The Church Unleashed to Transform Society through the Gospel and the Power of the Holy Spirit. - Dns. Barbara Gropone

Praise God please we are going to do 1 of 2026 theme song

by the power of the spirit the. Salvation farms, the world signs

the wonderful Lord preaching, healing the sick, raising the

dead. God no deep was healing the sun

in the name of Jesus Christ. Our demons fall in our

stronghold in the name of Jesus Christ.

Signs our oneness were not preaching, healing the sea,

raising the dead. I've seen our demons fall in our

stronghold in the name of Jesus Christ.

I seen our demons born in no stronghold in the name of Jesus

Christ. By the power of the Spirit, the

church is marching on to the power of the gospel.

Salvation comes woe by the power of the Spirit.

The Church is marching on to the power of the gospel Salvation

cause. Wo signs and oneness were not

preaching in the sea, raising the dead, casting our demons,

falling now stronghold in the name of Jesus Christ.

Casting our demons, falling now stronghold in the name of Jesus

Christ. Sights of wonders who are

preaching, leading that sea, raising that down, casting out

demons, falling thou strongholds in the name of Jesus Christ,

casting out demons, falling thou strongholds in the name of Jesus

Christ. Sights our oneness were not

preaching in in the sea, raising the dead.

In the name of Jesus Christ. In the name of Jesus Christ.

In the name of Jesus Christ, Castina.

In the name of Jesus Christ falling down.

In the name of Jesus Christ, Castina.

In the name of Jesus Christ, Castina.

In the name of Jesus Christ, pulling down.

In the name of Jesus Christ, sights and oneness swallow,

preaching, healing the sea, raising the down, casting out

demons, fooling thou stronghold In the name of Jesus Christ.

Casting out demons, fooling thou, stronghold in the name of

Jesus Christ. In.

The. Name of.

Jesus Christ. Name of Jesus Christ signs and

water. Let's follow us, reach, heal in

the sea, raising. The dead casting down demons

pull in the strongholds. In the name of Jesus Christ,

casting our demons, pull in the strongholds.

In the name of Jesus Christ, sights of oneness swallow are

preaching, Healing the sea, raising the dark, costing our

demos, pulling our straw wolves. In the name of Jesus Christ has

seen our demons pull in thou strong host.

In the name of Jesus Christ has seen our demons pull in thou

strong host. In the name of Jesus Christ.

In the name of Jesus Christ. I thought you were going to clap

for Jesus. You can do it better, you can do

it better. Give a round of applause for

Jesus, 'cause he has been gracious unto us, Amen.

May peace and grace from our Lord Jesus Christ be multiplied

unto us all, Amen. I want to thank the leadership

of the Church and the leadership of this great assembly as well

for the opportunity to minister to the Saints of God.

As we already know, today is Gospel Sunday, today is Gospel

Sunday and when we look at the Bible studies we learnt and then

the video we watched and the fact that we went out to

minister unto souls, left to me alone, that is all I can't do.

I don't know that is the gospel, but since we have also come to

church, it is incumbent on us to listen to the Word of God.

So I'll just in the next, let's say 20 to 25 minutes, I'll just

wrap up everything to top up what we've already done.

Then we pray and then we are out of here.

The theme for the year is the Church Unleashed to transform

Society through the gospel and the power of the Holy Spirit.

So that is the central theme for the whole Church of Pentecost.

And then the whole week I was actually praying and waiting on

God and inquiring from Him what message I should teach or preach

on this morning. And what came to me was a story.

A story and out of the story God led me to look out for some

lessons in the story. It is a popular story that even

a Sunday school child knows about.

It's a very popular story in the Bible.

So I was actually trying to get more to add, but that was what

was just that that kept coming. The story just kept coming.

So Friday it came out to Friday the same thing.

So today to we are going to rely on just that story.

Look out, look at the lessons we can draw from that story and

then that ends it. So I do not have a team today.

So as the message is coming, however God helps you to

understand it, you draw your own team.

