Sermon
To The Crown - Kingdom Allegiance with Joshua Clay
Publisher transcript
Transcript
-
Thanks for checking out the Anchor Faith Message podcast
-
from St. Augustine, FL.
-
Now enjoy this message. So I believe I've got a powerful
-
word here. Do ministers really ever get up
-
and say, I believe I have a not powerful word?
-
You know, it's like, it drives me crazy when somebody's like,
-
you know, if I were to title my message, I would title it.
-
And you're like. This is a title.
-
This is you're titling it. What do you mean if you?
-
Were to title it, but if I were to title my message, it would be
-
to the crown. So we're going to put up that
-
slide. I appreciate everything that we
-
do here at Anchor Faith Church. But the one of the main things
-
that changed my whole life about this ministry was when I
-
received the message of the Kingdom.
-
If many of you all if you don't know me, my name is Joshua Clay.
-
I was basically born and raised in church.
-
I think I say this every time that I get up to minister, but
-
it's it's worth worth repeating that I was born on a Sunday and
-
my mom, you know, when I remember, is my first memory
-
actually as a baby, I look up at my mom and she was crying, not
-
because she loved me so much, but because she had to miss
-
service that morning. So that's the house that I grew
-
up in and. We had a great we, we had a
-
great family environment. We had a great church that we
-
went to. But I didn't realize how much
-
religion I was steeped in until I first heard the Kingdom
-
message and thought I thought I had it all together.
-
I thought I had a handle on the Bible.
-
I thought I had a handle on my own walk with God and realized I
-
didn't really even. Know who God was.
-
I knew about God, so that put me in the category with the rest of
-
the planet and the rest of the spirit realm, but I didn't
-
really know who he was. I knew things about him, but I
-
didn't know him. So whenever we, anytime that
-
somebody takes the platform here, we always are talking
-
about the Kingdom. But I don't want it to ever get
-
missed by you. How strategic it is that we say
-
the Kingdom of God because the Bible has nothing to do with
-
religion. And, and, and again, I'm at
-
home, right? This is this is we get such good
-
teaching all the time. This is for the people out
-
there. We're recording it.
-
They're going to hear this for the first time.
-
You're just going to Amen because you know this is true,
-
but the first Scripture I have to.
-
Go to anytime we minister to lay a foundation of what we're going
-
to even be talking about. It's going to be Genesis chapter
-
one, verse 26, because it's going to be the first message,
-
the first scripture in this message.
-
And it was also the first verse. In God's message when the Bible
-
was canonized and written down by unction of the Holy Ghost and
-
put into that order. So if we go to Genesis 126, it
-
says and God said. Let us make man in our image
-
according to our likeness and let them what see we could.
-
The whole message could just be right here because too many
-
people that call themselves Christians aren't doing that.
-
We can stay right here because even in this house, sometimes
-
when you all talk, it doesn't sound like a ruler or a king
-
that's reigning over their life and circumstances.
-
So we can spend the rest of the night for the next 2 1/2 hours
-
for Charlie right in this one passage.
-
That God's original plan for you was not that you would be born,
-
fumble your way around in the earth, try to be a good person
-
and do good things until one day you get to go to heaven.
-
That is a gross, cheap version of the gospel that Jesus never
-
put His endorsement on. He never approved that message.
-
He never preached that message, But it says, let us make man in
-
our image according to our likeness, and let them rule over
-
the fish of the sea, over the birds of the sky, over all the
-
cattle, over all the earth, and over every creeping thing that
-
moves on the earth. In this, in this precedent
-
setting encounter, God gives mankind his ultimate destiny,
-
say ultimate not his first destiny.
-
He gives him his ultimate destiny, see I think.
-
When we read through the Bible with a religious lens on, we
-
think God had a first plan, then man messed up that plan, so God
-
had to have a second plan, and then that plan went OK and now
-
we've just got to do our best to do God's backup plan.
-
When God never changed His plan, when he said let them rule over
-
the earth, He never moved from that statement.
-
Everything he did from Genesis all the way to Revelation, from
-
every prophet, every patriarch, when Jesus showed up, everything
-
in the middle of the Bible was God getting man back to the
-
original place that he fell from, which was dominion over
-
the planet. Pastor Earl on the on Sunday
-
made this statement. I'm going to quote him.
-
Here, this was incredible, he said.
-
Our inheritance was meant, not meant for us to get when we die.
-
It was meant for us to get when he died.
-
The work Jesus did on the cross wasn't to get you somewhere else
-
after you died. The work that he did was to
-
empower you right now. You understand we were living in
-
death right now. We know people, we know loved
-
ones, we know Co workers that they live, they're living in
-
death. They're living a version of hell
-
on earth. And yet you're telling them,
-
well, one day there's somewhere worse and then it'll be better
-
then. Well, that's not.
-
Real good they're. Delivering it now, that's not an
-
empowering gospel, that's an escaping gospel.
-
One day you'll be free of this. No, that wasn't the message.
-
Then pastor ended that quote by saying his dominion was meant
-
for you right now. So whenever we come into this
-
Bible and we begin to to explore the things that are that are
-
being spoken from the word of God, always know they're coming
-
from a government lens. The next scripture I want to
-
look at is Isaiah Chapter 9, verse six and seven.
Isaiah 9 chapter mention
-
Isaiah Chapter 9, verses 6 and seven and some of y'all that
-
have been here for a while, you're thinking, yeah, we know
-
this one. Open your Bible and you're going
-
to read it with me. You're going to highlight it
-
because there's a word we're going to look at in there in a
-
different way because we read it through.
-
I've read the Bible multiple times.
-
I've seen this passage. I know what it's talking about,
-
but we're going to have. To go back to what the original
-
readers. Looked at when they saw this.
-
See it says, For unto us a child will be born.
-
This is the prophet speaking by unction of the of God saying
-
Here's the message I want for. For.
-
My people, he says, for unto us a child is born, and a son is
-
given to us, he says, and the government will rest on his
-
shoulders. Do you understand when when
-
Isaiah spoke these words, they had no clue who Jesus was?
-
We're reading. This from a context of.
-
Luke. Whenever it says, the angels are
-
like unto us, a child is born this day.
-
And Bethlehem were like, we know who that is, but they didn't
-
know. In fact, there's one word in
-
this passage they recognized and one they didn't.
-
And the child being born is not the one they recognized.
-
The word government is the word they recognized, and it brought
-
with it a connotation of acceptance or rebellion.
-
When they read it, they saw, oh, a government is coming.
-
We read it. No, a savior, but they said, so
-
that means there's something coming that's going to require
-
my allegiance or my rebellion. See, sometimes we.
-
Miss the real message being given because we're too
-
religious in our mindset and we want to have this religious
-
figure that Jesus is instead of knowing who he actually is.
-
He's the king that carries a government with him.
-
See Jesus, the problem is he's the most misunderstood person
-
that's ever walked on the face of this earth.
-
Nobody has been more misrepresented than Jesus
-
Christ. So many people have had to have
-
identified with him through their experience.
-
They've identified with him through what other people have
-
said and they've really not just gone back to his word and and
-
asked the Lord through the written word and say, who is
-
Jesus? I mean, even when he stood
-
before Pilate and Pilate asked the question, are you a king?
-
He didn't say, you know, I'm kind of like that.
-
You know, I'm, I'm more of a. Deity, he said.
-
You said it right. I'm a king, and for that reason
-
I was born to come to the earth to testify of the truth.
-
So he testified of his own self that he was a king.
-
Do we know what a king is? It's a ruler.
-
When a king speaks, what is his word?
-
Law and power. So if a king speaks and his word
-
is law, that means every time a word from Jesus comes forth, it
-
is an opportunity that is to either be obeyed or rejected.
-
Another misconception people have is that I want to make this
-
clear. The Kingdom of God is not planet
-
earth. Planet Earth is not the Kingdom
-
of God. What the Kingdom of God is, is
-
it is US carrying out His dominion on the earth.
