Sermon
The King and His Kingdom Part 2
Publisher transcript
Transcript
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Thanks for checking out the Anchor Faith Message podcast
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from St. Augustine, FL.
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Now enjoy this message. Last week we started taking time
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to break down the Kingdom again and it's very important that we
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have a hunger for the Kingdom again.
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I was just talking with George before service today.
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He was said he was reading in the Bible reading plan where it
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talked about the one left the 99, you know, and it said how
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all the angels rejoice because the one comes back.
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Do you understand that most people interpret that scripture
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as the one being a person lost? But that's not true because the
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one was with the 99 and the 99 was with the Lord.
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So that Scripture along with the prodigal son, the prodigal son
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is not a type and shadow of the world, neither is the one
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leaving the 99. They are both someone who's been
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in the house, who's had a relationship with the father and
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then hardened themselves out of their own pursuit of selfish
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ambition and want to do it their way.
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And they left the safety of and provision of home.
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Now why would all the angels rejoice mightily when the one
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who was lost would come back into the full?
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Because you know how hard you're going to have to harden your
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heart to discredit the words you've been acting on.
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The Bible tells us how dark it is.
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A person that once they're exposed to life, to get back in
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darkness. So you understand it's not funny
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business when you've had a relationship with Jesus, you've
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been actively involved in a church, you recognize those
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things and then you get offended or upset or something happens
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that you begin to not value the head of the church in his church
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and you begin to see it as well. It's maybe something I'll do or
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maybe I want won't. And you move out.
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Guess what? It is a hardening of your heart.
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And when someone starts to layer the light you have, then it can
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be extremely difficult for you to return.
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I've said this with married couples because I've had this
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happen in the past that people they were married and all of a
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sudden someone wants to leave and basically they would throw
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this out. They say, well you know I'm
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going to divorce them anyway and I'll just ask God to forgive me.
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I said you think you will. We do know God is a forgiver and
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we do know if we do sin that God will forgive us.
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But when you openly know I'm going to sin and harden my heart
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from doing what's right, I'm going to go ahead and do wrong,
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that we really think with all of our heart we're going to
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actually come back and repent. Most do not.
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In fact, I in my experience with those individuals that I've had
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that conversation with, the one that hardened their heart from
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the Word and went ahead and divorced anyway, they've never
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had an intimate relationship with the Lord.
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Again. I've not seen it now, I have
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seen a religious exercise, but man, you get around them and
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they're not walking in love. They're really not walking in
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forgiveness. They're always trying to justify
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their position. Why?
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Because they had to justify to leave.
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This is why it's difficult that when the one separates from the
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99. But if they do come and you
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understand the Good Shepherd, the great Shepherd, the chief
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Shepherd, that's Jesus, He's going to do everything he can.
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To pull you in. He'll use people, he'll try to
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get them to you to make correction, He'll work on those
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particular things. But at the end of the day, if
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you've hardened your heart, sometimes it's very challenging.
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But This is why the angels rejoiced, because they knew how
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much at risk you are. This is why the Scripture says
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if someone comes in and then leaves, it would have been
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better for them not to have known the way.
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That's what the Bible says. So again, when you get born
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again, is it a security? Yes, as long as you continue to
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do what you did to get in and that is to crucify self, crucify
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your will, do it God's way, yield to him that I'm going to
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tell you right now it's the best existence ever.
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But if you ever along the way in your journey begin to say, not
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sure I'm going to do it like that anymore.
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I've done enough. You're at risk, and that's not
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what God wants. And you know what?
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How do you know that you're starting to maybe walk in a path
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that way is how are you hearing the word when it's something
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you've already heard? Because when it's something
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you've already heard, you're like, Oh yeah, I know that.
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I know where pastor's going. I know what he's doing instead
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of Lord. I remember the first time I
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heard. This Come on now.
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Listen, I, I frequent some restaurants, OK?
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And I have some relationship with the owners of some
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restaurants because of how frequent I go there.
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There's one particular one and you all know this because y'all
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usually give us a bunch of gift cards when you're, you know,
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being a blessing to us, to the Black Molly, OK?
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And so there is a standard at Black Molly in my taste.
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Buds and that is their spinach artichoke dip.
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It is so good that any other restaurant I ever go to.
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I measure it to theirs. Now this is my this is not
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biblical. This is opinion.
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So if you hate it, that's that's because you have undeveloped
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taste buds. I get that.
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And I, I, I I'm not here to help develop your taste buds to be
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honest with you. That's like you coffee.
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Drinkers that don't drink it black.
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You just untrained and unlearned.
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When you finally get over to black, you're going to arrive to
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where you need to be. All right.
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See here, all the religious people.
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Nay, and I get it, you know. I'm surrounded by religious
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people. With that being said, my point
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is is that that particular place and that menu item.
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I love it every I don't go and. Say, well, I guess we'll do the
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spinach artichoke dip. No, I have this confident
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expectation that when I order it, man, my little taste buds
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are going to start doing this. Dance around, be like, whoa,
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this is so good. And you're like, oh, this is so
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good. You know when you're eating
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food, you're like. This is so good.
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And it's always even better when you've gone and had horrible
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food for a little while and then you come back to a place that
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you know is good. Then it's like even better than
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better, although it may not be. It's just that you've had some
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really bad food experiences. We had that at camp.
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When we went to Virginia, we had some really bad food
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experiences. Y'all need to pray for Virginia.
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I don't think they know how to eat.
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I only think they don't know how to cook.
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Us all processed. I don't know.
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I don't know what's going on in that state.
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I mean it's like does anybody what is happening?
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I'm like y'all need to come to Florida and taste food for the
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first time. But in Matthew 15, three, you
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know what it says? And he answered and said to
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them, why do you transgress the commandment of God for the sake
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of your tradition? He is not talking to lost
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people. And when I say that you
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understand everybody was lost when Jesus was there, but he's
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talking to people who knew God because in the dispensation they
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were in, they had access to God. Especially these which were the
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Pharisees, the religious, the priests ascribes because the
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anointing would come upon them. So they could have understanding
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of the word, because it was their responsibility to teach
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the nation of Israel. So they knew exactly what they
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were supposed to say, but they chose not to say it because they
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loved the accolades instead of giving it to God.
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And they loved the positions that put them in with the local
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government instead of with God. OK.
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This is why they let Jesus. They wanted Jesus crucified
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because they loved Caesar. More than they did Jesus.
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And they touted that we have only one king and his name,
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Caesar. That's what they told Pilate the
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day that they said crucify him. He said, what do you want me to
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do with your king? And they said, we have no king
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but Caesar. So they picked the world's king,
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which is really, we're going to go with the devil, right
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instead. So again, in the church we have
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to always guard ourselves from receiving the Word as the Word
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of men or as a common thing that we've heard.
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We need to receive it for what it really is, the Word of God
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and passionately want to receive.
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That. Because you understand, we have
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just begun to scratch the surface of His Kingdom.
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For anyone in this room to say, well, I know about the Kingdom
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of God, that is untruth. You know something about it, but
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not to the layer that we need to know.
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In fact, as much as we study and God reveals, the Bible tells
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that it still is, has a veil to it, and until we go and be with
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Him will it be completely stripped off.
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So even as much revelation as we can receive, we still only know
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in part. So what part?
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We know we need to rejoice and exercise that part because if we
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do not continually exercise the part and do what's necessary,
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then we will lose what we have gained.
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Are you hearing me? OK?
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So we saw that the whole planet was set up so that God could
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give it to man. When God created the heavens and
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the earth He created with the intentions of giving it to man,
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He didn't want it to be empty. We read this in Psalms 8911.