Are we together? I was trying to get a team, but

out of the story you can get multiple teams.

So I don't want to limit us to just one team.

So at the end of the message, you yourself, as you assisted

there, however, the Holy Spirit made you understand it.

You couch your own team and then you put it down.

The whole story can be found in the book of John, John chapter 4

John 4:1–45

verses 1 to 45, John chapter 4 verses 1 to 45.

John 4:1–45

And then it borders around the Samaritan woman and Jesus.

I hope we all know we are familiar with that story.

I don't know familiar with that story.

Oh, we are in church. So I want a response.

Are we familiar with that story right the Jesus and then his the

Samaritan woman in her encounter with Jesus and what transpired

between the two of them and what we can learn from it.

So let's all look on our screens.

I said when we read, we draw out the lessons and we proceed.

So John chapter 4 verse one, it reads now when Jesus learned

John 4 · chapter mention

that the Pharisees had heard that Jesus was making and

baptizing more disciples than John.

Please continue. Although Jesus himself did not

baptize, but only his disciples, please continue.

He left Judah. This is where it starts from.

He left Judah and departed again for Galilee.

So we see Jesus who is living from one point and his intention

is to go to another point, so Judah to Galilee.

But the verse for says that and he had to pass through Samaria.

Anything you see in Scripture is very relevant and he had to pass

through Samaria. What we say he had OK had to it

is in English. It is a simple past tense, just

a simple past tense. And it is normally used to

express necessity or obligation. So we can read it as as such

that it's Jesus was obliged to pass through Samaria.

Are we getting it or it was necessary for him to pass

through Samaria? And then when you look, I was

trying to get a map, but I, I couldn't get it for the media

team today. When you go home, you can look

at the the map and then you see that from Judea, if you want to

go to Galilee, the shortest route you can use is Samaria.

But usually the Jews do not want to use their short route.

They prefer to use their longer route.

So they prefer to go around Samaria to Galilee.

And the question is, why is it that they do not want to go

through Samaria? There's a history to that.

And the history can be found in the Book of Second Kings.

We will not read it. So when you go home, you can

read it. It can be found in Second Kings

2 Kings 17 · chapter mention

chapter 17. But let me brief it for you so

that you get, you get to understand it better.

It's it's it's dates back to the time of King Solomon.

OK. You know, Solomon was the wisest

king and they got to a time that his heart let the Lord, his

focus shifted from God. And then there were some

discrepancies in his Kingdom. So we had the 12 tribes of

Israel. And then after his his

departure, his son Rehoboth took over.

And then they got to a time that the people at the northern

sector were so bedded, they were under hardship, so he got to

attack. They came to Rehobah.

They told Rehobah that this thing that is going on in the

Kingdom, it is not good. We are not being treated fairly.

They came with their grievances, but Rehobah didn't listen to

them. And then they got angry and they

departed from the Kingdom. So that was what brought the

division between the two kingdoms.

So we had the northern Kingdom and we had the southern Kingdom

and the northern Kingdom was made about 10 tribes of Israel

and then two other kingdoms such as the the Benjamins and the

people of Judah. They also formed another tribe.

So 2 tribes forming one tribe and then 10.

So that was the division. Now when the 10 people formed,

the 10 tribes came together. It got to a time that it got to

a time that the king of Assyria came to that that where the

people where the 10 tribes of people where they went to

reside. They are central is Samaria.

Very good me that team. Thank you very much for the the

the the the diagram so you can see from the diagram from Judea.

Judea is down there. You pass when you pass through

Samara. It is a straight Rd. but people

prefer to go around around that before they get to to get they

get to Galilee. So now the 10 people came to

form Samaria. So they are Samaritans.

The Accenture was Samaria and then the king of Assyria came to

have a fight with them and then took some people or some of the

Israelites to exile and they brought different people to mix

the Samaritans. So the Samaritans people became

a mixed group. They didn't have an identity.