-
The Kingdom of God is represented in a people, not a
-
specific place. If it was just about the
-
specific location where the garden originally was, why am I
-
here? I'd rather put on a tan shirt
-
and A and a brown hat and go find it then be here with you.
-
OK, but that's that's not what it is.
-
It's not looking to a place. In fact, Jesus answered that
-
question. The disciple said where?
-
Can we look and see your Kingdom manifest?
-
And he said, you can't say look here it is or look there it is,
-
for the Kingdom of God is within you.
-
It's actually more of a culture that you carry and embody than
-
it is just a physical destination.
-
That's why it's important to note heaven is not our home.
-
Heaven's not the goal. Whoever made heaven the goal
-
only read a small sliver of this book.
-
Some of you all heard this before, I get it.
-
But some of you have not probably heard this.
-
So whenever we're talking about the Kingdom of God, No, it's
-
about God's rule and reign arriving on the planet through
-
man's obedience. The first one was Jesus.
-
Jesus comes in and brings his obedience, but what he brought
-
with him was more than just a message about.
-
How your life can be good. He game and showed an example of
-
how the Kingdom operates. And what I.
-
Found is too many believers and people that say I'm a Christian.
-
I'm a believer you know I I love God but I can't connect with
-
them how? Where is the proof though?
-
Why do you say you love God? But you, you, you.
-
Still are depressed. Why do you say you love God but
-
financially you just can't never seem to make it?
-
Why do you say you love God but then I see your instagrams?
-
You know, I had this thought today while I was.
-
Driving, obviously. I've been kind of praying in the
-
Holy Ghost and driving and thinking about tonight and had
-
this thought. There's a lot of people that
-
come into the Kingdom and they want to be God's secret agents.
-
They want to be like undercover citizens.
-
And you know, we're only referenced as a city set on a
-
hill. Ambassadors, Have you ever heard
-
of an undercover ambassador in a nation?
-
Have you ever driven by an ambassador's mansion?
-
It's pretty obvious who the ambassador is.
-
And whenever an ambassador walks in the room or walks through an
-
airport, you ever been in an airport and an ambassador walks
-
through with that little diplomat, you know thing and
-
gets in that line and goes all the way through.
-
You're like, this person stands out.
-
Yet for some reason, we. Think, oh, well, I want to be
-
undercover in the Kingdom. I want to come in and I want to,
-
I want to still associate and hang out with these people and
-
then not really know until I tell them, hey, hey, I'm a
-
secret agent. Let me tell you about my Jesus.
-
Let my Jesus change your life. Thanks, Chris.
-
But the only time I can find somebody being an undercover
-
agent in the Bible really is a wolf dressed in sheep's
-
clothing. He doesn't ever say I want you
-
to be a sheep and go amongst wolves and dressed in wolves
-
clothing. He doesn't say I've called you
-
to be something. But why don't you look?
-
Like something else. And the problem is religion
-
allows you to do that. Religion happens on Sundays and
-
Wednesdays. You can pick up religion on a
-
Sunday morning and then you can put religion down whenever the
-
closure is flicking the lights on and off at the church saying
-
hey, you're fellowship enough, let's go and walk out and not
-
carry it anymore. But you understand your
-
citizenship. Goes with you.
-
Everywhere. That's why Jesus didn't come to
-
give you a religion and give you a set of religious rules and
-
dogmas and and traditions. What He came to do is empower
-
you with a citizenship that came with a culture and you can't
-
leave that behind. The reason I titled this to the
-
crown is because everything that God does requires your
-
allegiance or forces your rebellion.
-
In fact, everything in the Bible will come down to where is your
-
allegiance? Every principle spoken, every
-
command of God, every command of Jesus, every parable he told,
-
all is trying to probe and find where does your allegiance lie?
-
Is it with the crown? Do I have an allegiance to the
-
Crown? Or do I have an allegiance to
-
something else? That's more because I'm just
-
going to tell you right now in God's Kingdom there is no room
-
for two allegiances. We hear that in Matthew chapter
Matthew 6 chapter mention
-
6, right? He says no man cannot serve 2
-
masters. And I get that he says God and
-
wealth, but you understand it goes for anything else.
-
I say in place of wealth, he can't serve God and wealth.
-
He can't serve God in relationships.
-
He can't serve God in his own opinion about politics.
-
You have one master, one allegiance, and you have to
-
choose it wisely. You would think it's an easy
-
choice, but I don't know. We'll keep looking.
-
I want to list this real quick. There's something that all
-
kingdoms have. There's this list.
-
This isn't like the definitive list, but there's all of these
-
need to be said. Every Kingdom has a king, has a
-
sovereign, a ruler whose word is final over the whole entire
-
nation and territory. With that, every king, every
-
Kingdom has a constitution, which is the documented word of
-
the ruler. It has a written word.
-
You understand why the Bible had to be written?
-
Well, I know we've heard it said before that the Bible had to be,
-
you know, it was spoken so it could be written, and then it
-
was written so it could be spoken again.
-
That's great. But it had to be written because
-
God doesn't miss a step and knows if I've got a Kingdom, I
-
need a written constitution so that it there is no mistake of
-
what my will is. Because when the Kingdom
-
manifests, it manifests with His constitution and His will, which
-
is to either be accepted as your own.
-
Or rejected and rebelled against.
-
Every Kingdom has a citizenry. Every Kingdom has a realm of
-
citizens that live and operate together and work together with
-
that. That means every Kingdom has a
-
Commonwealth of citizens that are together that share the
-
resources. Of the king together.
-
That's why it's no problem for me to sit in service and every
-
service like. Well, why does that church, you
-
know, take up an offering every service?
-
Well, clearly you don't understand the Kingdom.
-
Why do you pay your property taxes?
-
Well, 'cause I live in the United States and I have to, OK?
-
It's a government, and the government shall rest on his
-
shoulders. Why are we surprised by these
-
facts? I'm supposed to tithe I.
-
Don't know about tithing. I don't want to share my money.
-
Who? OK, maybe we should go back and
-
look at the Lord Principle. The king in a Kingdom owns
-
everything in his Kingdom. So there's no such thing.
-
As I'm going to give something of mine to him.
-
I don't own anything. If the king owns everything, I'm
-
just honoring him with what's already his.
-
OK? Every Kingdom has law.
-
Don't come at me and be like, oh man, you know, Christians can be
-
so legalistic, OK? Citizens have to.
-
Live by a law, and if you're ignorant of the law, that's not
-
an excuse you're going to stand. Before God.
-
One day in a courtroom, it's going to feel real legal when
-
you stand before the Great White Throne Judgment.
-
Don't judge me, brother. You want your brother to judge
-
you because if your brother judges you and you change, then
-
you don't have to get judged later.
-
And also, no one's ever told me don't judge me without already
-
judging that I was judging. So this is weird.
-
Now you're judging me that I'm a judgy person.
-
Don't judge me being a judgy person.
-
I've also never had somebody tell me that that wasn't wrong.
-
You can search your own, you know, databank of information.
-
When somebody's like, don't judge me, you know, they were
-
wrong actually, and they just didn't want me to point out
-
where they were wrong. Anyway, going on, every Kingdom
-
has benefits. We can preach hundreds and
-
thousands of messages on the benefits of the Kingdom.
-
It should go without saying our king is faithful.
-
He's never failed. He's undefeated in every battle.
-
He's with you. If you're with him, that means
-
there's nothing you could ever face that would be impossible,
-
Nothing you could ever face with your king that you would ever
-
fail at. People, I'm just.
-
Human by yourself? Who said you came into the
-
Kingdom to be by yourself? You mean that Jesus died and on
-
the cross was buried, resurrected?
-
And we've documented this just so you could stay the same.
