Sermon
What is my role in the Church? Nehemiah 3
Publisher transcript
Transcript
-
You've tuned into a mega church. We are people hungry to
-
encounter God through worship and His Word being witnesses to
-
the world around us. We pray this teaching blesses
-
you and trust God will reveal Himself to you in a new way
-
today. And if you need prayer for
-
healing or breakthrough? Want to find out more about
-
Omega? Get to our website or Facebook
-
page through the links below. How many of you are excited
-
about this passage? Yeah, so there is a temptation
-
for every preacher to skip some passages, and this is one of
-
those. But I said no, I am not going to
-
skip. Do you expect anybody God will
-
speak to when they read Nehemiah chapter 3 and they will go into
Nehemiah 3 chapter mention
-
action and do something? Do you believe it?
-
Can God speak from Nehemiah chapter 3?
Nehemiah 3 chapter mention
-
Yeah, there was a man who read Nehemiah chapter 3 and after the
Nehemiah 3 chapter mention
-
war devastated Bangladesh, he went to Bangladesh to build
-
10,000 houses. Why when he read Nehemiah
Nehemiah 3 chapter mention
-
chapter 3, he said there is no mention of architect, there is
-
no mention of the quantity surveyor, there is no mention of
-
civil engineers, there is no mention of any kind of a
-
technically highly technical people mentioning there doing
-
the work. It is the ordinary people doing
-
an extraordinary work. And he said if they can do, I
-
can do. And he went to Bangladesh and
-
built 10000 houses who have lost their houses in the war.
-
So God can speak, God can speak from Nehemiah chapter 3.
Nehemiah 3 chapter mention
-
I believe it. If you believe it, shout
-
Hallelujah, Amen. So now first thing that you see
-
here in verse one is Elia ship, the high priest and his fellow
-
priest went to work and rebuild the sheep gate.
-
We need to look at the map. I need the clicker.
-
Also, I forgot to mention I need a clicker.
-
Is the map there? It is on the DRY.
-
Somebody please help when when it is ready, we can use it.
-
Yeah, that is the one that is the one as getting ready we will
-
we will keep focusing on the thing.
-
So the last week we talked about, I answered them by saying
-
the God of heaven will give us success.
-
We his servants will start rebuilding.
-
But As for you, you have no share in Jerusalem or any claim
-
or historic right to it. Now, this is very important.
-
I feel when you particularly, I mean you're talking about
-
leaders in a church and the pastor, when they are convinced
-
about a vision, they are convinced about something God
-
wants them to do. They need to know their enemies
-
and tell them you have no part in this.
-
You have no share in this work because you don't share the same
-
vision. You don't have the same burden.
-
So Nehemiah made a declaration and told them, As for you, you
-
have no share in Jerusalem or any claim or historic right to
-
it, even historic right. Don't even look at this place.
-
This is not yours. This very strong words of
-
Nehemiah, and I admire the man because he knows what he's
-
speaking. This is how it should be.
-
So what is happening here is Eliashib is a high priest and
-
his fellow priest they went to work and rebuilt and set it
-
doors in place, building as far as a tower of 100 which they
-
dedicated and as far as the tower of Hannel.
-
So who is this? Eliashib is a high priest.
-
He's very clear. And priest.
-
OK. Now where do you know where
-
Nehemiah started inspecting the walls in the night in chapter 2?
-
He went to the valley. Valley Gate.
-
Is that? Oh, yeah.
-
Valley gate just fading out. Can we have the clicker, please?
-
The valley gate? Yeah, that green one, you can
-
see the gate, There's an opening there.
-
There's a valley gate. So from there he started, went
-
down South and went up. And when he came to beyond a
-
fountain gate, when he came beyond fountain gate here, this
-
gate, he found that the rubble was too much and he couldn't go.
-
So he had to almost go off the road and go up like this and
-
then come back the same way and went back to the valley gate
-
here. But now when the construction
-
has begun, it started in that gate here.
-
What that gate here, ship gate. Now if you look at the Jerusalem
-
map here is very important. When you see the whole of the
-
Jerusalem map, it's about 90 acres of land, 90 acres.
