The Forsaken Language - Bro Jeremy Howell 7-23-2023

A man, What a wonderful savior. You have your bibles? Will you

turn with me to the Book of Saint John. May I direct your attention

to the eleventh chapter and thirty fifth verse. Brother Nathan, you'll turn with

us to Loot chapter number nineteen and verse number forty one. Brother Jesse,

Hebrews chapter number five. You'll be reading versus number seventh through nine within that

chapter. If you're saved, and you know it's say amen. If you're

unsaved, you could be saved before you leave this place this morning. There's

no greater experience in all of the world than to experience souvasion. Truly,

there's nothing in the world more precious than that ruby read blood of Jesus Christ.

Thak God for its power, of the potacy of such a substance as

that to wash away the sin, and also to cause the Lord to put

it behind his back and for God to forget it. Isn't that wonderful.

We miss those that are not here this morning, a few out, but

we still have a great crowd. We thank the Lord for your attendants.

There's nothing in the world better than to be among people of like precious faith,

sharing a common denominator, and that is our Lord and Jesus Christ.

I appreciate our Lord Jesus Christ. He is certainly at the helm of this

ship. We appreciate the Bethal Horn, his church family, and our leader,

the Lord Jesus. It's a pleasure to serve at his right hand and

to do his bidding for you all. I want to commend you again,

thank you for the excellent job that you all did making fl FC twenty twenty

three possible. It was just a wonderful meeting. Time will not permit us

to talk about all of the many notable miracles that happened that we've God done

wonderful things for his people, all the benefits of being part of the family

of God, to be one of the chosen few. Amen. Well,

brother Nathaniel, would you read and Luke chapter number nineteen and verses number forty

one and forty two. And when he was come near, he beheld the

city and wept over it. Save if thou hast none, even thou at

least in this thy day, the things which belong under thy peace, but

now they are head from Thine eyes. So in contemplation of the depravity and

simfulness of this world. Christ wept over Jerusalem. Brother Nathania read first number

forty one. Again, there's a keyword in their wants you to notice.

And when he was come near, he beheld the city and wept over it.

He wept over it again in contemplation of the depravity and simfulness of this

world. At that present time, Christ wept over Jerusalem. Yes he did,

Jesus Christ, God himself God into plesh God incarnate, one God,

one hundred percent man. At the same time he cried, Brother Jesse,

Hebrews chapter number five, verses number seven through nine, who in the days

of his flesh, when he had offered up prayers and supplications with strong crying

and tears unto him that was able to save him from death, and was

heard in that he feared though he were a son, Yet he obeyed.

Yet he learned obedience by the things which he suffered, and being made perfect,

he became the author of eternal salvation unto all of them that obey him.

Brother Jesse, did you just read two words in the midst of all

of that, reading versus number seven through nine of Hebrews chapter number five,

two words strong crime. Who was doing that Jesus. The audience, the

church family is saying, Jesus did that. Let's look at our text.

May we stand for the reading of the Word of God, Chapter number eleven

of Saint John's Gospel again, asking your attention to be directed to the thirty

fifth verse, and we're gonna be reading for a while. Jesus wept.

Let's pray, Heavenly Father, we love him, We praise you. We

thank you for the opportunity to be in your house. I thank you for

this thy word. I pray that you would help me to preach your word.

For your word is the only thing that is now for change, You,

Lord, the word of God has forever settled. I pray that you

would annoint this thy servant, set a guard at my mouth, and help

me to say the things that you would have you to say, old and

nothing more or less. Anoint the ears of this thy people, that they

might hear what it is. The spirit saith to the church is through this

preach word of God. I pray that we would not be hearers only,

but doers. Lord, let them allow these sayings to go below the shoulders.

They need more than a head knowledge, Lord, they need a heartfelt

experience. I thank you for that head knowledge. I think that we can

know the truth that it can set us free. I thank you for the

heartfelt part of this. I pray that you would just saturate our spirit's hearts,

buying souls and bodies entirely will give you the praise and the honor and

the glory in Jesus name and the church. Says a man, as you're

being seated and looked next to you, and ask your neighbor this question,

Hey, neighbor, have you cry lately? Have you cried lately? If

anybody in this building has cried recently, would you raise your hands and admission

and confession to that about seventy five percent of this congregation has wept recently.

