Sermon
Breaking the cycle of sin Galatians 2 vs 16-21
Publisher transcript
Transcript
-
Shall we shout Hallelujah, a stronger one?
-
Amen. That's good.
-
So we come to the last part of chapter 2 of Galatians.
-
The last week I did talk about was 16, but I haven't done a
-
full justice, so I thought I should do rerun was 16 and then
-
go into the rest of the chapter. So what do we say in verse 16,
-
Verse 16? It says know that a man is not
-
justified by observing the law, but by faith in Jesus Christ.
-
So we too have put our faith in Christ Christ Jesus, that we may
-
be justified by faith in Christ and not by observing the law,
-
because by observing the law. No one will be justified.
-
What is interesting here is the word justified is used for the
-
first time in this epistle to Galatians.
-
And if Paul wrote the first epistle is the Galatians is the
-
first epistle Paul wrote. He is introducing a powerful
-
concept of justification by faith to the Galatians, which he
-
not only explains to the Galatians, but he further, I
-
mean further expands it when he wrote the epistle to the Romans,
-
the justification by faith. It just takes a couple of
-
chapters, I think in Romans chapter 3, chapter 4, and then
Romans 3 chapter mention
-
goes on to the benefits of justification in chapter 5 and
-
then explains the union with Christ, our identity with Christ
-
in chapter 6-7 and eight. So it's just amazing book.
-
And I tell you, everybody should have in your mind an outline of
-
what is Romans teaching, the teaching in the book of Romans.
-
It should be in your mind and important verses, important
-
concepts, how he's progressing. It should be imprinted on your
-
mind because that is something. Is going to be a strong
-
foundation. Shall we shout Hallelujah, a
-
stronger one. Hallelujah, Amen.
-
That's good. So we come to the last part of
-
Chapter 2 of Galatians. The last week I did talk about
-
verse 16, but I haven't done a full justice.
-
So I thought I should do rerun verse 16 and then go into the
-
rest of the chapter. So what do we say in verse 16?
-
Verse 16? It says know that a man is not
-
justified by observing the law, but by faith in Jesus Christ.
-
So we too have put our faith in Christ Christ Jesus, that we may
-
be justified by faith in Christ and not by observing the law,
-
because by observing the law no one will be justified.
-
What is interesting here is the word justified.
-
Is used for the first time in this epism to Galatians, and if
-
Paul wrote the first epistle, is the Galatians is the first
-
epistle Paul wrote. He is introducing a powerful
-
concept of justification by faith to the Galatians, which he
-
not only explains to the Galatians, but he further, I
-
mean further expands it when he wrote the Epistle to the Romans,
-
the justification by faith. It just takes a couple of
-
chapters, I think in Romans chapter 3, chapter 4, and then
Romans 3 chapter mention
-
goes on to the benefits of justification in chapter 5 and
-
then explains the union with Christ, our identity with Christ
-
in chapter 6-7 and eight. So it's just amazing book.
-
And I tell you, everybody should have in your mind an outline of
-
what is Romans teaching, the teaching in the book of Romans.
-
It should be in your mind and important verses important
-
concepts, how he's progressing. It should be imprinted on your
-
mind because that is something is going to be a strong
-
foundation in your life. Why should we put so much
-
effort? Because it is a a must
-
foundation. You cannot have an option.
-
Oh, I'm it's OK if I understand you Romans, I don't understand.
-
It doesn't matter. No, it's not like that.
-
You have to understand. You must understand and if you
-
want to be a powerful Christian, that foundation is what is going
-
to open your eyes and give you identity, security and power.
-
So put an effort to understand Book of Romans.
-
So now justification. We all hear the word
-
justification, but there's also another word, sanctification,
-
how they are related or how the concepts go together that we
-
need to understand. So first of all, justification
-
is just, it's just a language of the court, the legal language.
-
So you had to imagine God the Father sitting on the throne of
-
judgment and you got, let's say God the Father is here behind
-
the pulpit and you are, I am the Sinner.
-
Now I am presented here, I am standing in the court of God and
-
they will be on the other side. Satan standing there and
-
accusing Ramana is a great Sinner.
-
OK, He has done this, this, this, this, He goes on list
-
after list. You don't know God.
-
He is really horrible Sinner and he gives you all the data, all
-
the information to God the Father and you will be expecting
-
what is God going to do with this?
-
All information and then we have Jesus Christ of sin as in my
-
advocate on my behalf and he will talk to God the Father and
-
say what the devil is saying 100% right, He is even 200%
-
right. But I have taken the punishment
-
on the cross. I have suffered for him.
-
My nails were the nails have been put in my hand in my feet
-
and the crown of thoughts on my head.
-
I was coached for him, and I was whipped for Him, and I took it.
-
I had taken the punishment for his sin.
-
And God the Father will look at me now.
-
Between me and God is Christ, and when He looks at me through
-
Christ, He sees me as if I had never sinned.
-
Hallelujah. That concept is called
-
justification by faith. No, What is justification?
