Sermon
Change Agent - The Body of Christ with Pastor Marci Glisson
Publisher transcript
Transcript
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We talked about the reigning church, Amen.
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On Sunday. We're going to talk a little bit
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about that tonight as well, about being in the church, being
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in the body of Christ, the reigning church.
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We're not just talking about the building.
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You are the church, you are the body of Christ.
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So if, if, if we're going to reign, that means you're going
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to reign. That means you're going to
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reign. Amen.
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That ought to be exciting to know that you have authority.
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Come on. To know that you have dominion
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glory to God. To know that you have God's
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love. To know that you have supreme
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intelligence on the inside of you.
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To know that you are a carrier of His glory everywhere you go.
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Come on. How much more exciting of a life
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can we be living? Somebody ought to be happy about
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it. Glory to God.
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So tonight we're going to say that you are change agents.
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You're a change agent. Glory to God.
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Your own assignment. Come on your own assignment.
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And it's going to take you to be able to recognize that you are a
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person, come on, that can reign and actually bring change into
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the world. Amen.
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And so, you know, when Pastor talked about the reigning church
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a couple of Sundays ago, he read a couple of quotes from a few
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people. And I want to read those tonight
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because I want to go from where we saw on Sunday all that the
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church, all the characteristics of what the church looks like
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and should have and should be operating in to looking at what
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the first church actually looked like.
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OK. But the couple of quotes that he
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read, there was one from Sunday Adelaide and he said this, the
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Church of Jesus Christ was planted in this world to be a
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change agent. Say I'm a change agent.
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We have to get this. We're change agents.
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Say I'm a change agent. I'm going to make you talk back
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to me tonight. Now, any other time I wouldn't
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want you talking back to me, but I want you talking back tonight
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because I think you're falling asleep on me.
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OK, So what are we going to be? So he said.
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That the Church of Jesus Christ was planted in this world to be
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a change agent for the transformation of the world and
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of the particular society where the church is located.
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Amen. So again, everywhere that his
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church, the church that he's building that's operating in all
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the attributes that we talked about on Sunday, 10 attributes,
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we should be seeing communities transformed, transform.
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Not just putting a building and having a place where we can just
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religiously come to know this church ought to be radically
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changing and transforming their communities and the lives of
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people around us. Amen.
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Say I'm a change agent. And then the other quote that he
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read was from Martin Luther King Junior.
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We just celebrated that on Monday, right?
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It says this. He said this.
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He said there was a time when the.
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Church was very powerful. There was a time when it was
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powerful, and we're going to see that tonight.
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But I'm saying it's time that we see the powerful church rise
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today. Amen.
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The reigning church rising up today, producing the power that
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we saw in the book of Acts. And so it says this, that there
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was a time when the church was very powerful.
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It was during that period that the early Christians rejoiced
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when they were deemed worthy to suffer for what they believed.
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And we're living in a world of Christianity in the Western
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church today that wants no suffering, no suffering.
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And he goes on to say, for what they believed in those days, the
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church was not merely a thermometer that recorded the
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ideas and principles of popular opinion.
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It was the thermostat that transformed the morals of
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society. And then Ed Savoso says this.
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The 1st century ecclesia or ecclesia introduced a radical
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and revolutionary social agenda that launched a process that
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literally changed the world. Say I'm a change agent.
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Literally change the world with the subsequent
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institutionalization of the Church, however.
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What was a? Lifestyle that implemented Jesus
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agenda became programs for good deeds that fall short of
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transforming society. That's why we said at Anchor
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Faith Church, we are not going to be reduced to a social
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service. We're not just going to do good
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deeds just to do good deeds. We're doing the good deeds to
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see transformation in people's lives.
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And there is a difference. There is a difference.
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And then the last quote that he read was this from Sunday
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Adelaide. Again, it says people are
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supposed to come to church and be aware that they are being
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trained and recruited. The church is supposed to be a
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place like a classroom or a war room where you are being
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equipped to go out from Monday to Friday and fight for the
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cause of the Kingdom of God. Not like fighting demons that's
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already been defeated thousands of years ago, but fighting to
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bring back righteousness and rules of the Kingdom of God into
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every sphere of influence. That means everywhere we go, you
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should bring the Kingdom of God. You should have an influence in
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those that you are with every single day.
