Sermon
Reserved - The Reigning Society
Publisher transcript
Transcript
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All right, if you have your Bibles, turn over to Ephesians
Ephesians 1 chapter mention
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chapter 1. Ephesians chapter 1.
Ephesians 1 chapter mention
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I had someone say, wow, pastor, oh, you look so young with a
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hat. I said, I guess I should wear it
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more often. It's amazing how many people
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sometimes do not recognize me when I'm wearing my hat.
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So and I wear many hats. They're just invisible.
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Anyway, turn over to Ephesians chapter 1.
Ephesians 1 chapter mention
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We're going to talk about reserve tonight and I want to
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start this thought process. I don't know how long we'll go
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with it. The Lord really was speaking to
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me and says, listen, I they need to know there's a reigning
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society again. How many believe the Lord's
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coming back? How many believe the Lord could
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come back in your lifetime? Yeah.
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I mean, it's, it's hot. I mean, you should believe for
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that, right? You should believe 'cause
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somebody's going to be the catching away generation.
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Might as well be us with all this going on.
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Might as well be us. But you understand the catching
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away society is a society or a group of people who reign in
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Christ. And again, Christ is not just
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some phrase. Again, this is a term that that
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churches use all the time. And again, sometimes if we don't
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take time to actually define what that means, then it becomes
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a clicheish type statement. I know Pastor Roddy and I were
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having a conversation. He says, you know.
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I'm around people all the time and I'm just have this
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impression. They really don't know what
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they're saying when they say I'm in Christ because they don't
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know what it means to be in Christ or what Christ actually
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is, which is the anointing, the anointed one in his anointing,
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which is in relationship to his kingship.
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And so when we say we're in Christ, we're really saying
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we're in the royal family, right?
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We're in his anointing that is a bestowed on him because he's
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king, because again in in the Bible and Luke, he said the
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spirit of the Lord is upon me for he has anointed me right,
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and that was his kingship. That's why when the father said
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this is my beloved son. In essence, he's communicating
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to the world. The King is here.
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That's why Jesus's message was repent, for the Kingdom of
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heaven is at hand. The King of the Kingdom is in
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your midst. Come on, how do you believe
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that? Amen.
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Hallelujah, I want some espresso hallelujahs tonight, OK, Amen.
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I'm I might have to roam a little bit anyway, so the Lord
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spoke to me and says, I want you to break down churches from the
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Bible because these letters that Paul wrote to the churches was
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to. Communicate what a reigning
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society looks like because again, you and I do not get to
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pick what it looks like. The Lord reveals what his
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society or believers or sons or citizens look like.
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I do not base anything on someone's experience or just
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their words. I always go back to the Word
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because that is the standard that is God speaking to us.
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So when Paul wrote to the churches, by all rights he's
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communicating, hey, this is the lifestyle of the Kingdom.
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This is how you're living now. And so we're going to jump right
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into Ephesians and I'll probably jump into some other of the
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churches as we kind of go on. But I want to take the book of
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Ephesus. And though I will not go line
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upon line, precept upon precept because I'm not A5 fold minister
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teacher, all right, but I am going to go through the first
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couple of chapters and bring out some truths concerning it.
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Because there is things for this reigning society that are
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reserved for us, right? Because the reigning society by
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all rights is the reigning church.
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Are you? Hearing me.
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Now you can be born again and live defeated, but that's never
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God's intent and the only reason why a born again believer would
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live defeat is because they do not renew their mind to the word
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they want to keep. Their thinking, which is
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abnormal actually behavior in the Kingdom of God.
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All right, so in Ephesians chapter 1, we'll start here in
Ephesians 1 chapter mention
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verse one through 7. I'm reading out the legacy
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standard Bible, which is just another translation of the new
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American standard. They're they're just trying to
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be even more accurate to the original context of Scripture.
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But Paul greets the church. He says Paul, an apostle.
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Of Christ Jesus. Now I'm going to just stop right
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there. Paul had no problem telling the
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church the gift. He is in the body and he's not
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bragging. He's letting them know this is
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my gift to you. That's what he did.
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So again, if you find yourself struggling with people's gifts
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in the fivefold ministry, well, then you would have a hard time
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reading anything Paul writes, 'cause Paul's letting them know.
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Paul, an apostle of who? Christ Jesus.
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He puts Christ's title, his kingship, in front of his name.
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Then he goes on, he says, Paul, an apostle of Christ Jesus, what
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by the will of God to the Saints who are at Ephesus and who are
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faithful in Christ Jesus. So Paul has communicated we're a
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church, I am in the five fold ministry as an apostle and you
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are Saints within that body. I just my wife heard a minister
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recently make this statement and she says what do you think?