-
But you see here the big chunk of land here.
-
You've got a temple here, and you've got the Temple Mount
-
here, or right now you've got that Dome of the Rock that is
-
somewhere here. So from my looking at this map,
-
I understood that they are two separate things.
-
But some people think that Under the Dome of the Rock is the
-
temple. Archaeologists, you know, they
-
say many things, but some people say no, no, they are two
-
separate things. You got temple separate and this
-
is separate place which is high, high up a place.
-
So this area is about 36 acres. That is roughly 40% of the
-
Nehemiah's time. Jerusalem was allotted for the
-
Temple and the Temple Mount and then you got the priest houses
-
here and you got. So what is happening here is
-
they rebuild a sheep gate because she this is called sheep
-
gate because sheep used to be brought in to offer sacrifice
-
into the temple. Remember one thing about
-
Jerusalem is it represents every family.
-
Say it please. It represents every family.
-
It represents every local church.
-
Let's say it Jerusalem represents every local church.
-
Now this has so many gates. You've got here starting here,
-
Sheep Gate, and then you've got Fish Gate.
-
You've got Old Jasana Gate and then you have got Valley Gate.
-
And then you come down here, you've got this Dung Gate or
-
yeah, Dung Gate. And then you've got the Fountain
-
Gate here. And then you have the Watergate
-
here, and then you have First Gate, East Gate, inspection,
-
master gate, all these gates. So every family, somehow you,
-
there are some spiritual truths behind these gates that we can
-
apply to a family and we can apply to a local church.
-
We will look into it very shortly.
-
But then the work began. It began with the sheep gate.
-
And because he's a priest, high priest, he's concerned about the
-
temple and he starts rebuilding this place here closer to the
-
one that is connected with his daily activities.
-
So you've got the high priest and the priest coming together
-
and building this, rebuilding this gate, sheep gate, and sheep
-
gate, remember, it represents sacrifice.
-
What do they represent? Sacrifice.
-
And that represents who? Our our Lord Jesus Christ.
-
So without the sacrifice of Christ, everything crumbles and
-
he begins. The work begins here, goes
-
around and comes back here, and it begins with Jesus and goes
-
around, ends with Jesus. He's the Alpha and Omega,
-
beginning and the end. And that is how it is.
-
And we should be so focused on Jesus.
-
The work of the family and the work of the church must be
-
centered on Christ. And when it is centered on
-
Christ, that family will be blessed, that church will be
-
blessed and we will make an impact on the on the society.
-
And interestingly, what Neymar has done, he went in the night
-
from the valley gate, went around and he could not even
-
keep going using the mule or the donkey that he had.
-
He had to leave it here and he had to walk, then go inspect and
-
come back. And now when he decides, he
-
decides to do from here. Why in every time a foreign army
-
invaded Jerusalem, they mostly have innovative from the north.
-
The walls are totally battered that side.
-
And if you want to have security, because this side is
-
valley and this side is valley, so that is not so vulnerable to
-
attack, but this side is very vulnerable.
-
So Nehemiah was very, very strategic.
-
He knew where is the most important work to be done and
-
where to begin. And this is the quality of a
-
leader. They will have a strategy, they
-
will have a strategy. And he had a strategy and then
-
he has implemented it and he talked about it and he inspired
-
people saying let us rebuild. And they were inspired.
-
They said let us rebuild. And then it also means he has to
-
make sure that there's enough of the material required for
-
rebuilding wood stone, everything is required, has to
-
be done. And usually the stone is not
-
somewhere around here. It has to be somewhere out.
-
It has to be so from outside. Wherever there's a hill, they
-
have to cut the stone and transport it.
-
And from the forest that is close by, you have a forest
-
close by where ASA was in charge.
-
He has to give the wood and he, they had to transport the wood
-
to this Jerusalem area to rebuild it.
-
So, so much of planning has to go behind this.
-
And he cannot simply say, let's rebuild and then where is the
-
wood? Where is the stone?
-
People will ask. So he has to make sure the
-
material, material is available. That's number 1/2.
-
Even though the stones have been burned down and the walls have
-
been broken down, there will be some stones reusable.