-
You've missed something. We've missed something Benefits
-
healthcare. Come on.
-
OK, we'll move along. Every Kingdom has a social
-
culture, has a culture that means there's a way of living
-
that's right in the specific government that you have
-
assigned yourself to or been born into.
-
There's a language we speak, there's a way of talking that we
-
have in the Kingdom of God, just like when you come to the United
-
States a lot of the times. You know, depending on what city
-
you're in, right, we're going to speak English.
-
But when I went over to Barcelona, Spain, they spoke
-
Spanish. I wasn't like, what's wrong with
-
these people? Don't they know what the right
-
language is? I understood I'm in a different
-
place. Yeah.
-
We want to make everybody comfortable at work.
-
When I'm like, well, I am the Kingdom.
-
I bring the Kingdom with me everywhere I go.
-
And all of a sudden I want you to know I'm bilingual.
-
So I'm going to say cuss words. Oh, I'm going to say that joke.
-
Oh, I'm going to talk. About my boss and talk about my
-
coworkers. There's a way of talking in our
-
culture we don't have and we take the Kingdom everywhere we
-
go. So why are we surprised when
-
culture. Manifests and I say, Hey, I'm
-
not going to participate in that.
-
Well, why? You don't have to say because
-
Jesus died for your sins and then get HR called on you.
-
You can say because I'm part of a different culture and we don't
-
do that where I'm from. Then they're going to say, where
-
are you from? The Kingdom you don't have to
-
say anchor faith Church. I know Joe's looking at me.
-
Like Anchor Faith? Church No, it's not that.
-
We don't just do that at Anchor Faith Church, but we don't do
-
that because we're in the. Kingdom.
-
Hey, man, so every Kingdom has this outline set of, of, of
-
structure that it has. And that's the way God's Kingdom
-
operates as well. He has a structure, He's got a
-
whole entire system that we are to participate in.
-
So whenever we look in the Bible, let's look here at the
-
one. The question that God always has
-
is not do you want to be in my Kingdom?
-
It's will you give your allegiance to my crown?
-
Will you assign and ascribe your allegiance to my Kingdom and
-
it's culture and it's laws and it's constitution and it's
-
benefits and it's way of living. That's the question that he's
-
looking for. In fact, the very first sin that
-
ever took place, I'm going to show you, was a matter of
-
allegiance. We know in the, in the, you
-
know, in Genesis chapter 2, God's given them, outlined them
Genesis 2 chapter mention
-
what things to do, not to do. And in the end, the whole list
-
was you can do pretty much everything.
-
Just don't eat from this one tree.
-
So all of the entire Bible starts on a list of.
-
Do's and don'ts. I'm saying that I'm waiting.
-
I'm going to let it soak in because the next time someone
-
looks and goes, it's not about do's and don'ts.
-
I'm like. It's in the first page.
-
The very first page has a do and don't.
-
In fact, everything we do in life is do's and don'ts, because
-
if you say it's not about do's and don'ts, you either do
-
believe that or you don't. I think we try to make.
-
Things a grey area and say well it's not all just black and
-
white brother. You're right, sometimes it's red
-
and I side with it. We're trying to muddy the water,
-
OK? Says now the serpent was more
-
crafty than he beats in the field.
-
So God tells him, don't eat from the tree.
-
He's pretty clear. Do all of this.
-
Don't eat from the tree. God the King just gave a
-
command, and then he says, and he said to the woman indeed has
-
got the serpent says indeed, as God said, shall you not?
-
Eat from any tree of the garden. And the woman looks at the
-
serpent and says, From the fruit of the trees of the garden we
-
may eat, but from the fruit of the tree which is in the middle
-
of the garden, God has said, You shall not eat it or touch it, or
-
you will die. Then the serpent said to the
-
woman, You will surely not die, for God knows that in the day
-
that you eat from it, your eyes will be opened, and you'll be
-
like him, knowing good and evil. And it says When the woman saw
-
that the tree was good for food and that it was a delight to the
-
eyes, and that the tree was desirable to make one wise, she
-
took from the fruit and ate and also gave to her husband who was
-
with her and he ate. The pivot point of this moment
-
for Eve was not What do I believe?
-
The issue is not an argument of do we believe that God said it
-
was true or do we believe what the devil said was true?
-
The pivot point was whose word will we align with?
-
Whose word will we obey? The the serpent wasn't trying to
-
speak a lie just to get her to believe different.
-
The end goal was always that she would behave different.
-
So in this moment, she proved my allegiance isn't to the word of
-
my king. My allegiance is to who?
-
Oh see, I knew it was going to be a little.
-
It was going to be quiet because who was her allegiance to in
-
that moment? I knew this would be the answer
-
half of you are saying. For the sake of the recording,
-
her allegiance was to herself. The other half are saying her
-
allegiance was to the serpent in his words.
-
And I would say every time those are interchangeable.
-
Every time. There will never come a time
-
when you side with the flesh, and that was God's will.
-
See, a lot of times people think we have three options.
-
I could do what God's saying. I could do what the devil's
-
saying. I would never do that.
-
Or I could just kind of do my own thing.
-
No, it's always either or, never, either either or, and
-
never either or or. Write that down.
-
You don't have three options. Otherwise Jesus would have said
-
man cannot serve 3 masters. We're just adding masters onto
-
this list that aren't ever there.
-
So when Eve acted selfishly, she aligned and assigned her
-
thinking and actions with the enemy.
-
So we're like, where does this come from?
-
Well, Isaiah chapter 14. Let's look at Isaiah chapter 14,
Isaiah 14 chapter mention Isaiah 14:12–14
-
verses 12 through 14. This takes us back to a story
-
that takes place before the garden.
-
This is talking about Lucifer. And he says how you have fallen
-
from heaven. O star of the morning, son of
-
the dawn, you've been cut down to the earth, you have weakened
-
the nations. But it you said in your heart,
-
you said in your heart, I will ascend to heaven.
-
I will raise my throne above the stars of God, and I will sit in
-
the mount of the Assembly in the recesses of the north.
-
I will ascend above the heights of the clouds and I will make
-
myself like the Most High. In this moment we see his
-
problem was his selfishness led to a different allegiance.
-
No longer did he wanted to be submitted and have his heart
-
submitted to the king. But he said.
-
I want what I want, which became the mantra of sin forever.
-
This happened before the garden. So you understand, in his
-
rebellion, he actually got a third of the angels to go with
-
him. So this was not an issue of
-
religion. And who prayed harder and who
-
prayed better and who was better at fasting?
-
This is an issue of whose allegiance are you going to
-
have? Are you going to give your
-
allegiance to the crown and the rightful throne, or are you
-
going to give your allegiance to the usurper?
-
The coup that took place in heaven was an issue of
-
allegiance to either the king or the usurper.
-
And you think now that we're on planet Earth, things are
-
different? They're not.
-
We're in a Kingdom. We're in a government.
-
Everything you do is either an act of patriotism for the
-
Kingdom or treason against it. There's nothing against whatever
-
decisions you make in your daily life.
-
They are Either you are a patriot for the Kingdom and you
-
honor the king, or you are saying I'm going to be a
-
treasonous offender and there's not a third option.
-
That's why we can pick up in Matthew chapter 4.
Matthew 4 chapter mention
-
Jesus shows up to restore order. In the Kingdom.
-
Everybody was lost, everybody was dying, everybody was living
-
in death. But Jesus didn't just come and
-
say, well, I'm going to come here and comfort them.
-
Jesus was not God's Hospice, but that's what we treat his gospel
-
like, the gospel of Hospice. It's here to ease your life
-
until you pass, then it'll all be better.
-
Thank you, nurse Jesus. I think he's better at healing
-
than that. If he can heal your physical
-
body, how much more can he heal your entire soul and being and
-
set you right? Right now people are like, oh,
-
you know, healing's not for today.
