Sermon
Elders | Kingdom Leaders
Publisher transcript
Transcript
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Revelation chapter 4, Revelation chapter 4, verses one through
Revelation 4 chapter mention Revelation 4 chapter mention
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11. I'm going to read the whole
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chapter. It's really powerful.
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But I want to give us give us a picture.
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And this here is after the catching away of the church.
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You know, I'm convinced this is after that particular event
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because you know it, they're the first 3 chapters have been
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dealing with the church in the earth that John saw by the
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Spirit of God some things going on.
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And then it said after these things, I looked up and hold the
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door standing open in heaven. And the first voice which I had
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heard like the sound of a trumpet, OK, speaking with me
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said, come up here and I will show you what must take place
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after these things. So there was a catching up of,
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of John into the heaven, the 3rd heaven.
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And it says in verse 2 immediately I was in the spirit
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and behold a what? Come on, What was it?
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What is it? It's a throne was standing in
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heaven and one sitting on the throne.
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Thrones are in kingdoms, not religion.
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So he's caught up to the throne room.
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Hallelujah, Amen. Could you imagine right now just
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being translated to the throne room?
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Who? Glory to God, because the Father
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is seated on the throne. I said he's seated on the throne
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and Jesus Christ is seated on the throne right at his right
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hand. Verse 3 and he who was sitting
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was like Jasper stone. And it goes on with the
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appearances here and emerald appearance.
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Let's go on a rainbow's all around the throne and the
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throne. Around the throne were 24
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Thrones and upon the Thrones I saw 24.
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What were they? Elders sitting clothed in white
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garments and golden crowns on their head.
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Now this is a future thing that he saw after the church age that
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he's caught up. And here he is in the throne
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room and there is this throne that the Father sits.
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Yet there are 24 other Thrones, of which 24 elders are seated
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clothed in white garment, and they all have a crown.
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This is all about a king, his Kingdom and his royal offspring.
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The Bible's not a religious book.
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It's about a king, his Kingdom and his royal offspring.
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And here he is, the king of so, the king of the kings that are
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sitting around him, 24 elders with their crowns on their
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heads. Are you hearing me?
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It said. Out from the throne comes
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flashes of lightning, lightning and sounds and pills of Thunder.
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And there were 7 lamps of burning fire before the throne,
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which are the seven spirits of God.
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We ministered on those in the in the past and before the throne
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there was something like a sea of glass like crystal and in the
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center and around the throne 4 living creatures full of eyes in
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front and behind. This is going to be a spectacle.
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The first creature was like a lion, the second creature like a
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calf, the third creature had a face like that of a man, and the
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fourth creature was like a flying eagle, and the fourth
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living creature, each one of them having 6 wings full of eyes
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around and within. And day and night say day and
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night and day and night. They do not cease to say Holy,
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holy, holy is the Lord God Almighty, who was, who is, and
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who is to come. Glory to God.
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So what is being sung around the throne right now?
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Holy, holy, holy is the Lord God Almighty who is, who was and who
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is to come. That's being sung right now,
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right now, right now, right now. If you want to get a sound of
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heaven, there it is. That's what's being sung in
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heaven right now and it doesn't cease.
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And when the living creatures and when the living creatures
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giving glory and honor and thanks to him who sits on the
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throne, to him who lives forever and ever, the 24 what what are
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they? What will they do?
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Will fall down before him who sit on the throne and will
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worship him who lives forever and ever and will cast their
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crowns before the throne saying, Oh my Mama, worthy are you, O
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Lord and our God, to receive glory and honor and power.
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For you created all things and because of you your will, they
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exist and were created. Did we not just saying glory and
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honor and power. How long come on, how long come
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on? How long do you understand?
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We were picking up a course that is happening in heaven now.
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I cannot tell you. It's the same musical tone but I
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can tell you it's the same wording.
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Hallelujah. Cause the king of kings in his
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throne room with 24 other kings known as elders wearing crowns
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will bow down and cast their crowns to him.
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Just acknowledging you are supreme in authority, You are
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Lord and glory of all and they are there to submit to him,
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yield to him, carry out anything he has.
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He is life, He is love, He's amazing, He is righteous, He is
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just. Come on.
