Sermon
The Power of the Blood of Jesus - Ps. Emmanuel Osei-Akosah
Publisher transcript
Transcript
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If you are clapping for the Lord, then please do it better
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praise the Lord. I said praise the Lord,
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Hallelujah. I want you to be happy in the
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presence of God because He has spared your life and He is the
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reason why you are alive this morning.
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So why we say praise the Lord? Let your response demonstrate
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your gratitude to God. Amen.
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Amen. I want you to greet the ones you
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said beside you and welcome her or him in the presence of God.
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Shall we be on our feet as we sing this song, Blessed
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Assurance? You're welcome, the class you
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help us sing Blessed Assurance. Blessed said I shall US.
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Jesus is mine. Oh what I farted on the movie
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Divide Help Salvation. Our glory, divine help,
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salvation, the chains of God, born of his Spirit, washing his
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life. This is my story.
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This is my story. This is my story.
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This is my story. This is my song praising my
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savior all night. This is my story.
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This is my story. This is my story praising my
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Savior on the day Lord. This is my soul.
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This is my soul praising my Savior.
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Praise the Lord, delivering this morning, serving this morning
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sermon is no other person than our resident minister in the
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person of Pastor Emmanuel or say Akosa or say Kosa.
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Shall we welcome him with her or say Akosa?
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Praise the Lord, oh I said, praise the Lord.
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It's good to see you and to be in church.
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We thank God for this day. It is the day our God has made
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and may his grace and peace from our Lord Jesus Christ be with us
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all. Oh I said grace and peace from
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Jesus Christ be with us all. Today we are coming to dine with
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the Lord the first Sunday of October.
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And the Lord has been good. We only want to thank God.
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We want to go straight to the word of the Lord.
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And I'll be sharing with you the power of the blood of Jesus, the
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power of the blood of Jesus. We may not be able to finish it
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all within this time, but hopefully if the Lord wills,
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we'll continue another time. So we're looking at aspects,
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aspects of the power of the blood of Jesus and we want to
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take our reading from Hebrews 12, Hebrews 12/22 to 24, Hebrews
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chapter 12, verse 22 to 24. We'll take it from the NIV
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Hebrews 12/22 to 24. But you have come to Mount Zion,
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to the city of the living God, the heavenly Jerusalem.
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You have come to thousands upon thousands of angels in joyful
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assembly to the Church of the first born whose names are
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written in heaven. You have come to God, the Judge
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of all, to the spirits of the righteous made perfect Jesus,
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the mediator of a new covenant, and to the sprinkled blood that
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speaks a better word than that, than the blood of Abel.
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Amen. So you're looking at the power
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of the blood of Jesus. So the power of the blood of
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Jesus is in the life of the blood, is in the life of the
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blood. So universally, humanity, we are
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all under the bondage of sin. Humanity, universally human
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beings, all human beings born from Adam, from Adam and Eve, we
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all have the contaminated blood. So in Adam there is death.
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In Adam we all die, as Paul says in First Corinthians 1522.
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First Corinthians 1522 it says that for in Adam all die.
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So in Christ all will be made alive.
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So in Adam everybody is dead. So far as the life of God in
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human beings is concerned, whoever is in Adam is dead also.
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Paul also captures it for us and the Romans 512 and verse 20, the
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book of Romans chapter 5, verse 12 and verse 20.
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When Adam sin, sin entered the world.
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Adam sin brought death. So death spread to everyone for
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everyone sin then move on to the verse 20.
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God's law was given so that all people could see how sinful they
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were. But as people sing more and
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more, God's wonderful grace became more abundant.
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So Paul describes it. In fact, if you really want to
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know the the text or the from the Bible where Paul took his
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time to explain the doctrine about sin, sanctification,
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salvation, you look no further but to go and read the book of
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Romans. Paul captures it so well, so
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nice. And anytime I read it, you want
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to encourage your faith. Amen.
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So Paul again in Romans 7 describes how hopeless we are
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with sin, humanity trying to, you know, save ourselves from
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sin and the very good things that he thinks he can do.
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He is always struggling. So there's there was a struggle
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within us. There's always been a struggle
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alone. If there is a struggle, there's
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some parts that wanted to do good.
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But the law of sin and death is so greater on humanity that God
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had to come into the equation to change it all.
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And that is what we are looking at.
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With the power of the blood. So when Manson, there is a part
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in God, the attribute of God that wouldn't allow a man to go.
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That is his love for God so loved us.
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But there is also his attribute that means that the soul that
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sins must die. God is just and there is another
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one, His mercy. God is merciful, so God in his
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wisdom. Next, these attributes and
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brought salvation for humanity. So on the cross you see God, who
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would not condone? Sin, but loves humanity,
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displaying His love, being just and being merciful at the same
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time on the cross. And that is why we cherish that
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cross Go. From there comes the power of
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God to save humanity. So the first couple sin and God
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wanted to bring another line that will bring salvation and
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humanity and that. Required blood because without
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the shedding of blood there is no forgiveness of sin.