-
Well, when is it for the Holy Ghost's empowerment?
-
You know, that's not for today. That was for what?
-
What, what, where did we, Where did it go away?
-
How did I get into this nasty little Kingdom Then?
-
If there's no benefit and there's no power, why am I here?
-
Why are we preaching? OK, Matthew chapter 4 says, and
Matthew 4 chapter mention
-
Jesus was led up by the Spirit until the wilderness to be
-
tempted of the devil. He was led by the Spirit to be
-
tempted of the devil. I'm going to say it again.
-
He was led by the Spirit to be tempted of the devil, which
-
means the Spirit's not afraid of you being tempted.
-
He's not concerned about it because he knows what you can
-
do, and that's only if you believe Jesus is your example.
-
Anyway, we're going to keep going.
-
OK, After he had fasted for 40 days and 40 nights, then he
-
became hungry. And the tempter came and said to
-
him, If you are the Son of God, command that these stones become
-
bread. But he answered and said, it is
-
written. Man shall not live by bread
-
alone, but by every word that proceeds out of the mouth of
-
God. And then the devil took him into
-
a holy city, and he stood him on the high pinnacle, And he said,
-
If you are the Son of God, throw yourself down.
-
For it is written that he will command his angels concerning
-
you, and on their heads they will bear you up, and you will
-
not strike your foot against the stone.
-
But Jesus said to him, What did he say?
-
On the other hand, it is written, you shall not put the
-
Lord your God to the test. Again.
-
The devil took him to a very high mountain and showed him all
-
the kingdoms of the world and all their glory.
-
And he said to him, All these things I will give you if you
-
fall down and worship me. Every single temptation was not
-
just to get Jesus to sin, it was to get Jesus to change his
-
allegiance to something other than the Word.
-
How do we know he passed? Because every time he said it is
-
written, he was saying my allegiance stands firm to the
-
Crown. I'm immovable in where my
-
allegiance lies because the first temptation was, if you're
-
hungry, turn this into bread. That wasn't.
-
He's not trying to get Jesus to do some gross sin that we would
-
think. He's not trying to get him to
-
rob or murder or rape or steal or something like that.
-
It was all he was trying to get Jesus to do is say, do you have
-
an allegiance to your own desire for Jesus to act in that way and
-
use the power in the anointing that he had?
-
Selfishly, he would have. Proven my allegiances to myself
-
to my own cravings, but he said it's written showing my
-
allegiances to the King's word every other temptation the devil
-
brought to him. He said it is written because he
-
was trying to see will you give an allegiance to somebody that
-
can give you your destiny. I find it interesting the last
-
the last temptation he says he showed him all the kingdoms of
-
the world and their glory and then the devil he little HI
-
don't know if anybody's you know understands how the Bible works.
-
If it's a big H that's that's God or.
-
Jesus. If it's a little H, it's
-
somebody else. So in this case the devil says
-
to him, all these things I will give to you if you fall down and
-
worship me. Note that Jesus didn't go liar,
-
because Jesus knew they were actually in his power to give.
-
You see, when man fell from dominion through disobeying and
-
pledging his allegiance to himself and to what the serpent
-
had said by eating the fruit, he lost the Kingdom.
-
But he didn't lose it out into oblivion.
-
He lost it from his hands into the hands of the enemy.
-
What a shame for you to give your dominion into the hands of
-
somebody that you've submitted to, to have them misuse it.
-
But that's what happened with Adam.
-
So from that point on, the enemy Satan has the Kingdom of God and
-
the power. Over the earth, we can see that
-
in Job. And Joe, people got a lot of
-
opinions about Job. People are preaching Job all the
-
time. And honestly, for a long time,
-
Job messed me up because I'm like, I'm just counting down the
-
days and tell him I have to scrape my boils.
-
I love God, I love him, but when's he going to kill him?
-
Kill him? All my livestock.
-
I don't have livestock. But until one day, Pastor Earl
-
preached a message. It's called It's in Your Power
-
Again. And it was about the book of
-
Job. And as he brought brought out
-
the depth of this message, he said.
-
When the devil went to God and said, hey, I've been looking at
-
Job and God's like, yeah, Job, he's the one, you should take
-
him. It translated.
-
He was saying, God said, I know that you've been looking at Job,
-
not. Hey, I'm selling him out.
-
You should go find this guy and tear up his life.
-
God didn't sell him out. Then from there, every encounter
-
that the enemy was having was him trying to find out what is
-
the limit of my dominion. Now God couldn't deny Satan the
-
right to touch Job's physical body.
-
Because if you remember, in Genesis, we were formed out of
-
the dust of the earth. So if mankind was destined to
-
have dominion over the earth, then man gave that dominion over
-
to Satan, who now had dominion over the earth.
-
So God didn't grant him dominion, he just said.
-
That's in your jurisdiction. So by the time Jesus shows up in
-
Matthew chapter four, he shows up and Satan says I'll give you
-
all the kingdoms of the world, which is why Jesus came to get
-
back the Kingdom of God, to get back the rightful authority and
-
dominion over the planet, and then to give it back to man and
-
say all authority I give unto you.
-
He could have done all of that without being separated from the
-
Father and without dying on the cross, had he just pledged his
-
allegiance to a different. Crown.
-
It was all a question of allegiance.
-
I'm thankful that Jesus proved his allegiance and proved that
-
by responding with the Word. A human being can choose and do
-
right and not fail. Yet we've got a whole brand of
-
Christianity that's like, oh, we're all just sorry people.
-
We're all sorry sinners. We've been saved by Grace Biden.
-
Our time until we get to the sweet by and by.
-
And that's gross. Why would I waste my time
-
reading a Bible that told me that I that I couldn't do
-
anything to be better? Why do I waste my time serving
-
in a church and doing some kind of religious practice if it
-
never got better until I died? Why is God still considered a
-
good God if I pray the sinner's prayer and then don't die right
-
away? You got a whole bunch of
-
Christians. Walking around thinking that God
-
wants him to suffer. I'm born again, brother.
-
Man, it's Hard Out Here. It's a rough life we're living.
-
But he's faithful is he? Cuz not for you.
-
Clearly you've missed some connection with his faithfulness
-
and your whatever mess you're in.
-
I'm struggling with this addiction brother.
-
I'm, you know, hey. But that's how we are, right?
-
We're humans. Jesus was a human.
-
Nobody's perfect. Yes, he was.
-
What do you mean nobody? That's a definitive statement.
-
That's incorrect. Somebody was perfect and
-
everybody would agree. Is Jesus our example?
-
You understand what an example is This is.
-
How you live you look to an example and say this is what I
-
should be see religion tells you not obtainable.
-
But Jesus, everything he said was this is obtainable.
-
Hallelujah. OK, here's some things that we
-
can have some allegiance to. This again, is not a definitive
-
full list, but here's some things that just came up in my
-
spirit that we want to look at. You can give your allegiance to
-
whoever you want. It's your free will, it's your
-
choice, and God will never force you to give your allegiance to
-
something. He'll only give you an option.
-
Same with Adam. If God was a controlling God and
-
had control over everything and was was sovereign to the point
-
that he could do anything he wanted, he must not be athletic
-
because when Adam was like God could have swatted that thing
-
away. Like an NBA player and he would
-
have saved us a whole lot of heartache.
-
But he's not in control of that. God's in control.
-
We, we're, we're putting a blanket statement here at Anchor
-
Vey Church. We understand God's in control
-
of his Word. God is in control of his
-
Kingdom. He's in control of the word that
-
he speaks and his allegiance. You understand God's pledged his
-
allegiance somewhere. He doesn't require you to pledge
-
your allegiance to something he hasn't already pledged his
-
allegiance to. He's pledged his allegiance to
-
his Word. Jesus pledged His allegiance to
-
the same. We see that, but understand God
-
lives by His own word. He's never failed to keep His
-
word. That's the most endearing
-
quality of God, not his, not His healing, not the fact that He
-
can save you or forgive your sins.