-
So they have to use what's available and then they have to
-
take what is more needed. So it is not totally starting
-
from scratch. But then to reuse what is
-
available is also a skill and they have to do it and they have
-
done it. Now, the next thing that you see
-
here is you see, there's a red line all around.
-
You see from here, there's a red line going down with the numbers
-
all progressively, and it ends with beginning with one.
-
It comes to 41. So what Nehemiah did was he
-
divided the entire wall into 41 sections, and he gave it to
-
different people to rebuild it. What does this mean?
-
His church, One man's work, No #2 You see here is there are no
-
specialists here. There are no specialists here.
-
Is a high priest equipped to do building?
-
Is a perfume maker equipped to do building or is a Goldsmith
-
equipped to do building? What are the things that what I
-
try to say here is the qualities that you have, your job, your
-
calling, your training is transferable.
-
Everybody say transferable, your skills are transferable.
-
They are useful to the church building.
-
Whatever you are, whoever you are, God wants to use you for
-
his church and that's a great news.
-
That's a great news. When we wanted to, when we start
-
off starting the church, I told the Lord, I am not the guy you
-
are looking for, are you? I'm not really the right kind of
-
a guy. You're looking at the wrong guy
-
and telling me start the church and it is not ability does not
-
come from my sufficiency. It comes from his sufficiency.
-
If he calls, he has to equip. I'm not really great with the
-
human relationships and things like that.
-
I know my limitations, but at the same time God gave me
-
something which I can use for building the church.
-
So that's how it is. We, whoever we are, our
-
qualities, our abilities, our education, our mindset is
-
transferable. It can be brought to the church
-
and put to use for the glory of His name.
-
So is there anybody who can say here, I am not required for the
-
church? You can't say it.
-
Everybody is needed. Everybody is needed for building
-
of the church. That is the thing.
-
So here we have this guy Ilya Shiv, high priest.
-
When you see later on in chapter 13, this man who was having zeal
-
for the House of God, the one who is committed to re establish
-
the temple services, one who was wanting to see the walls rebuilt
-
and safety brought into the city.
-
He allowed his daughter was three parts he he allowed his
-
son to marry Tobias daughter or granddaughter.
-
Now what am I talking about here?
-
This guy has an alliance with the enemy an alliance with the
-
enemy and then after 12 years of Nehemiah staying in Jerusalem
-
and he goes back to visit the king for a short period of time.
-
This man area shape gave a room from the temple.
-
In this temple he allotted a room for Tobiah.
-
So Tobiah came shifted his residence into the temple and he
-
was living there. And when when Nehemiah returned
-
he heard about Tobiah. First thing he does is goes to
-
the temple, throws out everything that binash to Tobiah
-
is bed his utensils everything is throwing out so out from
-
here. And then he ordered that that
-
that place be sanctified, made holy so many times.
-
We can begin well, but not end well.
-
Ilyashi began well, but he did not end well.
-
He colluded, or he consented to work with the enemy.
-
He brought the enemy inside the church, inside the temple.
-
So we need to be very careful with people.
-
Even though everybody is good, we must keep an eye on the
-
people when they are turning bad.
-
Because Elia Ship is being a high priest, Being a high
-
priest, you don't expect a high priest to say it is all right,
-
That temple is for God to, for people to come and worship God,
-
to offer sacrifice, not for coming and put a bed there and
-
sleep. What does it remind you?
-
When Jesus went to the temple, he found him doing business and
-
money changes. He turned the money changes.
-
He set the birds free, the dows that are supposed to be
-
sacrificed, the sheep that are there to be bought and sold and
-
to be sacrificed. He set them free.
-
Saying this, my house is called House of prayer, is not a
-
business place, is not a business place.
-
So Nehemiah was acting like Jesus in cleansing the house,
-
the temple. OK, let's look.
-
Go forward. Yeah.
-
Then they came to, they went down building as a tower of 100,
-
which is the dedicated. This is another word.
-
The dedicated word is used only for this part, the ship gate.
-
Many other gates were established, repaired.
-
But the word dedicated is not used.
-
Why? This has a special refresh to
-
the temple here. It has to be holy.