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Can you get a picture of this? Now, the reason why this can be
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a hard imagery for the US Christian Church is because we
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tend to be a little more democratic in our Christianity
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than we are Kingdom. Because, you know, we don't want
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a seat of someone over us. But the reality is there is a
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seat and he seated on it. Come on, He is seated on it.
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He's not voted into power. He cannot be voted out of power.
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He is the king of glory. Hallelujah.
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And there are 24 elders. Who are those elders?
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I don't know who those elders are.
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Now, some scholars speculate that's 12 could be one from each
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tribe of Israel, the 12 tribes of Israel for the Old Covenant,
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and the other 12 could be the apostles of the Lamb.
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And that may be true. That could very well be true.
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That would definitely equal 24 and it would fit.
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There are someone specific. Remember there were two of the
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disciples that came with a Mama to Jesus.
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Come on, Mamas, quit meddling, came to Jesus, said Jesus, I
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want you to give me just one request.
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Tell me you'll do it. And he's like, tell me what it
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is first, right? That's kind of like a Mama, tell
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me you're going to do it. Well, I don't even know what I'm
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doing yet to tell you I am. They want, they want commitment
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before they even communicate. And so she says I want my sons,
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each of them, when you get in your Kingdom, one to be on the
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right and one to be on the left. He said it's a hard thing You're
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asking for your boys might be easy for you, Mama, but you're
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asking a hard thing for your children.
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Mama. Sometimes you need to watch out
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what you're asking for your kids because some things you may be
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asking, it's a hard thing. Maybe better you just pray that
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they come to the realization of the will of God for their life
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is try to determine where they should go and then where God
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should use them. Amen.
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And so with that being said, he said it's a hard, can you drink
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the cup that I'm about to drink? They're like, oh, we can do it.
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But you understand they also said they won't deny him either.
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He did say you're going to drink the cup, meaning they would be
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martyred like he would, but he said to sit on my right and
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left. I don't have the authority for
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that. My Father in heaven will
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determine that. Do you understand?
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You don't determine that. The Father will.
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And here's the thing, I have no jealousy towards one of the 24.
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You should have no issue that right now there's 24 elders that
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are before. They're going to be before the
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Lord. And if it is those 12, they
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could be there now that they are worshipping Him.
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They're there in his throne room, receiving His counsel,
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doing his bidding, and they are appointed by God.
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Now, why do I start with Revelations today?
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Because I want you to see that in the Kingdom of God there is
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leaders. And here we are in heaven.
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And God has placed men in his throne room as elders.
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Now he's God supreme in authority, self-sufficient, all
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sufficient. Yet in his own throne room he
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has elders. Yeah, this is this is amazing
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that God the Father is so secure in his ability, his
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righteousness, his justice, his, his walk of love, who he is as a
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being, that he has no problem sharing his delegated power.
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That even in heaven he has 24 human spirits, 'cause you're not
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on a throne unless you're in power.
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Are you hearing what I'm saying? You're not on the throne unless
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you're in power. So there are 24 human spirits,
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humans that he has hand picked to put in his throne room that
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have authority. And if God is supreme and has
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layers of leaders, then don't you know the church does?
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The church does. If God the Father doesn't do it
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without delegating and then giving them very specific
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responsibilities within those seats.
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These elders have specific responsibilities assigned to the
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throne that they are on. Wow.
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And they have been been found faithful.
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They have been found worthy through the obedience they had
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with the Lord. And if it is that the scholars
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are correct that 12 of them are from the tribes that technically
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could be in the Old covenant. I, you know, I don't know too
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many people who will argue that Moses could be on one of those
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Thrones, right? Maybe Abraham could be on one of
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those Thrones. David could be on one of those
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Thrones, could be right. No one argued.
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But if they are, these are men who were not born again in the
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time they lived on the earth, but they lived a righteous life
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by faith-based upon what was allowed for them to function in
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until the death, burial and resurrection of Jesus that
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earned them the seat. If it's true, and we know this,
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if you take time to read the Bible, that in the millennial
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reign, when it comes back, the Prince of Jerusalem will be
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David, the one we read about. He'll be back in the planet
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ruling in Jerusalem. Isn't that amazing?
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So here's God in heaven with layers of leaders, and these
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leaders are called elders. Well, are there arrow elders in
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the church? Look what it says in Acts
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chapter 14 verses 21 to 23, it says.
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And after they had preached the gospel to that city and had many
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disciples, they returned to Lystra and Iconium and Antioch.
