Sermon
Known Not Made - Will Power
Publisher transcript
Transcript
-
Thanks for checking out the Anchor Faith Message podcast
-
from St. Augustine, FL.
-
Now enjoy this message. Isaiah chapter 46 verse 10 says
-
this. Declaring the end from the
-
beginning. And from ancient times things
-
which have not been done, saying my purpose will be established
-
and I will accomplish all my good pleasure, so the.
-
Lord says from the end or declaring the end from the
-
beginning, which tells us when God speaks he's already seen its
-
completion. Now this is a very powerful
-
principle, because if God is truly talking to you about
-
something and speaks to you the minute He talks to you, you
-
should consider it over, even though it's not in
-
manifestation, because God is not going to say something to
-
you at the beginning that he hasn't already seen its end.
-
This is why when God gives a word to you and you take it by
-
faith, it will come to pass because He's declaring you in a
-
beginning of hearing something already finished.
-
Are you hearing me? You know as well as I do when we
-
when God began to speak to us concerning purchasing the mall,
-
I'll never forget that particular Camp Living Faith
-
conference that Pastor Kenneth Estrada and Pastor Roddy
-
Schaefer were here and we had heard the Lord and so we decided
-
in that service based upon pastor preaching on moving
-
mountains. That and this was in 2015.
-
We didn't sign officially till 2021 that it became ours.
-
But in 2015, which would have been a January in 2015, US 3, we
-
came over here to this area, right here, and we began to
-
dance and shout like we had signed papers and it was
-
finished. So the day that I actually
-
signed, I didn't jump around and shout because I had done it six
-
years earlier. Come on, you hear what I'm
-
saying. So that's how it is with God,
-
with you. If he says by his stripes you
-
were healed, well, then guess what?
-
You are. So that means your body must get
-
alignment as long as you fail not to believe.
-
Amen. Now, there may be some things in
-
the process between your belief and its manifestation that
-
you're going to do some things. That's not just God alone, OK?
-
Because God may have some different methods by which he
-
brings that healing to pass. And when I say that, I'm not
-
saying don't continue to hear God in the process.
-
But you never abandoned. I can only be healed.
-
I have to walk in wholeness because again, Jesus, with some
-
that were didn't have the ability to see at a word they
-
saw, but with others he puts mud on their eyes and tells them to
-
go wash it off. With one he spoke to and I think
-
he may have spit in his eyes or did something, maybe just spoke
-
to him or laid hands on him. And he opened his eyes and he
-
said, what do you see? He said, well, I see people that
-
look like trees, which means when he opened it wasn't
-
instantaneous. So the Lord laid hands on him
-
again. The next time he opened it was
-
crystal clear. Well, you understand that man
-
didn't get mad at God and say, well, how come I didn't get it
-
like blind man, Bartimaeus. The problem with believers is
-
sometimes they want their manifestation of healing to be
-
like somebody else's manifestation or their
-
manifestation of faith would be a better way, you know, like
-
someone else got, which that's not the point.
-
Do you get the end result? I said, do you get the end
-
result? That's the issue as you want to
-
be able to stay with the end result.
-
So he says, he declares the end from the beginning.
-
He says, my purpose will be established.
-
I will accomplish all my good pleasure.
-
So then we brought up this because we're talking about the
-
power of the will, OK, in God's Kingdom, OK, there's there's a
-
power contained within the will. In fact, God's creation has
-
within it a will of its own. We talked about this last week,
-
that there are created beings that are in God's Kingdom, that
-
he's given them a will and they can choose.
-
And God doesn't stop their choice, even though He may know
-
their choice will bring death. If you weren't here last week, I
-
encourage you to go online so you can see that even in the
-
realm of angels, there was the capacity or the ability for them
-
to think on their own. And one anointed cherub, he was
-
called the Morning Star in Isaiah chapter 14.
Isaiah 14 chapter mention
-
Because of his beauty. He got lifted up in pride and he
-
decided that of his own free will.
-
I'm going to take over the throne in heaven.
-
I'm going to take God, the Creator of all things.
-
I'm going to take him off his. Throne.
-
He made a choice. Now do you think God wanted him
-
to make that choice? Absolutely not.
-
But he allowed him and he and he received the consequences of
-
that choice, which means Jesus said, I saw Satan fall like.
-
Lightning out of heaven. Right.
-
I saw Satan fall like lightning from heaven.
-
Not only did he fall, but a third of the angels with him,
-
which means he was able to convince a third.
-
I said a third to to exercise rebellion against the Creator of
-
all things, and they were convinced they could do it.
-
Then God said, let us make man in our image according to our
-
likeness. The minute he did that, he gave
-
you a will as well. So when he places man in the
-
garden, he said, Let us make man in our image.
-
Genesis 126 According to our likeness, let them have
-
dominion. God has dominion, He has rules.
-
So he gave man rule and dominion on the earth.
-
He describes what it was on the earth that he had dominion over
-
and then he set a parameter for man to determine does man love
-
me or not. Now man should love him because
-
he was creating the nature of God and God is love.
-
However, love is not known unless love is exercised.
-
So he said you can eat from any tree of the garden, but of the
-
tree of the knowledge of good and evil.
-
You shout on to eat for the day you eat.
-
You will, surely. What do you think God's will?
-
For Adam was to live, to never ever eat the fruit of the
-
knowledge of good and evil. Don't you believe that was His
-
will? Do you think the Lord was like,
-
I really want him to die? I'm going to put that tree here
-
because I really don't like him anyway.
-
No. We know it was his will for him
-
to live and be like him. However, Adam had the free will.
-
And you know what the Father didn't do?
-
The Father did not go against his will.
-
I said the Father did not go against his will.
-
He bore the consequence of his decision.
-
And love 'cause God is love. Put Adam out of the garden.
-
Put Adam out of the garden. Are you hearing me?
-
So when we hear this because again, why are we in this series
-
Again, just to help connect the dots, right?
-
We started this year out calling the reigning spirit because we
-
have the reigning spirit greater is he that is in you than he
-
that's in the world. If the same spirit that raised
-
Christ from the dead dwells, where in you we have the third
-
person of the Godhead, He is the Holy Spirit.
-
He is the reigning spirit and all other spirits are subject to
-
him, right? And if we have the reigning
-
spirit, then why are we listening to other voices?
-
OK, because and because of this whole context, we came out of
-
Timothy. When Paul wrote to Timothy and
-
he said now listen. In the last of the last days or
-
in the latter times, he said the spirit explicitly says meaning
-
the spirit is saying this is going to happen.
-
You can't pray away. You can't fast and pray that
-
it's gone. This is going to take place, he
-
said. In the last days, he said, some
-
will fall away from the faith, paying attention to doctrines of
-
demons and seducing spirits. So then, it's going to behoove
-
us to understand the realm of the spirit this year, but also
-
understand how we need to keep ourselves connected to the
-
reigning spirit and then attack certain things that are being
-
spoken in the in our circles. When I say our service, I'm
-
talking those who call themselves believers that we
-
need to deal with the cliche statements that have a form of
-
godliness. But it actually lacks power.
