Sermon
True or False Refuges
Publisher transcript
Transcript
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You've tuned in to a mega church.
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We are people hungry to encounter God through worship
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and His Word being witnesses to the world around us.
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We pray this teaching blesses you and trust God will reveal
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Himself to you in a new way today.
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And if you need prayer for healing or breakthrough what to
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find out more about Omega, get to our website or Facebook page
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through the links below. And so we are living in a time
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where we need to dig in a little deeper to raise our vision the
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the Scripture finished then on the sentence with you, Lord is
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unfailing Love and power belongs to God.
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And so we need an increase in power and we need with it an
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increase in love because you have the power.
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With no love, it's harsh or dominating.
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We need to see the vision of how we can have the power and the
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love combined. I want to look at that scripture
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we've just read a little bit, and I think it's an actual 5
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sections. It's written by King David, and
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it's probably not that. He's told me, written at a time
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when he was in hiding, his son Epsilon was looking for him to
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kill him, the son to kill the father.
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The son had stolen the King's, if you like, power to reign the
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Kingdom of David. And so David was a refugee
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looking for somewhere to have refuge.
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And so David's crying out. But before he does that, he
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makes a declaration. I believe that this is a, a
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weapon that we need to understand.
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We need to declare everyday who is our source and where is our
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refuge? And so he makes a declaration.
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Truly, my soul finds rest in God.
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My salvation comes from him. Here's my rock and my salvation,
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my fortress. I will never be shaken.
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But look at the circumstances. He's hiding in rocks and in the
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desert. People are after him to kill
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him. How can he say that?
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In the natural his world has never been worse, but in the
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supernatural he's declaring what's going to happen.
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And it did happen because he was restored to his Kingdom.
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But in the moment it seemed hopeless.
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But that's no problem for God, eh?
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Our God is a miracle working God.
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And then he speaks a little bit about how threatened he feels
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and unsafe his situation is. So he owns his feelings.
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He, if you like, unloads on to God what's going on.
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Then he goes on to say, yes, my soul will find rest in God.
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My hope comes from him. Here's my rock and my salvation,
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my fortress. He amplifies that.
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That is where his identity is on his own.
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It's too hard with God and the word is fortress that comes
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through. He is protected and he talks
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about other people who who are getting ahead or making progress
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or those people who who are nice to your face and stab you in the
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back when they're away. Those situations.
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He acknowledges that life sometimes is really harsh and it
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may seem other people are getting an advantage, but not to
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focus on it. It's temporary.
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They will not last. They will not stand.
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I do remember hearing something about a man who's a multi
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millionaire who's just died recently, I won't name him.
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And a reporter went to his house and he had a mansion and one of
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his comments was what a beautiful house and garden you
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have here. And he said his name.
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And the man says, really? I just look around and see
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weeds. He had wealth, he had status, he
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had success, but he wasn't happy.
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He had no peace. It's interesting that my son's
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actually met him and talked to him and he was a pretty angry
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man. His money did not bring him
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peace. It did not bring him, if you
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like, success in his heart. But then David goes on to say
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one thing. I've spoken so one thing God has
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spoken and power and love comes through.
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So the power of God will overcome evil, and the love of
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God will overcome all hate and rejection.
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And so he's again declaring at the end of his Psalm, like it
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was at the start, that his trust is in the Lord, and his success
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or his peace comes from God only, not from his own strength.
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I want to share something briefly because you can read it
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the other way. You reward everyone according to
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what they have done. And you can look at that and
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think, well, you know, we've done some bad things, so we're
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going to get our due reward. No, for the good you have done,
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you will have an eternal reward in heaven.
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Don't look at the negative for the things that you've done to
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help other people. You will be rewarded.
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You may not be rewarded in this life, but you may.
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But you certainly will have the warm embrace from your Heavenly
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Father when you get there, eh? There is something waiting.
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The reward is being stacked up, a credit to your account.
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Do not discount it. Is that exciting?