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Iconium is modern day Albanium, strengthening the souls of the
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disciples, encouraging them to continue in the faith and saying
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through many tribulations we must enter the Kingdom of God.
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And when they had appointed elders for them in every church,
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having prayed with fasting, they commended them to the Lord in
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whom they had believed. Hallelujah.
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So here the Apostle Paul, if you get this full context, he's
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actually was ministering in a particular community that the
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the officials of that town incited a riot against Paul and
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they drug him out of the city and stoned him to death.
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Now the Bible doesn't say this, but it could be that this is
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where Paul in another letter says I knew a man in body or out
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of body, I do not know, called up to the 3rd heaven and he
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begins to see unspeakable things that God wouldn't let him talk
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about. But he returned to his body
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because they drug him out, supposing he was dead all right.
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And back then they knew how to check a pulse people, they knew
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how to determine somebody was breathing.
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So all indication is when he was stoned, then they killed him.
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But God, I said, but God, I mean, if it's not done for you,
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they can't kill you. Are you hearing what I'm saying?
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If you're walking in the planet, God, they're not going to be
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able to kill you. God to get you right back in
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your suit, of which he got back in that suit and that suit did
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not get immediately healed, but he picked himself up, went on to
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the next city. These three mention are are I
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think it was Derby and ends up preaching the gospel when he
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shows back up a little bruised from the stoning back to this.
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These churches, they're like Paul, we thought you were dead.
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He begins to instruct them more and says to them, look, in the
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Kingdom of God, you're going to have some sufferings.
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There's going to be some trials and tribulations.
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In essence, we don't stop just because of opposition, because
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you understand, in the world the Kingdom of God will have
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opposition against the forces in the earth that do not want the
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Kingdom to manifest. And that's through the domain of
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darkness. And the domain of darkness loves
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religion, loves religion, and loves to keep people in religion
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and loves for people. How do we know they're in
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religion? Because they're defining God on
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their terms instead of God defining himself on his own
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terms. And so he comes back into the
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city and what does he do? He begins to appoint elders.
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Now Paul is an apostle to the church.
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He has planted these churches specifically, and so he is
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authorized to appoint elders in this particular church body.
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Now one particular commentary concerning the things of God and
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appointments within the church says this.
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Our Lord Himself is the sole source and origin of all
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ministerial power. Do you believe that He is the
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head of the Church? None can take office in the
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Church except with His authorization.
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He is our great High Priest. None can serve under Him unless
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by His appointment. He is our King.
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None can bear rule in His Kingdom except they hold His
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Commission. Now that's powerful statement,
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but that is a true statement nonetheless because the Bible
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tells us that God places us in the body where it pleases him.
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So you understand, everyone is actually placed in the body by
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the King himself. The positions are the things
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that you do within the church body are not your picking.
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You should be finding your assignment because when you find
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your assignment, you will thrive.
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And let me tell you something, God loves you, loves me.
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Religion places us in competition.
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The Kingdom were complementing each other because when you're
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in Christ there is no competition.
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It's just complete. It is just completing each
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other. It is complementing each other.
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In fact, Pastor Joshua was telling me before service he
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went to Daytona, he had a particular assignment where he
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was there. I'll just leave it at that.
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But with that being said, he was right here in the pits on pit
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row where they jump across the wall to change the tires and he
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said I forgot to bring gear plugs.
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So the crew that he was with, because he was with one of the
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owners of a NASCAR, gave him a headset that he could hear the
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conversation between the pit crew and the driver.
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This is inside stuff here. I mean, this is this is not a
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NASCAR experience. This is NASCAR.
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And he said they considered the pit crew athletes, athletes.
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In fact, they consider them masters, master mechanics.
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And that he said every time one came to pit, one guy was
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responsible to fuel the car. They got this big jug that they
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stick in and you have two seconds, jump over the wall with
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a can, put it in two seconds, you're pulling it back out and
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jump back over the wall. He said every time the person
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did it, he stopped, watched himself on film.
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Oh, y'all don't want to hear this?
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Washed himself on film, Pastor Joshua said in his ear.
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He was here in the crew. You got to do it better than
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that. You got to get over that wall
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quicker than that. You've got to do it.
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But what are you doing? You are an elite mechanic.
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Now. There was a few other words that
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I'm not at liberty because the Kingdom I am, we do not say so
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if there was an opportunity for someone to be offended, it's the
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guy holding the can. Are you hearing me?