If you've wept at some point in your life, which you raise your hand

at this time, every person in this building has wept at some point of

their life. Our text is found in a New Testament book of the Whole

Revival. The title of this book bears the name of its authors. The

Bible readers present today no just exactly how special this man, Jesus Christ was

and is to the author of this gospel. What's the name of the gospel

that I'm preaching out of this morning, Saint John's Gospel. There is no

doubt that the apostle John knew how imported Christ was to himself. He also

knew how port at Christ was to all of humanity, humanity in the past,

in the present, and in the future. John obviously knew how important

Christ was to all of humanity, for he felt it necessary after that he

was moved on by the Holy Ghost to pen this gospel. This is a

very special gospel that has been written by the pen of a special man,

John. Most of you will remember, within the last few months I have

preached some about this special disciple or follower of the Lord Jesus John. He

was one that liked to have an intimate relationship with Christ. In fact,

the other apostles at times were envious because of this near closeness that this relationship

that John shared with the Lord and Savior Jesus Christ. And so John had

a special relationship with our Lord. He also had special experiences that some of

the other disciples did not have, and special encounters with the Lord because of

his desire to get as close to the Lord as he could. Will find

that within the twelve. There were three that were very close to the Lord,

but there was one among those three that was always closer to Jesus.

In fact that onlookers would notice that this man would lay his head on the

shoulder of Jesus. That appeared to many that this man John did not want

to miss one spoken word uttered out of the mouth of the Master. This

man truly believed that in the beginning was the Word, and the Word was

with God, and the Word was God. This man was convinced that Jesus

Christ was the Lord. And we find that as this man put pin department,

as led by the Holy Ghost, to begin to give his account of

the life of the story of Jesus Christ, he writes in here that there

comes a time when Jesus first depart this earth for glory. Jesus must go

stand at the right hand of the Father on high. I am sure that

this announcement and this news grieved the heart of beloved John. I know that

there's a lot of people in this building that has a friend that is very

close to you. You would say this person is closer to me than any

other person is. We have like common interests, We love things that each

other loves. There's things that we both hate, and there's just things that

we both love. And because of this, there's an intimacy or a closeness

between us. And we know that, brother Nathaniel, when Jesus sent these

verds, it is expedient for you that I go away for a file,

go not away. The comforter will not come. And so upon this announcement

of Christ's departure, Christ also let his close friend know that there would be

an arrival of a compitter. And so this man John begins to pin in

this gospel that there is going to be a compitter abide in the stead of

Jesus. And John held all to those promise of a compitter that was to

come upon earth, and not dwell in his heart only, but in the

hearts of every believer. John could say that he had the sole privilege at

times to lean upon the bosom of Jesus Christ, or to hear words that

nobody else heard, muttered or udered. We believe that this man John accepted

the park that this holy ghost would reside in the lives of the hearts of

all other believers. And so, brother Nathaniel, that comes at time that

Christ returned to the Heavenly Father in high and the Bible readers present today will

remember John referred to himself as that disciple whom Jesus loved. It is apparent

that Jesus loved John, and that John and loved of Jesus greatly as well.

You see, this temple separation would have been similar to the separation the

Prince Jonathan and King David was concerned about when Saul was hunting the very lifel

of David to bringing it to his hands and destroy the lifel of Prince David,

who David had not been keen yet, but everybody knew that he is

to be crowned. King John knew that Jesus had been denied the opportunity to

be King of Kings and Lord of Lords, but he held on to the

promise and the fact that that one that he was releasing as John. With

the released David, he knew that he would come back as King of Kings

and Lord of the lords. I want you to know to every person that

is crime over the death of the loss of a loved one, you can

rest assured knowing this that they are in the hands of God and they will

come back as kings and precept of their Lord. If they were saved,

you have that blessed of hope. I feel like talking to you here this

morning a little while on the forsaken language, and I cannot call it the

forgotten language. And you will understand this a little later on, I will

call it the forsaken of the language. Fair with me as I paint a

middle picture of matching Prince David and Prince Jonathan standing in a field as they