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We said this in Isaiah 4518 and we jumped over into a Psalms 115
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verse 15. This was last week and where it
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says the highest heavens are the Lord, but the earth He has given
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to the sons of man. So the territory of the earth
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was created by the home country which is heaven and it was not
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taken by force. He didn't come conquer this
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thing He made. It so it's God's Bible, pride of
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creation. He created everything, the
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heavens and the earth. The earth is extremely important
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to God in our modern day US Christianity, we don't think the
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earth is important. Now I'm not getting into climate
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change, although there's a climate change that is a that is
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a reality now, not from the political party reality from the
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biblical party reality. Is the earth going to get
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warmer? Yes, much warmer, extremely
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warm, in fact, so warm that it's going to burn.
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It will burn, say burn, baby, burn it will.
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But it's burning because God's going to make it new.
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He's going to burn off anything that is in error because when he
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deals with the devil once and for all throws him to the lake
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of fire, which is the the second death and all those who denounce
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Jesus as Lord and everyone else who rebelled against his Kingdom
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and they are in the prison system of God's Kingdom.
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The lake of fire is God's prison.
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It's not the devil's home. The devil doesn't live in hell.
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It's not his home. He had a right to death because
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Adam fell from dominion, sinned and death came.
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A hold came into play because everyone who who goes against
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the word of God, death comes. However, Jesus conquered death,
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hell in the grave, meaning he's the only righteous judge who can
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now dictate who goes there. In essence, he became the warden
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of the prison. Are you hearing me?
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So those who go, go voluntarily because they rejected Jesus as
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king. So when all that's said and
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done, the Bible tells us that in in Peter that by fire he'll burn
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the heavens and the earth. Now that's not the 3rd heaven
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where God lives. Because in the 3rd heaven, the
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minute a rebellion started, God got rid of it.
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And how fast did he get rid of it?
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Light, lightning. Jesus said, I saw Satan fall
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like lightning from heaven. It was very quick.
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You're not going to be up here doing this.
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Boom, you're gone. OK, with that being said, there
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is a 1st heaven, 2nd heaven and in those areas where there's
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principalities and powers, there's things that are wrong.
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God fire is always a representation of purging
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unrighteousness. It is the burn off that which is
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wrong. So there's been a lot of stuff
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done on this planet that God never intended.
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And so God has to purify it like you purify gold.
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You get it to the fire, the dross comes up, you pull it off
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so that you're left with the purity of the gold and God will
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only have a pure planet Earth. I said he'll only have a pure
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planet Earth. So the fires coming, say when is
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it? Well, that's when we come back
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and reign with him after the 1000 years and the devil comes
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and attacks that Jesus and his nation again.
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It will amount to nothing and he'll cast.
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Him. And then they'll give up the
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dead, and they'll be the Great White Throne Judgment.
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They'll all be cast into the Lake of Fire, and then everyone
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that's on the earth will be caught in that fire, which is no
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big deal because Shadrach, Meshak and Abednego was caught
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in a fiery furnace. Seven times hotter and hot and
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they didn't burn, didn't smell like smoke.
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They were right in the middle of it.
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We can stand right here on the planet while it burns.
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It'll be the best bonfire you've ever been to in your life.
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Not only will you see it, you'll be in the middle.
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Of it, OK? And it will burn off all the
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impurities that then we'll have a new heavens and new earth, and
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we'll be with the Lord forever in all eternity, where nothing
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but righteousness is in all of his creation.
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And there's one isolated place where unrighteousness exists.
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It is the lake of fire. And they'll never get out.
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And they'll be tormented forever by choice, by their choice.
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Are you hearing me? So it's important for us to
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understand that God, when he created this Earth, initially
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those that he put in the planet were not of a different nature
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than Him. So when he made Adam out of the
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dust of the earth, breathe into his nostrils the breath of life
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from his nature. He created humans, He created
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man and woman. Infer Genesis chapter one verse
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26 that said then God said, let us make man in our image
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according to our likeness and let him have them have dominion.
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Over the fish of the sea, over the birds of the air, over the
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cattle, over all the earth, over every creeping thing that creeps
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on the earth. Verse 27 So God created man in
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his own image, in the image of God.
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He created him male and female. So the spirit of man goes into a
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male suit and into a female suit.
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God never gets that wrong. They're always exactly where he
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ordained them, OK. And as a result of that, they
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were to have demean over the earth, not over each other, but
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over the earth. They both possess dominion.
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Now God needs them to function in this dominion status.
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And dominion is not a religious position.
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Dominion means to govern, it means to rule, it means to
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manage, it means to have rulership.
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So Adam, the first Adam had no concept of a religious exercise.
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Adam's concept of God was he's the king of heaven.
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He's made me king of the earth. He could also say it this way.
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He is the God of heaven and God of all creation, and he's made
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me God of the earth. I'm submitted to him.
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The God. I'm a little God.
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I'm a little God now He's not God himself, but he is a little
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God. Now this shouldn't be hard for
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us because at this point in the new covenant, you're called
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children of. Well, if you're children of God,
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then you must be of God or you're the Bible calls you sons
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of. So in essence, you're little
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gods because you function under the authority of the God.
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How do we know this God capacity works or this ultimate
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rulership? When Paul was recounting the
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authority that the devil possessed concerning the systems
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that were functioning on the planet, even after his defeat,
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he says the God of this world, meaning the systems that are in
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play, the way things function away from God's Kingdom, there
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is a God or one that's in authority or supreme authority
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of that system and that is the devil.
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So again, 2nd Corinthians 4 four says the God of this world has
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blinded the eyes of the unbelieving so that they cannot
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see the light of the gospel or recognize their true place they
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should be in, and that is under the Lordship of Jesus Christ.
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OK, So again even the devil was contributed as a God of this
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world and even Jesus himself in the temptation that he had with
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the devil in Luke chapter 4, the devil showed him all the
Luke 4 chapter mention
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kingdoms in a moment of time because he knows this is not
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about religion. I do religion for man.
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I keep religion in front of man because it keeps man confused
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and deceived, because if he knew this was only about a Kingdom
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and the government or King's dominion for man, then he would
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not tolerate religion anyway. So I keep him confused on which
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way to go. Which way is right?
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Which one's right? Which way?
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Who do we serve? Who do we?
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I mean, how all these people in these other countries worship
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this other God? Could they be wrong?
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Maybe you're wrong. We keep them in confusion.
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OK, but he doesn't do that to Jesus.
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He doesn't tempt Jesus with the religions of the world.
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He tempts Jesus with kingdoms. He said all this domain I'll
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give to you, for they have been handed over to me.
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Where? Where did he get it from?
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He had received it from Adam. So when Adam ate the fruit that
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the Lord told him not to, OK. And the reason why God has to
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say don't eat this fruit, eat everything else but not this one
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is because God needs to know that Adam loves him.
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He's of his nature, he's of love.
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We should know this, but our love to God is not demonstrated
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with the words I love you. Jesus defines how we love God.
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He says if you love me, you will what?
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Keep my word so we must be doers of the word and here's the
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thing, it's not our self effort. It is our effort in Christ that
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accomplishes it. Now I will say this, there is a
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time you do it yourself or you're participating, which I
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when I say at times, really it's every time, but again, you're
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being empowered because God has opened the door by his Spirit to
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let you know if you do this choice life.
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So think about it when you were dead in your trespasses of sin.
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The Bible is very clear. No one goes after God.
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No, not one. And you can't even come to the
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Father unless He draws you, which means somewhere along the
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line, God Himself, through His Holy Spirit, started speaking to
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your heart. And He started speaking to your
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heart while you were a Sinner dead.
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Cut off from God, couldn't hear God, didn't want anything to do
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with God, would never say yes to God, would never serve God of
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your own free will. Yet that voice and the
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revelation of that moment that Jesus Christ has made the way
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for you to come into this Kingdom and you believed it by
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faith. Even as a Sinner, you could say
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I believe Jesus Christ came born of a virgin, died on the third
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day, rose from the dead and I confess him as Lord.