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But here's the thing, when 1 driver of the team wins, the
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whole team gets bonuses. So this guy holding a gas can is
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just as significant to this race as the one driving for two
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seconds. And then how can I do my 20?
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Y'all don't want How can I do my 2 seconds better?
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I mean how many you coming? How can I get my praise better
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today? How can I get my praise better
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today? How can I get my giving better
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today? How can I get my welcome better
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today? Do not let the world out.
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Praise us for the God they serve.
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And here's the thing, when you know the Kingdom, you are
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absolutely jacked, excited to grab hold of a can and jump a
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wall and hit it for 2 seconds and come back.
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And when your team crosses the finish line with the checkered
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flag, you're like, I did that, I did that, I did that.
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You don't feel inferior, you don't feel like you're second
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fiddle. You don't go home cried 'cause
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you were not upstanding and popping to champagne.
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Now, if the world's got this, there's no reason the church
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shouldn't have it. The only reason the church
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doesn't have it is because pastors aren't making the demand
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out of the Saints to rise 'cause we're too sensitive to
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correction. Yet every time he jumps the
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wall, they're being corrected on how they could do it better
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every race. Hallelujah.
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Say Amen anyway. Oh, but I got some Saints in
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here who like to jump a wall. They leap over a troop.
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They're ready to do their part and only their part, excited
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about their part. And when people come into the
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Kingdom and we keep advancing and we take another territory
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and we take another town and we go into another country and we
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do another book and we have another song to sing That when
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you're driving a golf cart and bringing someone up, you're
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like, I did that, I did that, I broke my part, I did it, man, we
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need everybody, Hallelujah. So quit cheapening positions.
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Quit being carnal in your thinking and cheapening
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positions because at this house, every place is important.
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Get self aware and know your part is important.
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Hallelujah. So every place is authorized by
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the King. All right.
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So this minister of power, our Lord conferred upon his apostles
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in Acts, in the Acts of the Apostles are and other parts of
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the New Testament, we learn how apostles carried out this
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Commission. Now the first act after the
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ascension, that's when Jesus went up and they watched him go.
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They, the apostles brought in Matthias to replace Judas who
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had betrayed. It was the apostles, the 11 that
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came together say we are here to appoint by the Holy Ghost the
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next person into the role of the apostle that Judas fell from.
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And so they cast loss for him, which means God was in the midst
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of that. The head of the church was
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communicating to them, but it was them in the earth that the
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lot fell to Matthias and they brought him in and he became the
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12th apostle of the Lamb. There were qualifications for
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this apostle that he had to have been with the Lord, seen the
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miracles walk with him. He couldn't be someone that just
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got that was started to show up at a prayer meeting, right?
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That the apostle said, hey, you know, we got a prayer meeting in
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this upper room. You know what, I think I'm going
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to come and they're like, oh, I want to be apostle.
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You just got here, son. I said, you just got here.
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But the point is, is you say, what's wrong with that?
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Well, the Bible tells you she can't put a novice in leadership
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position or they'll get lifted up in pride like the devil.
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So again, there's qualifications.
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This is in the Kingdom. Don't get offended by that.
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This is a safeguard to you. This is to strengthen you.
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This is to help you become all that God wants you to be.
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After this time, as the church grew, it required additional
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officers or what they called subordinate officers, meaning
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those in a different layer of leadership.
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And the first ones they did were actually deacons, deacons.
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And these deacons were the ones that serve the food to the
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Hellenistic Jews. And there were qualifications.
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They had to be full of faith, full of wisdom and full of the
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Holy Ghost just to distribute food.
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Are you hearing me? Well, a couple of those deacons
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out of being in that office or that role and their
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faithfulness, God ultimately placed them in the gifting that
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He always ordained for them. Philip being an evangelist and
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Steven himself becoming someone that God used to minister the
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Word and have done something miraculous.
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Now some believe that he himself moved into the Apostolic role.
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With that being said, there's another layer, a second one that
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they ended up placing and they were called elders.
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Now these had a higher function because they helped feed the
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flock of God. They helped with oversight in
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the congregation. In fact, some even moved into
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the role of pastoring. Some moved into the role of
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pastoring or feeding the flock for a season until the gift came
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in or they themselves, through their faithfulness as an elder,
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became an actual pastor of that particular flock.