had to bid one another farewell, as Jonathan turned on his heels and headed

back to the palace and David to the wilderness. There is no doubt that

there came a time when words could not be spoken, as sentence could not

be uttered. There could not be one word who whispered. But if you

want to look in this field, you would see her and turning the two

heads, and a vision that Merta had. A tear had flown down the

eyes of these men, and there was a language being spoken between these two

men. I love you greatly. My heart is with you, and I'm

sure that when Jesus ascended from this earth to glory, as those three disciples

stood there at the mount of a Sentien and they looked, set lastly up

to heaven. Could it be that they saw in the eye eyes of Jesus

a tear that was a late pis being spoken? I know in those hearts

and those free of cycles were griefs and sorrows and disappointments because the one they

loved so greatly had ascending into heaven. Oh yes, I want to preach

to you. I here this fern and old the forsaken language. They would

never get an opportunity to see Jesus weep again. If a tear float down

his face as he ascended her to Heaven from Marsa, they would never see

her him a weep again. There, I'll preaching to you this morning.

If you break up this Sunday morning, I want to preach to you a

little while, if the Holy Guest will help me. All the great love

that these three des cycles have cheered with their master, All the great love

that Johnathan and David chaired, that great love that husbands and wife shared together,

All the great love the papas share him, the grand cheering, all

the great love this actor had for this person, Jesus Closter, who was

his lord and master. It is so evident for all that witness this writing,

you can tell how dear Jesus was to child and how dear child west

to Jesus. How many know that loved someone and being loved by someone is

an amazing experience. I could say that the greatest need of your magic,

it's the feetle loved. There's a lot of people that are you mean and

true because they do not to feel all loved. I want you to know

this morning how greatly you all loved. You're greatly loved by Jesus. You're

greatly loved by me. You're greatly look to. People from this church will

come home now. I don't want to see you in the part. I

don't want to see the loser faith. I don't want to see you lose

away. How do you do? Yes? They want me to her said

yes, they will be back in the heart time, but you don't how

to go heaven. Loved someone and being loved by someone is a wonderful and

I'm an amazing experience. Every Papa and Mimi, every grandpa, grandma,

dads and bombs in this fielding can tell you it is an amazing experience.

I believe I have now achieved the status of Grandpa to eleven that will seek

him to some of y'all here in just a little while. The last service,

I said, and I had attained to the status of grandpa to the

tenth power, and brother Jeremiah's sister Leah and just broke the news to us

the last night, I'm gonna be a grandpa again. Now I want the

Oh God, it is true and good. But there's something about them little

grand babies interrupting their daddy with Papa's on the phone with her daddy and saying

the word Papa about every day. I called my sons and I have it

on speaker phone, and as some point of granddaughters and grandsons will recognized Papa's

voice and they had to get up in that phonny whisper the name Papa.

Can I tell you I lose my train of thought, as brothers State was

saying, I lose my point of focus. We can forget her about be

holding a building, we can forget about designing a platform, we can forget

about tweaking out an AC system, but we can forget about steaking chickens.

All come home now. At that moment, the world stop spinning her and

the old thing Papa can take about her. Here's those grand babies. Oh,

how strong the bond is between Papa and their grand babies, between husbands

and wisa and parents and Julian, between a pastor and a church family.

Or how strong the bond Russa between John and Jesus. And when you have

a love that's a strong you're able to overcome seemingly almost to anything. But

can you really there is something called death that will bring separation her. Just

such a great god love? What about death? Now? Dear the christi

fixion of Jesus we find in the same gospel in John's Gospel, the nineteenth

chapter and the twenty fifth versa, we find now there's student father cross Jesus,

his mother and his sister, and married the wife of clear User,

and married Michael Lee, with Jesus said was solid. His mother had a

disciple standing there by, whom he loved. He said to his mother,

woman, behold my son. Who did he point to his father's attention to

John? Who did he point chad attention to his mother. You see,

love can go old beyond the grave. Luck can get older near death.

Experiences say love can get old to sicknsen and it helped her Richard for poor,

I said, love can go wrong her. Yes, I feel the

Holy go say in this house. I want you to get the imagery.

But this scene was being look at the top of Calver's brow. Look up

there the crow, I said, to the top. There are three wooden

costs. So there are people gathered together. Then like this man of crafty,

they are burning. It's crucifixion and it's pending death. They're crying.

I'm telling you, there are weeping bitterly. How long has it been church?

