Sermon
Officers and Office Holders Retreat - Day 2
Publisher transcript
Transcript
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Praise the Lord, may the grace and peace for our Savior, Lord
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Jesus Christ be with us all this evening.
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Oh, please respond well. Respond well.
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Amen, Amen. We thank God that God has given
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us this opportunity to meet here again and may His name be
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praised now and forevermore. We want to sing this song.
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After that, then we'll start with our retreat of on
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teachings. We want to sing.
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Jesus, see me at thy feet. Nothing by thy blood can save
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me. Thou alone my need can meet.
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Nothing by thy blood can save me.
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Because we are in a lost supper week, you want to sing this
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song? No, no, nothing do I bring but
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by faith I am clinging to the cross or lump of God.
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Nothing but thy blood can save me.
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And there is the key of this song to you, which I want to
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just mention it. Yes to him.
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What Onana say Mujan kunna a bit me ajim mahiyadi Mujan Kona a
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bit me ajimi 00 mini federaba jidina made etcetera OO me mubia
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yami gramma a bit me ajimi. That song is in fancy but so can
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we have it on the screen? Yes, you're beautiful.
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They want them to cry La La la COP songs.
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So please give us our tune so that we will not sing Bango.
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Do you know that tune? Do you know how to sing?
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Jesus see me, Thy friends nothing but thy blood can't see
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me. Thou alone my knee pass me
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nothing but thy blood can't see me.
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Oh no, no, no, no. Nothing I bring, but by faith I
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am cleaning till thy cross, O love of God, nothing but thy
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blood conceive. No, no, no, no, no, no, nothing
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do I bring but by faith. Bye, I am clinging to thy cross.
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Oh love, oh God, nothing but thy blood.
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I see. Want to start again?
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Jesus, see me on thy feet. Jesus, see me I thy feet
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nothing, but thy blood can't see me alone.
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Thou, Lord, my need can't meet. Nothing but thy blood can't see.
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No, no, no, no, no, no. Nothing do I bring, but by faith
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I am clinging to thy cross whole life.
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Oh God, nothing but thy blood can see lusters to the GNC
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Jesus. G Dina meditate Tari wo memo ya
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ya me grammar oh oh oh oh. Praise the Lord, so we we
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approach God by faith and we clean to him by our faith.
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Amen. We want to continue with our our
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teachings and today we are breaking it into two parts also.
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Handle the first part, then we break and then interact.
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After that. I will come with some few things
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here and there. So without wasting much time, we
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want to humbly invite our dear mother, Mamelizi, Mrs. Elizabeth
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Ossei across to take us through what the Lord has laid on our
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hearts. Praise the Lord, Hallelujah,
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please. How are you all doing?
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I'm all the same way soon. I thank God this evening and I
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also want to thank my dear husband for this opportunity.
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And I thank the presbytery, yes, English Assembly Presbytery, God
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bless you, Amen. So this evening I'm to speak on
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the topic, church culture, church culture.
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So it's in the ministerial book of our church, church culture.
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So before I start with the main topic, we want to look at what
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what is culture? So in our social studies, we
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learnt that culture is a way a group of people live or a way
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culture is a way a group of people live or the way of life
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of a group of people. So in other words, culture is
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the shared way of life of a group of people and it includes
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their beliefs, their values, their customs, their traditions,
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their behaviors, their language, even their food, their dress and
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their social practices. So the group also can be a
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nation, a society, families, schools, ethnic groups,
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organizations. So a hospital can be an
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organization, security services and banks.
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They all have their culture. So before you are able, you'll
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be able to fit in, you must know their culture and abide by it.
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So the same thing applies to us as a church.
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So in a in Church of Pentecost, we also have our culture and we
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also have a shared beliefs. We have our values, we have our
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attitudes, we have our practices that shape how we worship,
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behave, and relate to one another and to God.
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So when I come back to the main topic.
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So church culture is the way things are done in the church.
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Hallelujah. So, and what we are about to
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learn is part of our core practices as a church.
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So somebody may ask her, why is it necessary for us to know this
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church's culture? Yes, it's necessary because when
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we study our culture or when we are equipped with our culture,
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it guides new converts and members.
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Day in and day out. Members go in, members come in,
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some come in with their own doctrines, some come in with
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their own teachings. So when we teach our culture,
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they will be able to understand what really happens in the
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church. So that is one reason why there
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is a need for us to know our church culture.
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And another point is that it promotes unity and harmony.
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So when everyone is able to understand the same values, the
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same practices, the same principles, it reduces confusion
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and conflicts and we all become one.
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And another reason why we need to study our church culture is
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that it shapes our behavior and helps us to know how to conduct
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ourselves in the church. It also helps us to have a clear
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idea about what is allowed in the church or what is permitted
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in the church and what is not permitted in the church.
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And another point is that it preserves the biblical values
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that is called church culture rooted in Scripture ensures that
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the church stays faithful to the word of God and not worldly
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practices. So we want to delve into the
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church's culture one by one. What I have here is about 19.
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So. So the first one is that a self
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supporting attitude, Self supporting attitude.
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It means that our church is able to provide for its own needs,
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financially and materially, true faithful giving and service of
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its members without depending on external aid.
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So in the Church of Pentecost or before the inception of our
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church, there was a prophecy that's the Lord in His own ways
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will provide for our church through our members.
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He will use our members to provide for our church, and He
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will raise financial giants to support our church.
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And indeed, it is true for our church.
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We don't go to banks for loans. Yes, we found everything.
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Yes, we don't go to banks for loans.
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And the church, Church of Pentecost, it was established
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here in Ghana. We, we established the church,
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black men established it and it is still growing because we
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taught the, the early church or the early pastors taught the
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church how to give. And because of that, the church
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is still going on. And in our former station, we
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were there with one church. The church's name is ECG
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Evangelical Church of Ghana. For them, when the white men, it
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was white men who formed the church.
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So when they came, they did everything for them.
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They supplied everything, their clothings, they even gave them
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food, money, just they did everything, but they did not
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teach them how to do it. They did not teach them how to
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give. They did not teach them how to
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do so many things. So when they left, when the
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white men left the church, figuratively, they collapsed
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because they did not teach them what they are to do.
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So. But with our church, we teach
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our members to give free will. We teach our members to tithe
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faithfully and because of that, our church is still running.
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Hallelujah. So we raise our own offering to
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run the church and the church pays its bills, it rents its
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utilities and everything is done by the church.
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We don't go to banks for loans or we don't get external aid
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from maybe foreign countries. Ghana.
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Yeah, yeah, yeah, I'm sorry. And one another thing is that
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another thing is faithfulness and integrity.
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So when it comes to faithfulness, it means that the
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church members are urged to be faithful in everything.
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Our church, we urge church members to be faithful in
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everything, faithful in worship, faithful in service, faithful in
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paying tithe, faithful in in the relationship with their spouse,
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faithful in faith despite challenges.
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So when you read First Corinthians chapter 4, verse 2,
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it says that it is required that those who have been given a
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trust must prove faithful. So as we've been called into
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this church, as leaders, we must be faithful in everything.
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And another point that I raised was that integrity.
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So integrity is being honest and transparent, that is living the
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same Christian life in public and private.
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So when no one is watching, the church expects us to live just
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one life, not double life in public.
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What we live in public, when we are in private too, we should
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live that life rejecting corruption, hypocrisy, and
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favoritism. So the church always want us to
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be faithful in all our things. The Third Point is that
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distinctive in prayer, our church, we are distinctive in
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prayer. That is the church places high
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priority on prayer. So we in our church, we pray all
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forms of prayer. We pray Thanksgiving, prayer,
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prayer of intercession, supplication, confession.
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So when you come to Pentacles, Pentacles is a prayer church.
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Yes, it's a prayer church. We have regular prayer meetings.
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We fast last two weeks, 14 days. We fasted and members too are
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encouraged to pray personally. We will don't believe in pray
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for me. You don't believe in pray for
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me. So if you are a member, you are
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encouraged to pray personally and members through prayer
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members are encouraged to depend on God rather than human
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strength. So the distinctive prayer means
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that the church is clearly known and recognized for its strong
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prayer life. So if you become a Church of
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Pentecost member empire, Bono Yeah, they are so a drew.
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Yes, everywhere, not only here, everywhere you go.
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Prayer is our distinctive mark. And the fourth one is church
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discipline without fear and favor, irrespective of position,
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race or color of members here that the church's rules and
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biblical standards apply to all members, including leaders.
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So when there is no, there is no favoritism when it comes to
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discipline in the church. No matter who you are, if you
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sin or if you maybe commit something against the church or
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if you do something which is against what the church require
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of you, you'll be disciplined. You'll be disciplined.
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So it means that no one will be spared when it comes to
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discipline. So even if at you'll
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be disciplined, Yes, yes, our pastor, our church, there is no
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favoritism when it comes to discipline.
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And one thing is that the discipline to it is done with
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love and restore, restoration and no hatred and humiliation.
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Whenever you are being disciplined, that time, no and
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sorry, no, they get closer to you, they advise you, they don't
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humiliate you. The only thing they will do is
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that you just sit at the back. But this time is not.