-
It has to be declared holy, made holy, set apart for a particular
-
purpose of worshipping God. So it needs to be dedicated, it
-
needs to be sanctified. Probably they must have
-
sacrificed an animal and the blood must have taken and that
-
blood they must have mixed with water or something and sprinkled
-
on the gate saying this gate is dedicated now declared holy for
-
the purpose of worshipping God, so people can come in and
-
worship. God is dedicated.
-
So we need to dedicate ourselves.
-
And I tell you it is the responsibility of the man of the
-
house to dedicate the house, to dedicate the children.
-
When the children are born, you dedicate the children.
-
Why? The day you dedicate it, you're
-
saying God, this child belongs to you have given it, but I give
-
back this child to you. Let I am going to take care of
-
the child, that the child will grow up and bring glory to your
-
name. And when you say it, the Lord
-
releases an extra Angel to protect the child.
-
There's always an Angel with every child.
-
But when you dedicate, God says, OK, because you honor me, I'll
-
honor you. I'll send one more Angel to
-
protect your child. Anybody excited to hear that?
-
Amen. Let's shout Amen.
-
OK. The men of Jericho build the
-
adjoining section and Zakur son of Imbri Builder next to them.
-
Now this word next. If you see so many times the
-
word next comes in this whole chapter.
-
That may look like a simple word next.
-
But sometimes when you particularly see some particular
-
guys in verse 4, you see the word Merrymouth son of Oriya,
-
the son of Hakos repair the next section.
-
But again when you see in the I think 28 verse 28, you will see
-
again the name above the horse gate.
-
The priest made repairs each in front of his own house.
-
Next to them ZX son of Imam made repairs opposite to his house.
-
Next to him Shema Sanam. Where is that thing?
-
Merrimoth? Sorry, here is it in verse 21.
-
Next to him, Merrimoth, son of Urea, son of Hakos, repair
-
another section. Why is the man's name mentioned?
-
2 times? Most of the time we think they
-
gave me one job. I am going to do only that job,
-
nothing more. OK.
-
They asked me to put chairs. I put chairs.
-
They asked me to stand at the door.
-
I stand at the door. They asked me to make the
-
morning tea. I make the morning tea.
-
Good. But these people have done more
-
than what they were asked to do. Everybody say more than What
-
does it mean? What does more than mean?
-
It is as he was explaining, as over I was explaining, giving
-
all to God. What does it mean?
-
You don't hold back. You have no rights.
-
You are completely sold out of the purpose of God for the
-
Kingdom of God and you will do more than what is asked of you
-
next section. Even though you have done what
-
is allotted to you, you take a one more and do that as well and
-
take one more and do that as well.
-
You see the priests have done at three different places.
-
They rebuild the wall. They could have said, OK, we
-
have done this part sheep gate, that's all important coming to
-
the temple, nothing more. No, they took up some parts
-
here, some parts here and they did two other places.
-
Priests rebuild the wall again. They did more than they were
-
asked to do. And you know when you when you
-
think of the more than you are reminded of the words of Jesus.
-
What did Jesus say? If somebody greets you and you
-
greet them back, what have you done?
-
More. If you are going to help
-
somebody because you're going to get back, what are you doing
-
more? I tell you, to follow Jesus is a
-
very hard job. Not easy one because we are
-
called to do more than we are supposed to do, more than we are
-
supposed to do. We need to love our enemies and
-
that is doing more than if you love your friend.
-
What is the problem? You go to play tennis once a
-
week with him. You are meeting you at some
-
other social event. You are going bowling.
-
We are bowling with him and it is mutual because he needs you.
-
He, you need him. So you spend time with him.
-
Nothing great. What about that guy who looks at
-
you and curses you? And another day you find him in
-
the market and go to him? Hey, how are you today?
-
That is doing more than so we need to do more than what we are
-
supposed to do and that is the way we have to study this
-
chapter 3 is God speaking now? Is he speaking now?
-
Can I hear a Amen? Yes, that's what we are supposed
-
to do more than. And then you see here that next
-
one as a fish gate was 3. Fish gate was rebuilt by the
-
sons of Hassena. They laid his beams and put his
-
doors and bolts and bars in place.
