Sermon
Stick To The Code - Kingdom Principles
Publisher transcript
Transcript
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Thanks for checking out the Anchor Faith Message podcast
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from St. Augustine, FL.
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Now enjoy this message. All right, tonight we're going
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to deal with a Kingdom principle, always like to be
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able to come and bring some principles directly from the
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Kingdom of God, because again, the Bible's about a king, his
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Kingdom and his role offspring. All right, when you get over
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into Genesis chapter one, verse 26, God said, let us make man in
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our image recorded in our likeness and let him have
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dominion. That means man was always
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designed to have rulership or dominion over the fish of the
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sea, birds of the sky, over all the cattle, over all the earth,
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and over every creeping thing that creeps on the earth.
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He gave both male and female dominion on the earth.
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In essence, man was to rule in this realm as God rules in his
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realm, and He rules this realm as God rules his realm.
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Because God speaks the Word and that Word comes to play.
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Adam is to hear God speak that Word and then act on that and it
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comes to play, OK. And so he functions.
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He's he in essence, Adam is the God of the world.
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Are you hearing what I'm saying? And the reason we could say that
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he's not God himself, but he's the God of the world or the
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ruler of the world, because when he handed over his authority to
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the devil, when he ate the fruit that the Lord told him not to
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eat and sin entered the world. Paul says himself in 2nd
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Corinthians 4 four that the devil is the God of this world.
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Now the devil himself is not a God.
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He has an anointed cherub that has fallen because he tried to
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take over the Kingdom in heaven and God cast him out.
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So when he's here in the earth and sees Adam, he says, man, he
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looks a lot like God. He wants that rulership.
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Are you hearing me? So he deceives Eve and saying
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that, you know what is God said? As we know he asked that
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question. Has God not said which was not
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true? But he's looking to hear what
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God says because all lies originate in truth.
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And Eve says no. What's been said is we can eat
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from any tree of the garden, but at the tree of the knowledge of
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good and evil, we shot out and eat for the day we eat will die.
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He said you're not going to die. He said Lord knows the minute
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you eat him, you'll be like him, knowing good and evil.
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Well, they're already like God 'cause they're creating his
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image. But what they are not like God
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is knowing evil. God knows evil because he's
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already cast the devil out 'cause he got lifted up in pride
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and a third of the angels, you know, went with him.
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And then there's other things that we're not at liberty to
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discuss at this point because it takes too long.
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But the reality is a rebellion has taken place in the realm of
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the Spirit, not on this particular planet earth.
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That Adam is now the God of or son of God over by right of
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dominion. So when Adam eats the fruit, he
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he abdicates his authority and gives it to the devil.
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That's why the devil's account in Luke chapter 4 when it is the
Luke 4 chapter mention
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temptation of Christ, he takes Jesus to a high pinnacle, shows
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him all the kingdoms or domains in a moment of time.
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Not religions, but dominions, governments.
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He said, I'll give you all this domain, all this government
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power, all this authority, for they've been handed over to me
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and I can give it to whoever I want.
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Well, who did he get it from? He got it from Adam.
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Again, the Bible is not about dying and going to heaven.
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The Bible is about becoming a child of God and operating in
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dominion again. That is the whole point, because
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ultimately there's going to be a new heaven and a new earth.
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And if we actually read the last two chapters of the Bible,
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Revelations 21 and 22, we'll see a new Jerusalem will come down
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out of heaven to the earth, and God the Father and the Son are
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going to live actually here. That's pretty amazing.
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So religion has taught us that we just need to know where we're
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going to go when we die. And as a result of that, what we
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do then is we think the only thing that matters is asking
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Jesus into our heart to save us so that when we die, we get to
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go to heaven. And the devil would love for you
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to believe that that's all the Bible's about.
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Because then at that point you'll be no effective for the
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Kingdom of God and the earth. None effect.
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In fact, it'd be very difficult to tell you different from even
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people in the world. Now, I understand some people in
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the world, it's pretty obvious that they live in the world and
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you can live a good life. You can live a good carnal
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Christian life, meaning a babe in Christ.