-
Justification is something God declares one as righteous for
-
the sake of what crashes accomplished by our faith in
-
Him. There is no other way.
-
There is no other way is only by faith but His faith.
-
Faith is the instrument, but not work is not work.
-
You are not working by believing.
-
It is just faith. It is not considered as a work
-
at all. So you're not going to believing
-
is not work. So you're not going to justify
-
it because you're working your faith because you're believing
-
and by that faith you are going to be justified.
-
And this is the teaching of the Reformation.
-
Martin Luther found out when he was reading Romans chapter 1,
Romans 1 chapter mention
-
the just shall live by faith. He, he discovered something new
-
and then he, he saw that this is what the Catholicism was not
-
teaching at that time. They were selling indulgences.
-
They were doing this and that lot of stuff to make money.
-
And that money is still there. They are still the most powerful
-
rich organization. And he said, no, no man is not
-
saved by any of these things. It is only by faith.
-
And because of that we, because of his teaching, people start
-
following him and the Catholicism, the, the Catholic
-
Church was very angry with Martin Luther.
-
They expelled him and all his followers and they were
-
persecuted. They had run for their life.
-
But because of that, because they protested against the
-
Catholicism, Catholic Catholicism, they were called
-
Protestants. We are Protestants, you said
-
your neighbor. We are Protestants, we protest
-
against that. So it's very interesting.
-
But I tell you that has given us the gospel through Martin
-
Luther's rebelling against the Catholicism.
-
We got the true gospel. Otherwise we would have been
-
perish. We will perish, all perish, all
-
the world will perish because the gospel was locked up.
-
It wasn't set free at all. So judicial, it is a judicial
-
act of God declaring the Sinner righteous on the basis of Christ
-
finished work. What is the basis?
-
Jesus lived a fully perfect sinless life for you and me.
-
He was not just living as an individual, but on the on behalf
-
of the whole Adamic race, all the sinners.
-
He lived a perfect life fulfilling the law to please God
-
because He fulfilled the law on your behalf and my behalf.
-
God the Father can say I impute my righteousness for the sake of
-
my Son Jesus, and He puts that unrighteousness upon you into
-
your account. That is what justification is
-
all about, scientification. So do you become holy overnight?
-
No, you are justified. But holiness is something
-
practical where you cooperate in justification.
-
You only believe you don't work it.
-
It's not by works, doing good, going to church, tithing,
-
prayer, none of these things are going to justify you.
-
It is just by the naked faith in the Son of God who died for you,
-
you are justified. And then you have sanctification
-
where you practically do what the law demands.
-
But what is the difference? You have the Jewish law that 2
-
mainly 2 parts 1 is the 10 commandments and then the
-
ceremonial law sacrifices for circumcision.
-
And you know, there are so many other kinds of ceremonial laws.
-
Those ceremonial laws were a shadow of the reality that's
-
going to come in Christ Jesus. So Jesus fulfilled the
-
ceremonial law and put an end to it so that we can be set free.
-
Now I think it's actually I'll give you one verse that is more
-
very powerful verses. Where is it?
-
One new man. He was creating one new man.
-
Galatians 219. No, Ephesians 215 by abolishing
-
in His flesh the law of commandments and decrees.
-
He did this to create in himself one new man out of the two, thus
-
making peace. What is what is Paul trying to
-
say here? What he was trying to say here
-
is that Jewish people also will have to come through Christ to
-
be saved. So he is completely cancelled
-
the law by fulfilling the law so that anybody who needs to be
-
saved, even if he's a Jew, oh, I have the law, he's not going to
-
save him. They have to come to Jesus by
-
faith. So now you have the Gentile who
-
doesn't know the law, you're the Jew who has the law, but both
-
have to come through who, Jesus and through Jesus he's creating
-
a Newman. He's creating a 1 Newman through
-
faith in Jesus Christ. So this is something awesome.
-
I was thinking about it yesterday.
-
I was, I said, my God, this is something no man can ever think.
-
Even devil cannot figure out what was God planning to do by
-
sending his son into the world? If he figured out he would not
-
have crucified him, I'm telling you, if he knew that he's going
-
to lose the battle, he would not have crucified him at all.
-
So that is the mystery. That's what Paul says.
-
That mystery has been given to him to bring it into the world
-
to teach it. So the justification by faith is
-
one of those powerful teachings. And secondly, we see, so
-
sanctification is a transforming work of God within the believer,
-
producing actual holiness of life.
-
This is a work of the Holy Spirit because you are now
-
justified. Holy Spirit comes to dwell in
-
you as you yield more and more of your life, your desires, your
-
whatever you want to do with your eyes, your hands, your
-
heart. As you yield to the Holy Spirit,
-
He creates in you actual practical holiness and you
-
become holy. And there are no degrees in
-
justification you. You can be a Christian for 50
-
years. You can be just born again
-
today. Both will be justified the same.
-
There are no degrees or he is being a Christian for 50 years
-
is more justified. No, they are equally justified
-
but sanctification. If he has been a Christian,
-
obedient, following God, pleasing God, he will be more
-
holy than the one who just born again.
