Sermon
Jesus died so we could live Isaiah 53 4-6
Publisher transcript
Transcript
-
You've tuned in to a mega church.
-
We are people hungry to encounter God through worship
-
and His Word being witnesses to the world around us.
-
We pray this teaching blesses you and trust God will reveal
-
Himself to you in a new way today.
-
And if you need prayer for healing or breakthrough, or to
-
find out more about Omega, get to our website or Facebook page
-
through the links below. So far this morning meditation
-
we have from the book of Isaiah just three verses I put there I
-
will read for you. Surely this is from Isaiah 53
-
verse 4. Surely He took up our pain and
-
bore our suffering, Yet we considered him punished by God,
-
stricken by him, and afflicted. But he was pierced for our
-
translation. He was crushed for iniquities.
-
The punishment that brought us peace was on him, and by his
-
wounds we are healed. We all like sheep have gone
-
astray. Each of us has turned our own
-
way and the Lord has laid on him the iniquity of us all.
-
I was just thinking what is the best scripture to meditate on
-
Good Friday? And I said Isaiah 53.
-
We haven't done in a many long, long time.
-
So I read the read through the whole of the chapter.
-
I said there are 12 verses there and is there anything I can
-
skip? But unfortunately I found that
-
nothing can be skipped. But can I really preach on the
-
whole of it? Can't because our time is a
-
constraint. So I thought I will just mate it
-
on few verses from Isaiah 53. You know, it is to understand
-
the whole of Isaiah 53, you have to imagine an artist who is,
-
let's say he has got a big table spread out and there are lots of
-
pieces of mosaic. You know, all kinds of small,
-
tiny, tiny stones and you are watching one of them who was
-
standing up around the table. People are gathered and looking
-
at what is this guy trying to do?
-
And you have no clue, no clue because the picture is not
-
finished. And until every, every single of
-
the mosaic pieces go into its place, which is the images in
-
the mind of the person who is the artist.
-
He has the picture in his mind. You have to wait for the picture
-
is until it is finished before you can say, wow, what a
-
beautiful work of art. Isaiah 53 is like that.
-
Every aspect of the of the life of Christ is portrayed in that
-
once chapter. That is 700 years before Christ
-
came into the world. He has painted a picture so
-
grand nobody can ever replicate it.
-
If you read as a 53 now when you go home and sit down and read,
-
you will feel How did he know? How did he know these things?
-
How did he write these things? Because he as a prophet has seen
-
the Saviour, many people try to interpret in different ways.
-
They say servant here stands for Israel.
-
No Israel it may stand for Israel.
-
I am not trying to say completely no, but more than
-
that Israel has not suffered a kind of a vicarious suffering,
-
The Israeli not suffering for the whole world.
-
They are a kind of a people like you can learn some things from
-
their life, the wilderness experience, how they affect this
-
manner, how the stone was broken to give them water.
-
The spiritual truths you can learn from their life, but it
-
cannot substitute for Jesus. Jesus stands alone as a savior
-
and that picture comes out when you read as a 53 he was buried,
-
he was raised from the dead and is ascended to the Father and
-
who has counted his descendants. That's the next chapter says who
-
has to count counted his descendants because just cut
-
off. There are no more children born
-
to Jesus because he did not marry, did not have children.
-
I tell you, it's a grand picture that this man of God has
-
painted, which you have to sit down and understand it, digest
-
it. And I'm telling your
-
appreciation to worship Jesus. Gross.
-
Because you understand the painting that he has given.
-
That's beautiful. I'm telling it's very, very
-
beautiful. And I was thinking about how I
-
can really give a very good example of what Jesus did
-
because we are people, we, we sometimes do not want only the
-
original story to inspire us. We want some other story to that
-
will amplify this or make it more meaningful.
-
So I was thinking about what is the best example, and the best
-
example is from a fire firefighter.
-
You know, even before you're recruited as a fireman, you have
-
to go through very strict rules, very strict standards.
-
You need to have a very good character.
-
You must be empathetic. You must be more compost in your
-
mind. You must have your head in the
-
right place. When you see the house is
-
burning down, you don't shout and they're right.
-
Stand there and cry. You can't be fit to do the job.
-
You need to have the heart, strong heart and strength.
-
If you have to carry a man on your shoulder from the first
-
floor down the ladder, you must be strong enough to do it from
-
the fire. You are rescuing somebody.
