Sermon
Grace - The DNA of God Part Three with Tony Cooke
Publisher transcript
Transcript
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We've been talking about the multi dimensional grace of God.
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How many of you know God is not a one-dimensional God?
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Sometimes people get a hold of one thing and they act like
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that's the only thing there is to it.
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And, you know, even, you know, the, the wonderful school that
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Pastor Earl and Marcy and I had the privilege of being students
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at and, and that type of thing, you know, they've got a big
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faith shield up on top of the building.
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And thank God for faith. You know, we're saved by faith.
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We live by faith. We walk by faith.
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Without faith it's impossible to please God.
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But then Brother Hagin was called to teach faith.
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There's nothing wrong. And actually, there's a lot
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right about people who are specialists, you know, who are
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called especially focus on a particular topic.
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But but sometimes in hearing that some listeners act like
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that specialized topic is all there is to it, instead of
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realizing that it's one of many facets of that beautiful diamond
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of God's truth. You know, for example, of people
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get a hold of faith, but they forget.
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But the Bible also teaches wisdom and the Bible also
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teaches patience, and the Bible also teaches love and that type
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of thing. So.
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So we celebrate the fact that Brother Hagin had an assignment
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to teach faith. Go teach my people faith.
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But we're also very cognizant of the fact.
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And he was certainly cognizant of the fact.
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He people don't realize he taught a lot about walking in
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love and being led by the Spirit and all these different things.
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So when it comes to grace, I'm sure there's many more aspects
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than what I'm covering, but we talked about saving grace and
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strengthening grace and sanctifying grace and sharing
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grace and serving grace. And I'm not going to go through
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all that teaching tonight because we did, you know, that's
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what we've been doing the last couple of days.
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But grace is God making available from his nature
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because grace is what flows out of a gracious God.
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Aren't you glad God is gracious and, and, and so that he, he's
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full of love and full of mercy and full of kindness.
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And when his love acts there, when there's action from that
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love, that's what we call saving grace and, and, and
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strengthening grace and sharing grace and all these different
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ones. But here's a statement I want to
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make. And this is, I wish we had just
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a whole session to teach on this topic and this topic alone.
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The next slide says this, that grace is freely given by God,
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but it is not automatically received or experienced by
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people. Grace is freely given by God,
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but it is not automatically received or experienced by
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people. And so there's a there's a God
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side of everything. And God is always the giver.
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And at least initially there is the man side of things and we
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are a receiver. But there also comes a point
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where having received, we also become givers.
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You know where when I was a student at Rhema, we had a
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individual that said this, if God can get it through you, God
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will get it to you. And maybe the people think
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that's just a cliche, but it's really true.
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God wants you to be so transformed by the good things
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you receive from him that you don't simply become consumers,
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but you become distributors. But you cannot give what you
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have not received. And so the fact, for example,
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that God has saving grace and is the author and The Fountainhead
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and the source of saving grace and the fact that He makes it
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available freely doesn't mean that everybody automatically
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receives that there. There's this element of saying,
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yes, it's not that we work for it, but there are ways that we
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receive what God gives. OK, because God's not a, he's
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not a bully. He's not going to, you know,
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force you to have something that you refuse to accept.
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And I want to give you 4 things very quickly 'cause I want to, I
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want to get to Paul's thorn, but I want to give you 4 things that
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will. These are biblical principles
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that will enable you to tap into the grace of God.
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How many? What if I told you that you
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could have more or less grace depending on how you respond to
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God? God's done all the giving.
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He's always giving. But the question is, are we
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receiving and, and what if I were to tell you there are
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certain things you could do and I'm not teaching works here.
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I'm not saying if you will, you know, perform all these rituals
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and crawl on your hands and knees and do all these things,
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then God might get inclined to bless you.
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No, God's already done all the giving.
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But, but these are things that you do to receive what He has
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provided and is providing through the work of the Holy
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Spirit. 4 things #1 faith. Everybody say faith.
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Did you notice the other day? And what I said was probably the
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number one scripture that people know about faith.
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Ephesians 28 that faith and grace work together.
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Paul said in Ephesians 28. And I know that's not the
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Scripture that's up there now, but we'll get to this one in
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just a minute. Paul said for by grace, are you
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saved without faith? No, it doesn't say that, does
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it? It says for by grace, that's
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God's part. Are you saved through faith?
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So grace and faith are partners. They work together.
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All of God's principles are cooperating, and just like all
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the no, no one facet of the diamond is in competition with
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another facet on the diamond. That they're complementary, not
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contradictory. Don't let people tell you that
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faith and grace are contradictory, or that grace and
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holiness are contradictory, or that grace and repentance are
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contradictory, or that grace and confession are contradictory.