Some of them were Jewish, some of them were from different,

different, different, different places and they have come

together. Some of them worshiped God, some

of them worshiped other idols. Some people came with different

culture. So the Samaritans, in simple

terms, the Samaritans were a mixed group of people who had no

identity. They had they had even forgotten

their roots. So the two people, the 2 tribes,

so who are the Jew, who from the Jews, they saw the Samaritan

people as unclean people, as people who have no background.

Some of the two people say I'm I'm fry for because other people

have come to fry them. So they're they're a mixture of

different breeds. So there's a song that sing that

people sing. I'm I'm fry fry.

You need chef. Oh yeah, yeah, human.

That is the root. So the Jews see this Samarians

as people who are unclean, people who are who people who

who do not serve God people. That's what we are talking

about, people who belong to God. They they are not parts.

They are not parts. They had a different culture.

They had their own identity, they had their own way of doing

things. So that was how the Jews saw the

Samaria, the Samaritans, and the Bible is saying that and Jesus

was a Jew. So ideally, it was not necessary

for Jesus to pass through some Samaria because they are

considered as unclean people. And you Jesus, that you are

clean. What business do you have with

Samaritans who the Jews consider as people who are unclean?

Please, are you getting the picture right?

Let's proceed now. Let's, let's continue with our

readings. The John chapter 4.

John 4 · chapter mention

So Bible says that Jesus had to, He was obliged, it was necessary

for him to pass through Samaria. Please, let's continue.

He had an agenda. He had an agenda.

Please, let's continue. So he came to a town of Samaria

called Psycho, near the field that Jacob had given to his

hand. Please continue.

Jacob's well was there. So Jesus worried as he was from

the journey, was sitting beside the well.

Take note, it was about the Sid hour.

That is also very relevant. It was about the Sid hour.

Let's continue. A woman from Samaria came to

draw water. So look at the picture.

Jesus, when he got to a town in Samaria called Saika, he sat by

the well. When he sat there, Bible recalls

that it was about the Sid hour. And usually in in those days

when it is the Sith hour, no one is expected to come to the well

because people are the women in Samaria.

They come to the well to draw water, usually in the mornings

or in the evenings. They don't come there in the

afternoon. In the afternoon is the Sith

hour. So what is Jesus doing there in

the Sith hour where he knows that it is not expected for

someone to come to the well at the Sith hour?

Hallelujah. Now a woman from Samaria, the

Bible didn't mention her name. A woman from Samaria came to

Jesus, came to draw water. And this woman, if you are from

Samaria, ideally you should come in the morning when everyone is

going or in the evening when everyone is going.

You 2 Why are you coming in the afternoon when nobody is there?

What are you also coming to do at that time?

Please, I will follow him. So Jesus said to her.

Give me a drink, let's continue so she came to meet Jesus.

Hallelujah. Jesus was actually waiting for

her death, for the disciples had gone to buy into the city to buy

food. Please continue.

So Jesus asked for a drink. Jesus, you are come there later.

Let's continue. The Samaritan woman said to him,

how is it that you a Jew? So it means that she recognized

that Jesus was a Jew and she was a Samaritan.

Someone will ask how by their blessing you can tell by their

culture, you can tell by the way they speak, You can tell when,

when as we are here, if someone comes from US right now, why you

see that person? Would you see that?

Would you see that difference once in the skin color?

So you know, you will know. So the woman said that now is it

that you are Jew, asked for a drink from me, a woman of

Samaria. In those days it was a taboo for

you, a man to even talk to a woman, not to talk of someone

from Samaria, for Jesus had no dealings with Samaria.

Samaritans, please, let's continue.

Please, let's continue, Jesus answered him.

If you knew the gift of God and who exists, that is saying to

you, give me a drink, you would have asked him and he would have

given you living water. Hallelujah.

I want to make a submission here.

I wrote that the intention of Jesus is it that you remain a

well, but the intention of Jesus is that you become a river.

Hallelujah. Wells are stagnant.

Wells are fixed at a particular place.

It contains both old and new water.

