Sermon
The Fivefold Effect - Part One
Publisher transcript
Transcript
-
Turn over to 1st Corinthians chapter 12.
-
First Corinthians chapter 12, we're going to talk about the
1 Corinthians 12 chapter mention
-
five fold effect. We've been talking about finding
-
your fit in the body, Amen. And so I want to kind of talk
-
about 5 specific fits within the body because the Bible talks
-
about these five specific fits, OK?
-
And, and so I want to kind of center in on these, but we let's
-
look at First Corinthians 12 starting in verse 18.
-
We'll go to verse 20 and it says this now.
-
But now God has placed the members, each one of them in the
-
body just as he desired. OK, if they were all one member,
-
where would the body be? But now there are many members,
-
but one body. So when you look at us, you have
-
to see one. Although we're many, right?
-
It's good. It's true.
-
Amen. When you look across the
-
sanctuary right now, from my vantage point, I see many
-
members, but yet I see one body. Just one again, when you, when I
-
introduce myself to you, I do not introduce you, you know.
-
Hi, my name is Earl and I'm going to place my hand in front
-
of you so that you can shake my hand that happens to have
-
fingers associated with it and a thumb.
-
All right. And it will grasp your hand and
-
fingers and thumb, and we'll shake it vigorously for a couple
-
of times and then I will release it.
-
OK, That's Germany. OK.
-
And so we do not talk like that. Why?
-
Because we just extend us. Now, I'm not a hand and fingers
-
only. It's part of my skin, suit of
-
which isn't the entire me anyway.
-
Because I do have a soul, mind, will and emotions.
-
And I also have a spirit that you do not see, but it's on the
-
inside. But all three of those together
-
function as one. Now I can separate them for the
-
sake of, you know, whatever the case may be.
-
Like if I wasn't feeling well, what's wrong?
-
Well, I've got this pain in my elbow, OK, Now the elbow is part
-
of me and it's affecting me and I'm feeling it in my brain and
-
in the area, 'cause my brains telling me there's pain there.
-
And this is discomfort. And so you can communicate and
-
isolate. But again, it's part of the
-
whole body. And if it's messed up, it can
-
affect the whole body because again, even though it's a
-
member, it's I'm still 1. Are you hearing me?
-
Paul obviously used this as an analogy with the church because
-
we are the body of Christ. OK.
-
But I was talking with Steven Bradshaw the other day.
-
I'm going to give him credit because this is really good.
-
He says, you know in my thinking using Paul's example that we are
-
body. He said I just assumed if I was
-
an elbow, I'll always be an elbow.
-
But the reality is God places you in the body.
-
First of all, there is a call in your life that goes without you
-
even repenting. The gifts and callings of God
-
are without repentance, the gifts plural and callings or
-
calling or without repentance. Meaning God does have a purpose
-
for you. Before you ever met, you were
-
placed in your mother's womb. However, for you to get to the
-
ultimate place or assignment that fulfills the fullness of
-
your purpose, you may go through different places within the
-
body. Because again, Stephen was like,
-
if you were just an elbow then when you were in church serving,
-
you would have been there forever.
-
But that was the place that developed me for the next
-
assignment, for the next assignment till I ultimately
-
arrived at where I'm at today, which even now there are
-
additional assignments that occur.
-
Hallelujah. Amen.
-
This is why I say I'll be a better pastor in five years
-
because I'm growing and developing as well.
-
And as you grow and develop, then your influence and that
-
which God is allowing you to oversee, because again, what's
-
the Scripture? If you're faithful with little,
-
well, what's a byproduct of that?
-
You'll be faithful with man and it's good.
-
So again, your faithfulness can determine can enlarge your
-
sphere of influence. Which means one place you are
-
functioning within the body currently does not mean 10 years
-
from now you'll be doing the same thing within the body
-
although it's still in the body. Say Amen.
-
So as we see here in First Corinthians chapter 12, again,
1 Corinthians 12 chapter mention
-
18 through 20, as we kind of breakdown these verses, it's God
-
that places the members. And this is the, this is
-
something that is overlooked mostly within US churches, the
-
United States, because the United States comes from a
-
mindset of independence. You know, we rebel from the
-
monarchy. We became our own nation and we
-
associate independence with freedom.
-
So the minute we make this association, it becomes a
-
conflict in the church because freedom in the Kingdom is not
-
independence. In fact, independence in the
-
Kingdom is rebellion. I'm going to say that again.
-
Independence in the Kingdom leads to rebellion.
-
Hallelujah. Now God places you in the body
-
because he knew you before you even knew yourself, before the
-
world knew you. Which means He is creator and
-
creator of you. He is the Potter.
-
We are the So how can the clay tell the Potter where they're
-
going to go to church? Amen.
-
But we do it all the time in the United States.
-
Now, I'm not saying you'll be in the same local church your whole
-
life. I'm not saying that.
-
I'm just saying if the Lord's not doing it, you're probably
-
missing it. I mean, because you can
-
accidentally fall into the right church.
-
It's true, but not highly probable all the time.
-
OK. And again, if we are really that
-
spiritual, then we should hear God say go here because God
-
knows where He can grow you, develop you, and put you on the
-
right in the right body where you will grow and flourish the
-
most. So it's God who places the
-
members, each one of them, not one is excluded.
-
God's not overlooking you. This is not like red Rover, red
-
Rover stuff when they're picking teams and you're like, well,
-
nobody really wants me. No, God wants you and he's
-
placing you in a body, each one of you.
-
And it's where he desires. It's his desire.
-
And again, when we say God will give me the desires of my heart,
-
God will give you the desire of of what local church you should
-
be connected with. All right, So again, we're not
-
all going to have the same function because there's many
-
members. We are all individuals in the
-
Kingdom. You do not lose your
-
individuality. In fact, your individuality is
-
actually demonstrated more so because you are gifted and God
-
wants to showcase you in your gifting with the grace he's
-
given you in this amazing because he loves every one of us
-
when we obey God at his word, he's like that's my son, that's
-
my daughter. He loves and is well pleased and
-
has no problem put you up and saying, wow, this is my child.
-
I mean, he loves us and he wants to to to show us to the world.
-
Amen. Come on as a proud parent, like
-
that's my boy. That's my boy, right?
-
They win a championship, they overcome.
-
They they do great in school, whatever the case, and you're
-
bragging on man, the father will brag on those who obey him doing
-
exactly. He's like, that's my child right
-
there. So what he said about Jesus.
-
This is my beloved son in whom I'm what?
-
Well, well, there's only one way to please God.
-
The Bible tells us without faith it's impossible to.
-
So if the Father was pleased with Jesus, Jesus must have been
-
in faith. Well, how does faith come now?
-
Faith comes by hearing and hearing from the word of God.