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They're all complementary, but I'm going to give you 4 things
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about how how we receive more. Everybody say more because see,
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if you believe, well, we've just all got the same level of grace
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and that type of thing. Well, maybe potentially we do,
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but the reality is you're going to see from these scriptures
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that that I'm sharing with you right now that we can walk.
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God may have made all grace available to all of us, but we
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may walk in different degrees of grace depending on our level of
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cooperation. So first of all #1 faith.
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Romans chapter 5 says, therefore, having been justified
Romans 5 chapter mention
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by faith, you know what being justified means?
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It's it's the word. It means to be made righteous.
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How many of you are tonight here in this room?
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You know that you are righteous in Jesus Christ.
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Now, you're not righteous based on your personal track record,
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but we're righteous in Christ. The Bible says God made him who
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knew no sin to be sin for us, that we might be made the
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righteousness of God in Christ, not apart from Christ, but in
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Christ having been justified by faith.
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We have peace with God. Not good to have peace with God.
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He's not there. There's no enmity, there's no
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separation. We have peace with God through
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our Lord Jesus Christ, through whom everybody say through whom?
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How many of you know, everything comes and goes through Jesus.
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He is the mediator between God and man, through whom we also
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have access. Everybody say access.
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We have access by faith into this grace in which we stand.
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Focus on this phrase. We have access by faith into
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this grace. Faith and grace are
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complementary. We're in this wonderful
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auditorium and such a beautiful place.
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And man, it's, it's beautiful not just because you know, the
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decor and that's beautiful because it's full of beautiful
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people and it's, it's full of the presence of God and things
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like that. But what if during the
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engineering and architectural process, and I know this is a
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silly illustration, but what if they just accidentally forgot to
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put doors in into this auditorium?
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You'd have this beautiful auditorium and no way to get in.
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Well, we have access through the doors into this auditorium,
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access through the doors into the auditorium, The access, the
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doors are not contradictory to the auditorium.
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The doors are the way you enter in.
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We have access by faith into this grace in which we stand.
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So faith is huge. Faith is important.
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Any, any realm where we can hear the word of God and what God has
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provided. Faith comes by hearing and
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hearing by the word of God. Every time that we accept faith
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by agreeing with God, you know, trusting him and and so on and
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so forth, we are accessing the grace of God.
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So the first way that in our list that we access the grace of
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God is through faith. Do you know if you say there's a
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promise of God and you say I just don't believe that at all,
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then you're not accessing the grace of that promise.
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Now you may accept Jesus as your Savior and access salvation, but
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you can say you know no to another area of God and His
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provision and His blessing #2 the second way that we access
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the grace of God is through the knowledge of God knowing Him.
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And this Greek word in second Peter chapter one, verse 2, from
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what I'm told, it's not talking about a cold intellectual
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accumulation of information about God.
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It means to know him on a personal level, on an
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experiential level, taste and see that the Lord is good.
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And here's what the Bible says. Peter said this grace and peace
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are multiplied. Everybody say multiplied grace
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and peace be multiplied to you in the knowledge of God and of
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Jesus our Lord. So the more you know him, not
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just from an intellectual standpoint, but from a personal,
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you know him and you, you, you catch his heart.
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You're not just grabbing the letter of the law, but you're
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embracing the spirit of the Word.
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And you know Him, that the Bible says that grace and peace are
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multiplied in your life because you know him #3 I know we're
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moving quickly here, and that's by design.
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James chapter 4, verse 6, Humility.
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Everybody say humility. Humility is not thinking less of
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yourself. It's thinking of yourself less.
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It's thinking more of Him in James chapter 4 verse 6, it
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says, but he God gives what more grace?
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So we found out in according to Peter that grace and peace can
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be multiplied in your life. And now we're finding out that
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God will give more grace, but it it says, therefore, he says God
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resists the proud, but gives grace to the humble.
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And, and you know, we could do all kinds of teaching about
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humility and that type of thing, but humility is basically just
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where we acknowledge his greatness and awesomeness.
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It's not where we tear ourselves down and denigrate ourselves
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and, you know, just disagree with God by saying, you know,
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we're just such worms of the dust and we're just such
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horrible people. No, it's just we acknowledge who
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he is and we put him in proper perspective and we realize, you
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know, that just without, you know, groveling and wallowing in
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the dirt and all that type of thing that we need him.
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You know, we can't save ourselves.
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We, he's done everything for us. And so we're not trying to earn
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anything. We're simply receiving with
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Thanksgiving and praise and gratitude.
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We're receiving his blessings and man, we give him glory and
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honor for everything. So the Bible says, look at it
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again. And James, he gives more grace.
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So it's obviously we can have grace that is multiplied or
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grace that's not multiplied. How many of you want multiplied
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grace? Well then grow in the knowledge
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of God. How many of you want more grace?
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Then humble yourself. What does it say?
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God resists the proud, but gives grace to the humble.
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And finally #4 boldness. Now boldness is not arrogance.
