Sermon
The Fivefold Effect - Part Five
Publisher transcript
Transcript
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So First Corinthians chapter 12, verse 18 to 20 says, but now God
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has placed the members, each one of them in the body just as he
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desires. If they were all one member,
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where would the body be? But now there are many members,
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but one body, say there's many members, one body, many members,
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one body. So we are many members, but one
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body. And I like to say it this way,
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in the Kingdom of God, you do not lose your individuality.
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However, you do lose your independence because again,
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you're in the Kingdom, not in a church in the United States.
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There's a difference. You can be in a church in the
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United States and take United States principles of
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independence, the freedom that's spoken about the United States,
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and different things. I can say whatever I want to say
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whenever I want to say. It's called freedom of speech.
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Not in the Kingdom, because in the Kingdom, if you say whatever
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you want to say, you'll have whatever you say.
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And if you say stuff contrary to the king, then you're going to
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have challenges. In the Kingdom, you're supposed
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to say what the king is saying because he has words of life.
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I don't want to say deaf words. I want to have life.
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Words, death and life are in the power of the tongue.
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Amen. So you may say whatever you want
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to say in an American Christian Church, but in the Kingdom of
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God, we are supposed to say what the king is saying because
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there's life. And that's where liberty exists,
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all right? And so we are not independent of
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one another. We are actually completely
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dependent upon one another. Although we are individual
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members, we have individual and we have individuality.
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We have our own giftings, our way of doing things.
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We are here to complement each other.
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I do not see a believer when they have some challenges as
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being a conflict. I just know they're having to
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get their carnality together because I see them as a
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compliment. And when you function in your
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gifting in Christ, you only make me better and I'll only make you
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better. And as we yield to that, then we
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become this one body, not seen as many members, but just as
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one. Wouldn't you love it?
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I know I do. If somebody looks at me and say
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anchor faith, that means you don't even know who I am, but
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you associate with me with a big vision, with a vision, with a
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place, something bigger than an individual.
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Amen. That's where you ultimately want
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to become. Why?
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Because John said I must decrease, he must increase.
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In essence, you know, you can become so lost in the church
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that they don't even know you by name, but they sure know you by
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the vision you carry. Glory to God because the only
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name that we need to exalt is His name, the head of the
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church, Jesus Christ the King. Ernest Gentile said this.
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Why stress local churches so much?
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Very simply because the local church is the key messenger of
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Christ to the secular community. The people of a local church
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become the heart, the hands and the voice of Jesus Christ.
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This brilliant strategy is God's way of maintaining active
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spiritual life in his Saints and then through them impacting the
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secular world. When the people of the community
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see the members of the local, of the local church body, they will
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see Christ and they will, if everyone becomes one, unified.
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Are you hearing me in Ephesians 47?
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Just to let you know. But to each one of us, but to
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each one of us, grace was giving according to the measure of
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Christ's gift. So everyone of us have a gift
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from God and we are all a gift. Go ahead and say to yourself, I
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am a gift. You are not lying because you
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are now. You may be calling those things
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that be not as though they were right now because you don't see
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yourself as a gift, thinking of yourself as a gift.
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Or you may have your own undeveloped mind challenges
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where you see yourself less than someone else.
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Listen, you're not less, you're you, and God made you unique.
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He made you the way He wanted to make you, and He did.
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And He made you in a way that you will complement and connect
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with others within the body He assigned you because He is into
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body assignment. He picks it.
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He places you, as we just read in First Corinthians 12, in the
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body where it pleases him. So again, when you fight against
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what you're destined to do, you're not fighting with other
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members of the church. You're fighting with God
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himself, so don't fight against God.
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Just go ahead and be what God's called you to be because it's
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the most exciting thing ever. And the grace of God will begin
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to flow in your life and and and life.
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Although there will be challenges at times because he
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said in this world you're going to have trials and tribulation,
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but be of good cheer for I've overcome the world.
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The grace in you will be sufficient for you to function
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and flow through anything, and the church bodies there to help
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out. So we all are a gift.
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Then he then in the 11th verse of this same chapter, it says
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that he gave some as apostle, some as prophets, some as
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evangelists, and some as pastors and teachers for the equipment
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of the Saints for the work of service to the building up of
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the body of Christ. So some of the grace gifts are
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the apostle, prophets, evangelist, pastors and
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teachers. So not all the Saints possess
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those gifts, but some of the Saints possess those gifts and
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the Bible talks about those particular gifts so that you can
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clearly identify when someone is truly an apostle, truly a
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pastor, truly a teacher, truly a prophet, and truly an
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evangelist. Because the Bible does talk
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about false ones and that's because they have personal
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ambitions. But if you just yield to God and
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just because there is a false doesn't mean the true cannot.
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And too often in the church, unfortunately, because we may
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have seen or experienced some that did not function properly
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or in some instances may be truly have the gift but made
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some failures because unfortunately not everyone's
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perfect. Are you hearing me?
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And again, you know, if the pastor doesn't do it perfect
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man, if you don't watch out, the Saints will crucify them.
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But yet the pastor is to be long-suffering and to help the
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Saints alone. And, you know, we should not get
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into that kind of routine where Saints can be forgiven, but the
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fivefold cannot. All right, So there are these
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giftings that are there just because some don't do it
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perfect. Well, you understand, some
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Saints don't do it perfect. Amen.
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Who's the perfect St. here? Come on, raise your hand.
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Come on up front. That way we can identify you.
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Hey, chance, were you raising your hand?
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Was that what you were saying? Oh, you're just scratching your
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your your cheek. I got you.
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I understand. All right.