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Because if all you know is the salvation of God, you're only
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going to be a babe in Christ. You're not a mature believer.
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And I don't care if you've been in the church for 50 years.
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If all you know is that Jesus Christ died on the cross and
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rose from the grave, that keeps you in baby status.
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The scripture concludes that. However, there are a lot of
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people that do good works and it is very difficult for you to not
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to see their wrongdoing because they've learned how to pattern
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what is good and has been able to function because God reigns
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his blessings upon the just and the unjust.
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And they're able to kind of work in it enough that it's kind of
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difficult to to see the difference.
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However, God knows the difference because it is only by
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faith that you can be a child of God.
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And that is the acknowledgement that Jesus Christ came down on
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the cross and road from the grave.
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That is the door. That is not the conclusion.
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The door gets you into the Kingdom because Jesus himself
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said when talking about being born again, which is literally
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translated born from above, was saying to them, listen, in order
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for you to see the Kingdom or enter the Kingdom, you're first
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going to have to become a citizen of that Kingdom.
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And you can't buy your way in. You can't work your way in.
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You must confess Jesus as Lord, which is not a religious word.
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It means supreme in authority. And when Jesus is supreme in
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authority and he's actually your king, then you become a new
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creature in Christ. The old pass away, behold, all
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things become new. Then he'll anoint you as a king.
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That's the indumen of power, which gives you the language of
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the Kingdom. Pretty amazing, right?
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OK, and allows you to navigate through another language system
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when necessary. And it's necessary because
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there's times you don't know how you ought to pray, but the
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Spirit will give you utterance to pray and you'll be praying in
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the language of the Kingdom. It's called praying in the
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Spirit. But not only that, then he'll
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begin to allow you to function as a king in the earth, where
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heaven can manifest in the earth through you and you can actually
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operate as Jesus said when you pray.
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Pray this way. Our Father who art heaven
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hallowed be your name, your Kingdom come, your will be done
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on as it is, and we get to flow that way.
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So all the miracles that Jesus performed, if you take the time
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to go through the four gospels, every miracle was in the
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dominion. The first Adam lost every
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miracle. Adam had dominion over fish.
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This is why Jesus could speak to fish to get into a net.
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This is why Jesus could speak so that a fish could get on Peter's
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hook. This is why Jesus could speak
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that dead fish, Two of them would multiply and feed over
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around 10,000 or more people and have leftovers.
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OK. This is why he could talk to a
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fig tree and it would die and wither at its roots because man
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was given demeania over all the earth and plants are in the
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earth. This is why it's sad when men
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and women are allowing plants like tobacco and marijuana and
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other types of, you know, wheat eat barley and yeast and when it
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all ferments comes together and it rules their life.
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In essence, plants are pulling money out of their pocket,
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messing up their mind, destroying their lives.
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God never intended a plant to rule us.
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OK, so again, the Bible's about a king, his Kingdom, and his
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royal offspring. And it's very important for us
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to know that once we are born of the Kingdom of God, we're
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children of God, then we are to grow in knowing our rights in
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his Kingdom that function right now on the earth.
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All Jesus preached about was the Kingdom of God.
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He said the Kingdom of heaven is like this, and the Kingdom of
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God is like that. And everywhere he went, his
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parables were all about the Kingdom.
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He was introducing people to this Kingdom that would, that is
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in the earth functioning and then ultimately would show up
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physically Again, Isaiah Chapter 9 verse 6 prophesied about this.
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It makes it very clear what the Kingdom is because the kingdom's
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not heaven. We've already said in the Lord's
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prayers as it's titled, your Kingdom come, your will be done
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on earth as it is in heaven. Earth is a place, heaven is a
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place. Kingdom can be in both places.
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All right, so with that being said, Jesus opens the door so
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that we have access to this Kingdom.
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He's talking about this Kingdom, you can function in it.