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A Sinner did that. But the minute you did that by
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faith, then that spirit that was dead and could not hear, could
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not commune with God, could not go any further with God, could
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not have a relationship with God, is ripped out of your skin
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suit and is immediately replaced with a new spirit that is in
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Christ that now has a direct connect with heaven and given
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dominion status. You can rule and reign now.
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You can follow the Spirit of God, you can obey the voice of
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God, and you can prove day after day that you love Him because
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your spirit wants to do the Word.
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So Jesus said, now if you love me, you go keep my word.
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So he says, Adam, if you love me, don't eat the tree of the
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knowledge of good and evil for the day you eat you'll surely.
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And we said this 100,000 times, we're going to say it 100,000
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times more, maybe even a billion if it takes that long before
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Jesus returned. If Adam had never eaten the.
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Fruit. Where would he be today?
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He'd be right here. So Adam was not trying to go to
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heaven, which tells us the new birth experience is not about
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going to heaven. It's about becoming a child of
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God and receiving the dominion God originally had for you.
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That's what it's about now. I'm not telling you you won't go
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to heaven because the Bible says to be absent from the body.
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You'll be what? Present with the Lord?
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Where is the Lord presently at? He's in heaven.
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Is he staying there? If you read the scripture,
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you'll know he's not that Jesus will come back.
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And who will come back with? Him.
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We will. All right, So wherever the Lord
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is, I am. Now, if you want to stay in
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heaven when the Lord's not there, that's on you.
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And I don't even know if that's Kate, if you're capable of doing
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that, because again, if he's Lord and he says, all right,
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let's go back to the earth, what are you going to do?
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No, I think I'm just. Going to stay up here, been down
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there before, didn't really care for it.
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Wasn't a great existence for me, you know, till I met you and you
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were awesome. You changed my life and now that
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I'm up here, don't want to have to hang out with sin again.
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How many of you believe you'll see sin again after you go to
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heaven? You bet you will.
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I didn't say you'd participate in it, but you'll see it because
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when you come back in the millennial reign with Christ,
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there will be people on the planet still in sin.
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The good news is, is that you won't be subject to it again.
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You're not going to fail or fall.
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You're sealed in righteousness. You have your glorified body.
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You're no longer ever going to be connected to that because you
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have been delivered from the second death.
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And you'll be able to walk on this planet in a way that you
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never walked on it before. Because right now we're born
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again. We have His spirit, we have his
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power. We can renew our minds.
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We can walk in dominion, but our flesh is still here.
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Our body's still dying. We still have some connectors to
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it. We're having to crucify that
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daily so dominion can continue to move, so we can function in
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our rulership, but when we come back with the Lord, our flesh
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won't be connected to it. We'll be free from all that.
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Hallelujah. Now for some of you this may
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sound like strange teaching, but it's actually biblical teaching
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because when you actually read the Bible from Genesis. 11 to
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Revelations 2221. You'll find this has been there
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the whole time and again, American Christianity has put us
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in this position where all we want to do is know where we go
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when we die. And Jesus never asked that
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question. He never looked at anyone and
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says do you know where you're going to go when you die?
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That was never a preaching point for Jesus.
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He did answer the question. When I say the question, he
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really just communicated. The first time he ever said born
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again was never publicly he said it, you know, about 2:00 in the
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morning to a religious guy by the name of Nicodemus.
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And this is where we hear the term born again, which is better
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translated born from above. And that conversation he was
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having with that religious man was about the Kingdom or about
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hit the father. It's obvious that you are of God
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because the works you're doing, man, nobody can explain this.
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We would have to deny our God to deny the works you're doing.
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And then Jesus said unless a man's born again, he will not
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enter the Kingdom. So he's letting him know how
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you're going to get in. You've got to be born from
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above. So Nicodemus a little confused
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by that statement. And he says, how can I be a
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grown man, Get back in my mom's womb?
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He says you're missing it because this is not a natural
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birth. This is a spiritual birth.
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You can't do this. All your good works to try to be
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right with me doesn't work. That's why Paul said in First
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Corinthians 7, he said, man, I wanted to do right.
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I mean everything I wanted to do that was right.
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I found myself just being wrong. And the things I didn't even
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want to do, I found myself doing them.
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I'm just a wretched man who will save me from this life of sin.
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But thanks be unto God that I am, I can triumph in Christ
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delivered me from that kind of life.
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So he says, listen, you're going to have to be born in my spirit.
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In essence, if you're not born again, you can't enter or see
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the Kingdom of God. Born again is entrance.
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It's not the end. And we've made the Bible in the
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US specifically, that the end of all end is just get born again.
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And Jesus, like, that's just getting you through the door.
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You're not experiencing it, you're just now in the house,
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but I'll send my Spirit to teach you how to live in the house
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function and do the same because Jesus said the works that I do,
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most believers are just trying to get to heaven.
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I'm going to heaven when I die. We'll do the works of.
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Jesus, because he did them where?
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Right here. Amen.
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So a Kingdom then, which is what Jesus preached, is the Kingdom
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is a government influence of a king over his territory,
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impacting it with his personal will, purpose and intent,
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producing citizens, expressing the culture, values, morals and
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lifestyles reflecting the King's nature.
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So God's original plan was to extend His heavenly Kingdom on
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the earth through mankind. God created man to manage and
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administrate His King's dominion on the earth.
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Are you hearing what I'm saying So when Adam rebelled the The
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most dangerous word in a Kingdom is independence.
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The most dangerous word in the Kingdom is what what it what is
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going to happen Thursday is what Independence Day.
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This is why it's so easy for us to water down scripture in the
-
US is because we want to maintain our independence and
-
independence from what the King. Oh y'all don't want to hear
-
this? In our fact now again, we
-
rebelled from a monarch, from another nation based upon some
-
representation and some additional things.
-
I'm not going to get in that history lesson.
-
OK, But never were we supposed to rebel from the King Jesus.
-
So what we've done is we've brought in our U.S. government
-
into the church, and we want to be born of a nation that we get
-
to do whatever we want to do because we've been sold the lie
-
that in the free nation you can do whatever you want to do.
-
That's not freedom. Freedom is not free to do
-
whatever you want to do because you're not free to kill people.
-
You're not free to steal. Even though there's some places
-
it looks like it. I understand that, but we're not
-
free. There are things in place so
-
that we are. We have the boundaries to create
-
life. Any nation has to have laws, so
-
there is order. Do you understand God has some
-
laws as well. Now again, the minute I say that
-
the religious Christians go, we're not under the law.
-
Yes you are. It's called the law of the
-
Spirit of life in Christ Jesus. That's in Romans now you're not
-
doing a work independent of God to be right with God cause the
-
law showed you couldn't do that. But once you're born again, he
-
didn't do away with the law, he fulfilled it.
-
So guess what's still in play? Thou shalt not commit adultery.
-
Y'all went there first. OK, I was going to say murder
-
myself. We might need to do a marriage
-
seminar right now, huh? I bond that religious or lustful
-
spirit right now in Jesus name away from all these people.
-
OK, so to say that the law's been destroyed and we don't have
-
to live a no in the New Covenant, you can't murder
-
someone under grace. I don't like you.
-
I'm going to kill you because I'm tired of hearing your mouth
-
because I'm under grace. Oh, this preach is really good.
-
OK, now again, the whole context of law is in that dispensation
-
God reveals. Look how much of A Sinner you
-
are, because prior to the law they were doing whatever they.
-
Want to do and they did what seems right.
-
They had no boundaries or nothing that God was setting a
-
standard that was revealing their sin to them.
-
But when the law came it revealed it.
-
In fact, Paul said that he said now listen, until the law came,
-
I didn't know I was coveting though I was.
-
And the minute the law showed up, covetousness came alive in
-
me. All of a sudden I realized, man,
-
I covet. I'm doing that.
-
So the law revealed the heart. Jesus makes us a new creature in
-
Christ because when Jesus came, he didn't murder people, he
-
didn't steal, he didn't covet. He fulfilled the law, which
-
means now the spirit in you, you get to fulfill it too.