Your crying at Calgary? How long has it been? Chitcher took another

long come to Calvred? How long has it been? Took another look like

a crucified crister, the bravery, How long how's it been? If you'll

get a Calvrey, If you'll see her, those ribbons of blood coming out

here of that oldmost lifeless tech up who can't help her but shed a tear.

If you see your mother crying and said he never done anybody wrong.

I can't even hard that recognize him. Who will understand they're privaty of humanity,

that they're cruel to him, of our sins? It was our sins

that took him there. It was our sins that drug him there. When

he said, Father, not our will, but time be done. Father,

this earthly nature in me as saying, no way, no way.

There's so much to morning about. There's so much to cry about. That's

what was going on in the garden against sinity. He was not crying out

of fear. It wasn't a little baby afraid because the stranger has visited the

church has generated fear and confusion, and the heart of a little baby it

gets clinging to mom and dad. This is the sinless, perfect son of

God clinging to his father and saying, really, I have to bear upon

myself the sins of the entire world. And they were so great and so

gross that he just said, Father, if I must drink the dreams,

if I must drink the bottom of that bitter cup, then so be it.

But my human nature cannot handle it. And his sweat became as it

were great drops of blood. I feel like he was communicating just as the

Mother of Jesus was communicating with him at Calvary's Hill, just as John was

communicating with him at Calvary's Hill. Don't you think the question had been asked

to what about me? And John was saying, where are you going?

That's why I said, woman, there's just son and son, there's your

mother. There's gonna have to be something. Feel this void and feel this

gap because of the vacuum that you're about to feel what I'm ripped away from

you and out of your arms. Come on, now, does anyone tak

to There was a try in the midst of this crowd about sixty. I

only see three weeping people so far, but I pray before it's over with,

we'll have from her than three people we can because of other things of

Christ and dirt, her fallen humanity. On, yes, come on,

take with me. There could not have been as dry eye. Mary Magdeline

is falling her eyes out to cross. Mother is falling her eyes out.

These cousins are bawling their eyes out. Can you feel the pain or your

cold hearted? Has this word made you? Nah? Has sends us to

the pain that we caused Christ. It was our sins that caused this breakup.

It was our sins that caused this heart acre. It was our sin

that caused us death. This prinsufficient spell ya talk on? You can't feel

on the pain. Don't come on now, not hardly, not likely unless

we get into spirited. We cannot even associated with these feelings. But I

know that Christ is a priest that can't feel with re hurt. He can

expirit it, he when you hurt, because he's already feel it. He'd

come on. Now. We have had a hard time, s and some

of you now it's more than true or weeping. I want you to know.

We must have a good cry halprim now and then you gotta revisit Calfrey.

You gotta get your hands and then there prints again. You gotta trust

that fence to in his river side again. You've gotta have a good cry

every day there you're gonna stay pure and heart and holy in mind and spirit.

You're gonna have to be broken. John had spent three and a half

years with Jesus, and in three and a half years he had grown to

love him so much. How long did it take this man John to love

him? For what I can deduct? And if my deduction is correct,

when Jesus walked on the Sandy seashore and he talked to John and James and

Peter and Andrew, that was enough. After just a couple of sentences in

a brief conversation. They loved this man. They loved him before the seas

and the winds obeyed him. They loved him before the dead were raised.

They loved him before blinded eyes were open. They loved him for who he

was, before he started doing the things that he did. Come on now,

and so for three and a half years, there's no doubt his love

had grown. And I'm sure that all that we're standing there at the put

of the cross, we're weeping. By this time. Ecclesiastics three and four

states that there is a time to weep, and in every Christian's life,

but especially the sinner's life, there should be a time for weeping. How

many can say that you've had times of weeping already one hundred percent. This

situation, have to put it across, is not a group hub moment.

It's not a group of kind of a situation. This there's a group of

people huddled together and they are shed at tears with each other. I want

you to know what The Howell family is all too familiar with things like this.

We have experienced crew pumps. We had a good time in a group

yesterday evening. But we've also had times of a great tripelle and brokenness and

weakness and weeping. I read remember after my grandson Jeptha died, huh.