-
So he heard what the Father said and he didn't just hear, he
-
acted on it. Remember when he told John, he
-
said John baptized me. John said man, I should be
-
baptized by you. He said no, you, you baptized
-
me. Permit it so that all
-
righteousness in can be fulfilled.
-
In essence, I read the word and this is what I'm supposed to do.
-
Dad has assigned this task to me and I'm going to obey him,
-
baptize me. And that's why the Father was
-
pleased. And when you obey God at his
-
word by faith, and he is pleased with you, He loves to herald
-
that. And he, everyone of us are
-
individuals with with graces in our lives to accomplish great
-
and mighty things. They are different, but they
-
complement. We're not competing, we are
-
complementing, and God is together doing more with us as
-
one than us being separated out trying to do something on our
-
own. Amen.
-
Now I'm going to quote a few authors today based upon the
-
teaching that we're going to have concerning the fivefold
-
effect. And 1st, I want to quote a
-
particular author by the name of Ernest Gentile.
-
Ernest Gentile said this. Why stress local churches so
-
much? Very simply, because the local
-
church is the key messenger of Christ to the secular community.
-
The people of a local church become the heart, the hands, and
-
the voice of Jesus Christ. This brilliant strategy is God's
-
way of maintaining active spiritual life in His Saints and
-
then through them, impacting the secular world.
-
When the people of a community see the members of the local
-
church body, they hopefully will see Christ.
-
Isn't that amazing? You understand on March 29th
-
when a group from Anchor Faith Church shows up at a track meet,
-
a community, a secular community in the sect, in the sector of
-
society called sports, can see Christ being operated through a
-
group that functions as one? Are you hearing me?
-
I mean, this is evangelism at its greatest.
-
You know, we love personal evangelism, which is 101.
-
But what about group evangelism? You understand?
-
I mean, could we pull up a tent and preach and try to get a
-
crowd and get a lot of and those things have worked in the past.
-
But you understand then people like, well, I'm just talking to
-
this one person and you should share your faith.
-
But you understand the church also should jump in each sector
-
of society with groups that are anointed to do these various
-
types of areas, and as one descend upon the place where the
-
light of God invades darkness, Hallelujah.
-
And that's what God always intended, not to remove us out
-
of the earth just because the Bible says we are not of this
-
world. That's just saying we're not of
-
the system of the world we've been redeemed from that we're
-
out of the domain of darkness. We are in the Kingdom of His
-
beloved Son. We are in a world we're not of,
-
but we can invade those sectors of secular communities with the
-
light of Jesus Christ and the church was always intended to do
-
so. All right, there is a gift that
-
empowers the body to do just that.
-
First Corinthians chapter 12, same book we were just in.
1 Corinthians 12 chapter mention
-
Jump down to verse 27 to 29. It says now you are Christ's
-
body and individually members of it.
-
Again, you do not lose your individuality, but you do lose
-
your independence. He goes on and say, and God has
-
appointed in the church first apostles, second prophets, third
-
teachers, then miracles, then gifts of healings, helps,
-
administrations, and various kinds of tongues.
-
All are not apostles, are they? And the answer is no, obviously.
-
They're not all. All are not profits, are they?
-
And the answer is obviously no. All are not teachers, are they?
-
And the answer is obviously all. They're not workers of miracles,
-
are they? The answer is obviously no.
-
OK, now that doesn't mean that you would be.
-
I would never work a miracle because there are things that
-
can happen in the believer's life should the Holy Ghost move
-
upon them with the gifts of the Spirit.
-
In this same chapter that the Holy Ghost wanted to move upon a
-
St. to minister to someone through the working of miracles.
-
It can happen now. With some, it may happen more
-
often based upon the grace in their life and their assignment.
-
But the working of miracles is not the big deal.
-
Jesus is the big deal because if Laura works a miracle, George
-
works a miracle, Brianna works a miracle, they didn't work a
-
miracle. It was the grace of God and
-
their obedience to do what God said, and it was the power of
-
God through them that did it because they themselves cannot
-
work a miracle. Yet how many people in the US
-
church flock to the person as if only God can work miracles
-
through? He goes on to say then or the
-
reason this passage is that he starts to define that within the
-
body there's individual members, but there are some very specific
-
tasks or assignments or we would call giftings.
-
Why would we call them giftings because let's turn over to
-
Ephesians chapter 2 verse 19 to 20.
-
Again just kind of look and I'm building a little bit of a
-
foundation here. He says so that you will no
-
longer so you are no longer strangers and aliens, but you
-
are fellow citizens with the what Saints and are of God's
-
household having been built on the foundation of the what
-
apostles and prophets. Christ Jesus himself being the
-
chief cornerstone in whom the whole body being together is
-
growing into a holy temple in the Lord, in whom you also are
-
being built together into a dwelling of God in the spirit.
-
So in these two passage of Scriptures, this gift is is
-
communicated twice. There's two actually that were
-
communicated twice. That's the apostle and the
-
prophet. We're going to focus on the
-
apostle today. Again, Earnest Gentile said
-
this. The object of the fivefold gifts
-
is to enable the whole church to become spiritually mature and
-
truly function as representatives of Christ's
-
Kingdom. That is the object or the
-
objective. That's the objective.
-
The objective of the fivefold ministry is not for you to come
-
follow it. The objective is for those gifts
-
to equip you and mature you so that collectively are all
-
together are as one. We in turn represent Christ's
-
Kingdom, and again, we came out of the Kingdom that looks
-
nothing like the Kingdom of heaven we were in, thinking that
-
was contrary to the word of the King.
-
It requires training. I said it requires training.
-
And as we saw in Finding Your Fit, churches are more like
-
training centers. They are recruiting people to
-
come together for A cause so that they can accomplish
-
something within their local community and then expand beyond
-
that. That is the intent.
-
It is not so that you can sit and feel comforted of where
-
you're going to go when you die. That was never the church Jesus
-
was building assignment. It was to be a training
-
facility. I said a training facility.
-
It makes me want to make all of y'all stand up and do 10 jumping
-
jacks, right? But that's a little tight and
-
some of you would be hitting people, you know, and I don't
-
want anyone to get hurt, you know.
-
All right, it's a training center.
-
So let's look at Ephesians chapter 4.
Ephesians 4 chapter mention
-
We'll look at the latter part of verse 8 and let me read this one
-
verse and then we'll go on to 11:00 and 12:00.
-
And the latter of this verse said, and he gave gifts to men.
-
He gave gifts to men. Now verse 7 tells us that we all
-
received a measure of grace. And the reason we seem to
-
received a measure of grace is because we all are gifts.
-
Say I'm a gift. Say I'm a gift.
-
You are a gift. You are a gift not only to the
-
body of Christ, but to the world.
-
God has made you a gift. Now here's the thing.
-
Gifts are only good if given and opened because a gift given
-
that's never opened is as good as not having the gift.