-
You don't have desires to want to covet your neighbor's stuff
-
because if you did, you'd be like, something ain't right with
-
me. That's a freaking nature.
-
You can't covet someone's stuff under grace and God be like I'm
-
fine with. It.
-
That's not the point. The point is now you can live in
-
a way submitted to God by his Spirit and your nature's alive
-
to God to do so. So independence is the most
-
dangerous word in the Kingdom and we have embraced it in the
-
US church that all I need to do is be born again and don't tell
-
me how I'm supposed to live. But in the Kingdom the king
-
tells you how you supposed to. In fact, all through the
-
Scriptures written by Paul to the churches, those are letters
-
that are saying this in this Kingdom, this is the correct
-
behavior and he never let grace cover bad behavior.
-
In fact, he says, I'm shocked you're having this behavior
-
cause the grace of God has actually now empowered you to
-
not. Have that behavior.
-
So it's more applicable to question if grace is in your
-
life. Then it would be to say that
-
grace is functioning because you can live like you were lost, but
-
still be fine with God. So independence in the US
-
churches like the United States. I can, I ask Lord, come in my
-
heart, don't tell me what to do. I can come to church when I want
-
to. I can do what I want to do.
-
I can be where I want to be. You can't tell me what I'm sure
-
not going to submit to a pastor. Forget that.
-
Ain't nobody going to tell me what to do.
-
Well, that's U.S. government stuff.
-
That's not Kingdom. And when you get into
-
independence, then it breathes the next one, and that is
-
rebellion. Because the minute Adam saw
-
himself independent of God, he rebelled.
-
Now I will say this so you'll understand the difference of
-
terms. When you're in God's Kingdom,
-
you lose your independence because you are fully dependent
-
not only on Jesus but his body. You're dependent on both.
-
So what you you lose your independence, but you do not
-
lose your individuality. What is this?
-
What is this? That's my finger.
-
OK. What is this?
-
Why'd you call an elbow? Why did?
-
Why is it not a finger? I mean it's.
-
My body's a free country. It can do what it wants to do.
-
OK, what's this right here? Come on, what is it?
-
I'm not at trying to impress you.
-
I mean, it's all I got. What is this?
-
I'm pointing at it. Whether you see it or not, it
-
doesn't matter. Don't make me get you stand up
-
here, OK? What is this?
-
A bicep? Why we caught.
-
So it's an individual part of my body and you know, my elbow, my
-
finger and my bicep work together and they do not fight
-
against each other. If they start to fight against
-
each other, then there's an abnormality with me.
-
That's then I'm seeing LGI got a problem, man.
-
There's something's wrong. I'm not functioning right.
-
He's like, let's figure out what individual part of you is
-
rebelling. Oh yeah, I'm glad we're getting
-
there. This is good stuff in it.
-
Wow. So what I'm saying is is that we
-
have, we're all individual. Please do not be me.
-
I don't want to be you. Don't be me.
-
Be who you are and embrace who you are because you're so
-
uniquely made and created by God.
-
But you sure are not independent of me.
-
You can't say you don't need me. You can't say you don't need the
-
church. You can't say you can be with
-
Jesus without church because that's impossible.
-
He's the head of the church. To be with Jesus without the
-
church means you cut his head off.
-
A head without a body is decapitated.
-
You cannot worship Jesus at your house and think God's OK with
-
it. Now if you are stuck at home,
-
that's one. Thing if you're bed bound,
-
that's one thing. But let me tell you, if you are
-
bed bound, you need to find you four friends that'd be willing
-
to pick you up and bring you to church.
-
Because some people that bed Bob don't won't even get enough
-
faith and they don't have enough for four friends of faith to say
-
we got to get you up out of this house.
-
God never intended you be stuck at the house.
-
God did not put you on the planet so that you can be stuck
-
at the house and watch TV ministry.
-
All right, so the fall of man was not a fall from Dominion.
-
It was a fall from. Or it was a fall.
-
From dominion, not a fall from heaven.
-
The purpose and goal of God's redemptive plan is to restore
-
mankind back to God's original plan.
-
So the restoration of God's King's dominion to earth is
-
God's ultimate goal. Adam lost a Kingdom, not a
-
religion, and therefore the redemptive work of the Creator
-
would be the reestablishment of His Kingdom on the earth.
-
Kenneth E Hagin in his book the The Believers Authority said
-
this. The trouble with us is that
-
we've preached a cross religion. We need to preach a throne one,
-
and we love the cross. We wear it, we have it
-
everywhere. The cross is to remind us of the
-
price He paid for us. But God never wanted you to
-
identify only with your sin. You get around some believers
-
and all they can do is identify with their sin.
-
I'm just a sorry Sinner saved by grace.
-
Well, then you're not. Saved if you're still a sorry
-
Sinner, how can you be saved if you're a sorry Sinner well
-
brother, I sin every day like everybody else but I got grace
-
that's not what grace did grace did not empower you to continue
-
to sin and be right with God I'm.
-
Going to say that again. Grace did not empower you to sin
-
and be right with God. OK, grace paid the price first
-
because of what you could not do to be right with God.
-
Then grace will come and grab you when you activate it by
-
faith. Because if you don't have faith,
-
grace ain't even working. Then grace will go and grab you
-
out of the grave, snatch you through the cross, and when it
-
gets you through the cross, your spirit man that's dead without
-
God gets shoved out the door. He does not accept you as you
-
are. It doesn't even get in the
-
Kingdom. Who you were doesn't get in in
-
the spirit. He snatches out your old spirit,
-
puts in you a brand new spirit. Now the grace of God will
-
empower you, because then you receive the same grace, Jesus.
-
Had. And the grace Jesus had because
-
he was full of grace, the Bible says.
-
And if grace only means unmerited favor, I don't deserve
-
it. What did Jesus do that he didn't
-
deserve? When was he wrong and grace
-
kicked in? No, he was a man who knew.
-
No, you know, the grace he carried, the grace that caused
-
him. That when he was tempted on all
-
accounts like us, temptation is not sin, it is the door to sin.
-
And every time the door of temptation opened up at the
-
devil's like come on over in here and enjoy a little bit of
-
rebellion. Jesus with his grace could shut
-
the door and said, I ain't going there.
-
Jesus with the grace, he said, said, I'll keep on walking past
-
that door. I'm not getting in.
-
So you understand anything you've ever been through, Jesus
-
had the power to shut the door and He made you in His image,
-
which means now you can go to the door of any temptation and
-
go. You don't owe me no more.
-
Not going back there, not talking like that, not drinking
-
like that, not smoking like that, not acting like that, not
-
screwing around like that, not laying around like that, not
-
thinking like that. Shut the door.
-
You shut it because he's graced you to do so.
-
So if you're walking through the door, then Mercy starts to call
-
you back. Mercy comes around and says you
-
need to get up out of this room. You in the wrong room.
-
You're freaking nature right now.
-
All right, So we need to preach a throne one.
-
So kingdom's not a religion, but a government.
-
It was never God's plan to establish a religion.
-
This is what happens with religion.
-
Religion prepares man to leave earth.
-
The Kingdom empowers man to dominate Earth.
-
You know how many Christians just want to go to heaven and
-
listen? Heaven's awesome.
-
It's awesome. But again, we're acting like we
-
don't even have the God. Like it's going to be great when
-
we it'd be great because again, I understand we'll be in his
-
presence personally, but you understand he's in our presence
-
now in us. If we read the Bible, he's
-
always coming down to man anyway.
-
I mean, Jesus name Emmanuel means God and we're acting like
-
we can't be connected to God unless we're in heaven.
-
He's like, really, I'm in you. I mean, I'm talking to you.
-
I'm here. You have a religious thought.
-
Quit trying to leave. Let me keep coming in.
-
What's it say to pray? When you pray?
-
Pray this way. Our that.
-
Whose father? Whose father is it?
-
Your daddy. OK.