-
Merima Sanaburaya son of Hakos repaired the next section.
-
Next to him Meshullah Sanab Berekaya son of Meshes Abel made
-
repairs and next to him ZX Sanab Bana also made repairs.
-
The next section was repaired by the men of Tekoa, but their
-
neighbors would not put their shoulders to the work under
-
their supervisors. Now you must be wondering, what
-
is this? Takeover?
-
Let's look at Takeover. Can I have the next one?
-
Yeah, please. Thank you.
-
See here the Takeover men of Takeover.
-
If you remember the Old Testament, there's a guy.
-
There was a lady from Takeover who was a wise woman who was
-
brought to King David to tell a story.
-
She was from Takeover. And these people were very, very
-
intelligent, supposed to be intelligent people.
-
The nobles refused to be partaking in the rebuilding of
-
the temple. The leaders are saying no, we
-
are not part of it, it's nothing to do with us.
-
But the people of Takeover, they said no, we have to do this.
-
Do we have to appreciate them? Should we appreciate them or
-
not? We had to appreciate the people
-
of takeover. Even though the leaders are not
-
part of it, they don't want to put their shoulder to it.
-
They said we are leaders. We are not going to put our
-
shoulders. We are not going to work in the
-
Kingdom of God. There's no menial work in the
-
Kingdom of God. There are no menial work.
-
Every work is holy. Every work is holy, you know,
-
even those people who are trying to clean up in the temple of
-
God, when there is a bronze altar on which you sacrifice the
-
whole animal and burn it and there will be ashes and the
-
people who clear the ashes go down from there.
-
Can we go back one step, please? Yes.
-
Now you offer sacrifice in the temple.
-
Those ashes you are taking and you're going down to dump in the
-
Dunk Gate here outside when he know and when they come back,
-
they had to wash their clothes and take a bath because clearing
-
the ashes is a holy work. Everybody say holy work is holy.
-
There are no menial jobs in the Kingdom of God, in the in the
-
temple of God. So they have to carry the ashes
-
all the way from there down here, dump it here, and then go
-
back, shower and change their clothes and then they are OK to
-
be accepted. I'm telling you, when you
-
understand the word of God that blows your mind and makes
-
demands on you which you feel sometimes is too difficult, but
-
by the power of the Holy Ghost we can live that life for the
-
glory of His name. Hallelujah.
-
Now the fish gate. What does fish stand for?
-
Most probably the people who are catching fish in the
-
Mediterranean Sea. They'll bring through the fish
-
gate and bring in here and do business pretty close to the
-
temple. But for us, fish stand for what?
-
Souls to be saved. So evangelism is part of the
-
House of God. Evangelism should be part of the
-
family. The 1st place your children
-
should hear the gospel is in your home, not in the Sunday
-
school. 1st place they should hear the gospel is in your home.
-
When I, I was just as I was preparing, I was thinking about
-
what did I do in my family? Did I do something for my kids?
-
I remembered that John was six years old when he gave his life
-
to the Lord. Not because I told him, John,
-
come here, you have to do this. No, no, no.
-
I was just standing and preaching in a camp for the
-
students, medical students. And he was very young.
-
And he would he would go around, you know, make sound like a
-
scooter. And he'll come back and sit,
-
stand there and listen to me as I'm teaching.
-
Then he'll go back again and then come back, stand there and
-
listen to me for a while. And then something happened in
-
that boy who was only 6 years old.
-
And he said, I need this Jesus. And he didn't even tell us on
-
the Sunday. Somebody encouraged him.
-
He goes to the front, he picks up the mic and he says, I
-
received tears into my heart last week.
-
And that was the news to us. And same thing with Joseph.
-
He was hardly six years old. One of the nights in the bed I
-
was putting to bed, putting him to bed, I said, do you want to
-
ask Jesus to come into your heart?
-
He said, yeah, OK, say it. I let him into the prayer.
-
That is what we need to have in our houses.
-
We need to have that fish gear should be operating in the
-
family before it operates in the temple of God.
-
Ah, it is rising from inside of Maine because many people think
-
it is not their job. But I say, if you're a child of
-
God, that is your job, full stop, period.