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Is it working so? OK.
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And when it comes to discipline, Ilana, when the ministers, they
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discipline people, most times it's not easy for them.
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That is one of the hardest tenor.
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So remember you're burning out discipline most times whenever
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they do that, they get home and they are sad.
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So it's not a good thing that's they have to do it.
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And the next point is congregational worship is based
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on truth and in spirit and not necessarily the location or
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structure. In our church, we can worship
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anywhere, sometimes in our buildings, church buildings, in
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our homes, open place everywhere.
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So we, we, we use the Matthew 1820 principle that is for where
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two or three are guarded in my name, there I am among them.
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So for us two or three, they know a two or three are anywhere
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we can have our church service and the trees, anywhere we can
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have our church. So the focus is not is on God
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and not the size or the beauty of the structure.
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So we for us, we don't travel. There are some religions they
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have to travel to places to worship, but for our church,
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where two or three are guarded, we believe that God is there and
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we are good to go. We worship over there and one
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another point is fellowship and generosity.
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So when we talk of fellowship, it means that it is the close
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relationship and unity among believers.
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So in our church we pray together, we worship together,
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we study God's work together, we support one another spiritually
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and emotionally, we build unity, love and brotherhood.
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That is what we do in our church.
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Yes, we fellowship. We do everything together.
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So Acts chapter 2, verse 42. This is where the early Church
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Bible says they devoted themselves to the apostle
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teachings and to fellowship and to breaking of bread.
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So this Sunday choir is an example of our love, of our
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unity, of our fellowship. Oh, so this assembly for now,
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I've seen that your fellowship level is so high.
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So God bless you so much. And we also encourage
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generosity, generous giving that is willing and joyful giving.
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We are to share our resources with the need, give our time,
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our skills, our money for God's work.
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And we also encourage helping the poor, the widows, and the
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less privileged. OK, so we want to the #7 says
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respect for authority, respect for authority.
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So in this church, respect for authority is strictly adhere to
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Hebrews 1317. Hebrews 1317 says that obey your
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leaders and submit to them for they keep watch over your souls.
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So in our church, in the Church of Pentecost, respect for
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leaders are not dear. When it comes to respect for
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leaders, we, we, we just, we adhere to it so much.
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We respect leaders no matter their educational background, no
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matter their stature, no matter their color, no matter where
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they come from. No, so far as you are being made
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a leader in our church, everybody is supposed to to give
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that leader or to show respect to that leader.
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So we support leaders through prayer and cooperation, not
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gossip and rebellion. So for our church, whenever they
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they, they are being made as leaders, what we do is we
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support them, but we don't gossip about them and we also
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listen and follow their godly leadership.
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We speak respectfully about our leaders and church's decision.
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So we as ministers, whenever there is a decision from the
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chairman, the Executive Council, we don't oppose it.
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We support them and we, we, we support every decision taking
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over there. So in our church, respect for
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authority is we must always respect our authority,
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Hallelujah. So we give Anna to our church
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authorities, for example, our chairman, the Executive Council,
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the area has their wives, pastors, their wives, officers
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and leaders at all levels. So ministry leader so far as
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size is a leader, we must respect him or her sell leaders,
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every leader for our church. You can't talk against or speak
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against your leader. We must respect them.
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And the next point is mutual respect and sense of belongings
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to all members without discrimination based on color,
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gender, tribe, race or nationality.
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Yes. So it means that in our church,
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every member is valued because that member has been bought by
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the blood of Jesus. Hallelujah.
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So in our church every member is valued, every member is
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accepted, every member is treated with dignity regardless
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of the, the person's tribe, the color, the the stature and all
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things. So all members are welcomed and
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included in worship and fellowship.
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So we don't say because we are on on godland, only gods should
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lead the church. No, we blend everybody and there
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is no favoritism. There is no favoritism in our
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church settings. Men, women, youths and elders
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are treated with equal respect. The differences are appreciated
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but not used to divide the church.
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So in our church members, we learn from each other, we learn
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from each other, and different gifts and talents are used to
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build the church, and unity is maintained despite diversity.
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Although we are not from the same tribe, but in Christ we are
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united. Hallelujah.
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So the next point is sacrificial service to the church without
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pecuniary reward. Sacrificial service to the
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church without pecuniary reward. What it means is that in our
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church, we serve the church wholeheartedly.
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We give our time, our efforts, our skills, everything, our
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talents without expecting payment or personal gain.
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So if you are a choir, a member, you don't think for you to be
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paid. If you are an usher, you do your
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ushering work, no payment. If maybe you, you, you clean
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here always, you do it without pay, pay payment.
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If you are an instrumentalist, you play without payment.
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That is what we do here. So volunteers serve in choirs,
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ushering volunteers, ushers, and those who clean, they do it
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without pay. And members also contribute
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talent and time for God's work. So the service is done out of
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love for God and others, not for recognition and money.
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And leaders and members work to build a church and help others
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selflessly. So in our church, serving the
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church willingly and selflessly, we we serve without expecting
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financial reward into say, oh, now you are doing something for
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the church and you want the check to pay you please.
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For us, our church, we don't do that.
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We don't do that Hallelujah. So the next point is a home cell
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system of fellowship home cell system of fellowship.
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We also believe in home cell system.
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This church believes in home cell system.
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The reason why we embrace home cell system is that members with
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the home cell system, it is a small group, members meet in
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smaller groups. So these members are free to ask
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questions, share their struggles and grow together.
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But when we come on Sunday like this, the ministers may preach
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but will not be able to ask questions.
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But when we get to the home cell level, you are able to ask your
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you'll be able to ask every question that is bordering your
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mind. So the small groups helps in
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monitoring and mentoring the cell members and new converts
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are natured and grounded in faith.
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So when it comes to home cells, it fosters effective
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discipleship and promotes numerical and spiritual growth
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through close fellowship and personal care.
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So with the home cell group, it helps so much if somebody even
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is not around where you meet and somebody is not right, you are
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able to know that this day Auntie Barbara did not come.
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So what is really happening to Auntie Barbara?
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So you call her to verify or to see what is really happening.
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So the home cell, the Church of Pentecost, we embrace the home
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cell system. And the next point is total
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abstinence from alcohol, tobacco and other drugs where they say
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Mundaho. OK, so the next point too is
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monogamous marriage is upheld as well as chastity before
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marriage. Monogamous marriage is upheld as
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well as chastity before marriage.
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So when we say monogamous marriage, it means that one man,
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one wife, one man, one woman who are faithful to each other for
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life. So the church opposed this God's
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design for marriage. So that we, we believe that as
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as God created, God created man and woman, so it's one man and
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one woman. So we also follow that principle
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that if you want to marry in this church, it's one man, one
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wife, not one man, 2 wives, three side chicks.
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No, we don't believe that. And the chastity before marriage
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2 means sexual purity and self-control.
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That is, avoiding sexual relations before marriage,
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chastity, chastity, avoiding sexual relationship before
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marriage, and. Before you say I do, don't go
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and test it, test that one there.
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You are just bringing cases upon your life and you some are both
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to the extent that they come and meanwhile.
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So please, our church, we don't want you to enjoy sex before you
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marry. And we also discourage
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cohabitation. We discourage cohabitation.
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That is you are not married to the guy, but you are with him.
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You go for weekends. So, but the bag, what is in it?
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There's two paste toothbrush pants, 91 dress, one light
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dress, wobble ball, the light. So whenever the bag is you just
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whatever you will not even imagine that there are so many
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things that bag you go and spend weekend, go and wash, prepare
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foods, prepare foods. Chef Regimu.
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Oh, how? Oh, how so?
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Our church, we, we discourage that.
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Please, ladies, you are more valuable than most times.
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I mean, yes, Sir. No, no, no, no, no, no, no, no.
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Don't. You are valuable.
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Oh, every part of your body is expensive, as ladies say, every
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part of your body is expensive. You do that and at the end of
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the day, you know, marry you. Oh, so another point is
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homosexuality, lesbianism and other and previous sexual
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practices are not practiced or permitted in the church.
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Homosexuality, lesbians, gays and the others, the Yechua and
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Yebechu also yes they are not permitted in our church.
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And another point too, is that female visitors who attend chess
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service without a head covering should not should be accepted as
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they are without being either turned back or offered a head
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covering. As you see at the end, I'm
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saying, and they say at the coffin, but first, hey, we will
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see the weaknesses standing whenever they see that you
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don't, you don't, you've not scarfed your head.
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They just use their handkerchief handking impulsive, then they
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will move, then they will use it to cover your head.
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But this time they said you don't have to force them, just
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leave them like that. And we are point the next point.
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The wearing of seductive or sexually provocative dresses
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should be discouraged in the church.
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The wearing of seductive and sexually provocative dresses
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should be discouraged in the church when there as a common
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manuso Oman jesso because echo Monty Oman Jesso.