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It required that we need God needed to give something in
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exchange to appease Himself so that when God looks down on
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earth and He sees us on earth, He will be seeing His Son in US
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and that will make Him a little bit at ease.
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Otherwise His wrath is coming upon anyone who is involved in
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sin. That is why.
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We need to celebrate Jesus and what he has done for us.
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Hallelujah. So Hebrews 9 says that without
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the shedding of blood. There is no remission of sin.
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So God gave the Jews animals in essence for their for their life
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so that they wouldn't die, but animals would die instead of
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them. But it got a point that God was
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saying that I will bring a much superior sacrifice that will
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eliminate all the animals you have been sacrificed because
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they cannot atone for your sins. So the blood of Jesus levitical
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1711 he says that for the life of the body is in its blood.
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I have given you the blood on the altar to purify you, making
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you right with the Lord. It is the blood given in
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exchange for a life. That makes purification
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possible. Hallelujah.
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So right from the word go God. Instant that.
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He's taking the blood of animals, gold, bulls and other
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things in exchange for the life of human beings who should have
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died. And he says that it is only it
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is the blood that is giving in exchange for life that makes
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purification possible. But that alone could not
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appease. God so he had to come down and
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to bring humanity salvation and relief from all.
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So the blood of Jesus needed to come so that it would truncate
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the continuous offering of animals.
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Like for now I will be there, butcherman.
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Here you come with goat. No, you you would remember
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Nigeria. You come with cheaper awesome,
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and then you come with small, small goods.
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Then we'll be here butchering them from morning.
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At 9:00 AM we'll do 112. Three blood everywhere.
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It was a bloody thing, the worship then.
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Was bloody it was. Very very, very, very bloody.
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Blood everywhere. Sacrifice scent of meat, fat.
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On the altar being bent and all these things.
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But God said that enough is enough.
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I would do it once and for all so that you don't need to come
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again and be offering the goats and bulls every year after year
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after year. And that couldn't wash away our
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sins. It couldn't.
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But thanks be to God that Jesus came and now there is no need
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for that. Hallelujah, Hallelujah.
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So I want to. Look at the composition of the
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blood, the composition and the source of the blood of Jesus
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Christ. Let's go in there and then look
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at it. The composition.
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What makes the blood of Jesus so special?
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What makes it so nice? What makes it so powerful that
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we are looking at the power of the blood of Jesus?
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Jesus has a different bloodline. His bloodline is different from
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what we have. We have Abu, right?
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So it's either A, A positive, A whatever, whatever AB and you go
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to BB positive, B plus, you go to OO positive only negative.
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That is all that we have on Earth.
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True of us, me say I am B minus. So you need to take care of
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yourself. In Ghana you have a lot of O
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Ghana, the abundance of O. So everybody here, either you
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are AB plus AB whatever whatever, AB whatever, but the
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bloodline of Jesus. Is different compared to Adam
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and Paul refers to Jesus. As the last Adam, last Adam, and
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the second man, Last Adam and the second man.
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First Corinthians chapter 15. Let's read from that place and
1 Corinthians 15 chapter mention
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then we'll pick some few things. First Corinthians 1545 to 48
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from the NIV. Let's pick this one from the
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NIV. First Corinthians 15. 45 to 48
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So it is written, the first man, Adam became a living being, the
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last Adam a life giving spirits, not just a Binu, a life giving
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spirits. The spiritual did not come
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first, but the natural, and after that the spiritual. 47 The
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first man. Was of the dust of the earth.
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The second man is of heaven. As was the earthly man, so are
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those who are of the earth, And as it is the heavenly man, so
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also are those. Who are of heaven.
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So Paul is comparing Adam and Jesus and he has given them
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other names. That the first man, if he was
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the first man, he wasn't born like.
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Push, push. He you didn't.
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You're pushing Ambassador. The moment he landed on Earth,
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he was old. He he had everything, his
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everything. Function as somebody old and as
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the first man. He became a living being.
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When God formed man out of the dust of the earth, he breathed
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into him and he became a living soul.
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But when Paul was describing Jesus, he says that he's a life
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giving spirit. So Jesus Christ is not just a
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mere being, but he's a life giving spirit.
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So his source of life is different from what Adam had.
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And then Paul describes Adam again as the first man and Jesus
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as the second man. So as the last Adam, it means
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that Jesus is coming to end the Adamic race and to begin a new
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race as the second man. So the first man God brought on
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earth Adam, and through Adam we have the Adamic line.
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Jesus has been described as the last Adam, not the last man, but
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the last Adam. Why?
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Because he's coming in the form of Adam but with different line
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to truncate the Adamic line so that he can spring forth a new
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race being the second man so that others can follow him.
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That is why if any man be in Christ, he's a new creation in
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Adam. So you, you can choose to remain
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in Adam or to be in Christ. But As for you and I, we are in
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Christ, Hallelujah. So be in Christ, be in Christ.
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Don't go back to being in Adam. In Adam, we all.
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Die, but in Christ there is life.
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Hallelujah. So Jesus Christ has come.