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Amen. You should have an influence
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where people see your life and see the Kingdom, see the
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Kingdom, say I'm a change agent. And so we know this is what I
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want to talk about. We know that in Matthew, Luke,
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Matthew, Mark, Luke and John. We know that Jesus.
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Went about what? Healing, bringing the Kingdom of
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God everywhere he went and he was our representative and
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pastor has said this before. Jesus didn't come to the earth
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to show you what he could do. He came to the earth to show us
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what we can do, what we can do through Him, what we can do
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through Him. And so everything that we see in
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Matthew, Mark, Luke, and John that Jesus did, we can do and
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have been actually commissioned to do, commissioned to do as a
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believer. And so we know that while he was
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here, he sent forth those who would believe in him, which were
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called his what disciples. He sent them out and he wanted
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them to demonstrate the Kingdom of God to everyone they would
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come in contact with, just like he did.
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So let me remind you of a couple of those scriptures in Matthew
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2816 through 20 out of the amplified, it says Now the 11
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disciples went to Galilee, to the mountain which Jesus had
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designated, and when they saw him, they worshipped him.
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But some doubted that it was really him.
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But Jesus came up and said to them, all authority, say all
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authority, all power. Absolute rule, listen to this,
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in heaven and on earth has been given to me.
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Go therefore, and make disciples of what all nations help the
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people to learn of me. Believe in me, obey my words,
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baptizing them in the name of the Father, the Son, and the
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Holy Spirit, and teaching them to observe everything that I
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have commanded you. And lo, I am with you, always
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remaining with you perpetually, regardless of circumstances and
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on every occasion, even till the end of the age.
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So he said for his disciples to go out, come on into all the
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world and demonstrate and demonstrate.
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This was not just as you know, I read that quote by Sunday.
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This is not just a teaching center.
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This is an equipping center and we know the difference between
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teaching and equipping, don't we?
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We've been taught that very well here when Pastor did a
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three-year series on equipped, right?
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So it's one thing for you to have the knowledge of what you
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are to do, but it's another for you to actually go out and do it
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and demonstrate it when you go out.
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So here we see that he commissioned them to go out and
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demonstrate and gave them absolute authority, the same
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authority that he had. He gave them to go out and to
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do, to go out and to demonstrate wherever they were going Right
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now look at March 16. Mark 1614 through 18 says this
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out of the amplified. Later Jesus appeared to 11
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disciples themselves as they were reclining at the table, and
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he called them to account for their unbelief and hardness of
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heart. Isn't that interesting?
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Because they had not believed those who had seen him after he
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had risen from the death. And he said to them, Go into all
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the world and preach the gospel to all creation.
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He who has believed in me and has been baptized will be saved
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from the penalty of God's wrath and judgement, but he who has
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not believed will be condemned. And then he goes on to let us
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know. These signs will accompany those
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who have believed. So this is for those who believe
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all believers. These are going to accompany.
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If you are a believer, these are the signs that should be
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accompanying you. And he goes on to say, in my
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name, what will they do? Cast out demons.
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They will speak with new tongues, they will pick up
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serpents. And if they drink any deadly
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thing, it will not hurt them. They'll lay hands on the sick
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and they will get well. So all of these ought to be a
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demonstration of what we who believe as his disciples ought
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to be doing, just as Jesus did and demonstrated what he did in
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the earth. Amen.
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Now let's go over to because we are living in, you know, talking
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about with the reigning church. We are living in what they
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called the church age, OK, or what they call the church
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dispensation. Another thing you could call it
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is the age of grace. We are living still in that
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dispensation. And when did that dispensation
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start in the book of Acts? So if we want to see a clear
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picture of what the church is supposed to look like, we read
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out of Ephesians 4 on Sunday and gave 10 attributes of what the
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church was to look like out of Ephesians chapter 4.
Ephesians 4 chapter mention
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But now we can see out of the book of Acts on the 1st with the
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first Church, and when it was established we can see what it
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looked like. And we can ask ourselves as
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believers, are we producing what the church was supposed to be
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producing? Are we attending a church that
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we can see the demonstrations of what the book of Acts looks
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like? Because that is still the
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dispensation of the church. And the very first church was in
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the book of Acts. And they call that a precedent
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setting event when they go to, you know, do all the theological
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words that they use in describing.