-
There are degrees in it. It is up to you to cooperate
-
with God, to grow in holiness with justification.
-
You only believe and it is just given to your account.
-
He reconsider into your account. So grounded entirely in Christ's
-
righteousness, the justification impure to the believer through
-
faith and ground in the invaling Holy Spirit who renews the
-
believers character as you yield to him, He renews you and makes
-
you holy and holier and holier day after day.
-
And justification is by faith alone.
-
But and sanctification is a process where you actively
-
cooperate with the Holy Spirit who dwells in you by obedience,
-
disciplines of prayer, studying the word, witnessing so many
-
different things as you keep doing, you grow in holiness and
-
justification is instantaneous. It just happens in one second.
-
The moment you say Jesus, I am a Sinner, I believe you died for
-
me, come into my heart, forgive me, done.
-
You are justified. All your past is gone in one
-
second. But holiness is progressive.
-
You have to keep obeying God, praising God, worshipping God.
-
You know all these things you have to keep on doing and
-
justification changes your status, your Sinner 1 moment
-
when you believe in Jesus, next moment you are declared a St.
-
It's just instantly, instantly your position is changed.
-
But holiness is progressive again.
-
It is you have to keep walking with God.
-
It is developing a new character.
-
It is increasing in holiness, Christlikeness, victory over
-
sin. These things are a lifelong
-
process. No one can say have arrived any
-
day. I am nearly, I am following
-
Christ for 48 years now. I cannot say I arrived.
-
Still, every day as I look at my life, I say, oh, I need to
-
stretch myself. I need to grow more, I need to
-
obey more. I need to yield more, I have to
-
fight more. This is part of the
-
sanctification. So when you are justified, the
-
believer is freed from condemnation of the law.
-
The law is ready to condemn everybody, but when you believe
-
in Jesus that condemnation goes in Romans chapter 5 says
Romans 5 chapter mention
-
therefore, if anybody we are justified by faith, there is no
-
condemnation. Even chapter 8 also it starts
-
the worst one is started. If you have been justified by
-
faith, there is no condemnation and that is how it is.
-
And whereas in the in the sanctification enables the
-
believer to fulfill the moral law through the Spirit.
-
Now what we could not do by our own strength, fulfilling the
-
moral lot, the 10 commandments, by the inventing Holy Spirit
-
enables you to fulfill it. He enables you to do it.
-
You had no power before. Now we have power to do it.
-
That is great good news. And then you have assurance that
-
your sins are forgiven, that you are going to go and see your
-
Maker one day when you are justified.
-
But sanctification also provides you not only assurance, but it
-
gives you a subject to assurance and evidence of spiritual
-
growth. How do you know you are growing
-
in God? Only by knowing how you are
-
growing in character. Your character is becoming more
-
and more and more like Christ. You know you are growing.
-
You look at a plant in your garden or any tree and if you
-
think it is dead and you know it is dead, but if it is alive, you
-
know the leaves will be greener, it will flower, there will be
-
fruit will come if it is a fruiting tree and you know it
-
has got life. Same way when people look at
-
you, if they don't see the fruit, we are dead, we are dead.
-
So justification comes first, then sanctification flows from
-
it, and they cannot be confused. You cannot confuse justification
-
and sanctification. You cannot replace each other.
-
They must never be separated and they go together.
-
Those who are justified will be sanctified as they yield to God
-
more and more. Am I communicating here?
-
So this is the great Thea. I mean the doctrine of
-
justification by faith, which Paul introduces in chapter 2,
-
verse 16. Know that a man is not justified
-
by observing the law. It's not by doing the law, but
-
by faith in Jesus Christ. We too have put our faith in
-
Christ. They had the law, but it's not
-
going to save them. So they also are putting faith
-
in Jesus. That's what he's saying.
-
We too have put our faith in Jesus, that we may be justified
-
by faith in Christ and not by observing the law, because by
-
observing the law no one will be justified.
-
You cannot 100% follow the law, James writes.
-
If somebody is not committing adultery but commits murder is
-
all the same. You fail in one, you fail in the
-
hole. There is no 85% marks, 90%
-
marks, 99% pass. There is no nothing like that
-
when it comes to law. One thing you commit sin, you
-
are sin, you are a Sinner. There are no degrees there.
-
Everybody is the same. So no one can 100% fulfill the
-
law. Only one man born of the woman,
-
virgin woman, which we are going to say the season is we are
-
celebrating the season of Christ coming into the world.
-
He alone lived without sin, fulfilling the law 100% and that
-
he did for you and me. That's why we had to celebrate
-
Christmas. You tell somebody why you want
-
to be happy during Christmas because he's setting you free
-
from obeying the law to get righteousness, to be counted as
-
righteous. So this is good news.
-
This is good news because all the world is trying to do
-
something, to get something. And here are here we are
-
Christians saying you have to do nothing just to believe in
-
Jesus. That is just amazing to me.
-
At least verse 17 if while we seek to be justified in Christ,
-
it becomes evident that we ourselves are sinners.