-
Those are not the most endearing qualities of God.
-
The most endearing vital quality of Him is that He is faithful to
-
never fail in keeping His word. Heaven and earth will pass away,
-
but what remains forever? That his name is the name above
-
all names, but he exalts something above his own name.
-
What is that? So he's sworn an allegiance to
-
his own word. Yet let me submit this thought
-
to you too many. People want him to actually
-
swear an allegiance to them. They want God to divide his
-
allegiance too. He's a God that keeps his word.
-
But I just, you know, he's just, if he could do a special thing
-
for me, you know? I know that I did wrong, but I
-
just, you know, I, I don't God understands.
-
He knows my heart. That's a great statement and we
-
love it here because Pastor Earl always says, you bet he does.
-
You bet he knows your heart, but you know what he's looking for
-
when he's looking in your heart. That's what we're talking about
-
tonight. Every time that God knows your
-
heart, every time that God looks to your heart and.
-
Sees your heart and wants to see who you are from the depths of
-
your heart. He's just looking for one thing.
-
Where's the allegiance in their heart when David was out there
-
in the field and he's out there, you know, tending his sheep and
-
killing lions and killing bears and obeying his dad, And it says
-
that God, he was a man after God's own heart.
-
What was God looking for? Where is David's allegiance?
-
When push comes. To shove, who will David side
-
with? David's most grievous sin that
-
we always bring up was because his allegiance shifted from
-
having an allegiance to the word to an allegiance to himself that
-
God allowed him to repent from, and he never did it again.
-
But people won't act like they're David because they go to
-
their sin and then they go to their sin and they ask God to
-
forgive. Then they go back to their sin.
-
They ask God to forgive, they go back to their sin.
-
That's not a David pattern. David had an instance, not a
-
pattern, but God's always looking to our heart to say,
-
where is your allegiance? Where does your allegiance lie?
-
Because if your allegiance is somewhere other than His word or
-
somewhere other than the crown, then your allegiance is
-
misplaced. And that's why you struggle.
-
And that's why we sing I have joy.
-
And you're sitting back there thinking I don't because my
-
allegiance is to my scenario that I'm in.
-
That brings me depression. But attention, man.
-
How often do people hold on to things that's.
-
True, the God saying just be free and they're saying, but I
-
just this is who I want to be. OK, In Luke chapter 18 verse 18,
-
we got the story of the rich young ruler.
-
Got to bring out the story of the rich young ruler because
-
this guy, he, he, he had everything going for him.
-
He's rich, he was young, he doesn't say rich, young,
-
handsome ruler. We don't know.
-
All we know is that he was a man in finance.
-
Whether or not he was tall or not, we don't know.
-
But he he comes to Jesus and he asks the question.
-
He says good teacher, which when we read it, we, we honestly can
-
see Jesus is not excited about this encounter, this first
-
interaction here. Good teacher.
-
This tells me right away he missed who Jesus actually was,
-
because when you come to a teacher, a teacher can give you
-
advice, But this man, I guess unbeknowingly, came to the king.
-
The king can't give you advice. The king can only give decrees.
-
So he comes and says, good teacher, what shall I do to
-
inherit eternal life? And Jesus says, well, why do you
-
call me good? Jesus could have just jumped to
-
the answer, given an answer, but he's like, only God is good.
-
You missed who I was because if you think I'm good, but you also
-
think I'm just a teacher, you're not receiving me for who I am
-
because what I'm about to say is to be either obeyed or rebelled
-
against. He says, you know, the
-
commandments do not steal, do not commit adultery, do not
-
murder, do not bear false witness, honor your father and
-
mother. And he said all these things I
-
have done for my youth. But when Jesus heard this, he
-
said to him, one thing you lack, sell all that you possess,
-
distribute it to the poor, and you shall have treasure in
-
heaven to come follow me. But when he heard these things,
-
he became very sad, for he was extremely rich.
-
Leave this up on the screen. Know that Jesus tells him, just
-
do what? Just do what the Bible says.
-
Just do what everybody else in this is doing.
-
Just keep the commandments. That's what you want.
-
That's what you want to hear from a good rabbi.
-
Every rabbi he asked that question to, I promised would
-
give the same answer. Keep the commandments.
-
So Jesus thought, you don't know who I am, keep the commandments.
-
But then he presses and he says, OK, well, I've done that, what
-
am I missing? So when Jesus says, here's what
-
you like, sell all you have, distribute it to the poor, then
-
you'll have treasure in heaven. Then come follow me.
-
He didn't suggest that to him. He said come follow me.
-
The king gave a decree that now created a whole scenario that
-
required you to pledge an allegiance to or to turn your
-
back on. In fact, it's the same decree he
-
gave to the disciples. If we look at that whole story
-
of Jesus being tempted, then all of a sudden later in that
-
chapter Jesus shows up and he begins to preach and says repent
-
for the Kingdom has shown up. So we know the Kingdom is all
-
up. In this this scenario of him
-
being tempted pledging his allegiance to the word, he shows
-
up and says the Kingdom is here the way it manifests.
-
Is we we give our allegiance to the king and and we manifest his
-
Kingdom on this earth. Then he goes out right after
-
that same passage goes and finds some guys fishing.
-
He looks at him and he says hey. Come, follow me, I'll make you
-
fishers of men. And we call this the the call of
-
the disciples. Jesus called the disciples when
-
he commanded the disciples. We think there's a lot of
-
options. I can do what God wants.
-
I can do what I want for a time. I can, you know, everything will
-
be OK. But when the king calls.
-
There's only two alternatives. It is to obey and align my
-
allegiance with him and follow him wholeheartedly or rebel and
-
turn against it. I'm thankful those first
-
disciples, they said OK and they dropped everything they had.
-
They dropped their whole identity, they dropped their
-
whole family structure, they dropped all of their their
-
welfare and livelihood. And they said we're going to
-
come side with you. And they followed him.
-
Then he, in the same passage, turns and finds some other guys
-
mending Nets, looks at them and says, hey, I got something going
-
on. It's pretty cool.
-
And if you feel like it, you can tag along.
-
It's not what he says he says. Come follow me, I can't find him
-
in the Bible. Where Jesus makes a suggestion
-
every word the. King speaks is law and it is
-
bound into the Constitution and it is to be obeyed.
-
I've pledged my allegiance to the Crown, which means anything
-
that offers itself as an alternative to what God has
-
said. I now have to determine that
-
choice again. Will I stay with the Crown or
-
will I follow someone else? I've been restored back to the
-
position Adam was in. Every one of us has been
-
restored back. To the Dominion.
-
Adam had. So that means daily we have the
-
same free will to choose like Adam chose.
-
It just so. Happens we have more trees to
-
pick from. God had to give us a.
-
Few more and say you know what? Don't eat this tree or of these
-
other trees. He's like, you know what, I'm
-
going to have to. I'm going to write it down.
-
He's like, OK, I get it. It's more than one.
-
Tree so he gave us his word then we have the epistles from the
-
apostle Paul and from Peter and all these early disciples and
-
apostles that wrote the epistles for us that were showing us
-
here's how to live and how not to live.
-
Why? Because you're going to be faced
-
daily with decisions of where your allegiance will go.
-
Who will you give your allegiance to?
-
That's always the question at. Hand.
-
Whether it's being determined in your heart or whether it's being
-
determined by your actions, because I'm going to tell you,
-
we always talk about the Bible and belief and faith and that's
-
great. But in the end, your belief,
-
what you believe is proven through what you do.
-
It does you no good to believe the word of God.
-
Every everybody in the spirit realm believes that God exists
-
and they really believe that what God is saying is true.
-
But those who are acting on it. Those are the ones who reap the
-
benefits of this Kingdom. Those are the ones who reap the
-
benefits of the relationship with the king because there's
-
very few things that have been spoken on this platform that
-
everybody in the room wouldn't go we.
