Sermon
Expectations of the Wise - The King is Coming
Publisher transcript
Transcript
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Isaiah 96 says, For unto us a child shall be born, to us a son
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shall be given. I'm reading out the amplified
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and we, you know, we say this often here, a child is born, but
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a son is given. Notice a son is not born because
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the son always existed, because the son is God himself, the Son
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of God. So a child is born, a son is
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given, and the government shall rest on his upon his shoulders.
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And so Jesus Christ did not come to bring a religion called
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Christianity, but came to bring the Kingdom back so that we
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could function in that Kingdom. Hallelujah, it is a government.
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Thank you Jesus, it's not a religion.
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And so the government shall rest upon his shoulders.
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The shoulders are located in the body.
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Jesus is the head of the church, so his government is expressed
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through his body, which is the church.
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Glory to God. So we are the government of God,
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Amen, because we are in a government and the government
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shall be upon his shoulders and his name shall be called
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wonderful counselor, mighty God, the everlasting Father, Prince
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of Peace. Verse 7 says, and they'll be
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shall be no end to the increase of his government.
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His government's growing. I said it's growing.
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There are more citizens being added to his government.
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Hallelujah. Aren't you glad you are a
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citizen of his government called the Kingdom of God?
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So there'll be no end to the increase of His government or of
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peace. He shall rule on the throne of
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David and over His what Kingdom? To establish it, to uphold it
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with justice and righteousness from that time forward and
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forevermore. The zeal of the Lord of hosts
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will accomplishes. This is something that he will
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accomplish. It will come to pass.
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Say it to come to pass. Say it will come to pass and you
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want to be in the Kingdom. You want to know that your first
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citizenship rights or that of the Kingdom of heaven or really
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the Kingdom of God, that citizenship is way more
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important than the natural born citizenship of the passport you
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hold today. Amen.
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And so when you were born from above or born again, you became
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a dual citizen. If you weren't one before, if
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you were a dual citizen, you received a third one or fourth,
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whatever it may be. And but that citizenship is
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premier. It is the one that we are to
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acknowledge first. All right.
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And so this child was bringing a government, a government that
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had global implications of global proportions.
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This child, you know, if we don't watch out, we see this
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child in a Manger. And it's been, you know, so
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marketed and commercialized in the United States, so much so
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that the very nativity is not even biblically accurate, right?
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It just is easier to package it that way.
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But yet because people aren't in the word, they assume that on
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the day Jesus was born, not only was Joseph and Mary there with
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some shepherds, but the three wise men showed up as well.
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And we know when we read Scripture, three wise men were
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not there the day he was born. That is not biblically accurate.
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All right? And So what we do is we kind of
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have commercialized, we've we've consolidated and we do not grasp
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the full measure. So much so that we've
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commercialized this nativity scene that we now have picked up
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doctrine to say that Jesus was so poor that he was born in a
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Manger. Again, that's not biblically
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accurate, but it wasn't that Mary and Joseph were poor and
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could not afford a hotel, is that there were no rooms for
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them to be able to pay for because of a census that the
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Roman government had done in the land.
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That they were having to come back into a territory they did
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not live in and they had to find a place to stay.
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But there was such a crowd there.
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By the time they arrived, there was no more room, so the only
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place they could go was the Manger.
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And are the, you know, the the stable because and they needed
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to get there because Mary is her water has broken.
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It's time to give birth and you can talk to any Mama.
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When the water breaks, you better get back because
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something's happening. Are you hearing me?
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It reminds me of Reverend Marty Blackwelder, his wife.
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Her water broke at the house. And so it took a little time for
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the EMT. And the next thing you know, the
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baby's coming. And he's on the phone and they
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said, you know, Mr. Blackwelder, you're going to have to deliver
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this baby. He said, no, no, no, I cannot do
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this. He said, well, we're going to do
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it because we're not there and the child is coming.
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And so he delivered one of his own children at the house.
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We understand there. You didn't have to have a
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hospital back in the day, right? It's not technically required.
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OK. Again, in our society, we think
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if you're pregnant, you always have to have me at the hospital.
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You know what? People were doing this without
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doctors a long time ago. And, you know, some can do them
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even still to this day. Some countries are still doing
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it this way, people. All right, so this child's
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coming and they're like, we just need to get her in a soft place
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and the state. It's not about being broke.
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It's not about Jesus's humble means of poverty is not act
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biblically accurate. Jesus was not in a poor family,
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was not in a broke family at all.
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Hallelujah. So when we see the
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commercialization of today, we really lose the scope.
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And then when we don't realize that the Bible's about a king,
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his Kingdom and his royal offspring, then we really lose
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the significance of the child that was born.
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Because the child that was born had a direct assignment.
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And his direct assignment was a few things.
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One, it was to destroy the works of the devil.
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Hallelujah. It was to bring salvation or
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redemption back to mankind in order to put him back in a place
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that he was originally spoken to be in Hallelujah.
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And so this child brings the government.
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For God said in the beginning, let us make man in our image
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according to our likeness, and let them rule or have dominion.
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So Jesus coming as a child to bring a government is so that we
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can be elevated back to the position of dominion and ruling
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and reigning because Jesus is the king of who are those kings?
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We are those kings. So let's look at this account
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because we need to understand there's expectations of the wise
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and this is applicable for us today.
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And so let's pick up in Matthew chapter 2.
Matthew 2 chapter mention
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Now this is after Mary and Joseph have gone to Bethlehem in
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order to have the baby. They're, they're still there,
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but they're, well, I mean, they're, they went there, right?
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And so this child was born there in this Manger in the stables.
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The shepherds have already come and visited and have left.
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They are no longer hanging out in the Manger.
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All right. They are now located in a home.
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And it says in Matthew 2, one through 7, I'm going to read out
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the new Living translation. It says Jesus was born in
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Bethlehem in Judea during the reign of King Herod, and about
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some time about that time some wise men from eastern lands
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arrived in Jerusalem asking where is the newborn king of the
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Jews? We saw his star as he it rose,
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and we have come to worship him. King Herod was deeply disturbed
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when he heard this, as was everyone in Jerusalem, and he
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called a meeting of the leading priests and teachers of
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religious law and asked, Where is the Messiah supposed to be
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born? In Bethlehem, in Judea?
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They said, For this is what the prophet wrote.
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And you, O Bethlehem in the land of Judea, are not least among
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the ruling cities of Judea, for a ruler shall come from you who
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will be the shepherd of my people, Israel.
