Sermon
Radiant Basics 2026 - Week 1 - Caleb Richardson
Publisher transcript
Transcript
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9. If you don't have a Bible, there should be
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some on the back tables on each side. You're
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welcome to take one of those home with you. Ephesians
Ephesians 2 chapter mention
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chapter 2, starting in verse 1. And you were
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dead in your trespasses and sins in which you
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previously walked according to the ways of this
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world, according to the ruler of the power of
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the air, the spirit now working in the disobedient.
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We too all previously lived among them in our
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fleshly desires, carrying out the inclinations
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of our flesh and thoughts, and we were by nature
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children under wrath, as the others were also.
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But God, who is rich in mercy, because of his
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great love that he had for us, made us alive
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with Christ, even though we were dead in trespasses.
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You are saved by grace. He also raised us up
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with him. and seated us with him in the heavens
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in Jesus Christ, so that in the coming ages he
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might display the immeasurable riches of his
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grace through his kindness to us in Christ Jesus.
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For you are saved by grace through faith. This
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is not from yourselves. It is God's gift, not
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from works, so that no one can boast. For we
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are his workmanship, created in Christ Jesus
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for good works. which God prepared ahead of time
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for us to do. So let's do this, now that my sleeve
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microphone just broke. It's going in my pocket.
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Let's pray together, and I want to ask that as
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we unpack that section of Scripture that... You
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just ask the Lord to speak to you. So it's not
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just me praying up here. I ask that you do the
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same thing. He does primarily speak through his
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word. And so we want to do that this morning.
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So Lord, we come before you and will you, by
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your spirit, help illuminate this section of
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scripture to us? Lord, if there's areas in our
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life where we've not seen you properly, where
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we've not understood the gospel clearer, Will
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you make that real to us today? If there's areas
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in our life we need to lay down and surrender
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to you, will you reveal that to each of us? And
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Lord, we will come as grateful, surrendered children
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of God before you. We give this all to you this
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morning. Amen. All right. Well, as we talked
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about last week, When we were doing our Vision
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Sunday, we're starting a real short series that
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we try to do every year in some form. It's called
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Radiant Basics. And we try to do this every year
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because when we think of the basics of what it
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means to be the church, it starts with really
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this statement which we say around here all the
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time. Who God is and what he's done defines who
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we are and how we live. that it's the start point
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for our church is understanding who is this God
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that we claim to worship and what is it that
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he has done, because everything from that should
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flow into how we live. If you've been around
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church, I'm sure you've seen it. I'm sure you're
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not guilty of this, but I'm sure you've seen
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how so many times people try to put on a mask,
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they try to act a certain way, and it's really
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not... who they are. Or they come to church and
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they think, I have to earn God's favor. I have
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to do something to get something. And when we
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say, so as we unpack this, I want you to keep
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in mind that statement and just think, everything
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of who God is and his nature and what he's done,
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that needs to change me. That's what's behind
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this. So here's how this series is going to work.
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So we are going to, all the Radiant churches
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right now are doing this same series, and they're
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doing it in the same order. In fact, most of
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us are teaching the exact same texts. So the
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way we're going to do it is we're going to be
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all over the place. I'm here this week. Next
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week I'm in Fairbanks. And Radiant, the Anchorage
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pastor is going to be here. And I'll be teaching
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in Fairbanks. And then the week after that I'll
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be in Juneau. And the Fairbanks pastor is going
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to be teaching here. So we're just doing this.
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And so we're all getting, so you're going to
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get a chance to kind of meet some of the other
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Radiant churches. If you don't know this, there
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are five Radiant churches. And we just call ourselves
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a family of churches. We're fully autonomous
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churches. We don't, we're not campuses or anything.
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We've all been, we're all church plants that
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started. And so we're just gonna, you're gonna
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get a chance to know other people as well I get
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to go up and Radiant Fairbanks and Radiant Juneau
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will get to, I'll be able to be in their presence
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and teach the same thing. And so, so let's, so
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as a church, so we believe that who we are, our
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identity, comes from who god is and what jesus
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did for us what he did is what we call the gospel
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it's good news that's what it means and so as
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a church and i know this thing you've been around
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this church like here we go again he always talks
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about the gospel really not much else okay if
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you're new like he always talks about the gospel
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years ago in fairbanks in the first church we
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planted The guy came up and he was very upset
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with me. And he said, I don't like the fact that
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you talk about the gospel so much. And I said,
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I'm not going to stop. Case point, he left. Point
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is, when you look at the scripture, the center
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point is Jesus. And the good news of Jesus is
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what everything, we are called to live our lives
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around. And so we always start with the gospel
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and we'll always end with the good news of Jesus,
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okay? So as a church, we do this. We fix our
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eyes on Jesus. We say this, Psalm 34, verse 5.