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Are you hearing what I'm saying? So we already see beyond the
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time we're in that elders exist, but when the church started,
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elders also exist. In Titus chapter 1, verses 5
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through 6, I want to look at the Amplified classic.
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It says this. For this reason I left you
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behind. Now Paul's talking to Titus that
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many believe Titus is an apostle.
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You understand the 12 apostles of the Lamb, and then you have
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of which Matthias is one of those because Judas betrayed
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himself. But then you understand there
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were other apostles because Paul is obviously called an apostle,
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but there are many others that were apostles during that time.
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OK. Titus is believed to be 1.
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For this reason Paul the Apostle says to Titus the apostle in
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Crete, I left you behind in Crete, that you might set right
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what was defective and and finish what was left undone,
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that you might appoint elders and set them over the church's
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assemblies in every city, as I directed you for next verse.
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Is that the second verse? There it is.
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These elders should be men who are unquestionable, have are of
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unquestionable integrity and are irreproachable, the husband of
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but one wife, those children whose children are well trained
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and are believers. These elders are not open to
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accusations of being loose and moral and and conduct or unruly
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and disorderly. OK, so here a church is
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established, but the church is not given the right by the head
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of the church. Who who created this order?
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Jesus Christ, the head of the church.
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Then through the gift of the apostle from the apostle the
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appoint the particular leaders of the church.
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Saints do not vote for their elders.
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Apostles appoint the elders of the church now.
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Just because we are a couple of 1000 years removed from the
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writings of the book of Acts, the original occurrences, does
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not mean God has changed His way of doing church now.
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Man has changed the church according to their ways and
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there are many denominations and things that they do that are
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probably more in line in the government's that they, their
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natural governments and they are in a Kingdom.
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But we endeavor to follow the voice of the Lord.
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Are you hearing me? And so we see here that the
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apostles, Paul specifically telling Timothy, who was
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submitted to the authority of Paul and the churches he
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planted, 'cause he helped Paul plant those churches, he said,
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you appoint the elders in every city.
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I'm giving you the direction of, in essence, I'm authorizing you
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because this is the order the head of the church is telling
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us. And these are the qualifications
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you are to look for in order for us to have them as elders in the
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church. Are you hearing me?
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So here's a few things that Scripture tells us that elders
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will do within a church body. The first thing that we can see
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is elders aid in establishing church doctrine and culture.
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Elders are pretty it's pretty serious business being an elder.
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OK Acts chapter 16 verse 4 says it this this way.
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Now, while they were passing through the cities, they were
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delivering the decrees which had been decided upon by the
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apostles and elders who were in Jerusalem for them to observe.
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So here we have Paul coming into another area, some other
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churches outside of Jerusalem, that they are communicating
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decrees. These are orders, say orders.
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It's OK to say stuff like this in the Kingdom.
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Now, if you're in religion, you have a problem with this, but in
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the Kingdom you have no problem with this because you understand
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they had orders. In essence, they went to the
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church and says this is the culture and doctrine that you
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are to stand with. And this decision is not been
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taken lightly. It has been through a process of
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of seeking the Lord and knowing what His thoughts are on this
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particular matter. Are you hearing me?
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See, in our society today, we have taken a few scriptures and
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we have turned them with our government.
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What we've done is we've taken the scripture that we're all led
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by the Spirit. We've taken the scripture that
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no one teaches you but the Holy Ghost.
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We've taken these scriptures, you know that all of us can hear
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the Holy Ghost. And so the minute we do that, we
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say, well, you know what? I can hear God just like you
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can, and you can't tell me. And I'm listening to God.
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He's the only one teaching me anyway.
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So we take the independent spirit of our U.S. government
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and we apply it to our spiritual walk, and we use Scripture to
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back our rebellion because independence is the most
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dangerous word in the Kingdom. The second most dangerous word
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is rebellion. Now, no one's telling you to
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listen to a pastor just because he says it, because Paul says
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search the Scripture for yourself to see if it's so.
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But here's the thing, it it when they're in the gifting and
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they're truly seeking God, they'll come to establish the
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truth that you yourself will come in line with that same
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truth. You're not going to have your
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own truths. They are not your own truths in
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God's Kingdom because Jesus said that straight.
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I am the way, the So you don't have a truth.