-
And not only does it lack power, but it actually has a seduction
-
to it. And if you take hold of certain
-
aspects of things that are just flippantly being said, without
-
you examining it yourself to determine its truth, then it can
-
take you down a road to deception.
-
That you'll begin to view scripture through a clouded lens
-
and be firmly persuaded that you love God and you are doing his
-
intention. All the while, the devil has
-
made you powerless and have no significant.
-
Effect on the earth. Amen.
-
So we. Are dealing with the power of
-
the way. It is the most powerful force
-
God created. So powerful that He doesn't
-
violate yours. He does not violate your will,
-
but He will hold your will against His, and ultimately His
-
will wins. Now, He does this not because
-
He's making you. He does this because His will is
-
His word and His word is life, and he's giving you the
-
opportunity to submit to life. In fact, Joshua said it this
-
way, which was really powerful and it just resonates all
-
throughout Scripture. He said.
-
I set before you life and. Choose.
-
Choose life. But who gets to choose it?
-
Who does? OK, so if we have the reigning
-
spirit, you have to understand the reigning spirit is not
-
making you do something. And since he's not making you do
-
something, 'cause if God made people do stuff, don't you think
-
he would have made Adam not eat the fruit?
-
Could God had closed his mouth. I mean we know this happened in
-
the Gospels with was it Zechariah?
-
Is that his name That was, you know, the husband of Martha.
-
And he's like, how in the world my wife going to have a kid now
-
And the angel's like, bro, you didn't believe my word.
-
You know, that's Pastor Earl's paraphrase.
-
And he said because of that you are not going to be able to open
-
your mouth. Now he can open his mouth and
-
eat, but he could not talk, which means the Lord caught tied
-
up his vocal cords. That doesn't mean Zechariah
-
couldn't communicate because he could write.
-
He could carry on whole conversations right now.
-
I'm not saying that he started sign language.
-
I'm just saying he could write ultimately.
-
But when he acknowledged that his son after he was born with
-
his name would be John, then Lord loosed his vocal cords and
-
he began to speak again. Well, don't you know that God
-
can shut mouths? Well, we know he actually can
-
shut physical mouths so they don't open up when he did what
-
he what he did for Daniel and the lions den because you know,
-
those those lions were hungry. I don't believe the the lions
-
were satisfied where they had no hunger, pain.
-
I believe the Lord made them more hungry all night long.
-
In fact, I surmise that when Daniel laid down with the lion
-
that could not eat him but his stomach was grumbling.
-
It's much like you having one of these beds today that that that
-
will massage you while you're sleeping.
-
So he was being massaged by the rumbles of the lion's stomachs
-
and went to sleep and slept great because the minute they
-
pulled Daniel out and he threw the ones who came against Daniel
-
in, they couldn't even hit the ground.
-
And those lions said about time we get to eat, we were we were
-
held 24 hours. My point is, if God is in
-
control like people say, then why did he not shut Adam's mouth
-
or wither his hand? Oh, OK, come on now.
-
'Cause we know it's God's will, that he doesn't eat it, and we
-
know he's all powerful. But he doesn't stop.
-
He doesn't stop him. You know, God sees it when he
-
eats, Because when God comes down and says, Adam, where are
-
you? It's not because he was blind.
-
It's not because Adam was a good hider, right?
-
No, he's like, you're out of position.
-
He's just trying to get him to take responsibility for his
-
action. Have you eaten the fruit?
-
I told you not to. So we need to be careful when we
-
say God's in control because we can mislead people.
-
In fact, I'll just be honest with you, there was a whole
-
article written by someone at one juncture who was having a
-
hard time with God and Jesus because they had heard the
-
statement God's in control so much that says, well, if God's
-
in control, he's doing a really horrible job right now because
-
why are there famines? Why are there women being raped?
-
Why is there inequality and unjustice in nations?
-
Why are there this? If this is God, then I don't
-
want to serve him. And the reality is God is not,
-
you know, wanting famine. God is not wanting people to
-
kill each other. God is not wanting women rape.
-
That is not his will, so he's not the author of those actions.
-
Yet we, in our illiteracy of Scripture and the knowledge of
-
rightly divine the truth, will begin to give God a power he
-
himself doesn't even possess, to try to justify him as if He's
-
greater because his ways are higher than our ways and his
-
thoughts are higher than our thoughts.
-
And if God wants a woman to be raped to teach her something,
-
then that's on God and they ought to just accept it.
-
He is not unjust like that. He's not, because really the
-
word control means to have power over.
-
Well, does he have power over? Ultimately, his word has power
-
over Does he exercise, restraining or directing
-
influence over? I would say he definitely gives
-
influence. How did he control Adam?
-
The most he could control Adam was this Adam.
-
See all the trees? You can eat from any of them.
-
Now see this tree right here? Don't eat for the day you eat,
-
you're going to die. And that's all the control he
-
had over Adam. He was trying to.
-
Influence him because what did he say?
-
This fruit, what did he tell him?
-
Don't eat it. He told him what to do.
-
Don't eat it. He told him what to do.
-
Don't eat it. He told him what to do.
-
Don't eat it. Because the day you do, you'll
-
die. So did God.
-
Make Adam eat the fruit. No, Adam chose, although he had
-
the answer to not. So we've got to be.
-
Careful when we start saying, well, God's in control.
-
He doesn't control. In fact, let me just go ahead
-
and drive on a little bit so I can prove this to you.
-
Some things. Again, God cannot force anyone
-
against their will, but only influences it by giving them the
-
right answer. But ultimately, you decide, OK,
-
go ahead and look at your name and say I decide, don't be
-
blaming God for all your mistakes.
-
Don't think God willed it, OK, no, I'm not going to go there.
-
God will let you do anything you want to do, but we'll hold you
-
accountable to whatever you do according to His will.
-
Because at the end of the day, what is will?
-
Will is the. Decision to do.
-
An action something. And at the end of the day, who
-
has the ultimate say so in anything?
-
OK, now you say we do. You have the ultimate ability to
-
do anything you want. To but the ultimate say so is
-
the Lord's. And if you choose not to do it,
-
you get the consequences of not doing it.
-
But it was still your choice, because he sure didn't make you
-
right. How many of you felt forced by
-
the Lord to be here today? How many of you did the Holy
-
Spirit come up out your body, snatched your sheets off your
-
bed this morning? Threw you out of bed.
-
You're like, what? Get dressed.
-
And I I don't feel like going today.
-
And he picked your arm. You put your jacket on.
-
You're like, I don't want you. And he's brushing your teeth.
-
I don't. Want it done.