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Then Herod called for a private meeting with the wise men, and
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he learned from them the time when the star first appeared.
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The first thing I want to do is bring your attention to verses 2
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and verse 4 and verse 2. It it mentions that the wise men
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said we have come or asked where is the newborn king of the Jew?
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This word king is literally one who has absolute authority with
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a particular in it within a particular area and is able to
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convey this power and authority to a successor.
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This is what King Herod heard when they said, where is the
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newborn king of the Jews? That's what he heard.
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Notice the wise men did not come and say where's the savior?
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Now He is savior. Don't get me wrong, He is
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savior. But they are looking for a
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government. They're looking for government
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and they're looking for one who has absolute rule, has absolute
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rule, has absolute rule, and can transfer.
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Come on in verse 4, Herod upon hearing about this one who would
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rule in absolute power equates it with a term or a title that
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is within their culture, the Jewish people.
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And that is when he pulled in the teachers and the the
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Pharisee scribes, you know, the religious leaders.
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He said where does it it say the Messiah will be born?
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So notice he heard that we want to know where the newborn king,
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the one who has absolute power and will rule and reign, where
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is he? And he said, well, that can only
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be the Messiah. Are you hearing me?
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So when we hear Messiah, we must hear in the same ears that King
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Herod heard. Messiah is by the Greek called
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the Anointed One. Now what does that even mean?
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Well, this is what you did to kings.
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When kings came into power, they would anoint them with oil
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Hallelujah. We see this in the nation of
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Israel itself that when they rejected God in first Samuel
1 Samuel 8 chapter mention
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chapter 8, they went to the prophet.
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The nation said we want to see our own king like the other
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nations and the prophets like you do not want to do this.
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God is our king. He's our ruler.
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He's the one who allow who overcomes our enemy.
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You do not want a man, but they said no, we want a man.
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So he goes into prayer talking to the Lord, the creator of
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heaven and earth and they said, listen, they're wanting a man
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king. I know this is strong and God
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says to him in the 8th chapter of First Samuel to the prophet,
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he said give the people what they want, for they've not
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rejected you, but they've rejected me as their king.
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So he gave them a man of their own design and of their own
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imagination. That's why Saul was taller than
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everyone else. He was bigger than everyone
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else. He seemed he looked kingly, but
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him coming alone wasn't good enough.
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So the Lord said, put an anointing on him, because if he
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rules without an anointing, he'll be no different than the
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rest of the nations that I do not want you all to even be a
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part of. I don't want you to look like.
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So Samuel anointed him with oil, and the Spirit of the Lord came
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upon Saul, and he began to prophecy like the prophets.
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Are you hearing me? So when we talk about the
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Messiah, they're talking about the one that is anointed by God,
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the creator of heaven and earth. This is the one we're talking
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about. And don't you know Jesus was
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anointed? For Jesus said after he was
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baptized in the Jordan of John, and he raised him up and the
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heavens opened up and the Holy Spirit came upon him without
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measure. And he said, the Spirit of the
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Lord is upon me, for he has anointed me.
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Glory to God, so he is the Messiah, he is the king, the
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ruler with absolute authority. This child is born, this sun is
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given, and the Kingdom is back in the planet.
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Hallelujah. And so we recognize then that
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these wise men, which are honestly just astrologers, they
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are astrologers. They study the stars, but these
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are some people that are very educated in from the government
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that they're coming from. They are men of renown, OK, they
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are well respected, but yet they are studiers of star of stars
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because of something spoken in their land 500 years ago.
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So we have a group of people who have come into Jerusalem.
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Now let me just go back and just give you a little quick little
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point here. It says that in verse three that
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Herod was deeply disturbed when he heard this and so was
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everyone else. One translation says they that
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they were in fear and all of Jerusalem.
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Now why would the whole city be afraid of three people?
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Nowhere in scripture doesn't say there were only three wise men.
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The only thing that Scripture says is it names three types of
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gifts given frankincense, right, Myrrh and gold.
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And I don't know why we think it came a little box.
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In fact, there are some scholars of which Rick Renner, who was a
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scholar, believes, especially if you receive his huge book that
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he put out concerning the birth of Christ.
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He goes into great detail how these individuals that were
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coming from the East had such treasure with them because they
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are giving to the king of kings. And there are scholars that that
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if you study history, when you come before a king, you bring a
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gift and they ranked kings. Some kings weren't as more
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powerful. And how do you know how powerful
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a king is really? It was demonstrated by their by
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their robe, because their robe demonstrated their territory
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because typically, traditionally speaking, that if a king went in
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and conquered a land, they would take the robe off of the king
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that they conquered and they would sow it into their train.
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And so the longer their train it was, the more territories.
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This is why the Bible says that when the Lord came into the
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temple, his train filled the temple.
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Whoa, glory to God. So when you are ranking kings,
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you're bringing gifts based upon it.
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And these wise men knew we are coming to the King of Kings.
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We're coming to the one with absolute authority that the
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throne that's going to be established forever and it'd
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never have an end to it. We're coming to the government
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that's taken over the planet. We're coming to bring our
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allegiance to the one that we want to submit to for all
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eternity. What kind of gift do you think
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those people were bringing? Well, historians and scholars
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alike believe unlike the United States version, they came with
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an entourage. In fact, an army would have went
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with them to protect that which they were bringing.
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In fact, Rick Renner says that Joseph of Arimathea was actually
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related to Jesus and the reason he was so wealthy is because he
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became the caretaker of the wealth that came to Jesus When
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the wise men showed up because Mary and Joseph had to flee all
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of a sudden to Egypt because King Herod wanted to kill their
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child and he became the caretaker of the estate.
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The Bible is very clear about Joseph Arimathea, that he was an
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extremely wealthy man. Hallelujah.
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Are you hearing me? And so they were in an uproar
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because this army comes up with a group of people that are
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bearing gifts. They list the wealthiest or the
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probably the most expensive, but many believe that they probably
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brought fabrics and all kinds of other stuff to the king as well.
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Now why are they coming? Why is a group of people showing
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up well 500 years earlier in the land of Babylon?
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Daniel chapter 2 verses 37 to 45 is the interpretation of a dream
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that he gave to King Nebuchadnezzar.
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This is after the nation of Israel has been conquered by
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Babylon, and Babylon has been able to conquer Israel because
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Israel has been rebellious to God and time and time again He
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has wanted them to serve Him. He has given them His Word for
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them to serve Him. He's already promised to them
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that if they obeyed His word, they would be blessed coming in
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and blessed going out. They'd be the head, not the
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tail. Their enemy would come before
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them one way and flee before them seven ways.