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You know things, I don't know all the theological terms, but
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you get my drift, OK. It's a precedent setting event.
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That means that that is how it started and that is how it
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should remain until he returns. OK.
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And so I want to read because I read the quote from Ed Savoso
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about the 1st century ecclesia. OK, but I want to read first
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before we go to the book of Acts.
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I want to read, I want to read what Rick Renner said about He's
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a Greek scholar and he talked about the ecclesia again, the
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church age, the church dispensation, the age of grace,
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and he broke it out in the Greek and this was his definition.
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Of what the? Ecclesia look like or what it
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can be described as OK, and the Greek and the classical Greek,
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and it's very important that we read it to see how important it
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is. That you were chosen and invited
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to be a part of his Church of his body, the word ekklesia when
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you break it out literally when he talks about the call.
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That it was a personal invitation as where you can see
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where they were personally invited in in Matthew to the
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marriage feast. Remember those Scriptures and
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this is the this is the, you know, the context of when he
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broke out one of these words that went in that word ecclesia
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was it was a privilege and honor that you were invited and
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chosen. That's why he said, I chose you.
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I chose you. I chose you.
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I invited you to be a part of my Church of my body.
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I chose you to be a part of it. And so he says this, it is an
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entire assembly of individuals who are called out, called
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forth, separated, and who therefore hold a position of
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honor and privilege. That's why I don't understand
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why we can't be more excited when we come through these doors
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and honor and privilege that He called us out of darkness.
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He called us, invited us, drew us by His Spirit to be a part of
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His body, the Church, a position of honor and privilege.
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A body of believers, as called out citizens of heaven, who are
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to apply God's laws in the affairs of the earth, and to be
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invited to this distinguished body in both an honor and
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privilege. And then in the classical Greek,
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it denotes, which we've been taught here at Anchor Faith
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Church, it denotes an assembly of citizens who are invited to
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participate in a closed assembly.
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It was a privileged assembly to deal with the laws, business,
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society, customs, culture, judicial matters.
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God expects the church to exert its spiritual influence in every
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arena of society in which it exists.
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This emphatically tells us it was never God's intention for
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the church to be a small group of silent, unnoticed people who
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gather quietly together to discuss religious affairs.
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This power packed word of God's original intention was for the
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church to exercise a voice of influence in private and public
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life. He ordained the Church with his
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own authority to rule and reign in the earth.
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His divine plan is. That His called out ones would
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exercise spiritual authority to dominate over the powers of
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darkness in every place where the Church is established.
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That is what the word Ecclesia means and it's time that we
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change our heart towards His Church and towards His body and
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towards His bride. It is a privilege and it is an
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honor to be a part and participate every day in what He
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has privileged and honor us come on to be a part of.
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And honestly, it's sad when I hear people disregard it.
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It's sad. It's.
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Grieving the reigning church is a privileged place to be a part
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of and we have an assignment in the church.
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And so Matthew 1618, you know, pastor, read the Scripture.
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Matthew 1618 through 19. It says this, I will say to you
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that you are Peter, and upon this rock I will build my
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church, and the gates of Hades will not overpower it.
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And Pastor always reads it out of the Passion translation as
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well, because it reads it correct according to the
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classical Greek of what Rick Renner described, the ekklesia.
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And it means I give you the name Peter a stone.
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And this truth of who I am will be the bedrock and foundation of
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which I will build my. Church my legislative assembly
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and that's exactly the word that ekklesia describes in the
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classical Greek and the legislative assembly called out
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ones that will come together to hear from God to then what put
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to practice what we're hearing the Kingdom of God should look
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like. Isn't that what he told us in
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Matthew chapter 6? Our Father, who art in heaven,
Matthew 6 chapter mention
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hallowed be your name, your Kingdom, your will be.
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On earth as it is in heaven. Amen.
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And that's what He intended for His church to be doing while we
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are remaining in the earth. Hallelujah.
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Now let's look at Book of Acts. In the Book of Acts chapter 1,
Acts 1 chapter mention
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we know one through 8. It says this was the first
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account composed about all that Jesus began to do and teach
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until the day when he was taken up to heaven, and after he had
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by the Holy Spirit given orders to the apostles whom he had
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chosen. There's that word chosen, He
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invited he chose them to participate in what he was
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wanting to do in the earth to these he also presented himself
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alive after his suffering by convincing proofs and appearing
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to them over a period of 40 days and speaking.