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Right. Well, you're like, well,
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obviously past. Well, who's the perfect five
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fold? Minister, would you please come
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down front? I mean, I'm, I'm down front now,
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but that doesn't mean I'm perfect by any means, right?
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OK. Well, if we can accept that,
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then we shouldn't be able to accept easily to forgive people.
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Should we be made known that there's something going on if
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there is something going on, All right, because it's about what
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we're going to talk about today through the evangelist gift
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called reconciliation. It's called restoration.
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Because the minute you get where you can't restore, then you're
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not listening to the right Holy Ghost, the right Spirit at all,
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because he came to restore, to reconcile not only us to God,
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but if you're reconciled to God, then you'll be reconciled to
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your brothers. Amen.
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Amen. Anyway, all right, so earnest
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Gentile said the object of the fivefold gifts is to enable the
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whole church to become spiritually mature and truly
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function as representatives of Christ's Kingdom.
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Amen. So Second, Timothy 4-5 says, but
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you talking about the evangelist, be sober in all
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things, in dear hardship, do the work of the evangelist, fulfill
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your minister. Now Paul is talking to Timothy
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who is pastoring the church at Ephesus, and it it lets us know
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that the fivefold minister of a pastor can do the work of the
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fivefold minister of the evangelist, even though they may
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not be an evangelist. Are you hearing me?
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Because this one particular gift has the least amount of
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information about it. As far as direct, there's only
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one person listed as one in the word as an evangelist, and his
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name is Philip, OK. And we're going to look at one
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of his city assignments when he went as the evangelist there.
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OK, so we understand this particular role, but we
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recognize there is the evangelist, obviously, Ephesians
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4. Now we see Second Timothy
2 Timothy 4 chapter mention
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chapter 4 that we have an evangelist and an evangelist has
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a work of ministry. So what is the evangelist?
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What's his work is to present the good news of the Kingdom of
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God and Jesus Christ to non Christians in the in our area or
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we could say secular community so they will be caused to
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repent, be baptized and be assimilated into the local
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church. In essence, the primary role of
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the evangelist is to persuade non believers to become
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believers. But here's the thing, true
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evangelists are not going out to have people born again and not
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connect them to a church that's not a true evangelist.
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Because true evangelism is going to a non believer, revealing to
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them the Kingdom of God and Jesus Christ in such a way by
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the anointing that it causes them to repent, be born again,
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become a disciple, follow with water baptism and assimilate
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into the body or the local body church.
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That's the goal. And what we have done, if we
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don't watch out, is that we'll send this messaging.
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All that matters is that people get saved.
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That is not all that matters. That is not in the Scripture
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that all that matters is that people get saved.
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It does not say that. That is not the only thing that
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matters. In fact, Jesus doesn't even give
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that call that people would just be saved.
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He actually says, and we'll see it, to go into all the world and
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make a disciple is more than someone just getting saved.
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I mean, we understand to come and confess Jesus Christ as our
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Lord to receive the blood he's already shed for us and is on
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the mercy seat in heaven and that we can receive that
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forgiveness to where we become this new creature in Christ.
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The old passed away. Behold, all things become new.
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This is a what this is an event that occurs, but it's from a
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confession that he's Lord. Well, if he's truly Lord, then
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you would follow whatever he says, and he says more than just
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know where you're going to be when you die.
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Jesus never went publicly and said, do you know where you're
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going to go when you die? That was not his message.
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Now, do I know where I'm going to go when I die?
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Yes. The scripture tells me because
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I'm born again to be absent from the body, I'll be present with
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the Lord. But that's not why I'm saved.
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I'm saved because God wanted me to become his child again, by
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which he will take care of me now, by which he'll put me back
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in the dominion that Adam lost so that the Kingdom can function
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in my life in this earth today. So his Kingdom can come, His
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will can be done. It's in on the in the earth like
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it is in heaven through my life. And I can have everything that's
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afforded to me in the name of Jesus.
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I walk into destiny, not destination, because a person
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holding out for destination will not live in the earth like
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someone who knows their destiny. Totally different existence.
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And so God wants the evangelist to compel by the Spirit, the
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unsaved to become children of God are believers in Christ so
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that they can be discipled and planted within the local body
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church with the rest of the family.
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Because Jesus lets you know who your family is.
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Your family is not the color of your skin, your last name, the
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ones that came out of your womb are the womb you came from.
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Your family is according to Jesus is that who is my family.
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When his birth, his the mother that birthed him was there and
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then the siblings that are half siblings because they were
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birthed through his Mama. But with the help of Joseph, OK
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wanted to talk to him at a particular meeting.
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He was having me and he says to the crowd, who is my mother and
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my brothers and sisters, It's those who do the will of my
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father, which opens up beyond the nation of Israel.
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Amen. And so God wants you in the
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family so that you can be encouraged, strengthened, and
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that all of God's Kingdom power can function and flow through
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you. Acts chapter 21, verse 8 says it
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this way. And on the next day we left and
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came to Caesarea and entering the House of Philip the
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Evangelist, who was one of the seven, we stayed with him.
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Now who's one of the seven, Philip first, I like this about
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what Steven Bradshaw was saying to me one day and we had lunch
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together. He says, you know, I always kind
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of took First Corinthians chapter 12 is that, you know,
1 Corinthians 12 chapter mention
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God placed us in the body where it pleases him.
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So if you're an elbow, you're always an elbow, he said.
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But I realized that God will place you in his body.