-
Don't want to say any more about it, but that's very important.
-
And the men of takeover, when I said men of takeover again, next
-
map, we'll have to go. Yeah.
-
So now this is Beth, Jerusalem to Bethlehem, maybe 5-6 or eight
-
miles of eight kilometers from there to another 8 kilometers.
-
This is outside Jerusalem. You see all these people are
-
mentioning here, Hazer, Bethel, Jericho, Bethlehem, Takeover,
-
Bezoor, Kila, Adullam, Zora, Gazer, all these are places
-
mentioned. There are the people have come
-
from outside Jerusalem to build the walls of Jerusalem.
-
What can they say easily? What does it benefit me?
-
Why should I do it? Why should I do it?
-
It's none of my business, Jerusalem.
-
I'm living outside Jerusalem. It doesn't have anything to do
-
with me, but I tell you, the House of God needs people from
-
outside, from inside everywhere. We need everyone for building
-
the Kingdom of God. Running out of time.
-
Cool. And then you have OK, I'll
-
summarize it. That is the easy way to do
-
things. Everybody say everyone has a
-
role. Second thing is unity in
-
diversity. We have got all these people,
-
Goldsmith, you got these people perfume makers, and you got
-
this, all kinds of professions, but they all are united in heart
-
to build the walls of Jerusalem. What do we need?
-
This morning I read from Psalm 133 how beautiful it is when
-
brothers live in unity. That is what we need in the
-
church. That's what we need in the
-
family. We need unity.
-
Next thing is some of the times, not that one, please, some of
-
the times. Nehemiah allotted a wall to be
-
rebuilt to a family living close to it.
-
Ah, you are living here. That's your house.
-
Take care of that wall there. Oh, you are living there.
-
Take care of the wall there. You are living here.
-
Take care of the wall there. You need to work near where you
-
are. Where you are there is the place
-
of work and evangelism. You do in your house, you do in
-
your workplace, you do everywhere.
-
In fact, I was warned, I was warned at the workplace by one
-
guy. I was trying to talk to him two
-
times and third time he told me, Ramana, I don't want to talk
-
about this. So I had to leave him alone.
-
So you need to be intentional. Probably I made a mistake.
-
I should have said, come home for a meal.
-
I'll give you some Dal and rice, you know, And then he would have
-
listened to what I wanted to say.
-
The way to the heart is through the mouth, through the stomach.
-
Remember that if somebody resists you, invite him for a
-
meal and you will again hammer that same gospel with the
-
stronger hammer. Way to the heart is to the
-
stomach. So use it.
-
Use it. Give that beans and toasted
-
bread and the beans, put some butter on it and hammer that
-
gospel into their heart. I tell you, that's the way to
-
live intentionally. We have to live for God.
-
OK, next is just do it. Let others see you and follow.
-
Just do it it others do. Others see and follow.
-
And so many times people will see you and then follow you.
-
Why? Because when you're working at
-
that particular job, when you're intentionally doing something,
-
they catch. That is the spirit in you making
-
you do it. And when they don't respond to
-
it, they'll be judged by your passion.
-
They'll be judged by your commitment.
-
When Noah was building the building the ark for more than
-
100 years, they must be he must be taking that hammer, driving
-
the nail through it. And somebody passing, they will
-
laugh at what are you doing? I'm building the ark.
-
Why are you building the ark? Rain is coming.
-
We have never seen rain. Anytime that is going to kill
-
you. Why are you wasting your time?
-
100 years? People jeered at him, laughed at
-
him. But on the day when the rain
-
came, he was safe and they were not.
-
And in the book of Hebrews, it says Nova condemned his
-
generation by his righteousness, by his obedience.
-
That's the way it is. You got to live life fully so
-
that the world can see and catch what you have.
-
There are no days off, no Saturday, no Sunday for
-
spiritual life, no days off. And I tell you, children watch
-
you at home and catch that. Jesus, the revelation of Jesus,
-
they get it through you, through you, they catch it.
-
So we need to do it. Then we talked about Meshulam.
-
Meshulam again, this is again interesting thing.
-
Verse 4, Meshulam we talked about already.