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Remember this is after Jesus had died on the cross and he he rose
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up and he began to appear to them over a period of 40 days
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speaking to them things concerning what the Kingdom of
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God and he gathered them together.
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He commanded them not to leave Jerusalem but to wait for the
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father had promised which he said you had heard of from me
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for John the Baptist with water, but you will be baptized with
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the Holy Spirit not many days from now.
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So when they had came together, they were asking him saying,
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Lord, is it at this time you are going to restore the Kingdom of
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God to Israel? And he said to them, It is not
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for you to know the times or the epochs which the Father has
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fixed by His own authority, but verse 8.
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But you shall receive power when the Holy Spirit comes upon you,
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and you shall be my witnesses, both in Jerusalem, Judea,
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Samaria, and even unto the remotest parts of the earth.
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In Acts chapter 1, He he appears to them, actually He appears to
Acts 1 chapter mention
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over 500 people, 500 followers that had followed him while he
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was still alive in the earth. He appeared to 500 people,
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right? And he told them all, he told
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them all to wait. OK, he told them all to wait,
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but and he told them why so that they could receive the Holy
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Spirit and then in verse 14 listen to this of Acts one.
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It says these all with 11 mind were continually devoting
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themselves to prayer along with the women and the mother of
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Jesus and his brothers. I like to say this because, you
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know, if you're a Catholic, you need to know that Jesus's mother
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Mary was filled with the Holy Spirit, baptized with the Holy
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Spirit, and prayed in other tongues.
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She was there in the upper room waiting with everyone.
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OK, and so anyway, here we see they all went to obey what he
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had told them to do. They were all in one mind
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praying, devoting themselves to prayer.
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And then it says, And at this time Peter stood up in the midst
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of them, and gathering about 120 persons was there together.
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This is what I wanted to know. He appeared to over 500 and
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something. Only 120 obeyed him and showed
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up and waited. So they didn't get it.
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They didn't get it. They didn't get it.
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I'm not saying they didn't just get the baptism of the Holy
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Spirit. They didn't get it.
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Only 120 got it. They only got it.
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And so think about that. So anyway, here, now go on.
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Chapter 2. And verses one through.
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Four. And he said this now when the
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day of Pentecost had come, they were all together in one place.
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Who were they? That was the 120 marry.
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All of those that he just talked about in Acts chapter 1 and
Acts 1 chapter mention
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verse 14. They were all waiting, it says.
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And suddenly there came from heaven a noise like a violent
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rushing wind, and it filled the whole house where they were
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sitting. We went there when we were in
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Israel, we went to the place where they said that they were
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in the upper room and it says this, and they appeared to them
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as tongues, as a fire distributing themselves, and
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they rested on each one of them, verse four.
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And they were all filled with the Holy Spirit, began to speak
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with other tongues as the Spirit was giving them utterance.
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So they received what? God had told them they would
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receive, they waited, they were obedient, they did what he said,
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and they were praying. And one mind.
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Waiting on the promise. And they got the promise.
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They received it. OK, Now go on down to Acts
Acts 2 chapter mention
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chapter 2 and verses 37 through 40, 37 through 40.
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Acts 237 through 40 says this. Now, when they heard this,
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remember they were speaking in tongues and people were thinking
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they were drunk. What did Peter do?
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Peter stood up in the midst of the crowd because they were
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thinking the people were drunk. And he said, it's only the third
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hour. They're not drunk, as you
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suppose, right? And then he goes on to say, It
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says, Now when they heard this, they were pierced to their heart
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and said to Peter and the rest of the apostles, brethren, what
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shall we do? You know what Peter said.
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You need to repent. Each one of you and be baptized
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in the name of Jesus Christ for the forgiveness of your sins,
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and you shall receive the gift of the Holy Spirit.
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For the promise is for you and your children and for all who
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are far off. As many as the Lord God will
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call to himself. Is the Lord God still calling
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people to repent? Come on, even to this day, so
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all it is for all the Holy Spirit was not done away with.