But Jesus expectation is that as you are sitting there, you do

not remain a well, but you become a river.

River flows. Hallelujah, wells do not have

the capacity to be fresh because they're always at one place.

But Jesus expectation or a river which flows, it's always fresh.

So Jesus is expecting that as you are sitting there, you

become a river and then out of your belly shall flow fresh

rivers. So at your workplace you are

supposed to be flowing. You're not supposed to be here.

Well, you're not supposed to be stand night.

And when you when you come to church, you're supposed to be

flowing At home in your marriage, wherever you find

yourself, you're not supposed to be here.

We are supposed to be flowing because that is the expectation

of Jesus. And how do you become fresh?

You become fresh when you engage God in prayer.

You become fresh when you engage the Holy Ghost.

So day in, day out you pray to the Holy Ghost, you speak in

tongues, you ask for the influence of the Holy, of the

Holy Spirit, and you are becoming fresh and you become a

river, and you are always flowing.

Hallelujah. So Jesus realized that this

woman, so Jesus told her that if you knew the gift of God, who

and who it is that is asking you, give me a drink, you would

have asked Him, and He would have given you living water.

Amen. It is my prayer that this

morning out of our bellies should flow rivers of living

water. Hallelujah.

Now let's continue. The woman said to her, they're

having a conversation. The woman, the woman said to

him, say you have nothing to dry water with and the well is deep.

Where do you get that living water?

Let's continue. Are you greater than our Father

Jacob? He gave us the well, and he

drank from it himself, as he did his sons and his livestock.

Please, let's continue. Jesus said to her, Everyone who

drinks of this water will be tested again.

Please continue. But whoever drinks of the water

that I give him will never be tested again.

The water that I give him will become in him a spring of water

welling up to internal internal life.

Hallelujah, the woman said to him, say, give me this water.

So the woman, the woman so that I will not be thirsty or have to

come to draw. So it's like the woman began to

perceive that no, there is something about this man.

There is something unique about this person.

Hallelujah, let's continue. Jesus said to her, go and call

your husband and come here. And she did something that I

like very much. We'll draw another lesson from

here. The woman answered, I have no

husband. Just I said to her, you are

right in saying I have no husband.

So from from from just the scripture, I realized that the

woman came just as she is. She was not a pretender, OK.

She knows that in in during their time she was an outcast.

That is why she came to French Water in the afternoon when

nobody will see her because she herself, she didn't consider

herself ready to be part of those who come either in the

morning or in the evening. And when Jesus met and Jesus was

revealing himself to her, she could have lied, she could have

pretended when Jesus said go and call your husband if you try to

be me and you will do like we are going because we do not know

who is talking to us. But she came just as she is this

morning. I want you to come on the whole

year when you're coming to church, come just as you are.

Don't pretend you know you are a liar.

Come to God. God, I know I am a liar.

Help me. I need help.

I know I am not married. I fornicate Jesus, I need help.

I know I am married, but I'm still doing things back

backstage. God, I need help.

Come just as you are at work. You know you are stealing.

Come, come, come, come, come, come, come just as you are.

Hallelujah. So present yourself to God just

as you are. And that was what she did.

Let's go on. So this I said you've had five

husbands. The one you have now is not even

your husband. What you said is true.

Let's continue. The woman said to him say I

perceive you are a prophet, so don't realize I know the person

I am talking to. It's no longer an ordinary

person because the the hidden things this person is telling me

it can only be by revelation. If someone does not tell you,

you will not know. So she got to know that no, this

person I am dealing with is no ordinary person.

Hallelujah. Some of us just know about God,

so we have the intellectual knowledge of God.

I mean, some of us were born into the church, so we know the

Sunday school songs. We've heard about Jesus and

everything. So we just have the intellectual

knowledge of God. And she too had knowledge

because in her engagement with Jesus was telling Jesus that I

know Jacob done this. Well, I know our fathers did

this. I know.

So she also had the intellectual knowledge of God.

But after talking to Jesus, she experienced him.

