Sermon
Paul's fearless independence and passion for the gospel Galatians 2 1-10
Publisher transcript
Transcript
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You've tuned into a mega church. We are people hungry to
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encounter God through worship and His Word being witnesses to
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the world around us. We pray this teaching blesses
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you and trust God will reveal Himself to you in a new way
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today. And if you need prayer for
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Omega? Get to our website or Facebook
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page through the links below. Hallelujah, let's make a
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declaration. The Kingdom of God is within me.
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Amen. Amen.
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So we continue our study of the book of Galatians.
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We come to chapter 2, verses 1 to 10.
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Anybody who has read it and come this morning, one hand, two.
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Yeah, somebody give chocolate. It is not funny anymore.
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I would say I really, I would really encourage people to read
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and come because the gospels on the New Testament is so fully
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loaded. Unless you interact with it, we
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are not going to grasp it. Even I myself have struggled
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with it the whole week to get a sense of what is this trying to
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say or what is Paul trying to say in this chapter 2 verses 1
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to 10. So first thing we see here is
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that 14 years later I went up again to Jerusalem.
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So what is this 14 years referring to probabilities from
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the time he came to know the Lord and see after he was he was
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conversion in Damascus. He came to Jerusalem and as he
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was praying in the Temple, the Jesus appeared to him and said
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I'm sending you to far away place to the Gentiles.
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They are not going to receive you here.
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And by revelation, I think he again fled back to some place
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and then he disappeared for three years into Arabia.
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Then Barnabas found him and brought him back in Antioch.
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That is all the ministry started.
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So now from that time when he left Jerusalem after 40 years,
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he has come back. Now was there a time he visited
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one more time in between? Probably, yes.
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In Acts Chapter 11, he brought some alms and help to the poor
Acts 11 chapter mention
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people and that he brought them from Antioch.
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He came with Silas or somebody and then visited Jerusalem.
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And later again in chapter 15, we see there is a Jerusalem
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council. This Jerusalem council is very
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important because that was a council where they brought a
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delegation came from Antioch and Paul and Barnabas and Titus.
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They all came, I think, at the time, and that was the time.
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These things are happening around that time.
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So some theologians, you know, the Bible scholars say it was
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Acts 11 and then this is written and some say, you know, it's
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Acts 15 and then it's written. Whenever it is happened.
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I'm not really too much worried about it, but he did visit and
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these things are happening for our good now.
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Many times in the olden days when they were travelling by
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ship, sometimes there will be a ship will be wrecked and people
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will be going through loss and goods is loss and people who
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are, I mean drown and die, but no one remembers when the water
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started leaking into the ship. Am I communicating here?
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We see the end result, Ship is broken, loss, people die.
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Was anybody aware when the water started trickling into the ship?
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If somebody has seen it that can be stopped.
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Put your finger there. The boat will not sink.
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So what Paul did in this chapter is something similar.
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He didn't wait for the shipwreck to happen.
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She he didn't wait for the whole ship to break into two pieces.
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No, he took the initiative and he said I don't want this to
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happen. Paul could see far into the
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future what this all discussion is happening in Antioch.
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The Jewish Christians traveling from Jerusalem to Antioch and
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they come and say hey, unless you're circumference, you will
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not be saved. That's what Acts chapter 15 was
Acts 15 chapter mention
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one. Some people came from Jerusalem
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and came to Antioch and said hey, you must be circumcised.
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You Gentiles, you will not be saved and unless you are
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circumcised. That was a slogan and Paul can
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look at that little hole in the ship and put his finger there,
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try to stop it so that the shipwreck will not happen into
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the future. Am I communicating here?
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We need to be proactively see through the situation.
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It may be a simple thing now, but it can become a blow up and
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become a big issue in the future.
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That's the reason why we need leaders with foresight who can
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look into the future and look into the present and connect it
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where it is going, where is going.
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So Paul was one of those guys who was able to see into the
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future if he allowed those things to keep on happening.
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That guy, one guy comes here and talks to some people, hey,
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you're a gentile, you must be circumcised.
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Paul is standing there and listening to the whole
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conversation and listen, its OK, let him talk what he wants to
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talk. Do you do that?
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No, I can imagine he will go grab him by the car.