-
I mean, y'all bless me. This last week I've received
-
gifts. And when I received those gifts,
-
you know, if I just would have left every card in the envelope,
-
I could have said look at this gift, but I would have not been
-
able to enjoy the benefits contained within the cards.
-
Are you hearing me? And I could go my whole life
-
saying, wow, I wish I had something today.
-
I wish I and I would really love to do.
-
And all the while I have benefits within gifts that I
-
haven't even opened up yet. Amen.
-
So you have to see yourself as a gift.
-
And unless you allow the five fold effect to go in effect in
-
your life, you are a gift to the Church and the world left
-
unopened. And the benefits that you have
-
as a St. does not take effect. Say that's not me.
-
Come on, say that's not me. Now let's just pretend a little
-
bit that I had a gift in front of me and it was not one of
-
these Sissy gifts that we have today, which is a bag with a
-
little fluff fluff in it that you throw out and there it is.
-
No, we're talking about the ones wrapped up.
-
Because the truth is, y'all all wrapped up anyway.
-
I, I, I would love to be around the person that gets born again
-
that all I had to do is pull the fluff out and there I could see
-
the gift. And it was that easy, right?
-
I wish it was that easy. But the renewing of the mod is
-
like a well wrapped package with much tape.
-
You're like, I, I mean, you understand, you got to RIP that
-
stuff open. I said you got to RIP it open.
-
We got to RIP this stuff and man, when that stuff starts
-
ripping, it starts screaming. People start screaming.
-
But again, we're just trying to get to the gift because you've
-
come in here like a pretty package all taped up, but the
-
real gifts on the inside. And it's time to tear the
-
package off and get to what everyone can receive benefits
-
from. So you got to pull down your
-
flesh. You got to get rid of your
-
carnality. You've got to put on, you know,
-
the love of God and the fruits of the Spirit.
-
Amen. So sometimes you're like, wow, I
-
feel like I'm a little ripped today.
-
Well, that's good. Your gift's starting to come
-
out. Say thank God, pastor's
-
unwrapping me. Come on now, let's unwrap you so
-
that your gift can be served. But he said he gave gifts to
-
men. So everyone has a gift.
-
But then in verse 11 he said, and he gave some and he gave
-
some, which means not all have this gift.
-
And this gift comes from God. It does not come from man.
-
Man cannot appoint this gift. Man can label himself, yet what
-
is associated with the gifts as outlined in the scripture will
-
determine whether or not they are really operating under the
-
anointing of that gift or if it is a self-proclaimed gift.
-
OK. And he gave some as apostles,
-
some as prophets, some as evangelists, some as pastors and
-
teachers for the equipment of the Saints, for the work of
-
service to the billing of the of the body of Christ.
-
Now leave this scripture up for a moment because I want to show
-
a few things now. How many groups are are listed
-
in this passage? Six.
-
It was a trick question. Why?
-
Because Saints are gifts. Saints are gifts.
-
OK. The difference about Saints is
-
we do not get a whole lot of context of the gifts that are
-
associated with just being a St. Because Saints the the variety
-
of those gifts are something the Lord would have a.
-
It would be exhaustive for him to try to describe each and
-
every gift he has placed within his Saints because gifts are
-
related to the area that they are in, the geographical
-
territory of which those gifts are released.
-
The variety is we can't even we, we can't calculate it.
-
The Lord knows it, but we cannot.
-
However, there are 5 gifts. There are 5 gifts.
-
Put that scripture back up please and leave it.
-
There are 5 gifts that are mentioned and there are is a
-
description of how those gifts function.
-
All right. And this is and all five of
-
those gifts, their purpose is the first 3 letters, 3 words of
-
verse 12. Why are they there for the
-
equipping, not for people to follow.
-
So quit looking for a prophet because you're not supposed to
-
be following a prophet. And if you're around a real
-
prophet, then they will equip you, which means they're going
-
to hurt your feelings at some point because no equipping comes
-
without some form of pain. Say Amen.
-
So again, I want to be right up close to the pastor.
-
You want to be close to the person who is going to initiate
-
pain and suffering. Come on now.
-
I mean, let's just be honest now that again, say, wait a minute,
-
now, you're supposed to be caring.
-
That is caring. But don't you think that a
-
pastor is not going to also lead you in places contrary to where
-
you want to go? Because again, we'll talk about
-
the pastor next week. The pastor is overseeing a flock
-
of sheep, and sheep, unfortunately, have a bad sense
-
of direction when left alone. However, they talk back to the
-
Shepherd often. Where are you going?
-
Why are you going there? Why are you heading that
-
direction? And it just looks back and go
-
back. Don't talk to me say Amen.
-
I mean, it's all good. Man, I'm going to preach real
-
here. Everybody wants it real till it
-
gets super real, all right? But we're real people, OK?
-
So he gave some ad. All of these are not for
-
following before equipping. They're for equipping.
-
All right, now, the next thing I want us to see in this passage
-
is they are for the building up of the body of Christ.
-
And in this context with Paul, he's obviously talking to the
-
church at Ephesus, a local church.
-
He was not saying that these gifts, although they may be in
-
places, you get to pick which one you get to.
-
All right, Well, come on, help me out.
-
I got a lot to preach here, man. Coach Hurley, would you stand
-
up? Coach Hurley is the baseball
-
coach for Saint Joe's. OK Academy.
-
Dayton, are you here? Dayton, stand up.
-
Dayton is a senior on this baseball team.
-
OK, Dayton, did you pick your coach?
-
If he's going to go to Saint Joseph St.
-
Joe's, he has a coach. Now that doesn't mean that his
-
parents didn't look for one. I understand all that cuz it's a
-
private school, but we get into public schools.
-
If you were just district there, then you get who you get.
-
That's right. So the player doesn't pick the
-
coach. Now why do I say cuz you get
-
into into get into college. We even get into professional
-
sports. Is it the player going to the
-
coach and saying I've picked you, I'm going to come play for
-
you? Is that how that works?
-
Or is it that the coach says I'm interested in this player here,
-
I'm going to go try to recruit them.
-
Now, I understand that you get multiple recruitment going on,
-
then the player can ultimately pick a program, but you don't
-
even get to pick the program unless the program first came to
-
you. You can be seated.
-
Thank you so much. Do you understand what I'm
-
saying? So again, it looks like oh,
-
Dayton gets to pick wherever he wants to go.
-
No, unless they have an interest in him.
-
I mean, I know Dayton was eyeball in Tennessee for
-
baseball. We'll forgive you bro, but the
-
point is if they don't call, the only other way he's going on is
-
he would have to be what they call a walk on.
-
He would have to show up somewhere and try to get on the
-
team and get them to know. But even it doesn't matter even
-
if he does all that, they still have to recognize him and give
-
the invitation. So the five full ministry here,
-
as Paul is saying, is that Saints do not pick the fivefold
-
ministry because Saints are in the body where it pleases God,
-
of which God has the coaching lineup.