-
Not just Jesus, our Father who art in heaven, hallowed be your
-
name, your Kingdom, your will be on as it is.
-
So we have the responsibility by faith, through the grace of God,
-
to pull his realm into this realm, and we don't have to wait
-
till we go to heaven to get there.
-
You know what? This is really such a better
-
gospel anyway, when you think about it, Jesus was not so weak
-
that all he could do was get you to a place when you die.
-
Jesus so powerful, He's like, I'll bring my place to you while
-
you're still in the midst of it all.
-
You understand what I'm saying? I mean, Jesus is not intimidated
-
with this world and sin. He's not intimidated with the
-
devil. He's not intimidated with the
-
rebellion of principalities and powers 'cause he's the king of
-
Glory Hill. I just get right down in the
-
middle of that stuff and show righteousness.
-
They'll be afraid of me. I'm sure not afraid of them.
-
Are you hearing me? So again, you have the most
-
powerful presence in the planet today living in you.
-
I understand we see all kind of horrible stuff, but we're not of
-
this world. We don't have to function and
-
participate like that. We have the third person of the
-
Godhead in US. God lives in US.
-
It's not destination gospel. It's destiny.
-
And destiny occurs the minute I call on the name of the Lord.
-
God made me this way. But if all I do is identify with
-
my sin nature, then I want to leave.
-
But God wants me to identify with my Christ nature.
-
Man, you're a king now. You have royalty, you have
-
dominion. Go ahead and rule and reign.
-
Go ahead and fulfill my plan. Go ahead and know that my word
-
will not return unto me. Boy, just believe, only believe.
-
So religion focuses on heaven, but the Kingdom focuses on
-
Earth. Religion is reaching up to God.
-
The Kingdom is God coming down to man.
-
Oh man. Religion wants to escape Earth.
-
The Kingdom impacts, influences and changes the earth.
-
Jesus came down and changed the planet.
-
Now sin's still here, but the kingdom's here.
-
And now that the kingdom's here, it can't get out.
-
And the devil, no matter how much he tries to suppress the
-
church, persecute the church, tries to burn Bibles, tries to
-
cut off the word, he can't stop it.
-
He cannot squelch it. He.
-
Cannot stamp it out. He can do not.
-
It's here and it will never not be here.
-
And ultimately it's all that will only remain.
-
Are you hearing me? So you need to understand then
-
that all the governments of the earth, because we look at
-
religions and then try to equate that with our God, but God's
-
like, I'm not even associated with religions.
-
If you really want to try to see who's trying to model me, you
-
have to look at the governments, because the governments of the
-
world are attempts to achieve the goal of a perfect.
-
Kingdom without the necessary raw material of the Holy Ghost.
-
And you know what, every human heart is searching for a new and
-
better world. I mean, what does everyone say
-
we just want peace on earth? I mean, really think about it,
-
you know, and of our political climate, you know, if people
-
would quit, you know, being so divisive, right?
-
And would really just understand that if we really listen to
-
people, you, you can really start to peer in to they're
-
really searching for the king. And instead of being so upset
-
about how they're trying to find the king through sin, we should
-
say, you know, you're really looking for the king there.
-
So again, you know, when you think about the whole climate
-
change and people wanted to, you know, us to to lower our carbon
-
emission and lower these so that we can have pure water and we
-
can, you know, that's just people wanting a better world.
-
You know what they're looking for.
-
They're looking for the new Earth.
-
That's what they're looking for. Now, they don't know that.
-
And even them, what are they doing?
-
They have something within them, and they know they're gonna die.
-
They know this. Yet there's something about
-
beyond their life that they think exists somewhere, that
-
they want the planet. Because why are they so
-
concerned about humans living after them?
-
Why are they concerned about that?
-
The planet could go so bad that it wipes out all humans 'cause
-
that's really a pull towards an eternal thought, an eternal
-
thought. And if we would be more apt to
-
hear, instead of being divisive, we could really begin to say,
-
wow, you're, that's, you're, you're almost touching the
-
Kingdom. What do you mean I'm almost
-
touching the Kingdom? You know, the Lord's really
-
concerned about the earth. He sees a lot of stuff going on
-
here, too. I mean, you think oil is bad for
-
our planet? You think carbon emissions are
-
bad for our planet? You want to know the number one
-
thing that is destroying our planet?
-
It's blood. It's the.
-
Spilling of innocent blood. The spilling of innocent blood
-
will cause God to want to show up in a nation because that
-
talks. We're trying to clean up oil
-
spills and carbon when nobody's trying to clean up the spilling
-
of innocent blood. Now that has more contamination
-
in the earth. Oh, y'all don't want to hear
-
this? See, because the church has
-
dumbed itself down so much to want to go to heaven that we
-
don't recognize that the real root of problems is sin.
-
You're not going to change the planet unless you deal with the
-
spilling of blood. You're not going to save a
-
planet. This is why Jesus Christ the
-
Lord said Israel, I am going to dispossess all of those people
-
on that territory because they know I exist.
-
They did not repent. Their sin now has come to
-
fullness. I am going to get them out of
-
that land and dispossessed people.
-
God moved. Them out of the land because
-
they were destroying his planet with the spilling of innocent
-
blood. We because the church is so
-
uneducated and equipped to handle modern day problems, we
-
think our issue is climate. The wages of is.
-
Notice the city. Just do your own natural study.
-
Notice the cities that that participate in actions that are
-
contrary to scripture. I'm talking behaviors.
-
They allow these things full on. Notice how dilapidated and
-
destructed. Why?
-
Because every time they do the things that are contrary to
-
God's work, they are saying death come to us.
-
So I don't care who wants to be the next governor of Florida.
-
I don't care who wants to be the next president of the United
-
States. I don't care who wants to be the
-
next senator. If all they do is continue to do
-
policies that are contrary to the word of God with this idea
-
that it is peace and that it's doing more for others, guess
-
what? The storms are coming.
-
Earthquakes are going to happen, natural disasters going to
-
happen. Things are going to.
-
Occur. Why 'cause you're calling death
-
to you, the wages of sin is death.
-
And we're not dealing with the the the spilling of blood.
-
See, we're in a Kingdom, not a religion.
-
So every human heart is searching for a new and better
-
world. All men believe.
-
Listen, all men believe except for religious Christians really,
-
that government is the answer. And here's the thing, so does
-
God. God believes that government is
-
the answer because God never came to bring a religion but a
-
Kingdom. Isaiah Chapter 9, verse six and
Isaiah 9 chapter mention
-
seven. You ready for some speed round
-
here in a minute. Isaiah Chapter 9 verse six and
Isaiah 9 chapter mention
-
seven says for a child will be born to us.
-
Who is this child? Come on, what's his name?
-
What's his name? His name is what?
-
Come on. I need you better than this
-
Again. One more time.
-
As you understand, I have the mic.
-
You don't. So again, we put this on
-
YouTube. We want to be able to have
-
everybody hearing you. What's his name?
-
A child will be born. To us, a son will be what?
-
Notice the son is not born because the Son always existed
-
in the beginning was the word and the word was with God.
-
The word was God, the 14th verse of John chapter one.
-
And the word became and his name is So Jesus is the Son of God.
-
He's always existed before the account of time.
-
So he can't be born into the world He is given, but the suit
-
he's placed in is born. So a child will be born to us, a
-
son will be given, and the that's your Bible.
-
You know how many people have never read Isaiah's account?
-
They don't look at it because, again, they stay away from the
-
Old Testament anyway because it scares them.
-
But it says, and the government will rest on his shoulder.
-
Whose shoulders? Who's he?
-
What's his name? What's his name?
-
So what's resting on his shoulders?
-
Not a religion. Jesus never intended to bring
-
Christianity. He only intended to bring the
-
Kingdom. He doesn't say repent for
-
Christianity is at hand. He never said that.
-
In fact, I think it's only three times that Christian is
-
mentioned in the. Bible and all of them are by
-
pagans, meaning people outside of the church.
