Sermon
Imitate - Spiritual Fathers & Sons
Publisher transcript
Transcript
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Well, today is Father's Day. Happy Father's Day.
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I hope you acknowledged your own Heavenly Father and said Happy
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Father's Day to him. I'm thankful for who he is in my
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life, and he is the chief Father.
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All right, today I am going to be ministering on something that
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we hear in the church often. And I will be the first to admit
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to you, as we all should acknowledge, is that we say
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statements without actually studying statements out.
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We make references without actually studying it out to
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determine what does that actually mean.
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And today I'm going to be dealing with the subject of
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spiritual fathers because in the body of Christ, it's, it's real
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quick for people to say, well, you're my spiritual father.
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But have you ever studied what a spiritual father is?
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Because how can you call someone your spiritual father if you
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don't know what the Bible says about spiritual fathers?
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Because you could call someone a spiritual father that's not
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actually a spiritual father at all.
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And so we need to look at this today, but I'm more excited to
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minister next week on spiritual sons 'cause no one's preaching
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about spiritual sons because it's easy to call someone a
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spiritual father, but are you a son of that spiritual father or
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are you illegitimate? That's next week.
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You don't want to miss it. It's going to be amazing.
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Are you hearing me because there's responsibility for both?
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I said there's responsibility for both and accountability.
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Let me say it this way. There is no relationship without
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responsibility and accountability.
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Hallelujah. Can I get an Amen?
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Would you stand for the reading of the Word?
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First Corinthians chapter 4, verses 15 to 17, Paul writing to
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the church at Corinth, the church he planted.
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He said this. For if you were to have
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countless tutors in Christ, yet you would not have many fathers.
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For in Christ Jesus I became your father through the gospel.
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Therefore I exhort you, be imitators of me.
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For this reason I have sent to you Timothy, who is my beloved
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and faithful child in the Lord, and he will remind you of my
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ways which are in Christ, just as I teach everywhere in every
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church. You can be seated.
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The key point in this particular passage of Scripture for us to
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understand about fathers is the word tutors.
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Tutors, because tutors are mentioned and Paul is having a
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conversation concerning some things in the 4th chapter and
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we'll talk more about this some next week specifically and maybe
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even a little bit later tonight, today.
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But he has to say there's a difference between a tutor and a
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father. Now the problem between the two
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is both are teaching but they both do not have the same
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authority. Now this particular word tutors
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out of the Thayer's commentary. It says this a tutor is a
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guardian and guide of boys among the Greeks.
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In the Romans, the name was applied to trustworthy slaves
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who were charged with the duty of supervising the life and
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morals of the boy's belonging to the better class.
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The boys were not allowed so much as to step out of the house
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without them before arriving at the man at the age of manhood.
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So in essence, they were tutors. They were there to help instruct
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these boys. And when we say better class,
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don't get offended by by that because you are of the highest
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class. You are children of God.
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And so in essence, when they were young boys, the father of
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the house would assign someone to his child to make sure the
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instructions that were coming from the father, OK, from him or
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the culture per SE, or the training was being followed
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through and and they were a tutor of that information.
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Yet Paul says, now you can have a lot of tutors, but you're not
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going to have many fathers because as much as this person
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functioned alongside the boy and gave instruction and correction,
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you know, almost communicating to this boy, they were not their
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father. And at no time should the son
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associate the tutor as their father, even though this tutor
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maybe on a day-to-day basis giving more instruction than the
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father himself. Are you hearing what I'm saying
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now says it this way in the New Testament and the ordinary
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director or minister can contrasted with an apostle as a
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tutor occupies an inferior position to a parent.
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And so here Paul was saying, listen, there are plenty of
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people out there that can give you instruction.
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Now why is this important, 'cause in the body of Christ we
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are all to become disciples, we are to be enlisted as pupils, we
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are all to grow up into Christ. Which means anyone in this room
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could talk to someone else and give them instruction from the
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Word on behalf of the heavenly Father and give them good
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counsel, give them right leading, give them right
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instruction. That does not make them a
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spiritual father. So a spiritual father is not
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among Saints. It's not among Saints.
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Why is that? Because that is a position that
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is being reserved for the fivefold ministry.
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In the fivefold ministry, you have apostles, prophets,
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pastors, teachers, and evangelists.
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And just as those graces give those individuals the ability to
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have different layers of authority in the church still
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submitted to the Head, Father, that is not within the Saints
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themselves. All Saints should be disciples.
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At a minimum, we should be disciples in essence.
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We could say it this way. The Bible says if you receive a
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righteous man in a name of a righteous man, you'll receive
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what a righteous man reward will.
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Everyone in this room ought to be a righteous person.
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Yet then he'll say, but if you should receive a prophet in the
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name of a prophet, you'll receive a prophet.
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Now a prophet's reward is different than a righteous man's
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reward. And not all righteous people
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hold the gifting of prophet. So we recognize this.
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So Paul is saying, listen, I planted this church.
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You've come to Christ because I came because God sent me to your
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community and out of the preaching instruction and the
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anointing and grace on my life. You may have plenty of
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instructors, tutors, but you do not have many fathers.