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Hey, what did he say? He would not tolerate any kind
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of a doctrinal deviation. That is Paul.
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That is Paul, and because of him we have the gospel preserved for
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us now without being diluted. We did men like Paul.
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Even now, if you want churches to flourish, if you want
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churches to become strong in the Word of God, we need people who
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are strong in the doctrine and who can foresee when we
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compromise a little how it is going to affect in into the
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future. And very interestingly, last
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night I had a dream of a man who is coming and telling and
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telling me, hey, let us help this man.
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You know, helping is good, isn't it?
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But he actually was trapping me into something bad, something
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bad. And I can see the far end is
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going to be you're going to go to jail if you keep going with
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that guy. So you need to say now enough,
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I'm not going to cooperate with you.
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So I don't know for whom it belongs.
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But there may be somebody whom the Satan is tempting you to
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compromise on a little thing so that he can shipwreck your life
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in the future. So I'm not very big guy to
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dreams, but these days is increasing.
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I don't know why I always thought I'm not a dreamer.
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But now I had the second dream in this week.
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Something is happening inside. Amen.
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So now what happened here is Paul also.
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Yeah. He went up again to Jerusalem,
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this time with Barnabas. And I took Titus also along with
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me. He took Barnabas and Titus.
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Why Titus? Titus is a Greek, a Gentile, so
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he's taking him with Jerusalem, to Jerusalem.
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Why? If the apostle say, Titus, you
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are a Greek, you must be circumcised, then the whole
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thing is going to erupt. So he's a test case.
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So he wanted to test and see what the leadership wants to do
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with this man. So he said, Titus, come along,
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let's go troubleshoot. Real troubleshooting is bring
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the man himself and let's see what they're going to do.
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And what does he say? Here was 3 Not it.
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Not even Titus, who was with me, was compelled to be circumcised,
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even though he was a Greek. Even there was a Greek.
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They did not, they did not compel him to be circumcised.
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But was it easy? Was it a cakewalk for Paul and
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Barnabas? No, it was not.
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This matter arose because some false brothers had infiltrated
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our ranks to spy on the freedom we have in Christ Jesus and to
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make us slaves. So there had to be a fight.
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But at the same time, they are not involving Titus.
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Titus, be here. I will take care of you.
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He's shielding. OK.
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What? Do you want to talk to?
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Titus? Talk to me.
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You you want to say something? Titus, say to me.
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Paul was out and out defending the man and nobody could touch
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him and say you need to be circumcised.
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I tell you the heart of Paul, we should have the heart of Paul.
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Everybody say we should have heart of Paul.
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Why is it important? It is like the heart of Jesus
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himself. The heart of Paul is like the
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heart of Jesus himself. Now let us look at one verse in
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John chapter 10 verse 14 onwards.
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I am the Good Shepherd. I know my sheep, and my sheep
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know me, just as the Father knows me and I know the Father,
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and I laid on my life for the sheep was 16 important one.
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I have other sheep that are not of the sheep pen.
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I must bring them also. They too will listen to my
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voice. And there shall be 1 flock and 1
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shepherd. You have Christians who will be
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who will be followers of Jesus from the Jewish background, but
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we have Christians who are going to follow Jesus from other other
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flock. It is not the original flock,
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but they also have to come so that there will be 1 flock and 1
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shepherd. 1 flock, 1 shepherd. This vision is caught up by Paul
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those three years in Arabia. He caught up with the vision of
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what Jesus really came to do, accomplish in his flesh on the
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cross to make peace. There was a wall between the
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Jewish people and the Gentile people.
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That wall had to be broken. And he knew that when Jesus died
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upon the cross, that wall is broken today.
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He will not allow the wall to be resurrected again.
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He doesn't want this wall to be rebuilt again.
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This is the heart of all, a man with a mission, a man who knows
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what he believes, a man who knows what will happen if he
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changes the belief, how it is going to collapse the purposes
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of God. Today we have the church
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standing straight and upon this Reformation truth that the just
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shall live by faith because there was one man, Paul, who
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contended with the leadership at that time.
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So what are the major benefits of this?
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One of the major benefits is Paul could see far into the
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future if he allowed this tendency of some Jewish people
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to talk to the non Jewish people and get them circumcised.