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It's not so much a literal body part where you'll always be the
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elbow, but you'll you'll do what God's asked you to do in the
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local assembly. He placed you and assigned you
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and as you're faithful to his word and to walk in love and
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walk in forgiveness and allow the fruits of the Spirit to
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manifest in your life, and then you grow as a disciple as you're
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showing faithfulness. You may have this one assignment
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within the church body, but God could move you to other
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assignments, ultimately to the to an assignment that could be
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fivefold ministry. Now, that doesn't mean fivefold
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ministry is better than Saints. It's just an assignment because
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he said, I realized that you went to church prior to being
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called a pastor, of which I just served.
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So by all rights, even though from my mother's womb he knew
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the call that he had for me, I had not yet discovered it.
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So I was functioning merely as a St. serving in the local body
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that I believe God had placed me in based upon how I knew and
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could hear from God. Now, I've grown quite a bit
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since then, you know, did the best I could.
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And you know, God really helped me a lot in, you know, my
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immaturity, that's for sure. But the reality is Philip is one
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of the ones that when there was an issue in the Jerusalem church
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concerning feeding Hellenistic Jews that they had that there
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was complaint happening and A and a one that was duly noted,
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it was an issue. So when it's brought to Peter,
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James and them, they're having this conversation concerning
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this issue. They said now based upon the
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position or the place that God has put us in the body, it's not
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for us to do that assignment. We have this assignment of
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prayer and ministering the word. So find 7 men and there were
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qualifications. I'm going to say that again.
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There were qualifications. Listen, just 'cause you want to
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do something does not mean you're going to be able to do
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something. I don't set the standard.
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God sets the standard. I don't set the standard.
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God sets the standard. Now does that mean you have to
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be perfect to serve? No, but they're still
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qualifications. And in this particular scenario
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of feeding these widows, this was the qualification.
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Find me 7 men full of the Holy Ghost, full of wisdom.
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Was there a third one too? And a good reputation, which
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means what are you putting on social media?
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Is it allowing your reputation to look all right?
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Say Amen anyway, I mean, I'm not posting.
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So again, there's there's qualifications because God even
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wants someone who's handing out food to represent him.
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Now you can act any old way if you representing you, but if
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you're representing the Kingdom, the Bible has a holy standard,
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not mine. Now pastor man, you sure are
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making it tough you. I'm not making nothing, I'm
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following the king period. Now what if you're somewhere and
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you mess up? We can restore you no issue.
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Plenty of people have served in areas and blew it and we talked
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to them, get them restored and then put them back in place.
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Pretty simple, not very difficult.
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Amen. So at the end of the day, you
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have to be full of the Holy Ghost, full of wisdom and have a
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good reputation just to be able to feed widows, of which Philip
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was 1. So Philip wasn't called the
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evangelist then? Philip was a St. serving widow
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women. And he obviously did it with
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such passion, faithfulness, and determination that the Lord
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says, you know what, I'm going to use you in the fivefold
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ministry as an evangelist. So in order for us to see one of
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the the first written accounts of him serving as an evangelist
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for the church, we must go back to Acts chapter 8.
Acts 8 chapter mention
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In Acts chapter 8, starting in verse 5, it says Philip went
Acts 8 chapter mention
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down to the city of Samaria and began proclaiming Christ to
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them. Now I'm going to move some
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scripture. Not that I'm taking it out of
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context. I'm just bringing it up to fill
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because you understand in writing you can make a statement
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and then later on in your writing explain something
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previously stated. I just want to put it in order.
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So with that being said, Verse. 4 again, or verse 5, Peter went
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down to the city of Samaria and began proclaiming Christ to
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them. Verse 12 tells us exactly what
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he was proclaiming. But when they believed Philip
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preaching the good news. This is what the evangelist
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does. What is the good news about the
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Kingdom of God and the name of Jesus?
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They were being baptized, men and women alike.
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So when he went down to Samaria and began proclaiming Christ,
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Christ is not last name of Jesus.
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That one statement is really saying that he went and
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proclaimed the King and his Kingdom.
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That is the message of the evangelist, a true evangelist.
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That is a study of the word and recognize.
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And if they'll go and study the lineage of what a evangelist do,
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you'll find that they are there to herald the king of the
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Kingdom. Now they'll get to this fact
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that the king came and died for you as a lamb without spot or
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wrinkle on a cross, so that he could sow his life, his seed of
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kingship, so that you could be redeemed and be placed back in
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dominion or rulership. The the rulership that Adam had
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when the earth was first created, but lost when he ate
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from the tree of the knowledge of good and evil.
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Jesus came to restore that to us.
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Hallelujah and so he's preaching look what how it's reads about
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the Kingdom of God and the name of Jesus.
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Why is that? He says in essence, it sounds
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like what Jesus said repent for the Kingdom of heaven is at
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hand. Well, who is this king of your
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Kingdom? His name is Jesus.
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Well, I thought you'd be a little more excited about that.
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His name is Jesus. Hallelujah.
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I think we need to take some time to do some training right
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here. All right, the ministering of
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the Word is so that you can have ears to hear to do.
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I get it. But when your spirit hears, you
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should have a response. And don't allow your hearing to
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lull your spirit so that when something like praise God that
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you're like, well, I don't want to say anything.
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You should shout it. You should proclaim it.
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If you need to stand, stand. Now, if you're a person that
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stands all the time, you might want to stand further back
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because we definitely don't want you stand in front of the camera
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all the time, right? So Brandon, you're not going to
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be able to stand up all the time because the cameras there, he'd
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be like, and then he stands up again and we're like, man, we
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can't get him in the shot. So again, if you're a person
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that gets excited, we'll find just give you a little bit
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further back. And we don't mind you being
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exuberant a little bit further because again, you got to
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realize there's people in front of you too.
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However, there are right times to respond and we should do
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that. Amen.