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So when we say a dress is seductive or seductive, it means
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that the dress attracts sexual attention or is meant to turn or
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provoke last. So most sexually dresses expose
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the sensitive parts of the body. For example, breasts are the
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cleavage. Find a new cleavage and find a
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new cleavage. OK.
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And our chest. Yeah.
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Yeah, Sorry. No, You see that, Jesus?
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And yes, and our area had to serious now it was they were
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talking about how how we dress to church and yeah, wild say we
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should. There is no need for you to
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expose your breasts, your cleavage, cleavage and hold that
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in between your breasts, you know.
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Don't wear dress to expose that part and your chest, your
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buttocks tight. Dress first, you know.
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But this time, no people wait, just action, you know, Sorry.
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And and one the sensitive personal so not ties back
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private spas. So with the private personal not
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imagine call and lady's eye. Yeah, shirt, trouser.
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In this house or in this auditorium and you'll be Anna,
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like when you saw maybe aroused in a sexual way and also the
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same thing. What's the?
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But women, I said man, my seductive to the extent that
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Nitrans are no Pompeii, all is true, skin tight, it's all
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banding. And also I have mano, yes.
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So wait, it goes for everyone of us and please.
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And as we are saying, these things can distract so many and
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some some of some of us know and some of our men know they are
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not so strong. I won't be with you many,
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however I'm sorry them now. Oh mistake and addresses to
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their length their length. They shouldn't be shot.
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They are suffering so much. OK, OK in the major hall.
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So with this dressing issue, our chairman is so serious about it.
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And the last point is church anniversary can be celebrated at
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the 10th, 25th, 50th, 75th milestones into two years.
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Yanya anniversary three years. Yanya anniversary five years, no
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anniversary six years. Oh, you, we, we just although is
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there by you don't celebrate it, huh?
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But when your church is 10 years for that one, you can celebrate
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it. So from 10 years to 75 years you
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can celebrate. 10255075 S In conclusion, First Corinthians
1 Corinthians 14 chapter mention
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chapter 14 verse 41st Corinthians 1440 says that let
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all things be done decently and in order.
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Let all things be done decently and in order.
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So as a church, we must do all things decently and in order.
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Everything should be done in orderly manner.
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Amen. Oh, if you are clapping, clap.
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Well shall we bless our mother God richly Bless yourself.
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OK. So at this moment, you want to
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open the floor for questions. You have a question, you have a
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contribution. Yeah.
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So let's start from. Here 12 Praise the Lord.
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All right, so think that 12 the number 12 talking about the
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chastity and all that she made a popular statement at the BI
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attacker, meaning Bibira is still me.
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I was discussing with dickness Eva and that point.
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Let me be some is there. Is it referring to premarital
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sex? So does that mean if you have
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premarital sex that disqualifies you?
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From coming here. OK, what's not can say.
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My name Bibi are still men will come and stand.
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Of course, probably be any hope. But you guys had had sex.
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So does that alone disqualify you from doing the Whites
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wedding? We do.
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Thank you. Yes.
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OK, so whenever we are exchanging the vows, we make a
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point that at the point when all secrets shall be made known that
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if either of you know of any lawful impediment why the two of
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you may not be joined together in holy matrimony, you confess
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it now? Yes.
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So one thing that is the lawful impediment is that the two of
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you should not be related by blood.
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You should not come from the same bloodline.
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And then you should know yourself that if you have any
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hidden thing about yourself, IBA, you are not a man by being
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a man. You don't have erections, you
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cannot sleep with a woman. No, Kowaria, you have, you have
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deceived the woman and all of us.
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That one too is also another lawful impediment.
-
The white word in the essence of it is that if you have had
-
anything together, don't put on view.
-
The essence of the view is that yen kanghe yen yen tasty saffron
-
yen fastener. So you are, you are the first
-
not that will be enfasted. Obama, you know.
-
New view by the two of you. Yes, so.
-
But if you wonder, White wedding, here comes the bride,
-
here comes the bride. So that lawful impediment that
-
may count the abuses of my ambience, meaning Bibiano a
-
mostly more or less linked to the view and the lawful
-
impediment you know by the law enemy achievement that you
-
should not be related by blood. You should know that the vows
-
that you are exchanging, you are saying it as far as you know is
-
the IT is the correct thing is the true representation of your
-
state and it's a representative Mumi in the state there.
-
Then there's some kind of deception between Mumi, you know
-
and as well God there, he knows. So that statement and all it is
-
in relation to the lawful impediment.
-
Yes, yes, yes, the English is lawful, any unlawful impediment.
-
And so that one is more of law OK, law, law law minister if I
-
have given the accurate to in Australia, I'll check again and
-
then be sure because the English 1 is the lawful if a mini video
-
assume me assume a Sydney will say yeah, but now our room.
-
But I am just opposing it in relation to the view thing.
-
The bottom line is an ABC view. The bottom line is the view.
-
So far as you put on view, it means that you have not had any
-
sexual intercourse. So can there be a point you can
-
have the white wedding without the view?
-
Oh, yes. Some say that Memphis view, some
-
of them, they come on in your head.
-
But also on Pivot, Yahoo, baby Bri, they come and see that
-
suffer. Yeah, yeah.
-
Hey but I am uncomfortable with the view.
-
You can say that don't give us view.
-
So because of the view they won't come and see it if they
-
don't put on Villa then it's it's like it gives us so on
-
pedia me for us by law, it is marriage full skill marriage.
-
The moment our whenever you read the Bible, if we agree that we
-
use this handkerchief to to remind us that this day I as a
-
father, I'm giving my daughter in marriage to the son of elder.
-
Therefore I am taking this handkerchief to remind me that I
-
have given my daughter to his son.
-
It is marriage. Whatever the families agree on
-
by their customs, by their culture is marriage for the
-
accounts. They just take snaps.
-
Do you know why? So that when you are going to
-
inform the leaders, they have to pull like vision and they use
-
that one to pull it before they give out the information.
-
So it is a way that you're No 1 saying so that it is what
-
reverse that one a full marriage.
-
The laws of Ghana recognizes what we do at Chase that we
-
convert 1 form of marriage to another.
-
Yeah, yeah, yeah. You can register it, go home, go
-
and stay together and come back the following day.
-
So that mobile you can wear this Simmat and mortgage now, but
-
society I didn't know your society No.
-
So it is not good. It is the society and our own
-
and our quick coming Yeah, yeah, I know.
-
But those that we learned from if you if you get to know how to
-
wire simple and you can time simple.
-
But here the culture we are in and the society that we are in,
-
you know, you know, you know. So in relation to the church we
-
are, we are free, but when it comes to church the chastity one
-
initial and make a long one. But when it comes to church and
-
we combine both, we prefer that you should be chased.
-
The empresse of the Kakosari and I hope I have tried it.
-
OK OK so praise the Lord this when mummy was speaking the
-
parts where she spoke about our dresses and all that.
-
We are entering into a phase where we are entering into a
-
city church, city church near there.
-
So sometimes dresses be awhile a city church dress.
-
And near there I so maybe say something like if you have
-
Tartar jeans be over, it'd be more wasting to me.
-
That's is. Is it that bad when it comes to
-
that aspect? Too.
-
But then this time around, is it that we are not encouraging
-
those ones or we can do it, but then if we can do it, how should
-
we do it or? Before you say that we have so
-
the point is that though we appreciate that we are pushing
-
towards the era that we want people to come in and we don't
-
want to suck them in the state they came in.
-
But for us who are in here, is that how we dress?
-
We are making room for those to come so that they can hear the
-
gospel. We don't want to be like the
-
Pharisees who only concern themselves about the outward
-
appearance without checking the stick of the heart.
-
So yes, we are moving into that state.
-
But yeah, sure. The stage.
-
Do you see us wear them? You don't wear them.
-
Do you see us putting them on? But if somebody comes to church,
-
they don't know why allow him or her to come.
-
Oh, no, but no shit. Yeah, yeah.
-
Get this sort of. And then next time we're back
-
and you'll be in the catch and say answer, Sir.
-
So we don't want to be detrimental and we don't want to
-
judge ahead of time. Let them come in or bar in that
-
same state locks not and all the other Mani tsunami 123 when you
-
address it come up OK COP. Why is it that all COP ministers
-
we don't leave yet you will not see it as a code is a
-
convention. You don't do that.
-
Why you have to shave every day and come clean shave.
-
Yes, in a meeting where I do look at you like all right
-
today. So we don't do why?
-
Because when you stand to preach, we don't want attention
-
to be on us. But that is why even we even
-
discourage wearing of multi colored suits.
-
Don't say chairman anyway, we always seem to do black suits,
-
ash suits, black, white. We want to appear simple so that
-
everybody will listen to the message, not us.
-
I say flamboyance, extravagance. No, no, no, no, no.
-
We just see that in our church we all wear the same clerical
-
black and white, but for some the Bishop have their clerical
-
associate Bishop the most reverent and the most holy right
-
or left, left, honorable right. We have their chain and other
-
things. But for us, everybody wears at
-
first. We used to have ash, we used to
-
have pink Lyrica. It wasn't COP, it was the Ashley
-
coming be the movie. But it gets a point saying in
-
uniform why we want it to be simple.