-
Which is their label. And Christian is not a negative
-
term. OK, so I'm not here to say quit
-
calling yourself a Christian, but be it.
-
Christian means to be Christ like.
-
That means to be like a king, like the king.
-
So if you're like the king, be a Christian.
-
But if you're not. Like the king, then you're just
-
putting a label on yourself that you're not.
-
You can wear AT shirt and not be it.
-
You can get a tattoo and not be it.
-
I mean it can be a permanent on you, a cross, a scripture and
-
not live it. You can wear the necklace.
-
I didn't matter. You can have it all in your car
-
doesn't matter. But it says the government will
-
rest on his what shoulders and his name will be called
-
Wonderful Counselor, Mighty God, Eternal Father.
-
Appearance of Pete there will be no end to the increase of his.
-
Or of peace on the throne of David.
-
Thrones are in kingdoms, not religions.
-
And over his Kingdom to establish it, and behold it with
-
justice and righteousness from then on.
-
And. Forever the zeal of the Lord of
-
hosts will accomplishes. Notice in these verses.
-
God believes that the answer to the world's problem is His
-
government. His government.
-
Now here's the thing about His government.
-
If you're going to be in His Kingdom, you must be a born
-
citizen of that Kingdom. You cannot immigrate there by
-
passing a test of your own free will.
-
You can't physically cross its borders.
-
The good news is Jesus made the way for you to become a born
-
citizen of His Kingdom. Are you hearing me?
-
Now notice the government will rest where on his shoulders?
-
Where are the shoulders located in the body is below the head.
-
You got the head and neck connects to the shoulder.
-
So the government rests on the shoulder.
-
So tells us this God's demonstration of his government
-
Kingdom rests with the church and most of the church is
-
religious, which tells me then it's really not the church.
-
Now why do I say that Because Jesus says this in Matthew
-
chapter 16 verse 18. He said upon the revelation that
-
I'm the Christ said that to Peter upon the revelation upon
-
this rock. That is the revelation.
-
I'm the Christ not upon Peter. So we're not building the church
-
on Peter or his bones because he said.
-
Peter, who do you say that I am? Or he said, who do you say that
-
I am? And Peter says you are the
-
Christ, the Son of the living God.
-
And he said, Peter, you're blessed because my father has
-
revealed to you, and I'll no longer call you Simon, but
-
Peter, which is Little Rock. And why does he say Little Rock?
-
Because again, who is the big rock?
-
Who is the chief cornerstone? So This is why I said I'll call
-
you Peter or the Little Rock, because guess what?
-
You are a representation of me. I'm the rock, and you're a rock
-
like me. Because when you die to Christ,
-
it's no longer you who live, but Christ now lives in you, and you
-
get lost in him. So they should see.
-
When they see you, they should be seeing Jesus.
-
So set us upon this revelation that I am the Christ or the
-
King, that I will build my church.
-
Jesus never delegated the building of his church to a
-
pastor or an apostle or a missionary or an evangelist or a
-
prophet or a teacher. Jesus says I'll be on the throne
-
in heaven, but I'm active in my church.
-
And if he's building the church, guess what?
-
That church is going to be talking about the Kingdom,
-
because that's all Jesus preached.
-
I said that's all he preached. And it says there'll be no end
-
to the increase. Is his Kingdom in here today?
-
So the Kingdom mandate runs throughout the entire Bible.
-
The re establishment to humanity started with Abram, which was
-
not a religion but a nation. You're ready for speed realm.
-
OK 'cause we're going to baptize some people today.
-
I'm going to give you a quick little speed round Genesis
Genesis 12 chapter mention
-
chapter 12. Let's go.
-
Let's take a trip through the Bible because we understand
-
this. In Genesis 3, when Adam fell
-
from demand, the Lord said, Adam, what'd you do?
-
And as he said, where are you? And we understand that he knew
-
where he is because he's omnipresent.
-
He's all knowing, omniscient. So it's not like he doesn't know
-
he's eating the fruit, but he says, where are you?
-
Which means, what position are you in now?
-
Because you're sure not in dominion, right?
-
And so Adam blames God and says, well, it's that woman you gave
-
me. She ate the fruit and gave it to
-
me. He could have said, well, you
-
were there listening to the conversation and let her eat it
-
and didn't try to say anything. But he didn't say that, did he?
-
He said, Eve, what'd you do now? Eve tells the truth.
-
She said I was deceived because she was by the serpent and I
-
ate. He said I'll come back to both
-
of y'all. Then he gets to the serpent.
-
He doesn't say. What have you done?
-
No, no, no. What have you done?
-
He's like, this is what's going to happen, he said.
-
This is what's going to happen, he said.
-
I have spoken my word, and my word does not return unto me
-
void. In essence, whatever my word
-
says, the ability for that word to come to pass will always come
-
to pass. So before you showed up, I said,
-
let's make man in our image according to our notness, and
-
let them rule. Adam now has eaten the fruit,
-
abdicated his throne, and given it to the devil, giving him
-
rulership on the planet. So God is not in control of
-
everything on planet earth. That is a religious thought.
-
God's in control of everything. No, he's not.
-
He's not in control of what the devil's doing.
-
You know what God's literally in control of?
-
His word. His word.
-
He's not in control of your word and he's not controlling your
-
word because if he could control your word, he would cause you to
-
call him Lord and then none would go to the lake of fire.
-
But he can't control you because love doesn't control you.
-
Oh, y'all don't want to hear this?
-
That's fine because we want to believe God's in control.
-
He's in control of His word, and if you do His word, he'll have
-
that word come to pass. So now he says, here's the
-
problem. Adam has fallen from dominion.
-
Now when he sleeps with his wife and they have children, they'll
-
produce after your kind, which means rebellion.
-
That's not my kind. So I'm going to have my con.
-
And since the woman was honest, I can't use the man to
-
participate. I'm going to show up again with
-
my seed in a virgin woman. And when he gets in the planet
-
he will crush your head. Because I gave dominion to man,
-
I must now send my son as a man 'cause that's the legal entrance
-
into the earth. And if it if a man lost the
-
dominion, then it requires a. A man to get the dominion, and I
-
must become a man in order to do that.
-
This is why Jesus has to come, because if Jesus, if God could
-
just forgive, then why didn't he just say, well, Adam, I forgive
-
you. You've never made a mistake,
-
son. You've never made a mistake.
-
This first one, because God said this Adam, if you eat the fruit,
-
he does what he says because he's a king.
-
His whole Kingdom is on his ability to do his word.
-
If you eat the fruit, you're going to die.
-
Did he eat the fruit? So is death there?
-
Well, there's a problem. Death has to be paid.
-
He can't sweep it under the rug. So he says there's only one
-
payment made. There's only one thing that can
-
be done to pay the penalty. That's why the Bible says when
-
you're born again, what are you? Come on, what are you?
-
No, you have been ransomed. You have been bought with a Now
-
most believers don't see it this way because we love free.
-
Imagine Jesus on the cross right now.
-
He's beaten so bad you cannot tell.
-
He's a man. Still has a crown of thorns
-
shoved on his head. He's been stripped of his
-
clothes. Flesh is ripped off his back,
-
sides, face, arms, and he's hanging there and blood's just
-
pouring down. He stretched all out and blood's
-
flowing. He dies.
-
They Pierce his side, see it as so, and we don't hear about him
-
for three days, but on the third day he comes and he's carrying
-
something. He's got to take it to heaven.
-
It's called payment. See, when we look at the cross,
-
we don't see that that's a financial transaction.
-
That's a payment of a debt. So it may be free for you to
-
call on the name of the Lord, but it cost God his Son, and his
-
blood was a price. It says He redeemed you not with
-
an imperishable, with a perishable item called silver
-
and gold, but with the precious blood of Jesus.
-
And I am shocked at Christians who get born again and have no
-
value for the full price of the blood.