-
I don't want to go. He hits you and spit the stuff
-
out, and he throws you in the car and he drives for you while
-
you're sitting there hitting the brake, and then he makes you
-
come in today. Did he do that?
-
So why are you here now? Does God want you here?
-
How do you know that? Because it's in his word, do not
-
forsake the assembling of yourself together.
-
And all the more as the day draws near, as some do, they
-
forsake it. So don't do that.
-
And all the more as the day approaches, What day?
-
The day we're waiting on. The day when the trumpet sounds,
-
The day that we are changing The moment in the twinkling of an
-
eye and we jump up out of this place.
-
Yeah, all the more. And if there's ever a day that
-
that day is, it's today. We're closer than ever.
-
We should be the best perfect attendance people on the planet.
-
But that comes by free will, and that's not religion, That's
-
choice. Hallelujah.
-
So will is the power to control one's own actions and emotions.
-
Mental powers manifested as wishing, desiring, choosing, or
-
intending to determine by an act of choice.
-
And we all have this. I had a choice today of what to
-
put on. The Lord did not talk to me and
-
say, put this on. Now if the Lord told me what to
-
wear, I would put that outfit on.
-
I would do that. But if He didn't, He did tell me
-
this though, to put on an outfit in a general sense.
-
Why? Because he said that I need to
-
be modest. So coming in here naked would be
-
pretty embarrassing, right? I mean, that wouldn't be God's
-
will for me to say I'm free. I'm free.
-
I'm back in the garden, people. I'm free.
-
No, no. I mean, I'm not building a
-
doctrine on nudity. Right?
-
Come on now. Now we're all free.
-
We bat like the original Adam. We in the garden.
-
We just have a nudist church. I can see it now.
-
I can see them now. Getting off that bad.
-
I'm not attended people I am not attended.
-
I have. I have never heard of any nudist
-
colony that the people look good.
-
Anyway just to let you know funny story.
-
Funny story. So I have a pastor, a friend of
-
mine who used to be a district director for Rhema out in the
-
Tampa area and he had a person in his church said hey, my mom
-
or my father. One of those.
-
I think it was my mom or father. I think it was father.
-
You know, he's sick and he needs.
-
Would you go by his house and pray for him?
-
He's like, sure, because, you know, pastors pray for people.
-
A person, a friend of someone, OK, So he's sure he got the
-
address right. He was ignorant of the address.
-
And he followed the address, got there, showed up at a gate
-
because there was a gated community.
-
You know plenty of gated communities, right?
-
In Florida, for sure. And so anyway, drives up.
-
Well, all of a sudden, you know, he, you know, says you know what
-
he needs to do. And then the guard who worked
-
for the place said a guy drives up, rides up on a bike naked.
-
So it was a nudist colony. He said, oh, I know where he
-
lives, just follow me. So he said here I am following a
-
guy on a bike, naked. He said his.
-
Pastor. He's like he, you know, I kept
-
my word, he said. I just felt like I had blinders
-
on the whole time, he said. I didn't look to the right or to
-
the left, man. I just got to the house, prayed
-
for the person looking in their eyes and then left the
-
neighborhood as quickly as I could.
-
Right. No, but you understand people
-
are goofy. I'm telling you, people are
-
goofy because they do not rightly divide the word of
-
truth. I mean, you understand, I could
-
sell you all kind of false stuff in Scripture.
-
Well, if we're back in the original purpose of man and
-
man's in the garden, then we're in the garden and we were free.
-
But no, and they weren't wearing any clothes.
-
We were unashamed. So we can all come here together
-
unashamed. Yeah, right.
-
It's not true. Come on.
-
It's not true. Quit looking at people.
-
Stop it. Stop it.
-
Right, and don't listen to that. If you're ever going to do
-
public speaking, just imagine everybody naked.
-
Don't do that. That's that's worse.
-
It's like I can't even preach now.
-
Are you hearing me? But it's will you decide.
-
Say I decide. You are in control, so no one
-
can control you. You're in control now.
-
You can be in places where they limit your ability to do, and
-
most of those places that are really tight is called prison.
-
Now, in prison, they tell you what to wear, what to eat and
-
when their movement. But even in prison, there's some
-
liberty. But again, a prisoner can still
-
choose to either be in the general population, or they can
-
even rebel against what layers of boundaries are set there and
-
find themselves in solitary confinement.
-
They didn't have to be in solitary confinement, but
-
because they will not get along well with the general
-
population, so there's still a matter of choice, even in
-
prison. But if you're not in prison, you
-
understand your job doesn't control you, 'cause you could
-
quit. Your spouse doesn't control you.
-
You could get a divorce, You could.
-
Are you hearing me? Getting pregnant doesn't even
-
control you. There are people who make
-
choices to not be pregnant anymore.
-
Are you hearing me? If you are speeding in the
-
police officers, you can choose to either pull over or keep
-
driving faster, right? So it's kind of crazy when
-
people are always acting like people are trying to control my
-
life and then begin to get on social media and talk about the
-
abuses that are happening in the workplace or, you know, among
-
their family. Especially when it comes to
-
church. You know, because you know,
-
pastors are the most controlling people on the face of the
-
planet, apparently. But the reality is no one's
-
controlling you. You control your own life.
-
Even right now. I don't control you listening,
-
'cause don't think. There's not been plenty of
-
people that while I'm preaching, some are like praise the Lord,
-
thank you Lord, and are receiving the engrafted word and
-
renewing their mind. And others like I don't believe
-
that I'm not going to do that, but yet smiling the whole time,
-
Hallelujah. And there are some that even run
-
down and shout, but then on Monday, cuss.
-
What happened to Sunday? You.
-
Where's the Sunday person? It's your choice.
-
Well, you know, at work, you know, they made me.
-
Nobody's making you. I said nobody's making you,
-
nobody's making you. And you know, in the United
-
States you really have no say. So it's not like you're in these
-
dictator countries and. Even then, the dictator
-
countries, there's still the ability to choose because you
-
could choose to go against the dictator and just leave the
-
planet quicker. Right.
-
I mean, you could do that. Just say Amen.
-
But why do people want to put the control card on others?
-
It's because they don't want to take the responsibility of their
-
own choice. They want to accept the lie.
-
And you know what? It came from the believer saying
-
God is in control. Because if God can do something
-
to me that I don't want, if God forces, if God's making the
-
choices in my life and I'm basically walking down those
-
paths, period, well then you understand it's easy to put that
-
on anyone else. Well, the reality is, God lets
-
you take your own path. Now how do we know this?
-
Let's, let's destroy a little little false doctrine here
-
first. John 15 says this.
