the righteousness of God.
-
What an exchange. Christ bore our sin.
-
He bore the wrath of God upon his back.
-
That we deserve because we are sinners, and then we receive
-
righteousness and peace with God.
-
What a gracious God. Why would you not run to a God
-
like this and put all of your faith in all of your trust in
-
him? What a gracious God who would
-
take a bullet for me. When I deserved the bullet, He
-
went to the cross. When I deserved the suffering he
-
bore. When I deserved to die, he died
-
in my. Place and he gives me peace,
-
peace with God. Then I'm reconciled that there's
-
no longer any hostility. Well, Kirk, that must be because
-
you're a pretty good dude. No, that's because I'm an awful
-
scoundrel who God loved, and he displayed his love and the fact
-
that while I was still a Sinner, Christ died for me.
-
Oh, don't think for a second that Kirk Hall cleaned his life
-
up. God rescued me from the mud and
-
the mire, and he set my feet on the solid rock.
-
It is he who has done this work. It is he who has made me at
-
peace with him, not the other way around.
-
What assurance that we have when we understand this peace with
-
God. And then he goes on and he says,
-
therefore, since we have been justified through faith, we have
-
peace with God through our Lord Jesus Christ.
-
Thank you, Lord, through whom we have now gained access by faith
-
into this grace in which we now stand.
-
Well, the outcome of justifying faith, the justification by God,
-
peace with God. And then he tags this on their
-
grace from God into this grace in which we now stand.
-
I know many of. You think that grace is just a
-
salvific thing, right? We receive grace at salvation.
-
No, you received grace before you were ever in this world.
-
You continue to receive grace upon grace upon grace upon grace
-
if you're in Christ. Grace from God into this grace
-
in which we now stand. What is he talking about?
-
Of course he's talking about the gracious salvation that we have
-
in Christ. Fact that Romans 623 is
-
explicitly clear when it says for the wages of sin is death,
-
but the gift of God is eternal life in Christ Jesus our Lord.
-
He says you have salvation when you deserve death.
-
How gracious is that? It's more than that.
-
How about this? How about communion, Constant
-
communion and fellowship with the Father, with the Son, with
-
the Holy Spirit, all according to his will and his plan that he
-
worked out in Christ Jesus. And he graces us with that,
-
'cause I can promise you this, I don't deserve that.
-
I deserve to be exiled from the presence of God for all
-
eternity. And had Christ not intervened,
-
that's exactly what I would have received.
-
I know what. Modern thinking is, oh, Kirk,
-
don't beat yourself up so bad. No, it's the truth.
-
And isn't it interesting that we live in a culture who they might
-
say that they want truth, but they don't really want truth.
-
That's the truth. I deserve damnation and He gives
-
me life and righteousness and grace and communion with
-
himself. That's why heaven is going to be
-
so grand. Oh, don't be so shallow in your
-
thinking of heaven. Many people say I want to go to
-
heaven so I can see this and see that and see this and see that
-
I. Want to go to heaven so that I
-
can find commune with my savior face to face?
-
The one who rescued the scoundrel who deserved the
-
hottest depths of hell. Yet He saved me by His grace,
-
allowing me to commune with Him not only in this life, but for
-
all eternity. I don't think we long for that
-
enough. Oh, that day when He, he wipes
-
every tear from our eyes, Oh, how long in eternity will that
-
take for Jesus to walk up to every single believer who has
-
ever truly been justified and personally wiped the tears from
-
their face as they worship Him, knowing that without him and his
-
grace, they would have never had salvation.
-
They would have never had communion with God.
-
What about the eternal assurance that He gives us by his grace
-
right? What Jesus describes in John
John 10 chapter mention
-
chapter 10, our eternal. Assurance and I don't make any
-
apologies for believing that nor thinking that because I read
-
Jesus words plainly. I give them eternal life and
-
they shall never perish. Anyone who he gives eternal life
-
will never perish. He says no one will snatch them
-
out of my hand. My Father who has given them to
-
me is greater than all, and no one can snatch them out of my
-
Father's hand. You know what grace I have?
-
Every night I lay my head on a pillow.
-
You can ask my wife, it doesn't take me 3.
-
Seconds to fall asleep. Why is that so?
-
I'm justified by God. I have peace with God.
-
I walk in the grace of God. I have that eternal assurance
-
right as everybody else is freaking out.
-
Oh. Man, are we going to get naked
-
by the Iranians? Are we going to get nuked by the
-
Chinese? Are we going to get nuked by the
-
Russians? Listen, I hope it hits my house
-
first. Why?
-
I'm confident in Christ. I'm confident of the eternal
-
life that He died so that I could have it.
-
Eternal life that He paid for on the cross.
-
I am confident of that. I have that assurance that His
-
sacrifice is enough. Oh, what grace that we have an
-
eternal assurance? I feel for the people who think
-
that they can somehow lose eternal life once they've had
-
it. It wasn't very eternal, was it?
-
No, what God says is eternal is eternal.
-
You can rest in that. You can have full assurance.