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Well, think about it. If we just look at the fivefold
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ministry, how many fathers can you then have in a church?
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Just by right of great gifts, that would be 5.
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Now, I don't believe that you only have 5 that serve in that
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'cause we have multiple pastors, but you can't compare tutors to
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the fivefold minister are Saints compared to the fivefold
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ministries? There are way more Saints within
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the local body then there are the fivefold ministry.
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And listen, that is not an inferior place in the context.
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It's less than, it's just different giftings.
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And again, we are who we are by the grace of God.
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You are who you are by the grace of God.
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And you know what? There's nothing, there's nothing
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wrong with that. You want to be exactly what
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God's called you to be because you do not want to be something
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you're not called to be. And any fivefold minister will
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say if you're not called and you can do something else, do it.
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They would say that because of the additional challenges,
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responsibility and accountability associated with
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the gifting. And I want to be very clear when
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I say gifting because we are using terms that the Bible does
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not use, offices or terms we use, titles or terms we use.
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But the Bible doesn't call the ministry gifts, titles or
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offices. They call them gifts.
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That's very important because the minute you say title, you
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bring over into a secular concept of of a hierarchy of
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leadership. But when gifts get into play, it
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is a gift that is to be distributed and served to the
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body at greater responsibility, at greater responsibility.
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So Paul says here, listen, if anyone is your father
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spiritually, it's me. But then he goes into the very
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next verse and he says, then this therefore I exert exhort
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you be imitators of me, be imitators of me.
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So as a spiritual father, he says, listen, if I'm not like
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Christ, then I'm not positioned or qualified to be a spiritual
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father. Are you hearing me?
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All right, let me go on. Look what he says later on in
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the same letter to the Corinthian church, First
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Corinthians 11, when he says this, be imitators of me, just
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as I am also of Christ. And so one thing that a
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spiritual father recognizes is that if I'm in this position of
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being a spiritual father, then reflection is a big deal.
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It matters what I reflect. It matters.
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It matters what I reflect, which is why real spiritual fathers
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are living in places like they don't even want the appearance
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of evil because they don't want the appearance of a reflection
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of something. They don't want to be
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acknowledged in certain ways. They want to flee those the best
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way they can because they recognize in order to be a
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spiritual father of reflection is is to take place.
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You're going to, I'm going to ask you to imitate my life.
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This is why, you know, we say who we are here is who we are
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down there at the house, at the store, wherever we are, that's
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who we are. We don't departmentalize and put
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on our pastor or apostle role, but then take that off and leave
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it at the front door when we walk out of Anchor Bay Church.
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And then we just act like, you know, a St. wear this everywhere
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we go because imitation is a big deal.
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And Paul tells the church, you need to imitate me.
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But in his imitating later on in this that he wants to make it
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clear, listen, when I'm saying imitate me, you need to know I'm
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imitating him. And why is that important?
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Because the spiritual father is not gathering children.
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So you'll like him. A spiritual father has children
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that he's constantly pointing to the Father, and a spiritual
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father sounds like the Christ, because what did Jesus say?
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If you've seen me, you've seen the Father.
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That's why, Toy told Toy said. How can you say show me the
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Father? I'm imitating him.
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I mean, everything I do, I don't do on my own accord, I don't do
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on my own initiative. A spiritual father cannot stand
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up and say, well, this is what I want to do when I want to do it.
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A true spiritual father is submitted 100% seven days a
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week, 24 hours a day to the cause of Christ and Christ
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alone. And I'm to that cause in every
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role that I'm in. That's right, in the ministry as
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a husband, as a natural father, as a natural grandfather, as an
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employer, which means I have no right to tell you, well, this is
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what I think the reflection is. What does the Bible say?
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So when you come to me to get advice from a spiritual father,
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I'm always going to say, well, let's go to the Bible.
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I cannot appeal to your emotions, your circumstance.
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I can be compassionate and give you the answer which is found in
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the book. I said it's found in the book
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and I have to do that whether you accept me as a spiritual
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father or not, because our Father in heaven has not
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compromised His word to accept you.
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He has lived his word and you need to accept him.
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Come on, That's the difference. He's not accepting us, we are
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accepting him. Can I get an AM?
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Now? Let's deal with this other
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thought because there's an elephant in the room for
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religious people. And so I need to address the
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religious. OK.
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Paul obviously said you're going to have a lot of tutors.
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You're going to have a lot, which you know, unfortunately in
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our Western culture, there's not a whole lot of tutors out there.
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It's not a whole lot of disciples, a lot of converts,
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but not disciples. So I would say we're even
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lacking in the tutor side. OK, I don't know where the
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spiritual fathers are. OK, I'm not trying to run them
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down myself and identify who one is or not.
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I know who they are in my life and that's the only ones I care
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about because I'm not trying to go find a bunch of them.
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I'm just led to the one that God assigns to me.
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In fact, if I had my children stand up, they would have to.
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You know, my children are going to say I didn't get to pick you.
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So why do I think I get to pick my spiritual father?