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However, if they did not obey, then these curses would come
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upon them, and the curses came upon them.
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And God is a God of His word. And so after much
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long-suffering, after much mercy, after much patience, God
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had to enact His word concerning disobedience to the nation of
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Israel. And they were conquered by
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Babylon. And so Daniel, who is one of the
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young men from Israel that was captured and became one of the
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wise people in the courts of King Nebuchadnezzar, he has a
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dream and he needs it to be interpreted, but he will not
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tell people the dream. And since the wise people at at
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the hearing of this decree said give us the dream, he said, no,
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you interpret it for me because I need to know that you know
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what it is so that I can trust your interpretation.
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They said, no king has ever asked this.
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It's impossible. Only God could do this.
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He says, then why do I need you? And so he issued A decree.
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Unless someone can't do what I'm asking, then all the wise men
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die. That includes Daniel and his
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three friends that we know as Shadrach, Meshach and Abednego.
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OK. And so they come to Daniel to
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seize him. And his friends, in order to be
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executed, of which now Daniel says to the soldier, what's the
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haste, What's going on? I wasn't there, can you tell me?
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So he relays, he said, go tell the king, I'll bring the
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interpretation. Now he said that by faith.
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And he said that by faith, because he believed that the God
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of covenant, the God of covenant would deliver his nation and him
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in that nation. And so he appealed to God for
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the dream and the interpretation of which God did so.
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All right. And so here he is standing
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before Nebuchadnezzar. He gives him the dream.
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This is the interpretation starting in verse 37.
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He said, O king, you are the king of kings.
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Now this is of notice. It's a little K, not a capital
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K. He is the King of kings of the
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earth at that time. All right, He says, to whom the
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God of heaven has given the Kingdom the power, the strength,
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and the glory. In essence, He said.
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He's saying because the Father had to step away from the nation
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that he loves, that He wants to see blessed and wants them to
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acknowledge them. But because they've gone after
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other gods, he has to step back, and he's given you the ability
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to overtake them. He goes on to say in verse 88,
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And whomever the and whoever, the sons of men dwell, or the
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beasts of the field or the birds of the sky, he has given them
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into your hands and has called you to rule over them all.
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You are the head of gold. After you though, there will
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rise another Kingdom inferior to you, then another 1/3 Kingdom of
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bronze which will rule over all the earth.
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Then there will be a fourth Kingdom as strong as iron in so
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much as iron crushes and shatters all things.
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So like iron that breaks into pieces, it will crush and break
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all these in pieces. So these are your succession of
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kingdoms, not religions. We're talking about governments
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here, all right. This is what he saw, Verse 41,
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in that you saw the feet and toes partly of Potter's clay and
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partly of iron. It will be a divided Kingdom,
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and it will have, but it will have in it the toughness of iron
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in so much as you saw the iron mix with comic clay.
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Verse 42 As the toes of the feet were partly of iron and partly
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of pottery, so some of the Kingdom will be strong, and part
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of it will be brittle. And in that you saw the iron
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mixed with common clay. They will combine with one
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another in the seed of men, but they will not adhere to one
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another, even as iron does not combine with pottery.
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But verse 44, in those days, say in those days, in those days, in
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the days of those kings, OK, the God of heaven will set up a
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Kingdom which will never be destroyed, which will what?
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Which will what never be destroyed.
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And that Kingdom will not be left for another people.
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It will crush and put it into all these kingdoms, but it
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itself endures forever. It itself endure forever.
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He goes on in so much as you saw that a stone was cut out of the
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mountain without hands. Who is that stone?
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Come on, who is that stone? Who is that stone made without
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hands? Jesus Christ is a man without a
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father in the earth. He was born of the Virgin Mary.
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He was made without hands. The Holy Spirit came upon a
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virgin and caused the child to be born.
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The Son was placed within that skin suit.
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And we see this rock, this cornerstone, right?
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And that it is what cut out a mountain without hands, and it
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crushed the iron, the bronze, the clay, the silver, the gold.
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Whatever Kingdom exists, his Kingdom reigns, says the great
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God made known to the king of what will take place in the
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future, so that the dream is true and its interpretation is
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trustworthy. Hallelujah.
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And this was spoken over 500 years ago.
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It was so profound in the spirit that it impacted ungodly people,
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pagans that worshipped other gods.
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It was so impactful the legacy and lineage of Daniel's name,
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the man of God who went through multiple administrations and
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kingdoms. So powerful was this word that
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it could not leave the oracles of their writings that 100 years
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came and went and and astrologers are wise men
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believed was longing for was looking for was looking for this
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Kingdom that Daniel talked about.
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But they lived and died and did not see it and passed it on to
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the next generation. And the next generation picked
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it up and began to look and was looking into the stars and
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looking into the sky and was waiting for this moment of when
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is this child going to show up. And they lived and they died,
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and they passed it on to the next generation.
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And then then a third, the 300 years, 400 years, 500 years.
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Then all of a sudden, this same tradition of a belief that had
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been written, these people look up and lo and behold, a night
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came and the stars were alive and the Star of Bethlehem took
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shape in the earth and they knew.
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He is here, He's here, He's here.
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That Kingdom has arrived. Oh my gosh, they have arrived.
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So how can we learn these things from the wise?
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How can we have into our today the expectation of the wise?
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Well, the wise believe that the king will come according to what
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is written and spoken concerning him.
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Do you still believe that the king is coming?
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Are you living every day? And let me say something, just
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because people have believed that and have died does not mean
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it's not true. And there is a generation that
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will see the king coming in a cloud.
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Hallelujah. What's that say in Hebrews
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Chapter 11, verses 1 and 2? Now faith is the assurance of
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things hoped for, the conviction of things not seen.
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For by it men of old gained approval.
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They believe God, it is written word, they believe God of the
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things spoken through the prophets and the law.
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Verse 13 says all these died in faith, without receiving the
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promises, but having seen them, and having welcomed them from a
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distant, and having confessed that they were strangers and
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exiles on the earth. For those who say such things,
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make it clear that they were seeking a country of their own,
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and indeed, if it had been thinking of that country which
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they went out, they would have had opportunity to return.
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But as it is, they desired a better country, that is, a
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heavenly one. Therefore God is not ashamed to
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be called their God, for He had prepared a city for them.
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Hallelujah, they never saw it. Verse 39 says, and all these,
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having gained approval through their faith, did not receive
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what was promised. They were believing the King's
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coming, the King's coming, a child's going to be born, their
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Messiah is going to be here, the King's going to come.