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And we are the new race. We are the royal priesthood, a
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holy nation. We have been bought so that we
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can go forth to declare the praise of Him who save us from
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the Kingdom of darkness and has translated us into the Kingdom
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of light, in whom we have redemption, even the forgiveness
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of sin. So Jesus Christ has been
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described as another man. He has been described by Poor as
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the life giving spirit. He has been described as the as
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the last Adam and the second. Man, so let's look at how he was
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born and that was take us to Luke chapter 134 and 35, the
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virgin birth of Christ. So we are now moving to the
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Christology. Christology, we are looking at
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it. In a brief way so that we can
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get into the blood. Before we can get into their
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blood, we need to know the composition and source of blood.
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So Mary asked the Angel, How can this happen?
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I am a virgin, the Angel replied.
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The Holy Spirit will come upon you and the power of the Most
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High will over shadow you. So the baby to be born will be
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holy and he will be called the Son of God.
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Then Mary the Virgin conceived Jesus when the Holy.
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Spirit came upon her, and the power of the Most High
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overshadowed her. So Mary conceived Jesus when the
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Holy Spirit came upon her, and the power of the Most High
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overshadowed her. The blood running through Jesus.
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So here Jesus took the flesh from the woman.
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Do you know why God will not come down to come and use the
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dust of the earth to bring forth another human being?
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Because when he finished his creation, He under he handed
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over to Adam and Eve to continue.
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When man fell, God said that that's the seed of the woman,
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the same woman you used to cause havoc.
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I'm going to use that same woman to bring salvation on earth, and
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that was the seed of the woman. So in the fullness.
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Of time Christ Jesus was born. Jesus was born when the Holy
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Spirit overshadowed it. So Mary now became God rented
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the womb of Mary so that through her womb the Word can become
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flesh. Hallelujah.
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So Jesus had to rent the womb of Mary for nine months.
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God had to rent the womb of Mary to bring Jesus on earth.
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So Jesus took the flesh from Mary while the Holy Spirit
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provided the blood. Jesus took the flesh from Mary
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whilst the Holy Spirit provided the blood.
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So no wonder Paul described Jesus as the life giving
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spirits. Are you here?
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Is somebody confused or convinced?
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OK. We don't go that you are, you
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are here. So the blood running through
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Jesus whilst he was on earth is the blood of God or the Holy
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Spirit. That blood.
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So at creation, the same spirit that was hovering over the
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earth, the same spirit that entered through the nostrils of
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the clay or the dust was the same spirit that overshadowed
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this time around. It didn't just enter through a
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nostrils, but overshadowed a human being and brought blood.
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And Jesus was. Formed So how so?
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How was it like carrying Jesus in her womb?
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What was the feeling like? For the Holy Spirit to over over
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shadow him, to to seize all other natural things and to
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inject holy DNA, divine DNA, a composition that is different
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and to bring forth God into man. This is where the Muslims cannot
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understand. They don't understand how can,
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how can he say that God Nyamiri way, Nyamiri way.
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And now the cat says Mary. So that is the uniqueness of how
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Jesus was conceived. So Jesus was conceived in power
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and his life was with power. Therefore his blood possessed
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the power to redeem humanity. So his blood, his very blood is
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full of Holy Ghost. That is why his blood, you
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cannot exhaust it, because the power, the driving force in the
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blood is Holy Spirit, Hallelujah, Amen.
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So that is how great, how wonderful, the blood of Jesus.
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So the blood of Jesus has. Power to save the blood of
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Jesus. So now let's have a look at the
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source and the and the composition of the blood, if you
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ask me. So is GK's blood A A/B?
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O Media, I will say ABO plus plus.
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He encapsulates everything in his blood.
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Let's look at the power of the blood, and I will take one.
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We are looking at just one, The blood speaks.
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One of the things I have seen as the power of the blood is that
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the blood speaks, and that is what we read from the text that
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I read and to the sprinkled blood, which speaks better word,
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a better word than the blood of Abel.
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And to the sprinkled blood, which speaks of forgiveness
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instead of crying out vengeance, like the blood of Abel, so the
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blood of Jesus speaks. Yes, mujhe E kasa in the
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Assembly of God I will share. With you about let's say 4
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things. Another the blood speaks.
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The first one that I will share with you is that the sprinkled
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blood is fully represented in the Assembly of God, the
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sprinkled blood. So when Jesus died, he took his
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blood as the high priest. He went into the holiest of
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holiest, the original Tabernacle in heaven and sprinkled his
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blood on the mercy seat. So that's sprinkled blood.
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When God calls for an assembly, the sprinkled blood also has a
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representation or akumiyo, and all that it does is that Lord,
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the blood is just speaking. So if a name is mentioned and
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the accuser comes and says that God, this man must die, the
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blood will spring up and said hey, he needs to be forgiven.
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Mercy says no, that is where it comes from.
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That is the mercy of God. So the sprinkle blood has a
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representation. The sprinkle blood in the
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Assembly of God is represented and is active.
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Just recently the funeral that was held in Kumasi for the late
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Asante Ma. What Auto 4 is coming?
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Many things represent before him and they all have their
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historics. Everything, all the things, even
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the cloth he wears to the things that will that are line up in
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front of him that the ones he he, he will put his feet on all
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of them. They all have significance.