-
So you need to be somebody who is strong, somebody who has
-
character, somebody who is empathetic, somebody who is
-
kind. Somebody's heart goes out for
-
people who are being burned down in a house to rescue the people.
-
I tell its a big, big call. There is no such strict
-
requirements to become a doctor, to become any other kind of a
-
profession. But this profession is unique.
-
And there was one man by named Daniel.
-
He was not in a big city, he was in a small place, but he was a
-
good man. He was there to help somebody.
-
Sometimes he's standing in the grocery store to pay his bills
-
and there's somebody who is not able to pay the bills.
-
He pays for them quietly. No one knows the good he does,
-
and there was a call one day that the house was caught on
-
fire, so the team arrives there. But before the horses were
-
fixed, this man immediately decided, I can't wait until the
-
horses start operating and try to put down the fire.
-
He jumps into the fire and he came to know that there's a
-
there's a lady there in the house and two children.
-
So he took off his coat, put it around the children and he
-
hugged them and he carried them and he brought them out.
-
And then he went back again to bring the mother out.
-
And he saw that she was really in a very bad situation.
-
And he pushed her through the window so that she can be saved.
-
But as the whole thing was going on the roof and it fell on him
-
and he somehow managed to come out, but after he recovered he
-
had to limp because of the injury he suffered and his face
-
was burnt. And it was all in a misshapen
-
kind of a face. And when he walked down the
-
street, the children who did not know what happened to him were
-
making fun of him. There's a price to pay, to save
-
somebody is a price to pay. It changes the person.
-
And I tell you, the eternal God has gone through a thorough
-
change. He became man and he just not
-
become a man, but he went through on the cross.
-
And those nail prints are not gone away.
-
Today you walk into heaven, you will see those nail prints and
-
you can again get an invitation like he did to Thomas.
-
Come and see. Put your finger here.
-
It is real. I suffered for you.
-
I saved you because I loved you with an eternal love.
-
That firefighter people have now might have forgotten.
-
But this Jesus, no one can forget.
-
More than 2000 years ago He died for you.
-
He rose again. So for your justification, He
-
ascended to the Father so that you can be in Him and you can
-
become like Him. He became like you, so you can
-
become like Him. And that's the gospel.
-
That's the gospel. So what did Jesus do for you?
-
There's so much to talk. We can never exhaust.
-
All that He did on the cross we can never, never exhaust.
-
So I just thought I'll just fix some few thoughts from the
-
Isaiah chapter 53, verses 4 onwards.
-
What does it say? Surely He took up our
-
infirmities and carried our sorrows.
-
When you look up the Hebrew word for infirmities and sorrows, it
-
is the word, I think macabre. I wrote it somewhere.
-
Yeah, macabre. That includes consequences of
-
sin, consequence of sin. Sometimes we commit a sin and it
-
just effects you. Or sometimes we commit a sin
-
that affects others as well. And sometimes it affects affects
-
the whole community. A murder is never an individual
-
kind of a soul sin that only affects the man who is
-
committing it. There is one more person who is
-
dying and there's a family that is grieving because that man is
-
dead and there's a whole community being affected because
-
of the man's deed. So the Mac of that Hebrew word
-
is stands for your infirmities and your sorrows.
-
Both have similar kind of a root.
-
Both have the same kind of a root.
-
And that is what He did, surely took up our infirmities, carried
-
our sorrows, all the consequences of sin.
-
And then when you see the word carried, it is the word that you
-
have some translation may say, He bore our sins, He bore our
-
sicknesses, He carried he. Basically it's like a carrying a
-
burden. You can never stand straight and
-
carry a 500 kilos of weight on your shoulder.
-
And when Jesus died upon the cross, he carried the sin of the
-
whole world, People, whoever were born before and the people
-
who were alive at the time and who are yet to be born.
-
He carried the sin of the whole world and that must have
-
definitely bowed Him down. He cannot be standing straight
-
and he had to cry out from the cross.
-
My God, my God, why have you forsaken me?
-
Because that sin has separated Him from the Father.
-
That is what hell is all about, separation from God.
-
And he went through that so that you can be free, you can be
-
forgiven, you can be accepted by the Father.
-
All of us are in the same place of ability to receive it.