-
This is the message we have heard from him and announced to
-
you that God is what light. And in him there is what there
-
is what there is what. No darkness at No darkness at,
-
No darkness at So God is what now Colossians says that he
-
redeemed us from the domain of darkness and transferred us into
-
the Kingdom of his of the Son of light, his beloved Son, or the
-
Son of Light. So darkness is associated with
-
evil and disobedience and rebellion and light is
-
associated with life. And he says there's no rebellion
-
in God, There's no evil in God. In fact, Jesus said it this way
-
in John 1430. He said, I will not speak much
-
more with you, for the ruler of this of the world is coming and
-
he has nothing in me. He has what?
-
Nothing. So you understand one particular
-
thing we see all the time is the yin and the Yang.
-
The yin and the Yang. You know, it stands that in
-
everything evil there's a little bit of good and everything good
-
there's a little bit of evil. And so we actually think God's
-
all good, but yet he can dabble in darkness if he chooses,
-
because he's in control and his ways are higher than your ways.
-
And we've accepted that as truth.
-
But that's conflicting, because how can a holy God and a just
-
God play with the devil? In fact, how can he employ him
-
if if the devil's on his payroll?
-
Come on, he's on his payroll. Are you hearing me now?
-
Again, let me read James 1st, and then I'm going to deal with
-
you. Job and false doctrine.
-
James 112 to 15 says this blessed is a man who perseveres.
-
Under what? Under trial.
-
What's he do? He perseveres under trial, for
-
once he has been approved, he will receive what the crown of
-
life which the Lord has promised to those who what, Let no one
-
say when he is what? Tempted I am being tempted by
-
God for God, What cannot be tempted by evil?
-
Well, if he can't be tempted by evil, and in him is no darkness.
-
And the God of this world, or the rule of this world has
-
nothing in him. So there's nothing in God that
-
uses evil to teach you a lesson. I don't know why the Lord let me
-
get in a wreck. The Lord didn't let you get in a
-
wreck. The Lord was not the author of
-
your wreck. There's a devil that comes to
-
still. It's amazing.
-
We want to give all the devil's weapons and his warfare
-
attributed to God. I know, we know that God is
-
ultimately the source of authority and his will reigns
-
supreme. But there are other forces and
-
there's other humans that are functioning of their own free
-
will and they're trying to thwart and come against God's
-
ultimate will. And God can take the will of
-
someone against him that can come against you.
-
So in essence, what the devil meant for bad, God can turn for
-
good. But he wasn't the author of what
-
the devil brought. Let no one say when he's tempted
-
I'm tempted by God. For God cannot tempt by evil,
-
for he himself does not tempt anyone.
-
Now notice this comes off of verse 12.
-
Blessed are the man who perseveres under trial.
-
I mean, this is how powerful God's word is.
-
The minute he makes you known the answer.
-
He doesn't care if something comes against you, because he's
-
already giving you the power to overcome God.
-
Never. Told Adam.
-
Hey, son, we tide. And you know I love you, right?
-
Look at all this fruit I've given you.
-
It's pretty awesome, right? And you know you can't eat this
-
tree. This tree right here, son.
-
You don't eat it, right? I've told you that.
-
Don't eat this tree. You'll die.
-
I've said this to you. Every time I come to the garden,
-
I tell you that I just remind you.
-
But listen, where your daddy lives.
-
I had a problem. Now I take care of problems, but
-
I cast one of these creative beings.
-
I head out and I'll be honest with you.
-
I think he's coming to see you. I just want you to know that way
-
when he shows up, you'll be ready.
-
He never told him that. Never.
-
Never. You think why in the world would
-
the father not warn his son? Well, how in the world can Adam
-
die no matter who shows up? There's only one way to die for
-
Adam. It's to eat the fruit.
-
Tempting. Being tempted won't kill him.
-
Being tempted won't kill him because Jesus was tempted on all
-
accounts like us. But he didn't sin now.
-
He became sin. He didn't willfully divulge in
-
rebellion. He took on what he resisted his
-
whole existence because he did the will of his father.
-
So he didn't ever warn him that he was coming.
-
He just said don't eat this tree so you understand why the devil
-
comes in. It's like I got to figure out
-
what God said. Because his will is what he
-
supports, and if you go against his will, then you get the
-
alternative. And so I got to find out what
-
his will is. I need to know what his will is.
-
Let me ask Eve. Let me just ask Eve.
-
Let me see if I can get it out of her and she lets him.
-
No, no. We can eat from any tree of the
-
garden, bro. Just this tree right here.
-
We can't eat because the day we eat we going to die.
-
And he's like, that's it, that's it, that's it.
-
OK, OK. I'm going to tempt them with
-
what evil? I am going to tempt them.
-
Not the God. And God didn't send him the same
-
power that God had Adam possessed in the earth.
-
He could have cast the devil out of his realm, but instead he
-
chose to rebel against his own father.
-
It was his choice. That's why Romans 5 says it's
-
through one man's transgression, not because of the temptation,
-
but because of the choice. So when we get over into then
-
and let's go on, he said. But the one who is tempted is
-
carried away and enticed by his own lust.
-
So there was something that fabricated in 'cause you
-
understand? When God created the anointed
-
cherub that we call Satan today, he didn't put any evil in him.
-
He conceived that himself he'd started to lust.
-
And then when lust has conceived, it gives birth to
-
sin. And when sin is accomplished, it
-
brings forth what? Death.
-
So when Adam, he began to lust for power that was never his,
-
and he made the choice to act on it because he thought he could
-
get it. But in turn he just gave his
-
authority over to the devil. The devil usurped in essence
-
through deception was able to receive freely from Adam.
-
Not stealing, but receive freely through manipulation and
-
deception. The power of dominion over the
-
earth. That's why he was called these
-
is called the God of this world or the systems that are on it.
-
That's why Jesus called him the ruler of this world.
-
It's not the earth, it's the systems.
-
In essence, he is functioning in the systems.
-
He's established those systems because he's Lord.
-
He's king over them. But I've come to destroy the
-
works of the devil. Get.
-
Can I get an Amen? He wants to bring God's Kingdom
-
back. So if you jump back over into
-
Job and you can study this for yourself when you're reading the
-
account and you read these other accounts, you have to know then
-
God himself is not wanting to destroy Job.
-
It's not God's will that he loses his kids, loses his
-
livestock. The enemy comes to the Lord in
-
the heaven realm because he is the God of the world.
-
And the Lord says, have you considered my servant Job?
-
He's a righteous guy. The devil did.
-
Satan did. And he begins to say, yeah, he's
-
blessed all right, you sure are blessing him.
-
But if you take the things you've given him Now, what gave
-
the devil rights anyway? Well, what was Job doing?
-
He was very concerned that his kids may sin against God, so he
-
was doing sacrifices for them. Oh, thank you, Jesus.
-
He was doing sacrifices for them in hopes that in the event that
-
their kids did something and they died, that they could make
-
it into God or be with God. In essence, he was trying to be
-
the sacrifice for his own kids, but his kids had opened the door
-
themselves and so it gave him, gave him the right and it said
-
he feared this. He was afraid, very concerned
-
that his kids weren't living according to the will of God,
-
the known will of God. At the time.