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About that I said, man, that is really good, she said to her and
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but I know the Kingdom she. Said you could liken the five
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fold ministry to the executive branch of government because
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they are specifically identified offices by the head of the
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church or the one who sits on the throne.
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And they have been given a responsibility and an anointing
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to function that Saints do not because are all apostles, are
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all prophets, are all evangelists, are all teachers
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are all which one did I leave out pastors?
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Obviously not. Most people try to leave those
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pastors out anyway. With that being said, they're
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they're that doesn't make them better than Saints.
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It just means they have an assignment.
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That's what that means. So Paul starts out, this is
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letter to the church. He said, now listen, I'm an
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apostle of Christ Jesus, not because man made this, not
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because I like that the you know this saying and I want you to
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identify no, God did this and he did this to you because you are
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the one that God gave me oversight.
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And you know what's great about these Saints is that they are
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faithful to Christ. Verse 2, it goes on to say grace
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to you and peace from God our Father and the Lord Jesus
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Christ. So again, he's identifying
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within the whole church. Guess what, we have grace.
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And if you're functioning in the grace that God has in your life,
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you're going to have peace. You'll have peace even to miss a
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conflict. Why?
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Because you will rely on the grace.
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That's why God told Paul in a conflict one time, he said,
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listen, son, my grace is. Sufficient for you?
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So you understand the grace in your life is sufficient for you
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that you can walk in perpetual peace no matter what's going on.
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And Pauls reminding the Church of this, that the grace they
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have and the peace they have not comes from their personal study
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or their own efforts, but it comes from God him self.
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And that good news? So then we get into verse three.
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He said blessed be the God and Father of our Lord Jesus Christ
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who has blessed us with every spiritual blessing in heavenly
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places where in Christ, in Christ.
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So all the spiritual blessings are located in the home country
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in Christ and we're blessed people.
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Now whether you feel it or not is irrelevant.
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You have an inheritance and in Christ you can access it in the
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King or functioning within the boundaries.
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We could say the word of the king.
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Let's put it that way. That'd be the best way to say
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it. When we function in the Kingdom
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based upon the word of the King, then all of the spiritual
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blessings that are are for us are made accessible to us.
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And again, it's not our personal effort that did it away from
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God. It's us in Him and acting on His
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word that is releasing those faith is causing it to come to
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pass. Verse 4.
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Just as He chose us in Him before the foundation of the
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world, that we would be holy and blameless before Him in love.
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I'm going to break this verse down here in a little bit by
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predestinating us to adoption as sons through Jesus Christ to
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Himself, according to the good pleasure of His will verse. 6 As
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to the praise. Of the glory of his grace which
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he graciously bestowed on us in the beloved verse 7.
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And then we'll come back and talk a little bit in him.
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We have redemption through his blood and forgiveness of our
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transgression, according. To the riches of his grace.
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So when we jump back into verse 4, you understand every
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spiritual blessing that is in the heavenly realm in Christ
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Jesus God, just as God the Father chose us in Jesus before
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the what foundations of the world, He chose who us.
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Now I want to explain this a little bit because we need to
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understand God's perspective of what He's saying to Paul here
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because Him choosing us is not based upon who we are today.
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What does it mean when He said He chose us in Him before the
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foundations of the world? In essence, how did God see man
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in the beginning? This is what He's saying.
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Many times we hear this man, He chose me.
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He knew what I was going to be like.
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He knew the mess I will be in. He knew.
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And yes, He did know that, but He's not looking you in that
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way. He's looking at you in an
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original intent. So when he says just as he chose
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us, what was he? He chose us, what we call humans
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or mankind. He chose us.
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How in him? Well, what did how did Jesus
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function on the planet? Jesus function as a former
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individual. OK, Jesus is considered the last
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Adam. Are you hearing me?
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Every miracle Jesus performed was in the dominion.
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Adam lost. Adam was given the same mandate
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that Jesus has. In this context.
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Just obey. All this is yours.
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Just obey. We have a relationship through
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our your obedience. You're in my nature.
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Come on, let's look at it. You I know you know where it's
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at, but let's read it again in Genesis 126 to 27 says then God
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said, let us make man in our image according to our likeness
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so that they may have dominion over the fish of the sea, over
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the birds of the sky, over the cattle, over all the earth and
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every every creeping thing that creeps on the earth.
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Yes, Lord, I'll say that. And he created man in his own
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image, in the image of God. He created him male and female.
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He created them. The Lord just said to me, he
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said, you know how many people do not believe that verse?
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And the reason they don't believe that verse is because
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they do not take dominion over all these things in their life
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as a new believer. And it doesn't matter how many
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times I read it, if you let anything have dominion over you,
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you do not get Genesis 126. If you let your emotions have
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dominion over you, if you let your feelings have emotion
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dominion over you, let plants have dominion over you, you let
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you know things. Rule you things on the outside.