-
We all need it. Yet we considered him stricken
-
by God. People looked at him and said,
-
made fun of him on the cross. Hey, if you can save yourself,
-
then you can come down and save yourself and save us.
-
You are saying you are a Savior, you are the Messiah.
-
But I am telling you, the people looked at him and said you can't
-
be Messiah, come down from the cross.
-
They made fun of him, but coming down from the cross is not the
-
answer. Because if we came down from the
-
cross, we are going to remain sinners.
-
So he had to let go that insult and then he had to let go the
-
taunt of the enemy. He when he was being tempted at
-
the beginning of his ministry, he gave him, he showed him a
-
piece of stone and said, turn this into bread and eat it
-
because you're hungry. You didn't eat for 40 days.
-
It is the same thing he's saying on the cross.
-
Get down from the cross. Prove that you are the Son of
-
God. Prove to the world that you are
-
Son of God by coming down from the cross.
-
You know, devil is always a devil.
-
He never changes, but Jesus, he overcame him.
-
He overcame him as he overcame first time.
-
He said it is written, man shall not leave a bread alone.
-
And on the cross he again shouted from there it's written
-
and he didn't say it is written, but he said, my God, my God, why
-
have you forsaken me? He was crying out from the book
-
of Psalms and he said I thirst from the book of Psalms.
-
So his scripture is what was he breathing and eating and living
-
and fulfilling in his life? And there's no other who can do
-
it for you and me. No one has done it.
-
No one will ever do it. He is the word of God.
-
That's why he could do all that. We considered him stricken by
-
God, smitten by him, afflicted. Basically what we are trying to
-
say is that he is weak. As a 10 year old, when I was
-
going to school, there was a Catholic Church behind the
-
school. Sometimes I would pass by the
-
church and they had a statue on the entrance of a Christ
-
crucified. And as a Hindu boy, when I
-
looked at the cross and said he can't be God, he can't be God.
-
If he is God, how he will allow people to allow him to crucify
-
him? And after 10 more or years,
-
almost after 10 more years, I heard the gospel fully explained
-
to me. And I hear that he just not
-
there on the cross anymore, but he's a living 1.
-
And I just said to him, I hear that you're a living God.
-
If you are living God, prove yourself, living God in my life.
-
And that one sentence that I prayed, he is answering it.
-
Even today. Every day we pray for people.
-
We see people healed, we pray see people being delivered, and
-
we see God doing miracle signs and wonders.
-
He gives the direction, He speaks to us.
-
He is the Good Shepherd. He shows the way, and He is a
-
living one. All of us need to have that
-
encounter with this living Jesus.
-
We need that encounter. So there was the time I made fun
-
of Jesus, and I'm sorry for it because it was ignorance.
-
It is a sinful nature in which I was born, was rebelling against
-
the cross, and we all do it. But we can always say I'm sorry,
-
Lord, I didn't understand it. I was innocent and he forgives
-
and push that nail Pierce hand on your heart and heals the
-
heart. Nothing else we can do receive
-
from him grace upon grace and verse 5 again it begins the word
-
but OK, all these things are over there.
-
But but what he was pierced for our transgressions.
-
He was crushed for our iniquities.
-
The punishment that brought us peace was upon Him.
-
There's so many things that are written, these 3 verses, so many
-
things. First thing is that it says He
-
took up our infirmities, who say did not die for himself but for
-
us. He took our sins upon Him, our
-
infirmities. He carried our sorrows.
-
You may think, Oh, I'm suffering so much in my life and you're
-
crying and wetting your pillow in the night, but he says I have
-
taken up your sorrow. Whatever is troubling you, that
-
heart is being crushed. But before it crushed you, it
-
crushed me on the cross. I have gone through that pain
-
for you. So we turn to him.
-
Then He is going to touch you and turn that sorrow into joy.
-
He will do it. I am not telling you something.
-
Pie in the sky kind of a thing. No, I know it by experience.
-
And you sincerely say you alone can do it.
-
He will do it for you. He will do it for you.
-
He will turn the sorrow into joy and he, he will give you, put a
-
spirit in you so 2 can dance in that place.
-
There was only one guy known in all of the history among the
-
evangelist and preachers. There was one guy called Billy
-
Sunday who he should dance. All that he did was dance and
-
preach the gospel and one of the time she was away preaching the
-
gospel, somebody brought the news, your wife died.