-
Now this is going against all USA preaching.
-
I understand that, but I'm not from the USA solely.
-
I'm from the Kingdom first, I'm from the Kingdom first, My
-
citizenship is first in the Kingdom.
-
And that culture runs contrary to US culture and US
-
Christianity for that matter. So Paul never intended for the
-
Saints to hire their coaches. I mean, what professional team
-
are the athletes actually picking their own coaches and
-
telling the administrations or the owners of the team, hey, you
-
hire this for? I know they have some input.
-
I recognize that some athletes have aspired, but you know what,
-
Even when they have, those teams usually don't do great anyway
-
because again, there's personal selfish ambition, interest
-
there. And again, if the owners like, I
-
really want to have a winning team, I'm not going to have my
-
players dictate who can oversee this organization.
-
I'm going to bring the right person in to pull them up as
-
players. That's the intent.
-
Now that's just using a natural example.
-
God is not even considering Saints getting involved in
-
determining the five fold effect coaching team because God knows
-
how to put a winning team together.
-
Come on, say, say, say, you know that's true.
-
You know that's true, which means now when we first come
-
together, we may look like the bad news bears initially, but we
-
just stayed with the program. We going to be a championship
-
for this thing's over with because we guaranteed to win.
-
I mean, all we have to do is submit to the program that the
-
head of the church is orchestrating through the
-
fivefold ministry, fivefold effect of the coaching staff to
-
the Saints to equip us so that ultimately we get to maturity
-
and we dominate on a global scale.
-
The things that are hit that's happening.
-
All right, OK, so what's the original meaning of we're just
-
going to look at this one of five fold effect, which is the
-
apostle. We're going to look at it and
-
it's original meaning. OK.
-
The very nature of Apostolic ministry lends itself to being
-
relational, geographical and territorial.
-
All right. During the ancient Greek times,
-
the word apostle was a was a naval term.
-
So before Paul pinned this Greek word for apostle back in 300 and
-
something BC, the Greeks were using the exact same Greek word.
-
But it was in terms of a it was a naval term that described an
-
Admiral, the fleet of ships that travel with him and the
-
specialized crews who accompanied and assisted the
-
Admiral. In essence this term was that an
-
Admiral would have a group of people and would go into non
-
civilized territory of which then the team he had with with
-
him or her. But back then it was only a him
-
OK with him would then come in and create an infrastructure, a
-
community and a culture. Right?
-
Amen. That then the ones that were of
-
that land would become a part of that culture.
-
And once they created that culture and they established
-
that culture and caused the ones that were in that territory that
-
they that was non civilized and came in and brought them a
-
culture and they assimilated and grew in that culture and could
-
reproduce that culture. Then he would grab his team and
-
go find another territory to bring that culture there.
-
And this is what Paul penned when he said the apostle.
-
So this gift is relational, geographical and territorial.
-
Rick Renner, Greek scholar, said this out of his Sparkling Gems 2
-
books said the word apostle was a term of great honor that
-
referred to a person who was personally selected Commission
-
and sent on an assignment on behalf of a very powerful
-
government. Do you happen to know a very
-
powerful government right now? I do.
-
It's the Kingdom of God. It says this person wasn't
-
merely sent off, he was empowered, invested with
-
authority, and then dispatched to accomplish a special task.
-
So when we talk about apostles, we are discussing individuals
-
who are appointed, empowered, invested with authority by the
-
Lord and then dispatched to do a special task.
-
And their task is the establishing of the Christian
-
community in places where it had not existed theretofore.
-
Now you could say, and I would, I understand the US church
-
thinking we say, well let's go into places where Christ has not
-
been preached. First of all, no one can
-
honestly say that because the planets been around a lot longer
-
than we've been alive. So when we act like there are
-
actually nations that have never heard, in fact, the ones that
-
are the least converted or knowing Christ, actually it was
-
their first. When the original apostles went
-
out, they went through the Middle East.
-
So the gospel has been in the Middle East for 2000 years.
-
Can I help correct a few things here?
-
OK #1 is the Lord King of Israel OK?
-
Did he not say when he established this nation?
-
It originated with Jacob, who became Israel, 12 tribes.
-
Then ultimately it went into Egypt, of which a man named
-
Moses brought it out. Then he created a law, some laws
-
concerning his nation that would make them stand out different
-
from the other nations of which he's king.
-
He does not leave his kingship or he, when I say that he was
-
he, he let go of direct kingship and released it to a man.
-
When Israel rejected him in First Samuel chapter 8, they
1 Samuel 8 chapter mention
-
said we want to see our king. Now, although God's king, we
-
want to see him and remember what the Lord said.
-
He said they've rejected me as king, not you, Samuel.
-
Give the people what they want all right, but he let them know
-
you take a man king. Here's your problems and did
-
they have problems, But now he also laid out within the within
-
Moses's writings concerning the nation that this is what will
-
occur with this nation. Deuteronomy 28 if you obey what
-
I say because he's king, his words life, you'll be blessed
-
coming in, blessed going out, heading out the tail.
-
Your enemy come for you one way, leave before you seven ways.
-
I mean, he's letting know this is the strategy on how we'll
-
deal with other nations. All you have to do is obey me
-
and I got you, he said, but if you don't obey me, then all
-
these curses have come. Now God is long-suffering.
-
He's merciful. And so we pick up and see the
-
rebellion of his nation page after page after page, and we
-
see nations conquer. And then they cry out to him.
-
And guess what he does? He comes back in and he delivers
-
them. We see this through the book of
-
Judges. Then we see this when he
-
establishes kings. He sees this with David.
-
We see this with other kings that rise up.
-
You know, we have a split of the Kingdom that takes place
-
between, you know, in the nation of Israel through the tribes.
-
And so we see this thing going up and down.
-
But there comes a time frame. It's not in the lifetime of one
-
person, but through the history books that the Lord comes to a
-
time with his own nation that he has delivered after their
-
rebellion multiple times, that he sends a prophet by the name
-
of Jeremiah and say preach to him again.
-
But let me tell you what's going to happen.
-
They're not going to repent. I have been with them for
-
hundreds of years. I, my word, has been with the A,
-
have seen the miraculous. It is through it has traveled
-
through every generation and yet this generation has risen up and
-
are so stubborn and stiff necked that they're not going to
-
repent. Here's the thing you preach,
-
they're not going to come. And even if they cried out to
-
me, he says I won't even listen. Now, again, ministers aren't
-
going to touch that, but I'm touching because it's in the
-
Bible. So there comes a point where the
-
Lord has to act on Deuteronomy 2815 and the rest of it.
-
If you do not obey me, these things are going to happen.
-
So much so that he he did it in part.
-
He let him see it. Every once in a while they were
-
turned over to certain, but this time he's like we're done.