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And Isaiah prophecies and says a child will be born, a son will
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be given, and the government shall rest on his shoulders.
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Now in the United States, the reason why this is a problem
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called we've been talked about, told about separation of church
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and stayed our whole life. So we only see the church as a
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religious organization when the reality is the church that Jesus
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is building is a government of which he's king of a domain, and
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we are his citizens. And the church is more like an
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embassy where the ambassadors come together to receive
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information from the home country on how we are to
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represent the king while we're in the earth.
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Hallelujah. OK.
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Which means then they're in a Kingdom.
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There are principles associated with it, like the Kingdom
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principle of lordship, the Kingdom principle of decree, the
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Kingdom principle of authority. And we've talked about these
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through the years. And I'm going to talk about 1:00
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tonight. Then I actually haven't taught.
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I, I, I mentioned in an introduction to the Kingdom in
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our Kingdom Institute class, but I've never done a detailed
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teaching on it. And I was planning on just doing
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one night tonight, but in because we had to do our first
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little part. I'll definitely have to go ahead
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moving into next week as well. This is not a series.
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It's just one service that got broke up.
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How about that? OK, so we're going to talk about
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the Kingdom Code of Ethics principle.
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The Kingdom Code of ethics principle.
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Now, you know, back in the day, I was a big Pirates of the
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Caribbean fan. In fact, I saw the very first
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movie here. And the people who dressed up, I
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mean, they were lined up out in the mall to be able to see, you
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know, the first Pirates of the Caribbean, right?
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And in that, we'll remember the code, right?
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You know, there's this code that was associated with the pirates,
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right? And eventually, as you go
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through, you know, just stick to the code, Stick to the code.
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And he's like, well, you know, it's more like I said,
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guidelines, right? OK.
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But when it comes to the Lord, the code of ethics is serious
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business. All right, So let me give you
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the definition of the code of ethics principle, and that's
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this. This is the standard of conduct
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established by the king for the behavior and social
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relationships of his citizens. We'll say that again.
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This is the standard of conduct established by the king for the
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behavior and social relationships of his citizens.
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This is also the expectation of the king regarding the values
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and moral standards the citizens must adhere to.
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They must adhere to. OK, so I'm going to read it all
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one time. This is the standard of conduct
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established by the king for the behavior and social
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relationships of his citizens. This is also the expectation of
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the king regarding the values and moral standards the citizens
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must adhere to. The word ethics, by definition
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from the Merriam Webster Dictionary, is a set of moral
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principles, the principles of conduct governing an individual
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or a group. We have a code of ethics in the
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Kingdom of God that we It is the standards God has set and we
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must adhere to them. Now here's the cool thing.
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Once you're born again, you can because it's a part of your new
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nature. When you're in Christ, your new
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spirit man can adhere and wants to, wants to.
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In fact, your spirit has the ability to hear the Holy Ghost
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that lives in you and bears witness with your spirit, your
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child of God. And the Holy Spirit is not in
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there just to bear witness and say, well, when you die, you're
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going to go to heaven. I got you back.
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That's not why he's in there. He's in there so that He can
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teach you, train you, remind you, and then warn you of things
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coming in the future. He is a direct connection to the
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Kingdom of God. In essence, His first thing that
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Jesus says concerning the Holy Spirit is not man.
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Wait till you see the miracles. He can do His first introduction
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to the Holy Spirit in John chapter 14, He called him the
John 14 chapter mention
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Spirit of truth. He said when He comes, He's
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going to cause things to come to your remembrance.
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That I have said why 'cause I'm the king, I am the standard.
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Then He's going to do what? Guide you into all truth or
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teach you all things. So the first thing or the most
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important thing the Holy Spirit does once we're born again is to
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get us in training. In essence, He's saying you're a
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king. Now you're going to need to
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respond and act like a king and we're going to have to change
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your thinking. This is why Jesus ministered His
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first message with this word, repent.