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Because, listen, you sure didn't have to tell the swamp when to
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respond. He didn't have to do it.
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Tony, be All right. I'll be past a minute.
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I mean, a catch. They would jump up a long run,
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they would jump up a touchdown. They would jump up and send off
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fireworks. So your King's name is Jesus,
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right? Right.
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I mean, somebody that doesn't know the Lord, when they hear
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his children hear his name, they should be like, what's going on
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here? I mean, who wants to go?
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Earnest said. The problem with evangelism
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today is that most people don't want to go to the church because
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the people aren't demonstrating what they're selling outside the
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church that they're getting. Man, you need this life of
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Christ. Then you come to the church and
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we're like, I'm like, you know, when they were lost, they went
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to the club. When they went to the club, the
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club didn't look like this. What are you doing?
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I'm trying to figure out who I can pick up today.
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Music's gone. You see anybody?
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Yeah. There's just one girl over there
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I was looking at, you know, she's just standing on the wall.
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Get your back up off the wall, right?
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Come on. You know what I'm talking about
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John, right? I mean, John had no problem
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dancing because John when he was in the club, he danced, right?
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And he is not going to let his dancing in a club out dance his
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praise to his king, right? I mean, I'm not correcting John.
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And you know what, John's not actually distracting.
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He'll get right over here in his corner because some of you can't
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ain't handling how he's dancing. But now when you were drinking
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in the day, I mean you were dancing worse.
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John actually has rhythm. I mean, I watched John sometimes
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and I'm like, bro, he's on every beat.
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I mean, he's like doing it. And then they switch songs and
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he'll jump over. So seem, I mean like transition.
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I'm like, come on, man. And that's why you know, you're
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not dancing because you'd be like and everybody like what
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happened? Did they trip?
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What right, I get it. If you want to dance and
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anointing, just get over there by John a little bit, right?
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Learn some of his Holy Ghost steps.
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Hallelujah. All right, I mean, I praise the
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Lord. All right, Acts chapter 8.
Acts 8 chapter mention
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So he's preaching Jesus, the Kingdom of God, the name of
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Jesus, and the people are being baptized, men and women alike.
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Now let's go back to verse 6. We'll go to 6:00 and 8:00 and
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we'll see some things here. As an evangelist, the crowds
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were with one accord giving attention to what was said by
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him because the anointing on Phillips Life allows him to be
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able to draw this crowd as they heard and saw the science he was
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performing. Because a lot of times with the
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evangelist, healing will be a gift that through the gifts of
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the spirit that can get in operation because healing.
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One minister said, I think it was Oral Roberts is the dinner
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bell to salvation. Just being that God is
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compassionate and good and you may not be born again, but God
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loves you and he wants to take care of you.
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He'll do more than just heal your body, OK.
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And again, a lot of times, healing shows the culture of the
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Kingdom. So when the evangelist is
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ministering, he's there to minister what the Kingdom looks
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like. So healing is a byproduct of
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what the king Kingdom of Heaven looks like.
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There's no sick people up there. None.
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So you know, and it says in many cases those who had unclean
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spirits were coming out of them shouting with a loud voice, and
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many have been paralyzed and lame were healed.
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So there was much what which here's another thing, if you
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look at the evangelist or you look at when evangelism is
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happening in a community for the first time, it says there's
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rejoicing that takes place. This is why a true, a true
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evangelist will have joy associated with them when they
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minister. This is why Reverend Pat, we
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call him Pastor Roddy and he does pastor church, but he's
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also Roddy the evangelist. And This is why joy is a lot of
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times associated with him because he has such a passion to
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see the lost saved, to come into the Kingdom of God.
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And that's why that joy seems to resonate with him.
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I mean, it's supernatural. He doesn't have to try.
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It's just there because that's part of the, you know, the
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anointing that's with the evangelist.
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Because again, when you're stuck in the world in your sin, full
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of guilt, shame, depression, I mean, the joy of the Lord will
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break some stuff off Hallelujah, Amen.
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Now, the good thing is just as a St. you can tap into joy anyway,
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Praise the Lord, you got to give to it.
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Amen. Yes, yes, you do.
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So what does the evangelist do now?
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Listen, unlike what we see in the US And again, I, I say this
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because when you look at the Bible, the Bible's still alive
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and relevant today. In fact, it's already gone
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beyond the time we're in and have told us of things that is
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yet to come. So again, if that's the case,
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then you understand the five fold ministry, which is part of
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the church. None of those gifts have left.
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None of them. And let me just say it this way,
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the gifts, how they function, then they'll function greater
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later. Now why do I say that?
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Because the early rain and the latter rain is different.
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So it's not that as the church comes to reach maturity, the
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fivefold ministry is not necessary.
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They'll have an increase of the anointing as well, not less.
-
But the enemy wants to eliminate those gifts.
-
That way the Saints basically fend for themselves, and that's
-
a whole nother process. But again, what's happened?
-
Is it because the modern church has esteemed the pastor and the
-
evangelist, but the evangelist only to go and not to be here?
-
Because the first, the first mention of evangelist in the
-
context of the church where it's places in Ephesians 4 says the
-
evangelist is for the equipment of the church, not for the
-
winning of the lost. Now do they win the lost?
-
Yes, but they have a role inside because God never intended the
-
fivefold ministry to not actually have roots in a local
-
assembly. I mean, for you to say, well, I
-
can't do my ministry unless I travel, well, that's not true.
-
You can do the ministry you have in your community.
-
When you travel, you go on vacation or you go for some
-
place, another place on a job assignment.
-
I mean, you can be ministering all over the place.
-
You can go on a mission trip. I mean, what's what limits your
-
influence? That's right.