-
He is a guy who has did more than what he should do.
-
But one other thing is this guy, his daughter was married to
-
Tobias son. Tobias son was married to
-
Mishelam's daughter. Now Tobias is an enemy.
-
He doesn't want the watch to be built.
-
And you are in relationship to that man.
-
Should Nehemiah use this guy Mishelam?
-
Huh. Your daughter is married to the
-
son. You can't build the wall.
-
Can he say that? But what did Naimaya do?
-
He said. Is your heart right?
-
Do you love God? You have to build the walls.
-
Go ahead. I don't care if you are related
-
to Tobaya. You have to keep Tobaya out and
-
the Lord in. That is how we need to judge the
-
people who are wanting to part of the church.
-
We need to look at their heart and see whether they have the
-
material that God can use for building the church.
-
You don't look at the relationship, don't look at the
-
outward life and condemn them and say you cannot have a part.
-
Did Namah say to Tobiah that you have no part?
-
He did say, but did he say that the Mishallam?
-
No. So we need to be willing to have
-
that kind of open mind. Open mind to let people be
-
involved in the church because that's very important.
-
And then you have shared vision. When people are given the
-
vision, when they share the vision, the momentum picks up.
-
The momentum picks up with a shared vision.
-
We have talked about 21 days of prayer, 10 this 21 days of
-
prayer. We are about 12 to 15 people
-
have gathered there day after day and every day we prayed.
-
But what about other people? I want you to catch that.
-
I want you to share the same vision because that is going to
-
change you, your family, and then it is going to change the
-
church and it's going to make God more powerfully and then
-
he's going to bring the revival. And we had somebody say, I see
-
clouds being stored like angels of God coming over the church.
-
So we are looking forward for that breakthrough for the
-
church. No, we are five years old.
-
We are not even 50 people yet. Regularly all those who come on
-
and off, you put them together. It will be 50, but we have to be
-
50 on any day. Even when some people don't turn
-
up. It should be 100, it should be
-
200. This is the vision that we need
-
to share. And when you share in a vision,
-
you will pray whether you stay in your house and pray for one
-
hour, whether you come there to Alex House and you pray.
-
We are praying because we share in the vision.
-
We are praying because we are sharing in the vision and the
-
momentum comes with it. Momentum comes because our
-
shared vision and the Lord will show up and bless the people who
-
are doing the warfare. Prayer is warfare, Prayer is
-
warfare. I'll quickly just visit some of
-
the gates and then finish that for today.
-
I have a lot more to say there. You may look into my Bible.
-
I got written Everything Everywhere, all over, so many
-
notes, but I don't have much time.
-
So now if you go into this broad wall here, think of the broad
-
wall that's some maps have got the broad wall, not like this,
-
but they're like this. I don't know about it.
-
That's the archaeological thing. But now it is confirmed broad
-
wall is dugout. Now recently the width of the
-
broad wall is 7 meters, 7 meters.
-
You can have two rooms in your bedroom.
-
You know whatever rooms you have in your house, you can have two
-
rooms on that in the same width. 7 meters hardly have got 3
-
meters in a in a room or 3 1/2. So you'll so broad that it was
-
so important. It was built by Hezekiah during
-
the times when he found that the the Babylonians were coming and
-
attacking and he said we need to make it strong.
-
And then he built this wall. Hezekiah built the wall and that
-
is how this is called broad wall.
-
And that also means all other walls are not as broad as this
-
broad wall. So now you go to Jerusalem, you
-
will find a length of length of it, which is 7 meters wide.
-
Now you can see it, it's still there, the stones are still
-
there. And then you got Valley Gate.
-
From Valley Gate you've got 500 yards.
-
Somebody built not only Valley Gate, but they even build the
-
wall up to 500 yards. That is quite longer distance
-
and nearly little less than half a kilometer.
-
And why do they do more than what they are asked for?
-
Because they are passionate to see the walls restored, safety
-
come to Jerusalem. Then you have got House of
-
Heroes here, somewhere here. What is House of Heroes in King
-
David's a cavalry. There were different kind of
-
leaders. Leaders over 30 people, leaders
-
over three people, leaders over 10 people.