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And they lived and died with this great expectation of faith
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that the, the King of kings, the Lord of Lords, the Savior of our
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lives, he's coming. And they lived and died in
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faith. And because they lived and died
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in faith, they gave them the right to be in paradise, to be
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where the righteous dead live. And then the king came.
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He was born, he was raised, He went to the cross, he went to
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the grave. And all those that never saw his
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coming were in that place called Paradise, and he led captivity
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captive. Whoa, glory to God.
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And they all came up out of the grave and ascended with Him into
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the heavens and now are in the heavens as witnesses to us.
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And don't you know, they're saying be a wise one and expect
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his return, 'cause he's coming, He's coming again, He's coming
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again. Well, I know Grandmama and great
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grandma and great grandpa, they were believing that and they
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came and went. Jesus didn't come, but I'm
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telling you, there's a generation.
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There's a generation. But if you're not keeping your
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eyes up, if you're not keeping your eyes focused on the signs,
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you're going to miss some things.
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Are you hearing me? Which brings us to our next
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point. The wise keep watch and are
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waiting for the signs of his appearing.
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You know, the Bible has all kinds of things about the return
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of Christ, not only of the catching away of the church, but
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of his second return where he'll put his foot down on a mount of
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olives and he splits that thing wide open.
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And man, he comes physically to rain on the earth for the first
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thousand years of eternity. Are you hearing me?
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But there's a day that will be caught up together with him in
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the air, and you have to know the signs.
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And if you're being wise like wise men, you can't be saying,
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well, they've said that people came out.
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They believe that. You know what?
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I don't know if it's gonna, if that's where you're at, then
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you're not looking. But a wise person's got
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expectation. A wise person's always looking
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to the sun. Look what it says.
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In Luke chapter 21, verses 25 to 28, he said there'll be signs in
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the sun and the moon and the stars on the earth, dismay among
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nations in perplexity at the roaring of the Seas and the
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waves. Men feigning from fear and the
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expectation from things which are coming upon the world for
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the powers of heaven will be shaken.
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Then they will see the Son of Man coming in a cloud with power
-
and great glory. But when these things begin to
-
take place, what's it say? Straighten up, lift up your
-
heads, because your redemption is drawing near.
-
Man, if here's never been a time, there is the time that
-
things are happening in the earth right now.
-
That the child that was born, that we are celebrating this
-
season is on the verge of hearing a trumpet and coming
-
back in a cloud. Whoa, Hallelujah, glory to God.
-
Is this the expectation of the wise?
-
You bet. The wise are hungry and thirst
-
and are like looking. It can be tomorrow, it can be in
-
my lifetime. It can happen.
-
Maybe I'll never put on death. Maybe I'll never see a grave.
-
Maybe I'm the one who's going to put on immortality in a moment,
-
in the twinkling of an eye, because all the signs are saying
-
it and I'm watching. That's what the wise do.
-
And that's what these wise men did.
-
They did not let the future generations of expectations that
-
did not see it come to fruition hamper their expectation.
-
They refused to be named among those who lacked faith.
-
They refused, as we could say it in modern day description, is
-
that their love did not wax cold.
-
They stayed confident and bold. The king is coming again and I'm
-
going to see the king. I'm going to see the king.
-
Well, the wise then also prepare to visit the king.
-
Man, are you in preparation? Well, what's it say concerning
-
that? Hebrews chapter 10, verse 24 to
-
25. The amplified says it this way.
-
This is preparation for a visitation with the king, he
-
says. So let us consider thoughtfully
-
how we may encourage one another to love and to do good deeds,
-
not forsaking our meeting together as believers for
-
worship and instruction, as is the habit of some, but
-
encouraging one another. And all the more say all the
-
more and all the more faithfully as you see the day of Christ's
-
return approaching. Well, if you're a wise person,
-
you're looking at the signs. You're like, my gosh, man, I
-
believe what has been written about him.
-
I believe what has been spoken by the prophets.
-
I believe what Jesus said about himself.
-
I believe he's coming. And I have great expectation.
-
I'm watching the signs. I'm looking at the signs.
-
I'm seeing them and they're ever present.
-
And you know what? I need to be in preparation for
-
this visitation. I need to stay in preparation.
-
I am not forsaken. The assembly, another
-
translation says it this way. Very powerful.
-
Another translation says discover creative ways to
-
encourage others and to motivate them towards acts of compassion,
-
doing beautiful works as expressions of love.
-
Stop right there for a second. What does the Bible tell us?
-
The Bible tells us in Ephesians chapter 2 that we are born
Ephesians 2 chapter mention
-
again, not of our own works, lest any man should boast, but
-
of the gift of God. It's a gift to us.
-
It's free to us. In the context it did, we did
-
not earn it, or could we do anything of our own personal
-
nature to be right with God? But Christ, while we were yet
-
sinners, died for us. And so by the grace of God
-
through faith, we become born again.
-
And that's verses 8-9 of Ephesians chapter 2.
Ephesians 2 chapter mention
-
But there's a verse 10 and the reason says that we are born
-
again. The reason why this free gift
-
has been given to us, that we received the grace of God
-
through faith to become active in our lives so that we can
-
become children of God is so that we can be workmanship
-
created for good works. We are a demonstration of our
-
Father in heaven by our actions of how we live and navigate in
-
the earth. We are preparing for the visit
-
of the King by always hearing from the home country through
-
our assembling of ourselves together and all the more and
-
then encouraging. Why?
-
Because the Lord says times are going to get so tough that it
-
will discourage you to want to continue to walk in the
-
direction you are. But don't be those people.
-
Don't be ones that when the Lord comes back, will they find faith
-
or when the Lord comes back, many hearts will wax cold.
-
No, you want to be the one that's pressing, the one that's
-
wise, the one that's in preparation, the one that's
-
hearing. Because again, you can't even
-
know the signs if you're not hearing about the signs.
-
Listen, the signs will take care of themselves.
-
But if you're not participating, then you might not be
-
participating. Faith is a participation.
-
It's tangible. God knows if you're in faith or
-
not, and the knowledge of God isn't faith because the demons
-
know God and tremble, yet do not live by faith.
-
In fact, the bet the devil can quote scripture probably better
-
than most people in this room, but he can't live by that which
-
he quotes. So quoting Scripture does not
-
mean you have faith. Faith is tangible.