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In the same way when the Assembly of God meets, the
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sprinkled blood is also there represented life and colored.
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So the blood of Jesus has a representation on our behalf
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always in the courts of heaven, and that representation is
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secured. It is there forever.
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It means that it is there to interfere with the business of
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accuser. That is the sprinkle blood.
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So when you go to the Assembly of God, you will see Jesus,
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because Hebrews mentioned those that you will see.
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You said that you will see Jesus the Mediator, and you will see
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the sprinkled blood. So now Jesus has pureed his
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blood and has sprinkled it. And with that, God is now at
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peace. If you go to court, you need a
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representation true of us. Hey, you cannot go there to the
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Assembly of Supreme Court and say that you came on your own.
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I bet you fast because you are lacking A representation.
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So in the Assembly of God, in the gathering of God, in the
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course of heaven, we have a representative which is the
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blood of Jesus, the sprinkled blood.
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Hallelujah. And that blood is not just the
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inactive, the blood is not just the the blood has voice and the
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blood is a representation on the messy seats.
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Hallelujah. And that is one of the most
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powerful things that the blood is doing for us.
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Because whether you like it or not, in Job, when the sons of
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God met, the devil also went went to their song.
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And is it a call? What's up?
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I said. Oh yeah, I mean, Nizu machines.
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Machines. If you have sent a tenancy, then
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God said, have you considered my servant Job?
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So in the Assembly of God, God discussed us, they discussed us.
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But when our names come up and is projected on the screen,
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there is a representation on our behalf, and that is the blood of
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Jesus, the sprinkled blood. It is there for us, Obeah and
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Kebiya, macro or no Kebiya. That is how powerful God has
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done for us. And the blood has a voice.
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The blood. Has a voice so let's look at the
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voice the voice of the blood the blood the second thing that I'm
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I'm sharing with you is that the blood the.
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Sprinkled blood has a voice. The voice cannot be silenced by
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anyone. That voice, it cannot be
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silenced by anyone. Nobody on earth can say that.
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You can to. Nobody in heaven can go there
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and say that. Hey, shut up for that.
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Nobody can go there and say that.
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Enough of your utterances. Hallelujah.
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Job, chapter 16, verse 18. Job 1618 O earth, do not conceal
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my blood. Let it cry out on my behalf.
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Earth, do not cover my blood. May my cry never be laid to
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rest. Take it from the newly living.
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O Earth, do not conceal my blood, let it cry out on my
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behalf. So any blood that is spilled
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cries out any blood, every blood cries out.
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But thanks be to God that the voice of the blood of Jesus is
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not crying out for vengeance, as Abel's blood will not cry out.
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The law eradicate but the blood of Jesus Father forgive them for
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they don't know what they are doing.
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Let message speak for them. So the sprinkled blood has a
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voice and that voice is speaking for us and that voice will
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continue to speak in heaven for us.
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Oh Hallelujah. If you go to traditional
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settings where you see a traditional priests and they are
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sacrificing animals like for instance goat or sheep, people
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on earth can make incantation and direct the the the the that
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blood of the animal to go and cause harm in the spiritual
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realm. So don't joke.
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Some people can offer sacrifices on evil evil places and they add
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a voice to that blood and say that made this blood go and
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cause harm in this place. So once it is sent and there is
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a voice in the blood. It goes and achieves that same
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thing in the same way there is a voice in the blood of Jesus.
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And that voice is saying that Lord forgive them, Lord save
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them, Lord, bring forgiveness and be merciful.
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Today we pray that if there is any blood which has been offered
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on any evil altar that is fighting against us, we have a
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superior blood. And there is a voice in that
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blood. May the voice in the blood of
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Jesus go and speak on our behalf in the name of Jesus.
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Hallelujah. People can do things, People can
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do bad things. If you have ever lived around
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some areas in Ghana and you see that they are offering
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sacrifices, you will know that there is power.
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But tell me to God that the power in the blood of Jesus is
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potent than any other power in any other blood.
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So the blood, the voice in the blood of Jesus is speaking mercy
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for us. The third thing that I want to
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share with you is that the purpose of for spilling the
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blood determines what it speaks. The purpose for spilling a blood
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determines what it speaks. So we have established that the
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blood of Jesus has representation in the Assembly
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of God for us. The blood of Jesus is not just
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there. It is active and has a voice and
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the purpose what it speaks. Now we are going to what the
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blood speaks deeper and you're saying that the purpose for the
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spilling of the blood determines what it speaks.
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So Abel, Abel's blood was filled not on his own accord, but it
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was spilled because he was murdered and he was not at
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peace. So Abel's blood is crying for
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justice. Oh Lord, bring justice, Oh Lord,
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bring justice. Oh Lord, vindicate us.
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So blood do speak, blood do speak.
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So the purpose for which it was spilled determines what He
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speaks. Thanks be to God that the blood
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of Jesus was sprinkled for the atonement of humanity, and
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therefore speaks forgiveness of sins.
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For this reason the Son was manifest.