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Stress as if all kinds of things that are out there, If they are
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ruling you, you do not yet have the revelation.
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And as many times as we read this, we'll say Hallelujah, and
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then all of a sudden something will come and we'll let it
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dominate us. We'll let it rule us.
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And how do we know real 'cause we follow it.
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You follow it. So here God in the book of
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beginning says, let us make man in our image and his likeness,
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which tells us even before this event, before the foundations of
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the world. OK, thank you, Jesus.
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This is what I love about, I have to admit.
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This is what I love about having a Bible app that has all the,
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you know, concordances in it because you can just go straight
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there, OK? Before the foundations of the
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world, OK. God chose us in Him.
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This word world is the same world used in John 316 for God
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so loved the world. It's the word cosmos.
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OK, we we it's not planet as much as it is systems.
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So before the 1st systems of the man, which man had dominion over
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the systems of the world before they get into play, God has
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already chose him, chose us in Christ.
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So before man has the ability to start functioning in his
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dominion, the Lord has already chosen him in Christ, which
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tells us this, and I'm going to read from a particular scholar.
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He said it this way. He says the eternity of the plan
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suggests another thought in verse 4.
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It is this salvation is an original thought and resolution
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it and resolution it is no novel expedient struck out of the in
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the fruit. Futility of divine ingenuity.
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But God's first purpose in regard to man had failed through
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man's apostasy, meaning it is no.
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Afterthought, but the embodiment of a design which, foreseeing
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our ruin, had made preparation of it.
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Meaning, even though, and we say this all, where would Adam be if
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he had never eaten the fruit? However, because God is all
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knowing, He already knows. Even though I've made man and I
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in my image and according to my likeness, and if he will just in
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a sinless state, no sin, His body is glorified.
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His mind has never been polluted by one wrong thought, never
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acted on it, never had any of those things.
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His spirit man is directly connected to God.
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God can come from his realm of heaven into the earth.
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There is no issue for them to commune.
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He does not run from him, He does not hide from him.
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He is in a perfect state, yet God knew and he was prepared
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before he communicated, which tells us this.
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When God said this is my design for man, he already had the plan
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of salvation. Now why?
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Because God is obligated to fulfill his own word.
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He's he's obligated So God doesn't just say things and then
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like, oh, he ate the fruit. Now what am I going to do?
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Listen, before God even speaks, he's already calculated
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everything that he will have to do to fulfill everything he
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says, especially when it came to man.
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Because at this point, as far as beings are concerned, and when I
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say beings, I'm talking spirit beings, man's redeemable, the
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angelic host that fell are not. Don't pray for Lucifer.
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He'll never get saved. He can't and he has no desire
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and none of the ones that fell with him.
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So all the demonic spirits don't try.
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Don't have compassion for them. There is no such thing as
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compassion for them. And if you felt like I want to
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have compassion, I'll understand why God.
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Then you're trying to make yourself a God, and you're
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already off because you're not righteous, holy, just like God
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who always fulfills his word. So when God says I'm going to
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speak man, he already knows it will cost me my son.
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So the minute I say let us make man in our images according to
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our likeness, and let them have dominion, I know that my first
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son Adam is going to disobey my word, which in Acts I must keep
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that word. If you eat the fruit, you die,
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because the wages of sin is so it has to be fulfilled.
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And the Lord says, however, I want man to have dominion.
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So I'll put my son in a suit as a man, because my first son will
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lose the dominion as a man. I'll come in the earth with my
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son as a man. He'll get the dominion back and
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pay the price for everything my word requires to satisfy death.
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That way man can come off of eternal death and use the road
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of mercy. To connect him back to the
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original thought of man and that is to have dominion.
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Hallelujah, come on, Hallelujah that God.
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God is so thought out that he already took into account every
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sin that ever would be committed and the price required, which is
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eternal separation. And he says I'll pay every price
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with my son. So before the foundations of the
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world, before this system starts rolling, God says man's pathway
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will be back through Christ. And he chose us.
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Who did he choose? He chose humans.
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You are a human, so you qualify. Now we like to make it personal.
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He chose me and He did choose you personally.
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That's true. I understand that because He
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chooses all of us. However, not all of us choose.
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So again, when you make it personal, He.
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May know because he's all knowing that you are going to
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accept him, but there are those who do not and he made provision
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for them. And he paid the price for all
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their wrongdoings. Doesn't matter what they've
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done, He's paid the price. All they have to do by faith is
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accept Jesus Christ as their Lord.
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Hallelujah. So we know when Adam eats the
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fruit. Genesis 315 says this.