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Those who look to the Lord are radiant. Their
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faces shall never be ashamed. So we start there
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in our lives. Our lives are to be fixated on
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Jesus and every facet of it. And Jesus and the
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good news of the gospel is center. Center. Not
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moralism. It's Jesus and the good news. And if
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that's the case, all people are welcome because
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the gospel is for all people, right? So in our
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church, we say, everybody's welcome. I don't
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care what kind of junk you're coming in here
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with. I don't care how religious you think you
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are. You're all welcome here. But one thing is
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true is that in order to belong or being a part
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of belonging to Jesus is saying, Jesus, you're
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center. You're at the center of everything. And
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so we start there. The gospel center. The gospel
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is powerful. The gospel changes everything. And
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so the Bible is very, very, very, very clear
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on this. In fact, Paul says in Romans 1 .16,
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which is, by the way, the theme for all of the
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book of Romans, which you should know by now,
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says through this, Paul says this, for I am not
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ashamed of the gospel because it is the power
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of God for salvation to everyone who believes,
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first to the Jew and also to the Greek. It's
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the power of God for the gospel. Why do we go
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back to the gospel every week? Because it is
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the power of God. That's where it's found. If
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you want power to see your life changed, if you
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are broken, you say, I come to the gospel. A
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newsflash, we're all broken here, starting with
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me. So that's why we go back to it. 1 Corinthians
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15 says this, verse 3. For I pass on to you,
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by the way, this is the most used section of
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Scripture in every Easter service around the
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world. He says this. For I pass on to you as
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most important. what I also received, that Christ
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died for our sins according to the scriptures,
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that he was buried, and that he was raised on
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the third day according to the scriptures. That's
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the gospel message right there. Now what the
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implications of that is massive. And so the gospel
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is the most important because it changes everything
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about us. It changes everything if you really
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believe it. Now you can go to church, you can
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hear the gospel, and not change anything because
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you have not surrendered your life to it. But
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we start with saying the gospel cries out for
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you and I to surrender our lives to Jesus because
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of what Jesus has done. So it gives us a new
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identity. And so for our radiant basics, we start
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with gospel. And then the next three weeks are
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what I call identity handholds for who you are.
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Who God is and what he's done, that's what we're
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going to talk about today. But then after that,
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it says, now who you are is this. By the way,
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if we say who you are, and I go through like
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first one is family. We say, okay, the gospel,
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the good news of Jesus points to the fact that
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you now, if you put your faith in Jesus, are
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family. Then if we say we're family, are we actually
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living that out as a group of people? That's
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the hard part. That's the part that says. Who
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we are and how we live. Okay? So first week is
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gospel. Second week is family. That's James Marchetti
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in Anchorage is going to preach that here. And
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then the third week is servant. And Ben will
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preach that here. And then I'll be back when
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we move to the new building. On that February
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8th will be the theme of mission. That God has
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called us to live on mission. So three identities.
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We'll go into there. Now. There are so many passages
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that we could talk about when it comes to the
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gospel. I just had two of them coming up to that.
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But we're going to look at Ephesians 2, 1 through
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10. And this is really a remarkable verse, chunk
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of verses. And we're going to just touch on a
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few of the things today. But on one hand, it's
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a really simple summary of the gospel and the
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effects of it. On the other hand, it is, you
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could mine the depth of these verses hours upon
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hours upon hours. There's so much richness in
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here. And so as we go through this, I want you
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to think of these in four points, okay? These
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10 verses, we're going to break them into four
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chunks. First one is this, and these are just
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parts of the verses. Verse one, number one is,
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and you. Number two, but God. Number three, saved
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by grace. And then number four, for good works.
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Okay? That almost sounds like a verse all by
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itself. These are just, and you, but God, saved
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by grace for God's work. Okay. The Bible refers
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to the concept of being saved. It's the idea
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of deliverance. When you're delivered from something.
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The whole passage here is really a discussion
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of God's deliverance and salvation or you being
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saved. That's what this whole chunk of 10 verses
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are really camping out on. And so the question
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is, what have you been saved from? You've got
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to start with that one. What have you been saved
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from? If you were saved, delivered, if there
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was something here you were delivered from, and
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then obviously we're going to get saved to what?
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So verse 1 is the and you. And this verse is
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about you, who you are or were without Jesus.
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So let's look at verse 1 starting, and we're
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going to go through verse 3. It says this, and
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you were dead in your trespasses and sins in
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which you previously walked according to the
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ways of this world. According to the ruler of
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the power of the air. That's Satan. You can write
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that in there. That's him. That's his control.