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I thought it might be great. I want us to share this verse
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together. And again, as David did, we are
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making a declaration. We are speaking out loud into
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the spiritual realm where our help comes from together.
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It's from Psalm 9, verses 9 and 10.
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We'll say it together. The Lord is a shelter for the
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oppressed, a refuge in times of trouble.
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Those who know your name trust in you for you.
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O Lord, do not abandon those who search for you.
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Are you people who are searching for God?
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Am I talking to the right people?
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Yes, you are the people who are searching for God.
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In the reading that Owen read, what is the theme or the
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buzzwords that kept coming up? People, what did you hear
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repeated in that Psalm? I know we haven't got it on the
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screen, so you can't read it. What?
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Do you remember, Owen? What was for you?
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Trust in God. Yep.
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Keep going. Refuge.
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Give that man a chocolate. What else?
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Hope. Yes.
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Waiting. Waiting.
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Yes. Expectation.
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There's expectation there, yeah. So there's a lot of imagery in
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Scripture, like a fortress. And so we have this defensive
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thing that cannot be penetrated, but we sometimes feel under
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threat from the world. But actually we have a fortress.
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In the first song, it's said about our Lord being a high
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tower. Do you remember that?
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That line? And it was a place of security
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where we cannot be, if you like, attacked or brought down.
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So the next slide. But every time I nod, it's to
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turn the slide over. Yeah.
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So where do we go? And trouble looms.
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What is our default position? What do we instantly go to, to,
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if you like, comfort ourselves or to sort it out?
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Do we go to the word of God and act on what it says, even though
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it may not make sense to our natural minds?
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Or do we sort it out ourselves, use our intellect, and make
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something happen? There's a reminder in Amos 37.
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The Lord will give us prophetic leading.
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And so there will be answers in multiple ways for every problem
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that we will have. Now I ask someone if they heard
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of Pella and Masara, and the person who I won't name, said it
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sounded like a menu for a Mexican restaurant.
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Pella Masara. But there is a person in the
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room who has been to Masada, so you can talk to David afterwards
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about that because I have not been there.
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And so it's a very good comparison because they're both
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ruins now. There was a city called Pella
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which is on the left, and that's the temple that's left.
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You can go and see the temple in Pella or you can go to this very
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tall fortress called Masada. And so, yeah, that is the
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options we have. And so Pella is interesting was
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actually over the Jordan River, what we call Jordan today.
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And it was a it became a city of refuge for the new Christian
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Church that that followed Jesus. And so I won't read it, but we
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have this information from Jesus, from Jewish historical
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books and Diaries. So these are the events not in
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Scripture specifically, but are recorded.
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And so when these people who were in Pella came back to
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Jerusalem, they were on fire for God and they could do miraculous
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signs. And God had taken them out of a
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situation that they could have been in, protected them in a
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refuge, and had equipped them to come back and minister to the
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people. And So what had happened was it
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was foretold by Jesus that the city of Jerusalem would be
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destroyed. And so in 66AD an Angel spoke to
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the people, the believing church in Jerusalem.
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Get out now before the Roman army comes and sacks the city.
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And so they left their homes and everything about their life to
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go to this place called Pella, because it was for them a city
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of refuge. And so when the people were
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murdered by the Romans and taken captive and slave, the city was
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destroyed. They, the remnant was protected.
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That's what God does. He protects the remnant.
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Are we the remnant? Yes, we are.
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That's the pattern that God does.
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He takes us out of danger. And so they were told to flee,
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and they did. And they then came back to
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safety once the danger was over. And you compare that to Masada.
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And Masada was built by King Herod a few years before Jesus
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was born. And he had it as a fortress, a
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place you could retreat to because it was impregnable, if
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that's the word. In other words, you can't
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capture it. It's on a hill, like a very big
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hill. And so they had all the food and
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water fortifications. You could not get there.
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It was a safe place. It was the, if you like, the
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king of the times idea that he could protect himself without
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God. And so he built this fortress on
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top of this hill, which was actually in Israel.