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You are going to end up with two churches, one that is Jewish,
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one that is non Jewish and this people will say you have to
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follow the law and this we will also be going through
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circumcision and Christ dies on the cross for nothing in vain.
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That purpose of Christ life laying down upon the cross will
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be defeated if people begin to follow the Jewish religion.
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Now sometimes come across some people call them just you know
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the Christians who want to be sympathetic to the Jewish
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people. I am not against it, sympathy,
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its not very bad, but we don't need to go and sit with them and
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do everything they do. The Passover is already done.
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Christ is the Passover lamb. We don't need to celebrate the
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Passover again and again. What we are doing when we follow
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those things, you are actually inviting a curse on yourself
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because once you do something you will have to do entire law.
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So if Paul was fighting tooth and nail not to yield to that,
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why should the modern Christians go and sit there and celebrate
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it? You can demonstrate it.
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You can say, oh, let's just see what they have done, but don't
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have to just talk about it, but don't have to do it.
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There are two different things. There are two different things.
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Anyway, I don't want to go too much into that, but I am one of
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those who is completely sold out to the the truth of the gospel
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that Jesus died upon the cross for our sins as this morning as
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shared from second cool is 5/21. He knew no sin was made sin.
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Basically he washed in a like Sinner.
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God looked at Jesus. One moment he was spotless Lamb
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of God, and the next moment is near to the cross and the Father
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is looking at him. He has become a sin.
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Your sin, my sin is put upon him.
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He is died as a substitute. He died as a representative.
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He died as as as. He died as a ramana.
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He died as John. He died as Joseph.
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No, that is the truth. We cannot compromise.
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When you compromise, you are going to have a shipwreck.
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So doctrine is very important. We cannot compromise.
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So instead of seeing this chest is going to be split far into
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the future, he put his finger there into the leak of the boat
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and said, no, this boat shall not break it.
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And he wanted to stop it. That's what he did.
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And then secondly, he came to Jerusalem.
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OK, and who does he meet first? He chooses the leadership.
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He goes to the leaders first. And he shares exactly what God
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is doing through him. How miracles are being done, how
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healings are being done, how Satan is being driven from the
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lives of the people, how we were being set free from demonic
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attacks, and how the gospel is being preached.
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How people are becoming converted to the new faith and
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how churches are being formed all over the Gentile world.
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And when the when the apostles heard particularly Peter and
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John and James, which whom there he mentions later in the chat
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was 9 James, Peter and John, those who repeated to be pillars
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gave me and Barnabas the right hand of fellowship.
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They when they heard what God did through Paul and through
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Barnabas and through the other other people laboring in the
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field building the church, they said this work is from God.
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It is by the same Holy Spirit is by the same Holy Spirit.
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But by the way, you must go home and read Acts chapter 15, how
Acts 15 chapter mention
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exactly they defended the position and how they said that
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Gentiles need not be circumcised.
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They don't have to follow the Mosaic law.
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That's that's very, very clearly written there.
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So then the matter rose because of these people.
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And in verse 5, we did not give in to them for a moment.
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You cannot give in for even a moment.
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That's that moment is very important.
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The second you are tempted to do something wrong is the second
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you resist the devil, whether in belief or in practice.
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The moment is what is going to decide how you are going to go
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forward. So they did not even even for a
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moment so that the truth of the gospel might be remain with you.
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Tell me, how many of us have this kind of vision like Paul
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has? How are we committed to keep
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this gospel pure so that after 100 years or so, somebody can
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say these people have stuck to the gospel?
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So today we have the gospel preserved for us.
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That should be how it should be handed over from generation to
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generation. One church hands it over to the
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future generation the truth of the gospel.
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No compromise. Jesus is the Savior He died for
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upon the on the cross and no other way.
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You can be saved only by faith that just shall live by faith.
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I tell you that words that just shall live by faith is so much
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loaded sentence. It is not only for your
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salvation. It will be for every moment of
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your life. You will live by faith.
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You will live by faith. There's no other way.
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There's no other way. But at the same time, he says he
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took Barnabas and Titus along. I went in responsible
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revelation. Was too.
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I went in responsible revelation.