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I have a truth. No, there's the truth of how God
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sees it. And if we haven't come to that,
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we need to stay on it until we hear the word of God.
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But you understand God has no problem with going through his
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layers of leadership. None.
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He has no issue because he knows those gifts of apostle, prophet,
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pastor, teacher and evangelist are to what equip the Saints.
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It's within their gifting to have insight to doctrine and
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culture of the Kingdom by which then they would communicate that
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when you hear you would go yes. Now the problem is your spirit
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says yes, but your flesh will go no because you have to change
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your thinking. Well, this chapter 16, verse 4,
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where did it come from? Back up a chapter.
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We won't read the whole thing, but I'll give you the context of
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this decree, these orders, these commands, these things that the
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church is to yield and submit and obey and teach because it
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has come from the apostles and elders of Jerusalem that are
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yielded and submitted to the head of the church.
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Acts chapter 15, verse one and two, it says some men came down
Acts 15 chapter mention
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from Judea and began teaching the brethren.
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This is what they were teaching. Now unless you are circumcised
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according to the custom of Moses, you cannot be saved.
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And when Paul and Barnabas had great dissension and debate with
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them, notice what they didn't do.
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Well, brothers, we can just agree to disagree.
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I mean, we've really developed kind of a church culture in the
-
US Like, you know, it's like it's so bad for us to debate
-
Scripture. I mean, when you have a heart
-
just to know truth, what's the problem?
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There's really not a problem. I mean, we even see it in our
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own government. I mean, there's technically two
-
sides and nobody wants to come together and collaborate or
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really, you know, say, OK, what is the best thing here 'cause if
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one says this, the other hates it.
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When the other one says something they had, the other
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ones hate it. And there's no common ground.
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There's no dialogue. There used to be a time we
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debate. I saw this on a Instagram Reel.
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So please forgive me. Let it just popped in my head.
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And it is pretty applicable. A particular lady, she was a
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comedian, and she says, you know, us Generation X, you know,
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which is my generation, you know, it says, you know, we did
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some crazy things back in the 80s, crazy things.
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She goes, this is one of the weirdest things we did in the
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80s because it's so weird. I can't even believe we did it.
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We did this thing called critical thinking.
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And that was the same response she got from the crowd.
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Yeah, I know. You know, there was this time
-
where somebody would give a side and somebody else would give a
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side and then we between both sides would form an opinion and
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then we would make a decision. We did this thing called
-
critical thinking, Amen. If you use that term now, they
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just call you critical. But the Bible says seek.
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And how can you seek first unless you can become critical
-
at how you think compared to what he's saying, Amen?
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And so we see here that somebody's preaching a thought
-
process that Paul and Barnabas oppose.
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And it said when Paul and Barnabas had great dissension
-
and debate with them, the brethren of this particular
-
church determined that Paul and Barnabas and some others of them
-
should go up to Jerusalem. To who?
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The apostles and elders concerning this issue.
-
Hallelujah. So notice, yeah, this is real
-
good notice that the church didn't say, well, we're going to
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believe what we want to believe. They're like, you know what?
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We're going to go to the leadership.
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It's what we're going to do. So Paul and Barnabas take off
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and go to Jerusalem. Are you hearing me?
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Let's follow this account then. So the next verse, then we'll
-
look at jump down to verse 4. And when they arrived at
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Jerusalem, they were received by the church and the apostles, and
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the well are they. And they reported all that God
-
had done with them. But some of the sect of the
-
Pharisees who had believed stood up, saying, now these Pharisees
-
are believers, but what's the problem with the Pharisees?
-
These particular Pharisees have a old way of thinking that they
-
brought into the new covenant. They're born again, but their
-
mind is not renewed to this thing called the life of faith.
-
And so they believe stood up, saying it is necessary to
-
circumcise them and to direct them to observe the law of
-
Moses. Because even even Paul and Jesus
-
said that the the law itself is righteous and just.
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But you of your own nature that's cut off from God cannot
-
live according to it. You'll never measure up.
-
Christ is the only one who did. So the apostles and the elders
-
came together to look into this matter.
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So what do they do? They looked in and there's from
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the next few verses, there's this dialogue that's taking
-
place concerning something because again, what are they
-
posing? Unless they are in essence, they
-
were concluded, I'm born again because I'm circumcised.