-
It's a substance. God knows when it's active, and
-
only you can activate it. He gives you His word, which
-
produces it, but you have to activate it.
-
All right, so wise men are prepared.
-
Let's go back to this verse here.
-
We're going to stir each other, encourage each other.
-
Listen, we got to be here in the house to hear from the home
-
country because the King's coming.
-
Verse 25 says it this way. This says this is not the time
-
to pull away and neglect meeting together as some have formed the
-
habit of doing, because we need each other.
-
In fact, we should come together even more frequently, eager to
-
encourage and urge each other onward as we anticipate that day
-
dawning. I've said to our staff for
-
years, it's going to be more church and not less because I
-
believe that he could come in my lifetime.
-
And if I believe that, then I need opportunities for us to
-
meet a symbol to to navigate our lives, to receive instruction,
-
to know how to live godly in a wicked and perverse generation.
-
Oh, glory to God, we've been made righteous.
-
We've been sanctified in the Spirit, but we got to renew our
-
minds to walk this thing out. Hallelujah and wise the wise.
-
They prepare for the visit with the King.
-
Are you hearing me man? I think our modern day
-
Christianity is not ready for the King.
-
Now why do I say that? Because his own nation was not
-
prepared for they had missed that he would be the suffering
-
servant. Yet it was in the scripture.
-
All the while Paul articulate would articulate this so
-
eloquently, a study of the law. You would not know the law
-
better than Paul or Saul of Tarsus.
-
Yet when he was confronted with Jesus, all of a sudden he saw
-
the lamb that was slain. He saw the big picture that it
-
was beyond just his own nation. It opened up to the world that
-
this rock that would made without hand would crush the
-
foot of that idol and all those other governments.
-
And then it goes on and says it became a big mountain that went
-
over the whole planet. The Kingdom of God is a global
-
takeover that only those citizens will remain forever
-
with Him and His Kingdom. Amen.
-
The next thing that we can learn is that the wise seek the king.
-
It says in Matthew 633, it says but seek first His Kingdom and
-
His righteousness and all these things will be added to you.
-
If we would just do that, then everything that the world or the
-
Gentiles are seeking after it just comes to us.
-
It shows up as a byproduct. The world has made it their
-
effort to obtain wealth, fame, notoriety, success.
-
Yet the Bible tells the wise those who are children, he said
-
just seek the Kingdom and and righteousness.
-
My way of doing things and everything else that everybody's
-
seeking and putting all their effort in.
-
It'll just come to you what you need so that you can accomplish
-
the assignment I have for you. I'll bring it to you.
-
No worries, no stress, just trust.
-
Just trust. Just trust.
-
If you're worrying, it's a trust problem because it's sure not a
-
God problem. Are you hearing me?
-
James 121 to 22 says it this way.
-
So get rid of all uncleanliness and all that remains of
-
wickedness and with a humble spirit receive the word of God,
-
which is implanted, actually rooted in your heart, which is
-
able to save your soul. Now you're born again, you've
-
been made righteous. Everything within you is there,
-
ready to be released if you will recognize what it is within your
-
mind, your soul realm, your emotions that are still tied to
-
this world. And you crucify, get rid of it,
-
pluck it out, have nothing else to do with it.
-
And you're empowered to do this because of the new spirit you
-
are. But it does not happen
-
automatically just because you're born again.
-
It happens with effort, study, intentionality, and it happens
-
by faith. Hallelujah.
-
And there's an expectation. But then verse 22 says, But
-
prove yourself doers of the word, actively and continually
-
obeying God's precept, and not merely listeners who hear the
-
word but fail to internalize its meaning, deluding yourself by
-
unsound reasoning contrary to the truth.
-
I put on my task to do a particular thing on a daily
-
basis and I found myself not doing the task, so I have to
-
delete it. The reason I have to delete it
-
is because if I will not do what I'm reminding myself to do, I
-
will condition myself to not do what I hear and read.
-
It is dangerous to assign yourself a task that you look at
-
daily and then don't do because you'll eventually apply it to
-
the word. Because for every task you don't
-
do that you put out there and that you say I'm going to do
-
this, then you don't do it and make an excuse.
-
You're going to do it with the word.
-
It's better for you to not have the goal than for you to have
-
the goal that you refuse to do Now.
-
I would say it's better to actually have the goal and do it
-
because then you have the confidence that I will do what
-
is said because in order to do it, it's discipline, it's
-
submitting. It is a it's the smallest form
-
of developing submission because if you can't submit to your own
-
tasks that you make up, then don't fool yourself, brothers
-
and sisters, that you going to follow God that you cannot see.
-
Amen. So again, the wise seek the
-
king. That means they're going to be
-
doers. You're seeking to find.
-
You're not seeking to seek. This is not a perpetual, you
-
know, looking for something that's not being found.
-
This is finding this is seek to find, not to open ask to
-
receive. Hallelujah.
-
It's amazing. Now in this passage that we've
-
read, first the first 7 verses of Matthew 2, we can also learn
-
this that is applicable for the wise today.
-
The wise share about the King's coming Mark 1615.
-
And then verse 20 it says, and he said to them, go in all the
-
world and preach the gospel to all creatures, it says, and they
-
went out and preached everywhere while the Lord worked.
-
Verse 20, they went out and preached everywhere while the
-
Lord worked for them. He's not your slave.
-
Well, the Lord's going to do it. I'm not your slave, but I'll
-
work with you. See, we're Co laborers with
-
Christ. This is that word that everybody
-
hates called work. So then let's just say Co labor,
-
which is the same thing. You doing your part.
-
God does his part. God always does his part.
-
Are you doing your part? Because you do have a part and
-
it says and the Lord worked with them, and confirm the words by
-
the signs that followed. God worked the Kingdom through
-
them. You know what?
-
People were healed through the laying on of hands.
-
If they had not laid hands, some would have not been healed.
-
For the instruction was to lay hands on the sick and they
-
shall. Which means when laying on of
-
hands was required, then healing only came through the laying on
-
of hands. And it wasn't God's hand, it was
-
your hand. But it's not the power in your
-
hand, it's the power of God working through your hand
-
because he's working with you to demonstrate his Kingdom.
-
You're casting out devils not at your name, but at his name.
-
And that's God working with you. But it's not God's vocal cords.
-
It's your vocal cords saying shut up and come out in the name
-
of Jesus, Amen. He's not coming in you and
-
speaking through you in His voice like demons do in humans.