So she she got after her encounter with Jesus, she got

what we call the revelational and experiential knowledge of

God. Hallelujah.

Most of us here just know about God.

Yes, we we hear about him, we have knowledge about him.

Some of us have gone to Bible schools.

Some of us do research, which is good, but you need to go deeper.

There are deeper wells in Jesus. So you need to go deeper.

You need to experience Him just as she did.

So you do not come to church and go just as you came, but you

come to have an encounter. And when you come to have an

encounter, Jesus reveals a lot of things to you.

And after revealing a lot of things to you, you have an

experience. Hallelujah.

And that should be our expectation, not just coming to

know that, to know about God, but to experience Him, to

encounter Him, for Him to reveal things unto us.

Hallelujah. It is my prayer that after this

administration, when you go home or from after this sermon, your

prayer should should not be about physical things.

Your prayer should be that God, I want to know you, I want to go

deep in you. I want to experience you.

I want to have an encounter with you.

Reveal yourself unto me. That should be your prayer.

That should be your prayer. Because the Bible says that seek

ye first the Kingdom of God and his righteous, and all, all

other things you're looking for will be added unto you.

So your prayer should be that God, I want to encounter you

just as she did. So the Bible says that the woman

perceived that God is a prophet. One day, No, no, one day last

week, Friday, I was coming with a friend, we're coming home.

And then he was playing at someone in his car.

And then it got to a time that the man of God was speaking in

tones. Then I asked him, do you speak

in tones? Then he said no.

And I said, OK. So I was sitting in the car

processing how I'm going to present tongue speaking to him.

And then he he started by saying that he was asking me a

question. Barbara, do you know tongues is

a gift? And I say, yes, do you know

this? Do you know the essence of it?

Do you know it can do you this? Do you know?

So once I was outside, ah, so you know.

But what you are left with is the experience.

Hallelujah, so he knows about tongues.

He knows everything, their communities, their do's and

don'ts. Whatever tongues can do, he

knows about it. He was even quoting scriptures.

He knows, but he doesn't speak in tongues.

So I told him that then what you are left with, see, you even

know better than me. So what you are left with is for

you to experience it. Just like in On That End and the

Day of Pentacles, you experience it.

Hallelujah. Let's move on to verse 27, verse

27. So now, OK, so please go to

verse 26. Start from verse 25.

Very well, let's stay here. OK, so let's start from here.

Verse 25 S after they were talking, the woman perceived

that Jesus is a prophet. The woman said to him, I know

that. So she knows intellectual

knowledge. I know that Messiah is coming.

He who is called Christ, why he comes?

He will tell us all things. Please continue.

So no, Jesus said to her, I who speak to you, I'm he.

So this is where Jesus fully revealed himself to her.

So as she, she, she was coming to fetch the water.

She came as an outcast. She came as someone who didn't

know God. She came as someone who had the

intellectual knowledge of God. But after encountering Jesus,

Jesus revealed himself fully to him.

And I may I submit to you that she's the first person in the in

Scriptures that Jesus fully revealed himself to even before

the Paul and the Peters came she a woman, a Samaritan,

Hallelujah. So, so your, your countenance

should be that the way you came come just as you are.

And your expectation should be that when you are living, you do

not live the same Hallelujah. Let's continue.

Let's go to verse 27. So now the disciples have come

back. This has have finished revealing

himself to her. I have about 7 minutes more,

then I'll come to an I'll, I'll bring it to an end.

When you go home you can continue.

You'll get a lot of things from it.

Just then his disciples came back.

So the disciples were going to buy food.

They have returned. They marvelled that he was

talking to a woman, not they. Did you see the Bible didn't

even say a Samaritan a woman. So it was just you talking to a

woman, not to talk of a Samaritan woman.

So they murmured that he was talking to a woman, but no one

said, what do you seek? Oh, why are you talking with

her? Let's continue.