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And let me just go on out here for you, since I am.
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If you've never personally met your spiritual father and they
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know you by name and spend time with you, they are not your
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spiritual father. Even though you try to lay claim
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to it. They're not your spiritual
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father. I mean, they would be in the
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natural called an absentee father, someone you never spend
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time with, someone that you never get to converse with, yet
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you're going to take their teaching on YouTube and say, oh,
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wow, they're my spiritual daddy and they don't even know you
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exist. I mean, that's kind of like, you
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know, people who sleep around and the next thing you know,
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years later, they found out they have a child.
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Well, I'm shocked. I didn't know you were mine.
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I know it's quad. I'm not here to remind you of
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your past. Don't be afraid that something's
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going to come up. But if it does, roll with it and
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get it with the Lord. It's all you can do at this
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point, right? Matthew 23133.
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It says this. Then Jesus spoke to the crowds
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and to his disciples, saying, The scribes and the Pharisees
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have seated themselves in the chair of Moses.
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Therefore all that they tell you do and observe, but do not do
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according to their deeds, for they say things they do not do
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them. Now this is a contradiction to
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the things that Paul's talking about when he said I'm your
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father, imitate me. Because the Pharisees and the
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scribes by title by title, teach things that should be observed,
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but you can't watch their lives to observe it.
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And this is the central thing Jesus is addressing in this
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chapter. When we get a little bit further
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in. In fact, this whole chapter is
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about the religious leader. OK, not a spiritual father, but
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a religious leader. There is a difference.
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If you jump down to verse 8, it says this, but do not be called
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Rabbi. OK?
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That was the the title they used for themselves.
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Now I understand this is teacher and we do have a 5 fold ministry
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gift called the teacher and it says this one your teacher, you
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are all brothers. Then he goes on to say verse 9,
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do not call anyone on earth your father for one is your Father
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who was in heaven. Now again, if we just took time
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and again, this is how people who do not rightly divide the
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word of truth, they'll take one scripture and all of a sudden
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take I see don't talk to any. I don't even call my own natural
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father father because the Bible says right.
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I remember one time my wife, when we were at Rhema, I was up
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at the gym working out and there was a guy much older than us,
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you know, ran into my wife there as she was downstairs and
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happened to ask where I was. And she said, well, he's at the
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gym finishing up. You know, I came to pick him up
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and he said, well, don't your husband read the Bible the godly
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that physical exercise profits little.
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Well, he needed some, right? But again, it's easy to take it
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out of context. Very easy, you know, And then my
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wife, you know, she didn't rebuke him, you know, but she
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thought how stupid to herself. Have the fruits of patience, you
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know, long-suffering happen. Yeah.
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But she did say, yes, he does read the Bible.
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She didn't go back and quote and get a theological debate with
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him. And he was gone before I came
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down to help correct his doctrine.
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But anyway, this is what people do.
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They want to pull things out, you know, So when you hear
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things said about spiritual fathers, people to go to this
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and say, ah, there's only one father.
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We shouldn't be calling people spiritual fathers yet Paul said
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if there's a father, it's me. We're going to see the
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difference here, says so again, he says do not be called on
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earth a father. And what he's doing is he's
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addressing these titles that they are using because they sit
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themselves in the seat of Moses. They do not do anything they
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preach. And because they do not do
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anything, they preach, they have to have you tell them that they
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are this title. Now that's different than
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communicating a gift. And I'll get to that because the
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minute I say that, people say, well, if you call yourself
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pastor this or apostle that you're doing the same thing.
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I will correct your doctrine as well.
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And so here they were wanted to be known as Father.
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In essence, we are the authority and This is why Jesus confronted
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them at another time and says you understand this.
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He tells them, he says you will not let the people take care of
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their own families because you'll say all of their income
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comes to the synagogue, which means now it's not available to
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help their own households. In essence, I'm your father.
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Your inheritance now comes to us.
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Shall I meddle? I will right now in our Western
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church churches all across, are you doing these life endowments
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from their congregation members where their inheritance is
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coming directly to the church? Now, if you have absolutely no
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children, that's one thing. It's another thing entirely if
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you do have those that are there, and if you happen to have
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some that you are mentoring and discipling that God has allowed
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you to be a natural father to the fatherless, it may be in
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your best interest to leave that inheritance to them and not just
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to the church. OK, it's getting quiet, man
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shouldn't get this quiet at Anchor Bay Church.
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It gets quiet everywhere else on YouTube.
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It does not get quiet here. I'm just saying you got to know
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your motive. It sounds good.
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Let's go on, he says. Or do not be called leaders, for
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one. Well, you were you were fast,
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but I was faster, he said. But for one is your leader, that
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is Christ, verse 11 But the greatest among you shall be your
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servant. Whoever, who, whoever exalts
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himself will be humbling, and whoever humbles himself will be
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exalted. Key verse right there.
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Because at the end of the day, if you walk humbly, you will be
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exalted. So being in a position where you
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know technically your influence is growing can be there
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specifically because you were walking humbly.