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Did the council in Jerusalem hear about what is happening in
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Antioch and say, hey, Paul, come on here, you'll have to answer
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us. No, No one dictated terms to
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Paul. No authoritative command has
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been issued by the leadership in Jerusalem to the people in
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Antioch, say, Saint Paul here, we will take care of him.
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What is he teaching there? No, he came in responsive
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revelation. The whole Spirit spoke to him
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and said, go up now. This is the time, You know, so
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many times he was warned an Angel would be with him in the
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ship. After 14 days of no sun, no
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stars and no wind, no light, no food being tossed around.
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An Angel of the Lord stood by me last night and he said, Paul,
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take away not one hair is going to be lost.
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Everybody on the ship, I'm giving them it to you.
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Ship was only the there will be a loss of the cargo, but nobody
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is going to die. You know, ultimately they land
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on a island and then all of them become believers because of one
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man, because of revelation. I am telling you, lot of us are
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wanting to live a life without revelation.
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It is not going to be the Word is there, but when you
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understand it is not happening without revelation, will you
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understand Bible? It is revelation.
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When you don't understand it, there is no revelation.
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Holy Spirit is the one who enlightens your mind.
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He put the toss in your mind and say, see this, See this word,
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See this word. This is the word for you.
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For now. There is a revelation.
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We need to learn to feed upon revelation from the Word.
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That's the theologists talk about two kinds of words.
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You know the word 1 is the Logos.
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Logos is a written word. The word that is put here is
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logos. What is rima?
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Rima is the word that the Holy Spirit takes these logos and
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enlightens it to you and makes it a lie.
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There was a time I was reading a book by Martin Lloyd Jones.
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The title was Authority and he was quoting a scripture.
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Man shall not leave a bread alone, but by every word that
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proceeds from the mouth of God. When I was just reading the
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book, not even loudly with my eyes, I was reading.
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Suddenly I felt that warmth flesh over all my body, all my
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heart became warm, my body became warm.
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And I knew it's the Holy Spirit telling me, this is it, this is
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it. Man shall not leave a plate
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alone, but by every word that proceeds from the mouth of God,
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that is Revelation. The Methodist founder, John
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Wesley, he went into a meeting. They were actually doing some
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Bible study, I think it was on Galatians, probably on
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Galatians. And they were reading a
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commentary by Martin Luther. And there it was, they were
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reading the gesture Live by Faith.
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And when he was sitting there and listening in the Bible
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shreddy, his heart was strangely warmed.
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That is the work of the Holy Spirit.
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And that moment he knew that he saved.
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And that man shook England. Revelation is not simple.
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When the revelation comes to you, you will not be the same
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man Why? Because the breath of God enters
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you. The breath of God enters you.
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It is like Adam being created in the God of Eden.
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He takes the mud, makes the shape, and then he breathes into
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his nostrils the breath of life and became a living being.
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It will be as important as tumultus, as powerful as life
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ordering, as that experience of that mud becoming a living
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being. That is what Revelation is going
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to do for you. You will become a living being.
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Hallelujah. No, that's not something I
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thought about before and it never entered me in my mind
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before. It is the Holy Spirit who gives
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us the words. That's why Paul can say in
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Second Corinthians. He says we explain the spiritual
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truths with spiritual words. That's what it is by the Holy
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Spirit. Am I going to finish?
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Let's see how it goes S he he had a heart of reconciliation,
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heart of conciliation. He was not wanting to have Let's
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go to Jerusalem. Let's confront the leaders.
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Let us just I'll tear them apart my with my arguments.
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That's not his. That's not the attitude with
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this Paul was going Paul went to the with the humility.
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He said he wanted to present the gospel to them.
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And why does he say that? You look at here his he fears.
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He fears that, you know, I had. Yeah.
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Was 7. On the contrary, they saw that I
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had been interested with this task of preaching the gospel to
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the Gentiles, just as Peter had been to the Jews.
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Paul when he was saying he was worried that he ran for nothing,
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you know, I have wasted my breath for 14 long years.
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He was preaching and building the churches and he wanted to
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make sure that the gospel he preached is in conformity with
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the gospel the disciples them just heard received from the
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mouth of Jesus. Is it because he was worried?