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The Son of Man did not come to serve, but to serve and to give
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his life as ransom and whilst he was on earth that's you told
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them severally that the Son of Man will go to Jerusalem and he
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will be handed over to the the priest and other people and he
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will be killed. He always says that I will use
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one day to pull down this temple and in three days time I will
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build it up. He was also saying that just as
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it was the days of tuna, so shall it be so the number of our
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days he used. He used many metaphors to
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describe himself, that he had come for the redemption of man.
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So when his blood was oozing out, the purpose for which it
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was killed. And another thing was that
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Barabus, Barabus was given in exchange for the Savior.
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That was also a purpose why his blood was filled.
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So his blood was spilled for redemption.
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Therefore it speaks redemption. Hallelujah, Amen.
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The first thing we want to look at is that the location of the
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spilled blood is also a determinant of what it speaks,
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the location where it was spilled.
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Leviticus 17, three to six. Leviticus 317, three to six.
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If any native Israelites sacrifice a bull or a lamb or a
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goat anywhere inside or outside the camp, instead of bringing it
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to the entrance of the Tabernacle to be to present it
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as an offering to the Lord, that person will be will be guilty as
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a murderer. Such a person has shed blood and
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will be cut off from the community.
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Verse 5. The purpose of this rule is to
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stop the Israelites from sacrificing animals in the open
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fields. It will ensure that they bring
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their sacrifices to the priests at the entrance of the
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Tabernacle so he can present them to the Lord as peace
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offerings. Then the priest will be able to
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splatter the blood against the lost altar at the entrance of
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the Tabernacle and he will bend the fat as pleasing aroma to the
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Lord. So where the blood is filled is
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also determines what a speaks or the power in it.
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So the blood of Jesus now. Was spilled on earth was spilled
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on earth and sprinkled in heaven.
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Let me take some time and then explain.
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The blood of Jesus is located now in heaven, but the blood was
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spilled on earth here, but He took it to heaven to sprinkle it
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on the mercy seats. That is why when the blood was
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spilled, the covering the curtains in the temple, which
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was a shadow of the original one, could no longer prevent.
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It had to give way. The head original has come, the
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old one must be exposed. That is why the earth was
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shaken, because the voice and the power in the blood has hit
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the earth. That is why those who had died
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and were righteous people came, their tombs were open and they
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came back to life. That is the potency in the blood
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when it was spilled on Earth. The reason being that the sin of
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humanity was committed on Earth and had to be spilled first on
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Earth. And after being spilled on
-
Earth, when Jesus rose from from the dead and Mary wanted to go
-
and touch him, he said don't touch me yet.
-
Hold on, hold on, my work is incomplete.
-
Let me go to I am going to my father and your father.
-
That was when he was taking his blood as a high priest to go and
-
sprinkle it on the mercy seat. After that he came and said
-
touch me, it's me, touch me it's me.
-
Jesus. Hallelujah, thank you very much.
-
So this blood spilled on earth, sprinkled in heaven.
-
The work of Jesus was incomplete without attending to the mercy
-
seats. That was where the heart of God
-
will now be at ease that are at long last.
-
I have a better sacrifice. All the requirements to make me
-
to appease and to atone for the sense of humanity have now been
-
fully met in Christ Jesus. That is the great thing that
-
Jesus has done for us. So where it was sprinkled?
-
Leviticus God warned them that don't just be doing it anyway.
-
The blood should be it should hit my altar and when it does so
-
I am now OK. So Jesus had to replicate, He
-
had to do the original one in heaven so that our redemption
-
will be complete. So now our redemption has.
-
Been signed, sewed, delivered, that it is finished so we don't
-
need to go and buy goat and booze and whatever again to go
-
and sacrifice say akaka Pata Yoko yokoi musuo.
-
The musu has been taken for by Christ and his blood.
-
So if they are asking you to do it again, refer them to Christ
-
and his work that it is paid in full.
-
Just say the debt has been paid in full and now when God looks
-
at the sprinkled blood on the mercy seat, his heart now is at
-
peace. Oh Hallelujah, somebody who
-
asks. But Paul says that flesh and
-
blood cannot inherit the Kingdom of God, true of us.
-
So how can Jesus blood cross, cross from the earthly realm
-
into the heavenly realm? I told you that the source of
-
his blood is from the Holy Spirit.
-
So it is not just from earth here.
-
So the blood of Jesus speaks in two realms.
-
The blood of Jesus works in two realms, earthly realm.
-
Here it is powerful. In the heavenly realm to it is
-
powerful. Hallelujah.
-
So we have the most powerful commodity as believers, and that
-
is the blood of Jesus. Somebody shout the blood, the
-
blood of Jesus. So now the blood of Jesus works
-
in heaven and works on earth. Muja Ben and UN quote to conquer
-
heaven are still potent on earth and still potent in heaven.
-
That is only the blood of Jesus. Abel's blood was crying out from
-
earth. It remained on earth, but the
-
blood of Jesus crossed and still can cross and move across the
-
earthly realm and the heavenly realm.
-
Oh praise the Lord, that is the another power that we have.
-
So the blood of Jesus, nothing can hinder it.