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Arrogance is a confidence based on self boldness is a confidence
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based on God and his word and what he says.
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Hebrews 416 NLT says so let us come boldly everybody say
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boldly. It doesn't say come sheepishly,
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it doesn't say come in backwards.
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It doesn't say you know anything of that nature.
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It says let us come boldly to the throne of see.
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That's the reason we can come boldly to it.
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It's a throne of grace to the throne of our gracious God.
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There we will receive His mercy and we will find grace to help
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everybody. Say grace to help see.
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I think this is probably a special grace for special times
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because there are times where we're facing extra difficult
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situations in life and, and we just, we sense a greater need
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for him. And it doesn't mean that when
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things are going OK that we just tell God to take a vacation and
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say, God, I can just, it's a pretty good day.
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I can handle everything myself now we need him all the time.
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But but there are times you, you know this to be true and I know
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this to be true, man. You get hit from every direction
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and you get hit with circumstances and situations
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that you're tempted to feel overwhelmed and things like
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that. That's the time that you need to
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come boldly to the throne of our gracious God.
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There you will receive His mercy and find grace to help when we
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need it the most. So these four things, this is
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the next slide. What do we do to keep ourselves?
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I just like to say this, to keep ourselves positioned.
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None of this has to do with earning, but it has to do with
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receiving. What do we do?
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We respond to God in faith when we hear His word, when we read
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His word, we hear a promise. We read about His nature, His
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goodness, His provisions, etcetera.
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We just say yes. Remember Martin Luther said
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faith is the yes of the heart. We embrace the knowledge of God.
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God, I want to know you more. Reveal yourself like like Pastor
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Earl prayed about. The Spirit of God has been sent
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to reveal and unveil truth to us and to teach us things.
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And then humble yourself before God.
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DL Moody said God sends no one away empty except for the person
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who's full of himself. So when you come to God, don't
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come to God. Proud and arrogant.
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God, I'm so awesome. God, I've got it all together.
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God, I'm better than everybody else.
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Just come to God in humility and say, God, thank you that you
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know you, you've done so much for me.
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And just, you know, praise and honor and worship him and then
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finally boldly approach him. So you're ready to tackle Paul's
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Thorn. All right, we're going to look
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at this. And if I can just say this, I
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approach this subject with a little bit of trepidation,
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partly because it's so it, it's been so controversial and I
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don't know your background and I don't know what you may have
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been taught, you know, in previous churches and things
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like that. And, and I just want to say
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right at the offset, if I say anything that just, you know,
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having a hard time, please just feel free to put it on the
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shelf. I'm not trying to, you know,
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force a perspective on you or, or anything like that.
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But I'm going to share with you what to me is helpful.
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And, and I think at least at the very least, it will cause us to
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rethink maybe some of the things we've traditionally heard.
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So let's look at 2nd Corinthians chapter 12 verse 7.
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Second Corinthians chapter 12 verse 7.
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I'm reading from the New King James Version and here Paul says
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and and let can I give you some context for the these few
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chapters right around here? Paul is mad.
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OK, Paul is not happy with the Corinthian church.
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Start reading in 2nd Corinthians 10 and 11:00 and 12:00 and
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you're going to find out that Paul was not happy.
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He, they, Paul had laid down his life for this church and, and
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they were comparing him to what he called super apostles.
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And, and, and they, it's just, you almost have to read the
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whole, all these chapters 10/11/12 to get the full
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context. But Paul is actually, he's a
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little bit hot and he's a little bit sarcastic because, you know,
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he's given everything for this church and they're not being
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very respectful to him. And he's he's they're forcing
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him to defend his apostleship and he's not happy about it.
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So here's here's where we're going to pick up in Second
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Corinthians 12/7. Paul says, and lest I should be
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exalted above measure by the abundance of the revelations,
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how many of you know Paul had a lot of revelation.
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Many saw Jesus personally. You know, he had a revelation
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about who we are in Christ. He had a revelation about the
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church. I mean, Paul, I mean God used
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him to write, you know, we, we say generally and approximately
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about half of the New Testament and you know, it depends on how
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you look at it and and read it and that type of thing.
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But but not asking your opinion, but, but I want to ask you what
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you think most people's opinion is.
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What is Paul talking about from the very beginning of this
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sentence when he says, lest I be exalted above measure, what's he
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talking about? Say it.
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Go ahead and say it. Pride.
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That's what we assume. So he's talking about getting
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into pride. Now keep that thought in mind
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because we're going to, we're going to challenge that and look
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at that in just a minute, lest I should be exalted above the
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above measure by the abundance of revelations.
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How many of you know Paul had an abundance of revelation?
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How many of you believe he probably had more revelation
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than maybe any of us? I think he probably had maybe
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more revelation than maybe the rest of the original band.
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He was not part of the original band.
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Did you know that Peter said that?