-
He's working with you. He's allowing your voice to have
-
His authority. Hallelujah, glory to God now God
-
did it that way in that amazing but wise people they share about
-
the King's coming. Are you sharing about the King's
-
coming Now let's go back to Matthew chapter 2.
Matthew 2 chapter mention
-
Let's go verses 8 through 10. So this is after they've come to
-
Herod they've told him they're looking for the king.
-
He says, where does the king come from?
-
Found outcomes back to him, meets with them Providence say
-
hey, go find him, and when you find him, come back and tell me.
-
So I'm worship him. We're going to see this in verse
-
8. So then he said, go to
-
Bethlehem, search carefully for the Child, and when you find
-
him, come back and tell me so that I can go and worship him
-
too. After this interview, the wise
-
men went their way and the star they had seen in the East guided
-
them to Bethlehem. It went ahead of them and
-
stopped over the place where the child was.
-
And when they saw the star, they were filled with joy.
-
What can we learn for today, being wise, is that the wise are
-
guided by the light. I said we are guided by the
-
light. And here's the thing, the lights
-
not in the world. The light that we are following
-
is not in the world, just as the light they were following were
-
not was not in the world. Psalms 100 and 19105 says this.
-
Your word is a lamp to my feet, a light to my path.
-
Are you hearing me? This is why I do not care what
-
sector of society exists. Do not care.
-
I do not care of all their titles and their expertise Do
-
not care They do not have the final say on anything.
-
Which means when I go to a sector of society and hear their
-
report, it is always subject to the report of my father because
-
my pathway is not their report, it's his report.
-
Which means I have to have enough ability to hear by the
-
Spirit what the word is saying of how I should navigate.
-
I do not go to the financial sector of society, the banking
-
industry, business, for it to tell me how to prosper.
-
They do not have the final say. My King has the final say.
-
He is the lamp unto my feet, the light unto my path.
-
I've been rejected by financial institutions, yet God's plan
-
always produced what was necessary.
-
Are you hearing me? So they never have the final say
-
in my life. Education does not have the
-
final say in my life. It cannot say if you do not have
-
a degree you can't attain here. They don't have that because if
-
you follow the path of the Lord you, it could.
-
He can put you in places that even the educational
-
institutions would have to give you an honorary degree for the
-
wisdom that is upon your shoulders and on your mind.
-
They would have to recognize it. Are you hearing me?
-
The the medical field does not have the final say to my pathway
-
to healing does not have it. And I do not have to do their
-
course if they say this is the path, but my king says another
-
one. I'm following His because the
-
wise are not led by the words of men, but the Word of God.
-
It is the path that light. I cannot allow myself to be
-
constrained to what's being spoken in this realm.
-
I have to allow the light to penetrate me with His wisdom.
-
And the wise will do that because if the wise do it, they
-
will see the next step and they'll see the end.
-
This was so great about His word, just this one verse.
-
His word is a lamp into my feet. You know what the word's going
-
to do, give you this step. But you know what else did it
-
do? It'll be a light to your path
-
which will show you the end results.
-
Now you may not see the rest in between.
-
Again, it's called a light at the end of the tunnel.
-
It's down there and I can see it, but it's not shining so
-
bright that it's lighting everything else.
-
That's why His Word is this step.
-
And the and here's the thing. God's Word being a lamp means if
-
you don't take this step, the lamp can't illuminate.
-
And some of you aren't taking the first step.
-
You want 5 steps down. And the Lord's like, well, I
-
can't illuminate the next step 'cause you're not even doing the
-
first step. And if you don't do the first
-
step, you can't get the next step because eventually as that
-
lamp and you take steps closer to the light.
-
Well, guess what? The light as you get closer
-
penetrates more of that darkness, which means now it'll
-
show you the clear path that you'll just be walking in all
-
the way. You'll see the clear picture of
-
the rest of the way through. And many of us, we don't watch
-
out will allows allow ourselves not to be wise because we make a
-
demand like the whole thing. I want to see how it's done
-
before I even step out. In fact, do it first, then I'll
-
believe it. That's not faith.
-
Psalms 4330 send out your light and your truth.
-
Let them lead me. Let them bring me to your holy
-
hill and be your dwelling places.
-
So the light and truth let it lead you all right the next
-
thing we can learn from this passage of Scripture from 8 to
-
10 is the wise persevere to be in the presence of the king.
-
One translation says that when they arrived at the house and it
-
could be as we when we get to read it.
-
Yeah a little bit further. The next verse is going to tell
-
us that he was a child, not say he was a baby anymore.
-
And we know based upon Herod recognizing that they did not
-
come back to him, he issues a decree.
-
King Herod does kill every child to and under in Bethlehem.
-
I don't know which one it is that's the king that's
-
threatening my power, but killing kill them all and they
-
went through. That's why Joseph and Mary fled
-
to Egypt. So Jesus was not in a Manger
-
with wise men. He was walking at the time and
-
probably was toilet trained as well.
-
Could very well be. He was a very wise child.
-
He was like I'm not doing this again.
-
Praise God. Mary's like this is if all my
-
children turn out like him, this is going to be amazing.
-
Acts 1422 says this, strengthening the souls of the
-
disciples, encouraging them to continue in faith and saying
-
through many tribulations we must enter the Kingdom of God.
-
Why the wise persevere to be in the presence of the King.
-
Our society has made everything so quick.
-
We label things now ADHD, attention deficit disorder.
-
We say people can't hold their attention.
-
And you know what? That's fine.
-
But you know what's even worse than all those is that a
-
believer cannot believe more than a couple of hours.
-
Now why do I say that some of them can't even believe an hour?
-
How do I know this is true? Because they cannot be in a
-
service longer than an hour. Come on, come on.
-
They're already bored. Don't want to hear anything else
-
from the preacher. They're ready to eat.
-
They're not hungry for the word of God, hungry for the presence
-
of God, hungry to be trained. They're like, OK, I did my due
-
dealings. I got to go.
-
Oh, your faith just stopped. Oh, OK.
-
I didn't realize you had 22nd faith.
-
And if you don't get in 20 seconds, then forget about it.
-
We'll go ahead and abandoned God.
-
We'll just go do it our own way. Yet the Bible says you got to
-
persevere. And these wise men held to a
-
word that they set out on the day he was born, loaded the
-
camels and took off nowhere in scripture.
-
In fact, there is more scripture to refute this fantasy idea that
-
they jumped on their camels and the skies were nice and sunny.
-
In fact, it was so awesome that God brought a cloud to cover
-
them by day and a pillar of fire by night to carry them.
-
Nowhere does it say that He offered that.