-
Does that mean that Christ promotes sin?
-
Verse 17 can you find an NLT and put it on the screen please?
-
New Living translation if possible because that was just
-
of all the translations when I looked at verse 17 was making
-
sense when you read in new living translation.
-
But if in seeking to be justified in Christ.
-
Oh, this is not NLT. We don't have NLT OK searching
-
in OK as it comes up what he is trying to say here.
-
I struggled to understand this was quite a lot I whole week or
-
more than a week I have been thinking about.
-
In fact, I did not preach on this last week because I wanted
-
more time to study. So this is if you are going to
-
is coming up, Yeah. If you are going to be justified
-
by law, it's not going to happen.
-
It's not going to happen. So you are being declared A
-
Sinner by the law. So when you come to Christ and
-
Christ is saying I forgive you, I have paid the price for you, I
-
have taken the punishment, He is saying I forgive you.
-
Is he promoting sin? No.
-
Yep, it's up there. But suppose we seek to be made
-
right with God through faith in Christ, and then we are found
-
guilty because we have abandoned the law.
-
Would that mean Christ has LED us into sin?
-
Absolutely not. Now this is a different context.
-
This is like, imagine Peter. Like this is where the whole
-
context is. We have looked at it the week
-
before, the week before where Paul confronted Peter because
-
Peter used to eat with the Gentiles.
-
It was a normal practice, but he moved away from it when certain
-
Jews came from Jerusalem and looking.
-
He stopped eating with the Gentiles and he started eating
-
separately. Seeing Peter, Barnabas also was
-
led into joining the joining Peter.
-
What they were trying to do is that they are trying to say you
-
have to obey the law. Gentiles don't have the law, so
-
we cannot have fellowship with them.
-
Now what they are trying to say, you have to be circumcised, you
-
have to become like one of us. When you do that, what you are
-
doing is you are actually. Is it coming up again?
-
Yeah. So when, when, when we are found
-
guilty because we have abandoned the law, would that mean Christ
-
has LED us into sin? No, it is not that.
-
By doing the law we are actually cancelling our own faith.
-
You cannot have works and faith together, but at the same time,
-
when you read the book of James, you are justified by works, he
-
says. And Martin Luther had a big
-
problem with the book of book of James.
-
He didn't want to have it in the Bible at all because he was so
-
strong on justification by faith.
-
He didn't have anything to do with the works.
-
But how do you know you are justified unless you show it by
-
your character? That's the reason why we need to
-
have, we need to have the book of James.
-
And without Book of James, we will be lost.
-
We will become sin, sinful Christians, we will be enjoying
-
sin and at the same time saying, no, we are saved.
-
It is going to be a contradiction.
-
So we need Book of James. Without it, gospel is
-
incomplete. Next, let's go into verse 18.
-
If I rebuild what I destroyed, I prove that I am a lawbreaker.
-
What is he trying to say here? If you again go back to the law
-
again, force Gentiles should be circumcised.
-
Now again you observe here, if I rebuild what I destroyed, he is
-
using himself as an example. He is putting his name I Paul.
-
You know what is he trying to do?
-
He is trying to put an argument, a general, general argument,
-
saying he talks about himself, but he is talking about
-
everybody. He's not just talking about
-
himself. Talking about everybody who is a
-
Jew, has become a believer, have become a Christian.
-
And if they go back to doing the law, then you are going to be in
-
this position. If I rebuild what I destroyed,
-
when you believe in Jesus, you are destroying the law.
-
Basically you are deserting it. You are just walking away from
-
it and believing in Jesus. When you go back to law again,
-
you are rebuilding what you have broken down.
-
You are a lawbreaker. You are a lawbreaker.
-
That's the reason why verse 18 is important for through the
-
law, Verse 19 for through the law.
-
I died to the law so that I might live for God.
-
Now what is he trying to say here?
-
I'm telling you this, so much of wealth of information in the
-
Scriptures, you need to sit down and study even after you listen
-
to me sit and study because you have to get to grips with the
-
Scripture, which will become a strong foundation and that will
-
become a very big motive for you to live in holiness.
-
We have to understand the Scripture.
-
So verse 19, through the law, I die to the law.
-
Basically what he is trying to say is that now when I try to do
-
the law, I cannot do it. I cannot fulfill it.
-
And you need to understand it. You will have to read Romans
Romans 7 chapter mention
-
Chapter 7 where he talks about it with inwardly I rejoice in
-
the law because law is good and law is holy.
-
But I cannot do what I approve with my mind.
-
I only end up doing what is wrong.
-
And he he says who can deliver me from this death?
-
Descendants of death it is. I'm telling you, everyone of us
-
should be able to have the struggle with sin and have this
-
concept of, oh, I cannot do it in my strength.
-
Only then you realize and really become a good believer.
-
I was a believer for many years, but I had a besetting sin.
-
And when I commit sin, I feel guilty and I don't want to read
-
the Bible. I don't want to pray and I don't
-
want to do anything. And it takes me to come out of
-
the guilt, takes me one week and then I'm recovering.