-
No one will pluck you from his hand.
-
What about more grace like this promise?
-
Preservation. Did you know that God promises
-
to preserve all of us who have truly been justified by grace
-
alone, through faith alone and Christ alone?
-
He promises. Promises to preserve us until
-
the end. We're not going to mess this
-
thing up. That's good news for me, a guy
-
who messes lots of things up. But haven't you heard some
-
incorrect thinking and some incorrect teaching that made you
-
think that? Oh, you.
-
Can mess it up, blow it one final time and it's all gone.
-
Not according to the word of God.
-
You can if you're in Christ. Here's what he says.
-
First Peter chapter one, verse 3.
-
Praise to God for a living hope. Why is that hope alive?
-
Because that hope rose from the grave.
-
Ascended into heaven where he's seated at the right hand of the
-
throne of God. He says praise be to the God and
-
Father of our Lord Jesus Christ and his great mercy has given us
-
new birth into a living hope through the resurrection of
-
Jesus Christ from the dead and into pay attention to this, an
-
inheritance that can never perish, spoil or fade.
-
This inheritance is kept in heaven for you who you who
-
through faith are shielded by God's power, just as Abraham was
-
until the coming of the salvation that is ready to be
-
revealed in the last time. He says you are secure until
-
Jesus comes back and then you will be doubly secure.
-
There's nothing that can take that away from you that promised
-
preservation that God keeps for us.
-
Philippians 16 Paul says being confident of this that he who
-
began a good. Work in you will carry it on to
-
completion until the day of Jesus Christ.
-
You have that confidence. That confidence is a grace.
-
That confidence is the outcome of true justifying faith.
-
I know that the work that God started in me, he'll finish.
-
Why? Because he said so.
-
And I also know that this is not a work of Kirk.
-
It is a work of God and that that work of God will be
-
complete according to the will and plan of God, period.
-
I rest in that. Oh, the grace from God that we
-
have received in this grace in which we now stand, gracious
-
salvation, communion and fellowship with the Father, the
-
Son, the Holy Spirit, eternal assurance, promise,
-
preservation. What about this, the constant
-
and abiding power of the Holy Spirit in your life?
-
Contrary to what some false teachers claim, if you're a
-
believer, the Holy Spirit dwells inside of you.
-
He is the indwelling Holy Spirit.
-
In fact, if He does not dwell inside of you, you've not yet
-
been saved according to Romans chapter 8.
Romans 8 chapter mention
-
You just go back and read it. So we rejoice at the grace of
-
the Holy Spirit living in US, convicting us, leading us,
-
guiding us into the righteousness that Christ died
-
for us to have. Where would the believer be
-
without the indwelling power of the Holy Spirit?
-
What a grace from God, the outcome of justifying faith.
-
God Himself came to live inside of me, the third person of the
-
Triune Godhead, living in this once deemed scoundrel wicked
-
center, who has been cleansed by the power of the atoning work of
-
Jesus Christ. And now I am the Temple of the
-
Holy Spirit, a dwelling place of God.
-
Wow. What an exchange is made here?
-
From God to the rich, the outcome of justifying faith,
-
grace from God, peace with God, justification by God, and
-
lastly, hope in God. It says through whom we have
-
gained access by faith into this grace in which we now stand and
-
we rejoice in the hope of the glory of God.
-
This is hoping in God, not just in this life, but for all
-
eternity. Are you hoping in God for all
-
eternity? Are you trusting in that hope,
-
the hope of future glory and eternal life?
-
Did you know that's what Jesus promised?
-
He promised you eternal life. He promised you future
-
glorification. Are you hoping in that?
-
Are you longing for that? Are you longing?
-
For the return of Christ, so that you can see these things
-
come to pass. True justifying faith will be
-
longing for that. Paul said this.
-
There's a crown of righteousness that awaits me, but not just me,
-
but for also. All of those who long for his
-
appearing, why are we long for the appearing of Jesus Christ?
-
Because we're groaning for redemption.
-
We're groaning for glorification.
-
Just as creation groans, we too groan.
-
Even so, come. Lord Jesus come changes your
-
only hope of future glory and eternal life.
-
Colossians 3/4 When Christ you as your life appears, then you
-
also will will appear with Him in glory.
-
Oh to think about that, to experience the glory of God with
-
Christ, that Christ would share in His glory with us.
-
To know that all the sufferings of this life will one day be
-
worth it in that first second of sharing in the glory of Christ.
-
2nd Corinthians 417 testifies to that.
-
For our light and momentary troubles are achieving for us an
-
eternal glory that far outweighs them.
-
All the struggles, all the pains, all the sickness, all the
-
death, all the things we face in this life, we'll shrink in
-
comparison to the future glory that we have been promised in
-
Christ. But what hope we have in God of
-
that future glory? Why?
-
Because we've been justified, we count on the promises.
-
We count on the fact that because he has justified us in
-
Christ, He will also glorify us in Christ.
-
Romans chapter 8 verse 30 says, and those he predestined He also
-
called. And those he called he also
-
justified, right? True, justifying faith.