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There's lots of pictures of it, probably better than that
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picture that you see now. But there was lots of buildings
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and fortifications ready to be used.
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And it was a safe place in the natural wells.
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See that They dug into the ground, Yep.
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They had their own wells, own water, Yep.
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So they were able to live there for a long time and be
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self-contained. And so 960, I would call them
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Zealots. I'm not sure what they were, but
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these were the people who went to Masada in 74AD and they went
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there to protect themselves from the Romans.
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And so the Romans laid siege to it, which lasted maybe up to
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seven months, I'm not sure. And so the Romans built a ramp
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which cost them a lot of men probably to climb and to invade
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the fortress, which they eventually did.
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So on the picture you can see a a structure that's been built
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that the Roman Jews. But this is the sad part.
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There were 960 people who were in the natural fighting the
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Romans and who were resistant to the Roman rule.
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When the Romans entered the fortress of Masala, they'd all
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committed suicide. They'd killed themselves because
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they were not going to be captured by the Romans.
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They were not going to be tortured, treated as slaves.
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And to defeat the Romans, they, they killed themselves and the
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Romans walked into this slaughter field.
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Now if you compare Palla to Masada, one listened to God,
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followed the warning and was covenanted, covenanted
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themselves to the spirit of life and they had victory.
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The other side used their own ideas and strength and they
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coveted themselves with the spirit of death.
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When we do it our way, maybe it is prophetic for the future.
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Absolutely. So one was a true refuge where
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they were protected, they were sheltered, they were safe, and
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the other was a man made refuge that crumbled.
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Do we run to Palla or Masada for our refuge?
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Do we run to God or do we try and understand everything, make
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it happen? Before this time there were six
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cities in Israel that were called cities of refuge.
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Now you may notice in the Crebbleton on the Main Street
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there is a crossing. Not a pedestrian crossing, but
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it's got a bit of an island and there's 2 orange or bright
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coloured bars that are set in the the crossing and you can
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cross half the road. Wait there.
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And the cars buzz past you both ways, and then you can cross the
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second-half. You know that.
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You know what I'm talking about. You're looking at me vacant.
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No one's seen it. I've used it.
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Sorry. There was one other roundabout.
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And there's also. Yeah, one up by, I think the
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cafe. Yeah.
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By the bridge. Thank you.
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Now, I loosely call that a city of refuge because you get
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protected from the cars who are going to run you over.
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But is it a place of security? Not at all.
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I've seen a few of those bars broken, destroyed.
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So it's a temporary thing that man's created to provide a
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little bit of refuge. But in these ancient times,
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these six cities were places that you could go to say, for
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example, you accidentally killed someone.
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We would call it manslaughter today.
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And the family were so upset of the dead person, they were going
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to extract revenge. So you could go to one of these
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six cities. And the cities were obligated to
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keep you safe from a from the family who would come and seek
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to take your life. And so these were nominated
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places you could go to for the legal system to work properly.
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But they didn't protect them from the Romans, eh?
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The Romans feel like took over all the laws of the land.
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But actually a city of refuge is really an example of Jesus where
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you can go to this refuge and the people can't touch you.
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You're safe. Do you get the picture?
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You go somewhere and you have the peace that you need that's
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there. So Pella became a city of refuge
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for the Christian believers of the day.
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I this might be old news to everybody, but I want to just
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reinforce where we're coming from.
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So a covenant is a generational spiritual contract.
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A biblical covenant is fundamentally a divine and human
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agreement established by God's authority, ratified by a
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sacrifice, usually a blood sacrifice.
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There there are 4 main sacrifices.
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The main one was blood supported by promises and obligations on
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both sides, and it's designed to display God's steadfast
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faithfulness forever. So God's promises are forever
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Any any questions on the covenant, It's a lot more
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permanent than an agreement, and it's a cost, if you like, of
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both sides to engage. But let's talk about a cleft.
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I'm not talking about a cleft pallet.