-
You know, those who are done mighty works and they were
-
people of valor and brave people and they were given a place to
-
live inside Jerusalem. Why do you need those people who
-
are the ones who are going to jump up and act in terms of a
-
threat? These brave people, they have
-
the ability to take care of the people under them, 100 people or
-
50 people or 10 people or three people they are going to take
-
care of, motivate them and bring them to war.
-
So they were given a place inside Jerusalem that is the
-
House of heroes, and they got Pool of Siloam here.
-
And what is the importance of Pool of Siloam?
-
There was a guy, blind guy was asked to go and wash his eyes in
-
in the Pool of Siloam and that talks for Revelation, then the
-
city of Revelation. We need to walk in Revelation.
-
We need to help the children to walk in Revelation and we want
-
the church to walk in Revelation.
-
We want our eyes to be open to see in the spiritual realm and
-
ears open to hear the spiritual realm and that is how we should
-
live. And then you have got Kings
-
Garden here and the Dung Gate. This Dung Gate plays a very
-
important role. We may not appreciate the truck
-
coming and taking your red bin and your green bin and your
-
yellow bin on different days of the week, but it's a very
-
important job. If they don't come and clear the
-
rubbish, garbage, what will happen?
-
You will have garbage in your house.
-
So this is the place where the garbage goes.
-
This is the place where garbage goes.
-
In fact, King Manasseh sacrifice the children in this place.
-
Very bad thing. But that's where it is.
-
And when this is also Valley of Hinnom, its called Valley of
-
Hinnom from which you get the word Gehenna.
-
Gehenna stands for the hell basically.
-
And the the the word the catch word they use here is that the
-
fire doesn't go out because they are burning the rubbish in this
-
place. Fire burner never goes out and
-
that is how hell is described as a place where it is not
-
happening. And then you have OK, Watergate,
-
you need water and you got horse gate is readiness.
-
This talks about warfare. Horses would come into the city
-
of Jerusalem. The King's horses would come in
-
and the Eastgate is imported because Eastgate is facing the
-
sun. All the other region, all other
-
religions, they worship the sun. But our one temple faces this
-
way. Even though the entrance is on
-
the east, it actually faces the West, the Holy of Holies in the
-
West. So you need to know these
-
things. We need to have right alignment
-
in our lives. These are fixed things in your
-
mind. The glory of God has to be a
-
fixed element in your mind and you should be facing the right
-
direction. Eastgate and well, inspection
-
gate when they had to go for war, that's where they call for
-
roster or muster and then they call the roles of the people.
-
Or do you have this leader here or well, you are a leader of 100
-
people. Are you 100 people there?
-
Yes, you are in a leader of 50, Are they?
-
That all is done here. And I tell you, we need this
-
warfare strategy in the church and in the family.
-
Prayer is very important. Prayer is a today's warfare
-
strategy and you are strong in prayer.
-
Your family is safe. You're strong in prayer.
-
The church is safe. Hallelujah.
-
I think I had to stop there. You know, let's pray.
-
Father, we thank you for your word.
-
We thank you for your word. We give you glory, honor and
-
praise. Bless my Father.
-
The words that I have spoken in the name of Jesus, these are not
-
my words, but your words. I have spoken your thoughts and
-
I thank you Father, let this vision be transferred,
-
transferred to your children to build the church through prayer.
-
And as we have completed nearly one week, give us grace for two
-
more weeks and help us to see your power and glory coming to
-
the church. Power and glory, touch the
-
families. Power and glory touching the
-
hearts of people, leading people for salvation, healing,
-
deliverance in the name of Jesus.
-
Father, I pray raise us up to be warriors in your Kingdom who
-
will war, do warfare through prayer to the glory of your
-
name. Let the walls of the church be
-
rebuilt to the glory of your name.
-
Let the walls of the city be rebuilt on prayer so that the
-
revival will come into the city to the glory of your name.
-
We worship you, we praise you in Jesus name.
-
We ask and everybody says Amen. Thanks for joining us at Omega.
-
If you need prayer for healing or breakthrough, or simply to
-
find out more, please head to our website or Facebook page in
-
the links below.