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Repent means change your thinking, because if you don't
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change the way you think, you're not going to function in the
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Kingdom of God. Repent for the Kingdom of heaven
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as at hand. If you want to be in the
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Kingdom, function in the Kingdom, represent the Kingdom.
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You're going to get your mind together now.
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He'll change your spirit, but it's your responsibility to
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renew your mind. God doesn't change your mind,
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you change your mind. He makes your spirit alive so
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you can hear God, the God of heaven, our Father, who sits on
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the throne because Thrones are in kingdoms, not religions.
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But it's our responsibility to side with him.
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I will accept that thought. I will put my thought down.
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I accept your thought, your thoughts, life.
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My thought is death. Are you hearing me?
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OK, so with that being said, turn over to Ephesians chapter
Ephesians 5 chapter mention
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5. Ephesians chapter 5, starting in
Ephesians 5 chapter mention
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verse one Hallelujah. It says therefore be imitators
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of God as beloved children, right, So we are to be what?
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That's pretty big order, guys. It doesn't say do the best you
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can till you die. It doesn't say that Paul is
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writing to the church. You know, it's we want it.
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We want to still live like we're in the world, and God's treating
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us like we're in the world instead of He's delivered me out
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of the world and now He has expectations.
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You couldn't do anything to get into His Kingdom, but now that
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you're in it, you're supposed to do stuff.
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All right, 'cause God treats His children different, then He
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treats those that are not His children.
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So therefore be imitators of God as beloved children walk in
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love, just as Christ also loved you and gave himself up for us.
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An offering and a sacrifice to God as a fragrant aroma.
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Really, if I wanted to bold this one verse down, and I'm not
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going to do this so that it'll take us forever if I just start,
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you know, trying to dissect every verse, but Jesus yielded
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his will when he took on the form of a man emptying himself
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of his glory. This is what this is saying
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Jesus walked in love. Why?
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Because he only did what the Father said.
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Jesus defines what love is. If you love me, you will keep my
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word. So the demonstration for us to
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imitate God or to imitate Jesus says, look, Jesus loved us.
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Why he gave himself up for us. That's not just that he died for
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us is that he gave up his will, his way of doing it to keep his
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Father's will. That's why he said, Father, if
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there's any other way for this cup to pass, let it pass, but
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not my will. But because if you say I have to
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do it, I'm doing it. I only do what you say, Dad.
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I'm going to stay in my love relationship with you.
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Your word is life. Your word is love.
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OK. So he sacrificed his will first,
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which ultimately led to a personal sacrifice so that we
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could be forgiven of all of our debt.
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Verse three but immorality or any impurity or greed must not
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even be named among you as it is proper as as is proper among the
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Saints. I feel like we've lost that like
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people are OK to have all immorality or impurity or greed
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to be associated with them. Well, I'm I'm still going to die
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and go to heaven and the grace of God's, it shouldn't be named
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with you. It's not proper.
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It's not proper to live any moral impure or greedy life as a
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believer. Say it's not proper.
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Say it's not proper and and it's without excuse because God
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placed in you a spirit that will rise above all this.
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Before you couldn't help it, but now you can and you have the
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greater one on the inside. So it's not proper guys, verse
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four. And there must be no filthiness
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and silly talk or course jesting, which are not fitting,
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but rather giving a thanks. So again, when you're talking
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crazy, saying dirty jokes or using foul language, that's not
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OK. Well, it's just a word.
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It's not OK. It's just not OK.
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Why are you giving yourself an excuse to live your old life
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'cause there's a code of ethics with us and God defines the
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behavior. Now He's paid the price to
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deliver us from all that stuff, not just hell.
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He did not deliver us just from hell.
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He delivered us from all the behavior that placed us in
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rebellion in the 1st place. Verse 5.
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For this, you know, with certainty, with certainty, Paul
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says to the church that no immoral or impure person or
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covetous man who is an idolatry has an inheritance in the
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Kingdom of Christ and God. Are you seeing this?
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So these these behaviors or these code of ethics do not
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allow entrance into the Kingdom of God.