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However, the counterpart is if you're trying to make a name for
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yourself without God and your name dropping everywhere you go
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and you run into every conference and saying who all
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your spiritual fathers are, well, then that's maybe another
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thing. And I've just talked like this.
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I mean, as an overseer, I have to have conversations.
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Verse 13 But woe to you scribes and Pharisees, hypocrites,
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because you shut off the Kingdom of heaven from people, for you
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do not enter in yourself, nor do you allow those who are entering
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in. Phineas date said it this way.
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Concerning this Father's He said the fathers of Matthew 23 the
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whole chapter, he said, were the hypocrites who lorded it over
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others solely because of religious position and power.
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Here He condemns all three titles that the Jewish doctors
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chiefly cherished, OK, that they chiefly cherished that foster
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their hypocrisy and religious pride.
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And Jesus dealt with this. But look what Jesus says towards
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the end of this chapter. Just so you understand there's a
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difference in the 2030 seventh verse, Jesus says this
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Jerusalem, Jerusalem, who kills the Now if he had a problem,
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would you be a known as a prophet?
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Why didn't he say, since he's in context of correcting who you
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calling a leader? Who you calling a father?
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Who you calling a rabbi? These Pharisees, scribes,
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they're hypocrites. They don't do what they want to
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do. And then he gives them a whole
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list of things they're not doing but saying, but then he drops
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down. He says, now there's Jerusalem,
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Jerusalem, who kills the prophets.
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Why didn't he say who kills the ones who serve the most?
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Because he knows it's a gift and he released that gift and he has
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no problem with that gift being recognized because when someone
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is graced in that gift, that gift needs to be known and seen
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because that's how you know how that person functions in the
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body. So he says, who kills the
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prophets and stoned those who were sent to her?
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Oh my Mama, and how often I wanted to gather your children
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together the way a hen gathers her chicks under her wings and
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you were unwilling. So the question is, does Paul
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contradict Jesus? Well, the answer has to be no
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because Jesus Paul is functioning.
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I thought, do you understand there is a doctrine in our
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Western culture now that says do you believe Jesus or Paul?
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Well, the Holy Spirit wrote it all, and the four gospels that
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are the the account of Jesus's life were not written by Jesus
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himself in the sense that Jesus penned it.
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Now it is written by Jesus because he's the Word.
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In fact, all scripture is then written by Jesus because he's
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the Word. He's the word of Paul's letters
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as he's the word of James letters, as he's the word of
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Peter's letters, as he's the word of every other letter.
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And so people get in debates about certain things because
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Paul says something about marriage in First Corinthians 7,
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but Jesus says something about marriage and the Gospels.
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Who do you believe? I believe scripture, That's what
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we believe. But because we haven't been
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discipled properly and we're not keeping the Bible in full
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context and we have shoved out part of the ministry gifts in
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our modern day churches, in the Western culture where we only
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accept pastors and teachers, we're at a deficit of the
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others. But not here, not here because
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we're going to live the Bible. So look how Paul starts out,
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First Corinthians, the letter, First Corinthians 11.
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Look how he starts it out. Paul called as an apostle of
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Jesus Christ by the will of God. He starts the letter by saying
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this is the gift I'm in now. If he believed in the things
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that he had a personal account with the disciples.
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He was on the planet with Mark, Matthew, Luke and John.
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He went and talked to Peter personally to the pillars.
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If anyone could have said, what in the world did Jesus mean by
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that? He could have had the access.
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So he's definitely not contradicting saying we're all
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just brothers and there's plenty of say, well, we all should just
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greet each other like brothers. Well, we are brothers, but we
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all do not have the same function.
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And that's the reality. We all do not have the same
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function. And that's OK because God made
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you the way he wanted to make you and he never makes a
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mistake. So the minute you want to be
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somebody else's gifting, in essence, you're saying to your
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father, you missed it with me. And how does your father get it
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wrong? He doesn't.
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So if you're wanting some other gift that you're not assigned
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that gift or wasn't given to you by the grace of God through the
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will of God, well then by all rights you're coveting and
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that's not from the Father anyway.
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Say Amen. So he says, then he addresses
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them right out the gate. I'm an apostle.
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He had no problem announcing it. Zero.
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In fact, if you read all of his letters, of which he has 12
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specifically in name, 13, if you acknowledge him in Hebrews, 10
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of them, he says he's an apostle and he had no problem saying it.
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OK, well go on to the 4th chapter, look what he says.
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If the 4th chapter, first Corinthians 4/1, he says, let a
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man regard us in this manner as servants of Christ and stewards
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of the mystery of God. So what is he saying?
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My gifting by the grace of God called by Jesus himself, man did
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not have to appoint me here. In fact, let me just say it this
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way. Man cannot appoint you.
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Man can recognize those gifts, but just because man recognizes
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those gifts doesn't mean that's an appointment.
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The appointment of the pastor, the prophet, the evangelist, the
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fivefold teacher, and the apostle only come from the Lord.
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If they're self appointed, they'll have no giftings
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associated with the grace. Then they'll be labeled false.