-
In fact, it's in Jeremiah that this scripture says this the
-
Lord divorced Israel. In essence, he said the covenant
-
we're in. You've broken it so many times.
-
I'll never leave you, forsake you, but you have played the
-
Harlot so many times. You want to be out of this
-
covenant, fine, we're done. And Babylon crushed Israel.
-
Now, that didn't happen overnight.
-
So again, when we come to the end Times, although there are
-
billions of people on the planet, that doesn't mean those
-
regions have not heard, nor does it mean it's not in those
-
regions. Now, that doesn't relinquish our
-
responsibility to go. I'm not saying that God sent
-
Jeremiah even though he knows they're not going to repent,
-
because God is masterful. No one will ever be able to
-
stand before him and say he's not just and full of mercy.
-
It's never going to happen. It's never going to happen, all
-
right? And so he'll still send to
-
nations that he knows they have had thousands of, in this case,
-
a couple thousands of years of Christ the King, the gospel.
-
But those nations have rejected it.
-
They hate it. They kill people who love it and
-
there is a tribulation period awaiting their lives.
-
Say Amen. Anyway, so I say all this
-
because the apostle. It can go to an area that a
-
church may be there, but is the culture of the Kingdom there
-
'cause the Admiral was sent to bring a culture and we
-
understand in our nation that's a be 275 years coming up.
-
Not every church has the Kingdom culture.
-
In fact, there are a lot of US churches that people don't even
-
know the Kingdom is even a reality today.
-
The only thing they actually know is where they're going to
-
go when they die. And that was never what God
-
intended. So the apostle can move into a
-
territory for this purpose to establish Kingdom culture.
-
Are you hearing me? Rick Renner went on to say when
-
the word apostle was applied in the New Testament apostles or to
-
the early New Testament apostles and applied that an apostle was
-
a spiritual passport that gave believers right, gave believers
-
rite of passage into heavenly realms and into deeper spiritual
-
truths. One can certainly see that those
-
who were under the apostleship of Paul were taken into realms
-
of revelation that they could have never attained on their
-
own. His ministry was a spiritual
-
passport that gave them rite of passage into spiritual
-
revelation. It should be noted that any
-
person who operates in a genuine Apostolic calling will lead
-
people into new spiritual realities.
-
Now look what it says here in Acts 242.
-
They were continually devoting themselves to the apostles,
-
teaching and the fellowship to breaking the bread into prayer.
-
Now let me say this about revelation again.
-
We were instructed at Rhema that we should pray the Pauline
-
prayers because the Pauline prayers talk are for the church
-
today. And and that means that we are
-
to ask the Lord that we will receive revelation knowledge
-
that we would receive a spiritual insight, wisdom,
-
revelation, these things that are all through these particular
-
scriptures that are eyes of our understanding would be
-
enlightened. Yet if you don't watch out in
-
the US church, if you start speaking something not
-
everyone's heard yet. Why are we praying the prayers
-
if we don't expect to hear something different than what
-
we've always? What's the reason for praying
-
them? Now let me say it this way.
-
There is no such thing as new revelation.
-
This is what I loved about Doctor Miles Monroe's book.
-
He called it Rediscovering the Kingdom because it wasn't new,
-
it was known. It just became lost through
-
tradition. Paul spoke a mystery concerning
-
the church, but it wasn't new because the Old Testament talked
-
about the light was going to come to the Gentiles.
-
So it wasn't a new revelation. It was a rediscovered hidden
-
truth that was already contained within the old covenant
-
scriptures that Paul by the Holy Ghost was able to communicate.
-
This is what God meant when you read this.
-
This is why Jesus after his death burial in the resurrection
-
came up on a couple of disciples remember?
-
And they were he was like why y'all so upset?
-
He goes like bro where you been? I mean you didn't hear about
-
Jesus. I mean, are you the only person
-
in Jerusalem that know about the prophet that was killed?
-
And it said that Jesus as he walked with them, began to
-
reveal to them from the the law that's the writings of Moses and
-
the prophets who he was. Notice it wasn't new revelation,
-
it was a rediscovered understanding of what already
-
existed in Scripture. So you understand, in our
-
society, when someone starts to minister something like, oh, I
-
haven't heard that before, why do we get resistant?
-
Because if it's in Scripture and you can prove it with two or
-
three, I tend to go through the whole context of the Bible if
-
I'm dealing with something. Why is it that we don't think we
-
can't see it more clearly? And why would we think that God
-
would not want to reveal more about His Kingdom, since that's
-
what this dispensation is coming to?
-
It's not coming to a suffering servant.
-
It's not coming to the lamb that was slain because the lambs been
-
slain and the lambs poured out his blood.
-
No, we're coming to a king now. You don't like want to
-
acknowledge him as king, but he's king nonetheless.
-
You might not want to see the Father on the throne as a king,
-
but he is 1 nonetheless, and he's coming to rule and reign
-
with his son. Hallelujah, Hallelujah.
-
So we're not learning new revelation.
-
We are rediscovering truths that exist but we had not been taught
-
because tradition squeezed it out.
-
And the apostle will bring those types of spiritual insights. 2nd
-
Corinthians 1212 says this concerning the apostle as well.
-
It says truly, the signs of an apostle are wrought among you in
-
all patients in signs, wonders and mighty deeds, which again,
-
sometimes, sometimes I would love to say, OK, Lord, give us a
-
description of Saints. Well, there is a description of
-
Saints. It's a general purpose.
-
You're supposed to function in the fruits of the spirit.
-
You're supposed to walk in love towards one another.
-
You're supposed to reconcile. There's plenty that we can judge
-
fruit concerning Saints, whether you're functioning as a true St.
-
or not. All right, you're to be a
-
disciple actually, not a convert, which means you are to
-
be a studier of the word. This is what Saints do.
-
So we can find some things generally concerning the Saint
-
when it comes the apostle. They wrought in them all
-
patients, signs, wonders and mighty deeds.
-
Now again, reading from Rick Renner because he's a Greek
-
scholar, he said this patience is an attribute that most people
-
overlook, yet is just as supernatural as healings and
-
miracles. Put that scripture back up.
-
I want them to see this. Truly the signs of an apostle
-
were wrought among you in all patients now because Saints in
-
their carnality lust for power. You left around where you only
-
wanted power cause your daddy was power hungry.
-
And sin makes you power hungry. But when you come over to the
-
Kingdom, you're no longer power hungry because you have power.
-
You have power. It's just whenever God wants to
-
release that power through faith, not so that he can, so
-
that you can become God over here.
-
You're already a child of God, and again, you're not competing
-
with your brothers, you're just doing your assignment.
-
So it says the signs of the apostles now are patience.
-
Patience. So it's just as supernatural as
-
healings and miracles. It comes from a Greek word which
-
when seen, depicts a person's supernatural ability to hang in
-
there and to stay put no matter what forces try to stop them.