-
So in as much as we are pushing for the city church, is that how
-
we dress at home? Is that how you dress to work?
-
Is that how you dress to the beach?
-
Is that you dress when when you're at home?
-
If it's new, don't try and bring it here.
-
But so be one kind of home, be forever.
-
Oh, no room. I feel odd, but nobody would
-
cast me out. Especially there's this guy.
-
So when they come in that state, don't suck them baby in the
-
West. They don't wear those things
-
you're some of the white churches they are very decent
-
and yours the area that's why you're going to normal.
-
But I've been here. OK?
-
So in as much as we want to approach the city church, we
-
also do doing so with the understanding that we will not
-
dress anyhow. Now Mesovia, will you say try
-
it? I remember one time one of our
-
youth members came to church with some genius V in our city.
-
Pentecost Edaba you will not to ask.
-
Sorry, no, no, but not T-shirt, Messi, Uncle Sasan, Hombra or
-
Koi and or by such a person is different from someone who just
-
came. The what I have realized is that
-
those of us who are already in the church, who have gone
-
through teachings, at times we want to copy blindly from those
-
people in the name of fashion. Fashion.
-
And the truth of the matter is that this kind of things may be
-
leading some of us to help. So we should be very careful
-
about it. The keyword is we should dress
-
recently make sure say allowance especially because you see the
-
word of God is a light. This is the name of.
-
OK, so I also want to ask this question.
-
I think we are talking about the church.
-
The church, the church alone that you don't wear tightens and
-
stuff to church. I want to ask, is it only the
-
church that you don't have to wear?
-
Why am I asking this question? I have realized that because we
-
are preaching against this kind of dressing when our members get
-
opportunity outside, the way they would dress, the way they
-
dress, it's like they want to pay like like yes, yes, they
-
want to just pay for all that. So I especially when they are
-
going for exercise weddings and exercise the kind of things they
-
wear. So I just want to ask, is it
-
only the church that when they are coming they should dress
-
well or is everywhere so? Please, he has asked a very
-
important thing. It all goes back to your
-
doctrine. If your doctrine is wrong, it
-
affects your expressions. So if you know that my body is
-
the temple of God and the Holy Spirit lives in the Holy Spirit,
-
He does not reside in my body when I'm entering this house is
-
in my body everywhere I go. So please, and again, please let
-
us take notes. If your work is such that you
-
have to put on James, you are a security officer now, would be
-
free as a human neighbor. So yeah, come with it.
-
Yeah, Yeah. No, no, thyself, no attention,
-
she's gone. But if you have body that is a
-
Mia now a shot, everybody will be forced to turn whiny and the
-
attention comes on you. So it's not just a church, but
-
everywhere you are, you are the temple of God.
-
And so when we are going to weddings and what kind of signal
-
him, you know, bridesmaids normal count Eradi, the moment
-
you see them, the eye, when they blink their eyes, that's the
-
eventuality long lungs or friend is saying eyelashes and pointed
-
green, blue. They become scared and then no
-
hands exposing the upper part of their chest and a whole lot of
-
that. So please, we beg you, let us
-
not in the name of fashion do anything.
-
Wow, no, no more wear out. So please wear things that are
-
that you flow fine. Growing up at home, they were
-
exposed to such things. Such people have their own
-
challenge, but there are some people that were exposed to them
-
so they easily flow that I don't know, it takes some time to
-
reorient them. But please, we are saying that
-
wherever you are dressed well, if you're going to the gym,
-
well, you must say if you go out with these caps, everybody who
-
the ice will widen how many you will cause accidents.
-
Please don't when team member will be we think about because
-
of you, we beg you, you know yourself.
-
So let us try and cover ourselves well because we are
-
examples, shining examples. Wherever you are, wherever we
-
go, they are watching you. Everybody's watching you.
-
Yeah, Coba people are watching us.
-
Papa, the day you join them, hey, come and see who is coming.
-
the US of Mamitu has joined us. That is the day you see that
-
they have been monitoring you. So please know yourself and the
-
kind of attack that fits you so well.
-
And wait. And also in chess Aquan question
-
if you can see about attack here you have to say, Dinah, you know
-
anything. Do you see that clip?
-
How many of you have seen that clip today?
-
Go ahead and check slave slave that video like like the 19th
-
century a monk. We are all free.
-
No, it doesn't mean that don't dress well.
-
Please dress well because our father is the king of all kings.
-
Our father likes the best. You can wear the most beautiful
-
clothes or dress without exposing yourself.
-
Yes, you can be the most beautiful person without any
-
exposure. Exposure or the training.
-
It's for your husband, so preserve for him, not for us.
-
It's for you and your husband, not for any other person.
-
We beg you. Amen.
-
Oh, yeah. How are you in there?
-
Oh, we. But because I asked for dainty,
-
not watching. Ha, auntie, No.
-
Yeah, man, I'm not crying. You should just listen to him
-
and everything will be OK. Praise the Lord.
-
OK, immediately humble plea back.
-
OK. So please about the doctrines of
-
the church. Yeah, we are.
-
We have our own doctrines by you're outside sometimes you
-
notice said. There are some doctrines, I say,
-
coming directly to you in the sense we have a win that we talk
-
about this homosexuality and lesbianism and also
-
masturbation. And there's something that is
-
going on among the youth these days.
-
So for my humble plea, I don't know how this topic is going to
-
climb up there and be of education to the whole youth and
-
the whole church. May Patch all said if you banana
-
who sank we should get a series. Oh continuous preaching.
-
I say a back caught so much onto that one with time a Becca Kaya.
-
I bet my age now so you will say those doctrines now yet were
-
outside say who masturbate. Yeah, it's normal because you
-
are being chased. You are not doing all these kind
-
of things. It's normal.
-
A baby any stars I check I check trust me it is in the church.
-
We'll be all bad sorry I said we'll be seeing the power bounty
-
all bad sorry we'll be on warrior we'll be all dear sorry.
-
It is distracting the church. I had encounter with some of the
-
youth girls and their ways and all those kind of things you
-
know it's bad. So please if possible with yen
-
Kenya honeymoon also main Sunday church yen Kenya honeymoon I am
-
bustle because. So please my humble plea, it is
-
true. So that is why we will be
-
getting the opportunities to preach evening services, Sunday
-
mornings and whole lot of them. Yeah, I need to be preaching.
-
So we also reminded ourselves that as we are sharing here, we
-
should also remain firm. The foundation of the Lord does
-
not shift a firm. All these things, anybody who
-
does these things, perverse life, they will not enter the
-
Kingdom of God. They will not.
-
The Bible is emphatic. No matter how they make you feel
-
good, the word of the Lord says is evil.
-
So please, it's important that we expose ourselves to the
-
doctrine. It's very good.
-
I agree with you. It's very true.
-
So periodically we'll be sharing.
-
We'll be sharing and then some people are even teaching that
-
it's good to even have a side check and somebody will come on
-
air and they will debate. They want views.
-
But nyamibi choma Babia, God will say that.
-
Get away. I don't know you.
-
Jesus said that He told the Jews that you don't know.
-
You are in error. Moses permitted you because of
-
your hard heart, but that was not what what's from the
-
beginning. God created a man and a woman.
-
That is what he has approved all other things a year and throw.
-
So please nobody should lie to you that masturbation whether as
-
a woman or as a it will hunt you is a door that allowed demonic
-
activities into your life until you close it.
-
You hand that kid to the devil and will be flowing in and out
-
disturbing your peace. So we beg you these things they
-
are lies and through while we are also say you are not at
-
peace to our owner money. They are not at easel and at
-
peace. So let us follow.
-
And then I saw you playing Mama Wagner Okasi Koba pya Ojituma
-
ASM one gentleman when your son if you have money here and you
-
are a church leader and a church worker and this week Elder XYZ
-
to preach this man, God will punish him if woman and they're
-
like this man. Look, you're top and down.
-
What's actually with 360° then you see.
-
So please, as leaders of the check, we beg you if you are a
-
man here, single or married, don't give any indicator
-
indication to any lady. That's hey, I like you, Debbie
-
Auna, I like you as in emojis, Arora la emojis.
-
I mean, would be that please be careful and see for us there are
-
some words. I don't use them.
-
Yeah, try. I miss you, darling.
-
I miss you like real. Do you know those words?
-
Do not awaken love until you are ready.
-
Sure. Don't go and spark it.
-
We beg you leaders, elders, pastors, young in a pussy.
-
We discipline ourselves. We subject ourselves to strict
-
training. COP yet you Are you ready?
-
For some time we have been dismissing some ministers
-
because of the grounds of sexual immorality.
-
Some of them if I tell you now, you will be wowed by in this
-
church, yet you are you go home will not condo, but other
-
denominations. They allow them to flourish
-
inside. Yes, this is so now about only
-
they don't easily dismiss them, they will transfer you.
-
So they carry everything to where they go and they continue.
-
But for our church, we will dismiss you even to Executive
-
Council member Yehib Yaduda, Executive Council, he was a
-
prophet, prophet he was dismissed.