So the woman left her water jar. OK, so before the 20, the 27,

the 27, I wrote something here. I wrote that God is rich in

mercy so much that that which we do not deserve he gives unto us.

Hallelujah. Please let's go to the 27.

So the disciples asked Jesus, that you who are you talking to?

This woman, so it means that to them, the woman do not deserve

that she should be talking to Jesus, Hallelujah.

But God is so rich in mercy that things that we do not even

deserve, He gives it to us freely.

This one, it is my prayer that as you are seated things that

people think you do not deserve, God should give it to you so

that his name will be glorified. Amen.

Now let's continue. That's what's not.

So Baba says in version is that she left the jar, the water jar

and went into the town and said to the people.

So I wrote that after her encounter with Jesus, her

priorities shifted. Hallelujah.

After her encounter with Jesus, her priorities shifted.

So as you are saying now what? What are your priorities?

Is it the car you want to get? Is it the travelling

opportunity? Is it that particular job?

Is it their marriage? Is it their child?

What are your priorities? What do you set your heart on?

We see the Samaritan woman after her encounter with Jesus, her

priorities shifted and she left with just one message.

She left. She left their job.

You know, when she was coming, she was coming with a jar.

So maybe actually you're coming to Jesus.

You come with a lot of burdens. You come with so many troubles,

problems, family issues, health issues, what have you.

But after the encounter, what she said, she left.

Baba says that she left the jar and she went and she had only

one message. Let's continue.

Let's see the message she was running with.

Let's continue. Her message was, come see a man

who told me all that I ever did. Can this be the Christ?

So she was running with just one message.

Come and see, come and see. She didn't improve upon the

message, she didn't try to modernize the message.

Come and see, Hallelujah. When you see we are going out

for evangelism, sometimes we struggle because we want new

lyrics, new techniques, how to cajol their souls out head.

Come and see. Simple.

That was the message. Come and see, Come and see who

come and see Jesus, Hallelujah. So it is not in your place to do

a lot of work. It is the place of God.

Yours is to go. Come and see.

The Holy Spirit will take over. Hallelujah.

Let's, let's continue. So when she actually went to,

she had people, the same woman who was an outcast, the same

woman who couldn't come out in the morning and in the evening,

so much so that she had to rush to the well in the afternoon so

that nobody will see her. The same woman went back come

and see people come and see someone who says come and see

and the people were coming to her.

Ideally they shouldn't have come to her because everybody knows

her story. We're cheat from one man to the

other from just about 6 people and even with that six person

and then you can she's a prostitute.

But after the encounter with Jesus, after her experience,

come and see was her message. That is your message today how

people knew you before and after.

So we see her before and now we have seen her after the last

time I was on Facebook and I saw brother Charles brother Charles

here he posted you know Facebook they'll do then 20 maybe

20/20/2018 and after I saw his own and I was happy because I'm

not not the wife when I saw that before and I saw that after I

was like glory be to God. So this one to her before, we

have seen her before and we have seen her after.

As you are sitting there as you came, since you came to the

serving knowledge of Christ, what is your before and after

compare? As as I'm here, I'm comparing my

own in my head. You 2 compare.

Some people can attest to the fact that all you are before and

after are physical things is good.

I'm not saying physical things are not good.

It is good. They are very instrumental.

But what about the spiritual one?

What is flowing out of you? Is it a river?

Is it a well? How are you impacting lives?

May God help us. Amen.

Now before I bring them myself to an end, there was a strategy

you said to use that I want us to learn.

You know, when he makes the woman, he didn't condemn her.

That was what that was not his approach.

He said give me a drink. It was a conversation.

When we go out for evangelism and we see the junkies and then

how do we approach them? Do we condemn them?

How do we start? So Jesus started with a

conversation. Give me a drink.

And then through through that we see how the conversation ended.

So that is a strategy we can learn from Jesus.

Now when she encountered Jesus and she went with the message,

come and see, everybody knew that this woman had been with

Jesus. It was evident, look, we are not

here before, and now we have seen.

Here after same happened to Moses.