I remember having to go from the hospital to fether Jeribaiah's house where human brother

Jessea would be leaving for work soon the sun was coming up. I would

never forget that moment for as long as I lived. I looked at my

wife and said, Meemi, how can I tell Uncle Jesse? How can

I tell Uncle Jibayah that things took a turn for the worst. Sun And

then came outside her to go to work. And I just pulled up and

they're meeting us earth shaking their head. They knew if everything was okay,

Dad would not be there. And everything was okay, Mimi would not have

tears throwing down her face. If everything was okay, Dad would not be

getting out of the vehicle and walking us around her to the backside of the

church and coming backside of the truck. I want you to know, it

was everything that I can do within me to say. Boys Chett did not

make it immediately. Jesse's quite down and he grabbed his head and jere My

stun on his heels and took about fire steps, trying to escape it time.

But there was no escape part. There was no running product. And

Jesse stood up and he said, I don't understand. I don't kid.

At time everything was okay. I said, so there won't be things in

this life that we would never understand. I'm pretty cartoonia here this fun.

I said. There is something but time, the weaking. We don't like

it, but there are time believing. This ain't a shouting message, isn't

you? But this is a heathen message. This is a helping message.

You see, Brother Nathaniel's oldest son had gone on to be with the Lord.

I didn't understand it when God chose to take brother Royd Dampier, brother

Johnny Platted, Brother Jean Wootton, brother Robert him Sinster, Dorothy Dampier.

The list goes on and on and on of people that I have buried that

will right him in and women in this church. And I want you to

know there were times in my study that I said, Lord, I sure

don't understand it, but I know better than the question you because your ways

are past finding out. And I have wept and cried when nobody else was

looking. Because I'm the pastor. I'm supposed to stand at the head of

the casket and have everything together. But brother Nathaniel, they don't know what

goes on in the pastor's office whenever he's telling God, I can't preach this

funeral of somebody that I greatly love without breaking up and getting shook up and

having to go sit down with the deceased. Deserves better than that. Oh,

we take for granted the burdens and people in this building are shouldering those

that seemed so strong, those that seem so powerful. We don't know that

even the strongest of soldiers sometimes walk away from the battle peond it and they

kneel down and cry and pray to their God. Even the apostle Paul,

he prayed, Oh, come on for the church, He said, the

care of the churches about more than I can bear. David, the beloved

King of Israel, when his rebellious son Absalom was killed, how he said,

Oh, Absalom, Absolum, my side, my son, Absalom.

When God I have died in your stand, I have some of my side.

David's leave. Dave was crying, what about me? And by and

his brother brought the part that the wall had been crumble and there's nothing but

debris, and brother and me and my cry, and got uncomfortable in the

presence of the king. Why did he cry? Because walls have been broken

down and the cats have been burned with tiler sakes a god when you get

have burned for old topkin a cost truth and righteousness, that old top holding.

As somebody says, this church failed, This church compromiser and there can'ts

have been burned ever induced the asses. You are a reaper. There is

a time of weeper because people are compromise. There is a time of reaper

because holds are poking. There is a time of weeper because life has been

shattered. David said, the summer said, it's I'm thirty and five.

Weeping may endure for the night, but joy cometh in the morning. Some

of our problems could be solved by just a good cry the forsaken language.

You have chosen not to soften your hearts and with yourself under the mighty hand

of God. The reason why David found repentance that he Saul and Saul could

not find is because he truly had to repent at heart and he was sorry

for his sins. He owed them, he saw them for what they were.

When you see it was your sins that held Christ to Calvary, nothing

else, and the mallet of the Roman Centrium, but it was yours you

will buy. There is the time to weep, and you won't dry it

up when it begins to blow. I'm not talking about crocodile tears. I

preached that sermon on the goal, and as I was preparing to preach her

this message, I said, God, I've never needed confirmation from message.

I just snobeyed you. But if you don't mind, would you confirm this

morning's message? And what along after that? Sister Sheryla she sent me a

text message of said pastor, I'm listening to crocodile tears. Oh my,

who want a message? I said, thank you God. I didn't even

tell Sister Sheryla, and she had confirmed this morning the message. I'm talking

about genuine her tears. I'm not talking about her. That good brother among

the sidings and knows how to country himper when questions and feels sorry for himself

and roller and setting because can you get an ice cream on his brother's birthday?