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And I'll put enmity between you and the woman, in between your
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seed and her seed. She shall bruise you on the
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head, and you shall bruise him on the hill.
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So it says before the foundations of the world in
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Ephesians 1/4, that He chose us in him.
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Before the foundation of that we would be holy.
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Come on. Put verse 4 back up there real
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quick if you would. Ephesians 1/4 He chose us in Him
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before the foundation of the world.
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Now what condition does he want to find us in, since He chose us
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in Christ? This is what a reigning society
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or the reigning church looks like, that we would be what?
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We'd be holy. Now why would we be holy?
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Because He is holy? Because again, before you came,
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before the systems function for Adam fell, he already had the
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plan of redemption through Jesus and that the add the actions,
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behavior, lifestyle, and nature that the first Adam had and
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lost, Jesus restored for us so that we could be back in that
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original nature. Now we're waiting on the
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glorified body, but it's coming. And the Spirit that we couldn't
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have changed, Christ changed for us and put it in US.
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And in the process we renew our mind because in Him we're going
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to be holy. We're going to be blameless
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before him in love. Because what does love do?
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Love keeps the word I said. Love keeps the word.
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Jesus said if you love me, you keep my word right?
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Well, you know I love you, but you don't do anything I say OK,
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let's go on then verse 5. He said he predestined us to the
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adoption of sons. Now notice look what this says.
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Look how this works. It says by predestined us.
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And this is not predestination in the context that he that he
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is picking certain ones and others he's not picking no, we
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all have free will. The predestination is let us
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make man in our image according to our likeness and let them
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have dominion and everyone that has ever been born has the right
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to that place and he's predestined us to do that.
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However, if you choose not to, then you won't live it but his
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destiny. So predestination or predestiny
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is what God's idea or his destiny for you?
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The question and he's already picked it for you before you
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even know it. But if you don't accept it, then
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you can do your own destiny. So he predestined us to the
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adoption of a son through Christ Jesus to himself according to
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the good pleasure of whose will again, and we're going to see
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here throughout this particular, you know, church example is that
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the things that are happening are for his glory
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for his glory because it's about him.
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Why did God go after you? Well, because he loves me so
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much. God went after you because he
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predestined you would be in a state and that is loving you
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because it's keeping his own word towards you.
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But what he's doing is he is making a pathway so that you can
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know him. But we, if we don't watch out,
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we're making the gospel where it's about US and we talk and
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sell this man God, he'll come after you.
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He loves you. It's all about you.
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He'll, he'll, he'll do this. He'll come here.
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He'll leave the 99. It's about you.
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It's coming after you. It's about, you know, it's about
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I'm doing my work so you can come to me.
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It's about you being there to come back to me because it's
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about me. Your your new birth experience
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glorifies God because it shows that what you couldn't do, He
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did. You're not the object.
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He's the object and He is making the pathway so that you can
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discover Him. It's about him.
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And then when I'm like, wow, look what you did so I could get
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to know you because I'm nothing compared to you.
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You are the center of it, all right, Right, right.
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So again, he did all this according to the good pleasure
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of his will, not my will. I mean, he's doing this to
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fulfill His will so that he's glorified, so that he's honored,
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so that he's lifted up. He goes on to say the good
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pleasure of His will to the praise of the glory of whose
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grace It's His grace which He graciously bestowed on us in the
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Beloved. In Him we have redemption,
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through whose blood, his blood and the forgiveness of our
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transgression according to the riches of whose grace His The
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object here of, of salvation is not us, it's Him.
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Because again, if none of us of our own free will except the
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death, burial and resurrection of Jesus and the forgiveness of
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the blood of Christ, God is still going to do it.
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To fulfill his word, because God is not a man that he should lie,
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He should lie. And when Adam ate the fruit, God
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enacted amendments to be able to help us.
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Find him to have a relationship with him.
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He made provisions so that we could come off this place of
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death that has to be satisfied and he.
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Gave us the way, man, he's awesome.
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So this enmity that took place between man and God, because
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Satan now has the dominion Adam lost.
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And he says I'll have put enmity between you and him, although my
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relationship with man is cut off, but I'm going to bring a
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seed. And that says he's going to tear
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down that which stops them from being with me because he's going
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to crush your head. In essence, he's going to take
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the dominion back. So turn over real quick the
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Ephesians Ephesians chapter 2 again talking to the church
Ephesians 2 chapter mention
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starting in verse 13. We'll read the 19.
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Let's just read it and then we'll come back and give some
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comments. He said, But now in Christ you
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were formerly far off. Have been brought near by what
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the blood of Christ. For He Himself is our peace, who
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made both groups one, and broke down the dividing wall of the
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partition by abolishing in His flesh the enmity, the law of
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commandments contained in ordinances, so that in Him He
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might create the two into one new man, making peace, and might
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reconcile them both in one body to God through the cross, having
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in Himself put to death the enmity.