-
Yeah. You can still come here where
-
you live, be plugged in and do something amazing.
-
But yet we've kind of treated the fivefold as we just need the
-
pastor, the evangelist. We don't even see them.
-
In fact, if they're here, they're on the wrong assignment.
-
Yeah, the Ephesians 4 said they're supposed to be here.
-
And the reason why local churches are having a hard time
-
not being as effective in evangelism is because the gift
-
is going out, and we're telling them to stay away.
-
So they're going to big stadiums to get people born again, but
-
where are they going? Then you have the teachers who
-
want to teach, but the church has become one service focused
-
that wears the outlet. There's really no discipleship
-
now. So you go to 1 service on
-
Sunday, no midweek. I mean, we're talking the modern
-
US church, right? And small groups are not to
-
really study. And if it is a study, it's
-
really a it's, it's more of a preschool class for adults
-
because it's really the fellowship we're going after.
-
So the teacher gives light, well, if I'm going to actually
-
get out what's in me, then I have to just be invited to a
-
church to help supplement the pastor in teaching.
-
And then we've just totally ignore the prophet and the
-
apostle. Definitely the apostle, but the
-
prophet, we only want that one around till we want a word.
-
And it can only be a right word, the one we're looking for.
-
Amen. Because the true one can give
-
you a word and then you'll be like, I ain't receiving that.
-
Your faults when they're like, no, I'm real and you really need
-
to receive it. So, but what does evangelists
-
do? What are they supposed to?
-
They are to lead the way in evangelistic outreach.
-
They are to model compassion. They are to proclaim the good
-
news. They are to seek to convert
-
sinners, invite the community to Christ and the church, operate
-
spiritual gifts such as healing, mobilize local evangelists,
-
evangelists and organize public outreach, help plant churches
-
and equip Saints to evangelize. The evangelist is not just doing
-
big meetings. The evangelist will actually do
-
one-on-one stuff. Yeah, that's right.
-
And when they're home in their local body, doing what they're
-
called to do and not actually doing a planned outreach,
-
whether in the community or some other place, they are
-
functioning multi levels. And we'll see here in a minute
-
the concept of multiple doors to try to get people in the church,
-
not to heaven. The true evangelist is not
-
trying to get people to heaven. They're trying to get people to
-
church to church. And again, we're modeling
-
biblical things, not what we see as trends.
-
All right, so although everyone in the local church is not an
-
evangelist, every Christian should be evangelistic.
-
Why is that? Second Corinthians 517.
-
OK, Second Corinthians 517 Therefore, if anyone is in
-
Christ, he's a new creature. The old things passed away.
-
Behold, behold, new things have come.
-
Now all these things are from God, who reconciled us to
-
himself through Christ and gave us the ministry of what's your
-
ministry, Christ of reconciliation.
-
So if you're not trying to reconcile, if you're not trying
-
to bring harmony, unity, brotherly love, then you are
-
negating the ministry of reconciliation.
-
The devil comes to divide, to separate, to split, but an
-
evangelistic St. will have a ministry of reconciliation.
-
We need to reconcile. This is why I'm extremely
-
cautious when I get around people who start to talk.
-
I'm like, well, are you wanting to reconcile or what?
-
Because if all you're doing is talking about what someone did
-
or what someone did, and we're not trying to get to a
-
reconciliation, then we don't even need to have a
-
conversation. Because you don't know what
-
spirit you're of. Because a new creature in Christ
-
wants to reconcile the body, wants to reconcile the world to
-
the church, wants to help grow the church, wants to help
-
develop the church, not destroy the church.
-
So Luke Chapter 9 verse one and two says this.
Luke 9 chapter mention
-
And he called the 12 together and gave them power and
-
authority over the demons and to heal diseases, and sent them out
-
to proclaim the Kingdom of God and to perform healings.
-
So David Guzik, A commentary, he said it this way.
-
He said Jesus sent them to preach the Kingdom of God.
-
To preach. To preach simply means to
-
proclaim, to tell others in the sense of announcing news to
-
them. The disciples went and the
-
disciples were sent with the work of proclaiming that the
-
Kingdom of God was present and what the character of the
-
Kingdom was like #1 their work of preaching might happen in an
-
open air meeting such as St. Corners or a marketplace.
-
It might happen in synagogue as they found opportunity to speak.
-
It might happen in a small groups or one-on-one
-
conversations. Whatever the setting, the
-
message was essentially here was this, here was the message.
-
The King has arrived, Jesus the Messiah is present #2 His
-
Kingdom is different from what you experienced, and His Kingdom
-
is different from what you expected.
-
And the third thing, he gathers a Kingdom community of those who
-
will repent and believe. The goal is repent, Change your
-
thinking. Again, we say, come as you are.
-
You can't change you, but God will and expects you to change.
-
He'll change you and then expect you to renew your mind into this
-
new spirit man you are. So come as you are that mean
-
Come as you are and stay as you are.
-
Come as you are means Die at the door or the cross.
-
Die at the cross, die at the cross.
-
You come to the cross and you die.
-
It's no longer I who lives, but Christ lives in me.
-
I have crucified myself. Christ didn't do it.
-
I did it because He already crucified himself for me.
-
I cannot come to Him like I am in my sins, separated, but I can
-
come to Him, acknowledge that that's what I am, and I don't
-
want that. And I'll take what He is giving
-
away. So when he says you want it, die
-
here. And I said I'm dead, you're
-
Lord. I died of myself.
-
I died of my will. I died of my ambitions.
-
I died of my idea of how to serve you.
-
I died of my idea of church. I died of my idea of religion.