Moses met with Jesus man see. Oh come and see you come.

Oh, come and see. Oh, come and see.

Just lift up a prayer and thank God for reminding us for the

wake that is ahead of us. He himself started awake and now

it is our time to also move into chair, to go on and to preach

the word of God unto other people.

Speak and lift up your prayer unto God.

This is one we thank you God for your way that you have given

unto Rush. This is one we thank you for

reminding us that indeed we have to.

The nation, you have to possess the nation through Scripture and

through the power of the Holy Spirit.

We thank you all. Come.

Indeed, you possess the nation through power of the Holy

Spirit. You possess the nation through

the Speaking of Your word. And indeed, this morning of word

has made it clear unto us that you move and you speak unto the

Samaritan woman. Indeed, you went through

Samaritan. It is our time to go through

Samaritan to speak that way to the people who are yet to listen

to you. We thank you all God, we thank

you Jesus, we thank you for your sister in Jesus name, Amen.

When our speaker was speaking, he said he mentioned two things,

the Jewish, and then he also mentioned the Samaritan in John

John 4 · chapter mention

chapter 4, the verse #4 He said that now he had to go through

Samaritan. Jesus had to go through

Samaritan, and indeed he went through Samaritan a Samaria.

He went through Samaria. Jesus went through Samaria and

met the Samaritan woman. He spoke the word of God unto

him, and then he she changed from what she was into a new

leaf. This time it is you and I.

We have a Samarian before us to go through and speak the word of

God unto them. We all know that Jesus went

through. He was filled with the Spirit.

This time it is our time also to go through.

We are praying that our Father should descend His Spirit unto

us. He should fill us with the

Spirit so that I'll be able to move and speak the word unto

God. Let's lift up a prayer and ask

God to descend the Spirit unto us.

Father, oh God, we need your power, we need your spirit.

We need to feel of your spirit, to move, to speak your way unto

your people. We pray this morning, Oh God,

and you descend your spirit unto us.

Fill us with your spirit. Fill us with your spirit.

Indeed, you said it is time for you to go through Samaria.

It is time for you to go. It's our time now to go and

speak your well to the people who are lost to the people we we

think in our mind that they are as Samaritans people.

We are praying. Our Father, O God, you descend

your spirit unto us. Fall unto us your spirits,

descend your spirit unto us, your God.

So I'll be able to move and move and move and move and move so

that we're able to go and speak your well unto your people.

Feel as so God, feel as so God descend your Spirit unto us,

fill us to go fill us once again, fill us once again.

When the speaker one was saying he said that we have to have an

encounter with Jesus. Have you have an encounter with

God and when you did what was the changes in your life?

She also spoke about the before and after this morning we have

had an encounter with Jesus and it is my prayer that as we move

out, our life will change. Sing.

A. Song, it's your spirit.

Will you have an encounter with Jesus this morning?

Will you have an encounter with our love?

Yeah, yeah. Pray for an encounter with our

love. We are going to lift up our

prayer this morning just to have an encounter.

We go so that our before and our now, we have a great change.

Let's sing a song within our spirit.

Let's sing a song within our soul.

Should I have an account? The one who changes destiny?

He's ready this money to change your destiny.

He's ready this money to change your destiny.

He's ready this money to make things new in your life.

That John chapter 4 verse 10 says that Jesus answered unto

John 4:10

him, if you knew the gift of God and he if you know the gift of

God and who it is that asks you for a drink, you will have you

will have asked him and he will give you the living waters.

It will be born soon. If you know the one that is

asking you for a drink this morning, Oh you, you rather to

give you a river, our living water this morning.

Oh, and living water. He is the one who will give us

the living water. Let's lift up a prayer unto God

to grant unto us the living waters.

He is the living water. He is the living water.

It is the living water that is axing to give on to us.

The living water because He has said that if we know the one we

are talking to, oh, the one who is asking us for a drink.

Oh really? What an encounter with God.