-
And now I'm reading the Bible. I confess it, ask God to forgive
-
me, wash me in his blood. And I begin to read the Word,
-
begin to pray, and I'm going with my Christian business.
-
And again I sin. It again takes me one week or
-
two weeks again to recover. Have you had this struggle
-
anytime? Yes, even if you said keep
-
silent, it is not going to help. Why?
-
It is the experience of everybody.
-
No one can say no. I don't have the struggle there
-
was. There were times I would cry out
-
to God. Jesus you came and died on the
-
cross to set me free from this sin.
-
Why am I not being set free? Why am I not being set free?
-
Why am I not being set free? Until you have the struggle with
-
the sin and overcome it by faith in the name of Jesus, you do not
-
experience the full power of the gospel.
-
You are saved only when you understand with your mind the
-
power of the cross what Jesus did for you on the cross.
-
And if you are not struggling with sin and you are happy with
-
the sin, you are not saved. It is very simple, simple test
-
Are you saved or not saved? If you are comfortable with sin
-
and you are not feeling guilty, you don't confess to Jesus again
-
and ask him to forgive you and wash you in his blood, then you
-
are just not saved at all. If you are saved, you cannot
-
keep on sinning and be happy about it.
-
But that is why scientification is process where you put to
-
death the deeds of the flesh and overcome and walk in the power
-
of the Holy Spirit. And you will say, I yield myself
-
to the Holy Spirit, take all my emotions, take all my will, take
-
over my mind, take over my heart, Help me to do what you
-
want me to do. Help me not to compromise sin.
-
And then the Holy Spirit will touch you and refresh you and
-
give you power so that that sin does not dominate anymore.
-
Actually, I want to tell you a story to begin with, I got
-
carried away by I was 16. There is a man called Daniel.
-
He is supposed to be a real story.
-
And this man was a Christian, but he had a problem.
-
The problem is he used to drink and he used to drink to such an
-
extent where life becomes little bit impossible to carry on
-
normally. So this this guy would you know
-
every time he had a binge drinking and when he recovers
-
from it he will make certain new rules for himself.
-
Rules like I will never drink again rule number one.
-
Rule #2 I will read 10 chapters of the Bible every day as a
-
punishment. Rule #3 I will fast twice a
-
week, 2 * 2 days in a week I'm going to fast.
-
This is why because he doesn't want to drink again.
-
Rule #4 I will pray. I will pray an hour every
-
morning, and only he will find himself drinking again and he's
-
hitting the bottom. And as a Christian guy, he
-
looked at the life of Daniel one day and told Daniel, what did he
-
say to him? Is Daniel, you're trying to save
-
yourself with rules. You're trying to save yourself
-
with rules. Christ didn't die to give you
-
more rules. He did not die to give you more
-
rules. He died so you can be dead along
-
with Him. That drinking, that struggle
-
we've seen that domination of the self.
-
The whole fleshly life has ended already.
-
You're thinking that you have to fight it.
-
No, you cannot fight it. You have to accept that you are
-
dead in Christ. And when you are, when you
-
accept that you are dead in Christ, you are buried with, you
-
are raised up with him, you are seated with him in the heavenly
-
realms. That is the time that power to
-
say no to the next demon of the flesh comes.
-
So Daniel, what did you do that night?
-
He went and said, Jesus, I can't make myself righteous.
-
I can't stop drinking by my own power, by my own effort.
-
And Jesus, I can't make myself righteous.
-
I need your life in me. I want you to live in me.
-
Jesus, can you live your life in me?
-
I want you to walk into me, come into my heart, live your life in
-
me, so that I will not want to do anything on my own.
-
I want you to live in me. And that day the Holy Spirit set
-
him free. Something shifted then he
-
started going to a group, confessing that I am a drunkard,
-
but I want to be set free. People gather around him, they
-
gave support, and in a very short time he became a
-
victorious Christian. The beginning of victory starts
-
calling sin sin. You call it by any other name.
-
You are not going to win any other name.
-
You are going to put it under the rug, under the carpet.
-
It will resurface it again. You'll come up again.
-
You have to call sin a sin. Only then your first step to
-
victory begins. There was a guy who was
-
sentenced to death and the king was standing there to oversee
-
the execution. So out of mercy, the king says
-
to the guy, hey, before you're executed, do you have a do you
-
have any wish? He said, I want a glass of water
-
to drink. So he was given a glass of water
-
and he picked up in his hand and he was overcome with fear and he
-
started shaking and he wanted to drink but he cannot bring the
-
glass to his mouth. It was just shaking and shaking
-
and shaking. And the king said to that guy,
-
be cheerful. You will not be executed until
-
you drink that glass of water. You will not die until you
-
finish the glass of water. So what did the guy do?
-
He took the king on his word and dropped the glass.
-
It hit the ground and broke into pieces.
-
What is it? What?
-
What am I saying to you? Was he executed?
-
No, he escaped the execution because he took the king at his
-
word and dropped the glass and broke it.
-
Now how can you drink that water unless you get another glass and
-
another water? No, that's not.