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And He came and preached the good news to of peace to you who
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were far off, and peace of those who were near.
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For through Him we have our access in one spirit to the
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Father. So then you are no longer
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strangers and sojourners, but you are fellow citizens with the
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Saints who are God's household. Now I'm going to read a
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particular illustration that allows us to understand God's
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use of the law, God's use of the law.
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Because when we read the law, understanding Genesis 3 from
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only the fall of man perspective, then you understand
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we say a lot about the law. In fact, in studying this one
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commentary said it this way, Jesus fulfilled the law.
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And what's abolished in one sense or removed is the
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ceremonial laws. Now, why did they say that?
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Because Roman tells us that whether you're under the law or
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not, there's already a consciousness of doing right and
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wrong. Romans clearly states that that
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more morality is there. What made the Jews despised is
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because the ceremonial laws is was the blood covering the
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transgression so that they can maintain holiness and be
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blessed. And no other type of religion or
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God participate had the same effect.
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Now that doesn't mean blood wasn't being used, I'm not
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saying but it had no power because their gods are not real.
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So there's a ceremonial of the lamb, the goats, the different
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things that Jesus fulfilled, all that.
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That's why we don't have to do sacrifices.
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Jesus is the sacrifice once and for all.
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However, the law of morality has not ended in the new and better
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coveted Thou shalt not still still applies.
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It still applies. Thou shalt not commit murder
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still applies. Thou shalt not commit adultery
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still applies. Do not cover your neck.
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That's still a plot. Those moral laws are there.
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Here's the difference. In your flesh you could not
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acquire righteousness. In essence, you tried to do the
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law by a letter, meaning in the flesh, but the law had to be
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fulfilled or is fulfilled by the Spirit and Jesus by the Spirit
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fulfills so that you can now live a moral life because you
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are a new creature in Christ, but the intent of the law.
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Is summed up very well in this illustration.
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It says the wife of a drunkard once found her husband in a
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filthy condition, with torn clothes, matted hair, bruised
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face, asleep in the kitchen. Having come home from a drunken
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revel. She sent for a photographer.
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So obviously this is an old illustration that they didn't
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have their own camera. She sent for a photographer.
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And had a portrait of him taken in.
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All his wretched appearance, and placed it on the mantle beside
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another portrait taken at the time of his marriage, which
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showed him handsome well. Dressed as he had been in other
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days. When he became sober, he saw the
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two pictures and awakened to a consciousness of his condition,
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which from which he arose to a better life.
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Now the office of the law is not to save man, but to show them
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their true state as compared with the divine standard.
-
It's like a glass in which one soothe what manner of man he is.
-
In essence, the law came so that man realized the condition he is
-
in is not Genesis 126. The law came to reveal to us we
-
are a wretched thing. How in the world can God have a
-
requirement of morality and righteousness?
-
When I'm confronted, I see what I was in a previous.
-
Time. Oh, you all know what here.
-
Man in a previous time, in the beginning when God made the
-
heavens and the earth, he was without spot or wrinkle, holy,
-
blameless, righteous, full of faith, no issues of sin.
-
That was his original state. But then he falls.
-
And in his falling, man does what seems right.
-
Yet he's having issues in his moral mind, in his mind because
-
of the temptations, and he begins to move.
-
He does what seems right to him, but what seems right only leads
-
to what? So much so that God regrets that
-
He made man because left to themselves in this state, so he
-
destroys the planet starts with another family in covenant
-
through a promise which is just re conversing Genesis 3 or
-
Ephesians chapter 1. I chose you before the
Ephesians 1 chapter mention
-
foundations of the world in him. This is what you look like.
-
So when the law came, the law says this is what this was a
-
standard. And when you look at yourself,
-
you're like, I don't meet that as Paul said, the things I tried
-
to do, right, I did. And he said, who is this
-
wretched man that will save my life?
-
But thanks be to God. Come on, thanks be to God.
-
Come on, thanks be to God that in Christ Jesus we've been made
-
to triumph. In essence, the minute you make
-
Christ your Lord, then you get set back.
-
In the original state, the law was not to condemn you, it was
-
to show you your state that you would aspire to be different and
-
say I want to be this. I want to be what I originally
-
was. And in it ourselves we can't.
-
But in Christ we are. Hallelujah.
-
And so Paul was writing to the church saying, listen guys, it
-
when when you came into the Kingdom of God by the blood
-
through the forgiveness of sin, you now have reserved.