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That's different. A cleft is a space or an opening
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made by a split or a crack. And it's often used to describe
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a gap in a rock that could be used as a hiding place.
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A lot of Old Testament heroes had to hide in the cleft of a
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rock. Elijah did.
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Moses did. Simpson did.
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Many times David had to hide in the cleft of a rock to protect
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himself from being found. So it's a place of hiding.
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You hide in the cleft of the rock because when you're hiding.
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It's like you're invisible and a refuge often used in the context
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of some danger or sun. In New Zealand, we have an
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organization called Woman's Refuge where people can go to be
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safe and it's a place and it may even be a cleft where you go
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aside to find comfort, shelter and protection.
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So just remember those definitions as we go through
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this morning. So I have a question, are we in
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covenant with Jesus today or are we just acquainted with Jesus?
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And I think we need to check the level of intimacy that we
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actually do have with Jesus because I suspect we're all
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living below our full potential here.
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And you can answer that question, are we in covenant by
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looking at where we go to instinctively when trouble
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happens, what's our go to resource to comfort ourselves to
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solve the problem? And often what we do, we do a
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trade with Jesus. If you'll do this, then I might
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serve you. I remember talking to hearing a
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man speak who was a Bishop and at one point he was a nominal
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believer and he was in World War 2 and he was in a tank and they
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were going into the Battle of El Alamein or something like that.
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And he made a deal with God. He says if you'll spare my life
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then I will do something in ministry for you.
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And he survived the battle and now he says look at me, I'm a
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jolly Bishop. I never expected that.
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So God took him at his word and the condition was he spared his
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life. But there was a if you're like a
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trade off that he had to serve in ministry and he was kind of
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shocked how it all ended up. But we do that.
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If you do this, I'll do that. I don't think that's what God's
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wanting us to do today. I think he wants us to be
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unconditional. True.
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There was a man called Thomas Akimpas, and I just got to check
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my dates here. 10 centuries ago, a man who lived 10 centuries ago
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wrote this. He had a revelation or an
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inspiration that we have our true refuge when we go to the
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wounds of Jesus, the wounds of Jesus of the cross.
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So you can read that if you want, but we'll go to the next
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slide. And so I want to share quite a
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bit on this picture here, which is the spear piercing the side
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of Jesus. I don't find this core very
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interesting. It's kind of it's going to trip
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me up. And so we know about the
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crucifixion because we talk about it every Easter season, do
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we not? I want to share.
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There's a whole lot more going on in that crucifixion time than
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we actually ever look at or have time to go into.
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There's probably a mini sermon series on what took place in the
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crucifixion. And it's spiritual, It's it's
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barbaric, it's unjust, but there's a spiritual warfare
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battle taking place that we are not taught about, that there are
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things happening behind the scenes in the heavenly realm
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that are huge for us today. But it's also a time of extreme
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unconditional love poured out by Jesus.
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And so the the act of sacrifice that took place by Jesus.
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And I believe there was a supernatural shift that took
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place when the spear hit his side.
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What I'm sharing this morning may be a revelation to you.
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You may not actually understand it, or you may not respond well
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to it, but I suggest that you meditate on it because, like I
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said, the revelation that we've had up till now was OK for the
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times. We're living in different times.
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We need all the power of God that is available to us, and so
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we need to understand where that comes from.
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You will remember the scripture that says that two things poured
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out from the side of Jesus when the spear went into his, into
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his body. What were those two things,
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people? Blood and water.
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What happens when a baby is born in the natural blood?
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Same thing, Blood and water, Absolutely.
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So my question is, what was born on the cross?
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Yeah. So there was something happened
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at that moment. We have people who say they are
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Christian and they say they are Christian because they are born
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again. If you heard that phrase, born
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again. And so then we add the phrase,
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Well, I've given my heart to Jesus, and they have.
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And so that is like an understandable thing, but I want
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to add that something else was born at that time as well, not
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just the fact that of the church arriving, because I believe
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Jesus wants us to receive his heart as well.