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God's given Paul wisdom? And some of it's hard to
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understand. I mean, even Peter didn't
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understand everything Paul said. So Paul did have a lot of
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revelation, and Paul says, lest I should be exalted above
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measure because of the abundance of revelations.
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Now, can I do something here with you?
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I'm going to I'm going to read some of this wrong.
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And I want you to correct me where I'm wrong because I'm
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going to read it in ways that most people think it's what Paul
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says, but it's not what he says at all.
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OK, ready. And lest I should be exalted
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above measure by the abundance of the revelation God gave me, a
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thorn in the flesh doesn't say that, does it?
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Doesn't say it was from God. As a matter of fact, it says a
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thorn in the flesh was given to me, a messenger of God.
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No, it wasn't from God. It was not a messenger of God.
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The thorn was a messenger of Satan.
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OK, to buffet me, that word buffet means to beat with blow
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after blow after blow. Does God send demons into
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people's lives to beat the daylights out of them?
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So we're just trying to consider, are all these
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traditional things we've heard right?
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A thorn in the flesh was given to me, a messenger of Satan, to
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beat me with blow after blow, lest I be exalted above measure.
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Concerning this thing, I pleaded with the Lord three times that
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it might depart from me. Let's go to the next slide,
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verse 9. I pleaded with the Lord three
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times that it might depart from me.
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And he God said to me, no, that's not what God said at all.
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OK, let's try it again. And he said to me, My grace is
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insufficient for you. No, God said to me, My grace is
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sufficient for you, for my strength.
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See, Satan is giving him the thorn to buff at him.
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God is giving him His grace to strengthen him.
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He says. My strength is made perfect in
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weakness. How many of you know?
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Sometimes you do need to remember not to trust in
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yourself. You need to rely on Him, not
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your own strength, Paul says. Therefore, most gladly I will
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rather boast in my infirmities. How many of you know you have
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some infirmities? How many of you know you don't
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know everything? You don't have all wisdom, you
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don't have all knowledge, You don't have all strength, you
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don't have all abilities. See the person who just is their
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own God and God I don't need you.
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I can handle everything. See that's God resists the
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proud, but he gives grace to the humble.
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I think 1 trait of being a humble person is you're just
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honest about areas that you're not super strong in and and you
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trust him. So so God Satan gave him a
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thorn, a messenger of Satan to buff at him.
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But God said my grace is sufficient because my strength
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is made perfect in weakness. Paul says, therefore most
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gladly, I will rather boast in my infirmities that the power,
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everybody say the power of Christ.
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So there are three things you'll notice all three of these are
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underlined. See, this is what God gives my
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grace, my strength, and the power of Christ.
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That's what God gave Paul. He didn't give him the problems.
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He didn't give him the thorn in the flesh.
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Paul, we don't have to say, well, where did that thorn come
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from? He says it, it was a messenger
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of Satan, not a messenger of God.
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He's a messenger of Satan to Buffett him to beat him with
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blow after blow. Therefore I take pleasures in
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infirmities and reproaches and needs and persecutions and
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distresses for Christ's sake. For when I am weak, then I am
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strong. And I, I don't think it's too
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big of a stretch to say that Paul was saying, when I am weak
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in myself, I am strong in him. OK, so let me tell you the
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traditional understanding of this.
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I have this as part of a slide and I took it out because I
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didn't even want your eyes to read this.
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But here's how people have tended to interpret this whole
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section of Scripture. So that I would not become
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conceited. God sent a thorn to lodge itself
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in my flesh, A sickness to keep me humble.
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When I prayed to God and asked him to remove it, he said, no,
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I'm not going to heal you. But Paul says it's OK because I
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I realize it's better that I stay sick.
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That's how people, they read what we just read and they come
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up with that interpretation. Am I, am I off?
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How many of you have heard people say, well, I'm just like
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Paul, I've just got this thorn in the flesh.
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Really, Really. You're like Paul?
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How how many times have you been caught up to heaven?
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I don't think you have an abundance of revelations like
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him. I mean, I think Paul is really
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describing this as kind of an exceptional situation.
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He, he knew more than we know. He'd been to heaven, he'd seen
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Jesus, he heard God's audible voice.
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God made him an apostle to the Gentiles.
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I'm not going to put myself on, on level with Paul.
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This is an exceptional situation.
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Now, the principles may apply in different ways at different
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levels, but let's go to this next slide because in order for
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us to properly understand this, I think there are five things we
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need to understand #1 on the next slide, if we could, please.
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God and Satan have nothing in common.
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They're not on the same team. God is light and in him is no
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darkness at all. Jesus said the Prince of this
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world cometh, and he has nothing in me.
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The thief comes to steal, to kill, and to destroy.
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Jesus came that we might have life and have it more
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abundantly. God and Satan have nothing in
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common #2 they are not partners working together.