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And if these guys are truly circumcised or born again, then
-
they would be circumcised. So again, they were looking for
-
this physical manifestation of their salvation as opposed to
-
fruit manifestation because there should be some
-
manifestation of your salvation. I'm just going to say that if
-
you're truly born again, there should be fruit associated,
-
There should be a lifestyle change.
-
You should function differently. And the apostle Paul wrote in
-
many of the churches certain decrees as an apostle that you
-
live this way. You do not live this way in the
-
Kingdom. Are you hearing me OK?
-
And the reason you don't is because you're a different
-
nature because the those actions you'll never see in heaven.
-
Jump down to verse 13. After they had stopped speaking,
-
James, who is an apostle, answered saying, brethren and
-
pastor of this church, brethren, listen to me, we get down to
-
verse 19. Therefore, it is my judgment
-
this is the apostle. Now.
-
This is after they had heard everything he himself had
-
discussed with the other apostles of the Church of which
-
he oversaw that church and was pastoring that church, plus with
-
his elders, they're having healthy conversation.
-
He's like, what do you think? Where's this at?
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Now I do this with my staff. I will throw thoughts out to
-
them. I said, what do you think?
-
You know, now the Bible says this and the Bible says this.
-
We call that those sessions Iron Sharpening Iron.
-
And I don't mind looking at something from a totally
-
different angle because anything that is of truth will be
-
strengthened and anything that is alive will be destroyed.
-
I have no problem. See, some people won't ask
-
because they're afraid they'll get deceived.
-
How can I be deceived when I follow the spirit of truth and
-
truth is available? When you have a heart to know
-
truth, you won't be deceived. The only reason people get
-
deceived is because they want to hold to their truth.
-
Therefore, he said, it's my judgment that we do not trouble
-
those who are turning to God from among the Gentiles, but
-
that they but that we write to them that they now there are
-
things he told them to do now that they're born again, abstain
-
from things contaminated by idols, and that from and from
-
fornication. So having sex before marriage is
-
never acceptable in the eyes of God.
-
It is always sin, period. He does not say it's OK ever.
-
There is no sexual engagement that God ever says is OK except
-
for husband and wife, period. So they are to not fornicate and
-
that and from what is strangled and from and from blood.
-
So there were things that they're saying now in our
-
culture because we're in the Kingdom.
-
We're not of this world, we're not saying you have to be
-
circumcised. You can be born again and keep
-
your uncircumcision. But what we are saying is there
-
are some things you used to do potentially when you were pagans
-
that you don't bring over into this Kingdom because it's never
-
part of this Kingdom. Are you hearing what I'm saying?
-
And really this statement is basically saying some of the
-
same things that they were saying to the Pharisees.
-
I know you live according to the law to try to follow God, but
-
you know, we didn't make it. Jesus was our substitute.
-
So at the end of the day, you couldn't do it.
-
And part of his discourse was, look, if we couldn't do it, what
-
makes us think that we going to put this burden on these guys?
-
You know, we're just faith in Christ.
-
However, you're trying to bring your religion into the Kingdom
-
and we don't want them to bring their religion into the Kingdom
-
because for some of these, their worship was sexual intercourse
-
in the temple. And they're like, no, this is
-
not how we're not that close. We're unified, but not that way.
-
Are you hearing me? OK, so the the apostles and the
-
elders were a part of this process.
-
Now jump down to verse 22. Then it seemed good to the
-
apostles and the notice they're here the whole time with the
-
whole church to choose men from among them to send to Antioch
-
with Paul and Barnabas. Judas called this guy and and
-
Silas leading men among the brethren.
-
So they were leading men among the brother, or something about
-
their character that set them apart.
-
And they sent this letter by them, the apostles and the
-
brethren who are elders, so that not every brethren is an elder.
-
So not every brethren carried this authority.
-
But yet we're not working against each other.
-
We're all just stepping within the assignments we're called.
-
It goes on to say to the brethren in Antioch, Syria,
-
Sicilia, who were who, who are from the Gentiles, and
-
greetings. So again, elders help the
-
apostle to establish church doctrine and culture.
-
Another thing elders will do, we can see here in Scripture
-
they're church leaders who help in making disciples.
-
Look what it says in First Timothy 517 and 19.
-
The elders who rule well are to be considered worthy of double
-
honor, especially those who work hard at preaching and teaching.