-
He cannot be executed on that reason on the ground.
-
So we need to have that kind of a common sense to take God at
-
his word. You have to believe his word
-
when you come to Christ. You had to say my struggle with
-
sin is over because when he died, I died with him when he
-
was buried and buried with him when he rose again, I have I
-
have been raised with him because he's seated with the
-
right now, the Father. I am sitting in him right now.
-
And when you have to do this again and again and again, tell
-
yourself, because that's the the only way you learn and walk in
-
victory is by repetition. You have to confess it with your
-
mouth. You have to know who, who you
-
are. Your new identity.
-
You are not a Sinner anymore in Christ.
-
You are the child of God. You're a daughter of God.
-
You're a son of God. You have to say to yourself,
-
hey, you cannot do the sin anymore because you're a son of
-
God. You're a daughter of God.
-
There is a place for confession. There are many confessions that
-
are available in on the net if you want to find them.
-
New creation realities and so many things and you have to do
-
it over and over and again. Every day.
-
Confess it. 30 minutes you confess it.
-
There was a guy who went to a seminar conducted by Neil
-
Anderson and in that he, he gives them a sheet of paper
-
containing lots of confessions to make.
-
And one guy he travelled by car five hours he drove to the
-
conference. When he was going back, he
-
decided I will meditate and make this confessions as I drive back
-
for five hours he kept on confessing I'm a new creation
-
and all things would have passed away.
-
Everything has become new, all those kinds of one after the
-
other. He started confessing I have
-
been justified by faith, therefore I'm not coming
-
anymore. No condemnation for me anymore.
-
And afterwards when Neil Anderson came to know about
-
this, he asked him what was the experience like confessing for
-
five hours. He just said unimaginable life
-
transforming. Why are Christians weak today?
-
Because they failed to confess the word.
-
You have to confess what the Bible says you are.
-
You are simply by confession. What you are saying is you are
-
agreeing with Bible who you are and when you keep doing it, you
-
become like what the Bible says you should be agreed.
-
Can we shout Hallelujah? Let's find a source of
-
confessions and if you want one send me a text or send me an
-
e-mail. I will send you 4 or 5 pages of
-
confessions. It will take you 30-40 minutes.
-
We are walking up and now reading it every day will take
-
at least 30 minutes, but you will not be the same.
-
You will not be the same. You have to not only say it,
-
believe it and you will be transformed and that the process
-
of sanctification kicks in, in higher gear into your life, but
-
the confession part. So now let's come to five more
-
minutes. Sometimes I get carried away.
-
You know so much of the study of the Word, it just inspires me to
-
no end. So verse 20, let's come to verse
-
20. I have been crucified with
-
Christ and I no longer live, but Christ lives in me, the life I
-
live in the body. I live by faith in the Son of
-
God who loved me and gave himself for me.
-
This is the most quoted scripture of Paul.
-
Galatians 220 is no longer either live but scratches who
-
lives in me and reigns in me. What a beautiful verse it is.
-
There are few things that I want you to take away this morning
-
from that one single verse. First thing is I have been
-
crucified with Christ. Everybody say I have been
-
crucified with Christ. So who is living then?
-
If you have been crucified with Christ, who is living now?
-
He has to live in US. So first thing is that we had to
-
realize that we have been crucified with Christ.
-
Now this is easily said than done because I have gone through
-
this struggle myself so many times.
-
When I fall in sin, I said, oh I have died with Christ.
-
My life has been already placed in him.
-
I have died. But why am I committing sin?
-
Because I am. I am trying to live on my own.
-
When you try to live on your own, you will be defeated.
-
It is very simple. You have to hide in Christ.
-
As Paul writes to Colossians, your life is hid with Christ,
-
with with Christ in God. Your life is hid with Christ and
-
Christ in God. And because of that truth, you
-
have to hide in Christ. And when the temptation comes,
-
you tell Jesus, you answer the temptation, you answer the
-
temptation. And after half an hour or one
-
hour or one day, the temptation will be gone.
-
It will not have any dominion on you anymore because you are not
-
trying to live in your strength. You're telling Jesus to face it.
-
Cool. So my old self is dead.
-
When Christ died for me, I died with him.
-
When he died for me, I died with him.
-
You may ask me, Oh, I was born only 30 or 40 years ago, how am
-
I placed in Christ? This is the mystery of the
-
world. Life of Christ is not.
-
He did not live for himself. He lived on behalf of the fallen
-
race, the life of Christ. He lived on behalf of everyone
-
in every country, continent, language, color.
-
He lived for everybody. And when he defeated Satan, he
-
defeated Satan on behalf of you and me.
-
And that is the mystery when that's the reason why you accept
-
clash by faith. You are accepting He died for
-
you on the cross. Then your sins are not only
-
remitted, you receive the Holy Spirit who becomes your source
-
of power. That is why we have to 1st
-
realize that we have been crucified with Christ.
-
Then I no longer live, but Christ lives in me.
-
So this is an exchange you are making with Christ.