-
In fact, more than likely they hit sandstorms.
-
They had issues, they had all kinds of probably challenges.
-
They may have even been attacked.
-
We just don't even have record of it because they had a group
-
with them to protect the treasure.
-
It could have been known, heard about that.
-
There's this entourage traveling in the desert going somewhere
-
and there's great wealth and riches.
-
Obviously, they're in an uproar because they've shown up now.
-
It could have been that there's been a testimony of something
-
heading in this direction. I mean, you understand, in the
-
last administration when people were leaving, you know, El
-
Salvador and Nicaragua and coming up, we would have cameras
-
watching a whole entourage of people coming to the border.
-
Do we think that they wouldn't have heard that there's somebody
-
coming their way yet? What we do if we don't watch
-
out, we want to God to believe. We want no issue, no challenge,
-
no suffering, no heartache, no issue.
-
Yet he says, man, in this Kingdom you're going to have
-
some tribulations. And if you're a wise person, you
-
persevere. You persevere first.
-
Peter, 412 and 13, says, Beloved, do not be surprised by
-
the fiery ordeals among you which come upon you for your
-
what? Testing.
-
As though some strange thing has happened to you.
-
Quit looking in the mirror and saying, why is this happening to
-
me? It's happening to everybody.
-
Quit getting online and looking for someone who's in your
-
problem. Everyone has had your problem.
-
Everyone has had your problem. You're a human being.
-
Welcome to the planet. And I don't have to get along
-
with you and tell you all the attacks.
-
I've had all this to identify with you.
-
The scripture already lets you know we are identifiable.
-
I want to talk about the I want to talk to the ones that don't
-
talk about it because that means they're putting their trust
-
somewhere. It says first thing. 13 But to
-
the degree that you share the sufferings of Christ, keep on,
-
keep on what? And I know it's hard to rejoice
-
when it's troubling. I get it.
-
You have a gamut of emotions. I get it.
-
And God has no problem with you talking to him about it.
-
But again, if you'll talk to him, then he'll give you the
-
word you need to overcome the reason believers do not
-
persevere or do not function wise.
-
You don't you want to be among the wise.
-
The wise said OK, I can pursue this is tough.
-
It seemed like it's never going. You just want to talk to the one
-
that gets you through. He is the author and finisher of
-
your faith. He'll take you through the
-
valley of the shadow of death. You can fear not.
-
What can man do to you? Greater is he that's in you than
-
he that's in the world. He will cause you to triumph in
-
all things, no matter what trial or tribulation comes.
-
You're overwhelmingly conquer. And I know you're not in the
-
finished picture yet, but know this, saith the Lord.
-
If you'll stay with him, he'll get you through and you don't
-
need to have somebody else's how or when.
-
You already know through a scripture a how and when has
-
happened and they conquered, You'll conquer too.
-
Stay with the Lord. Now, I'm not discrediting
-
testimonies. I'm not trying to say that.
-
I'm not saying there's anything wrong.
-
But if you are hungering to hear people feel like you feel so
-
that you cannot feel bad that you feel this way, you're not
-
looking for an answer. That's what you have to
-
safeguard yourself from because God can send people your way and
-
let me say if someone's coming your way and identifying with
-
your pain and troubles and sufferings, but it's not but are
-
not giving you biblical answers. Overcome and leave you with this
-
spirit in you that we got this I can win then quit talking to him
-
because the devil has sent them to keep you out of victory and
-
stay in your your your emotional pain.
-
Has anybody in here never had emotional pain.
-
Thank you. We've all gone through it but
-
the Kingdom of God man, we will conquer.
-
We win because he wins and I don't revel in the tribulation.
-
I go through it and it doesn't feel good when someone's like,
-
you got joy and you're like, no, but you know they're right and
-
you're like, I need to get some now.
-
Joy doesn't have to be laughing, but it does have to be a sense
-
that brings peace to it. You know that you have a kick in
-
your step about it. Your attitudes good it.
-
It'll become reflective when you're walking in joy and that
-
heaviness comes off. Cast your care on the Lord
-
before he cares for you. The wise persevere.
-
These guys persevere. They did not say, my gosh, man,
-
we've been away from our homeland for a year.
-
Where are we? And here's a they didn't even
-
know the town. It's not like they had GPS like
-
what we do. I'm going to Washington, DC, OK?
-
It's going to take me. They didn't have that.
-
They're like, that's it. Well, he's not here.
-
Let's go towards the light. They wake up and they go towards
-
the light the next day, there it is.
-
And they do it again and they do it again, not knowing an end.
-
They get a year in, they get it. I mean, many can't even get 30
-
days in. God call you to a seven day
-
fast. By the second day you're ready
-
to eat. Say Amen.
-
It's perseverance. And so they 30 days in, they're
-
90 days in. They're six months in, don't
-
know where they're going, but that light is still there and
-
they're so convinced that they're not going to let the
-
elements or anything deter them. I don't know how the bugs are
-
over there, but if they were coming through Florida, the
-
mosquitoes during the summer would have been like a reason to
-
want to go home. There's probably had scorpions,
-
all kind of stuff going on out there in the desert.
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But they persevered and they finally got into the town that
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they believe he must have been. And they're like, man, here we
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go. Where's he at?
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Because this light's brighter than it's ever been.
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And then they find out it's in Bethlehem.
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They're like, we finally know the city.
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And then the light shows them again and stops over the house.
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Now that's some serious GPS. I mean, you're not even
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guessing. It illuminates.
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That's what some of y'all see when you pass Bucky's on the
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highway. It's a sign from heaven.
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I don't know what it is about them.
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Buck teeth. I used to do a little thing with
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my children called Harry Buck Teefee, but I won't do it.
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I'll save that for them. But I have a whole act and
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everything. Matthew 2 verse 11 and 12 says,
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yes, we're reeling it in right now, reel it in.
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And they entered the house and saw the child with his mother
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Mary, and they bowed down and worshipped him.
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And then they opened their treasure chests, that's not 3
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people, and gave him gifts of gold, frankincense, and myrrh.
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And when it was time to leave, they returned to their own
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country by another route, for God had warned them in a dream
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not to return to Herod the Wise. Bow down in worship to the king.
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How does that apply to us today? Do you bow down in worship to
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the king? You should physically bow down
-
every once in a while. You should.
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The reason why we have a tradition of bowing down in
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prayer. It's really a government thing
-
and I and we don't know this. It's really that well, I well,
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I, you know, they say, you know, I had my knees are worn out.