-
For the Scripture says you shall not muzzle the ox while he is
-
threshing and the labor is worthy of his wage.
-
Do not receive an accusation against an elder except on the
-
basis of two or three witnesses. So here we see that elders are
-
part of this process of actually helping disciples, which means
-
elders can help fulfill the pulpit.
-
They can even do it for a season if necessary.
-
But they're definitely in the process of rightly dividing the
-
word of truth. And why wouldn't this be true?
-
Because they're part of the process of making sure the
-
doctrine of the church is pure, has a purity about it, and that
-
we're not going into our own thinking and what we want to do.
-
And they themselves then, you know, continue as the apostles.
-
This is it. Then they carry that teaching
-
all the way through the layers of the church.
-
Elders do not preach their own truth in Sunday school class,
-
right? Come on now.
-
They uphold the doctrine of the church, even to the point that
-
in some of these scriptures, the elders can help correct the
-
church body when they're off. They can help stop issues that
-
take place within the church when people are saying things
-
and trying to, you know, carry certain thoughts about Scripture
-
across the congregation. That isn't right.
-
They can do this. But last little note concerning
-
this, although I'm not going to deal with it a whole lot today,
-
but you do not receive an accusation against an elder
-
except base two or three witnesses.
-
You'd never let one person come up and talk to you about an
-
elder ever. They better have a handful of
-
people with them, number one, and then at that point, if
-
there's they're you know, accusations collaborate.
-
It is only to be able to go bring restoration.
-
But you understand Jesus had collaborated and non
-
collaborated witnesses against him.
-
At no place do you just talk about an elder ever.
-
You don't do it. I said you don't do it.
-
Now I'll give you a little nugget real quick.
-
Peter in one of his writings who was an apostle and John himself
-
who is an apostle. Peter said in one of his writing
-
he said the elder to the elders. John said the elder to the lady
-
elect. Both of them acknowledged we
-
were elders because the simple definition of elder is old man.
-
But it's not just age, it's wisdom, OK?
-
It's wisdom in the word, experience, character through
-
trials and tribulations. So not only do you not talk
-
about elders, the gift should not be talked about either.
-
Are you hearing me? OK, Elders pray and lay hands on
-
the sick of the church. James chapter 5, verses 14 to
-
15. Y'all doing all right?
-
Is anyone among you sick? Then he must call for the elders
-
of the church and they are to pray over him, anointing him
-
with oil in the name of the Lord Jesus, and pray.
-
And the prayer offered in faith will restore the one who was
-
sick, and the Lord will raise him up.
-
And if he has committed sins, they will be forgiven him.
-
So again, an elder can come to your hospital, anoint you with
-
oil, or can come to your house. Now again, the this the context
-
here is if someone cannot make it to church, they are to call
-
the elders know what it doesn't? James, who is the apostle, who
-
was the one who gave the decree so that Paul the apostle and
-
Barnabas could go out and and along with Silas and tell the
-
churches, this is our doctrine, these are our values, this is
-
our culture. He says, now listen, I'm the
-
apostle and pastor of Jerusalem. I'm just going to let you know
-
that if somebody's sick of the house and you can't get to us,
-
I'm sending an elder. James is saying I'm not coming.
-
Now, it's amazing how many Saints get offended if the
-
senior lead pastor doesn't show up.
-
He didn't even come to pray for me.
-
I sent you an anointed office. That's their gifting.
-
And we're here to complement each other.
-
I mean, the Bible says believers can lay hands on the sick, but
-
we're not just sending a believer, we're sending an
-
elder, someone appointed by God within that vision that it will
-
have an anointing to lay hands on you to be healed.
-
Can I get an Amen? So again, just thank God for the
-
body of Christ. Can we say that thank you, Lord?
-
Come on, say thank you, Lord, for the body of Christ.
-
We are all very important in our assignments, Amen.
-
Just just be thankful, OK? The last thing I'm going to show
-
you real quick today is that elders can take part with a
-
laying on of hands at ordinations.
-
First Timothy chapter 4 verse 14.
-
The amplified says it this way, Paul talking to Timothy, he says
-
do not neglect the gift which which is in you, that special
-
inward endowment which was directly imparted to you by the
-
Holy Spirit by prophetic utterance when the elders laid
-
their hands upon you at your ordination.
-
So elders can participate in laying hands on those who are
-
called into the ministry. Can I get an Amen?