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But if the giftings are there, man's acknowledgement doesn't
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make them any more of a pastor, prophet, evangelist, teacher or
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apostle. They are what they are by the
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grace of God. And the church is alive today,
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which means they're all those giftings are alive today.
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Aren't you glad you have these giftings at Anchor Fate Church?
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So Paul saying though the gifting that I am functions as a
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servant, I'm here to serve my gift.
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So he's not a contradiction to Paul.
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He is literally saying in fact, this the 4th chapter is where he
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later on goes on and said now you got a lot of tutors, but if
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anyone's the spiritual father, I am to you and by all right, any
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church that an apostle plants, those that are part of those
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congregations are their children.
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He has a spiritual oversight to them.
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That gift has a spiritual oversight to them.
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That's why. And what what does that mean?
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Look what we're doing, and I know I am Galatians 419 says
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it's my children again, talking to one of the churches he
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planted in Galatians, he said my children, if he's calling them
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children, then he's acknowledging I'm your daddy
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now, Father. God is our father.
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He's chief Father, and I'm only exercising the gift of apostle
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to you because of our Heavenly Father in the earth.
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I oversee this church not only in Galatia, but in Thessaloniki
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and in Corinth and every other place.
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He planted a church. Those were all his children and
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what he says with whom I am again in labor until Christ is
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formed in you. It goes back to a statement.
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Imitate me as I imitate Christ. How will I know that you're one
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of my children? You're going to look like Christ
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when I'm around you. You're not going to look like
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me. You're going to like Christ.
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But I gave you the example of what Christ looked like.
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I did this. Say Amen.
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Now turn over to Hebrews. In Hebrews chapter 10, you must
Hebrews 10 chapter mention
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understand that I'm going to give you here in a minute what I
-
consider the top 10 things a spiritual father does.
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All right, I'm going to give you the top ten, what I consider the
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top 10 things a spiritual father does.
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Look at this in Hebrews chapter 12.
Hebrews 12 chapter mention
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Again, we're using a term that there's a natural side, but then
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there's a spiritual side. Again, as a spiritual father, I
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will not come and spank your natural children.
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That's your responsibility. You have a natural
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responsibility as a parent. As a spiritual parent, I have a
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responsibility to you. And there are types and shadows
-
of a natural parent to a spiritual parent.
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Don't preach my message from the front row.
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I gave you Mother's Day. I gave you Mother's Day.
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Verse 9. Furthermore, Hebrews 12.
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Verse 9. Furthermore, we had earthly
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fathers. I need to stop there for one
-
second. I know we live in a time now
-
that many never knew their earthly father, but let me say
-
this. You still had one because you're
-
not here without them. So when we talk about
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fatherless, there's only two ways you're fatherless.
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One, they never show up, although they help with the
-
process of you being here. Or #2 they have passed away, but
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they still help with the process of you being here.
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OK, but you still have a father. We had earthly fathers to
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discipline us. Now, this is a role a earthly
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father is supposed to do. And he goes on and say we
-
respected them. Now, there's a lot of fathers
-
who don't want to discipline because they're afraid of how
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their children are going to act towards them.
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Can I do that, Lord? Yeah.
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Thank you again. Bible is very important, right.
-
It said, was it Moses or Aaron or Abraham?
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Please help me. Who was the friend of God?
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Abraham. Abraham.
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Abraham was a friend of God. You know we sing that today.
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I am a friend of God, right? We love these things.
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Nowhere in the New Testament does it say you're a friend of
-
God. Now why is Abraham a friend of
-
God? Because Abraham cannot be born
-
again. Abraham always had a dead
-
spirit, even though he was a father of faith.
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He needed the redemption, he needed the blood, and he by
-
faith separated from the household of God, his whole
-
existence on earth. He was in covenant and God
-
allowed a relationship to the degree he could, but he was not
-
in God's nature. He was not born of God.
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That came at the death of Jesus when he went to the grave and
-
saw Abraham, said Abraham we about to blow this popsicle
-
stand right here. We are coming out three days,
-
bro, we are out of here. You are finally going to go up
-
and see the heavenly Father. You are going to to the house.
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You have been waiting for this moment to be in the household.
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You have been. You have waited for this moment
-
to become a son of God. So the closest relationship he
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could have with a father in the old covenant was a friend.
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But in the new covenant we're sons and daughters of God.
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But we have parents today, naturally that rather be friends
-
with their children then fathers and fathers Discipline to their
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word. You're grounded.
-
How long a week and you're not getting paroled because we get
-
compassionate. We want to let things go when we
-
need to say stick to our guns. We would.
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We're only here because of your action, not mine.
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But what do our children do? They kick and scream.
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They call us all bad names. You know, they act like they're
-
going to. You know what?
-
I'm a father. I'm not your best buddy.
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I'm not your pal. I'm not your friend.
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I'm your daddy. And that earns respect because
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your children will not respect you if you want to be their
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friend. I didn't become a father to be
-
light. I came a father to reproduce a
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kind and in order to reproduce that kind, I have to be like my
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father in heaven. Hallelujah.