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Meaning if you habitually live like this, God would have to
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conclude you're not of his Kingdom.
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Just say Amen anyway. Verse six, Let no one deceive
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you with empty words, for because of these things, the
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wrath of God comes upon sons of disobedience.
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So don't let someone deceive you and say because you've asked
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Jesus to come into your heart and save you, and by grace
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you're saved, that grace is enough and you don't actually
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have to do anything. You can continue to have
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behavior that is not fitting and grace pretends like it's not
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there. That is deception.
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Those are empty words. That is a fleshly person wanting
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to maintain their flesh and act like God's OK with it.
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When the reality is God has placed a greater one in you, the
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third person of the Godhead, God himself who teaches you and say
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you don't have to talk like you don't.
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You do not have to talk like that anymore.
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You do not. There's no reason for you to
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talk that way anymore. Making sure I don't have a
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double negative I got my English teacher out there is helping me
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learn how to speak well. It's true.
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I need to continue to up my gown.
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I'm growing all the time. So, you know, the good news is
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when you do it repetitive enough, you start hearing
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yourself and you're making sure you're adjusting OK.
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Therefore, do not be partakers with them.
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Do not be what? Do not be partakers with them.
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For you were formerly darkness, but now you are light in the
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Lord walk as children of light. You can't say because again, we
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have every, you know, nationality.
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It seems like in here, you know, as far as when you look at all
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of us, we look different on the outside.
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You can't say, well, my people because you're identifying by
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the outward. We just act like this.
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No, who's your people? You only have one people.
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It's God or the world, Jesus said, who's my mother and my my
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brothers and citizens. It's those who do the will of
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the father. It's not the color of my skin.
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It's not where MyHeritage came from.
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It's where those who do the will of my father.
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And I do not make an excuse for the color of my skin or
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MyHeritage that I have the right to act a certain way.
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No, I've been delivered. I'm in a new nation.
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OK, so we formally walked away. The expectation is you change
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the way you act. Say Amen.
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There's a code of ethics. Look at Galatians chapter 5.
Galatians 5 chapter mention
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Galatians chapter 5, verse 19 to 21.
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It says Now the deeds of the flesh are evident, which are
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immorality, impurity, sensuality, idolatry, sorcery,
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enmities, strife, jealousies, outbursts of anger, disputes,
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dissensions, factions, envying, drunkenness, carousing, and
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things like these. Of which I forewarned you, just
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as I have forewarned you, that those who, what, who, what?
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What do they do? Practice such things will will
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inherit the Kingdom of God. They will not Amen.
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So again, it's one thing to have an outburst of anger.
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You get an argument with your spouse.
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The next thing you know, it kind of escalates.
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Nobody's really listening to the Holy Ghost on how to keep this
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thing. And eventually somebody blows up
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as an outburst of anger. It can happen, but again, we
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don't do this every week. But what happens when it
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happens? We repent.
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We recognize that was wrong. I should have never let myself
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get to that point. We ask God to forgive us who is
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merciful, and if we confess our sins, he's faithful to just
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forgive us of our sins and cleanse us from all
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unrighteousness as if we never did it.
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Because the grace of God now empowers us is really the mercy
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of God, and then the grace of God is what empowers us to
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maintain our composure. All right, but if you're
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practicing, meaning you don't care that any of these things
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are happening, you're going to do them anyway and still show up
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to church on Sunday and act like God's fine with you because you
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sing a song and you dance and you run and you shout
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Hallelujah. Now let's read this out of the
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Passion translation. The Passion says it this way.
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The cravings of the self life are obvious.
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Sexual immorality, Lustful thoughts, Pornography.
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Chasing after things instead of God, Manipulating others, hatred
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of those who get in your way, senseless arguments, Resentment
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when others are favored, temper tantrums, angry quarrels.
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Only thinking of yourself, Being in love with your own opinions.
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Good being envious of the blessings of others, murder,
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uncontrolled addictions, wild parties and all other similar
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behavior. Haven't I already warned you
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that those who use their quote UN quote, right?