-
The blood of goats ends here on earth by Jesus blood as it
-
working on us, it is also working in heaven.
-
Oh Hallelujah, Hallelujah. The blood is inexhaustible since
-
day one that the blood was spilled and sprinkled.
-
It is still fresh, this blood, it doesn't go bad, it doesn't
-
clot. Yes, it is as fresh as any hard
-
blood. That is the powerful blood that
-
we are looking at. You don't need to put it in a
-
refrigerator to preserve it. When you spill blood, it will
-
separate into the water components and the others.
-
What do you see? What was said?
-
You will see that and stratify by Jesus blood and and stratify
-
it is potent, fresh, powerful as always as your blood leaves you
-
that kind of red Nuana A Peabano, it is always fresh as
-
that. So the power and the volume and
-
the quantities, somebody can say that how can one man's blood
-
served us for over 2000 years Answer by now I was saying by
-
now we should be looking at the at the at the empty.
-
Bag of blood. But the blood is inexhaustible.
-
Why? Because it is a life giving
-
spirits. The blood is not just physical
-
one, but it's a life giving spirit.
-
So it's inexhaustible. Hallelujah.
-
The potency of the blood too has not reduced.
-
It is still powerful, fresh and still works in the way that it
-
used to. So that is the power and that is
-
why it speaks. The blood speaks better things,
-
so superior blood that speaks better things as forgiveness and
-
mercy from a superior and eternal location in heaven, in
-
God's assembly is speaking for us today.
-
That is why I describe that blood.
-
That is a superior blood that speaks better things as
-
forgiveness and mercy from a superior and eternal location of
-
mercy in God's assembly in heaven.
-
That is what the blood is doing for us.
-
So where our voices cannot reach, the blood is there
-
talking for us. Where somebody want to take you
-
and accuse you, the blood is there to prevent them.
-
That the blood is speaking and the blood is also a witness.
-
The blood is what? A witness this bloody, it is not
-
a joke who it is a witness so the blood can witness for you or
-
against you. But thanks with God that our
-
faith in Jesus will cause the blood to witness for us.
-
The devil will say that God, this daughter of yours is a
-
Sinner, and the blood will show up and say that my Lord my, that
-
woman there prayed and asked for the forgiveness of sin, and her
-
sins were washed. And as far as the east is from
-
the West, so has the Lord removed her sin away from her.
-
And the enemy would just go like, oh, I have lost again.
-
The devil is losing because the blood will refrain that.
-
Have you forgotten that as far as the east is from the West, so
-
has the Lord through the blood of Jesus exposed, not just
-
removal. Why EX1G where Titi and Romania
-
were Yefuo. When you go there, it is not
-
found. No trace of the sin.
-
That is how powerful the blood is speaking for us today.
-
Let the blood speak. Today we'll be praying the Let
-
the blood speak on our behalf. To be tried in absentia.
-
Adding true of us. It's difficult.
-
Yeah. Yeah.
-
To former and then they are trying us in heaven.
-
Why never carry around, but thanks be to God that we have
-
Jesus there and we have His blood also there and they are
-
speaking for us. So whilst we are asleep there is
-
a case going on in heaven and the blood is saying that no, no,
-
no, no, this one I have forgiven her.
-
Jesus is saying that through my blood her sins are forgiven.
-
So devil back off. So the devil has no grounds
-
against us anymore. So the blood is always speaking.
-
Forgiveness, mercy, forgiveness, mercy.
-
That is why first John says that anyone born of God cannot sin
-
because there is a seed of God in you.
-
And I see, even if we sin, we have an advocate, we're the
-
Father. We have an advocate, we're the
-
Father, Jesus Christ. Let's try and then read that
-
one. Let's go to 1st John and then I
-
will end first John. Let's see John 2 write first
-
John 2. That's one.
-
My dear children, I write this to you so that you will not sin.
-
But if anyone does sin, we have an advocate with the Father,
-
Jesus Christ the Righteous. 1 verse 2 He is the atoning
-
sacrifice for our sins, and not for ours, but also the sins of
-
the whole world. So the volume of the blood of
-
Jesus can save the whole world because it has it has the power
-
to change us. So don't walk in guilt again
-
unless you choose to work in guilt, because the blood is
-
speaking forgiveness. So run to the blood, said the
-
Father. Forgive me.
-
I plead for the covering of the blood.
-
Let the blood speak for me. When the assembly meets in
-
heaven, and the blood will speak.
-
And in any spiritual meeting, when the enemy is accusing you,
-
the blood will speak. Hallelujah.
-
So this morning we will pray that the blood will speak for
-
us, that the blood will speak for us.
-
So next time when the Lord wills, we will move on to the
-
power in the blood. The blood has the power to buy
-
the blood. Buys a tardier.
-
It has the. Ability to purchase the
-
purchasing power of the blood, we will look at it.
-
Probably another time and the redemption and all the mothers
-
whip each other. Shall we all be on our feet?
-
We want to pray and thank God that, Oh God, thank you for the
-
blood, thank you for the blood, thank you for the blood.
-
Thank you for the blood of Jesus.
-
That speaks better things then that's of Abel.