-
So this and some are coming against him and now we are away.
-
Some of that happening in the church.
-
Some of that happened in the church.
-
So we beg you right in this church, no hero in COP some
-
whenever they want to get married.
-
Allow me to sleep with you before I It is wrong.
-
It is wrong. We have a lot of our young
-
beautiful ladies who are crying. Why?
-
Because those that they look up to as fathers have betrayed
-
them, betrayed them, and we have been made Wes sinners such
-
things. Jesus, He will pay you with your
-
card, with your card. So we beg you.
-
We beg you, men, man, there are no strong men on earth.
-
There are no strong men in relation to women.
-
There are no strong men. There are no strong men.
-
This is nasty, flea. There you go.
-
Run for your life, Run for your life.
-
Those things, when they get to you, they will destroy you.
-
And even those yet to come. On that note, you want to humbly
-
plead that. MMM.
-
And also more no do why not wish Oh no, no, no, no, no, no, no,
-
no, no, no, no, no, no, no, no, no, no, no, no, no, no, no no.
-
What what, what, what, what, what, what what you investment
-
then you're moving with you. Actually Modi Mr. No meaning why
-
is coming as an advice. Please, if you are not ready and
-
the ladies please don't allow them.
-
Let them say don't say it for them.
-
Let them propose. Don't propose for them.
-
You can be debated to help. Let the guys propose.
-
So please, we beg you. We beg you and guys don't get so
-
attached to somebody. I'm proposing China don't get so
-
attached. Typically tight or blocking
-
Crawford every Sunday. We beg you.
-
Hello darling, take your hands off.
-
Ladies, obitis A Cagenzo Omaga or Becca uncanning term, if you
-
want to say please say it, but if you are studying here, do
-
that in a company of more than two or three.
-
If you are studying each other, do it in a company of two or
-
three. The ice cream, ice cream, pizza,
-
movies, movies. There you will see that you are
-
playing fire and fire will burn you.
-
Please, we beg you. These things, there are fires,
-
it will burn you. There are no strong men no
-
matter who you are, from our chairman to all of us, there are
-
no strong men when it comes to women.
-
Please, if you don't run, you fall.
-
So please, we are begging you relationship wise, you can work
-
with each other as a brother, as a sister, pure one.
-
It is there. But don't block somebody's
-
chance of getting a very good husband.
-
Amen. I just want to draw attention to
-
as church leaders Sena so for Miami director and as you mean
-
say will be addressing no one receive you.
-
So we share a man wanna yes you'll be a elder or see they
-
see to it's that spiritual and moral discipline is kept in the
-
church intervene is a will be addressed in Koyi and now Elder
-
Coca. Now maybe I will hear elder but
-
we a church leader many panel be cultural who know you should
-
know how to respond. At times you see that some
-
church leaders will meet and then they will sympathize with
-
the person. Why really cry where they're not
-
crying? There's somebody due at the
-
market when it happens like that.
-
We are not being a good leader. The elder is trying to do his
-
work until as a church leader you should understand and
-
explain or help the person and then yeah, yeah, mami like I
-
kinda about maybe members who are doing things contrary to the
-
word of God, infidelity and other stuff.
-
My little advice is that if a member is doing something which
-
is contrary to the word of God and you see him or her with your
-
eyes, advise him. If you advise him or her.
-
Not on fire, but leadership harmony.
-
Now can say we should teach, we will teach but we should be
-
careful that don't go and see something or a member somewhere
-
and come and use it to preach why you do it that way it is
-
wrong. Meanwhile you have the
-
opportunity to talk to the person advising not or advising
-
and I'm far then you inform leadership that is the best way
-
you can help the person. If not and you come and use that
-
particular person because of for Nona, Uber prepares same one now
-
I mean. There was another question, you
-
know about the Ville. Now you're gonna say in case
-
we'll be I could Chicana Onion license.
-
License may be said a true new wedding obeyed me a good
-
villain. All that I want.
-
All that I'm saying is that if somebody is is trying to marry
-
the person is has not yet married, but the unfortunate
-
happened. The person agreed that he has
-
done it. He comes to the church officers
-
or the leaders, the church leaders who pray for that
-
person. The person will admit and he
-
will he or she will actually forgiveness on their marriage
-
day. Would they be or they will be
-
allowed would they be allowed to put on veil That is 1.
-
Then the second question I want to ask is that per our
-
ministerial manual I want to ask if there can be changes.
-
He was asked as of mommy was teaching us and she said as
-
formally if you don't wear scarf, they will not allow you
-
to come. Now things are changing.
-
Looking at our young officers who have been called into the
-
office hood to hold this office and then do as pass.
-
I said if maybe they want to get into marriage, coming closer to
-
even propose become an issue. So I'm suggesting that we should
-
look at those that aspects if we can put a clause for officers
-
because now formally I believe that or what I came to witness
-
in the church is that when you are not married, they don't pick
-
you as an officer. I don't know.
-
I stand to be corrected. But it's now we see young ones
-
being called to hold offices, which some of them find
-
difficult to get into marriage because going to maybe a
-
Dickness if you want to go closer to the Dickness
-
superpose. One guy's on a whole corner
-
officer we remember we share scenario now bedding and a
-
master office has no check and sign up or more.
-
I'm just it's just a suggestion say ABI call cancel meeting and
-
I just want to add something small to what our mommy said
-
about our dressing and when I went to I had a friend.
-
We were all living in a cortex. That guy, anytime he he sees the
-
lady's panty dry on the line, there's an issue and I will
-
compound. These things are deo spirit be
-
patriafeno, sukubus and incubus. There is a demonic spirit called
-
Sukubus and incubus and that's where it's not or a last four
-
and TI Amo Amoda or Vinoma veda, those kind of people in the
-
sense that yes, we're here spirit and we
-
are there and they are there. When you are praying for
-
deliverance encounters are you share honor.
-
It is dangerous and so please don't try, don't try, don't try.
-
There is something about body. So they also have an I there.
-
Please can you ask your so that we can try and then answer me
-
now Mr. please we were talking you said something about ABR say
-
elder HISL called COB power so like ASMP.
-
So I wanted to ask if let's say Elder really wants to propose to
-
maybe Sister Ella. Please go online please.
-
I wanted to ask if it would be a sin if an elder proposed to a
-
church worker. If it's a sin at the Church of
-
Pentacles. Oh that one he's searching or
-
he'll be alright. That that one is nothing but OK.
-
I mean, defining a year someone who is married, Why should I in
-
the ring? Oh, I like you, I like you.
-
So please. It is not in that context, but
-
for his so I'm also so my own perita.
-
Perita with any criminal perita. No, not in Ella Ella, Ella.
-
The way you lead worship the day you come Goose bean pause all my
-
body Shabba ba ba ba. I think I love you 99.999 just
-
at 0.0001 to run it up me and your 100%.
-
No, I said no human. No, I said you know I'm fine.
-
Grace. No, but grace, grace.
-
Oh the way you conduct yourself when I see you my heart melts.
-
So yes, idea it is wrong, but if he's serious and he has
-
prayerfully considered Ella, the Ella, I have prayed, I have
-
prayed to have Kabul Kabei, I have also informed leadership
-
and I think that I'm convinced that you are the right lady for
-
us. Hey, so can I say serious about
-
it? They're fine.
-
Oh elder, I am a taish. Oh elder, I would love to but
-
no, I said baby. So please, what we are saying is
-
that if you, when you are ready, it is not sin, but when you are
-
married or you are just doing it, we are not on any today you
-
are going out to this place. So we are going out this place.
-
That is the most dangerous thing and it creates some kind of
-
spiritual atmosphere, deadly for us.
-
And only I say I am bad, it is evil.
-
Don't do that. We beg you, please don't do
-
that. Please don't do that.
-
And then back to edema. In this church, discipline is
-
without fear or favor. If it's not good for A, it is
-
not good for B. If it's good for A, it should be
-
good for B Engine. Why?
-
And waiting, waiting. But when we discipline you, we
-
correct you in love not to kill you.
-
So yes, we allow you to come here, but no view another
-
strictest one, but each one it depends.
-
So generalized one, every issue comes with its own grace.
-
So please, I want to talk about discipline in the church.
-
And then for those who think that if you become a dickness at
-
a younger age or in term, you not get a good husband early and
-
you become like they are afraid. Is it a myth or a mystery?
-
It is not wholly true, but I see.
-
Yeah, yeah, yeah. But to media, it is not wholly
-
true. It's not wholly true.
-
So a bit more ababea or malware any business or no more.
-
Well Auntie, maybe yes, perhaps no and then we answer member.
-
It is highly debatable. Now if you move about the
-
officers are especially the thickness they are afraid maybe,
-
but you'll be my wife. Amen.
-
Oh Hallelujah. And those who come to
-
officership so Uno be cohabitating and a young
-
officer. If you are single, you can be an
-
officer, you are single, you can be an officer.
-
If you are single, you can be an elder, you are single, you can
-
be addicting. You are single, you can be
-
addicting. But if you're cohabitating,
-
dear, we will not agree unless but if and then as soon as a new
-
hard rule. What was she in Suja many part
-
with me tracking kind Naomi at three.