-
Seating. Go back to Ephesians one, he's
-
telling them, listen man, we've been chosen through God's grace
-
and what he's done. He has set us in a place and
-
then he concludes that chapter by saying that the God of our
-
Lord Jesus Christ, verse 17, the Father of glory, he may give to
-
you the spirit of wisdom and revelation in the full knowledge
-
of him so that you so that you, the eyes of your heart might be
-
enlightened. You will know what is the hope
-
of His calling, what are the riches of the of the glory of
-
His inheritance in the Saints? What is the surpassing greatness
-
of His power towards us who believe according to the working
-
of of of the might of His strength, which He worked in
-
Christ by raising him from the dead and seated, seating Him at
-
His right hand in heavenly places far above all rule and
-
authority and power and dominion and every name that is named,
-
not only in this age, but also in the age to come.
-
What is he saying? Hey, now that you're born again,
-
God give you wisdom so you can see yourself back in the garden.
-
You've been he, He was raised up.
-
If you look, Jesus has been given the name above every name.
-
He's above every principality and powers the condition of man
-
in the state he was in. Christ has paid the price and
-
has given you a pathway. I fulfill my word.
-
I have honored it. You can come and be back in my
-
original intent because I always originally thought I'll save you
-
before I say something because I'm going to get you there if
-
you want it. And if you get there, you're
-
going to be Jesus has raised up all this, then it says verse 22,
-
but he put all things in subjection under his feet and
-
gave him his head over all things.
-
Where to the church, which is his body, the fullness of him
-
who fills on all and again, Ephesians are the Bibles written
-
in chapters and verse. But really we should just keep
-
reading. Paul is saying, listen, I'm
-
praying that you get this revelation that because Christ
-
has paid the price, because Christ came from a place of
-
dominion, stayed in a place of dominion in the flesh, conquered
-
death, hell on the grave, and destroyed the works of the
-
devil. The works of the devil is
-
disobedience to the crown, the king, and the word of God.
-
He's destroyed those works. They do not have to be a part of
-
your life. You have dominion whether you
-
feel it or not. It's yours.
-
You just have to access it by faith, through the grace of God,
-
by the grace of God that's in your life because Christ made
-
you this way. And so you can pull on that so
-
that you reign in life, you reign in life.
-
Come on, you reign in life because He did it with His
-
power, with His might, with His strength, with His insight, with
-
His obligation to fulfill his word concerning you.
-
But again, he says all these things, that Christ is far above
-
all principalities and powers and dominions in this age, but
-
also in the one to come. And then he says, oh, by the
-
way, he's extended that to his body.
-
Come on, He's the head, you're the household of God.
-
He's extended it. So then Paul keeps going because
-
again we get chapter and verse, but Paul keeps going.
-
So you go to the next chapter, verse 1.
-
He says now you were dead in your in your transgression and
-
sin, which you here it is. You formerly walked according to
-
the course of this world, according to the ruler of the
-
power of the air, the spirit that is now working in the sons
-
of Come on. You don't want to be equated
-
with the sons of disobedience. You do not want to be associated
-
as a son of disobedience. And a son of disobedience is
-
simply someone who will wants to do their own will despite
-
knowing God's will. So again, he said Jesus has got
-
all this power, all this authority has been raised up.
-
I'm praying that you get this knowledge of all that actually
-
is extended actually towards us because what is actually he has
-
obtained and it goes towards the church.
-
So I want to remind you, you were dead.
-
You used to in your former say former, former.
-
Come on, say former, not today. Don't resurrect a former.
-
Come on, Because here's the thing, you cannot resurrect an
-
old life. You die back in that life.
-
Dead things are dead. If you're resurrected, it's in
-
life. If you want to go back to
-
former, you're choosing to die. You're willfully going back to
-
death. So you formally walked.
-
He's like, listen, I want to remind you did these things and
-
it was according to the course of the power of the air of the
-
spirits that are now working in the sunset, which tells me this,
-
your disobedience because you're being influenced.
-
Right, right. Come on.
-
This is the craziest thing. We do have a free will, but our
-
free will is not without constant influence.
-
No decision you're making is independent thought.
-
Either your flesh is talking and the flesh is not alive.
-
Are either one of these spirits are talking and they're pretty
-
good seducers, or the Lord's talking.
-
And if you're alive to Christ, you should be able to discern
-
your flesh's voice, the wrong spirit's voice, or the word of
-
God. And God did the the voice of the
-
Spirit of God and God did a extra.
-
He said, not only will I speak to you by the Spirit, but I'll
-
leave my word so you'll know it's actually me.
-
Hallelujah. So listen, I don't care what
-
you're doing. It's not an independent thought.