-
Lift up your voice. I'm going to talk to the Lord.
-
Thank you. Thank you, Father.
-
In the name of Jesus, we thank you for the blood.
-
We thank you, O God, for saving us.
-
Thank you, Lord. Thank you, Lord.
-
Thank you, Lord. Thank you, Lord.
-
Thank you, Lord. Thank you, Lord.
-
Thank you, Lord. Thank you.
-
Thank you for the blood. Thank you for the blood that you
-
still. Thank you, Lord.
-
Thank you, Lord. Thank you Lord, now join me,
-
sing this song. The blood that Jesus shared for
-
me way back on Calvary, the blood that gives me strength
-
from day-to-day. It will never lose its power.
-
Hallelujah. Hurry, the blood that gives me
-
strength from day-to-day, it will never lose its fire.
-
That light the Jesus shed for me way back on Calvary thou light
-
that gives me shine from day-to-day, it will never lose
-
its fire. Riches for its riches today,
-
Yes, mountain and it flows and it flows to the Lord.
-
When it's funny that life that gives me shine from day-to-day,
-
it will never lose. It's fun.
-
It reaches and it reaches to the high.
-
We want to pray this prayer that if there is any legal
-
requirement against me in the spiritual realm, that will
-
require that I be punished. We are pleading for the blood
-
of. Jesus to cancel any legal
-
requirements against us. It has been paid in the blood.
-
It has been paid by the blood. The blood is speaking.
-
Let the blast speak. Let the blast speak.
-
Let the blast speak. And cancel any legal requirement
-
against us. Any legal requirement against
-
us. Let the blast speak.
-
Let the blast speak. Let the blast speak.
-
Let the blast speak, Loma, say Kate.
-
Yeah. Yeah, when Moses was on his way
-
to Egypt. When he had been sent by God, he
-
and his family stopped for the night, and that night the Lord
-
confronted him and was about to kill Moses, but Moses wife
-
Zipporah. Took.
-
A Flint knife and circumcised her son and she touched his feet
-
with the foreskin and said now you are a bridegroom of blood to
-
me. When she said a bridegroom of
-
blood, she was referring to the circumcision.
-
After that the Lord left him alone.
-
Moses could have died without knowing that there was a legal
-
requirement that his son needed to be circumcised, but Moses had
-
not done it and the Lord confronted him and was about to
-
kill him. We pray in the name of Jesus if
-
there is any legal requirement that we won't even take our life
-
if we have done anything. Sometimes.
-
We have even argued some people have even consulted some.
-
Some. Gods against us, but because of
-
the blood of Jesus, any legal requirement demanding, demanding
-
our blood, we use the blood of Jesus to pay them.
-
In the name of Jesus, we are praying that if there is any
-
blood. If any.
-
Blood has been spilled against any of us, Jesus.
-
We are using the voice and the power in the blood of Jesus to
-
cancel it. To cancel.
-
It to acknowledge, lift up your voice.
-
In the name of Jesus. In the name of Jesus.
-
We are praying if there is any. Bloodthirsty house, family, even
-
an evil author, evil streets and road Jesus there are some blood
-
testy beans Jesus when they rise up Jesus seeking for blood.
-
May the blood of Jesus appear in our blood when they are.
-
Requesting for. Sacrifices.
-
And they want other blood. When any of us our names are
-
mentioned, may the blood of Jesus speak.
-
May the blood speak. When you are in your car driving
-
on any Jesus and there is a demand for blood on the road,
-
may they look. May the blood of Jesus speak to
-
avert any blushing, any accident in the name.
-
Of Jesus. In the
-
name of Jesus, let's please sit. We are.
-
Sucking ourselves and applying. For the cover of the blood over
-
ourselves that the cover of the blood will cover.
-
Everybody will cover ourselves, our homes, our spouses, our
-
children, our families, extended ones home and abroad that the
-
cover of. The.
-
Blood will cover over us all, every member of this church.
-
We are praying for the cover of the blood that let.
-
The blood speak for us. Let the blood speak for us.
-
May the blood speak on our behalf.
-
Lift up your voice. In the name of Jesus.
-
In the name of Jesus, the. There is voice in the blood.
-
So we are praying the Oh God, let the voice in the blood speak
-
for me wherever, even where your mouth, where our voices cannot
-
reach. May the voice in the blast speak
-
for us. May the voice in the blast speak
-
for you. In the courtroom, boardroom,
-
meetings upon meetings, May the blast speak messy.
-
May the blast. Speak messy for us before our
-
superiors may the. Blood.
-
We are sending the blood that made the voice in the blood
-
speak. For us, I.
-
Don't know where you wanted to go and speak for you because it
-
has a voice. So if it has a voice, then all
-
blood of Jesus speak for me. Speak for me in the courtroom.
-
If you have any case in the court, let the blood speak.
-
Let the blood speak, let up your voice, and.
-
Talk, Pray to the Lord, Talk to your Father.
-
Let the blood speak. Let the blood speak in the lives
-
of everybody, in the lives of everybody here, oh God.
-
Let the blood speak in the Assembly of God.