-
It gave an open door for the devil to come and kill his kids,
-
kill what they were responsible for, which was his livestock.
-
They oversaw a lot of his stuff. They were response.
-
He was able to destroy all that stuff in hopes that he would
-
begin to think God as a bad person.
-
Now he never called God evil and it was obvious he did not have
-
any context of Satan like we do. We've been given letters and
-
context of Satan, which is why he said the Lord gives, the Lord
-
takes away. Why?
-
Because he is not aware of the entity or the person.
-
Called the Devil. But we are not ignorant of him.
-
Again, You understand somebody can do something for you and
-
you're unaware of it. I mean, I've gone to
-
restaurants, somebody pay for my meal.
-
I have no idea who did it. Now I could just say, well, the
-
Lord blessed me, the Lord paid for it.
-
Well, the Lord ultimately did in one sense, but he did it through
-
a human being, right? So again, when he's making the
-
statement, it's in ignorance. The whole book of Job is him
-
trying to understand why all this befell but would befall him
-
when he's been living righteous in the 1st place, you say?
-
Well what about the sickness? Man was made out of the dust of
-
the and Adam had a a dominion over all thee.
-
So when he says if you touch the man's skin, if you get sickness
-
on him, he'll curse you to your face.
-
And what did God say? He's within your power.
-
Both times he said that he's within your power meaning.
-
But he he limited what he could do to Job's suit, he said.
-
Because he's righteous, you can't put a sickness on him that
-
he would die where his spirit would have to leave.
-
He's done nothing deserving of physical death, so you cannot
-
put anything on him that would cause him to die.
-
So God limited what the tempter could do because of the
-
righteousness of Job. And we say God's in control.
-
Now again, when the scripture in Job says you've tempted me to
-
move upon my servant Job, all he's saying is, is you're trying
-
to have me come against him, but I'm not.
-
He's within your power, but I'll still protect him because you've
-
given the condition, Satan, that based upon what's in your power.
-
If you come to kill, steal and destroy it, he will curse me.
-
I don't believe he'll curse me. He's a righteous man.
-
Just like I don't want Adam to eat the fruit, but it still will
-
be Job's choice. But you know what?
-
Job always chose to maintain righteousness and everything.
-
The three friends came and said he rebuked them.
-
Fact they had to do a sacrifice and get Job to pray for them.
-
But after it was all said and done, what did God do to Job
-
because of the trouble the devil brought?
-
I'm giving you double for your trouble.
-
He got double the kids, meaning he got the same amount on earth
-
because the other three had already died.
-
Which means then there was something that happened in the
-
process, that they were still a candidate to be with the Lord.
-
I can't tell you what that is. All right.
-
So with that being said. Turn over to Romans Chapter 9.
Romans 9 chapter mention
-
I'm going to have to start in verse one and I didn't.
-
I put this I I put this technically as just Roman 9
-
because there are verses in here I need to go to and even this
-
morning I'm like Lord, I need some clarity here because I need
-
to be able to explain this with clarity.
-
I need to explain this with clarity because this is the
-
issue. This is the chapter everybody
-
goes to and says God's in control, God's in control.
-
God's in well, God is in control of His word.
-
He will control His word because His word is Him.
-
It's who he is, and it's the highest word, period.
-
But we get to choose whether or not we get to do it.
-
And if you don't choose God's word, you get the alternative.
-
His word is life. So if you don't choose His word,
-
what do you get? Death.
-
And who decides death. Who decides death?
-
And this is in any situation in your life.
-
You decided. You decided OK.
-
But let's start in verse one, because verse one sets context.
-
I said verse one sets context. Paul says this.
-
Look what Paul says. He says.
-
I am telling the truth in Christ.
-
I am not lying. My conscience testifies with me
-
in the Holy Spirit verse 2. That I have great sorrow and
-
unceasing grief in my heart. Next verse for.
-
I could wish that I myself were cursed, separated from Christ,
-
for the sake of my brethren, my kins, kinsmen according to the
-
flesh, who are Israelites, to whom belong the adoption as sons
-
and the glory and the covenants and the giving of the law and
-
the temple service and the promises whose are the fathers
-
and from whom in the in is in Christ according to the flesh
-
who is over all God bless forever.
-
Amen. Verse 6.
-
But it is not as though the word of God has failed, and I'll stop
-
right there. Now what's important about this
-
passage? So leave it up so I can kind of
-
go to it. What sets context of Chapter 9
-
is Paul's opening statement. He is saying.
-
If I could take the responsibility of the choice of
-
every one of my kinsmen, that I could bear that responsibility
-
and their some of their choices, so that it's me who will be
-
eternally separated from Christ forever.
-
And by doing that, although it was their choice, I'm taking
-
that choice. And if that could have happened,
-
I would gladly do it. So all of them could be with
-
Christ. If I could be their will.
-
If I could just somehow be the one who took on all of their
-
choices and got accounted their choices to me so that the
-
choices they make aren't accounted to them, then I do it
-
because I have this grief. I want them to be in Christ.
-
But what does he conclude? You can't.
-
If there was a way possible that the will of man could be
-
overturned and they could be with Christ independent of their
-
choices, I'd be the first one to take it on.
-
And he said, why would he do that?
-
Well, he's really demonstrating the heart of Jesus in one sense
-
because Jesus, although he can't take on your choice, he can take
-
on your sin, which by all right is your choice, meaning he took
-
on your wrongdoing. He's paid the price for death so
-
that you can now, being born of God, born of him and the
-
reigning spirit lives in. You can always choose the side
-
with God's word, live the life that has life, and no longer
-
longer make the choice of wrong. But you still have to make the
-
choice. So what Jesus could do for us,
-
He did. Which means I will pay the
-
payment for the sum of all your choices.
-
However, you still have to choose me, because here's the
-
thing. Has Jesus died for the sin of
-
all humanity? Has he done it once and for all?
-
Does he ever have to go back to the cross?
-
No, he's done it so before we were ever thought of in a womb.
-
In the natural, God already paid for the sum total of all of our
-
sins that we would ever commit while we were on the planet.
-
Yet we cannot be born again. Although the blood has been
-
applied to our sin, it is forever settled in heaven.
-
How is it that we get the blood applied to our account so that
-
we can become a new creature in Christ?
-
We choose of our own free will to accept Jesus Christ as our
-
Lord and the substitute of our payment, the one who paid the
-
price of all of our wrongdoing. And when we make that choice, we
-
become born again. At that point, we begin to do
-
everything in life still based upon choice.
-
It's just now we're attached to life and our spirit man is no
-
longer dead. Separated from God who the some
-
choices of a spirit separated from God is only death.