-
I died all of it. And I come seek you and then
-
he'll come in me, He'll speak to me and he'll train me his ways
-
that I'll be like, I got to get rid of that.
-
I got to get rid of that. I got to change this.
-
I got to change that. I'm going to change all of these
-
things because I am going to serve you as a faithful disciple
-
and an evangelist is compelling by the Spirit people to accept
-
that lifestyle. Every message in the Bible can
-
be what we call we term religiously watered down, and we
-
use this term watered down because it's like we're saying
-
just enough to try to give you a little bit of hope about
-
something, but not so much that you get offended and leave.
-
Listen, if you can get offended and leave, then he's probably
-
not Lord, right? That's right, it's probably not
-
Lord anyway. Hallelujah.
-
Because what can the Lord say to me to change that?
-
It would offend me. I mean, it offends.
-
I get it. He said my word offends.
-
But if I say but your word is life, so I'll get rid of that.
-
I'll humble myself to your way of doing Amen.
-
In Luke chapter 10 verse one through 2, it says it this way.
Luke 10 chapter mention
-
Now after this, the Lord appointed 70 others and sent
-
them in pairs ahead of him to every city and place where he
-
himself was going to come. And he was saying to them the
-
harvest is plentiful, plentiful, but the laborers are are few.
-
Therefore precedes the Lord of the harvest to send out laborers
-
in the harvest. It seems to me, it appears I
-
can't. I'm not being emphatic about
-
this. I just said it seems that this
-
fivefold call to evangelism or to be an evangelist maybe a
-
little less on Saints than the other 4, meaning the amount of
-
people in the office. Now, I'm not saying that that is
-
is is absolute truth. I cannot confirm that.
-
I just know that Philip is the only one labeled as one.
-
We understand that there has to be others.
-
I get it. But it's just that the apostle,
-
when he steps out to launch, will do the work of the
-
evangelist. We also understand a pastor will
-
do the work of the evangelist. OK, So those two offices can at
-
times through grace functioned in those offices.
-
And then as Saints, we all have the ministry of reconciliation.
-
It could be that the Lord's like the majority of the evangelism
-
is going to happen among the Saints anyway.
-
But a true evangelist gift will get keep you hot, will keep you
-
hot. In essence they're like how in
-
the world can you not be concerned about your Co worker
-
who's going to hell that they do not have a life with God they
-
have they are not living up to their potential of why they were
-
born. That you'll no longer be
-
complacent just to see them every day without showing them
-
the Kingdom. Now, I'm not saying you're going
-
to talk to them every day. I'm not going to say that you're
-
going to say, you know, hey, do I need to pray with you?
-
Do you don't want to make Jesus Lord today?
-
I'm just asking again for the umpteenth time.
-
I'm not saying that because again, he's the Lord of the
-
harvest. He knows where the harvest is.
-
He knows when they're ready to be picked.
-
It's so important to hear the Spirit of God because sometimes
-
you can say something damage the potential of fruit.
-
Many people are struggling to get into the Kingdom because we
-
have Saints who have not been trained by the evangelists to be
-
able to tactfully communicate the Kingdom of God to them in a
-
way that causes them to be confronted with their sin.
-
Listen, you're never going to do radiation or chemotherapy unless
-
the doctor first says you have cancer.
-
I mean, who goes into the hospital and say, you know what,
-
I want to take a round of chemo, Karen, I'm going to come in next
-
week. I'm going to take a round of
-
chemo. You're like, pastor, why you
-
taking chemo? You know, no one's told me I had
-
cancer, but everybody's getting it.
-
So I just want to take a round. I mean, who does that?
-
Nobody does that but the minute you hear I'm talking about
-
somebody in the world for sure. Cuz as a believer your first
-
option should be by his stripes. I were healed.
-
Is there anything else you want me to do?
-
I'm already healed. If I need to do a process you
-
let me know cuz the process is then protected cuz I'm following
-
you at your word right? I'd never discount natural
-
medicine cuz if God speaks to you about something you stay
-
with his word. More people have gone to the
-
grave because they say they believe when they really are
-
struggling and a little bit of natural will help them get to a
-
full persuasion can help them. And sometimes the Lord just
-
wants you in front of a doctor like Megan believe in God yet
-
it's not moving. She gets in front of the doctor
-
and they said we're going to do surgery right now.
-
She could have said, well, where's God in all this when the
-
harvest could have been the doctor.
-
God may have just wanted to testify to that doctor through
-
Megan's body. Hallelujah.
-
You thought you were going to do surgery.
-
She was going to follow up with it.
-
But God, now, I mean, again, they've got the evidence there
-
they are. We're going to have to go in
-
here and clean all that up. You see that, Megan?
-
Here it is right here. There it is.
-
That's what we got to deal with. We got to 123-4533.
-
I don't know, I'm just baking up, right?
-
There's things here happening and we're going to bring you
-
back in. We're going to do it.
-
Then they say, OK, you're ready. We're going to do this.
-
We got it. We got our little sheet here.
-
We know where we're going. And then they're like, well,
-
there's nothing there. And that, that one, well, let me
-
look here. Where's, where is this stuff?
-
So when they can say to her, well, it looks like they just
-
dissolved on their own, she can say, no, I had hands laid on me
-
in the name of Jesus at church and Jesus healed my body.
-
Now there's a testimony. And, you know, some people will
-
go to a grave because they don't see that this is an opportunity
-
to evangelize. Hallelujah.
-
I'm never going to go to a doctor.
-
I mean, I don't want to go, but if the Lord says go, I'll go
-
because I know there's a testimony beyond me.
-
Amen. Even if it's the testimony you
-
actually put, go through the surgery.
-
Like we're praying this is going to be the best surgery ever.