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The spirit now working in the disobedient. That's
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the spirit of the enemy working in those who
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are not followers of Jesus. What are you talking
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about? We too all previously lived among them
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in our fleshly desires, carrying out the inclinations
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of your flesh and thoughts. And we're by nature
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under wrath as the others were also. All right.
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Before we can understand and embrace a new identity
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in Christ, we must accept our identity apart
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from Christ. Okay? We need to accept the truth
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about our needy condition. We need to go to the...
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What the Sermon on the Mount calls the poor in
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spirit. That's when you look at yourself like
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in the mirror and you go, oh, without Jesus,
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I'm a mess. I'm gross. I'm poor in spirit. Sermon
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on the Mount is amazing as it builds like a sunrise
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of information for you as you go through it.
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But the very first thing is this, that you and
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I have to get is how bad you are without Christ.
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You are poor in spirit. And then the second one
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is that it grieves you so much that you weep
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over your situation. Do you see your own sin
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as this bad? This is where he starts. So the
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question is, from what are we saved and delivered
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from? Number one, or first is this. It's death
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and separation from God forever. Death is the
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first and foremost penalty of sin. Because of
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sin, death entered the world and spread to all.
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And every one of us are carrying around this
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death wish. Right now, the success rate is 100%.
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We're all stuck. I feel it every morning as I
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wake up now. I'm getting older. I'm starting
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to, ah. I was talking to somebody this morning.
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They said, I think when you hit 55, you're just
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constantly in pain of some form. Pretty close.
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Because your body's dying. And it's a result
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of sin in our broken world. And so there's this
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moment of time that we live in this brokenness.
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But death is a final separation from the removal
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of life. Duh. Right? That's what death is. It
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separates us from, though, the source of life.
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What's the source of life? Why is this such a
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big deal? Since all of life originates in God,
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death is separation from God, both spiritually
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and physically. And it's by God's grace that
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you have a shot right now in this brokenness.
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Because someday every one of us is going to die
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as a result of the sin that has entered the world.
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The question is, will you be separated forever
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from God? Or not. See, death is final. And it's
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forever. And that's a long time. Every one of
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us who has not put our faith in Jesus is separated
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from the life of God because of sin. And so as
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I think about this, that thought, that truth.
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When I think about our city, when I think about
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my neighborhood, when I think about walking through
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the halls of Colony High School, which I get
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a chance to coach, and I see all these kids,
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and I think, oh, so many don't know Jesus. And
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so when death comes, it's separation for eternity.
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And so in the inside of you, if you're a follower
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of Jesus, that'll create a sense of urgency in
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you. Everyone will die. With our backs toward
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God and your face toward your own selfishness
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and sin, you daily walk deeper into the darkness
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and devastation of death. Unless you turn to
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Jesus. The course or the way of this world is
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instead of God is... is to choose or pursue power,
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to pursue money, to pursue self -satisfaction.
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It's the pursuit of comfort. It's the pursuit
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of significance, the pursuit of beauty, the pursuit
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of control. We choose all of these instead of
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Jesus. That's what the world does. That's what
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he's talking about. The Christian, though, is
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the one who repents by turning your back on sin.
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Acknowledging this is my junk. And turning toward
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God and facing him and what he has done. So when
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you put your faith in Jesus, you are saved from
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the power of death. And you are saved from the
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pattern of this worldly living that we have.
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So what God does, he says, looks at you and he
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says, if you have put your faith in Jesus, the
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Bible says you are a new creation. The old is
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gone, the new has come. And so there's inside
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of you a desire to please your God, not yourself.
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Now it doesn't mean we have to struggle with
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that. Like I wake up every day and struggle with
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my own selfishness. But inside of you there's
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this desire to say, God, I want you first. When
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you put your faith in Jesus, it changes you.
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And so just look at verse 2 one more time. In
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which you previously walked in the ways of this
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world, according to the ruler and the power of
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the air, the spirit, now working in the disobedient.
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But when, he says, when this world ruled you,
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and who drives this world? But Satan himself.
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And he wants you to not acknowledge Jesus. But
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when you put your faith in Christ, you are following
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and obeying, you are no longer following or obeying
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the ruler or power of this world. So faith is
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a significant identity shift. It's an identity
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shift that you believe you're all of that and
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you've got it figured out to saying, God, I surrender
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all of you because you're the only hope that
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I have. The word heir would have made sense to
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the original readers. See, the heir in Ephesians,
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is is not something you and i read i get that
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that's what it means and ancient thinking was
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that there was a region below the moon and above
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the earth and they believed that in this space
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is where all the spiritual powers dwelled evil
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controlling powers and so paul is saying here
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is that there is a dark spiritual power at work
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in those who are not in christ So before Christ,
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verse 3 says, we too all previously lived among
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them in our fleshly desires, carrying out the
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inclinations of our flesh and thoughts, and we
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were by nature children of wrath. Those are not
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fun verses, are they? You're children of wrath.