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The Holy Spirit is still moving. If people are still getting
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saved, then we are still going to get people filled with the
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Holy Spirit, OK. And so then he goes on to say,
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he said, and with many other words, he solemnly testified.
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And kept on exhorting them, saying be saved from this
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perverse generation and it's time for people to be saved from
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this perverse generation. Y'all have an assignment.
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I gave y'all an assignment on Sunday.
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Do you remember what that assignment was?
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Invite somebody to church for Sunday because we still need to
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see people saved from a perverse generation.
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Amen and filled. With the Holy Ghost, Amen.
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So that they can have power to overcome the strongholds and all
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the perversion that they've been participating in for years.
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They need the power of the Holy Spirit at work within their
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Life. OK, we're not ashamed of it now
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and drop on down to verse 41. This is what I want you to see.
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It says this now. Those who believed what Peter
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had said were baptized and added to.
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The church that day, This is the first church on the planet, 3000
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was added to the very first church on the planet that day.
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They were saved and they were filled with the Spirit of God
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and the power of God. And this is when the church age
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began and we are still in it. The church dispensation, the
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church age, we are still in it. So this is a picture of what the
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first, what the church looks like and should still look like
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and still should look like. Now let's look here because I
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can give you 11 characteristics. I gave you 10 on Sunday.
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I can give you 11 characteristics of what we saw
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in the first church. And we have to ask ourselves, is
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this what we are still doing today?
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As believers, are we doing some of these things?
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I know we're doing it as a Church of Anchor Faith Church,
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but as believers, are we doing these things because it's not
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just about the church building, it's about the body of Christ.
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It's the body of Christ. And so we have to ask ourselves.
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So in Acts chapter 2, verses 42 through 47, it says this first
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thing. They were continually, This is
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the first church right after they all got saved and filled
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with the Holy Ghost. It says they were continually
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and faithfully devoting themselves to the instruction of
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the apostles. One translation says teachings
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of the Apostles. It means they were coming and
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hearing the word, The teaching from the fivefold ministry
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gifts. You will not grow as a believer
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and mature if you are not connected to a local body
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sitting up underneath the five fold ministry gift.
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OK, and so he goes on to say they were continually and
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faithfully. Are we continually and
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faithfully being devoted to come to hear the teaching of the Word
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or the instruction of the Word? Ask ourselves what else to
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fellowship and we say this. This is why we have
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opportunities to fellowship. And I'm going to say this, all
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of them are important, not just one aspect of it.
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If you come in and do nothing but come to church and receive
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teaching and then leave and never fellowship with people.
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I mean, you see them, people come through the doors, they
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leave. I mean, you, they come in, sit
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in the back, they leave, don't talk to anybody and that's it.
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They're not going to be healthy. It wasn't designed for that.
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Fellowship is important. We need one another.
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That's why we have opportunities of fellowship where we have
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men's fellowships and women's fellowships.
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And I don't care how mature you are and how much you can't stand
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to be around. You need it.
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You need it. Period.
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Or you'll turn into well, we won't talk about it, OK, anyway,
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you need it, say I need it. Then he goes on to say, let's
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look at another point. What eating meals together,
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which has to do with fellowship but also has to do with.
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Communion where he says breaking of bread.
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So you ought to be a person that participates in communion, but
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you better judge yourself rightly before you partake of
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it. OK, communion's important, but
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we ought to be judging ourselves before we take it because then
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we could bring on judgement if we are in sin or we're having
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something against somebody when you take him.
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It's not just a religious exercise.
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You remember Joshua did a great little teaching on that the
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other day, right? And so eating meals together,
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what else is important? Prayer, Prayer.
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Corporate prayer. Well, I pray in my closet.
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I pray individually. No, this is corporate prayer.
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This is what this is talking about.
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We ought to be participating somehow in corporate prayer.
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It's important for you. It's important for you to grow
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as a believer. So the next thing we see is that
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in verse 43, it says a sense of awe was felt by everyone.
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Here we go. We ought to be seeing many
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wonders and signs and attesting miracles.
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This ought to be #4 we ought to see miracles happening in
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people's lives. We ought to be seen signs and
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wonders happening. So we have teaching #1
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fellowship #2 prayer #3 miracles, signs and wonders #4
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#5 was communion, breaking of bread or the Lord's Supper, you
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know, eating meals together. The next thing we see here is it
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says in verse 44. And all of those who had
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believed in Jesus as Savior were together, say together, not
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separate, not doing their own thing.