-
Even though you are not on the earth, when Christ died for you,
-
You are born. Now after 2000 years, you are
-
accepting that He died, lived for you, died for you and you
-
are telling him, OK, you stepped into my life and you died in my
-
place. Now I want to step into you and
-
live my life for you. How does it sound?
-
He stepped into your life and died for you.
-
Now you step into His life and live for Him.
-
Exchange, the great exchange, that's what the theorists call
-
it, the great exchange. You're exchanging your sinful
-
life for the holy life of Jesus. But Christ lives in me, the life
-
I live in the body. I live by faith in the Son of
-
God. Now this is a very important
-
part of the Scripture is how do you live this life?
-
You have to live the life. I live in body.
-
I live by faith. In the son of.
-
God, it is not an event. It is not an event.
-
It's a process. It's not that you do it 10 years
-
ago. God, Jesus, I know you died for
-
me. I exchanged my life for your
-
life. What happens afterwards is not
-
an event. If it is an event, you have been
-
declared righteous and you remain righteous.
-
You become holy, you remain holy.
-
It doesn't happen like that. You are still struggling with
-
sin. You have struggled the last 10
-
years. You are going to struggle with
-
the next few more years until we come to that point where we
-
allow Jesus to take over and we allow Him to live.
-
I am telling you this is something I am.
-
What I am telling you is from my heart.
-
I have gone through the struggle for when God gives me a victory
-
in certain sin, I will live in victory for a short time, maybe
-
six months or three months or six months.
-
And sometimes I wonder, huh, have I lost my ability to commit
-
sin? And then I deliberately commit
-
sin and then that I become a slave to the sin again.
-
Three or four times the Lord gave me V3 or four times I have
-
I experimented with sin and I allowed myself to be ruled by
-
Satan again. So what is the problem here is
-
every Christian when he comes to Christ with integrity, with the
-
desire to be holy like He wants us to be, and you yield to him,
-
He gives you victory. You will look at certain things
-
which was a source of temptation or no more a source of
-
temptation because you asked Jesus to help you.
-
And the Holy Spirit agrees with you and He gives you power over
-
the same situation which you have been defeated.
-
But you, you, you lose that thing one day.
-
Why am I not being tempted anymore?
-
And I want to try. I haven't lost the power to sin.
-
And you commit sin. Bang, you become a slave again.
-
You cry out for two or three years again.
-
God, I wanted victory again. I want the victory again.
-
And in His mercy the Holy Spirit comes and gives you the power
-
again and sets you free. Only you are free for a month or
-
six. And then you again commit sin
-
because you think you have lost ability to commit sin.
-
Am I making sense? This we had to overcome.
-
We had to overcome. We had to count ourselves dead
-
in Christ, buried with Christ, raised up with Christ.
-
And I tell you, it has to be an experience.
-
It's not theory. It's not perception that you
-
have to understand with your mind.
-
It's not an intellectual exercise.
-
It is something you have to understand with your spirit, in
-
your spirit you have to understand that you're one with
-
Christ, the union with Christ. You have to say it several times
-
in a day. Morning, thank you God for
-
making me one with Christ. Afternoon, Lord, I thank you.
-
I'm one with Christ. Thank you Lord Jesus.
-
I'm one with Christ. I'm in union with Christ.
-
His life is he's living in me. He's no longer I that live.
-
It's Christ who lives in me and reigns in me.
-
Give him the control, make him King and don't do anything on
-
your own until you say hear from him.
-
You will be living in victory that besetting sin.
-
You will walk under your feet and it will not tempt you
-
anymore. Why?
-
Because you allowing Christ to Christ to reign in you as King.
-
You are allowing the Holy Spirit to one simple thing I need if I
-
take extra time. Also, it is very important for
-
you, for me to speak to you is confessing the bread of Christ
-
will set you free for the besetting sin.
-
Confessing the bread of Christ. Lord, cover me with your blood,
-
cover me with your blood. And as you plead the bread of
-
Christ, that that temptation will pass by you, you will not
-
fall in that area. Confessing the blood.
-
This power, this power in confessing the blood, this
-
discovered after 3035 years of being a Christian, There is
-
power in confessing the blood. I learned after many many years,
-
3 decades or more. And after I received that
-
understanding, my falling has been reduced greatly.
-
I would say greatly why I'm still in the flesh.
-
I can fall in one area or the another, but it is not for long.
-
I will rise up and say God forgive me, wash me your blood
-
and start walking with him again.
-
And praying in tanks is the key. When you pray in tongues, you
-
are allowing the Holy Spirit to fill you, charge you.
-
And he is not for nothing that God gives you a gift.
-
He gives that gift to everybody. No one can say that's not for
-
me. You say I want it.
-
The Holy Spirit says I'm ready, Are you ready?
-
I want to come into you. I want to give you the gift.
-
As you pray in tongues, you're filled with the Holy Spirit and
-
you will trample down snakes and all of our enemy because you
-
have the power of the Holy Ghost.
-
This is just a a mechanism, a tool or a means of grace that
-
God has given us that we may walk in holiness.