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So dads, don't feel upset when you're holding your children to
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the fire. And that goes to you Mamas as
-
well. And for the Mamas who do not
-
have a husband, your heavenly Father is the father to your
-
children. So when you're correct and say
-
your daddy in heaven would not be pleased with what's going on
-
right now and that bears weight, there's an anointing with you.
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And that will not make your children hate him.
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Because when you're disciplining in love and according to his
-
word, it will only cause them later in life to love and say
-
thank God. I had a Heavenly Father that
-
kept boundaries in my life, that kept me in life and didn't want
-
me in death. Yeah, that's good.
-
OK. Furthermore, we had earthly
-
fathers discipline us. We respected them.
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Shall we not much rather be subject to the Father of spirits
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and live. In order to live, you must be
-
subject. Your heavenly Father knows what
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to do. And a spiritual Father is only
-
telling you what the Heavenly Father is saying.
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For they discipline us for a short time, as seems best to
-
them, but He disciplines for our good, so that we may share His
-
Holiness. Wow.
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He said, all discipline for a moment seems not to be joyful,
-
but sorrowful. Yet to those who have been
-
trained by it afterwards it yields the peaceful fruit of
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righteousness. Amen.
-
The peaceful fruit of righteousness.
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Now I'm just going to do a quick paraphrase for you before I give
-
you the top 10 things that I consider based upon the life of
-
Paul that's very that's characterized that a spiritual
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father will impart towards his spiritual sons.
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Paul has written this letter to the First Corinthians where he
-
announced he's a father. So why we get this term
-
spiritual father in the 1st place?
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He's writing them a second letter.
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And in the second letter in chapters 1011 or 9 and 10, he is
-
having to defend his spiritual father position.
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And he's having to defend it because people are coming in
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trying to pull away his children.
-
This is the number one danger of Christian Church hopping #2
-
conference hopping. Because the minute you go
-
hopping because you're wanting a word, then what you're doing is
-
you're somebody is going to accommodate you, something to
-
pull you out of position. I have seen many talented people
-
come back with a word from a minister who does not even know
-
them, has no investment in them, has no thought process into
-
their lives, but gives them words that remove them from the
-
place they're in time and time again.
-
And then the next thing you know, when these things get
-
picked up, next thing you know, they're always following their
-
conferences are always going and they are no more submitted to a
-
local body. You know, we have Christians
-
today that are popping around conference to conference have
-
and they're calling all these things spiritual parents to
-
them, yet they have no root in the local body.
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Church from the school I graduated from and many
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Christian schools, I know we're not the only one.
-
There are many who have graduated with this diploma or
-
certificate that has acknowledged their knowledge and
-
now they have arrived above the local body church that all they
-
can do now is go to the known ministers through conferences in
-
order to be their spiritual children.
-
They have no pastors, no teachers in their lives, no
-
local output. I know it's getting quiet in
-
this apparently Presbyterian Church right now.
-
I don't know, maybe you're sucking all the wind out of the
-
room because the people here in this on.
-
I don't care. I mean, it's just be honest
-
wouldn't listen. I am doing the same thing I have
-
done since 2004 and before. I am but specific 2004 because I
-
moved into that position and whether I preach somewhere or
-
not doesn't change my mission. I've only had one plant church,
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grow the church, strengthen the church, disciple the church.
-
That's it. Nothing else matters.
-
And that's going to be somewhere locally that you transform that
-
community somehow. And that transformation may be a
-
total revival. Things are done, different laws
-
are being changed. You know, it's making a positive
-
impact or it causes everyone to go crazy and you have to dust
-
your sandals off and leave town. Either way, I've done the work
-
of God that I've even, we've either come in and we have shown
-
the Kingdom and there's been a full blown rejection of it, or
-
we've shown the Kingdom and it starts to transform people's
-
lives and this is the best pulpit to be in.
-
This is the best place for me to be.
-
There is nothing better than doing just that, Nothing better
-
because what's important and anyone that I'm talking to
-
outside of you, I'm only saying, what are you doing at your local
-
church? What are you doing to express
-
yourself locally? So Paul has to defend because
-
he's got a bunch of people trying to pull.
-
This is why he said literally about the Church of Ephesus in
-
Acts. He says, you know that I'm, I am
-
innocent of the blood of all men, for I have not withheld
-
from you the full counsel of God, but I know because I'm
-
leaving. Savage wolves will come in among
-
your among yourselves and divide the flock, pulling people to
-
themselves. While he was there, he could
-
keep them at Bay. In fact, in the second letter he
-
says they are saying that I'm a weak person because if I'm not
-
present, they can talk about me all day long.
-
I wrote a letter to you and they are dissecting the letter.
-
They're telling you my motive. They're telling you how I am.
-
They're telling you I'm a weak person.
-
You can read it yourself, he said.
-
But I'm going to show up and they're going to find out.
-
I'm the same guy in that letter. I'm the same person.
-
And you know what? I'm going to remind you of who I
-
am, what I've birth, what I all that I've labored, and all they
-
want to do is pull you with no labor.
-
Come on. No labor, no labor and they want
-
you to call them spiritual fathers.
-
Come on, sons and daughters, you got to be wiser than that.