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Freedom for these things will, will not inherit the Kingdom
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realm of God. So dad's not up there going
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like, well, I'm fine with it. They at least they asked Jesus
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into their heart. No, there's a code of ethics.
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I mean, think about it. Do you think any of this is
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going to happen when we're in heaven
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again? We want God to have mind
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control, but love doesn't function that way.
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Love empowered you with the Spirit and his Spirit so you can
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control your behavior now. Before you were dead, it was
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your behavior, but now you're of God.
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Come on. Can I get an Amen?
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All right, First Corinthians, First Corinthians chapter 6,
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verse 9 through 11, Amen says this the new living translation
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Again, let everything be confirmed by what two or three
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witnesses we have had different types of behaviors that are not
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the standard of the Kingdom that Paul to the churches 'cause he's
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already written to two churches here.
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We've written to the church in Galatia and the church in
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Ephesus. Now we're right to the church in
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Corinth, OK, And he is communicating to them.
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These behaviors are not the behaviors of the Kingdom.
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OK, Excuse me, don't you realize, New Living Translation,
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that those who do wrong will not inherit the Kingdom of God?
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Don't fool yourself. Those who indulge in sexual sin,
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or who worship idols or commit adultery, or or are male
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prostitutes, obviously it could be a female, or practice
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homosexuality, or of thieves or greedy people or drunkards or
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abusive or cheat people. None of these will inherit the
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Kingdom of God. And then he goes on to verse 11.
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Some of you once were like that, but you were cleansed.
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But you were cleansed. You were made holy.
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You were made right with God by calling on the name of the Lord
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Jesus Christ and by the Spirit of our God.
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So again, there's some things that are happening.
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We see this in the world. And here let me say this.
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No, we'll address it here in the next one, and I'll say it there.
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It'll be good. So again, here's 3 passages to
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three different churches where he's saying these are not the
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code of ethics of the Kingdom because these behaviors do not
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inherit the Kingdom, period. And he has addressed in two
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cases, you used to live this way, but now you don't live this
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way. Amen.
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Listen, you are on the first step of backsliding when you
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begin to long for something you used to do before Christ,
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because the enemy's trying to convince you there's more
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freedom there and there's not more freedom there.
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You be. And and that can be not in just
-
things you did. It can be in relationships,
-
relationships that all they do is bring you down and you
-
haven't grown to the place of maturity that you can resist
-
every temptation they bring at you.
-
There's certain seasons you need to cut, some people just slap
-
off because it'd be too easy for you to fall back into a formal
-
manner of life. And God loves you too much.
-
He wants to surround you with those that can help you stay
-
within the code of ethics. Amen.
-
All right. Can you do at least one more,
-
maybe one more. We'll be in first Corinthians 5.
-
I'm going to do this a couple verses here in first Corinthians
1 Corinthians 5 chapter mention
-
chapter 5. Now here's this is crazy.
-
Paul has to address them, which obviously we just read 6 where
-
he again, he's listing behaviors that will not end.
-
He said don't fool yourself. You're not going to inherit the
-
Kingdom of of God. The if you're practicing these
-
behaviors, I don't care if you say you love God.
-
I don't care if you're telling me that God loves you.
-
I would tell you you're lying. You cannot be functioning in
-
those behaviors habitually, and you're telling me God's OK with
-
you can't do it, can't do it now you need to repent.
-
At the end of the day, God will forgive.
-
These are not in pardonable sins.
-
Even if you backslide and get into a lifestyle or a way of
-
living that you used to live and you know you shouldn't live that
-
way anymore. And God's out there.
-
I mean, you're like, you're like a prodigal son in pig slot right
-
now. You know what?
-
Get yourself up, Know what's that?
-
Dad's house and come on back home.
-
Come on back home. I'm not being judgmental, do
-
you? I'm saying free yourself.