-
Because we're we are eternally rebellious.
-
Now we've been empowered with the choice of life and we can
-
choose life. I said we can choose life.
-
We can choose life. Now the reason why this is
-
important, if you jump down to verse 13 as he begins to deal
-
with some things that says this, and it was written.
-
Jacob I love, but Esau I hated. What shall we say then?
-
There is no injustice with God, is there?
-
Paul answers it. May it never be.
-
I love Jacob. Hate Esau.
-
OK. So I have problems with the
-
stupid billboards that say God's not mad at you.
-
God hates sin, God hates rebellion.
-
God's giving you a way out. But if you keep doing it, wrath
-
is being stored up for those in disobedience.
-
So to give the world this idea that God's happy with them, come
-
on, we have bought this lie that if we don't tell them what's
-
wrong, then inevitably the wrong just disappears.
-
Again, Robert can go to the doctor and he can say I found
-
this. Well that doesn't move the
-
covenant child, thank you for letting me know.
-
Now that I know I can speak to and do something.
-
Because if I was ignorant of it, it could have taken over My
-
whole body, brought me, took me out and I all the while I'm like
-
I didn't know again if the Doctor.
-
Said. Well, Robert, you know, I feel
-
like he's a little bit older and you know, he's probably lived a
-
good enough life. We'll just, I don't want him to
-
have a hard time the rest of his life.
-
You know, I'm just not going to tell him, Robert, you know, you
-
got some high blood pressure. That's, you know, we'll we'll
-
deal with that and deal with different symptoms and don't
-
even tell him what's going on. Man, you're looking good today,
-
all the while knowing he's got cancer and we're telling the
-
world God's not mad at you, God's mad at sin.
-
God hates sin. God hates the Sinner.
-
It's like we've tried to separate the spirit of a person
-
from themselves. I mean, a Sinner functions in
-
sin. I mean, a person dead, separated
-
from God is a Sinner. In fact, Jesus called them their
-
father was the devil, not him. Now their original risk creation
-
was in the image of God, but the minute they sinned, they fell
-
from that dominion. They no longer have the life of
-
God and their father by All right is the devil, and God does
-
not love the devil. And that's not being mean.
-
That's saying we have an answer. We have an answer.
-
Well, you think you're better than me.
-
I don't think I'm better than you.
-
I'm alive and you're dying. Period.
-
I just saw one minister do this. He took a a a goldfish bowl, put
-
it on the sanctuary on a stage, and he took the one of the fish
-
out and put it on the table and walked away and it started
-
flapping and it fell off the table and they gasp.
-
He picked it back up and stuck it back on the table.
-
And he says this fish is dying right now and everybody's just
-
shocked. And then he picks it up and
-
throws it back. And he says you're more
-
concerned about this fish dying than your neighbor who's dying.
-
If they're not born again, they're done.
-
If they're not born again, God is going to his wraths being
-
stored up from them. And you have the answer to get
-
them out of it. But yet you don't want to offend
-
them. We don't even want to give them
-
a right diagnosis. We don't even want to give them
-
an opportunity. Look, if Robert chews, I don't
-
care. I'm going out this way.
-
God can't even stop it. God can't stop it.
-
God won't stop it, but at least he now has the He wasn't robbed
-
of the choice. We shouldn't rob people of the
-
choice to get over into life. But he goes on and says this OK,
-
Jacob Babla Esau hated. Why shall we say then Is there
-
no injustice what God is there may it never be for he who for
-
he says to Moses I will have mercy on who I have mercy on.
-
I'll have compassion who I have compassion.
-
So it does not depend on the man who wills are the man who runs,
-
but on God who has mercy. That is really kind of unclear
-
man when you first read it. But again, we're talking in
-
context of Paul saying now if I could take on all their choices
-
so that when they make their choices, it doesn't matter and
-
they get to be with God because I'm the choice, I take the
-
choices. But he's like, I can't do it.
-
They have to make their own choice.
-
In essence what he is saying is, is that God knows some things.
-
And this is the problem. That's why I titled the message
-
Known, not made. Just because God has knowledge
-
doesn't mean he's going to make you.
-
Because God actually already knows the sum choices, sum total
-
of all your choices. But they're still your choices.
-
And God's word's going to come to pass because God's eternal,
-
He's very patient, which means God can say, I'll wait till a
-
spirit raises up that will obey me so that that objective can be
-
accomplished in the earth. And if there's a generation of
-
nobody obeying, he'll wait till one comes around where someone
-
will of their own three will say I'll choose to obey God and it
-
keep moving his plan forward. God is on an eternal timeline.
-
So at the end of the day, what God says going to come to pass.
-
He is patient for a spirit that he is placed in the womb in the
-
ark to be able to fully be persuaded that his word is his
-
word and he'll use that person to continue propel his word
-
forward. Although it's not God making
-
them do it, it is God knowing that it is their choice to do it
-
and he's influenced them to make the choice and of their free
-
will. They do it so just because God
-
can prophecy about a John the Baptist before he ever shows up,
-
there's a voice crying in the wilderness.
-
Isaiah said he knew that when the opportunity that I
-
influenced this guy, this child that's going to come into the
-
womb of Martha, when that spirit hits him, he will of his own
-
free will, will do my will, but it's still him.
-
So he goes on and says so. Then that doesn't depend on the
-
will of man, which means this God is saying, it's that my
-
word. Things are coming to pass, and
-
it's not by a man's will. By himself.
-
It's a man submitting his. Will to God's will for the
-
Scripture says to Pharaoh for this look at this.
-
Very purpose. I raised you up to demonstrate
-
my power in you, and that my name might be proclaimed through
-
the whole earth. So then he has mercy on whom He
-
desires and he hardens whom He desires.
-
That's misleading when you just read it by itself.
-
If you don't know what He's saying, you will say to them why
-
does he still find fault? Who can resist his will?
-
Well, you understand that that's a very good question, because if
-
God's in control, well then how could he find fault if he makes
-
you do wrong, if he makes someone else do wrong by you?
-
So he's trying to set context here in essence.
-
In fact, when it comes to Pharaoh, you'll read it if you
-
go over to Exodus that says then a Pharaoh rose up that did not
-
know Joseph. Now that's very powerful
-
statement that we gloss over all the time.
-
What it's saying there is that all the exploits of Joseph and
-
how it was herald from that Pharaoh that brought Joseph on
-
that saved Egypt and acknowledged that his God was
-
God. Although they didn't quit
-
serving gods, but they understood the God of Joseph.
-
There was still something in the land about the God of Joseph.
-
Finally a pharaoh came up that had no testimony of that and had
-
no concern. And in fact he was so dedicated
-
to his gods and so resistant and then began to pressure the
-
Israelites, made him a slave, had his own self-interest.
-
Why did he make them slaves anyway?