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So we give our heart to Jesus, but at the other half of the
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covenant, he's giving his heart to us.
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That's different, isn't it? Two sides of a covenant.
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We've only done one side because what happened when the spear
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went into his side, it must have gone through his lungs into the
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now I have a word for this pericardium fluid that had
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accumulated around his heart because he wasn't breathing
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properly. It wasn't, if you like being
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cleared, I've got medical people in the room, maybe.
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And so there was a release of the fluid around the heart that
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has accumulated. That's the water.
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So his heart was exposed to the world through the channel of the
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spear. His heart was open for us to
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access in the physical. His heart physically was exposed
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by the spear. Now spiritually, he's also
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saying today, right now, I'm cutting a new covenant with you
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and I'm ratifying it and sealing it with my own blood.
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Covenant needed a sacrifice. Jesus himself provided the
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sacrifice and cut the covenant with us.
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And so with that covenant, we now have authority and abilities
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that we've never used as the church until this time.
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And it's like his wound can be a type of a cleft.
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Remember, a cleft was a sorry, it's a hiding place.
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Yeah, a split. And So what that means is we can
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hide in the wounds of Jesus and we'll never be found by the
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enemy. We do not need to fear anything
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or anybody because we have been promised a covenant relationship
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with Jesus. Did you know that so
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spiritually, Jesus offered us his heart.
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There's a saying in the world where they talk about Blood
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Brothers. Have you heard this thing?
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Blood Brothers. So we become, if you like,
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inseparable. And the deal is something like
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this. If anyone messes with me, then
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they've got both of us to mess with.
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Because if it affects you, it affects me.
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I can tell you a story about our son.
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We were in England and my son had his hand in a bandage in a
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sling and a drunk Irishman came up to him random on the street.
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My son was wearing a an Irish shirt with the word Guinness
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written on it. So this Irishman recognized a
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kindred spirit and he says, oh, I see you've been in a bit of a
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wars. Ah, you can't trust the bloody
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English. I'll tell you what he says.
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If they give you any more crap, they've got the both of us to
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deal with. By the way, can you lend us a
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favour for a beer? So he was wanting Jeremy, our
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son, to be a blood brother. That was very harsh environment.
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But using that analogy, if someone messes with you and you
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are in covenant with Jesus, who are they messing with?
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So when we are in some difficult situation, are we on our own?
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If we're in covenant with Jesus, they're messing with Jesus.
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Does Jesus lose? Did Jesus lose the battle with
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Satan? No, we are committed or tight
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with our Lord and when we have that knowledge, it changes how
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we see the problems that we are in.
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They are not insurmountable because Jesus does not lose.
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Just imagine this, you're having something that's going wrong in
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your life and instead of complaining, instead of running
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to your false refuge, you run to pray to Jesus.
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And it's like He's there waiting for you and his arms are open
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wide as a welcome. You run to Jesus, He puts his
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arm around you, you feel his wounds and you tell him how you
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feel like David did in his Psalm.
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You pour your heart out, you tell him and he says, no, that's
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not going to happen. You're safe with me, you're safe
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with me and you just shift. Why?
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Because you're not on your own and you're in your refuge.
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So Jesus can be our refuge at every time that we access him by
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talking to him and praying to him.
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So with Jesus you will feel safe, sheltered, protected,
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loved, and you know you're in your refuge because I believe
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Jesus is the name above all names.
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There's nothing on the earth that could happen to you that
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has authority over the name of Jesus.
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We sang about that this morning. Power in the name of Jesus.
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So what are we scared of when we are covenanted with Jesus?
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So what keeps us from this intimacy with Jesus?
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And one of the answers is our own personal false refuges that
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we have built up and run to. Let's look at some of those
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things. There's a list.
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I think there's about 500 things that could be on the list, but
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there's some of them. The obvious one is addictions.
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Sometimes it's food and drink, if I have to be honest, and
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other people may confirm this for me.