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They're not in partnership, they're not on the same team #3
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God and Satan have totally different agendas.
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They don't have the same purpose.
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They don't have the same agenda. And, and here's something, this
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may sound very simple or simplistic, but if God is for
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something, Satan's against it. If Satan is for something, God's
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against it. I I think that's that's pretty
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easy to grasp. So here's a quick summary, A22
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sentence statement about this, what this whole thing is about.
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Let's go to the next slide if we could.
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The thorn is Satan's. I'm sorry.
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Yeah, it's the thorn is Satan's ability against Paul.
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It was sent to Buffett him. And we're going to get into this
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thing in a minute about what does it mean to be exalted above
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measure? Because I think that's a great
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key to the misunderstanding. The thorn is Satan's ability
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against Paul. Grace is God's ability for Paul.
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Does that is that simple? Say this with me.
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The thorn was Satan's ability released against Paul.
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Grace was God's ability released on behalf of Paul.
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Now I want to look at, let's go to the next slide if we can.
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We're going to talk about exalted above measure.
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Are you staying with me? I know this is a a, a a a
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Monday. Many of you worked all day, but
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I need your mental crispness here for just a couple more
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minutes, your mental clarity, your focus.
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Because we're going to, we have to look at this exalted above
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measure concept. The thorn was sent, and Paul
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says it twice. To keep me from being exalted
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above measure. To keep me from being exalted
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above measure. And we've always interpreted
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that. People have always interpreted
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that to keep me from getting into pride, right?
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That's how people interpret it. To keep me from getting into
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pride. So Satan sent a messenger to
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keep Paul from being proud. Does that make any sense?
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That's so good. Pride goes before destruction
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and a haughty spirit before a fall.
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If anything, Paul Satan would have loved to have seen Paul get
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into pride. Charles Spurgeon one time.
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He's considered the Prince of preachers.
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Greatest preacher in the English language perhaps of all time, at
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least of the 19th century. One time he was stepping down
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from the pulpit right after a sermon and a woman, I'm sure she
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is a good-natured, well meaning woman.
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But she, she said, Pastor Spurgeon, she said that sermon
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was wonderful. And he said, yeah, I know.
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He said, Satan told me the same thing just a minute ago.
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Now, I'm not saying if somebody compliments you, you have to say
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that. That's the but he knew that
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Satan, if Satan can't pull you down into inferiority, he'll try
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to get you lifted up into pride. Satan doesn't want any Christian
-
to be humble. He'd love it if every Christian
-
was arrogant, conceited, full of pride.
-
So I want to just do a, a, a little game here with you.
-
Don't try to second guess me. Don't try to outmaneuver me
-
mentally. I just want you to say what
-
comes to your mind. I'm going to give you some words
-
and you're going to tell me your first impulse again, don't try
-
to, you know, outdo me here. Just just give me your honest.
-
If you heard this word in a conversation, is your impression
-
positive or negative? OK jealous.
-
How many say negative? OK let's go to the next slide.
-
God says I'm jealous over you with the godly jealousy.
-
So maybe we see it mostly negative.
-
What about the word anger? I'm angry.
-
Is that positive or negative? We think negative but the Bible
-
says be angry and sin not. What about covet negative?
-
But the Bible says I feel like this is a game show.
-
The Bible says covet earnestly the best gifts.
-
What about hate? Negative.
-
But the Bible says abhor that which is evil.
-
What about sorrow? We think that's negative, but
-
the Bible says godly sorrow works repentance.
-
What about fear? But the Bible says the fear of
-
the Lord is the beginning of wisdom, the fear of the Lord
-
prolongs life, etcetera. So what are we saying here?
-
There are many words in the Bible which we usually assume
-
are negative, and maybe they are negative most of the time, but
-
there are exceptions when they're not under the control of
-
the flesh, but perhaps under the control of the Spirit, where you
-
can have a godly jealousy, have a righteous anger, covet the
-
best gifts, abhor that which is evil.
-
The Bible says about Jesus, you have loved righteousness and
-
hated iniquity, godly sorrow works, repents the fear of the
-
Lord, and so on. So is it possible that exalted
-
above measure, maybe it usually means something negative, but
-
maybe, maybe Paul's using it in a little different sense here?
-
That's good. That's good.
-
I go back to this argument. Paul makes it very clear that
-
the thorn in the flesh was a messenger of Satan to buff at
-
him and to keep him from being exalted above measure.
-
So if Satan wanted to keep Paul from being exalted above
-
measure, if Satan's against it, does God want any of his
-
children to be exalted, not in the prideful and conceitful way,
-
but it But is there another exalted above measure that means
-
to just go far beyond the normal, to have a super
-
outstanding success, to have phenomenal results?
-
What? What if?
-
What if Paul was saying to keep me from being highly effective
-
because God had given me these amazing spiritual insights?