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They were all together, which also means unity because we're
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going to see it somewhere else. It says they were all together
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and had all things in common. So you know what that says to
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me? They were.
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There was unity in the community.
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They were all together. There was unity in the community
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of believers, unity in the community.
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OK, and look what else it says. They were all together.
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They had all things in common, considering their possessions to
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belong to everyone as a whole. Not only were they in unity in
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the community, you could also say they had the same mindset
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because it one translation says they all believed and had
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everything in common. But here we see now, now they
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made a decision that nothing they had belonged to them, that
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it was all available to the whole community.
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At any time, any time of the Lord's disposal that the Lord
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would say, you know what, you need to sew this into that
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person or you need to give this to that person.
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Commonwealth. We haven't even gotten there
-
yet, guys. So that was the next point.
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Commonwealth so. Then he goes on to say in verse
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45, it says they began selling their property and their
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possessions and sharing the proceeds with all and the other
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believers as anyone had need. They were involved in
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Commonwealth and generosity. They were generous.
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There was a generosity among the church.
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OK, let's look at the next thing we can see because here it says
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they were of one mind. It says day after day they met
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in the temple area continuing here it was with one mind and
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breaking bread in various private homes.
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Remember there was no at that time church building because
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people say we'll see this is that you should do church in
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your home. This are cell group all this
-
stuff. No, it was because it was the
-
very. First church, they had not
-
erected an actual literal building yet, so they had to
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meet in homes where they could be as the new church was being
-
established and people were getting born again in the city
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so they would open up their homes and have services.
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OK, and so he goes on to say they were eating meals together.
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What is another thing that we ought to be seeing in?
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The church is joy. It says they were together with
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joy and generous hearts. So it and then it goes on to say
-
this praising God. So there ought to be a praise in
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your mouth full of joy when you come in this place.
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You ought to be, if you're a true believer that is supposed
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to be representing what the First Church look like.
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You shouldn't come in here somber and not be able to have a
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praise in your mouth because it's demonstrates what they did.
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Listen, they didn't even have, you know, they had just started
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the church. They didn't have all the
-
teachings that we have today. There's no excuse.
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They it was just automatic. It was automatic in their life.
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It was automatic. They didn't have to have a band
-
strike up something to destroy that I have.
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The world didn't give it to me. Come on, they just began to
-
praise God that they were saved, and they were filled with the
-
Holy Ghost, and they were seeing miracles, signs, and wonders
-
demonstrating before their eyes, and they were seeing all these
-
wonderful things in people's lives.
-
And they just began to open up their mouth and praise the Lord
-
on the Most High. Oh, His mercies are good.
-
His mercies are new every morning.
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Come on, bless the Lord, Oh my soul and all that is with me.
-
I will rejoice. They didn't even have anyone to
-
teach them how to worship. Think about this.
-
And now we have to come in and get people pumped up just to be
-
able to open up their mouth with the Creator of heaven and earth
-
is living on the inside of us. Come.
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On praise, joy was automatic
-
Hallelujah and says praising God continually.
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And what else did it say? Having favor.
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With all people, another translation for that word favor
-
was grace. There was actually one
-
translation that says there you were able to look among the
-
community and see great grace resting upon their lives.
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Great grace resting upon their lives, being able to do the
-
things that they were seeing before their eyes unfold and
-
demonstrate to people's lives. There was great grace that they
-
could sell their possessions and belongings and had.
-
There was no one in need among them.
-
There was grace upon them and favor when people looked upon
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them. There was such favor.
-
It says with all people, favor with all people, he'd said.
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He said he'd give us favor with God and man.
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With all people. And so here we see now what is
-
the next point? The next point we can see right
-
here. And the Lord kept adding to
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their number daily those who were being saved.
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That means the Church was increasing.
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It was increasing. It was increasing.
-
Come on, it was being added to. It was increasing in number, but
-
not just in number. It also means it was more.
-
It was increasing in growth or maturity.
-
It was growing because the apostles now are teaching them.
-
And so now the church is increasing because it's being
-
added to, but it's also growing and maturing because now what
-
the Holy Spirit is at work come on in each and every one of
-
their lives. And now the apostles are
-
bringing the teaching that they need from the from the word of
-
God, right? And so they're added to
-
increasing, growing, or what we could call being built up.