We thank you, Jesus, we thank you, we thank you and this

woman. We are going to intercede for

all those who are sick. If you know you are sick or you

have pain somewhere in your body, let's move forward.

If you know somebody you want to stand in for, you can also move

forward. As we lift up a prayer unto God.

He said we should ask, and he shall be given unto us.

We should seek and we will find this morning we are going to

stand by his way or on his way. And we are going to intercede

for those who are sick this morning.

Who is and who among us is sick? Those are the those standing

behind who gestures our hands forward.

We are going to spray and ask for healing unto those who are

here. The Holy Spirit is here and as

we speak, we believe that healing.

We take control. Let's lift up our prayer and

speak healing into the life of our love.

Your loved ones who are here, speak healing.

Speak healing. We pray.

This morning ago he asked for healing unto our people.

Now in the rain of Jesus, we pray for healing.

We pray for healing. Holy Spirit, heal.

We pray for your healing, O God, We pray for your healing this

morning. We pray that the Father, O God,

heal your people now heal us so God, you said by your stripes we

are healed. We believe in your way that as

we have moved forward and we have come unto the your God, you

will heal us. They send your angels to bring

us healing. They send your angels to bring

us healing. Heal us so God.

Heal us so God, touch us this morning, Hajj to God, wherever

we are, head we are, we are feeling pain from our head to

our toe. We pray for healing, oh

Godfather, Touch and bring healing into our lives, Father.

Touch and bring healing on to our lives, Father.

Touch and bring healing on to our life.

We pray, Oh God, and we use ourselves a point of contact

wherever they are, in their homes, in their hospitals,

wherever they are located, we pray and we send healing on to

them. Oh God, we send healing unto

them this morning wherever our members are, wherever they are

located. And the one who is feeling pain

anywhere in the body, we pray, O God, not Holy Spirit, they send

your healing. So God, they send your healing.

They send your healing and heal also, God, those who are having

stomach pains, we pray for healing.

Those who are having body pains, we pray for healing.

Those who are having headache, we pray for healing and the kind

of healing we are bringing unto them in the name of Jesus.

Any kind of pain, any kind of discomfort, any kind of

discomfort, anything that has been oh and hindrance into the

ally through sickness. We pray this morning to God, Oh

Father, bring down healing unto them.

We pray for your healing. Oh God, we pray for your healing

this morning. We pray for your healing this

morning. People SU riguyensu.

Receive your healing as you stand here.

Receive healing from God. Receive healing from God.

Receive healing from God. Receive healing from God.

O people, soon we bring healing on today.

Wherever you're feeling your pain.

We pray for healing. We pray for healing.

We pray for healing. Receive your healing.

Receive your healing O people soon.

We pray for healing. Receive your healing.

Receive your healing. Receive your healing.

Receive your healing. We pray for healing.

We pray and receive your healing.

Receive your healing. We pray for healing this

morning, Receive your healing. We pray for healing this

morning. Receive your healing.

Receive your healing. Receive your healing.

Receive your healing. Receive your healing.

Receive your healing In the name of Jesus.

Receive your healing In the name of Jesus.

Receive your healing in the name of Jesus.

Receive your healing In the name of Jesus.

We pray for healing. We pray for healing.

Receive your healing. Receive your healing now.

Spirit of our here Receive your healing.

Receive your healing. Receive your healing Holy Spirit

receive We pray for healing of God.

Receive your healing. This money Receive your healing

of God Holy Spirit. Receive receive, receive,

receive, receive, receive, receive, receive.

Receive healing. Receive healing.

He receive healing. Receive healing.

Receive healing. Receive healing.

Receive healing. Receive healing E.

We pray for healing unto you God.

Receive your healing. Receive your healing.

Receive your healing. Receive it now see hunt it away.

Receive healing. Receive healing.

Receive healing. We pray for healing.

We pray. We

thank you once again, Father, for your visitation on to us

this morning and we thank you for healing us once again.

We say, Glory and Hannah be unto your name.

This is his name we have paid with Thanksgiving.