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You know, that's like a sign of a golly.
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And they're always talking about, you know, bowing down to
-
pray. Well, really it's because this
-
is a position you're in when you're before king.
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We've made it a traditional position to talk to God, but
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it's really a place of government respect and honor in
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a Kingdom because he has the authority.
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So you should periodically exercise why Isaiah?
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What's Isaiah say? Isaiah chapter 45 or yes 23 says
Isaiah 45 chapter mention
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this. I have sworn by my own name.
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I've spoken the truth. I will never go back on my word.
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Every knee will bend to me and every tongue will declare
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allegiance to me. Look what else it says over in
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the new covenant. Philippians 210 and 11 says so
-
that at the name of Jesus, how many knees come on how many
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knees? Don't let your first be on that
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day, because for many their first will be at the great white
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throne, and they'll bow before the king, and he'll cast them
-
into the lake of fire, which is the second death.
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Because every knee will bow of those who are in heaven and on
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earth and under the earth, under the earth that are in the grave.
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They'll bow and they will confess You are Lord, you are
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Lord, you are Lord, you are Lord, you are Lord.
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And he'll say, depart from me, I'll never knew you.
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And they'll confess that Jesus Christ is the Lord, the glory of
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the Father. So we need to bow down
-
physically, but we also need to bow spiritually.
-
We need to bow emotionally. We need to bow intellectually.
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That is a act of submission. And worship him means whatever
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you say that I will do, that I'll do, because the wise bow
-
down and worship the king. And we can still do that today.
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The last point is this. The wise recognize the worth of
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the king. This is it.
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We're bringing it in. This is why we're celebrating
-
the season. A child is born, a son is given
-
and he's brought the Kingdom and the wise men have given us a
-
great illustration of who what we are to do in this life, in
-
this dispensation when encountering the king in our
-
expectations. This is the expectation of the
-
wise. We are to recognize the worth of
-
the king. Matthew 1314 to 4644 to 46 says
-
that the Kingdom of heaven is like a treasure hidden in the
-
field which a man found and hid again from joy.
-
Over it he goes and sells all that he has and buys that field
-
again. The Kingdom of heaven is like a
-
merchant seeking fine pearls, and upon finding 1 Pearl of
-
great valley, he went and sold all that he had and bought it.
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Matthew 1038 to 39. In the context of those parables
-
of the Kingdom of heaven, Matthew 103839 says, And he who
-
does not take his cross and follow me is not worthy of me.
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He who has found his life will lose it, and he who has lost his
-
life for my sake will find it. The wise recognize the worth of
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the King, the message of Jesus Christ.
-
It's not an escape theology. It's not do what you want to do,
-
get his forgiveness and go to heaven when you die.
-
It is complete and total lordship.
-
It's Lordship. A person marked with lordship to
-
Jesus doesn't have their own life anymore.
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In our nation, there's a lot of redefining of terms and how you
-
can walk with the Lord. But I'm going to stay with
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Scripture, and the Scripture tells me what a person who has
-
lordship looks like. Their life is not their own and
-
as long as you have a part of your own life that you want to
-
keep, then I questioned his Lordship in your life and can
-
rightly do that. I'm not judging you, but I sure
-
can't question your life because you're not lining up to what he
-
said. He said if I'm Lord, then you're
-
going to lose your life. You're not going to try to do
-
your own thing. You're not going to try to walk
-
your own way. You're not going to try to
-
pattern your life based upon what you want to do.
-
You're coming after me and me alone.
-
Now that doesn't mean you're called to ministry.
-
That just means you're doing life His way and you can do that
-
in every sector of society. Last scripture is this Matthew
-
chapter 16 verses 24 to 27. Then Jesus said to his
-
disciples, if anyone wishes to come after me, who's talking?
-
I'm not saying this. I'm not saying this, so please
-
take your task list off that you're not doing and try to
-
justify your lifestyle from this verse.
-
Let's do what it says. Jesus then said to his
-
disciples, are you his disciple? Because if you're a disciple,
-
then you're listening. But if you're, you know, a
-
person that just wants to be saved, then maybe you're not a
-
disciple. If anyone wishes to come after
-
me, which means it's on you because he came after you.
-
He's done his part. So if you wish to come after me,
-
he must deny himself. My wife and I, we've had this
-
conversation periodically. I say periodically, it's not all
-
the time, but periodically, through the trials and
-
tribulations of life, we have this conversation.
-
Is it worth it? Is it worth it when you feel the
-
burden of Paul? Have I labored in vain?
-
How can they act like that knowing what they know?
-
That's good, Paul said. Demas has deserted me, he said.
-
I stood trial all by myself. Paul looked at the elders, at
-
Ephesus and says, now I'm going to leave.
-
But I got people among you that's going to try to divide
-
the flock. Now we know that Paul was right
-
about these people, but the people running with those people
-
thought Paul was wrong. You know, like it's even worth
-
it. You just deny, deny, deny
-
without the word of my king. He must deny himself.
-
Take up his cross and follow me. What you're called to do, you
-
must be willing to do it. And that's all you're pursuing.
-
For whoever wishes to save his life.
-
We'll lose it every time. Ron.
-
My wife and I say let's just leave.
-
We'll go start somewhere else. We'll go do this.
-
It sounds good in theory, but we know a life lived outside the
-
will of God is hell. And we know this, that a life
-
lived outside the will of God initially looks like heaven.
-
Because the Scriptures already told me that Moses would not
-
enjoy the pleasures of sin, but rather the sufferings in order
-
to stay in the will of God, the pleasures of sin for a season.
-
Does the devil know how to prosper the believer?
-
You bet he does, right outside the will of God.
-
And you say, how do you? How do you know that He was
-
willing to give Jesus the kingdoms of the world to get out
-
of the will of God, make him the wealthiest human on the planet,
-
and all I had to do was bow down and worship, give him the
-
greatest position on the globe, I would surmise greater than
-
Solomon's, just to not do the will of the Father.
-
But what did Jesus say? It is written I deny myself.
-
I'm going to take up my cross and I'm just following him and
-
he knows The next time I see you, you're going to bruise me.
-
The next time I see you, it's going to hurt my skin, my flesh.
-
The next time I see you, you're going to be bruising my heel.
-
But after that, the next time you see me, I'm going to crush
-
your head. So I'm going into 2026 like I've
-
gone into every year. I deny myself, I take up my
-
cross and I follow Him. Let's be wise, let's learn a
-
lesson from the wise men, and let's only do the will of God.