-
Satan saw me as a great threat to his Kingdom, so he assigned
-
some principality or power to just beat the daylights out of
-
me every chance he had to keep me from being highly effective.
-
And I said, God, I don't like all this persecution and stuff.
-
And I asked God, God, take this thing away.
-
Well, God didn't give it to him. Right?
-
There you go. And God didn't say no.
-
He said, my grace is sufficient. For you see, the thorn was
-
Satan's ability against Paul. The grace was God's ability
-
toward Paul. And he said, thank you, my grace
-
is sufficient for you, my strength and the power of
-
Christ. Now what?
-
What is the possibility? What is Paul's thorn in the
-
flesh? I mean, how?
-
What was the outward manifestation of it?
-
Can I tell you my first answer to that is I don't know.
-
But can I tell you my second answer is I think he just talked
-
about it right before he talked about the thorn in the flesh.
-
Because if you back up a few verses, I can't prove this
-
definitively because Paul didn't say and this is exactly what the
-
thorn in the flesh is. But, but let me just ask you a
-
question. I'm going to ask you a question
-
if if you had a literal thorn in the flesh, because I think he's
-
using that term as a metaphor. You know, you say somebody, man,
-
that person's a pain in the neck.
-
OK, well, you don't necessarily mean that your neck hurts
-
because you're around. What are you saying?
-
You're saying those that person really irritates me.
-
That person gets under my skin. You don't mean that literally,
-
but but everybody knows what you mean.
-
If you literally had a thorn sticking in your flesh, I want
-
to hear about six or seven things from you.
-
Give one one a person that that, what would be the indicators
-
that you had a thorn in the flesh?
-
What would be the results or the consequences?
-
So, brother, if you had a thorn sticking in your flesh, what's
-
the first way you would describe it?
-
Irritating brother right here. Ouch.
-
It hurts. All right, Dear Jim, what would?
-
If you had a thorn in your flesh, what would you say it was
-
to you, Sharp? Who said annoying?
-
You said annoying, Sharp. Annoying brother right here.
-
If you had a thorn sticking in your flesh, what?
-
What? How else would you describe it?
-
Rehab. You might need some rehab.
-
Yeah, this young guy right here. If if you had a thorn sticking
-
in your flesh, what would you say to somebody?
-
Man, this thorn is really hurtful.
-
OK, what about that guy next to you with the beard and mustache?
-
What would he say? Irritating.
-
Irritating. OK, I think we get the picture,
-
don't we? What?
-
What? A thorn in the.
-
The one word I didn't hear was distracting, you know, and it
-
would try to, you ever notice like if you really do have like
-
a thorn or even a like a splinter that you know, 99.9% of
-
your body can be fine, but you tend to be focused on that one
-
thing. It just, it just screams for
-
your attention. OK, so Paul said in Second
-
Corinthians 12/7 this that Satan gave him this thorn in the
-
flesh. But let's back up just a few
-
verses, not too many verses. 2nd Corinthians 11 verse 23.
-
Now you remember I said that Paul was mad when he wrote this.
-
OK, you think Paul never got mad.
-
If you think Paul never got mad, then you haven't read the New
-
Testament very thoroughly. He he walked in love and yet but
-
but on occasion he got a little bit bothered.
-
And I won't go into all that, but remember I said that the
-
Corinthians were choosing these false apostles and these what he
-
called super apostles over him when he is the one that had laid
-
down his life. He was the one that had poured
-
the foundation of the church. He was the one that had given
-
his life for them. And now they're choosing these
-
other people who are attacking and criticizing Paul and, and,
-
and Paul's having to justify himself to them.
-
And and he doesn't want to do it, but he's kind of like having
-
to say, let let me I, I hate to have to tell you why my ministry
-
is legitimate. Second Corinthians 1123 New
-
Living Translation. He says, are they servants of
-
Christ? He says, I know I sound like a
-
madman, He said, but I have served him far more.
-
See, he, he, he doesn't even like doing this.
-
But, but now he begins to list his credentials and he's not
-
talking about his educational credentials.
-
He's not talking about how many churches he started.
-
He's not talking about how many times he's seen the Lord or
-
anything like this. He's talking about how much he
-
has suffered. I have worked harder.
-
I've been put in prison more often.
-
I have been whipped times without number.
-
Can you imagine somebody being whipped so many times he didn't
-
even remember how many times he'd been tied to a pole, had
-
his shirt ripped off of him and just whipped.
-
So I don't even know how many times it's has happened so many
-
times. I face death again and again.
-
Five different times the Jewish leaders gave me 39 lashes
-
because he sometimes he was whipped by Roman, sometimes he
-
was whipped by the Jewish authorities.
-
He says 3 times I was beaten with rods.
-
Once I was stoned. Three times I was shipwrecked.