-
No one impresed idea in a way in India.
-
So such things are exception to the rule and also we don't when
-
it comes to consultation, we consult and we seek the best way
-
out. One thing that we also want to
-
show us is that these days are what worship style in COP?
-
Yeah, yeah. As a sana in this church, we
-
have a unique way of doing worship.
-
If you go to the charismatics, they'll just sing Ye Tumiya
-
Obiantinas. In Jesus name we have
-
worshipped. Amen.
-
In Church of Pentecost that is not so when you're coming to
-
lead worship and it's worship you need to give us a reference
-
point, a text in your missing be a division as that is why
-
somebody can come and stand there and see the look at the
-
creation of God, look at the bears, the mountains so that the
-
person is trying to let us go before the praise of the Lord
-
and adore him as the Creator. We can read a text, a Bible, a
-
testimony, a very powerful 1. Based on that we worship God for
-
who he is. So please, when you're leading
-
worship, it's not the number of songs you will sing actually
-
part in a typical COP style as we came to meet it.
-
You just you read a text or two, you expand it a little and also
-
we preach Mr. and I will preach you.
-
The Bible says yes, Sir, and I saw that the Bible.
-
No, no, no, just read a text and preach.
-
You preach an hour before you worship.
-
No, please don't do that. We yes, Sir.
-
The the one in the chair can ask you to go and sit down.
-
Yes, the one in the chair can ask.
-
So you read. Yes.
-
Oh, the person in the chair or a powerful whoever is chairing can
-
ask you say we are saying that enough.
-
Go and sit down. Yes, as the three leads
-
ambassador, don't be offended. It's part of COP lifestyle and
-
our culture. And he said yeah, Tapos bacha.
-
Yeah, yes. If you see for my see for my
-
holy gustafasa credit for my So when you read a text or two, one
-
would be working a text. Look at the way the sound mist
-
is inviting us all to worship the almighty God today one
-
worship God in the beauty of His Holiness.
-
So and say, O ending and you have connected all of us that
-
God is holy for the Lord our God is holy has all the Lord our God
-
worship holy, holy, holy so that you sing you pick songs.
-
So anyone coming to lead worship, you prepare someone
-
coming to preach or coming to minister in songs, you prepare.
-
You go to God and you ask him, how do I do it?
-
So this one is not this is just a guide.
-
Then the songs if your voice is Abuchi, like Mia Liz with the
-
choir. So before you come understand
-
you give them the signal we will sing so that you can you hire a
-
lawyer against Lee. Please take the Michael and when
-
you see me holy, I will just say the first holy if you allow me
-
to go there, second holy machine, you know, so the way
-
you mention Holiness, you see that the kids look up holy,
-
holy, holy, then you know your mic will go down so that you'll
-
be doing your small small. But when the person leading is
-
good, allow him to raise his songs or her songs so that you
-
back him or her. Also, please don't sing too many
-
songs in the Church of Pentecost.
-
When we sing, you lead us to raise a song to sing.
-
One or two songs are enough. Allow us to adore God with
-
words. Pentacles here, then a
-
combination of songs and adoring God with words.
-
Mother tongue. You can do it in English.
-
You can blow in tongues by blowing in tongues outside like
-
a crusade rally. Sometimes I am uncomfortable.
-
Who are these people? But if they hear you, Sinner, oh
-
Lord, we worship you. Oh Lord, we are doing.
-
Which of the two do you think makes meaning?
-
The one they can understand. So for tongues here for us, we
-
appreciate it. We would like it.
-
But for them, please spread them, spread their ears.
-
You confuse them. And they will do, even if you
-
want to. Even here, crown who we are.
-
The one leading to prayer, when you are leading prayer because
-
other people will be joining at different points of the service.
-
Open tongues, pray with your understanding and pray with
-
tongues so that when somebody should join us midway, the
-
person knows that we are praying about this.
-
There's something. Go to a prayer meeting and the
-
one living is blowing tones. So you don't know what kind of
-
prayer points and you're in your drawer when we are praying
-
longer period. Sir, one thing that will let you
-
know that we are praying about this is the song you raise
-
midway. So if you raise a song about,
-
that means, hey, yeah, but you can't win.
-
You are miss you miss the whole thing, so please allege to us so
-
we beg you one or two songs allow us to also worship God
-
with our words adore him, and when we adore him.
-
Instruments should stop woman I'm in TNA let God hear our
-
voice. If the person leading requests
-
that the keyboard should play fine, but ideally the moment we
-
begin to worship the Lord, let every instrumentation cease.
-
They too they should pray almost I'm sorry on your mini be and
-
then you keep on you do it. But be mindful that don't let us
-
stand for too long. You can let us sit down for a
-
while to reflect and we can stand to our feet depending on
-
the duration of the service. You can also start with without
-
a song shall we best into thanking God for who he is so
-
and your one way thing you can be led to modify by allow us to
-
pray with our understanding some and the one we end in worship.
-
Let us observe some silence period where we commune with
-
God. These days we are missing it
-
silence. It's part of worship.
-
When we go before the King, we should pause for him to also
-
speak to us. Individual help what the crowded
-
that. But let us pause and reflect and
-
think about the goodness. It is there that somebody
-
receive a word. Somebody receiving that we come
-
back. See that you are refreshed.
-
So please I want us to take notes so that we we don't bring
-
and in our church by other jurisdiction.
-
My Bodin. Some people think that every
-
slow song is a worship song. It is not true.
-
Your songs are inspiring your prayer songs and we are.
-
When you talk about worshipper and no crime, I mean some a year
-
adoration time. The whole service is worship.
-
Ideally, if you want to use the correct word, Sir, the whole
-
service is worship until the most appropriate word is
-
adoration or call to worship. Call to worship, but the entire
-
service is a service of washing. Let's take notes Nigina cavalry
-
know how to choose your songs, know how to choose your song and
-
also pleading that whenever you are leading worship a very
-
spiritual angels are there angels do come around angels.
-
Papa, let me talk about discipline and probably we will
-
call it off just a little bit. The BBQ to become about
-
discipline. Discipline of ministers,
-
officers and members in the men and women in MMO.
-
An officer or a member of the Church who commits any of the
-
following offenses shall be disciplined in accordance with
-
the principles of the Church. Habitually visiting.
-
Questionable places such as drinking bars, brothels.
-
Habitually. Libyanathy, Libya.
-
Visiting go and preach to the three fathers falling into open
-
sin such as drunkenness, adultery, fornication, stealing.
-
It calls for discipline and the church would discipline you so
-
open sin you don't have time. All that and I would have
-
explained to you what it means to you, what it means.
-
Embracing or spreading false doctrine to it calls for
-
discipline. Divorcing wife or husband, the
-
one who caused it will be discipline.
-
The action one your no initiative divorcing, marrying
-
more than one wife or husband would discipline you.
-
A sister getting married to a married man, second wife or you
-
are a side chick that want to discipline.
-
Disobeying and showing disrespect to church authority
-
at any level that want to cause for discipline.
-
Practicing any form of immorality, Any form of
-
immorality, any form. Practicing or promoting
-
homosexuality or any perverse sexual behavior to cause for
-
discipline. Sanctions.
-
Depending on the gravity of the offense committed, an offending
-
officer or member may be publicly rebuked.
-
Ideal. Yeah.
-
You're nearby when you cry in the presence of the whole church
-
is a bad example. Nobody should follow it.
-
It's part of church discipline. You mention your name and openly
-
rebuke it. That one to his day or may be
-
suspended from playing a leading role in our church programs and
-
activities. Hey, if you're not go back to
-
now Michael Crown Kuterbi for adoration.
-
You will not play drums, you will not do you will not lead
-
any active role here. You will not be involved in it.
-
You'll be asked to set aside if I even go on to shall not
-
partake in the Lost supper can tell you that this Sunday when
-
you see us coming to the lost table, don't come sit, sit
-
there, don't come shall not minister witness on the platform
-
of the church may be removed from office.
-
You can be removed from office coming to depending may be
-
stripped of his or her ordination through revocation by
-
the appointing authority. So they become any member of
-
the. In extreme cases, offending
-
member officer may be excommunicated.
-
This one is done by the Executive Council alone,
-
depending on what would happen. So these are some of the things
-
that can cause you to be dismissed.
-
And then finally, there are rules that the governments, you
-
can be restored, you can be interdicted, you can be
-
suspended. And when we suspend you, we
-
first of all have to invite you, inform you if it will be as
-
indica, but you'll be to us. Right now you're in town.
-
See you people who knew. I'm sorry, near 2 are saying
-
near 2 Sayers still come to church.
-
We'll still show you love. You have to do all those checks
-
before an official announcement is made.
-
We don't do it on the blind side of the individual.
-
No please. It is unethical in our church to
-
do that. So please interdiction happened
-
someone who holds who is an officer or someone who who has
-
any position you'll be asked to step aside.