-
Those he justified, he also glorified.
-
Notice that he's talking in the past tense here.
-
He also glorified. Look around you.
-
Are any of you here glorified yet?
-
Let me help you. No, you're not, but you will be.
-
You will be. So what can we say in response
-
to this? As Paul goes on in Romans
Romans 8 chapter mention
-
chapter 8, God is for us. Who can be against us?
-
Our hope is in God. We've been justified through
-
Him. We can count on His promise of
-
eternal hope and eternal glorification.
-
Those He called He justified. Those He justified, He did also
-
glorify. We are as good as perfected if
-
we have true justifying faith. Remember, that's not just a head
-
knowledge or an acknowledgement of Christ.
-
There's a full out trust in Christ and Christ alone.
-
Those who trust in Christ have the promise of sharing in His
-
glory. Romans 817 speaks is this, Now
-
we are children. If we are children, then we are
-
heirs, heirs of God and Co heirs with Christ, if indeed we share
-
in his sufferings in order that we may also share in His glory.
-
And I want you to stop and I want you to ponder that for a
-
second. Those who have true justifying
-
faith have been forgiven of all of their sins.
-
They have been declared as righteous before Holy God.
-
They will inherit eternal life in heaven as promised by the
-
Word of God. They are completely washed and
-
cleansed and covered through the sacrifice of the Lord Jesus
-
Christ and then for all eternity.
-
They will share in the glory of Christ.
-
What does that even mean? What does that even mean to
-
share in His glory? I can't even begin to fathom the
-
glory of Christ in heaven at this moment.
-
What does it mean that I get to share in that first John?
-
John says it like this, dear friends.
-
Now we are children of God, and what we will be has not yet been
-
made known. But we know that when Christ
-
appears, we shall be like him, for we shall see him as He is.
-
Oh, what hope that we have in God, the promise that we will
-
one day be like Christ, sharing in His glory for all eternity.
-
I noticed some of you. That doesn't excite you, that
-
doesn't thrill you. Why?
-
Because you simply accepted just acknowledging Christ and you're
-
not engulfed in Christ. My prayer for you today.
-
So you would trust in Christ as the only hope that you have.
-
Hey, you would no longer just let him be a historical fact
-
Bible story, but today He truly would be your justifying Savior
-
who justifies sinners only through faith in Him of the
-
thought. That Christ bore my sin and my
-
shame, taking it upon himself, bearing the very wrath of God in
-
my place, what I deserved, so that I would be able to share in
-
His glory for all eternity. What hope He gives to those who
-
believe. Have you believed?
-
Have you believed and, and by this have you experienced the
-
outcome of true justifying faith?
-
Paul's giving us here the evidence of those who are truly
-
justified. Do you have that evidence in
-
your life? Do you, are you confident in
-
your justification by God and before God?
-
Are you confident in do you walk in the peace that you have with
-
God? Those who are in Christ, are you
-
experiencing his grace time and time again?
-
Overwhelmed by it? Remember when grace used to be
-
amazing in the church? They used to sing about it.
-
Now it's almost like entitled grace.
-
How sweet the sound. So we think we're entitled to
-
everything. Is your hope resting in God and
-
God alone? Oh, that's a great indicator for
-
you. If you have true justifying
-
faith today, do you have no hope in anything else?
-
It's a true believer, hopes and nothing else.
-
So what do we do with all this? Well, we've taken an in depth
-
look at true justifying faith today on purpose.
-
Hope I didn't cramp your schedule.
-
Why we done this? I can tell you why I've done it
-
because I care about your soul. I'm thankful that someone cared
-
about my soul enough to take the time to explain to me the
-
difference between just acknowledging the facts about
-
Jesus Christ and true justifying faith in Christ.
-
Now you know the difference, I hope, if I've done my job,
-
because it's only the kind of faith that Abraham had, the
-
only, only the kind of faith that Paul describes that will
-
save a Sinner. Do you have that kind of faith?
-
Because unfortunately, and I know this is not popular in our
-
time, but unfortunately, many people will spend an eternity in
-
hell having acknowledged Jesus without truly being saved by
-
Jesus. Because to simply acknowledge
-
him and his work, even his work of resurrection that we
-
celebrate today, it's not true justifying faith, But you come
-
to Christ today, but you come to him as your only hope and your
-
only plea for eternal life and forgiveness of sin.
-
Will you repent of your unbelief and repent of your sin, and
-
trust in Christ and Christ alone?
-
Father, we thank you for your word.
-
It has gone forth, and it will accomplish that which you have
-
set out for it to accomplish. May it Pierce the hearts of the
-
wicked, may it draw them unto yourself, and may they be
-
declared righteous by Your holy Word.
-
May they trust in Christ. May they receive all that you've
-
promised those in Christ and will give you all the glory and
-
honor and praise for it in Jesus name, Amen.
-
You've been listening to Key Life Fellowships Pulpit Ministry
-
podcast. Join us each week for more
-
teaching from God's Word.