-
You know what we call those people whose parents have a lot
-
of money and they give them everything they want and they
-
don't value it spoiled. And the US church has created
-
spoiled believers. And us that aren't in that
-
natural family, we're like, man, we would be wait.
-
I mean, we would really appreciate it.
-
I mean, they don't even value. Well, how many of us don't even
-
value because again, we've made our Jesus a religion instead of
-
a Kingdom. And we'll tell the King, maybe
-
I'll come, maybe I won't. Maybe I'll do what you say,
-
maybe I don't just Remember Me when I die, that I asked you to
-
come into my heart and save me. Now you make sure you do that.
-
You better do your part in the Lord's light.
-
Well, do your part. You called me Lord to get into
-
this thing that means supreme authority.
-
That's not a religious term. Now you do your.
-
Part. Because I sure did my part and
-
I'll never not do my part. So the Lord says I'll have a
-
pathway for man to have dominion because what I said has the
-
ability to come to pass. And at this point He has
-
fulfilled that through the death, burial, resurrection of
-
Jesus. That word is in play right now.
-
All who call on the name of the Lord will be saved.
-
And guess what, you will be. You will have, you will have
-
been given dominion again so that you can rule and reign
-
while you're in the earth and God's word has come to pass.
-
But for those who do not call on the name, guess what?
-
You also get what the word said. If you don't do what I say,
-
you're going to die, and people will be cast into the lake of
-
fire, even though the blood has been paid to forgive them.
-
You ready for speed round? Here we go.
-
I'm going to do this in 10 minutes.
-
Genesis 12, one through 3, says this.
-
Now the Lord said to Abram, go forth from your country and from
-
your relatives, and from your father's house to a land which I
-
will show you, and I will make you a great what nation, not a
-
religion. And I'll bless you and make you
-
a your name great, and you shall be a blessing.
-
And I will bless those who bless you and curse those who curse
-
you. And then and you, all the
-
families of the earth will be blessed.
-
So Abram gets a name change to Abraham.
-
Abraham means the father of many nations, not the father of many
-
religions or the father of a religion that ultimately will
-
allow people to be born again and get into heaven.
-
His name is Abraham, a father of many nations.
-
Again, because it's always been about a king, his Kingdom and
-
his royal offspring. Abraham gives birth to a boy
-
named Isaac. Isaac is a covenant child that
-
the Lord says will be his covenant.
-
But ultimately he said, now go kill your son.
-
And he does that because he needs to know, does Abraham
-
actually love me? And so when he would not
-
withhold his own son, but was with full intent willing to kill
-
him, the Lord stopped the whole thing.
-
He said, I know I have your whole heart.
-
You're willing to do whatever I say, but it's not your son that
-
has to die. I'll send mine later.
-
That boy Isaac gives birth to another son by the name of
-
Jacob. Jacob wrestles with the Lord and
-
gets a new name called Israel. Israel has twelve sons that
-
become tribes of a nation, and that nation is in our earth
-
still today. And God was the king of this
-
nation. He delivered them out of Egypt.
-
He was a nation deliverer. He pulled His nation out of an
-
oppressive nation which is a type and shadow of us, coming
-
out of the domain of darkness into the Kingdom of His beloved
-
Son. And so he took this nation,
-
brought them into a place where they were to conquer their
-
enemies. Live in a land that flow with
-
milk and honey. That is the new birth experience
-
while you're on the earth, because there are no giants in
-
heaven, there is no sickness and disease in heaven.
-
There is no thing to cast out. That is earth impact.
-
That is what it looks like. When the nation of God's Kingdom
-
goes into the world with its influence, it will overcome that
-
place and move things out and show He was showing the world.
-
If you will follow me like this nation does, you'll be blessed
-
going in, blessed going out. You'll be the head and not the
-
tail. It was always about a Kingdom,
-
but he told that nation you can't do what you want to do.
-
But eventually because they were not born of the Spirit, they
-
looked with their eyes instead of listening with their hearts.
-
They said we want to see our king.
-
And we get into first Samuel chapter 8, verse 7, where we
-
find that Samuel the prophet is talking to the Lord concerning
-
this problematic issue. That this whole nation who has
-
followed the Lord and his voice in the voice of the prophets to
-
conquer and land and take possession and be blessed, now
-
says we want to see our king. And he says, Samuel, give the
-
people what they want, for they have rejected me as king, not
-
you. So the Lord calls himself king
-
in this context, because the Bible's always been about a
-
king, his Kingdom and his royal offspring.
-
We see in Psalms 24/7 through 10.
-
He says, lift up your head, O gates, and be lifted up, O
-
ancient doors, the that the king of glory may come in.
-
Who is the King of glory? The Lord strong and mighty, the
-
Lord mighty in battle. Lift up your heads, O gates, and
-
lift them up, O ancient doors, that the king of glory may come
-
in. Who is the king of glory?
-
The Lord of post? He is the king of glory.
-
Psalms 47, seven For God is king of all the earth.
-
Sing praises with understanding. Daniel communicates to
-
Nebuchadnezzar of a statue that he had in a dream.
-
And he says the in there are these different layers of of,
-
of, of metals. And then finally we'll get to
-
some feet with some metal and clay, which is iron and clay
-
mixed together. But a rock is going to be made
-
without hands. Who is that rock?
-
His name's Jesus, and Jesus comes and crushes every
-
government. Every one of those layers
-
represented not religions, not other belief systems, but
-
governments, he said. My Kingdom is going to come and
-
crush every other government. And it says Then that rock
-
turned into a great mountain and took over the whole planet.
-
Here's the thing. The Kingdom of God is a global
-
takeover. Zechariah 99 says rejoice
-
greatly, old daughter of Zion, shout in triumph.
-
Old daughter of Jerusalem, behold, your king is coming to
-
you. He is just an endowed with
-
salvation, humble and mounted on a donkey, even on a cult, the
-
foal of a donkey. The whole old covenant is as
-
this context of what a king would look like with a nation
-
who obeyed him. So when we look at the Old
-
Testament, it's not just useless information what it is, it's our
-
history book of a model of what God wanted to do as a king over
-
a group of people who would obey him, which would demonstrate I
-
love you. And it shows them that they
-
would be extremely blessed. But if they rebelled against
-
their king, then they would be overtaken by other governments
-
are the enemy. Now we Fast forward into the new
-
covenant and when we get to the new covenant, notice in Luke
-
chapter one verse 30 and 33, it's not ushering in
-
Christianity or religion. It says the Angel says to Mary,
-
do not be afraid, for you have found favor with God.
-
And behold, you will conceive in your womb and bear a son, and
-
you shall name him what? Come on, what's his name?
-
Only got 5 minutes. He will be great and you shall
-
call him son of the most High. The Lord God will give him the
-
what throne of his father David was David over a religion?
-
He was over a what Kingdom Thrones are in Kingdom and he
-
will what reign over the House of Jacob Forever and his and his
-
and his will have no end. Jesus did not come to bring
-
Christianity, He came to bring the Kingdom back to the earth
-
where man could get in this Kingdom.
-
In Matthew chapter 2, verse one and two says now after Jesus was
Matthew 2 chapter mention
-
born in Bethlehem of Judea and the days of Herod the king Magi
-
from the east, that's wise men arrived in Jerusalem saying
-
where is he who has been born king of the Jews?
-
We saw his star in the east and have come to worship him.
-
So who did the wise men come to see?
-
Not the new religious leader, not the new religion to follow.
-
They came seeking a government. Why did these people come and
-
where were they coming from? They came from the east and if
-
you study this, they came from where?
-
The original Babylon on was that Daniel was a captive from Israel
-
and put in Babylon where he said to Nebuchadnezzar, because he
-
was known as the seer who had a contact with God and his God was
-
better than any God and he had insight into dreams and he
-
prophesied about that statue. And that whole verbal prophecy
-
went down century after century after century that these wise
-
men are astrologers are waiting for that day.