-
Agree. That's true.
-
I believe that. Yet we go out and our behavior
-
and our choices say something different.
-
That your allegiance isn't proven through what you believe.
-
Your allegiance is proven through what you obey.
-
So this rich young ruler, he had an allegiance to something other
-
than the crown. He had an allegiance to finance.
-
We could say he had allegiance to a lot of other things.
-
But the whole thing wraps up at the very end.
-
And he says, but when he had heard these things, he became
-
very sad because he was rich. And in the end he made a choice.
-
I'd rather have my riches. I'd rather keep the life I have
-
instead of having the life that he's calling me to and note when
-
he went. Walks away.
-
Jesus goes, hey, hey, hey. But if you were to die today,
-
Jesus didn't say that. Jesus let him walk away.
-
Yeah, we want to preach the gospel of Jesus Christ and then
-
chase everybody down and try to explain to him and try, oh, man,
-
you're really missing out. Come on.
-
Present to him what it is. I mean, there's a whole passage
-
where Jesus explains to them a king doesn't go out into the
-
battle and not count the cost and see what it would take for
-
his warriors to go out into battle.
-
A wise master builder doesn't build a house without first
-
tallying up and counting the cost of what it'll cost him to
-
build it. Yet we think as believers, to
-
get somebody born again, we don't have to tell them what it
-
costs. All we got to do is just tell
-
them it's nice, it's free, it's good only to realize it actually
-
has a payment plan. You're a terrible door to door
-
salesman. You might as well show up on
-
somebody's porch and tell them that you can give them water
-
filtration. I can, I can filter this whole
-
house and it's free to you. Sign up, sign this paper, it's
-
free. And all of a sudden you're like,
-
what? Is this bill?
-
And that's what we do with Christianity.
-
We tell them, hey, we've got this nice vacuum here, It's a
-
solid metal construction. It'll last you forever.
-
And all you got to do is give me $20 and let me do this
-
presentation. I get to go back to my boss and
-
I get to tell them I got. Somebody to sign up?
-
And then you get hit with the hefty bill.
-
When in Christianity, just tell him listen.
-
It's going to cost you your life.
-
I'm not going to pull punches. It's not a sign up free.
-
It was paid for for you to be able to sign up.
-
But there's a price you'll pay. You're like, well, how much?
-
Well, how much did Jesus pay? How much do you pay?
-
I'm asking the question. So why would it not be fair to
-
give him back the same investment?
-
It cost him his life and you want it to cost you nothing?
-
You want to make no change. Not you, I understand, you know.
-
The people, right, Right. Another thing that people don't
-
want to let go of. If we look at Matthew chapter 6,
Matthew 6 chapter mention
-
I love Matthew chapter 6 incredible Kingdom chapter.
Matthew 6 chapter mention
-
He's explaining how the the economy of the Kingdom works.
-
He's explaining how the culture of the Kingdom works and Jesus
-
shows up. He says, listen, no one can
-
serve 2 masters for the he will hate the one and he will love
-
the other or he'll be devoted to one and despise the other.
-
You cannot serve God and wealth. Then in verse 25, he starts
-
giving us this story. He says, for this reason I say
-
to you, do not be. Worried about your life?
-
Say worried. Worried as to what you will eat,
-
what you will drink, nor for your body, body as to what you
-
will put on for clothing. For is life not more than food
-
in the body, more than clothing? Then he says, look at the birds
-
of the air, for they do not sow or reap, nor gather into barns,
-
and yet your heavenly Father feeds them.
-
Are you not much more worthy than they are?
-
And who of you by being worried, say worried can add a single
-
hour to his life? And why are you?
-
Worried about clothing? Observe how the lilies of the
-
field grow. They do not toil or the spin.
-
Yet I say to you that even Solomon and all his glory
-
clothed himself like one of these.
-
But if God so clothes the grass of the field, which is alive
-
today, and tomorrow is thrown into the furnace, will he not
-
much more clothe you? O you of little faith, do not
-
worry then saying say worry, Do not worry, saying, What will we
-
eat, what will we drink, or what will we wear for clothing?
-
Keep going. For the Gentiles eagerly seek
-
these things. There's another translation that
-
says the pagans are seeking all these things.
-
Those who aren't believers are seeking the same things.
-
Those who aren't believers are working the same job.
-
You're working for the same reason, to pay bills.
-
So if the only. Reason you're at your job is to
-
pay your bills. You're doing a Pagan exercise.
-
So don't talk to me about a little Christmas.
-
Tree you worker says, but seek first his Kingdom and his
-
righteousness, and all these things are added to you says
-
don't worry, say worry, don't worry about tomorrow, for
-
tomorrow will care for itself. Each day has enough trouble of
-
its own. This poses a strict either or
-
question for you. Will you align and give your
-
allegiance to the? Crown.
-
Or to your own emotions and personality.
-
Because three times here, he says do not worry.
-
Who's saying? This of the good rabbi.
-
The good teacher is the good teacher saying this to you
-
because that's how a lot of people are acting.
-
Oh, the good teacher said. Don't worry.
-
He gave a good suggestion. No, the king of this Kingdom
-
said do not worry. So what does that make worry for
-
you to worry against the command You're rebelling against the
-
decree of the king? There's a whole other list of
-
emotions we could list, you understand, There's a lot of.
-
People that say, well, it's just my personality, you know, I'm
-
just a worry. I'm just a worried.
-
It's what I am. Well, sounds like you need to
-
die and get born again and start over because that's no way to
-
live. That's why we can be born again.
-
It doesn't. Jesus didn't come in and fix
-
you. He came in and said you die and
-
I'm going to have a new you. That's free of worry because
-
he's not unfair. He never gave a command.
-
That we couldn't attain to. Just like when he said be holy
-
like I'm holy. He wasn't dangling a carrot out
-
in front of us that we could never reach and never grab.
-
If he gives a command, he empowers you to do the command.
-
That's the whole reason Jesus came.
-
Not just so that when you die you go to heaven.
-
That he didn't even mention if that was important.
-
To Jesus, he would have talked about it, I promise, if that was
-
a big bullet point on his message that he skimmed over.
-
He messed it up for thousands of years.
-
Worst preacher ever. He said the title of my sermon
-
is Where do you go when you die? Then all he talked about was the
-
Kingdom and how you live right now.
-
No, that was the whole point. He would have said it.
-
He didn't. He just came and empowered
-
things like this. Every day you wake up and you
-
have a choice, should I worry or not?
-
Then you have to rely. What's the remedy for worry?
-
He gave it to you. He said don't worry, but seek
-
Christianity, Christianity and all of it's all of that it
-
entails and you wear that cross necklace, you're going to be
-
fine as long as you've got a gold cross more expensive the
-
better. You'll be free of worry because
-
we're. Christians.
-
That's what we do. Christians.
-
He never called us Christians. Jesus never said that.
-
He never said be Christians because he knows that was weird.
-
It'd be like me saying you guys should be Joshians.
-
That's weird. That comes across weird, right?
-
No, he called us many other things.
-
He called us sons. He called us in heirs of a
-
promise. The the then to his disciples
-
who were taught by him. You understand, they called us
-
ambassadors. They called U.S. citizens of a
-
holy Kingdom. They called us a holy nation,
-
priests, all of these things. We were called not just
-
Christians. So if you've reduced everything
-
that you believe about God and everything you read in this
-
Bible to just Christianity. Go live at the Vatican like.
-
Anyway, too many people have an allegiance to their own emotions
-
and their own personalities where they say, well, it's just
-
the way I am. I get angry.
-
You know, I just my, my, my great grandfather, he was Irish.
-
And you know, you know, the Irish, they get angry, they fly
-
off the handle, man, they got a problem.
-
And you know, it's just in my blood.