-
If somebody says I am not walking in holiness, I have been
-
a believer, I would say. Have you received the Holy
-
Ghost? Yeah, Holy Spirit is already in
-
me. Do you speak in tongues?
-
No. Then you are depriving yourself
-
of one of the best tools God has provided to walk in holiness.
-
This is out of experience. I'm telling you, I was not
-
praying in tanks for many decades, but now I see the
-
difference when I pray in tanks, what happens?
-
I know when you pray in tanks, you are filled.
-
You are charging yourself with the power of the Holy Ghost.
-
And that's how it is going to change everything for you and
-
me. And let's come back to the
-
scripture here again. Who loved me and gave Himself
-
for me so. He.
-
Loved and he gave himself for me and I am yielding to him and I
-
am allowing him to live in me. I am in union with Christ.
-
There is a word union. You know this is this is very
-
difficult concept for us to understand.
-
When you when you read book of Ephesians and look into any
-
commentary on it. There is a simple small
-
preposition in English called in, IN, in, in Greek it is
-
north, epsilon N, noon, noon, whatever.
-
It is north. And that simply is not just in.
-
It is not like this is your putting into another box.
-
It's not like that. It is union.
-
You and Christ become one and that's called a union union.
-
And when you are in union with Christ, the dominion of sin,
-
dominion of Satan will be broken.
-
Say I am in union with Christ, I am one with Christ.
-
His life is filling me and flowing through me.
-
I will not be defeated, defeated by sin because His Spirit is
-
living in me. I cover myself with the bread of
-
Christ and He, the blood of Christ, sanctifies me, makes me
-
clean. What am I trying to do?
-
I am trying to help you to make some confessions.
-
Now you go home, do some research or come to me.
-
I'll give you a list of things to confess as you do it.
-
After one month, tell me if your Christian life is the same.
-
It will not be the same. It will not be the same.
-
I give you a guarantee. Why?
-
I have experienced it myself. I have experienced myself.
-
You will have 360° rotation in your life and you will walk in
-
victory. That is what Paul is saying
-
here. The law will not set you free,
-
but faith in Christ will set you free.
-
The law will only make you prove 100,000 times that you are a
-
Sinner. You are a Sinner, You are a
-
Sinner because you fail. But when you come to Christ, He
-
gives you grace and makes you a winner.
-
And this has to be experienced which is open to everyone who
-
believes in Jesus. Walking in victory is your
-
inheritance, growing in holiness is your inheritance because God
-
commanded be holy, for I am holy.
-
That is the standard. We accept nothing less than
-
that. And when you come to that
-
position, the Holy Spirit says I am ready to help you.
-
I am very pleased that you accept my standard.
-
I want to help you. So after that you come to verse
-
21. I will finish quickly.
-
Verse 21 What does it say? I do not set aside the grace of
-
God, but if righteousness could be gained through the law,
-
Christ died for nothing. What is he trying to say?
-
He's covering so many things here.
-
Peter was preaching the gospel by faith.
-
He went to Cornelius House, he preached the gospel.
-
Jeddahs became Christians, and he started preaching everywhere
-
the same gospel. And now he comes to Antioch and
-
he is now siding with the Jewish people, draws away from them,
-
stops eating with them, stop saying fellowship with them.
-
He's saying you should be circumcised.
-
What is he trying to do is resurrecting what is dead?
-
The law has been crucified on the cross.
-
Jesus crucified the law so that you can be set free from the
-
law, so you can become a new creation, so you can have the
-
Holy Spirit living in you, that you can become completely new
-
and powerful Christian. That is his will for you.
-
And you come back to making rules like Daniel did about
-
quitting his drinking. You are going to be defeated
-
again. Does it make sense?
-
Shall we pray? Father, we thank you for your
-
word. There is power in your word,
-
there is life in your word. Ah, we praise you, we praise
-
you, we praise you, my Lord, which is inexhaustible wealth in
-
the cross, in understanding the cross.
-
No one has completely exhausted the power of the cross.
-
But Lord, we can experience the power of the cross in a real
-
time in our life. So I pray right now help your
-
children to make the transaction and to surrender their old self,
-
surrender their old life, surrender the flesh and take you
-
and believe that they are one with you.
-
And when they are one with you, your life will begin to flow.
-
And when they are separated from you, the flesh will overtake and
-
dominate. So in the name of Jesus, I pray
-
now for your children that everyone will know and
-
understand and walk in victory from today in a new way by the
-
power of the Holy Spirit. I commend the children to your
-
grace. Holy Spirit, take over.
-
Help them to know that they are new creation.
-
Help them to confess it. Help them to walk in victory.
-
Help them to fill the Holy Spirit.
-
And I pray the gifts of the Holy Spirit will be manifest in them
-
through them bringing the Kingdom of God into the world
-
around them to the glory of your name, Jesus, mighty name.
-
We ask and everybody says Amen, Amen.
-
Thanks for joining us at Omega. If you need prayer for healing
-
or breakthrough, or simply to find out more, please head to
-
our website or Facebook page in the links below.