-
It's got to be wiser than that. My top 10 is spiritual fathers
-
responsibility because if you're, if you, if a spiritual
-
father is happening, these are things that you should expect.
-
Number one prayer, number one responsibility for spiritual
-
fathers. He's going to pray.
-
In fact, the majority of a lot. Most of Paul's letters are
-
starting with a prayer. I'm praying you get it.
-
I pray that the odds of your understanding would be
-
enlightened, but you may know the hope of your calling.
-
I pray that you receive supernatural wisdom,
-
discernment. I pray that your love may abound
-
still more and more in all knowledge.
-
That's what a spiritual father. This is why we took those
-
prayers put Anchor Faith Church. Wow.
-
Because we know if you get it, we all get it.
-
We're praying for you #2 doctrine.
-
They are establishing rightly divided doctrine.
-
They are not entertainers. They are not soul preachers,
-
they are spirit preachers that transform your soul.
-
Doctrine. Doctrine had a powerful
-
testimony from a pastor who transitioned to church.
-
It was they took it from their father and now they pastor it
-
and they were PK. And this is such a powerful
-
testimony. I was talking with him this past
-
week and they said, you know, I got in the pulpit and in six
-
months, everything I knew, I preached.
-
Then I realized I don't know doctrine because I was raised in
-
this. I naturally knew how to do
-
things. But now I'm asking the question,
-
what do I know and why do I know it?
-
And so I went on a journey of my own self discovery of the Word,
-
been in church their whole life, and now has been pastoring for
-
six months. Because many of you can sit
-
right here today and you know how to naturally respond in the
-
Word, but you don't know why you are.
-
It's not in you, and if enough trials and tribulations come,
-
you'll run out of what you know. But today we have to know
-
doctrine, and we have to be able to touch every subject, even
-
stuff that people want to stay away from.
-
We have to do it because spiritual fathers do not
-
withhold the full counsel of God #3 Kingdom culture.
-
A spiritual father is going to show you the culture of the
-
Kingdom because it's not an American culture.
-
How you live in the US is not how you live in the Kingdom.
-
Two different cultures. Our culture is not of this
-
world. We cannot even look to the world
-
to determine how we are to live. Function #4 Kingdom character, A
-
spiritual father is going to always be working on your
-
character that it reflects the Kingdom.
-
So what they're going to do, because you'll never know the
-
culture of the Kingdom nor the character of the Kingdom if
-
we're not rightly dividing true doctrine from the Word of God
-
and being in prayer for ourselves and for you, 'cause I
-
can preach it right, doesn't mean you'll receive it right #5
-
put it up there. Spirit leading.
-
They're going to be led by the Spirit, led by the Spirit.
-
Paul was a teacher of how to be led by the Spirit.
-
They again, these are here's the top 5 already we're talking
-
about. He demonstrated these and Paul
-
was man. He was quite the father when he
-
came to doctrine. Remember he confronted Peter.
-
He didn't let the traditions of even the apostles of the lamb
-
revert back to Judaism type thinking and he considered
-
himself the least of all the apostles.
-
But he was correct in the way Peter was responding.
-
But it when you established doctrine and culture character
-
and obviously we're being LED. We know the voice of our father
-
through his spirit number six. He's an there an instructor and
-
corrector. They're not just instructing
-
you, they're correcting because the minute you receive
-
instruction, then the opportunity for correction comes
-
if you violate the instruction. And again, Father's discipline
-
for your good, for your good. Why?
-
So that two things can occur in your life, holiness and
-
righteousness. I do not accept you as you are.
-
I see you in Christ and there's a difference.
-
We'll just come as you are. We'll accept you.
-
I don't accept you. I can see your deficiencies and
-
I'm going to address the deficiencies because I see you
-
doing it in Christ and it's unacceptable to continue to see
-
you live less than what you can. And this isn't hard for us to
-
recognize. We allow the athletic world to
-
do this with our children. You see potential.
-
Run them more, put them here. What do you want them to do?
-
We'll do it and we'll give them free access to our children.
-
But the minute a pastor, a youth pastor shows up, says, you know,
-
your child is not worshiping God, we get all prune faced.
-
All right #7 maybe you'll think twice about a spiritual father.
-
It's easy to say, well, you're my spiritual father, but are you
-
accepting this from someone? I mean, it's easy whether my
-
spiritual father, you know why most people call people
-
spiritual father? You know, they've taught me so
-
much in the word. That's just one thing they would
-
do. That is not the only thing.
-
And they are not your spiritual father because they taught you
-
something in the Word. You know what?
-
A disciple, a tutor, can teach you something in the Word, but
-
they do not have the right to correct you #7 the gift
-
developer. A spiritual father is going to
-
develop your gift, to release your gift.
-
But you know what? A spiritual father is not
-
releasing your gift so your gift can be independent 'cause there
-
is no gift assigned to the body that is by itself.
-
Well, they won't let me do what I want.
-
You, your gift is tied to a local body.
-
Yeah, come on. It's tied.
-
That's right. Period.
-
It's tied. That's right, that's right.