-
It's going to be so easy for you.
-
Like Marissa's shoulder. This is going to be the best one
-
ever. Testified to it.
-
And then they come out, it was the best one.
-
I said that's what I this because God was it.
-
They they won't listen. They may not testify to you, but
-
people know when they've had an encounter with God.
-
No one will stand before Jesus one day and say, man, I didn't
-
even know you were around. That will not exist.
-
It says they are without excuse, right?
-
I mean, seriously, Keith, how many times were you testifying
-
of God to these individuals? Now they can say no, but his
-
presence was in the room. You have exceeded things for
-
them and you're giving credit to Jesus.
-
They may say, well, I don't believe that, but they'll stand
-
before holy God and you have testified on his account.
-
That's evangelism because it could be somebody says man, that
-
had to be God. Now, we may not see the harvest
-
of Megan's surgeon, but one day that surgeon could be somewhere
-
else and saying I'm born again today because I'll never forget
-
this patient. Hallelujah.
-
I said Hallelujah. Now, whether there's an equal
-
amount of evangelist to the rest really doesn't matter.
-
I'm just saying that we all have a strong participation in this.
-
Now I'm going to say this. Saints can prophecy by the
-
gifts, but it doesn't make them a prophet.
-
Saints can study and become well knowledgeable of the Word, but
-
that does not make them a fivefold minister, teacher, or a
-
pastor. In fact, there doesn't seem to
-
be any other gift that the Saints can be more closely
-
related to or even insinuate that they can do as the other
-
gifts. Not the apostle, prophet, pastor
-
or teacher, but the evangelist. You have a ministry relatively
-
close to that anointing. But what does Saints do?
-
They think they can pastor. They think they can be the
-
prophet. They think they can be the the
-
in depth teacher or they think they can be which one did I miss
-
out already? The apostle.
-
Now you might run a real close line to the evangelist.
-
And really what's going to be the separation?
-
These evangelist when they minister, people will get born
-
again in such a way that you'll be in awe of how easy that is.
-
Hallelujah. And then the flow of the
-
supernatural be on a larger scale than what you would do on
-
an individual scale. So when it comes to this, he
-
said that the harvest is great, but the laborers refuse.
-
So again, he's like the evangelist gift is to keep you
-
passionate because when you get into the Kingdom of God and you
-
begin to experience his blessings, His provision, all
-
these awesome things, right, then you can forget about the
-
world. In fact, the world will make you
-
feel like well, I don't even want to be around that you
-
you're so disconnected from the contaminants, the darkness and
-
the way people respond and and you listen, you become you
-
desire with the right motive to walk holy, blameless and
-
righteous that when you hear ungodliness, you're like,
-
because you understand sin to God is God around sinners is not
-
going. Oh, you guys are so awesome.
-
No, his heart is I need to deliver you and I want to come
-
out. That's his heart.
-
That's his love toward not all I accept you.
-
That's not what he's doing. He's like, I mean, I, I can't
-
even be around this, but if you'll call on the name of
-
Jesus, I don't want you there anymore.
-
I'm so compassionate for you. I want to see you change.
-
That's why I sent so and so and sent so and so.
-
That's why I'm speaking to you. That's why this is happening.
-
Because man, I do not want you in this gross darkness anymore.
-
Because if you continue your course, wrath is being stored
-
up. And I don't want to release the
-
wrath on you. I want you to repent coming to
-
the family because man, I just can't stand the side of
-
fornication. I cannot stand the sight.
-
And as believers, we're like, but you understand the
-
adventures be like, but I have to have compassion for that
-
person. We got to recognize the road
-
they're on is bad. We've got to be a light shine
-
and said, hey, turn around, Something can be different.
-
That's why we have to have that evangelist gift in the local
-
body to keep us passionate about those that are outside the
-
church so that when we see them, we're not repulsed at their sin
-
and then won't talk to them. But we can say this isn't what
-
God designed. Now how do you want me to talk
-
and shine a light on this situation?
-
Why is that? Because the local church, you
-
got to see it as a great building with some doors, and
-
each door represents an appealing way to draw some some
-
types of people into the church. Realize the more entrances you
-
make into the building, the more people can come in.
-
Multiply the doors opening into the church.
-
This is why we as an apostle, I'm always given a call to
-
action Why? Because everyone of you has this
-
ministry, the ministry of reconciliation.
-
And as an apostle, I'm deploying that grace on your life.
-
And we're looking for doors when God sent us Don and his wife
-
here. OK, Michelle, things they did in
-
the community in Arkansas, they communicated to us and we're
-
like, where are some of the out? We were doing one particular
-
thing. We're like that gifting to
-
deploy the ministry of reconciliation through them best
-
serves and dining with dignity. And we transitioned them into
-
take that particular area ministry And now we have 3 four
-
teams that associate. I mean, we have why do we feed
-
people one time a month? It's a door, It's a door.
-
Why do we do West Augustine? It's a door.
-
When? When the county calls on, it's a
-
door. Family counts, it's a door.
-
Post Abortion recovery, it's a door.
-
Anchor Faith Live classes, it's a door.
-
Conferences, it's a door. Mom Squad, it's a door.
-
In a mirror. Varsity league, it's a door.
-
Softball, it's a door. Well, they're just asking us to
-
do something. No, I'm trying to release your
-
ministry because I care about the community and I can't be
-
everywhere. I can't go to every store, every
-
coffee shop, can't go to every restaurant.
-
I can't stand in the corner of Saint George Street and say
-
Jesus Christ is coming, man. But you can.
-
You got coworkers every day that you know, man, if God came back
-
today and they drop dead, they'd be in hell for eternity.