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The addiction could be going on social media to distract myself,
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but more importantly, to find answers in my own mind, to
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understand everything. Do you do that?
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Something goes wrong, you want to understand.
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So social media, the Internet gives us answers, but they're
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never as good as God's answers. The wisdom that God has, the
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foolishness of God, is still greater than the wisdom of man.
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So there may be some things there that are on the list that
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affect you. So where do we go when things go
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wrong? We go to our false refuges
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instead of our Saviour. And I'm suggesting it's a
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pattern that we've set up. It's not something we
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deliberately do, but it's our flesh crying out for comfort.
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And so just in a moment of silence, just in your own
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prayer, ask God to reveal what it is that is your refuge that
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you run to instead of telling Jesus.
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The problem is when we create a false refuge around us, we shut
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out God. We create a tower around us to,
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if you like, keep us distant and even if you like, reduce the
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intimacy that we can experience with Jesus.
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We don't want to be locked in our own tower.
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We want to have access to the the heavenlies at all times.
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And I think that's what God's saying to us this morning.
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Don't lock yourself up in your own refuge of your own making,
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because we have Palla and Masada.
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Masada people did it their own way, Palla They did it God's
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way, and they covenanted with life.
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If we go a bit deeper than that, sometimes we've got to wonder
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how these refuges came to be there.
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And we have things called vows and mottos which can be
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negative. And they actually created the
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false idols which led to those false refuges.
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And it gives the enemy a legal right to 1st deceive us with
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some temporary relief. And we want relief from our
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problems. But then the enemy has access to
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our mind to continue to torment us and to steal her peace.
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Later on, I'll give you some examples of vows people could
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make right. No one will ever tell me what to
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do again. Trust me to make a mistake.
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God only answers other special people's prayers.
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My relationships will always fail.
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I always get sick and I'm not good enough for Jesus to care
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about. I expect to get rejected so I'll
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always keep my walls nice and high.
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All my friends are in hell, so I got I want to go there so I can
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party with them. That's what people think.
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That's the vow or the controlling influence on their
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life. I'll give you another example.
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Say you are stressed in your life and your body is in pain
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because of the stress, and you think I can go and do something
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to relieve the pain in my body. And so you go into a yoga class.
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Yoga is stretching, but it's from a Buddhist spirituality and
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it invokes poses of worship to foreign occult gods which will
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enter your life to later harass you when they have the
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opportunity. It's very dangerous but looks
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benign. So you go to yoga and you
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relieve the stress in your body. What have you done?
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You've made yourself open to a false idol, which then replaces
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Jesus in your life. You can't.
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You can't live with both this one or the other.
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So it blocks us from again, in a moment of silence.
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I want you to release those false idols, the ones that God's
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been speaking to you about, and maybe He's been speaking to you
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about them earlier than than today and you're aware of them,
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the patterns that you've got, the thinking that you've got.
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Ask God how and when they were established to get to the source
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of what it is. Because that's the thing with
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the yoga. You went for temporary relief.
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You didn't go to the source and knock out the cause because God
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wants to heal your emotional hurts and your emotional wounds.
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He doesn't want to put a bandage on it for one day.
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And So what is that automatic thought that we go to when we're
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under stress? Is it to pray to Jesus?
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So let's bow your heads and ask the Lord to speak to you now, to
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release you from the power of those false refuges.
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I'm praying for change to be broken.
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I'm praying for healing and restoration to covenant
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relationship with Jesus Christ. It's interesting that the word
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refuge is mentioned 140 times in Scripture.
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The word refuge is mentioned 44 times in the Psalms.
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It's a theme, it's a pattern. God wants to us to deal with our
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refuges. And there are promises all
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through scripture that He will heal us and release us.
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Psalm 91.9 to 10. If you make the Most High your
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dwelling, even the Lord who is my refuge, then no harm will
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befall you, no disaster will come near your tent.
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And there's a promise of new life.
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And as the soldiers pierced aside with a spear, at once
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there came out blood and water. John 1934, new birth.