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He was because of he was afraid. No, he was concerned for the
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body of Christ. He knew that the body is going
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to be split into two big sections and the very purpose
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for which Christ came and died upon the cross we nullified.
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That was his fear. He is not worried about his
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message being discredited. He is not worried that his pre,
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his preaching is going to be discredited.
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That's not his worry at all. Even though you see those words
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there? Where is that word?
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I suddenly my mind has gone blank about it.
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OK, somebody finds it, please let me know.
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OK Anyway that that's that's that's that's not a fear of
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Paul. Basically he had the heart.
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He wanted to make sure that things are going well.
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And then he went there as a response to revelation.
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And then he said before them the gospel them refers to the
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leaders in Jerusalem, which he mentioned who seemed to be
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leaders referring to Peter, John and James and that is the half
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brother of Jesus Christ. Now he presented before them,
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this is the gospel I am preaching.
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And they said, fine, he's good. If he wins the leadership, he
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can win the larger body. He wins the leadership, he wins
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the larger body. So he goes and presents it with
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the confident, confidentially. He talks to the leaders first.
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They said, Paul, excellent, we are with you in this matter.
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We are with you in this matter. And then Paul says that's fine.
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And then they have this larger meeting with the church.
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That is Acts chapter 15. Are we together?
Acts 15 chapter mention
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So this is how he had a heart of conciliation.
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He had a heart, humble heart to say, hey, let us, let us just
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talk it over. Let us just make it clear.
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Let us be very clear what you are teaching, what I'm teaching.
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The whole issue is he did not receive the gospel from anybody.
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He says no one told me the gospel.
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I received it straight from the Lord Jesus himself.
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Can he go wrong? If the apostles who were with
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Jesus for 12 long and 3 1/2 years long and they heard the
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teaching from the mouth of Jesus and now they have a gospel and
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there is a man who comes along after many years and he has an
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encounter with Jesus and Jesus gives him the gospel, it has to
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be the same. It cannot be a different gospel.
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So it was the same. So Paul is interested in the
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task of preaching the two Gentiles.
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And now they, what they realized is after the talk, hearing the
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testimonies, OK, that isolating 1 leader above the others,
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they're saying Peter is interested to the Jewish people
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and Paul is interested to preach to the Gentiles.
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What about John and James? They're still there.
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They were only taking it as a matter of principle.
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OK, we, when Peter, you talked about Peter, it includes all the
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other apostles as well who are in Jerusalem.
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They were interested with the gospel to the Jewish people and
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Paul is interested with the gospel to the Gentiles.
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In fact, if you look at how how big is Israel?
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Very tiny, small place, but how vast is the area that Paul
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covered when we were doing the study on Acts?
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I have given you the map. How vast?
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And he said I have labored more than them all.
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I have suffered more than them all.
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You know, that is something which is very, very difficult
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for me to understand. How was this man?
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What was it that is compelling him day after day after day to
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be so focused on preaching the gospel?
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It is so hard. You we don't find one more Paul
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in history. We may have thousands of
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missionaries have gone too far and wide and preach the gospel,
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but not one more Paul, not one more power.
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And God's challenge to us is how much do we appreciate the
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gospel? Do we have the same concern?
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Do you have the same desire to preach the gospel?
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Do we have the concern for the people who are perishing?
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Yesterday I was listening to one man called John Lennox on
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YouTube. So he was having an argument
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with a debate with an atheist. The atheist wanted to denounce
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this man. He is John, are you a parents
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Christian? He said, yeah, that explains why
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you are a Christian. So John Lennon says, my family
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is the first source for me to hear the gospel.
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I thank God for it. And when his time came, he
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turned to the atheist and said, are you a parents Christian?
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He said, no, they are atheist. That explains why you are an
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atheist. So what I'm trying to say here
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is home should be the first place to hear the gospel.
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Children should hear the gospel in the home first.
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And that's a big awesome responsibility.
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You need to, if you can, pray for the whole city with tears.
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God save Christchurch. Let there be few tears for our
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own family. If we, if we cannot shed those
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tears for our family, but for the city we can do.
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It's not right. It has to begin in the family.
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I'm not saying don't preach outside.
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No, no, that's not my point. The point is the heart should be
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for the family and then for the city.
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It has to go outward, not from inward.