-
If you are an elder, dicking or dickness, you'll not be
-
performing your role even what launching whilst we conduct
-
investigation to confirm your action whether it was in line or
-
it was not in line. An officer, a district minister
-
cannot suspend. An officer is only area heads.
-
Who suspends officers If you the area head was give hearing
-
before they can even come out. I have certain cases at the area
-
level where we have discussed issues.
-
We have caused some of them to be interdicted, we have caused
-
some of them. We have revoked.
-
We are calling, we have done a in a zone.
-
Just want to know then I've also sat in a meeting with the
-
executive council where a minister has been dismissed
-
before. Let me tell you the minister was
-
shaking. Let me see a few women and guess
-
what somebody drew a DA. He drew a near someone who many
-
women when who a year Bible say I saw a non woman and sister say
-
near the artato or the animal wherever you fall shot, we kick
-
you. That is it.
-
We love you but discipline. So that is the church that you
-
have been called to serve. May we serve with a very good
-
heart in Jesus name, Amen. Virtual Bibu Hambusa.
-
So for your Darcy, you spoke about worship and you have
-
explained very well and prayer. But maybe one thing I also want
-
to draw attention. You could realize that at times
-
when someone is leading prayer or worship, the musicians will
-
be backing very well. But when it is time for prayer,
-
I don't know if they may, they don't pray.
-
They don't pray. So I don't know if they come to
-
church to holy sing and not pray and if they are also members of
-
the church. So I want to draw your
-
attention. And then sophomore in her
-
presentation she spoke about abstinence from total abstinence
-
from alcohol, tobacco and and drugs.
-
What I want to ask is this, you know, as members of the church
-
we are being, we have been taught to abstain from alcohol.
-
I remember one time after church I went to eat somewhere.
-
So when I was eating, I saw an elder coming day.
-
When he came, they came with 2 bottles of Smirnoff.
-
Smirnoff in a rubber. Or she has she not reached a
-
corner and then he came to buy his Menopher and then he went
-
away. But what I want to draw our
-
attention and also ask is you know, there are some people who
-
are members of the church. They are Christians.
-
But when they have a function like funeral like wedding like
-
any other program on one moon, but or better and people come
-
and drink. If you do that.
-
I want you to speak. To that also for us.
-
So please, these things, they are there.
-
There's this drink club shandy and I had that one.
-
They will come and deceive you, the oh, so for just 3%, it's
-
just to one point, something percent.
-
Even if it's 0.01%, avoid it because you will graduate, you
-
will graduate, you will graduate.
-
Please, all forms of alcohol, avoid it.
-
The Roman Catholics, they drink it, they are priests.
-
If you go and visit them, they have * go there in their fridge.
-
But as far as we don't drink it total abstinence from alcohol.
-
Me, I have worked in a lab as a chemist so my nose can smell
-
differences. All these in fact, abstinence,
-
we beg you one wine shandy 4% smell of you will graduate.
-
The devil is bad or you're very bad before you see.
-
And then somebody goes, oh, a little bit of red wine and I
-
almost come in German red wine. So please, we beg you in the
-
name of God, some of our other denominations, the it's OK to
-
drink, but in COP, please know, please know.
-
And then when you're holding a program to don't serve it, tell
-
them that a program, a holy convocation.
-
So no, if you want to go behind the wall and go and do your own
-
thing. But As for here, oh boy, you not
-
taste wine, you not taste anything.
-
Do you know that there are some of the denominations where
-
Communion wine is actually alcoholic?
-
Do you know that? Yes.
-
And so. And if you are, and he's OBC,
-
Mrs. Tanakacerami, so no more. Whenever bone is so the bone is
-
so every Boniso wasn't on who stars I'm seeing God, I mean,
-
but As for our church, No, no, no, no, no, please.
-
We don't serve alcohol any function.
-
But when you're holding wedding recession that the songs you
-
play, we should insist don't go and play.
-
Any secular song, don't play them.
-
So please we beg you, when it's your function, you are in
-
charge. Don't let them play any ungodly
-
songs. Some songs say they invite
-
demons. Why now?
-
Feel free. You are inviting them to your
-
home. So please don't alcohol and all
-
these things, don't serve them. He beg you, beg your pardon, beg
-
you. When you're going to find a
-
leader, a member in that state, talk to him.
-
Talk to him or her. So, I mean, what you are doing
-
is wrong is no good. Repent.
-
So the first time should be between the two of you.
-
When you see him again, bring in a third person to also talk to
-
him or her then when they are coming from the leadership of
-
the church. So that all set a bad example in
-
the church for us. One time in your coffee we were
-
driving along the beach Rd. Then it came to my head that do
-
you know what some of these drinking bars and others do?
-
Do know what they do to draw men and women to themselves?
-
And I was like no, I don't know. Some of them invoke deities.
-
Some of them, you know, why they are along the beaches, you have
-
no idea. And people just flock there in
-
their numbers, in thousands and hundreds, you have no idea.
-
So whoever is involved in such business, it does not bring
-
glory to God. And so, well, I want to know
-
about what the Mobiano must say. It is no good.
-
TRA more, TRA more, TRA more and other things.
-
People would take it and they get somebody has a question.
-
Brother Charles, he says that when a pastor is dismissed from
-
the church, is he compensated in any way for all the time he has
-
served the church? I don't know.
-
It's just another subject all together.
-
If they have we have them in our books.
-
It depends if you will study every circular that comes out.
-
Sometimes chairman will say that the president summarily is been
-
dismissed. The person has been dismissed
-
into adjectives nation in our own meaning gross misconduct
-
English you know against a down. You could even interpretations
-
and so they are the church and also because of our time.
-
But your snits is yours, you could go for them and Debian if
-
you if you did TTA 3 is yours, you could go for it.
-
But if the church has anything for you, the church can withhold
-
it. They give it to those who end.
-
No, not those who who don't go to the finishing line.
-
And for those things, they will not get them.
-
You, you just. I'm allowed to go.
-
Please. OK, Let's allow our dear brother
-
Frank. Yes, please.
-
Go on. OK so I want to ask a question
-
relating to the king of alcohol. Some products are not
-
specifically labeled or written as containing alcohol but they
-
do contain alcohol. And then most of them we do even
-
have them in our homes. Example is mashed kinky.
-
You can have something like pito palm wine.
-
So I want to find out if you take any of those or you drink
-
any of those. Is this an offense in the Church
-
of Pentecost and. Is.
-
Unlawful. Yes, because the reason why I'm
-
saying so is I've had my I don't take anything alcoholic, but I
-
had an experience when I was in the university.
-
I was broke. The only money I had could buy
-
me only mash Kinky. I had a paper in the afternoon,
-
I took it in the morning, went to the library.
-
Then I was feeling sleepy, dizzy, set an alarm to 9, AMI
-
have to push it to 11, AMI have to push it.
-
I nearly missed the paper too. And since then, so now I don't
-
take much skin case. So in that sense.
-
So yeah. OK, so that one.
-
So the intention with which you are doing it is very important.
-
Are you intentionally going to allow to ferment so that you can
-
have the alcoholic parts and have that feeling of boozing?
-
The intention of a sin is the same as committing the sin.
-
In the light of the Sermon on the Mountain.
-
This is also about last full year.
-
You have already committed the ACT.
-
So the intention if it's evil is equivalent to doing it.
-
So what's the so the intention now call me an oboe idea, but if
-
you open, I say all day every day, you want to create that
-
feeling that one there you have set the path of addiction and
-
you need to pray to God for help And for those who take these
-
things helps that will make you dizzy, that will help you to
-
relax, that will help you to create that feeling.
-
All these things are no good. All these things are no good.
-
So please read the label before you eat.
-
And then pito pito in tumkum, the first one, they are saying
-
it is sweet. I mean what if they deceive you
-
into giving you the one that is fermented?
-
Before you say Jack, it is not a fresh 1 you know, but you are
-
drinking a fermented 1. So please, if you know the
-
source, that is sure. A good idea, fine.
-
But a fermented idea, you know what?
-
The Holy Spirit in you will tell you if it is good or is bad.
-
I can give you that. That's law.
-
But we are just advising and please do also want to that
-
there's another one here about. Yes, yes, see Ake, Ake,
-
Grapevine, Grapevine, how information spread through the
-
Grapevine. Yes, it's awful.
-
Let me kind of see you at the tail end.
-
You see that also Papa, but it is so when information is
-
traveling a different shape and form.
-
So we beg you, verify everything you hear.
-
Verify them. We are here.
-
When hear anything about a brother or anyone here, go to
-
the person and ask him if you are an umpire.
-
Yes somebody's trying to tarnish his or image go to the person
-
asking I've heard that you are into this this and that oh it is
-
not true. It was somebody I gave my car to
-
and I went to my office this week, enemy executive assistant.
-
When I left, no Hanuman. So he was there praying.
-
And three by the friend who are beginning Bible Muda mains and
-
stabilism. And so it is good.
-
But let me be aware. Yes, Sir, because I was passing
-
by 7 AM 7:00 PM and you were still at the office, but he was
-
there so that I'll be in the noon.