-
And by the way, when Paul wrote this, Acts chapter 27 hadn't
Acts 27 chapter mention
-
happened yet, so he ended up being shipwrecked at least four
-
times. I'm telling you what if I was
-
Timothy or Titus or some of these guys, Luke, I might have
-
said Paul and you're bad luck. Once I spent a whole night and
-
day adrift at sea. Let's go to next verse, verses
-
26 or verse 26. I have travelled on many long
-
journeys. I have faced danger from rivers
-
and from robbers. I have faced danger for my own
-
people, the Jews, as well as from the Gentiles.
-
I have faced danger in the cities, in the deserts and on
-
the seas. I have faced danger for men who
-
claim to be believers but are not.
-
And versus 27 and 28. I have worked hard and long and
-
during many sleepless nights. I have been hungry and thirsty
-
and have often gone without food.
-
I have shivered in the cold, without enough clothing to keep
-
me warm. Then besides all this, I have
-
the daily burden of my concern for all the churches.
-
It's fun to be an apostle. I have a minister friend and
-
he's he's an interesting person, character, and he'll have some
-
sometimes young bucks will come up to him and say pastor, he
-
said. I think, I think, I think I'm
-
an, I'm an apostle. What do you think?
-
And he says, I think you're going to suffer a lot.
-
I think you'll probably be martyred.
-
You know, that's not what they're looking for.
-
But but you understand that's not normal to go through.
-
What Paul went through is not normal.
-
It's like something or someone was following him around,
-
causing as many problems in in his life as they possibly could.
-
Why was Paul so dangerous to the devil?
-
Because he had so much revelation, I don't think that
-
the devil was interested in keeping Paul humble.
-
I think he was interested in crushing him, destroying him,
-
suppressing him, getting him so discouraged.
-
And hey, there's a few occasions when you read the New Testament
-
epistles, Paul really did get discouraged a time or two.
-
And but God lifted him up because the grace of God came
-
in. So what do we see here?
-
Paul said. A messenger of Satan was a thorn
-
in the flesh to me. And some people speculate that
-
he was referring to some human being, you know, like Alexander
-
the coppersmith or something. I, I'm just guessing that it was
-
probably not just one person, but it was Satan working through
-
anybody that he could work through, work through somebody
-
in this city and somebody in that city and somebody in that
-
city. Just Satan was just, you know,
-
anytime you try to do something for God, Satan's probably going
-
to try to throw up some roadblocks.
-
And he, Paul went through so much beating, so much battering.
-
And, and it was a messenger of Satan that came and attacked him
-
relentlessly through every kind of, you know, beating, whipping,
-
imprisonment, persecution, danger, threats, all these type
-
of things. And Paul, if, if, if I'm
-
understanding this right, OK, that Paul said, God, I'd sure
-
like for this thing to be taken away from me.
-
And God didn't say no, he didn't say, sorry, my grace is, is
-
insufficient. God said, my grace is sufficient
-
for you. And when you read that back in
-
2nd Corinthians 12, let's go to the next slide.
-
Here's what basically grace provided for Paul.
-
My grace is sufficient. I I am willing to rejoice in my
-
infirmities so that the strength of Christ can be upon me and the
-
power of Christ can be upon me. Now here's the question.
-
Does God want to push his people down?
-
Now, how many of you know we, we all know that God.
-
How many of you know you didn't need to come to church on a
-
Monday night to find out that God doesn't want you to be
-
arrogant, cocky, prideful, conceited?
-
How many of you already knew that?
-
We all knew that. How many of you know that that
-
in the negative sense of these words?
-
How many of you know that God doesn't want you to be hateful
-
toward other people and jealous of other people and coveting
-
what they have and and going around with anger boiling?
-
How many of you know that stuff is true?
-
But we also saw that there's a godly jealousy, there's a a
-
godly anger, there's a godly covetousness, there's a godly
-
sorrow. See, I just for the life of me,
-
I can't see that a messenger of Satan was trying to keep Paul
-
humble, because Satan would know that if he could get Paul into
-
conceit and arrogance and cockiness and all that type of
-
thing, it would be the downfall of his ministry.
-
It doesn't make sense that Satan would send a demonic power to
-
keep Paul humble. But what if there's another
-
sense of being exalted above measure that maybe doesn't mean
-
conceit, arrogance, pride. But what if it?
-
What if it had to do with Satan wanted to keep Paul from being
-
effective, having a highly robust ministry that produced
-
great results? I told you just a little bit ago
-
that there were four factors about receiving grace and we're
-
we're going to wrap up in just a quick minute.
-
Anybody remember what they were? The first one, we said that to
-
receive the grace of God, first of all is faith, that by faith
-
we have access into this grace. What was the second one?
-
Knowledge that grace and peace are multiplied unto us through
-
the knowledge of God. Does anybody remember the third
-
one? Humility.