-
He danced. Thank you Lord, thank you Lord
-
for taking her to be with you. People can look at him and say
-
crazy guy, but he knows what it means that Jesus took the sorrow
-
of his heart and he really understood it.
-
That's why he was able to dance. Even he hears the news.
-
It's not that wife was a very bad lady, so he feeling good
-
about it. Don't misunderstand me, don't
-
misunderstand me. But He was pierced for our
-
transgressions, His crush for our inequities.
-
Punishment that brought us peace was upon Him.
-
Its too much what He went for us, what He went through on the
-
cross for us is too much. By His wounds we are healed.
-
What more you want from that? We all, like sheep, are gone
-
astray. Each of us has turned his own
-
way and the Lord has laid on him the iniquities of all.
-
He had laid our sin upon Him. Our iniquity upon iniquity has
-
more than sin, it includes the consequences of our sin.
-
There was one guy in Africa who was in jail because of he
-
committed murder. And then he was in the jail.
-
He heard the gospel and he used to listen to some radio
-
broadcasts and things like that. And then he said, have you
-
really taken away the consequences of my sin then
-
bring me out of this jail and his every every year the
-
president pardoned some people. There's a list of people is
-
announced. His name is not on the list, but
-
he said, God, you have told me you are going to set me free
-
from this prison. I believe you.
-
My name is not on the list, but I believe you.
-
But a very day, on the day when presidents gives pardon, they
-
said there's some mistake in the making of the list.
-
Actually, your name should be there.
-
You're free now. They set him free.
-
Consequences also are covered by his death upon the cross.
-
Every every curse that is coming down by our sin is going to be
-
abolished and turn into a blessing.
-
If you believe every curse can be turned into a blessing, if
-
you believe that is the power of the cross, that's the power of
-
the cross. There's power in that blood.
-
There's power in that blood. There's power in the blood.
-
These days, whenever I am praying, I am always thinking of
-
one thing, that Jesus, when he was crucified, that blood from
-
his hands, from his brow and from his feet, everything fell
-
upon the ground there when that, that the rock was drenched with
-
his blood. He paid for your freedom and my
-
freedom. Everything in the earth is going
-
to be blessed by that blood. He redeemed the whole earth, all
-
that lives on it. And I said that's too much for
-
me to understand. That's too much for me to
-
understand. And that's the reason why you
-
can worthily worship when it goes beyond your understanding,
-
when the understanding goes beyond your ability, that's the
-
time you are humbled and you bow down and worship because you
-
accept what He's showing you. He is worthy of worship.
-
What you can understand you can't worship.
-
When it cannot understand, you understand and do not
-
understand. That is the time you say, ah, I
-
understand, but I still do not understand.
-
I do not understand and that is the time you say my Lord my God
-
and worship Him. Cross will never become insipid,
-
tasteless, unchallenging thing for you as long as you focus on
-
it and experience the benefit of the cross, the benefits of the
-
cross, healing, forgiveness to most topmost, every kind of
-
healing is included in it. All relationships, all your
-
consequences, everything is taken care.
-
So he says by his terms, we've been healed and that is there's
-
something he already did 700 years before Jesus died.
-
This prophet saw that healing comes through the cross.
-
Amazing insight, amazing prophecy and accuracy is so
-
accurate. There is no man, whoever lived
-
before after to be able to fulfill that picture, to be able
-
to fulfill that picture, it is just amazing.
-
You go through it, Everything is taken care, including
-
restoration of the kingdoms to this, this Jesus is exalted to
-
the right hand of the Father, and His resurrection is talked
-
up. Everything is there in this one
-
chapter. You have eyes to see.
-
You have everything there, and the mosaic becomes more
-
beautiful. It's very, very beautiful.
-
But I don't want to go on and on and about all these things.
-
There's so much in the Scripture that I can talk another one hour
-
I can easily do because I made it on it so much.
-
But I want to give you another illustration to drive home the
-
truth of what Jesus did for us. We are all aware of how the
-
Jewish people were persecuted, thrown into the gas chamber and
-
killed during World War 26 million Jews were incarcerated.
-
So the people, sometimes this happened in Poland and in the in
-
Poland, people were initially they will be interrogated, taken
-
to the police station, released. It happens for your 5 or 6 times
-
and the 7th time you go and never come back because you're
-
taken to the concentration camp where you will die.