-
And when the Star of David showed up, they said the king is
-
here, whoa, the king is here, the King's here, let's pack the
-
bags man, let's go. The same star the shepherd saw
-
on the night he was born. These guys were about two years
-
away on foot and by the time they get there, Jesus is a child
-
in another house and they brought gifts, 'cause you don't
-
come to a king empty handed. And they laid down their
-
treasures and bowed down before the king.
-
They did not come to seek a religion.
-
And Luke 443 he says, but he said, I must preach the Kingdom
-
of God to the other cities, for I was sent for this purpose.
-
Jesus wasn't sent just to die for your sins, He sent to
-
proclaim His Kingdom. He goes on and says this in
-
Matthew 417. From that time Jesus began to
-
preach thee and repent, which means change your thinking.
-
It's not a religious word. The Kingdom of heaven is at
-
hand. We've already said in Matthew 69
-
and 10, your Kingdom come, your will be done on earth.
-
Jesus everywhere he went. You can look it up for yourself
-
in the four Gospels about 133 times when Jesus was publicly
-
preaching, he said the Kingdom of heaven is like this and the
-
Kingdom of God is like that. And he did parables that were
-
only showing the Kingdom. The Bible's about a king, his
-
Kingdom and his role offspring. In John chapter 18, verse 33 to
-
37, Pilot who is a governor for Rome, so he understands
-
government. He goes to Jesus says, are you
-
the king of the Jews? Didn't ask him what's this
-
religion you spreading around among your people?
-
Jesus said, are you saying this on your own initiative?
-
Did others tell you about me? Which means he's not refuting
-
that statement. Pilate says I'm not a Jew.
-
Am I Your own nation and the chief priests delivered to me.
-
What have you done then? Jesus says this.
-
My Kingdom is not of this world. Now, that doesn't mean it's not
-
in the planet. The word world here is not
-
earth. It means systems that operate.
-
So what Jesus is saying to my Kingdom does not function like
-
your kingdoms. He said if my Kingdom were of
-
this world, This is why we know this, look what it says, then my
-
service would be fighting so that I would not be handed over
-
the Jews. Meaning if my Kingdom functioned
-
like the world's kingdoms, made no mistake, my army would win.
-
What did he tell Peter in the garden after he cut off the the
-
high priest servants ear? He said don't you know I could
-
call a legion of angels down right now?
-
Have you not read the Bible where one Angel showed up back
-
in the old covenant and killed 185,000 Midianites by himself?
-
That the prophet Elijah said Lord open up my servants eyes so
-
he can see there's more with me than this natural army that has
-
come to take me. And he showed him on the
-
mountainside all of these angels with flaming sores and in
-
Chariots. They were there to rout that
-
natural army at a word from the prophet.
-
Woo glory. You understand we have a big
-
army. I said we have a big army.
-
It's a myriad, a myriad of thousands upon thousands.
-
I mean, angels could be dispatched.
-
I'm telling you, the planet doesn't have a chance.
-
I don't care about nuclear power.
-
We have angels. Oh my gosh.
-
So he goes on and says this. He says, but my Kingdom is not
-
of this realm, meaning we don't function this way.
-
He goes on and says Pilate says, so you are king.
-
Jesus says, you say, see we love Savior Jesus because Savior is
-
what he did for us. He saved.
-
Us. But if Adam had never eaten the
-
fruit, he never would have come to save, because there had been
-
nothing to be saved. But you know what?
-
He's always been Lord, He's always been supreme in
-
authority, He's always been king.
-
He says, you say correctly that I'm a king.
-
For this I have been been born, and for this I've come into the
-
world to testify the truth. Everyone who hears the truth
-
hears my voice. Now Jesus has died on the cross
-
and risen from the dead. You think if the message of the
-
gospel is about where are you going to go when you die?
-
This is the time to preach that gospel.
-
Acts chapter one, verse 3. To these.
-
He presented himself alive after a suffering with many convincing
-
proof appearing to them over a period of 40 days and Speaking
-
of things concerning the Kingdom of God.
-
Then they asked him is it the time for the Kingdom?
-
He said it's not for you to know that but you going to receive
-
power. Jesus did not say just tell
-
everybody ask them when you go out and preach where they going
-
to go when they die. You will not find that in the
-
book of Acts. In fact, Acts chapter 20 verses
-
25 and 27. Paul who wrote over half of the
-
New Testament. What did he preach?
-
He says, now behold, I know that all of you among whom I went
-
about preaching, what? What do you preach?
-
The Kingdom will no longer see my face.
-
Therefore I testified you to this day that I'm innocent of
-
the blood of all men, for I did not shrink from declaring to you
-
the whole purpose of God. Hebrews chapter 12 verse 28.
-
Therefore, since we receive a Kingdom which cannot be shaken,
-
let us show gratitude by which we offer to God an acceptable
-
service with reverence in our first Timothy chapter 6 verse
-
15. He who is blessed.
-
And only sovereign ruler, the king of kings and the Lord of
-
Lords, who are kings of the king, who are kings of the king,
-
who are Lords of the Lord, We are first Peter 29 But you are a
-
chosen race, a royal priesthood, a holy nation, a people for
-
God's own possession, so that you may proclaim the
-
excellencies of him who called him out of darkness into Marvel
-
site. And the last passage of
-
Scripture I will give to you today.
-
Because we started in Genesis and we have hit Revelations
-
because the Bible's about a king, his Kingdom and his royal
-
offspring. It's not a religion.
-
And 21 verse one and two, it says this.
-
Then I saw this is after the tribulation, the rapture of the
-
Church, the great Tribulation. This is after Jesus Christ comes
-
back on a horse with his Saints and sets up a physical Kingdom
-
that everyone can see and rules there for 1000 years while the
-
devil has been thrown into a bottomless pit during that
-
duration of which after that duration of 1000 years.
-
You want to know what 1000 years looks like?
-
What year are we in 2020? What's 1000 years from now?
-
What will it be? 3034 or 24/30/24?
-
Which means the planet's not over when you leave.
-
Most believers don't even think like.
-
This. We know that planet Earth will
-
arrive to the year 3024 because it's 2034.
-
We know this now. It depends on when Jesus is
-
catching away the church and we come back.
-
The minute we come back with Jesus, the clock of 1000 years
-
start. So if that's 2033, then guess
-
what? We know the plan is going to go
-
on, but we'll see a calendar that says 3033 and you'll be
-
here. But after that, he'll release
-
the devil for a short time. He'll rally the people on the
-
earth that are like us now. They'll go against Jesus and us
-
at the holy city, Jerusalem, the capital of the world.
-
Jerusalem is the capital of the world.
-
Let me just say, Jerusalem will never fall.
-
It will be ambushed, it will be attacked, but it will never fall
-
'cause it is the capital of the world.
-
D CS got nothing on Jerusalem. It's the capital of the world
-
after that attack, and it doesn't amount to nothing.
-
He cast the devil in the lake of fire, and then he takes care of
-
everyone that has been dead without Christ and throws him to
-
the lake of fire. And then the false prophet and
-
the beast are all there and all the angels that he judged.
-
Everything's said and done judged.
-
Then I saw a new heaven and a new.
-
So if we're going to live in heaven forever, why is there
-
another planet for the 1st heaven and the first earth
-
passed away and there's no longer any sea.
-
And I saw the holy city, New Jerusalem.
-
What was it doing coming What down out of heaven made ready as
-
a bride adorn for her husband? It's coming down out of heaven.
-
Verse 23 And the city has no need of the sun or the moon to
-
shine in it, for the glory of the Lord has illuminated, and
-
its lamp is the Lamb and the nations.
-
Will walk by its light, and the kings of the earth will bring
-
their glory into it. Hallelujah, because the Bible is
-
about a king, his Kingdom, and his royal offspring.
-
Let's pray, Father, we love you and we honor you and thank you.
-
Thank you so much for listening to this message.
-
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