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By nature means that by nature we were separated
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from God. By nature you are walking dead. Zombie
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type, in a sense, spiritually. By nature, you
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are drawn in by worldly pursuits. By nature,
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you are subject to Satan's powers. By nature,
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you are worthy to receive God's wrath and eternal
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judgment. That's what you deserved. But God,
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number two. Look at, but God, in his grace, saves
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you. This is your second point. Look at Ephesians
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chapter two, verse four. It says this. But God,
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underline that, circle that, that's the critical
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piece. But God, who is rich in mercy. See, mercy
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is not getting what you deserve. God is rich
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in that. But God is rich in this not getting
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what you deserve. Because of his great love that
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he has for us made us alive with Christ. Even
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though we were dead in trespasses. You are saved
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by grace. Grace is getting something you don't
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deserve. So not only are you not getting what
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you deserve, you're getting something you don't
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deserve. He raised us up with him and seated
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us with him in the heavens in Christ Jesus so
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that in the coming age we might display the immeasurable
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riches of his grace through his kindness. To
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us in Christ Jesus. I'm going to ask a question
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I think is incredibly important here in a minute.
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See, salvation originates in love and grace and
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mercy and kindness of God. Question is this.
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Do you see this? Do you see God this way? Do
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you see God as somebody way up in somewhere kind
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of raining down? or a heavy hand or this distant
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being out there? Or do you see God coming to
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us with love and with grace and with mercy and
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with kindness? That's what it says right here.
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That's how God comes to us. And the question
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is, do you see God that way? It is all of him
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and his goodness toward us. That's what it means
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when it says, but God. But God came after you.
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But God, in spite of all jacked up you are, all
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of that, he came after you in his love and his
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mercy and his grace and his kindness. All of
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him. See, salvation comes through Jesus. The
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name Jesus means God saves his people from their
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sins. That's what the word means. He comes after
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you. And so, you know, if you live in religion,
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you just kind of slide in, slide out of church.
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You kind of think, if I just do my duty, I'll
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make God happy enough. I'll be all right. I'll
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slide. No. Being a Christian means you get how
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wonderful God is. You go, yes, he loves me. He
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gives me his grace and his mercy and his kindness.
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And he comes after me. And I love that. And I
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want him. It drives. There's something inside
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of you. Like, when I first met my wife, I was
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like, I couldn't get enough of her. And I still
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can't, by the way. But she is amazing. Why? Because
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I love who she is. And so I go toward her. Is
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that how we go toward God? See, this gospel,
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it's God coming toward us. Who God is and what
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he's done, gospel, defines who you are and then
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how you live. The question is, do you get who
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he is and what he's done for you? Because it's
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massive. Once we put our faith in Jesus. The
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natural question is then, now what? What did
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God say for us, have for us? Why did God save
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us? He didn't have to. The answer is in verse
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7. So he might display the immeasurable riches
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of his grace. Radiant reflections of Jesus. Why
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did he save you? God desires to show exceedingly
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riches of his grace through you and me. Like
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he says, look, I just like zap this love and
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kindness and grace and mercies. Now I want you
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to flip that around and be a conduit for that.
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That's what he's calling us to. He desires to
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show the exceeding riches of his grace. By giving
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your life to Jesus, by raising you up with Christ.
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giving you a new identity, and seating you with
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Christ in his place of victory, God has demonstrated
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his overwhelming love, abounding in his gracious
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nature. He loves you, but has a plan for you
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at the same time. Do you see this kind of God
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looking down at you? Do you see God this way?
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As one who's poured out himself for you? Look
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at Ephesians 2, verse 8 now. For you are saved
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by grace through faith. And this is not for yourself.
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Which means you had nothing to do with saving
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you. It is a gift. It is God's gift. Not from
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works. So that no one can boast. That's religion,
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guys. If we look at anything we do and we say,
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look what I just did. That's religion. It's not
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up to you. It's all because of what he has done.
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For we are his workmanship, created in Christ
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Jesus for good works, which God prepared ahead
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of time for us to do. God had a plan for you,
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still does. We are his workmanship. We are his
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work of art, his masterpiece. Is this the way
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you see yourself? Do you see yourself as something
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that God has picked up and said, I am creating
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a masterpiece out of you? That's what he wants
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to do. We are radiant works of art. When I say
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that, it's not just a play on radiant words.