-
Should there be any issue we can track and trace.
-
So we beg you ask otherwise, if you contribute to spreading
-
rumors, you are disturbing the church or you are killing
-
somebody slowly in Jesus name, Amen.
-
I want somebody who has never spoken today to talk.
-
Yes, Miss V and I'm feeling. Thank you for the opportunity.
-
So when they were asking questions about marriage,
-
something just like drew my attention.
-
It's about the marriage process and counselling.
-
I don't know whether there's been a change because during our
-
time we use 8 weeks for counselling.
-
Yeah, but we started October and we Pastor Musu, approve our
-
dates. In.
-
February, but our wedding was in April.
-
But nowadays it's looks like. I say, oh wow.
-
Then you hear someone coming to get married.
-
And recently, what's the first one that we did here, I noticed
-
something and most of people were talking about it.
-
It's like the bride was so much in a hurry.
-
So I don't know whether it looks like we are dictating for it
-
looks like they are rather deciding for the press, which
-
are the officers or the church. Because if you come here and
-
want to involve the church, that means you have to go abide by
-
what the church will say. So Pastor, I want to know if
-
there's been a change. If not, then I think there
-
should be an education. What's going to the counseling,
-
the process. If you want to involve the
-
church, then you have to be ready to abide by what the
-
church will see. Thank you, thank you.
-
The time you hear of the wedding date is not the time that they
-
actually began. They began some weeks ago.
-
You only give out the date when it's about at least three weeks,
-
minimum of three weeks or a month or two months to the time
-
that we give out the data we start announcing.
-
But their wedding plans should have begun earlier and they are
-
gone back and forth and they have gone through many things
-
before. Also, it depends on the the
-
districts. If all things are working with
-
all three things, we call the Prima Writer book the lessons.
-
We have about 12. If you can make yourself
-
available. Depending the normal of times
-
per week, we can use about two months to finish.
-
Sometimes the councillors will not available.
-
That could also account for how it can drag unnecessarily.
-
It also depends on the district. If they have a lot of weddings,
-
funerals I had fixing a date can take a longer time to fix.
-
So all these things come together to come to play as to
-
when to fix a date. But in my view, As for me, when
-
you come, after you have gone through the local, the local
-
officers Presbytery, they are to vet the couples thoroughly
-
because they know you, you know them.
-
So the vetting should be done thoroughly by you.
-
Then before you come and see me, ask for me.
-
The first thing we do is to fix a deed and we work towards it so
-
that you can be serious with your planning.
-
Maybe Susanna Miano, when you come, we fix our deeds.
-
So I'll give you some time to go and check with your homes, with
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your families. So if you don't have any
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funerals, anything there, then you are come up with a date.
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Then we will agree when it is done, we will plan towards it.
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So when is about a month or two, then you go to the courts.
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The moment you go to the courts register, we have to announce
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it. So it's there.
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Sometimes we announced earlier, but the wedding can be a month
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ahead. You're in idea at all, so it
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hasn't changed. But we also advised that we
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don't have to drag it unnecessarily.
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At times they will drag it and if you are the drag it
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unnecessarily, maybe it also depends at first near Dawson.
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Look at now memoir. I have two locals but I didn't
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imagine on them and look at my net then East Airport National
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see. So imagine if every local is
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bringing one wedding, one wedding, one wedding #5 June.
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So we'll be doing it. But here there is no queue 2
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background. But we will not also skip the
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important things. We ensure that you go through
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everything thoroughly, but will not skip it too, and will not
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also drag it unnecessary will hold it in between for you into
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your money trade. Mika Bri.
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So how are any messages here to sell Hannah over Soul Warrior?
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Come early, come early. Why willing?
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And the lady? No,
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no, no, no, no, no, no. I was.
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So let me know the moment you come to me.
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The next thing we do is to fix a date.
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I'll ask you to go to the labs. Go and do all your labs.
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If you say you will not, do you sign for it or me and Kanan?
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I'm saying we won't force you to go and do HIV tests.
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We're not forced to go and do hepatitis B and blah, blah,
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blah. We will not force you, but we
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will recommend. If you don't, you say you won't
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do it. We will type a letter.
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Then you both will sign. We'll give you a copy.
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We'll keep a copy file. We'll scan it and keep it in the
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air. Cloud shouldn't be.
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People say you cannot come back and blame us.
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We'll keep our records very well.
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And we'll be willing to produce it at the court.
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Wherever you take us. We produce.
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So don't shift. Yes, I've seen one from HIV.
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Never. Oh, pastor, I believe our
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services. Sign me.
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I'll let you sign so that tomorrow you cannot come and
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tell me that you didn't advise and make us aware.
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You sign it. It's here.
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I'll give it to you. Even something newer crowd the
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pastor who produce it. Then you will see.
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So please, Marriage is a very serious venture.
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It involves lots of laws in Ghana.
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Your chair pay. You can hold us, You can hold
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us. With what Sister Vida is talking
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about, I told me we are more members and most more officers.
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You know, members in the Bureau are on where I'm team so far.
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I remember there was an issue, a couple to be.
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They came to an interview and then they were asked Muyeda
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Ibiza Obano or say David Ibiza Bermano or say hi, you're from
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Munu Bayeno, you'll be so munu or banner say yen yeda.
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Nah, Berman also can't say yen Yeda and your country and say
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Berman say me, not sure, but I know you cause trouble why you
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find yourself in such a situation, but the consequence
-
you face it. And so one at times the members
-
even know more than what we know and they will say for the
-
officers As for this person they were meanwhile, that's not the
-
case. And see one thing about your
-
officers and they said it was a whole why should drop it will be
-
the one summer best runner. I didn't try to make us out the
-
other way. Our council open terminal.
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We may be soft. We have to teach about marriage.
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Some people think marriage is all about a party party, party.
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We knew, but you say so that is the answer.
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So it's not that we don't know we know, but times you use your
-
discretion we. Normal partner and Aiden meets
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no God give them it and kill them and see what prayer in
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Burma about that will be enough enough in your mind and what we
-
want to briefly comment about ministry to celebrities.
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A new ministry intervention that we want to reach out to anybody
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who has risen to fame will be what you doing within our
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jurisdiction. The weather in in the
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entertainment industry in the movie industry, arts and
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culture. I show speed and I'm very say I
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show speed The crowd by Tenaha yeah balcony chance to preach
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the person sad guys. They feel so big to come to
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church. So we take the church to them
-
and we preach them. And these are, I don't know your
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work. So you have to identify anybody
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who has risen to fame, YouTube, TikTok with views and likes.
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Normally only three person person.
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If anyone lives within the enrichment.
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Yeah, yeah. You enjoy this year.
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You want to go book appointments, go and visit them
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as a church. You will go.
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Some of us will go with you. Oh we want to come and see how
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you are failing. We we all stayed together in
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this neighborhood wanted to see if we can have this audience
-
with you to come and pray for you.
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The first thing is pray for you. Some of them are suffering, even
-
if they are politicians who any big person, any big man or woman
-
in quotes public figures. We want to go to them and preach
-
to them and gather them together.
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That is our way ASA and one episode your mind to do some of
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them they can't sleep, but when we approach them with the
-
Gospel, we can win them for the Lord.
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So that is the very short way to to your work.
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It's very key to us. We really want to keep an eye on
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that one. Shall we be on our feet because
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of our time. I will pray for you.
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They will end. Father, in the name of Jesus, we
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thank you for yesterday and today, for what we have Lent,
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for the things that we are. We need to even unlearn them and
-
relearn, grant us the heart and the grace to do them.
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We pray that continue to give us insight into what we have
-
discussed here. We pray that let Your grace
-
continually over shadow us so that we will lead or discharge
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our functions and our duties to the glory of your name.
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Lord, we thank you as we end now.
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Police will please. May every weaknesses in us in
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our lives. May you deserve them and may
-
they disappear. Replace them with strength
-
because you will see that in our weakness your grief is.
-
Your grief will abound. Lord, make your grief abound
-
unto us so that all weaknesses would diminish until they
-
disappear. In Jesus name we pray for every
-
office holder. Lord, give us vision, cause us
-
to dream, show us the way to go, and may our tenure bring
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greatness to your name. To the glory of your name, may
-
we win many souls and disciple them for the Kingdom of heaven.
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We thank you and Lord, we commit the English assembly into your
-
hands again. Lord Jesus, reign in your
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church. May your presence be always
-
here. May your manifest presence and
-
your glory be seen. We pray for the presbytery.
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We pray for unity. Oh Lord, bind us together and
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strengthen us always. We thank you for what we are you
-
have done for us. In the name of Jesus, we commit
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Sunday service into us. The Lord, even as we dine with
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you, may we have an encounter with you.
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May our love feast truly bring the love of God and may that
-
love be shared amongst us. Thank you, O Lord, in Jesus
-
name, Amen. And now may the Lord bless and
-
keep you. May he cause his face to shine
-
upon you. May the Lord be good unto you
-
even now and forevermore. In the name of God the Father,
-
Son and of the Holy Spirit, Amen.
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God will bless you.