-
God resists the proud but gives grace to the God resists the but
-
gives grace to the God resists the proud but gives grace to the
-
humble. Now the 4th 1 was boldness but
-
but I'm just I'm I'm focusing on this third one.
-
Would Satan want Paul to be humble, knowing that Paul then
-
would receive grace? But look with me, this is our
-
final slide. What happens when you humble
-
yourself under the mighty hand of God?
-
First Peter chapter 5. Likewise, you younger people
1 Peter 5 chapter mention
-
submit yourselves to your elders.
-
Yes, all of you be submissive to one another and be clothed with
-
what? Be clothed with humility.
-
God, I need you, my brothers and sisters in Christ, I need you.
-
See, we're not to be arrogant over one another.
-
We're we're to be humble toward one another, encouraging one
-
another, things like that. Be clothed with humility and,
-
and hear Peter and James say essentially the same thing.
-
God, God resists the proud. But look at that.
-
What does it say on the screen? Gives grace to the humble.
-
Therefore humble yourselves under the mighty hand of God,
-
that He may exalt you. When you humble yourself before
-
God, what does that? What does it mean to humble
-
yourself? A big part of it is just receive
-
everything that God has for you. Don't tell God, God, I don't
-
need you. I'm all I've got it all
-
together. I, I, I can handle this myself.
-
Humility is where you posture yourself to receive from God.
-
The Bible says humble yourself under the mighty hand of God and
-
he will. What was the thorn trying to
-
keep from happening in Paul's life to keep him from being
-
exalted? So if Satan was trying to keep
-
Paul from being exalted, maybe God was trying to exalt him, not
-
in the negative sense of arrogance, conceit, and pride,
-
but in the sense of being highly effective, highly productive,
-
accomplishing everything that God had for him.
-
Isn't that amazing? I wish we had hours and hours
-
and hours and hours, but we've got the book, we've got the
-
video series. You got your amazing pastor here
-
to teach him things like that. But I just pray that you'll have
-
and leave tonight with, you know, last night and Sunday
-
morning with some fresh appreciation for the grace of
-
God. I mean, I think we could just
-
say the grace of God means hundreds of things.
-
It means that God is for you, not against you.
-
He's trying to lift you up, not put you down.
-
He's not trying to drive you into the ground.
-
God is not the one sending a messenger to beat you with blow
-
after blow after blow, to keep you humble or to teach you some
-
lesson. There's lessons to be learned in
-
every circumstance of life. I understand that.
-
Let's look at that. If we, if we could go back to
-
that Second Corinthians 12/1 more time, we're going to have
-
to go back a few different verses there to 2nd Corinthians
-
chapter 12. And Paul says, And lest I should
-
be exalted above measure by the abundance of the revelations, a
-
thorn in the flesh was given to me, a messenger of Satan to
-
buffet me, lest I should be exalted above measure.
-
So all of that, all of verse 7 is 100% about Satan.
-
Well, except for the revelation that came from God.
-
But the messenger of Satan to beat him, to beat him down was
-
all Satan. And then Paul turns to God,
-
says, concerning this thing, I pleaded with the Lord three
-
times that it might depart from me.
-
And then the next verse says, And God said to me, My grace is
-
sufficient for you see, the thorn is Satan's ability against
-
Paul. Grace is God's ability toward
-
Paul. For Paul.
-
God said, my grace is sufficient for you.
-
I wonder if God's grace is sufficient for you.
-
Now we may not. How many of you would be honest
-
and say, wow, compared to Paul, I haven't really faced much in
-
life. You know, every once in a while
-
I get tempted to feel, oh, man, things are going hard.
-
Well, what's wrong? I had a 30 minute delay at the
-
airport the other day. I don't really do that.
-
But I mean, if I did, and I mean, if I said that, I think
-
when I stepped into heaven, I think Paul would be just waiting
-
at the gate just to slap me. Say, what do you mean you had it
-
hard because you had a 30 minute delay?
-
You know, I was in prison for years and, you know, things like
-
that. I, I, I'm sure he wouldn't be
-
slapping me when I go to heaven. I think that's what heaven's
-
about. I'm just trying to make a point.
-
So anyway, so my grace is sufficient for you.
-
My strength is made perfect in weakness.
-
So I'm going to rejoice. And even though I have
-
weaknesses and man, I can't control some of these
-
circumstances and some of these things are outside of my
-
control. But but I'm going to boast And
-
even the fact that I I can't even do anything about this so
-
that the power of Christ may rest upon me.
-
And then he says at the very end, for when I am weak, how
-
many of you know it's OK to be weak in yourself?
-
Paul didn't say I can do all things.
-
He said I can do all things through Christ who strengthens
-
me. Paul said for when I am weak,
-
then I am strong. Because when he was weak, when
-
he recognized his inabilities, he trusted in God's ability.
-
That was the grace of God working in him.
-
That was strengthening grace.