-
You're listening to something. And here's the thing, what you
-
give attention to, you act on. And Paul's reminded them you
-
formally listened. Come on, say I don't listen to
-
that no more. Come on, say I don't listen to
-
that no more. I don't listen to that no more.
-
Amen. I don't listen to that no more.
-
Jesus himself had two voices talked to him when he asked the
-
question Who do people say that I am?
-
And then it tells him that he's going to die.
-
Peter comes up according to his his emotions.
-
His flesh speaks 1st and then Satan enforces the message.
-
He says you're not going to die and the Lord addressed get thee
-
behind me, Satan. That was not an independent
-
thought for Peter. He heard it.
-
Hallelujah, so he said this, among whom we all verse 3 also
-
formally conducted ourselves in the lust of the flesh, doing the
-
desires of the flesh and of the. So not are we trying to satisfy,
-
making our body feel good with stuff that's just killing us,
-
but we're trying to satisfy our mind with stuff that's just
-
killing us. And we were by nature this is
-
talking to our spirit children of the wrath, even as the rest
-
all but we all love verse 4 right?
-
But God come on. But God being rich in what you
-
know how he's rich in mercy. You know what what the wealth of
-
his mercy is. It's his blood because when he's
-
paid all the price for all sin, he can be merciful to say you
-
can come off. I know you did that, but I've
-
really already paid that You come off.
-
OK, I realize you've done that, but that's OK.
-
I've already paid that. You can come off.
-
Well, now can I do that? Look, it won't matter what
-
you've done. I've paid for it.
-
So I'm merciful. It's no, It's because you're not
-
getting away with it. It's not like it's unnoticed.
-
No, I've actually already paid for all that.
-
So go ahead and commit another crime and my blood's got that.
-
Go ahead and sin again, my blood's got that.
-
Go ahead and rebel again. My blood's got.
-
I've already paid for it. So This is why I'm merciful,
-
because you're not getting away with it.
-
I'm paying every price of your disobedience.
-
I'm footing the bill here. This is what Jesus is doing.
-
He's footing the bill and he's rich in mercy 'cause his blood
-
paid it all. But if you don't accept his
-
mercy payment, if you don't come to the mercy seat, then you'll
-
have to pay your own account. It won't go to your.
-
Account. He's like everything, every debt
-
you're accumulating right now, I have it in savings.
-
It's in the mercy seat. I can.
-
All we got to do is make a withdrawal and pay it all.
-
So God being rich in mercy because of his what?
-
Because of his great love with which He loved us, What is that
-
love? Let us make man in our IMS
-
according to our likeness and let him have dominion man.
-
That's what I've said about man, and that's what I will keep as
-
the ability for man to be, even though God could say you don't
-
deserve it and he's right. But God says I, I fulfill my
-
word not because of deserving. I keep my word.
-
I keep it because this is about my integrity.
-
This is about my holiness. This is about my justice.
-
This is about my glory. This is about my supremacy.
-
This is about my sovereignty. This is about my righteousness.
-
Because I am the only righteous holy there is.
-
And even though you don't deserve it, I'm not emotionally
-
attached to move towards you one way or the other.
-
I'm moved only by what my word says.
-
And my word says man's going to have dominion.
-
And even though none of you deserve a pathway back, I make a
-
pathway for my sake, for my name, for my glory, for my
-
honor, for my majesty. And you have the privilege to
-
know me. Hallelujah, I said.
-
He's God. He's God.
-
And he's rich, he had great love towards us.
-
I will keep my word. I will do it verse 5 when even
-
when we were dead in our transgression made us alive
-
together with Christ. By grace you have been saved.
-
Here it is verse 6 and raised us up with him because verse
-
chapter one said his seat is far above.
-
All principalities and powers and dominions, not only in this
-
age, but the age to come. But no, it's now he raised us
-
up. Reserve seating.
-
He's got a reserve section for us.
-
Not everybody can be here. It's been reserved.
-
Oh, excuse me, Sir. Yeah, I have reserved seating.
-
Oh, how's that? I'm in Christ.
-
Oh, I know where your seat is. Come on up here.
-
You're seated right here by the right hand of the Father.
-
You're in Christ seat. He's seated at the right hand.
-
You're in his seat. OK, come on down here right now.
-
Come on up front here. You're in the reserve section
-
now. You're not in a reserve section.
-
If you disobedient, if you're trying to live a formal life,
-
you're losing access to your reserve seat.
-
God wants you to stay in the reserve seat.
-
Don't think. Listen, because you've come out,
-
you get reserve seating. You've been raised up with him
-
and seated with him in heavenly places in, in Christ, not in
-
your work, not in your effort, but in the finished work of
-
Jesus, that then he speaks to you of which your spirit is made
-
alive, so that you want to obey God, because the new Spirit
-
that's in Christ obeys, obeys the Father Jesus, obeyed the
-
Father Jesus. Said I don't do anything, I'm
-
all in will. But whatever the Father says, I
-
do. And guess what?