-
And I'm just going to be absolutely honest.
-
Every gift is tied to a local body.
-
And if they are not in a local body giving that gift more,
-
they're not in the right fit. And I'll speak more on that when
-
I talk about the church. There's a lot of gross teaching
-
about the church. And that's why we're weak.
-
And there's a lot of giftings that are not here because of
-
insecure leaders or because people just want to be anywhere
-
else without being accountable anywhere.
-
Let me tell you, if I want to be popular, all I got to do is
-
travel because I can preach messages and make people really
-
excited, and then they don't get to know me.
-
And then I go to the next place. And the next place, by the time
-
I come back and borrow on the influence of the minister who
-
lets me preach, they're going to think I'm the greatest thing.
-
Why? Because they never get to know
-
anything about me to know about me.
-
But you'll know me because you're here and I'll know you.
-
And This is why we love the ministers that come in that
-
don't know us more than the ones that know.
-
You say Amen. Anyway, we're gift developers #8
-
and encourage her. We're going to encourage you,
-
man. We're going to encourage you.
-
We're going to encourage you to be exactly what God's called you
-
to be. I will not encourage you to be
-
something other #9 we are endurance builders.
-
This is a marathon, a race, and we will help you through
-
suffering, hardship, trials, tribulations.
-
I will be to you what my buddy in basic training and then with
-
AIT was to me in our last PT test because I was sick of
-
running. I'm in the best shape of my
-
life, but mentally I am done with the track. 2 miles, I'm out
-
done. It's over.
-
But I have to pass it and physically there's no excuse for
-
me not to. Mentally, I don't know why, but
-
I was just done. And my buddy was, you know, we
-
were running a quarter mile track and he was an eighth of a
-
mile ahead of me. And when he passed, he realized
-
I'm not going to make it. And he sacrificed.
-
He slowed his pace. He let me catch up.
-
And then he looked at me and he says you got to get it up,
-
you're not going to make it here.
-
And then he started singing cadence to me and paced me.
-
And brought me across the finish line passing endurance.
-
He helped me during this one time that should have been my
-
easiest, but for some reason became my most difficult.
-
And you need somebody who can look back and say, why are you
-
lagging? Come on, there's more.
-
We need to go somewhere. Why are you pushing all the
-
time? Because you're not going to get
-
across the finish line if we don't pick up the pace and #10
-
imitators of Christ. Because that's what Paul
-
stressed when he said you got a lot of tutors, not many fathers.
-
And if anybody's your father, I am because I planted this
-
church. I preached the gospel to you and
-
the gospel was not salvation alone people.
-
Paul preached the gospel of the Kingdom.
-
He preached to them a whole lot more than just in fact.
-
His letters are dissecting Kingdom culture and character, a
-
way to live holy and righteous and pleasing to the Lord full of
-
faith. Finishing your course
-
overcoming. He was amazing and he says, now
-
follow my example. You know, if I could just get
-
the church to follow my example of just coming to church, the
-
devil tells you I do it 'cause I'm paid.
-
I did it before I was paid. But a Workman is worthy of his
-
wage. So I don't come because this is
-
my job. I come, it's 'cause it's my
-
assignment, that's why I come. And I've done seasons without
-
pay if necessary. But why don't we just follow
-
that example? Because what would Anchor Faith
-
Church look like if everyone came every time?
-
Just that one alone. That is very important to
-
assemble. How about the example?
-
Seek first the Kingdom. If we could just get those two
-
going, they'd be amazing. Amazing, transformative.
-
Because when he says imitate, that's what he means imitate.
-
Why does Apostle Earl come all the time?
-
Because the Bible says do not forsake the assembling of
-
yourself together, as is the habit of some, but all the more
-
as you see the day approaching. We are jointed and fitted
-
together where every joint brings a supply.
-
How can I bring a supply to you if I'm not here?
-
No different than how can a center of a football team bring
-
his supply if he does not show up at the game.
-
Same in anyway, spiritual Father, I'm going to close with
-
this thought. The Bible can I see a minute the
-
Bible talks about in the natural about blessing your family and
-
you know if you look through the old covenant we see time and
-
time again that before a patriarch was going to go.
-
He would anoint to lay his hands on his children.
-
Jacob Israel brought all of his boys in all of his sons.
-
He spoke over their lives prophesied things that we're
-
going to happen based upon their life.
-
But you know he he touched his kids.
-
This is why Jesus said suffer not the little children he
-
blessed them. I'm not leaving so know that,
-
but if you since I birth with the Lord, the Lord assigned me
-
here as Mr. Berry has said multiple times, I I just didn't
-
come to Saint Augustine. I was sent here.
-
I was sent and I that alone is the definition of the apostle 1
-
cent. I'm only here today because I
-
was sent and because God has an assignment larger than our city
-
now, very active. It's very important for the
-
children, the sons and daughters for that matter, to take care of
-
the house when the Father's doing business.
-
Our heavenly Father was so confident in his Son that he
-
could do his business without him personally being there.
-
And what did Jesus say? Didn't you know I'd be about my
-
Father's business?