-
They were being. Built by the architect.
-
Jesus, the head of the church, the life giving source of the
-
church, the ecclesia is a living, alive body, the body of
-
Jesus Christ. It is alive.
-
The breath of God breathe on it, and that is the Spirit of God.
-
And so anywhere where the Spirit is not welcome, it's a dead
-
body. And yet we have we have the Holy
-
Spirit, we welcome the presence of God.
-
And yet you want to sit sometimes and be a dead head?
-
Come on. I'm telling you, if we are going
-
to reign in 2025, we've got to get a glimpse of what you really
-
look like in the body of Christ and get a revelation.
-
Get a revelation. Get a revelation, guys.
-
Refuse to be lukewarm, refuse to be complacent.
-
Refuse to be come on a person that will not hunger and thirst
-
for the things of God. Refuse to be that.
-
When we've been given such greatness, the next thing I want
-
you to see and then we'll close down.
-
Maybe is here. I got to find it.
-
The last thing is, the last point is the fear of the Lord,
-
because it says in the book of Acts there was the fear of the
-
Lord among them, the fear of the Lord.
-
And this is where I think we're at with the Western church
-
because if you had real fear of the Lord, you would not grow
-
cold, complacent or lethargic or what we see people that fall
-
asleep. They'll realize just as Pastor
-
said, the time and the season that we're in and the fact that
-
we need to be change agents in the world.
-
Because I'm telling you, this thing is quickly wrapping up.
-
And so here again, this was Acts chapter 2.
Acts 2 chapter mention
-
All of that that we just read was only in Acts chapter 2.
Acts 2 chapter mention
-
And then you go right into Acts chapter 3 and you begin to see
Acts 3 chapter mention
-
Peter demonstrates a miracle with a lame man, and then he's
-
arrested. He's arrested and thrown in
-
prison because of this lame man being healed.
-
OK, And then you move over into Acts Chapter 4.
Acts 4 chapter mention
-
And verse 29 through 37 says this and now the Lord take note
-
of their threats because this is Peter was arrested and he gets
-
out and he says listen, he says now take note of their threats
-
and that you would grant your bond servants that they would
-
speak your word with all confidence.
-
One translation says boldness while you extend your hand to
-
heal that signs and wonders take place through the name of your
-
holy servant Jesus. And when they had prayed the
-
play. Where they were together was
-
shaken. Here they get filled again.
-
They're there and that shaken, and they get filled with the
-
Spirit and began to speak the word of God with boldness.
-
And the congregation of those who believe were of one heart
-
and so, and not one of them claimed that anything belonging
-
to them was his own, but all things were common property to
-
them. Here it is again.
-
And with great power the apostles were given testimonies
-
to the resurrection of the Lord Jesus, and abundant grace was
-
upon them all, for there was not one needy person among them.
-
All who were land owners or houses would sell them and bring
-
the proceeds and sales and lay them at the apostles feet and
-
they would distribute to each one who had need of it.
-
And then he went on and said who did it?
-
Now you know right after that. Then we go into Ananias and
-
Sapphira in chapter 5. Then you move on over into
-
chapter 6 and you see Steven being stoned and all these
-
things. I mean you want to go and read
-
the book of Acts? Come on.
-
I mean, it was all happening. In the book of Acts, everything
-
that we talked about, and what is so awesome about this is that
-
this was a demonstration of what the church ought to be looking
-
like. And I mean Peter, he went out
-
and let me look in Acts. Acts 8 was pretty cool too.
-
I wrote the whole book of Acts in the last couple of days.
-
Now go on to People were still getting filled or still getting
-
healed. People were getting born again,
-
baptizing them in the name of Jesus, laying their hands on
-
them, and they received the Holy Spirit again.
-
Now look at Acts 931. Says this so the.
-
Church throughout Judea and Galilee and Samaria enjoyed
-
peace without persecution, and they were being built up.
-
Here's that word. Remember we talked about supreme
-
intelligence. They were being built up in
-
wisdom, virtue and faith and walking in.