-
They were productive without it. They were bringing a blessing to
-
the nation without it, No, he didn't want them to side with
-
another Kingdom and come up and overthrow his Kingdom.
-
So through selfish ambition and self preservation, he made them
-
slaves. He forced that.
-
He controlled them the best he could.
-
Now again he may control their movement, but he doesn't control
-
their mind. They have to give that I got.
-
I got to go on. I got to go on.
-
So my point is, is that when Moses shows up, he says I'll
-
harden his heart. Well, how did God do that?
-
If you just understand scripture, how's he going to
-
harden Pharaoh's heart? There's one way hearts are
-
hardened. He's very consistent in
-
Scripture. It is when the word is spoken to
-
you and you resist. It you harden your heart, come.
-
On even right now in this room, you can harden your heart by
-
what I'm saying, and that word can either soften you so that
-
you get your mind renewed to it, you begin to let the life of
-
God, or you can keep entertaining your own will and
-
your own thoughts of what you want it to be through the lenses
-
you want it. And when I say something that
-
can set you free from your own thought pattern, but you love it
-
more than God's as the the prophetic word came forth, you
-
like that throne more then all of a sudden.
-
You harden your heart. How did he harden?
-
He said go to Pharaoh and tell him God's.
-
The Lord said, let my people go, He said.
-
Let my people go. And what would Pharaoh say?
-
I don't even know your God. That's right.
-
Come. On he didn't say, well, I got
-
quite a few gods myself. Who's yours since you're telling
-
me he said something, right? I mean, the guy's got a lot of
-
gods anyway, pretty confused. So you know what's another one?
-
But then he he is so adamant against it he when Moses leaves
-
he says you make it worse on those guys.
-
So that what this guy has just told me to them they'll think
-
it's a lie and that's what deception will do.
-
Reception tries to make what truth is a lie in the hearer's
-
voice And Moses already went to the nation of Israel and say the
-
Lord has sent me he wants to deliver you.
-
We going to come up out of Egypt and they're like woo you the man
-
Moses we love you Moses go tell Pharaoh go kicky man let's do
-
this thing right. Moses came back and he said what
-
he say. Well, he said he wasn't going to
-
let y'all go. And then they end up having to
-
do it worse, labor. And now they're mad at Moses.
-
Like you need to take yourself back to your sheep, bro.
-
Just you need to leave town. But Moses like Nah I'll just do
-
the will of God anyway so he keeps showing up.
-
Every time he shows up, the fairy says, the Lord said.
-
Every time he comes, this fairy says, the Lord said.
-
Every time he comes, the Pharaoh says, the Lord said.
-
How do we know there's a hardening of heart?
-
What did the Lord say about the Israelites when they're
-
wandering in the wilderness? He said.
-
Why are they stiff neck and heart of heart?
-
Every time I tell them what I'm going to do, they don't do it.
-
So you understand, some of the places where it's the most
-
difficult is church, because the minute you decide, you take
-
everything I say personal and not examining it.
-
As the word of God. Come on.
-
Oh man, Last week at Rhema man, I was.
-
I was sliced bread. I mean, they just don't know.
-
Oh, that's Pastor Earl Glisten. Oh, I heard you were in town.
-
I came to listen. Well, they, I told them.
-
I told the class. I said everybody loves me till I
-
correct them. But in the words you're going to
-
correct people. You know, and as long as I
-
travel around and don't correct. And I just tell them how who
-
they are in Christ and how they walk in the Kingdom and give
-
them these great words, they're like, wow, they're so amazing.
-
They're so great, right? Then you're awesome.
-
When you hit, people get healed through your ministry, whatever
-
the case, which is God doing it all.
-
But you know, they equate you. But then to make you crack
-
somebody, now all of a sudden they're waiting for you to blow
-
it, because they want you to blow it now so they can tell
-
everybody you've blown it and everything you're saying to set
-
them free, they just harden their heart.
-
More and more and more. And it's not God doing it, It's
-
you doing it by resisting His word.
-
So when he is talking about these particular things, he is
-
saying, I've raised up a pharaoh to show my power, 'cause I just
-
happen to know that every time my word comes he's going to
-
resist it. And I'm coming now to deliver my
-
people, because they have got accustomed to the gods of Egypt
-
and they know I'm out there. They've started crying out to
-
me. And so I'm going to demonstrate
-
to them, because if they're going to be firmly persuaded to
-
me, they got to know that that I'm greater than the God of Raw,
-
the God of the sun, and all the other gods that they worshipped
-
in Egypt. That's why the plagues
-
personally attacked what those gods were known for.
-
It was God declaring to his nation I am supreme.
-
And it's not that I didn't give the guy an opportunity to let
-
you go at my word, but when you resist my word, I have no
-
problem giving you the alternative.
-
So Pharaoh brought destruction to his nation through the sum
-
total of his choices. That's why his people let her,
-
Own said. Man, let him go, bro.
-
Let them go. Y'all all right.
-
With that being said, look at Hebrews chapter 4.
Hebrews 4 chapter mention
-
We'll wind down a little bit so we can carry it into next week.
-
He again fixes a certain day. Hebrews 47 He again fixes a
-
certain day today, saying through David after so long a
-
time, just as it has been said before today, if you hear His
-
voice, and do not harden your hearts.
-
For if Joshua had given them rest, he would not have spoken
-
of another day after that. So there remains a Sabbath rest
-
for the people of God, For the one who has entered his rest has
-
himself also rested from his work, as God did his.
-
From his Therefore, let us be diligent to enter that rest so
-
that no one will fall through. Following the same examples of
-
what disobedience. So we could, we could sum this
-
up pretty quick in one statement, And that is you want
-
a perpetual Sabbath. Always be doing the will of God.
-
You'll constantly interest Jesus, was accused.
-
Often of working on the Sabbath, the actual day.
-
But he's like, look, the Sabbath was not set up for God.
-
It was set up for man. And that's what puts you in,
-
remembers who's who's, who you supposed to be listening to.
-
And he says, my father's always working.
-
That's kind of crazy. I thought he's resting.
-
Well, he's working in the context that he's performing.
-
His word. And Jesus has said, I'm doing
-
the same thing. I'm here to do the Father's
-
will. And he was doing stuff on the
-
Sabbath day. Did he heal people?
-
They were miffed that on his Sabbath he had the audacity to
-
heal somebody. And there are churches right
-
now, people who are letting, well, you know, we're going to
-
take a Sabbath, Sabbath Sunday. I mean, you want to get
-
perpetual rest. Just obey.
-
Now, that doesn't mean you won't have a rest day, because if
-
you're following God, he'll say you need to take day off.
-
Your body needs the rest, whatever the case may be.
-
But I'm not going to get into all that.
-
Let's go on at verse 12, for the word of God is living in acts of
-
sharper than intuit, sort of piercing as far as the division
-
of soul and spirit of both joints and mayor, and able to
-
judge the thoughts and intentions of the heart.