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I don't want anyone to leave here today or anyone who's
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listening in the sound of my voice.
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Not to finish this without knowing there are in a covenant
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relationship with Jesus. We need to make some
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declarations this morning to put yourself into that blood brother
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concept where no one messes with us because they're messing with
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Jesus as well. That's his promise.
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That's our inheritance. That's our destiny.
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There's a prayer on the bottom of the screen.
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I want you to read it before you say it.
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I don't want you to say something.
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That's not what you believe. What I'll do.
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I'll read out the first line, and if you are willing, you can
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repeat line by line. I declare that the risen,
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victorious Lord Jesus Christ is my true refuge.
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I make Him my dwelling place, my true refuge.
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I hide myself in the cleft of His side, and so no harm can
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overtake me, no disaster will overcome me because I am reborn
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through Jesus. Amen.
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I talked last time about the tassels of the prayer shawl of
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Jesus, and the woman with the issue of blood had 100%
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certainty that she would be healed.
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Would we want to have that feeling?
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When we pray? We know that we're being heard
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and that our prayer will be answered.
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And it's like we're holding on to that prayer shore and we'll
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say this together. It's a prayer of confession to
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break off the hold of those false refuges.
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I confess I have not gone to you first as my true refuge.
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Just think on that. Where do we go first?
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And I now list those false refuges that I have used
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instead. I repent and say Jesus, I am
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sorry for not trusting you completely and now I renounce
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all false refuges and say I no longer give them any power over
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my life. I ask that you open my eyes to
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the bad patterns that I have been using and you would release
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to me Your truth, Your grace, Your healing into my soul.
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Now, I don't want to pray for that happen to you right now.
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That you would know the truth of scripture and it would set you
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free. Know the truth that will set you
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free. Jesus is waiting with open arms
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to comfort you and it's like his heartbeat and your heartbeat
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beating is 1. And we think we're unworthy.
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But the grace of God covers a multitude of sins.
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I release the grace over you all this morning.
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You would know the grace of God, the absolute unconditional love
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of a Father or a parent for a child.
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You are the child. He loves you.
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And I pray for healing in your soul the patterns that have been
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established, the vows, the mottos.
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Lord, you would heal all of it. You would go to those deep
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places, the inner child maybe, and just bring your gentle
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healing so that we are stronger and more connected with our
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Saviour Jesus. Receive the healing in response
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to your heartfelt prayer. When we pray from the depths of
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our heart, God on us, He delights in you, crying out to
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Him in despair, knowing that He can restore everything, even the
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years the locusts have eaten, he can restore that.
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Don't live in the past, don't live and regret.
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Don't have self shame coming to the surface that you're not good
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enough. You are because you're under
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grace. Have a read of the last sentence
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or last prayer which says I decree, and if you agree with
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it, we'll say it together. Because like King David, he
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started with a decree and he finished with a decree.
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We decreed A Psalm at the start of this message.
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We're going to make a declaration at the end of this
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message. And what we're saying, we're
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saying who we belong to. We are saying we accept the
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covenant that Jesus made at the cross.
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So you leave here knowing you're in covenant relationship with
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Jesus if you choose to pray this prayer.
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And we see ourselves very differently because we're not on
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our own. We personally may not be an
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overcomer on our own strength, but with Jesus we will be.
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We become overcomers and He is our true refuge.
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Every time things go badly, we go to Jesus.
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We tell Him we're OK. Are we ready to pray?
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The Declaration? I decree that I am redeemed by
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the blood of Jesus and I am in covenant relationship with Him
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alone and through Jesus. I am an overcomer and I walk
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fully in His truth. Amen.
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How does that feel, people, to pray something like that?
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You leave here in covenant relationship with Jesus and
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you're not going to be tossed around by the things of the
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future. He has the answers, everything
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we need. We don't have to understand by
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going on Google anymore. Thanks for joining us at Omega.
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If you need prayer for healing or breakthrough, or simply to
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find out more, please head to our website or Facebook page in
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the links below.