-
You have that spirit. You have that spirit, you have
-
the connection, you're alive, you can hear.
-
Then you have the third person of the Godhead.
-
The Holy Spirit lives in you. Then he's endued you with power.
-
These are heavenly blessings that are yours in Christ because
-
you're a child of the king. Verse seven goes on to say this.
-
He says so that in the ages to come he might show the
-
surpassing riches of His grace and kindness towards us in
-
Christ Jesus. For by grace you have been saved
-
through faith. It is not of yourself.
-
It is a gift of God, not of works, so that you may boast,
-
meaning you can't say I'll do this and you have to accept it.
-
You can't do that for we not of works that no one can boast.
-
You can't do it on your own. You have to accept what Jesus
-
did. Verse 10 For we are his created
-
for not born again. For heaven you're not born
-
again. For heaven you're not born
-
again. So you'll know where you'll go
-
when you die, which is heaven. That's not why no, you are here.
-
Who's who's? This ain't about you, this about
-
him. It's not about you, it's about
-
him. Because if you want to be what
-
he is or what he has, then you got to do it his way.
-
And listen, he's not compromising. 0 Compromise.
-
This is why you want to compromise.
-
Let me tell you what Rd. you're on.
-
It's pretty wide. You want to negotiate with God
-
now, Lord, you know I want to be right with you.
-
But there's some things down here I kind of like my.
-
Former do you understand? I mean, I've come to church, but
-
but he said no, no, no, no, no, no, no.
-
I made you away. I did that.
-
You're different. You're my workmanship.
-
And if you're my workmanship, then you've been created in
-
Christ for. Good works which got prepared
-
beforehand so that they would. So you're walking is according
-
to his design. When he's Lord, you've died.
-
Yeah, that's right. You've died to your own
-
pleasures, your former manner of life, your way of doing things.
-
Now you say, well, man, I don't even get a say so no, in one
-
sense you don't, and you don't want your own say so.
-
But you can't have a say so within the context of what's
-
holy and righteous. Listen, God would have no
-
problem to assemble a bunch of human beings and say, listen, we
-
want to do this. What do you think?
-
And this is his will. And you're like, well, we could
-
do this, which is according to your will.
-
Well, you know, but we could do it this way, Lord, according to
-
your will. We could do it this way, Lord,
-
according to your will. Cause nothing we're saying
-
violates your will. And he can say, well, we can do
-
that. And he allows you to have a buy
-
in. Are you hearing me?
-
I mean, you can wear clothes as long as the buy in is in the
-
term modest. Oh.
-
Y'all don't want to hear? That's fine.
-
Do you understand what I'm saying?
-
I mean there are things that are going on that you can agree with
-
and you still are a part of the pracles.
-
God made you too creative. But you can't say I'm not doing
-
what you want because that the a reigning society does not.
-
Have that attitude. We only have what's in Christ.
-
Whatever the Father says I'm going to do, I love to do it
-
because I love him and he's life.
-
And if I if I don't, then I'm willfully saying I want death.
-
So he reminds them, listen, all the principalities and powers
-
are under the feet of Jesus of which he's given to the church.
-
And I want to remind you, you lived away, but by grace through
-
faith, you're now a child of God.
-
You've received the gift of life for in Christ, for you to be a
-
good work of His that He can glorify you, can show glory to
-
Him through your life's behavior in the world.
-
Can I get an AM? That's the key and this is just
-
first couple of chapters of him talking to the church at
-
Ephesus. We're we're a different society
-
now, different breed of people. We function differently now and
-
when we function that way, it glorifies God and it will cause
-
man to say I look like a drunken stupor and I used to look like
-
that. Oh, you don't want to, do you
-
understand? You're not showing the law
-
anymore. You are the new law because it's
-
written in your heart. You're under the law of the
-
spirit of life in Christ Jesus. When you walk in a room, people
-
should say that's what I could look like, so that's what I look
-
like. That's what you look like.
-
That's what you look like. Look at me.
-
I mean, you have peace. I don't.
-
You have sanity. I don't.
-
You're calm. I'm not.
-
You have Lovejoy peace kind of self.
-
I don't have any. You mean that's me.
-
Oh, that's you in Christ, man. This is you in Christ.
-
This is you in Christ that when you live it, you testify to
-
everyone. You come around.
-
They're like, is that what I could be like?
-
This is what you can be like, how Jesus, Jesus, Jesus, Jesus,
-
Jesus. So is your portrait of life the
-
original? Or when you go to work, do you
-
have the same portrait as everyone else?