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It shall be in Jerusalem, in Judea, Samaria, the uttermost
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parts of the world at begins with the home.
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So I was very surprised to hear this man John.
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He was a mathematician and brilliant guy and he proves
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gospel in so many different ways.
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And I was listening to him. I said, he said I am privileged
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to hear the gospel from my parents first.
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That word first was very impressive to me.
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OK, so we have this. God is at work in Peter's
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Apostolic ministry, and God is at work in Paul's Apostolic
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ministry in Gentiles. So who is the one who's doing
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the ministry? Is it Peter and James and John
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and Paul? It's God.
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God is working through Peter. James and John is the same God
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working through Paul. So we need to have that God
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working in us, through us so that we will not lose the
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essence or the power of the gospel.
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When God works in US, it will be the same power, it will be the
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same gospel brings the same revival.
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Revival will happen when we say to God we are ready now, we want
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the revival. You know, sometimes we ask for
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God. We want 1000 people to come to
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church. Are we ready for a handling 1000
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people? Can we disciple them?
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Can we pray for all of them and deliver them?
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Heal them? We are not ready, everyone of
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us, when we are committed with that kind of a commitment saying
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God, we want a Kingdom to come. You're ruled to come and you
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stand up and say, God, let that Kingdom begin in my life, I want
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to be consumed by this gospel. I want to be consumed by the
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power of the Kingdom of God. I am here available.
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Fill me with the same power of resurrection.
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And when you stand up and God says, yes, I'm happy to see you
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stand up and I want to use you. And when we do it and when we
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learn some things we had to learn, deliverance is not
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something you can just find somebody and say hey come out,
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they will come out. Its not going to happen
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overnight because there were times we prayed, nothing
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happened, but now something happens so we praise God for it.
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So we need to go on the knees and pray and pray, and we fill
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the Holy Spirit so that when the devil looks at you, he knows
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this man has already prayed, and I cannot stop him from casting
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me out. They can see far more into you
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than you can see into them, like the Son Saskewa.
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So we need to go on our knees and pray and pray and pray, and
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we fill the Holy Spirit more and more and more so that we can
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shake the Kingdom of darkness. I think I would now like to
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close it. So they wanted Paul to remember
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the poor, which he was eager to do.
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They said OK, its all good now we have talked about it, what is
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the gospel? Everything is clear now, but
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remember us, particularly the poor among the Jewish people.
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Paul said yes, I want to do it. In fact, Chapter 11, he already
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had brought some relief by collecting money from different
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places and brought it to Jerusalem and now during again
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he is coming now again bringing the collection.
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He said here is it, take it. So we need to take
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responsibility for other believers who are poor and
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that's very important. We had to keep that in mind.
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But that doesn't really click in the minds of New Zealanders
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because we have the government giving some dole.
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But when you go to third world countries like India and
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Pakistan and many other countries, you have to be
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generous to help somebody who cannot afford to have a meal.
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So probably that's one of those things the Western church has to
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learn how to be generous and support.
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Cool, let's just pray and ask the Lord to bless us this
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morning. Thank you Lord for your word.
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Thank you Jesus, thank you Jesus, you have not changed.
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You are the same yesterday, today and forever.
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It is we who need to change. So I pray, may a merciful,
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loving hand come upon each one of our hearts, touch our heart
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that we may change, and let the revelation come to us because
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that is how we have to live. So I pray, Father, in the name
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of Jesus, you visit your children every day when they
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read your word. Let revelation come to them, let
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power flow into them because of the Holy Spirit enlightening
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them with the Word. I pray that you make us into
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supernatural Christians, not complacent, not half hearted,
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half dead, cold Christians, but people who are on fire of the
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Holy Ghost, who have been enlightened by the fire of the
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Holy Ghost. What are set on fire by the Holy
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Ghost? I pray that you change your life
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from inside out, that we may live for you.
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Bring glory to you. Our life is very small.
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Help us not to live for ourselves, but to live for you
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to the glory of your name. Bless each one of us.
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Jesus mighty name we ask. Everybody says Amen.
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Amen. Thanks for joining us at Omega.
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If you need prayer for healing or breakthrough, or simply to
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find out more, please head to our website or Facebook page in
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the links below.