-
Let the blood speak in the name of Jesus, in the name.
-
Of Jesus. Lord we.
-
Thank you for the blood Lord we. Thank you.
-
For this. Precious blood Lord, we thank
-
you for what you have done for us.
-
Oh, the blood of Jesus. Oh, the blood of Jesus.
-
Thank you, thank you, thank you that the blood has spoken for us
-
and for our redemption. Thank you the way our voice.
-
Cannot be reached. Lord, we plead and let the voice
-
in the blood overwrite any negative voice.
-
If there is any spiritual, there's a word against our soul,
-
against anybody here seeking to devour anybody.
-
If there is a word that has been altered that this year, if there
-
is a date sign against us, we plead for the blood of Jesus to
-
negate, to negate, to negate, to reverse, to reverse, to reverse
-
in the name of Jesus. Let there be life in Jesus name.
-
Lord cover each and everyone. Wherever.
-
We are let the blasphemy when the Angel of destruction or
-
death sees the blood, let him pass, let him pass, let him
-
pass, Let him pass in the name of Jesus, Hallelujah.
-
Amen. 1 To dine with the Lord one read from First Corinthians
-
11/23 following First Corinthians 11/23 For I received
-
from the Lord, I'm reading from the New King James Version.
-
For I received from the Lord that which I also delivered to
-
you, that the Lord Jesus, on the same night in which he was
-
betrayed, took bread. And when he had given thanks, he
-
broke it and said, Take it. This is my.
-
Body which is broken. For you do this in remembrance
-
of Me, in the same manner you also took the cup after supper,
-
saying, This cup is the new covenant in my blood.
-
This do as often as you drink it in remembrance of Me.
-
For as often as you eat this bread and drink this cup, you
-
proclaim the lost death till he comes.
-
Therefore whoever eats this bread and drinks this cup of the
-
Lord in an unworthy manner will be guilty of the body and the
-
blood of the Lord. But let a man examine himself or
-
herself, and so let him or her eat of the bread and drink.
-
Of the Cup. For he who eats and drinks in an
-
unworthy manner eats and drinks judgment to himself, not
-
descending the Lord's body. For this reason many are weak
-
and sick among you, and many sleep.
-
For if we would judge ourselves, we will not be judged.
-
But when we are judged, we are chastened by the Lord, that we
-
may not be condemned with the world.
-
Therefore, my brethren, when you come together to eat, wait for
-
one another. If anyone is hungry, let him
-
eat. At home least, you come together
-
for judgment and the rest I was set in order when I come.
-
So we're going to dine with the Lord.
-
If you have not been baptized by emotion, we will humbly plead
-
that you wait. But.
-
Before we go on, we will extend right hand of we want to find
-
out from the youth who were who graduated last month to join us.
-
If they are here, want to extend the right hand of fellowship to
-
them before we all dine. If they are here, you may want
-
to come for it. If they are here, please.
-
Oh, you can put your hands together for them.
-
How many? Four.
-
And is that all well top OK. If you have not been baptized in
-
water yet. Please don't come, and if you
-
are here and you have also been baptized in water, but we have
-
not extended that right hand of fellowship to you, you may want
-
to come and join us. So please, you have to stand
-
around. And then you face me last month
-
I asked you up there, do you remember?
-
I met, mentioned to you one by one the 11 doctrines of the
-
Church of Pentecost. Do you remember?
-
I asked you do a family of faith and you said yes.
-
Do you remember? Do you want us to do it new me?
-
Never from ever. From Morefi.
-
No morefi. So that's COP by extended.
-
This right hand of fellowship grants you the permission to
-
come and dine with us and to join us as a community that we
-
dine with the Lord remembering his death and what his death has
-
done for us. So I will humbly list the tennis
-
of the church there 11 in a very short way, so that you affirm
-
your faith whilst you are doing it up there not yeah, wearing in
-
any hole mink one an enemy, but I want to do it before the whole
-
congregation. So they will see that you have
-
affirm your faith. So we believe in the Bible, one
-
true God must prove the nature, the Savior, repentance,
-
forgiveness, justification, sanctification, and
-
glorification. We believe in the the work of
-
the Holy Spirit, the fruits, the gifts, and the workings of the
-
holy. We believe in the sacraments or
-
the ordinance of the lost table here and water baptism.
-
We believe in tides and offerings.
-
We believe in divine healing, we believe in the second coming of
-
Christ and the next life, and we also believe in marriage and
-
family life. So these are the abrasion.
-
So do you affirm your faith and. Do.
-
You say that you abide by this as your faith in the Lord, as
-
you serve God and worship God with the COP.
-
If it's so, say I do. Oh.
-
Come on, come I do. I do.
-
Yes, I do. I do, Papa.
-
So now so. So we extend right hand of.
-
Fellowship to you, to you in the name of the Father, Son and of
-
the Holy Spirit. We extend the right hand of
-
fellowship to you in the name of Father, Son and Holy Spirit.
-
Extend same to you in the name of God the Father, Son, and of
-
the Holy Spirit, our men. So when we are coming, you come
-
and dine with us, our men. You can please have your seat.