-
Here it is the. Fear of the Lord and in the
-
comfort and encouragement of the Holy Spirit, it continued to
-
grow in numbers. You see, that continued to grow
-
in numbers. And it was they had the fear of
-
the Lord. They had the fear of the Lord
-
now. You know it goes on to Acts what
-
it was the last book. 28 or 26 huh. 28 is the last chapter or
-
26 one of them anyway. 28 yes well here in Acts 17, this is my
-
last scripture See I did good I guess cuz y'all aren't any
-
mending me back and getting me going.
-
So Acts 17, four and eight says this.
-
And some of them were persuaded and joined Paul and Silas, along
-
with a large number of God fearing Greeks.
-
This is when he was beginning to minister to them and another
-
number of the leading women. But the Jews becoming jealous
-
and taking along some wicked men from the marketplace, formed a
-
mob and set the city in an uproar, and attacking the House
-
of Jason. This is when they came and drug
-
him. It says they were seeking to
-
bring them out to the people and when they did not find them,
-
they began dragging Jason and some of the.
-
Brethren before the city authority shouting, here it is,
-
say I'm a change agent. These men who have upset the
-
world have come here also. One translation says these men
-
that turn the world upside down have come here also.
-
They went out and we know they touched everywhere they went to
-
Jerusalem, Judea and Samaria and to the uttermost parts of the
-
world. They did what Jesus told them to
-
do and he is still telling us the same thing to do today.
-
And he said they literally turned the world upside down.
-
And I want to know where the church is.
-
Is the church today turning the world upside down?
-
Do we look like what the book of Acts look like?
-
Do we look like this? Is he still raising the dead?
-
Come on, is he still healing the sick?
-
Is he still feeling people with the Spirit of God?
-
Come on. Is he still casting out demons?
-
Come on, is he still saving people?
-
This is what the reigning church looks like and we have to ask
-
ourselves, are we participating in everything that God said we
-
should be participating in, in His body and doing what He says
-
we would do? This was not just for the
-
apostles. This was not just for the
-
disciples then. It was not just for when it was
-
in the book of Acts. It is still happening today and
-
we ought to be so passionate and on fire saying I am going to be
-
the hands and the feet that are going to go out and turn this
-
world upside down for the Kingdom of God.
-
I am going to be a person come on of of sitting up underneath
-
the word. I'm going to be a person of
-
prayer. I'm going to be a person that
-
will fellowship with like minded people.
-
I mean, do you spend more time with your worldly friends than
-
friends in the church? Come on, these are the things we
-
ought to be asking ourselves. You know, when's the last time
-
you've seen a sign take place, a wonder plate take place for your
-
life? Come on, a miracle take place in
-
your life? When is are you?
-
Are you participating? I mean, I've seen people sit in
-
the church and not take communion.
-
Why? I asked myself, Are they
-
judging, having to judge themselves?
-
Is there unity among the brethren, among the community?
-
Or do you have alt with people? Come on, do you not want to be
-
around certain ones? You favor others?
-
He said We shouldn't favor any man or we have one mind.
-
Or do you sit there and think, well, that's Pastor's opinion?
-
No, actually it's the word of God.
-
So I don't have to agree with that.
-
I don't agree with that. I don't agree with the way they
-
do that. I don't agree with that.
-
Come on, this is what he says. In his scripture, OK, are we a
-
person that's yielding and hearing and listening to the
-
voice of God to say, hey, you've got that, share it with so and
-
so they are in need. Do you yield?
-
Do you give? Do you give?
-
Are you generous? Do you praise or do they have to
-
turn the wheel to crank you up when you walk through the doors?
-
Do you have joy in the midst of it all?
-
Because they were actually being persecuted.
-
They were being drug into jail. None of us are.
-
But do you know, there's people in Congo where Pastor is right
-
now that are still being persecuted?
-
And actually, he can't leave where they're at in that area
-
because it's too dangerous. So they've not gotten to go out
-
anywhere. Maybe that's why he's ready to
-
get home. They've had to stay at the
-
apartment because it's too dangerous.
-
OK, But yet we freely get to come and collect and be a part
-
of a community. Do you put more emphasis on your
-
baseball community? Do you put more emphasis on your
-
football community? Do you put more emphasis come?
-
On. Than.
-
Your church community. We've been given such an honor
-
and privilege to participate in His body and His church.
-
Let's not take it for granted.