-
Get out of the pig pen. Come on back home, come to the
-
place where the blessing is and you can and and the place where
-
God will empower you to live the way that produces life and life
-
more abundantly. OK, but in first Corinthians 5,
-
Paul addresses which is just mind blowing.
-
Look at this verse verse one. He says it is actually reported
-
that there is immorality among you, and immorality of such a
-
kind as does not exist even among the Gentiles.
-
He's saying you've moved into a morality in the church that the
-
world's not even doing. Oh, my gosh.
-
Now, again, if we gave a history lesson of the Corinthian church,
-
I mean that the paganism they were in was a big deal and a lot
-
of their worship had to do with sexual immorality.
-
OK, you went up to higher Corinth.
-
I've been to Corinth, you got lower and the higher Corinth and
-
you would go up there. That's where you made your
-
sacrifices. But typically during those
-
sacrifices, they would have sexual orgies.
-
It was part of their worship. If anybody just said, man, I
-
wish we could do that, that's a problem.
-
That is a problem. That's a problem.
-
OK, So what he's doing is he's like, look, this doesn't happen
-
in the Kingdom. But unfortunately a guy, a son
-
has taken his father's wife. And what's crazy is this church
-
is keeping them there as if it's OK.
-
At least they're in church. Not not every behavior should
-
stay in church. Now, again, I can tolerate
-
behaviors from the lost. They can't help it.
-
If someone's in some kind of sexual immorality and comes to
-
church and I find out about it, but I know they're not born
-
again, I'ma let them sit because eventually the conviction of God
-
the Holy Ghost is there to draw them and they be delivered from
-
that. But if they won't be delivered,
-
they won't stay because they can't stay in the environment
-
where they know the behavior is ungodly and they can't be around
-
those who are living the behavior by the Holy Spirit and
-
the new Christ reality that they don't live that way anymore.
-
The atmosphere is just too overwhelming now.
-
Those atmosphere aren't overwhelming if everybody else
-
is doing it. You can keep drunkards in church
-
if people think it's OK to drink.
-
You can keep people who are fornicators or adulterers, you
-
know, or any other sexual sin in the church if everyone else
-
seems to think it's all right. I mean, I, I go to a lot of
-
restaurants and sometimes people start talking to us because they
-
know we pastor and then they talk about, yeah, you know, I
-
have this problem, you know, but I, my boyfriend moved in with,
-
in my mind, I'm like, and you and you just told me you went to
-
what church? Now, that's not the reflection
-
of the church, but in my mind, I'm like, this doesn't even
-
compute that we've even are in this conversation right now.
-
You obviously don't know who you are because the code of ethics
-
you are violating right now is a big deal and God is not OK with
-
it. You don't try out your mate.
-
All right, jump down to verse 11.
-
Verse 11 of this chapter. He says this, but actually I
-
wrote to you not to associate with any so-called brother if he
-
is an immoral person or covetous or an idolatry or a reviler or a
-
drunkard or a swindler, not even to eat with such a one.
-
For what have I to do with judging outsiders, meaning those
-
that are lost outside the Kingdom?
-
I'm not judging them. Do you not judge those who are
-
within the church? In essence, he says, but those
-
who are outside, God judges. But on the inside, because we
-
have a code of ethics, we're examining fruit.
-
You're not in keeping with the Kingdom.
-
You are practicing a behavior that is obviously written to
-
multiple churches that this is not the the standard or the
-
morals that have been set down by the king of which that you
-
are well able to do. If you will renew your mind to
-
your spirit and what the Holy Spirit is saying, because the
-
Holy Spirit is not telling you to live a lifestyle different
-
than what he's telling the rest of the believers to live.
-
So he goes and says remove the wicked man from among you.
-
Now the good news is because they did this in the second
-
letter, that individual actually repented and they were able to
-
restore them, but restore them without them sleeping with their
-
father's wife. That relationship had been dealt
-
with. Are you hearing me?