-
They'd be they're they're going to be cast into the lake of
-
fire. Doesn't that inspire something
-
in us to say, God, how can I get to this person now?
-
No, some you're not. The Bible says that the gates of
-
hell widen, but you're still supposed to be the witness.
-
That's why I gave you power. Anyway, the reason why the the
-
power of the Holy Spirit was poured out in Acts was not so
-
that you would feel good is so that you would have power when
-
you witnessed through your ministry of reconciliation and
-
you could demonstrate the Kingdom of God.
-
Steven, how many more customers are you going to?
-
Is God going to give you the opportunity to come by and to
-
speak to? I mean, some of your clientele
-
may be the very ones that the wealth of the wicked is laid up
-
for the righteous. And I mean, it's because they
-
get born again and what was used to be unrighteous, ma'am and in
-
their hands becomes righteous ma'am and in their hands only
-
because your integrity and and and and and doing the right work
-
and, and your presentation and how you're doing with the
-
Kingdom of God. These are doors, the doors to
-
the church is already the place you work unless you're not
-
representing right at work. That's why Mark 1615 and 16, we
-
close with this verse told you at least 30 minutes.
-
And he said to them, go into all the world and preach the gospel
-
to all creation. He who has believed in me and
-
has been baptized will be saved from the penalty of God's wrath
-
and judgment, but he who has not believed will be condemned.
-
So we are to go into all the world to preach the gospel.
-
What is the gospel or the good news?
-
Because gospel means good news. What is the good news?
-
The Kingdom of God in the name of Jesus.
-
And we are to preach this through the ministry of
-
reconciliation. But the gift of the evangelist
-
will keep you hot. And then we'll have the
-
anointing to organize so that we can do more.
-
Pastor Jack Meyer, because he does pastor church and plant
-
city. However, he isn't an evangelist.
-
So Jack Meyer, the evangelist goes into other nations where
-
Roddy Shaffer, the evangelist goes into other communities
-
attached to other local churches that after they do an outreach
-
and people get born again, they are there to help assimilate
-
them into the church. Can't make them come, but the
-
church is there to represent. We will receive you.
-
We want you to come. We want you to be there.
-
And someone that truly gets born again, they're going to be at
-
that church period. Not going to say they'll stay
-
there for the rest of their lives, but I am saying they'll
-
go to that church. OK.
-
And and, and Roddy the Evangelist is not doing an
-
outreach unless a church is represented in the community.
-
Jack Myers the Evangelist does the same thing in the other
-
countries. So we're Roddy the Evangelist is
-
doing it with crowds of, you know, hundreds, even to 1000,
-
maybe 2000. Jack Myers the Evangelist is
-
doing 30 to 40,000. But when he does them, he has
-
church pastors there. That way when people are born
-
again and being healed, because when the evangelist is
-
functioning, that's happening. They're bringing people up on
-
the platform and their crutches are being thrown.
-
Are you hearing me? But he's doing this because he
-
has someone on the ground that knows the pastors that
-
coordinate next year, 2026. So get your passports because
-
January the 11th, 2026 is the first public service of Anchor
-
Faith Church Dominican Republic. This is first public service
-
October that same year. I am partnering with Jack Myers,
-
the evangelist, and we're going to go do a evangelistic crusade
-
for Anchor Faith Church, Dominican Republic.
-
And we're going to need some help to distribute things to go
-
into the communities, to knock on doors to gather them.
-
They expect this to be anywhere from 2 to 5000 people so that
-
those that are born again, we can say welcome to Anchor Faith
-
Church. Are you hearing me?
-
Amen. So we'll let you know the
-
details as they come. We definitely want people to to
-
go on that trip so that we can evangelize into that country so
-
that as Pastor Rick and Carla launch Anchor Faith Church,
-
preach the Kingdom of God into that nation, all glory to God.
-
It's going to be so exciting. We're going to go into all the
-
world with them and help that process.
-
Amen. So let's stay stirred up.
-
Amen. I said let's stay stirred up.
-
Know there are people that are going into the lake of fire and
-
you need to make sure you're a light.
-
Don't let them go quietly. Be the witness.
-
Two things need to occur that when they stand before the Lord
-
at the great White Throne judgment, if they have not
-
confessed Jesus as Lord, that when the Lord opens the books of
-
their sin, He'll say, I want to talk to you about this time of
-
rejection and rebellion of my word.
-
When did that happen? Well, and he'll have the
-
details. Well, I had TJ during that
-
hurricane, when the lines were down, He came by your house and
-
he showed you the Kingdom. You see what I'm saying?
-
And you rejected it. You thought your life was
-
miserable. And he shared with you about my
-
son Jesus, because I let him there.
-
He was there to do more than just hook up regular power.
-
He was there to hook up Holy Ghost power.
-
Don't let him go quietly. But on the flip side, when
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they're standing before the judgment seat of Christ and they
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open up the book and they see their names written in the
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Lamb's book alive, and they say, ah, I see you're on the Lamb's
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Book of Life. Tell me your testimony.
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Let me tell you what happened. It was a hurricane, and there
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was a guy by the name of TJ who came by my house, and I just
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thought he was hooking up power, But he gave me a power I didn't
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know nothing of. He led me to you, and I followed
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you the rest of my days. And the Lord's going to turn
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over to TJ and say, here's your crown, crown of life.
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Think about that. Let us stir up that passion for
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the lost. Because if we had it, honestly,
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building's irrelevant. We're not.
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It doesn't even matter about seats anymore.
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We just pack it in wherever. Because people who love God
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don't care about seats. They care about his presence and
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fellowship with the other believers and taking over
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communities.