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But it's really to say, what is the purpose of
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this masterpiece he made in you? To make much,
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to radiate it outward. So everybody goes, whoa.
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You are meant to live your life on display of
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God. You get to display Jesus. Many years ago,
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my wife and I visited the Sistine Chapel in Rome,
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and I was thinking again about that experience,
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and Michelangelo in 1512 painted the ceiling
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in an amazing work of art. Anybody been there
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before? A few of you. And when we were there,
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which I found out, they were renovating parts
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of it. In fact, they still are. I checked it
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this week. They're still renovating this piece
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of art. Little meticulous things. But one of
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the things that struck me was the contrast between
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the unrestored and the restored parts. You see
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it, and you go, kind of cool, I guess, but blah
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and bland. It had been around since the 1500s.
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In this section over here, they'd restored it
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back to what it was supposed to be, and it was
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beautiful. You know, that's what God wants to
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do in you and me. The reason God restores us
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is to reflect his glory to the world that is
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dark. It needs to see what he's done. It needs
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to see him, and they get to see him through you.
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The world is full of sin and death. And we are
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God's people and a part of God's mission to see
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sinners saved and all things made new. That's
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our purpose. Our good works are a reflection
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of his good works. It's not like God saved you
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just now, get to work. No, we get to be a reflection
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of what he has done in us. And he's still doing
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in us. You don't get saved and everything's good
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and fixed. You are in a process. And every time
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your eyes are on Jesus, he changes you. And as
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he changes you, you share that. With the world
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around you. And people are going to go. You're
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different. Who is this? And you don't get the
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glory. But God gets the glory. So who God is
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and what he's done. Defines who we are. And how
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we live. So for us at Radiant Church. It all
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starts with Jesus. And the good news. We call
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the gospel. It's from God. It's from. the work
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of Jesus, that we become family. And we'll talk
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about that next week. It's from who God is and
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what he's done that we live, we serve like Jesus
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served. We'll talk about that in two weeks. And
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it's the fact that we are sent out as missionaries
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into the world. The Spirit sent Christ. The Spirit
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empowers us. As we go into the world, we declare
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who Jesus is. And that's the last. part of the
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basics that we'll talk about why do we bob and
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i were having a discussion this week about communion
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and uh his point was valid in many ways he said
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we don't really we need to have a higher view
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of what we do around communion so i just want
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to take a minute i want you to think deeply this
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morning about what communion represents You know
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what it represents? It represents what Christ
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did for us in his death, his burial, and his
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resurrection. It represents his body selflessly
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being broken, his blood being shed for us. And
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if that weren't the case, we would be nothing.
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And so we come together around that every week.
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The primary reason we do it every week is actually
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there's a... Partnerships is whenever you gather
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together, do it. But here's another reality.
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We need it. We need to come back to the importance
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of the gospel in your life. So as you go, and
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you take communion this morning, if you are in
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Christ. Now, guys, if you're not a Christian,
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if you're just kind of, I'm not sure if I'm here,
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don't do this. Don't do it. Because what you're
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symbolizing, you're saying, look, what Jesus
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did in his death. was his mercy was poured out,
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his grace was poured out, his kindness was poured
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out for me, God. You did this because of your
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love for me. So if you're not yet a follower
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of Jesus, don't do it. Because it's kind of making
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a mockery of what he did. But boy, if you are
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a follower of Jesus, you are in Christ. This
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is a very significant thing that we do. We say,
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God, I acknowledge and I am thankful for what
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you did in the work of Jesus. Here's the other
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thing. If you know you're actively living in
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sin and you have not repented of that sin, then
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you're also making a mockery because you said
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your grace isn't sufficient for me. So do yourself
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a favor. Sit right where you're at and confess
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that sin to the Lord. Maybe you need to confess
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it to somebody else, but get up out of your chair,
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go to him and say, I am sorry. Or here, say,
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I've wronged you and I've sinned against you.
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If that's where you're at, then after that, say,
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I'll go to the communion table now because of
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what Christ has done for me. Let's pray together.
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Lord, your good news is so good. Help us to see
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you in all of your kindness, in all of your love,
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in your mercy, in your grace. Help us to cast
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our eyes on that picture of who you are. Lord,
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help us as we understand deeper and deeper the
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significance, of the gospel that it's not just
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abc it's the a disease of every part of our life
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that we will begin to build our life see our
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life with you at the center of it and how it
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affects every aspect of our life that this good
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news matters so jesus thank you this morning
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for the good news of the gospel