-
This is the number one sign of apostle.
-
They don't go and pastor for three or four years and then
-
pick up and leave. Now, some apostles are extremely
-
dedicated to just the planting of the church, raising up a
-
culture and doing another, and we're going to talk about that
-
here in a second. However, when they come in, no
-
matter what comes to say the church can't be there.
-
They will stay till it's established.
-
This is what Paul did when he came into a community and they
-
grabbed him and threw him in jail, right?
-
Well, after this whole turmoil, they're like, OK, you can go.
-
He said no, no, no, no. You tell them to come in here,
-
they going to come. In essence, he says, I just
-
planted a church, and I am not sneaking out of this place to
-
make it look like, you know, hey, when trouble comes, you
-
just got to go. No, they're going to come in.
-
They're going to escort me out because he was showing the
-
church. We have authority here.
-
We have a place here, and we will not be intimidated with
-
people who try to shut us down. And that's what Paul did.
-
Come on. That's what Paul did.
-
All right. He goes on to say Rick Renner.
-
He says people mistakenly get the impression that Paul's
-
ministry was continually visited with miracles of this nature or
-
of of miracles, signs and wonders, he said.
-
But one careful if, but if one carefully and honestly examined
-
the book of Acts to determine the regularity to which these
-
types of supernatural signs occurred, you will find that
-
these events did not occur non-stop in Paul's ministry, but
-
rather at pivotal and crucial moments when miracles were
-
needed to open the door for the gospel even wider.
-
These were supernatural signs intended to grab the attention
-
of the listeners and to serve as proof that the gospel message
-
they were hearing was true. See, in the USA church, we're
-
looking for one person to work miracles in every service at the
-
expense of you keeping your gift unwrapped.
-
But it's the apostles job to say, look, I'm not the only only
-
one who's going to raise the dead, lay hands on the sick,
-
cast out devils. You do it and you do it and you
-
do it and you do it. OK, let's give a little moment
-
here for the Spirit of God move. Why?
-
So that God can use somebody else.
-
Because here's the thing. How regular would it look if you
-
laid hands and you laid hands and you laid hands and you laid
-
hands. Because if you did it this week,
-
you did it next week, you did it the week after you did it 4
-
weeks later, you did it 5 weeks, six weeks.
-
We could go through a whole year where every week the miraculous
-
was happening, but it just wasn't happening with one
-
person. But again, we idolize.
-
Yeah, that's good. Come on now, you know where the
-
church went wrong. The church went wrong because it
-
called these five fold effects or these ministries titles.
-
The Bible doesn't call them titles, calls them gifts.
-
Subtle, but it's profound because the minute we called it
-
a title, then anyone who truly operates, all of a sudden people
-
think they just want power. Because in the corporate world,
-
well, their title is CEO, Their title is this.
-
Their title is that, their title is this.
-
So that rebellious nature of not submitting, oh, y'all don't want
-
to hear? OK, that's fine.
-
It's easier to kick because nobody's going to be over me.
-
Well, the Lord's over you. But then he has overseers.
-
Amen. Now ultimately you are in
-
control of your own personal destiny because how you submit
-
to how God's put it together is up to you.
-
But God has a way of doing it, period.
-
And let me just say it this way. There are plenty of churches
-
that will let you have church your way.
-
Burger King. Yeah, they're Burger King
-
churches out there. Have it your way, you rule.
-
Well, when you have it your way, you actually don't rule.
-
You'll be in bondage because you think freedom's independence.
-
And that may work in the US, but it does not work in the Kingdom.
-
True power works submitted to the king and his way of doing
-
things. Hallelujah.
-
And we know I was talking with a young minister this week,
-
talking about, you know, different churches wondering,
-
you know, will they continue? And I said, I'm going to be
-
honest with you. The answer is yes, because the
-
Bible tells us in the last of the last days they're going to
-
be seducing spirits and doctrines of demons and seducing
-
spirits are not just associated with the church.
-
Seducing spirits will seduce you to get into places of
-
employment, seduce you into into places of raises, seduce you
-
into other things to take you out of the church.
-
A seducing spirits there just to get you out of the church, to
-
gossip, to do all kinds of things just to get you out, get
-
you disconnected. All right.
-
However it goes on says that these last days that there will
-
be congregation members that will heap teachers to themselves
-
because they have itching ears. In essence, we're going to tell
-
you what to teach, we're going to tell you what to preach, and
-
we will pay you to do it. Hallelujah.
-
Amen. So it's going to happen.
-
It's going to be here. But the true churches, they'll
-
function differently, Amen. They'll function differently.
-
So again, these things are not just with regularity.
-
However, if all of us came together, we would see more
-
things being done because all of us together can work the size
-
period. Now I know in my own personal
-
life there was a child that had died when we were over in 312
-
laid hands. By the grace of God, she was
-
raised from the dead. OK, we've laid hands on people
-
with cancer. They've been healed.
-
We've I remember one time in India, we gave an altar call.
-
These people came up and I had to communicate to them because
-
in India they, they'll just add Jesus to their God.
-
So I said, you have to denounce every other God.
-
Now the minute I said this, this woman was here and her husband,
-
they had a child who was crippled and I said you're going
-
to I said you must denounce every other and Jesus is Lord.
-
Her eyes rolled back in her head and she fell out the men.
-
I said the name Jesus, that spirit that was on her left.
-
I had a nurse that was on the trip with me.
-
She came up. I knew it was a spirit that
-
left. I said she's fine, leave her
-
alone. She came to, I told that couple
-
specifically. You go home, you burn every
-
idol, you get rid of it. The next year they were still in
-
church and their daughter was healed.
-
The reason she was healed because that spirit of infirmity
-
that was associated with the idols couldn't keep her crippled
-
anymore. Hallelujah, are you hearing me?
-
Amen. Now, I know in my own personal
-
life, Paul on the road to Damascus had this encounter with
-
God that pulled him into his apostleship.
-
And when I was studying Rick Renner concerning these
-
particular things because he said one aspect of the apostle
-
is that they'll have a divine revelation moment with God.
-
And I never equated it with this, but when I was called to
-
ministry for the first time as I was driving to Atlanta, GA, I
-
had a 89 Ford pickup and I was driving to work and my whole
-
windshield disappeared and I saw myself ministering to thousands.
-
I mean, sea of people had an open vision.
-
It was undeniable. And I knew I was called.
-
I knew I was ministering the word of God.
-
All right, so these miracles that function with the apostle
-
are not just for tours. It also brought him in
-
deliverances. I mean, he was supernaturally
-
delivered for some major trouble by the Holy Ghost because of the
-
Apostolic call on his life. Look at this in First
-
Corinthians 1510, nine to 10. He says, For I am the least of
-
the apostles and not fit to be called an apostle because I
-
persecuted the Church of God. Well, that's how he felt.