-
This is how I am. So when a moment arises when it
-
says be slow to anger, the king decreed be slow to anger.
-
But if in that moment I say my allegiance is to the crown, then
-
I'll be slow to anger. But if I say my allegiance is to
-
my Irish great granddaddy, I'm going to punch a hole in this
-
wall. So big, I'm going to call
-
Angelo, make him patch it up. I don't want to have an
-
allegiance to a personality. In fact, there's a lot of
-
people, and I'll say this, there's a lot of people that
-
come into the Kingdom and then they're like, oh, I can't get
-
along with that person because, you know, it's just a
-
personality conflict. I get that there's different
-
personalities. I've taken the personality test,
-
I've taken one of the animals. I'm like a little golden
-
retriever. I've taken the one with the
-
other thing, and I get that. But in the Kingdom, you don't
-
have a right to have a. Conflict with a different
-
personality. I'm thankful that Jesus doesn't
-
have the conflict with my personality.
-
He. Didn't come in and go, you know,
-
I can deal with everybody, but. Josh just drives me off the
-
wall. I'm thankful that Jesus didn't
-
do that to me. So you know what?
-
If I'm going to be like him, I'm not going to do that to somebody
-
else. I'm not going to let myself slip
-
back. Into the flesh and be like man.
-
Ted drives me crazy. Ted's personality is just so
-
off. Putting how am I supposed to
-
have a conversation? I don't have the right to that
-
if my allegiance is to the crown and I have a right to my own
-
feeling. Just as a disclaimer, Ted's
-
personality is not off putting. I like Ted.
-
Another thing that people have an allegiance to, and this one's
-
going to be tough and I know this one's probably going to be
-
the most silent. You don't have to shout Amen,
-
but you're just going to listen. Matthew chapter 12, Jesus is
Matthew 12 chapter mention
-
looking and God is looking for you to have an allegiance to him
-
alone. So much that Jesus gave an
-
example of where your allegiance should be in any given
-
situation. The disciples all came to him
-
when he was doing his assignment.
-
He was speaking, He was proclaiming the Kingdom of God.
-
He was doing what he was born to do in his role.
-
And they came to him and they said, listen, while you were
-
speaking to the crowds, behold, his mother and brothers were
-
standing outside seeking to speak to him.
-
So someone said to Jesus, hey, behold, that's sorry.
-
Behold is like ancient Greek for hey, I said behold.
-
Your mother and your brothers are standing.
-
Outside seeking to speak to you and Jesus said.
-
Oh, let me drop what I'm doing. I'm going to go talk to them
-
because family first. OK, we'll go back over here.
-
But Jesus answered the one who was telling him and said.
-
Who is my brother, who is my mother, and who are my brothers?
-
He wasn't confused. He wasn't lost in an anointing
-
trance and wasn't sure where he was.
-
He was very cognizant and very present in the moment.
-
He answered this specifically because too often he knows that
-
his people will try to make priorities other than his
-
priorities and needed to warn against it.
-
So he said who is my mother? Who are my brothers?
-
Then he goes on to say, Those who do the will of my father,
-
they are my mother, they are my brothers, but too often in the
-
Kingdom of God. Where we're supposed to have an.
-
Allegiance to those who have pledged their allegiance to the
-
Crown with us. We want to divide our allegiance
-
to Crown and kin, and Jesus never gave us that example or
-
command. And this is a.
-
Problem for people that are like, well, but they're my
-
family, they're my blood relatives, then we want to start
-
talking about how blood is thicker than water.
-
But the problem is we only get half of that statement.
-
If you remember Pastor's message on Fortress Friends, the actual
-
quote is not blood is thicker than water.
-
It is the blood of the covenant is thicker than the water of the
-
womb. See, my family are those who are
-
doing God's will. So that means if my blood
-
relatives have assigned and are given their allegiance to
-
something other than the crown, my allegiance doesn't go with
-
them. Same thing with Jesus.
-
You understand we want Jesus to have an allegiance to us and we
-
want when we stand before the great White Throne judgment, we
-
want Him to be on our side. But were you on His side through
-
your daily life? See, we want Jesus allegiance to
-
us, to be faithful to us without realizing His allegiance is only
-
ever to the Word. So the only way you and Jesus
-
get together is if you both have the allegiance.
-
To the word and that's the way it works with natural family.
-
You want unity with me? You want peace in every
-
encounter? You want Thanksgivings not to be
-
weird? Then you're going to have to
-
align your allegiance with the crown like I have.
-
I'm not saying agree with me. I don't care about me.
-
I'm not saying you need to be nice to me.
-
I died. I'm not saying I'm you're I'm
-
mad at you. I How can you offend a dead
-
person? I'm not offended.
-
It's you. I've just aligned myself with
-
the crown and I want you to do the same so we can function
-
together and operate in joint citizenship.
-
But too often. People have an allegiance to
-
blood family and they'll well, you know, my great grandma,
-
she's, you know, about to die. So we're going to move away.
-
Even though God placed us in the body where it pleased him at
-
Anchor Faith Church and gave us an assignment and let our gifts
-
and talents be used in the ministry.
-
But you know, great granddad's going.
-
So his family, family first. You think Jesus is going?
-
Yes. I placed you there, but I knew
-
it was only going to be until one of your older family members
-
was about to pass away. Think on these things.
-
Then we're going to look at the next verse, Luke chapter 14.
Luke 14 chapter mention
-
Jesus looked at the crowds and he said he turned toward them
-
and said, if anyone comes to me and he does not hate.
-
Now let me just give this disclaimer.
-
The guys upstairs are like, just read it.
-
Hold on, hate does not mean that you despise them.
-
You want nothing to do with them.
-
You wish ill willed towards them.
-
That is not what hate means. Another version says deny.
-
So when he says this, he's not saying I want you to have an
-
animosity towards your family. What he's saying is if you love
-
your father, mother and wife and children and brothers and
-
sisters more than your allegiance to the crown, he says
-
even your own life, you cannot be my disciple.
-
You discipleship is hinging on. How much of your allegiance are
-
you giving? So he's not telling them go home
-
and murder your family. That's stupid.
-
But what he is saying is if you love them or choose them over
-
me, you don't have a place with me.
-
And that's a tough saying. You understand That's why Jesus
-
only had 12 disciples. Then at another time, he added a
-
few dozen more than they went away, and he ended the whole
-
thing with a solid 11. Because the call to the
-
citizenship of the Kingdom of God comes at a cost to you
-
personally. It's a free gift.
-
You could have never ever come into the Kingdom of your own
-
accord. You could have never by works.
-
Earned a way in. He died, was buried and
-
resurrected and poured out his own blood so that you could have
-
the ability to go through the citizenship program.
-
But from there, you have to participate.
-
You understand, there's American citizens that have been charged
-
with treason against their country.
-
And you're like, well, once a citizen, always a citizen,
-
what's the problem? Yeah, we do that with God's
-
Kingdom, 'cause you would say, well, they, they acted against
-
the government. They, they had treasonous
-
behavior that betrayed the government.
-
They didn't. Abide by the laws of the
-
government. Then we get into God's Kingdom.
-
You're like, well, once saved, always saved.
-
Well, that doesn't make sense. Adam wasn't once saved, always
-
saved. In fact, to alleviate the state
-
to to to hold on to the statement once saved, always
-
saved says I have forfeited. My own free will?
-
God never. He never gave you the option to
-
forfeit free will. Everything that God does, in
-
fact everything the enemy is also doing, all hinges on your
-
free will. That's why you can't say the
-
devil made me do it. Devil made me do it, He made me
-
do it. He can't force you to do
-
anything. All he can do is give you an
-
option of different allegiance. So he doesn't have to come in,
-
the enemy doesn't have to come in and tempt you with.
-
Really, really bad. Stuff that you would list on in
-
your mind is a really bad thing. All he has.