-
So what does this, The word? What does this the word?
-
What does the word do? It pierces, it pierces soul from
-
the Spirit and from both joints and marrow, That is spirit, soul
-
and body. What does it The word now turn
-
to 1st Thessalonians Chapter 5. First Thessalonians chapter 5,
-
verse 23 says it this way. Now may the God of peace Himself
-
sanctify you entirely, and may your spirit and soul and body be
-
preserved, complete without blame, at the coming of our Lord
-
Jesus Christ. The power for you on all three
-
levels of your being to be all that it can be rests in your
-
choice. And here's The thing is that we
-
can be very proficient at controlling an area of our life,
-
but yet not controlling the other areas.
-
There have been people that I've met that when you look at their
-
physical suit, they are disciplined, They control what
-
goes in their mouth, they control how often it goes in
-
their mouth, They control the regiment of their exercise.
-
Are you hearing me? And their body produces the
-
fruit of it. But in their soul realm,
-
emotionally they are whacked out, out of control.
-
Their bodies are as fit as they can be, but they're sleeping
-
with everything 'cause they have no control on their soul realm,
-
they're letting other things influence them.
-
Now when I say no control, they actually are controlling it.
-
They just haven't submitted it to God's will.
-
Here's the thing, most of us, we only want to submit our spirit
-
to God and not our soul. That's why there's a lot of
-
churches that know they're going to heaven, but they live like
-
hell on earth and then they act like God's allowing it to
-
happen, 'cause he's in control. He's in control of what your
-
body looks like. He's in control of your
-
emotional state. He's in control of the how
-
educated you are. He's controlling what all your
-
jobs are. But you know, at least I'm going
-
to heaven when I die. Yet it's our responsibility.
-
It says that God may appease, sanctify you entirely and may
-
your spirit be preserved complete well.
-
If God was in control, don't you think he would put all those
-
perfect None of us should have diabetes.
-
Come on, come on. None of us should have any
-
health issues. We should have no problems in
-
our emotional state or mental state at all.
-
Yet there are. We'll close with this scripture.
-
It got quiet. Well, everybody was happy.
-
We're doing good. I guess I should have stopped 30
-
minutes ago, Galatians 5 start verse 16,
-
Paul, riding under the inspiration of the Holy Ghost,
-
says. But I say to the church, walk by
-
the Spirit and you will not carry out the desires of the
-
flesh who's in control 'cause if God is in control, how in the
-
world could you ever carry out the desires of the flesh?
-
And he's talking to born again people.
-
I mean, really, he's rebuking this whole church.
-
This is 1 rebuke letter. This whole letter is a rebuke
-
letter. I don't know that they ever
-
invited him back to preach. Just one big rebuke from chapter
-
one all the way through. He's rebuking.
-
Although he's, you know, giving instruction trying to tell him,
-
hey look, come on now guys, let's get this together, right?
-
But he said, Now if you walk by the Spirit, but I say walk.
-
In essence, that word walk is implication.
-
You've got to do it. Walk by the Spirit, and you will
-
not carry the desires of the flesh, For the flesh sets its
-
desire against the Spirit and the Spirit against the flesh,
-
for those are in opposition to one another, so that you may not
-
do the things that you please. Now again, you can do whatever
-
you want to do. It's the large If you walk by
-
the reigning spirit, in essence, if you'll yield your will to the
-
reigning spirits will, then you will not carry out the desires
-
of the flesh that wage war against your soul.
-
He goes on and says, But if you are LED, if you are, what if
-
it's a conditional statement? This is a born again,
-
sanctified, completely righteous, made in the likeness
-
of Christ, believer in the spirit.
-
Yet if you don't do this, then you get the alternative, and
-
it's not God's fault, because God is not controlling you.
-
God has empowered you. Verse 18.
-
But if you are led by the Spirit, you are not under the
-
law. Now the deeds of the flesh are
-
evident, which are immorality, impurity, sensuality, idolatry,
-
sorcery, enmity, strive, jealousy, outbursts of anger,
-
disputes, dissension, factions. In be in being, drunkenness,
-
carousing, and things of the like Of which I forewarned you,
-
just as I have forewarned you so that those who what practice,
-
those who what practice, those who what practice, those who
-
what practice, that means they're doing this.
-
They're doing it. You know what they're in
-
immorality. They're doing sensuality.
-
They're gossiping, have strive, they have outbursts of anger.
-
They're all this is just like part of their life.
-
This is how they live. I mean this is like common
-
occurrence with them, he says. Those who practice such things
-
will not inherit the Kingdom of God.
-
I mean, we are given massive passes.
-
Instead of saying are you born again?
-
Come on, come. On Well, yeah.
-
What are you doing? Well, don't judge me, bro.
-
That stuff don't get in the Kingdom, 'cause our God's not a
-
God of injustice. You don't get born again and
-
keep living like your old way. That's not God.
-
His ways are not higher in our ways, where he gives you the
-
ability to habitually sin yet still make it into the Kingdom.
-
His blood does not give you the right to be like the devil and
-
still make it to heaven. No, but if you're led by the
-
Spirit, you won't do any of those.
-
Which means the Spirit's going to say don't go to sleep with
-
them, Don't say that y'all ready for this, but the fruit of the
-
Spirit is. Come on, say, Lovejoy.
-
Peace, patience, kindness, goodness, faithfulness,
-
gentleness. Self, self, self, self, self,
-
self. It's a fruit of the Spirit.
-
You know what the Spirit says? He says I can't control you, but
-
I you can control yourself, he says.
-
You know what one of my fruits is?
-
Is I control myself. That's why I'm holy.
-
That's why I'm righteous. That's why I'm light.
-
I know how to control myself now I'm going to give you a piece of
-
my fruit. You control yourself.
-
Quit blaming people. I don't care where you're born,
-
what color you are, what track you were on.
-
I don't care how you came into existence.
-
He'll want to give you some self-control that you can live
-
the life of God. The best life ever.
-
But you've got to decide to do it.
-
You have to take the responsibility, I said.
-
You have to take the responsibility.
-
Now those who belong to Christ Jesus have crucified the flesh
-
with his passions and desires. If we live by the Spirit, let us
-
also walk. And who controls that?
-
We do. You do by your will.
-
Let's pray. Thank you so much for listening
-
to this message. If you want more, subscribe to
-
our message podcast on iTunes, Google Play, Spotify, and
-
SoundCloud. Rating and leaving a comment
-
will go a long way with helping our messages get better
-
circulation. If you'd enjoy watching our
-
weekend messages, visit youtube.com/anchor Faith.
-
We'd love it. If you'd subscribe, leave a
-
comment or a like on the messages.
-
If you'd like to find out more information about us and how
-
we're influencing the world, and help support the work we're
-
doing by giving, just visit anchorfaith.com.