-
However, he said, But by the grace of God, I am what I am.
-
And His grace towards me did not prove vain, but I labored even
-
more than them, than all of them.
-
Yet not I, but the grace of God within me, which tells us Paul
-
was driven. And he was driven not because he
-
was personally driven, but the grace on his life caused him to
-
drive. It was part of his Apostolic
-
anointing. And when it came to being called
-
that he didn't aspire, but he is what he is because again, we are
-
what we are because God picked us and made us that at the end
-
of the day. And so Paul was saying here
-
prior to this whole deal way I persecuted, I shouldn't even be
-
enlisted for service. But God knew before he was in
-
his mother womb this was his destiny.
-
And the fact that he tried to destroy the church didn't change
-
God's mind on his appointment. His assignment, he just needed
-
his repentance. I mean, so he could really walk
-
in it. Now, if he didn't repent, he
-
could have done what he did die, and the Lord would have said,
-
well, my apostle and he'd been like, I'm obviously not.
-
He said, yeah, I know. So what you were supposed to be
-
and you didn't repent to do it. But this is what I'll judge you
-
in based upon what I call what I destined you to be, not what you
-
did. Are you hearing me?
-
But he did repent and he says I labored more than them all.
-
And man, when he put his his list out, I mean, he started
-
throwing his resume out in Scripture so all of us could
-
read today. If you start talking about your
-
resume, people call you arrogant when really you're just talking
-
about the grace of God on your life, the grace of God, and when
-
you function in the grace of God that's on your life.
-
Well, then things will occur. What are some Apostolic
-
attributes again? Ernest Gentile said it this way.
-
An apostle initially has a relentless that relentlessness
-
that cannot be stealed, a drive to see God's Kingdom advance, a
-
determination to reach new towns and new cities and new cultures
-
and new peoples. Apostles want to plant the flag
-
of Christ in people groups. They have long been captive to
-
the Prince of darkness. They cry out with Peyton or
-
Patton. My God, I was born for this
-
hour. Now here's the challenge.
-
In the US church specifically, we love pastor, we love teacher,
-
and we accept evangelist. But the other two gifts we do
-
not talk about. There are some denominations
-
that function there and there have been abuses on all 5.
-
But again, just because there's been abuses doesn't mean there
-
aren't those who are functioning in them properly.
-
Because can I just, can I let you in on a little secret?
-
There's been abuses from the Saints, been a lot of abuse come
-
from the Saints. It's amazing how a St. will
-
don't want to be around none of the fivefold just because they
-
get around an abusive one if they're faults and that like I
-
don't have to do God's way now. I mean, the God of heaven and
-
earth can bring you to the gifts that are functioning in
-
obedience and right. Because if you're that good of a
-
St. you ought to be able to hear from heaven and get to the ones
-
that are doing it. Because if you're the Saint that
-
says you don't need it, you may be just as abusive as the ones
-
you left. Hallelujah.
-
We are to grow together. You are not to grow individually
-
independent by yourself. Hallelujah.
-
Are you hearing me? So apostles are big picture.
-
They're casting a wider vision of the church.
-
I remember, and I'll give you a couple instances myself
-
personally, I went to Pastor Jack Meyer's church down in
-
Plant City. He invited me to come minister a
-
couple of days. And so I came in and I, I mean,
-
I was honestly there 15 minutes, 15 minutes, all right.
-
And the grace of God started to activate my life.
-
They started talking about how they had run, was running out of
-
room, didn't have a size based upon their building the property
-
wasn't a whole lot, you know, thinking about how they, you
-
know, what are they going to do? They can't really grow in this
-
location. There's another little piece
-
that another pastor ended up getting on a, you know, secret
-
bid. He put in Pastor Jack put in a
-
dollar. The other guy I think did $1.50
-
and one I'm like, bro, she should have dropped $100 bill,
-
man. I mean, what's $100 anyway?
-
So he has this other that he that this new pastor has, he
-
can't even build a building there and he wants him to, you
-
know, trade not happening. So got this little quandary.
-
The grace kicks in. I walk in, right, we're talking
-
and I said, well, do this. And I started explaining how he
-
could change his sanctuary, how he could pull this wall, move
-
this here and move that. That's the anointing of the
-
apostle, big vision, bigger picture.
-
And they, him and his wife both looked around and they're like,
-
we've never, they never saw it, didn't consider it.
-
Now they are pastor evangelists. That's what they are.
-
That's their gifting. So then when I came in under the
-
Apostolic anointing, they have literal plans built that way
-
now. And when Pastor Marsh and I go
-
minister there in September, they're hoping to have it
-
finished, built out as we spoke it, by the grace of God.
-
But that's what I've gone into some churches where there's
-
pastors, and they're talking about how they're not growing,
-
and yet they have 80 seats. They have enough aisle space
-
that you could put a whole nother row in between it.
-
And they have enough seats for everyone who's currently coming.
-
So if anyone else comes, there's nowhere else for them to sit.
-
I'm like, you need to tighten this row.
-
This is Apostolic. You tighten this row up.
-
How many more chairs do you have?
-
Let's bring in another 20 or 30 chairs in here.
-
Yeah, but we don't have that many people.
-
Well, how are you going to get that many people if we do not?
-
That's the Apostolic. I was around another minister
-
not too long ago, didn't even say anything, but they wrote me
-
back and said, listen, just being around you gave clarity of
-
some things we had, why it was the anointing.
-
It's not me. It's the grace of God to release
-
into those gifts. That's what it does.
-
And the things that we do today are not because I pastored
-
Anchor Faith Church is because I was an apostle for Anchor Faith
-
Church that also pastors one of its locations.
-
Hallelujah. So in First Corinthians 92, it
-
says if to others I'm not an apostle, at least I am to you,
-
for you are the seal of my apostleship in the Lord.
-
Earnest Gentile said it this way.
-
Every Apostolic Church should equip, mobilize for people's
-
conversions, numerical growth, church planting, spiritual
-
maturity, penetration of secular marketplaces, and global
-
expansion. Apostolic describes the
-
ambassador function of the local church moving outward from the
-
local setting, planting churches near and far, reaching the
-
nation's as well as the local marketplace, impacting culture.
-
Now, if you've been with us very long, you realize we do that.
-
That's what we were ordained to do.
-
When I first came into Saint Augustine, the Lord clearly
-
spoke to me, said he said, Earl, do not buy 5 acres.
-
Don't do it. You are not going to find 5
-
acres and build a church. We're doing something else, and
-
I did not realize at the time it was the Apostolic call on my
-
life. Why in the world again does the
-
Lord want us to purchase them all?
-
Takes us 17 years to buy land. Why?
-
Because I'm not just pastoring. We are changing cultures.
-
We are in every sector of society.