-
To do is tempt you with something that causes your
-
allegiance to be somewhere other than with the crown.
-
So when he says unless you hate. Your brother and mother and.
-
Father, he's not saying you need to have animosity or I'll will.
-
Towards them. What he's saying is if they are
-
more important to you, then you can't be with me.
-
But you can have that. He gives you the choice.
-
You can have it again, Pastor Earl says.
-
It's so clear this is a freeing statement for all who would
-
hear. God will let you do whatever you
-
want to do. God will literally let you do
-
anything you can imagine. You can do whatever you want to
-
do. But he will hold you accountable
-
according. To his standard and his word.
-
And you will be judged based upon what you chose to do.
-
He's not forcing you into the Kingdom.
-
He's not forcing you to do something with your time and
-
your energy. He's not forcing your
-
allegiance, but he is giving you the option.
-
You can. You can side with me or you can
-
reject. I find it interesting when Jesus
-
was on the cross, you've got this great, great picture of
-
either or this great picture of rejection or acceptance that
-
there were two thieves. And we would say this is an
-
equal opportunity scenario, but one of them said, you are the
-
Son of God, can I be with you in paradise?
-
And Jesus said, yes. The other one could have just
-
asked. The other one could have just
-
believed and acted. But in that moment, one person
-
recognized who he was and gave their allegiance to him in that
-
moment. And the other person just
-
didn't. They just did what they wanted.
-
They just didn't feel like it. Whatever the reason, one person
-
received something from Jesus, one person didn't.
-
That's why if we go back to that rich young ruler, we look at the
-
we don't have to go back to the verse, but look at the scenario.
-
The rich young ruler has the ultimate Christian experience
-
talking. I grew up as a Christian in the
-
90s. OK, we got God's presence
-
showing up through Steven Kurtz, Chapman in the room.
-
You know, we, we had zero Pokémon in our house.
-
We never watched Rugrats, not one time.
-
It was like a holy sanctuary when you came to our 90s
-
Christian home. But this guy actually had Jesus
-
himself stand before him and answer questions about his
-
destiny. That's why there's an issue when
-
you're just like, oh, if we can just get in the presence of the
-
Lord, things will. Change.
-
No, no they won't if you get in the presence of the Lord.
-
You will have to change something, but nothing just
-
changes for your benefit just because you're near Him.
-
In fact, being in the presence of the Lord without a heart
-
that's ready to give allegiance to Him is actually more damaging
-
for you. Think about that's why
-
communion's such a big deal, right?
-
You're swearing this blood oath of your allegiance to him and
-
his rulership and his Kingdom. And he says, but don't take it
-
if there's unforgiveness in your heart and don't take it if
-
you're not right. And doesn't Pastor Earl warn us
-
that every time? Hey, if you're not a believer,
-
if you're saying I don't know if I'm right with God, he always
-
gives an invitation first because you are getting into the
-
presence of God and making a promise to God that are you
-
about to go break it when you go to lunch and order something off
-
that menu you probably shouldn't.
-
Or when you go home and you turn on that TV to something that
-
probably shouldn't be on that TV yet you just drank a blood oath
-
at church swearing your fealty to the crown.
-
Yeah, this rich young ruler stands before Jesus and he says,
-
what can I do about my life? And Jesus gives him a direct
-
answer. How many people want that,
-
right? How many?
-
People have said. I just wish I knew my purpose.
-
I just wish, I just wish I knew what to do.
-
You know, I've got this opportunity to come up and, and,
-
and I just, I'm not really sure. And, and if I could, and they're
-
thinking, if I could just ask Jesus and Jesus says like, do
-
this, I would do it. I'd do it in a heartbeat.
-
Maybe, maybe you would, because the rich young ruler definitely
-
said that. What can I do?
-
And Jesus looked at him and said, sell everything and follow
-
me. And he thought that's.
-
Not what I wanted him to say. Then people come to church and
-
come to their pastor and have a meeting with their pastors or
-
have a meeting with Pastor Mike, say Pastor Mike struggles with
-
this addiction, what should I do?
-
And Pastor Mike says, here's what you should do.
-
And they're like, no, no, I need to ask somebody else.
-
I need to go online. I should, I should start a chat
-
on Facebook. Because what Pastor Mike said
-
that's I don't still get to do what I want.
-
I bet Saint Augustine News they'll probably have some
-
answers. It's crazy.
-
Last one we'll look at tonight is this John chapter 8 verse 28.
-
Another thing that people have a a an allegiance to besides the
-
crown. Another option that people often
-
go to is their own opinions. And really, this is one of the
-
most damaging ones, one of the one of the ones that holds us
-
back the most is because if we have an allegiance to our own
-
opinion and we can't be wrong, and then all of a sudden God
-
presents us. With where we're.
-
Wrong, yet we have to say, oh God, but you're right and I was
-
less right. It's OK just to say I was wrong.
-
I've got to turn and change because my behavior was wrong.
-
Jesus gives us the example of this.
-
It says when, when you lift up this, Let me see.
-
Yeah, When you lift up the Son of Man, then you will know that
-
I am he. He says I do nothing of my own
-
initiative, But I speak things the Father has taught me.
-
He's saying I don't have my opinion about this matter.
-
I'm not doing things because I just want to do them.
-
I'm doing things because my allegiance is not with my own
-
desires, my own will, my own flesh.
-
My my allegiance is with the King and I wish I could say that
-
more Christians with the finger quotes in case you're just
-
listening online and not watching would have this same
-
thing being demonstrated in their life.
-
I do nothing on my own initiative.
-
Another place. Jesus said I don't say anything
-
of my own will, but whatever the Father says.
-
That's what I repeat to you. But too many believers are often
-
up their opinions and then making a strong stance on their
-
opinion, then making decisions based on their opinions without
-
really consulting what is God saying about what I'm doing?
-
I want to be in God's will, but I also want to have what I want.
-
Jesus's final moment was he gets down in the cross.
-
Before the cross he gets down on his knees and he prays and
-
travails and says, Father, if there's any way, let this cup
-
pass from me. Which tells us Jesus wasn't some
-
robot that could only do what the Father wanted.
-
This tells us that Jesus being all God and yet all man still
-
had a free will. And in that moment as he
-
travailed, he said, but not my will.
-
And I'm telling you, we get it that there was this moment on
-
the cross whenever it thundered and lightning, he said it is
-
finished. And there was like this storm
-
rolled in. We we get this whole picture
-
right? But you understand there was
-
something that shook in heaven. And then when he uttered the
-
words. But not my.
-
Will your will be done, Your will be.
-
Done is the most powerful phrase that aligns yourself with your
-
allegiance to the crown. Your allegiance is proven in
-
that phrase. Thy will be done and then it is
-
followed through with you doing His will.
-
Matthew chapter 6 whenever we see the Lord's Prayer.
Matthew 6 chapter mention
-
Again, this is another example of when Jesus is telling us.
-
Where is your allegiance? He says Our Father, who art in
-
heaven, hallowed be your name, your Kingdom come, and your your
-
whose will? What are you supposed to pray
-
that whose will is done? Note that he didn't say our will
-
be done because there's not another option besides you or
-
him. So in the end there's going to
-
be two people, only two people in the very end of all things,
-
those who say to the Lord, thy will be done, and to those the
-
Lord says thy will be done. Thank you so much for listening
-
to this message. If you want more, subscribe to
-
our message podcast on iTunes, Google Play, Spotify and
-
SoundCloud. Rating and leaving a comment
-
will go a long way with helping our messages get better
-
circulation. If you'd enjoy watching our
-
weekend messages, visit youtube.com/anchor Faith.
-
We'd love it if you'd subscribe, leave a comment or a like on the
-
messages. If you'd like to find out more
-
information about us and how we're influencing the world and
-
help support the work we're doing by giving, just visit
-
anchorfaith.com.