-
Are you hearing what I'm saying? So again, to remove someone
-
doesn't mean it's over. It just means you can't corrupt
-
the code of ethics. It's not acceptable because
-
again, a little leaven leavens the whole bad character,
-
corrupts good morals. And it's a very daunting task as
-
a pastor because it's really easy just to communicate and
-
never hold you accountable because then I can get a crowd
-
because I'm never actually dealing with you personally
-
telling you what to do. But yet Paul, who was an apostle
-
and started churches had personal responsibility with the
-
congregation members. Hallelujah, which means let's
-
talk about your behavior. Let's talk about your lifestyle
-
now in Christ. And again, we're patient, no
-
problem. We can grow, we can all develop,
-
we can all overcome. We are to do this.
-
But you need to know I there is an expectation by God for me to
-
live a very specific way and I'm going to do so now.
-
The Message Bible says it this way, but I am saying that you
-
shouldn't act as if everything is just fine when a friend who
-
claims to be a Christian is promiscuous or crooked, is
-
flipped with God or rude to friends, gets drunk, or becomes
-
greedy and predatory. You can't just go along with
-
this, treating it as acceptable behavior.
-
It is not responsible for what? I am not responsible for what
-
the outsiders do, but I don't. But don't we have some
-
responsibility for those within our community of believers?
-
God decides on the outsiders, but we need to decide when our
-
brothers and sisters are out of line and if necessary, clean
-
house. Now you're saying if I clean
-
house, they probably just go to another house.
-
You can't do it. I wish there was.
-
I wish there was a way that all this pastor could actually
-
network together and say, who do you have now?
-
So I'm their 5th congregation. I'm their 5th pastor in town
-
now. Is that what you're telling me
-
right now? The good news is you can go
-
somewhere else and actually get right, you know, And that's the
-
hope is that they get right somewhere.
-
But a lot of times they don't, you know, and it's always that
-
kind of like, what do you do? You know, you're almost like, I
-
want to warn you who's in your church now.
-
But understand this, some pastors don't mind.
-
In fact, they're set up for that purpose.
-
Why do I say that? Because the Bible says in the
-
last days Saints will keep teachers to themselves so that
-
they will give them what they want to hear.
-
Which means they're going to jump one ship or be cleaned out
-
of one ship just to run to another one that says, come on
-
over here, we'll accept you just as you.
-
Now let's deal with that myth, right?
-
Does Jesus accept you as you are?
-
No, you can't change yourself. What he does is He identifies
-
who you are. You can't be right with me.
-
You're not right with me, and what you are right now is
-
unacceptable. But my son has died for you, and
-
if you'll call on his name, guess what?
-
You're not going to be the same person.
-
You're going to become a brand new person, a new person in
-
Christ. I'm not accepting the old person
-
in to the Kingdom. I'm going to accept the new
-
person that who that's who gets to cross the threshold of the
-
door called the cross. Because when you accept Jesus,
-
the old passes away. Behold, all things become so
-
again. I'm coming as I am in the
-
context. I can't make myself good enough
-
so that God would be. I can't live in such a way that
-
the judge of all righteousness could look at me and say you did
-
good enough. Your way was a good enough.
-
I mean, it's just it my it rivals my way.
-
Nope, can't do it. But what I do it as I say, I
-
know I can't and this person is never going to get into your
-
Kingdom. I need Jesus and the Lord says,
-
well then I'm going to make you another person so you can get
-
in. Aren't you glad he does?
-
I said, aren't you glad he does? Come on, aren't you glad he
-
does? Hallelujah.
-
So there is a different code that we are responsible for, all
-
right? And again, in Ephesians and
-
Galatians, both of them alluded imitate God.
-
You used to live, don't live. You have a new standard, a new
-
code of ethics by which you function in the Kingdom so that
-
when you walk out in the world, people are saying you don't act
-
like everybody else, you don't behave the same way, you don't
-
treat people the same way. You're different, well, because
-
your standard's different, and God's giving you a higher
-
standard of which now you can't obtain to.
-
Amen. We'll finish this out next week.
-
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