-
We have deployed into every sector of society.
-
We've been government, we've been in sports, we're in
-
business, we're in education. I mean, there's not a sector of
-
society we are not currently infiltrating because the
-
Apostolic anointing on my life is filtering over into your life
-
to where we're having this Apostolic move.
-
And then because of that, people have come to me and say we want
-
your culture. And so initially we transformed
-
existing churches to our culture, like an Admiral who
-
went in with a special team to a location and say this is the
-
Anchor Faith way. Why?
-
Because they saw themselves in that vision.
-
They wanted to be a part of that culture.
-
They basically said, I'm not an island.
-
I am Anchor Faith Church just in Nicaragua.
-
See, this is what you have to understand.
-
Anchor Faith Church is not me, it's you.
-
You are, and that's what the Apostolic anointing does.
-
It causes you to see you. You're not doing the vision for
-
me because the minute you see yourself doing the vision for
-
me, you're not of me because you see yourself outside of me doing
-
something for me. I am Anchor faith.
-
You're anchor faith. We're just doing us.
-
You do your part. I'm doing my part.
-
And we accomplished some great things.
-
Why? Because Anchor Faith was never a
-
man or a woman. It was all of us.
-
And this is what the Apostolic vision will do.
-
But you know what? If you don't watch out, You want
-
me to be just pastor where I just care for you and your
-
family and think about you and you alone And like, why in the
-
world we trying to get something else?
-
Why do they want to plant churches all on every coast of
-
Florida? Why can't they ever be
-
satisfied? Come on, are you hearing me?
-
I mean, these things take place. Paul himself had challenges
-
because of taking territory. In fact, Rick Renner said this
-
because you push drive, you go after things, you're after the
-
world for the sake of Jesus Christ and expanding his
-
Kingdom. Listen, you have to admit, the
-
Kingdom culture is not in the planet.
-
Very well. Let's just to me, let me just
-
get real. The Kingdom culture is not
-
extremely huge in Saint Augustine.
-
And This is why God has you here, so you can deploy it.
-
And you know, you feel that, don't you feel that alien you
-
don't you feel that thing just rise up and you're like, my
-
gosh, man, I got to take some territory.
-
I've got to bring this Kingdom somewhere.
-
I mean, you sense that, Rolanda inside you, You're like, my
-
gosh, man, we have other expansion to do.
-
Sabrina, don't you feel that on the inside?
-
It's what attracts you, is what pulls you.
-
And that's what the Apostolic gift does.
-
Now, I pastor this location, but if you leave me only in the
-
pastoral role, you're going to be highly disappointed.
-
And you'll be disappointed because you don't want me to run
-
here or there or do this, that, and the other.
-
But you're telling me to deny the grace of God on my life.
-
And here's the thing. God has the fivefold ministry
-
right here in Saint Augustine. We have the apostle, the pastor,
-
the prophet, the evangelist, and the teacher, and you get to grow
-
underneath every one of those gifts.
-
Wow, how amazing is that? It's not common, I understand
-
that, but we need to value it. Are you hearing me?
-
But when you get into this Apostolic position and you start
-
taking territory and you start doing things in different
-
places, you will create conflict.
-
Conflict comes. In fact, let me read about some
-
conflict Paul had. It says this.
-
Paul frequently had to defend his apostleship because of
-
deceitful workers who swarmed in trying to exert authority over
-
entire regions of churches that he and other apostles had
-
established to which they had imparted their lives.
-
Apostleship was power, so those with impure motives sought to
-
invade Paul's territory and claim his fruit, seeing it as an
-
effective way to exploit someone else's work for themselves.
-
Says Those who coveted the Apostolic position used every
-
imaginable method to attract, tempt, lure, entice and seduce
-
the churches under the realm of authority of genuine apostles.
-
In Paul's case, the impostors could not find a legitimate
-
reason to accuse the apostle, so they use slanderous and even
-
stupid accusations as they tried to persuade the churches to
-
reject Paul and submit to their authority instead.
-
So every five fold ministry is going to have an attack of a
-
false one and Saints are going to come against it.
-
However, those that are true will endure because the apostle
-
#1 supernatural is patience. I can endure the season of
-
slander and overcome. I can endure the season of
-
attacks and not be moved because the grace on your life is to
-
accomplish it. I'm really excited about where
-
we're going and I'm more excited about where God's taking us and
-
I'm more excited about the next season we're in and get ready.
-
Just going to fill on up because of the call, because of the
-
assignment, because of the culture of the Kingdom.
-
I'm not looking for followers, I'm looking for workers, those
-
who want to be deployed, those who want to get in every sector
-
of society, those who want to take territory, those who want
-
to release their gift and get unwrapped and do something
-
significant in their workplaces, their secular markets, their
-
community. This is what we're doing and we
-
will continue to do it and we will not be stopped.
-
So, concluding, Ernest Gentile said this apostles are able to
-
lay biblical foundations and keep the New Testament pattern
-
of work among the churches. They strengthen and encourage
-
pastoral leaders, mobilize churches for action, and and
-
present the global vision of Christ and his church.
-
They inspire greater faith and empower workers to reach the
-
secular marketplace. Apostles present the big picture
-
in an impressive way, often with miraculous confirmation.
-
They hold fast the standard of members to be saved, water
-
baptized, filled with the Holy Spirit.
-
And I add this, live a life holy, separated unto God.
-
Amen. And so the role of the apostle
-
was functioning right here in Anchor Faith Church.
-
And I'm just going to say I am what I am.
-
Now listen, I do not ask you to call me Pastor Earl, and I've
-
not asked you to call me Apostle Earl.
-
You can do whatever you want to do yet in this place.
-
I've had both people, both acknowledgements.
-
I do say this though you want to.
-
The Bible says if you see receive a righteous man in the
-
name of righteous, you'll receive a righteous reward.
-
And if I'm brother Earl, you're going to receive righteousness
-
from me. That's right.
-
The Earl's received that. But if you want the anointing a
-
pastor, well then you have to acknowledge the gift.
-
And it's not I, but it's the gift.
-
I am what I am. But sometimes you need to
-
acknowledge the apostle because at times you need that gift.
-
Especially business owners and people want to take territory
-
because there's a gift and it's God who gave the gift.
-
So the minute if you disdain saying it to someone's name,
-
you're really disdaining God because it's his gift he gave.
-
At the end of the day. Now you can do what you want to
-
do. I'm going to do what I'm, I'm
-
called to do because I am what I am by the grace of God.
-
I said I am what I am by the grace of God.
-
And because of that, we're taking territory.
-
I said we're taking territory and we're going to take more,
-
not only in Saint Augustine, but in our state, our nation and the
-
world. And This is why I know the
-
Lord's talking to you, because He is settling you in to your
-
fit. Because whatever you release
-
locally, it has a more profound effect than just local.