-
So they visited a monastery and there was a Friar and his name
-
was Maxmillan Cope Colby. And Colby was arrested along
-
with four other Friars and they were all waiting to die and they
-
were in the concentration camp. And there are so many other
-
Jewish people who one guy escaped from the prison.
-
He ran away somehow successfully.
-
So the the commander became very angry that one guy escaped.
-
He said pick up 10 people at random and put them in there.
-
Let's stall them to death because one man escaped.
-
He was crazy. And when the commander has given
-
that order, they picked up 10 people and one of them was
-
crying out, oh, I am never going to see my wife and my wife and
-
my two children. I am going to be dead in 10 or
-
10 or 20 days. Whatever time he takes to stop
-
when he heard the cry, Colby said, don't worry, I'll take
-
your place. Don't worry, I will take your
-
place. So he goes to the commandment
-
commander and says let that man go free, I will starve to death
-
in his place. He said that's not possible.
-
He convinced that man and let that man go free.
-
His name was the man was sent free, Set free.
-
His name, I think the Polish name, I may not be able to
-
pronounce it clearly. Francis Zic, Gazoni Zic.
-
OK, I could be right or wrong about the name, but that man, he
-
was allowed to go free, not really set free from the prison.
-
He was not put to death. He was in the prison.
-
And this man, Maximilian Colby, went out with other nine people.
-
And eyewitnesses said Colby would comfort people.
-
Colby would be by them, pray with them, talk to them,
-
encourage them. He himself was not down.
-
He was not cursing his captive captors.
-
He was not cursing the people who were troubling him.
-
No, he wasn't doing any of those things.
-
He comforted others, prayed with them, encouraged them, never
-
complained, never cursed the captors, never begged for mercy.
-
He did not say OK, OK, I'm sorry.
-
I in the heat of a movement emotionally I volunteered.
-
Now I want to regret about it. I have a regret, so please let
-
me go. He never begged for mercy.
-
He never. So the last person alive was
-
Colby. All the other names died by
-
starvation. But this man was still alive.
-
So they had to inject poison and kill him.
-
After nearly 3040 years, the Roman Catholic Church made him a
-
St. It takes long time in the olden
-
days for the Catholic Church to declare somebody a St.
-
So they took their own time, 40-50 years, and they said ah
-
St. Maxwell and Colby.
-
But this man who who was substituting for the other
-
Polish man, he lived and he said the man's he saved, Francis
-
Zeke, survived the war, lived to old age up to 95 years of age
-
and spend the rest of his life telling the world he died so I
-
could live. That was his testimony.
-
He died so I could live. I tell you, we do not have any
-
less testimony than that man. Jesus died so that we can.
-
Shall we say it? Jesus died so we can live.
-
Shall we border on heads in prayer?
-
Father God, we thank you. What you have done for us is
-
beyond our understanding. The more I meditate upon the
-
cross, the more it baffles me how the infinite God can share
-
in the human body like me, and how sinless Son of God can
-
suffer for the world and carry the burdens of the whole world.
-
How his death substitutes for my death, how he he died in my
-
place. It is beyond my understanding,
-
but I know, my Lord, you loved me enough to come into the world
-
and die for me, and I worship you Jesus, I bless your name.
-
I magnify your name, ask the dominion, authority, power,
-
glory unto your name. I thank You because you died for
-
me so I can live. And I pray for the children now.
-
Touch their heart, touch their mind.
-
Touch their heart. Touch their mind.
-
Touch their heart as their mind. So they will resolve to live for
-
you. Only you and no one else.
-
Please you and no one else. Serve you, no one else.
-
Proclaim your name. No one else.
-
In the name of Jesus, I pray for the visitation of the Holy
-
Spirit now upon your children. Shastre Saranubo Baste.
-
Sandra no Rabareni. Manestro.
-
Shakare. Rabareni Manasto.
-
Sam Manasestro. Horrible.
-
In the name of Jesus I declare there's no savior like Jesus,
-
There's no one my Lord, there's no savior like you.
-
I worship in my Father. I give you glory, honor and
-
praise. Bless your children to the glory
-
of your name. In Jesus mighty name we have
-
asked and everybody says Amen. Thanks for joining us at Omega.
-
If you need prayer for healing or breakthrough, or simply to
-
find out more, please head to our website or Facebook page in
-
the links below.