But because he didn't get a ton of trucker on us birthday. I'm

talking about realizing that Todgy I'm talk and despicable seeing is Cola Calfrey read that

his feet like the woman did. She knucked down his feet, that she

walked washing his feet time without whatever tears that she worked in with a long

hair that she had. I preach it to you this morning when it is

the last time you had a real genu cry. That's why the problem is

you're getting a little bit teary eyed because of some gospel music artist's choice of

lyrics in a song. You get a little bit teary eyed recalls that Jason

Kraft singing or some other gospel music artists. But I'm talking about when those

tears began to come from the depths of your soul, and those natural tear

ducts that you have began to perform, and you thought they were trying up

and you saw. You know why you don't cry real cry, a real

cry. You know why you don't cry genuine tears because you're not genuinely sorry

and genuinely remorseful. Because if you truly love somebody and you lose that person,

oh, come on now, you will cry over it. And if

you truly loved yourself, and you truly died out to yourself, you will

cry how sorry that old nature was, and thank God for that new nature.

Come on now. The situation at the foot of the crossing, it's

not a group hop kind of a situation. There's nobody to pare it there.

Everybody is genuine. Now, every prayer is uttered, it's heart pel

to everybody, means ever sentence that has spoken, or come on now,

I feel like those that stood at the foot of the cross beginning to weep,

And it was a payer to Ah that they cared dequip for the one

man who was hanging there on the center and wouldn't cross. These tears would

not the doll tears. These were real tears and should not real people with

a real love for someone else. All of us have heard the salt that

goes like this, And tears are language. Often you wonder their right,

tears coming to your eyes and nervous. Seemed to be much for him that

you can stand. But God is standing near, He sees her fallen tears.

Tears are language God understands. I prayed in the spirit before I prayed

for a brother that was lost. I prayed for a prayer that was lost.

I prayed, and the Spirit help my dervities. I prayed, and

the spirit gave utterances. And there were tears in the mensa that I want

you to know. It was a language being manifested that the devil could not

have interpret It was a language devil could not understand. Choking in David or

another line. As long as the tears falling, they come on now and

you and tease us. They got some kind of language going on, as

long as a genuine tears fallen. But am I crying in vain? Not

a as genuine. So now we're up to about six that have cried.

Psalm's fifty six and eight says concerning those tears the summer should thou'll tell us

my wonders and put us my tears into thy bottle? Are they not in

thy book? Are they not in thy book? Thou collectest my tears and

puttest them into a bottle. During our meeting, after one of the morning

service speakers preach, I saw a young man by the name of Brother Christ

for praying, and he was crying. At just some time I went over

there to pray with him, and he stood up at the while and he

left a puddle about four inches in the amateur, And that's a pretty big

puddle of tears. Four inches in amateur. I'm telling you, he shed

some tears, and Brother Jesse, I started to reach down and pull out

a clean next out of that box, or I started to reach into my

pocket and pull out a handkerchief in order to dry up those tears. But

then I heard what I felt like was the voice of God to set and

just leave him there. Oh, that there would be tears on my altars

again. And that's the inspiration for this and more than some message. I'm

telling you, We've had a good time for the last thirty minutes, and

I want to remain at thirty minutes to be just as good and just as

when is the last time you had a good cry? You know what?

That you've messed it up? And said, he said, I feel like

my soul has been cleaned, Sir, I feel like that my soul has

been rosha, my soul has been made clean. Oh, whether Jesse,

God let me know that those words of song fifty six and nature had rotten

through. And then tears wouldn't be put to in a bottle, and that

they would be held in a riding a record in heaven right here where your

bobbles out to whether Jessie is where the four rich diameter puddled tears was.

The ag fox system might have soaked up those tears, but I want you

to know Heaven soaked up those tears as well. When's the last time you

had a good cry? My preaching old he the forsaken language. It's not

that we have forgotten what we need to do. It's just that we are

forsaken opportunity after opportunity to come to the altar with urkanness, and in countrieson

of art and the same God. I am so sorry, Hey God,

I am so sorry. I don't want to disappoint you Lord. I don't

want to hurt the Lord. I don't want a failure of God. I

don't want to crucify you again the Russia. I don't want to make a

die again. Anew Oh, come on now. The Sama said in Saw

thirty four fifteen through eighteen, the ayes of the Lord her upon the righteous,

and his ears are open unto their laughter. No, it says that

his ears are open unto their cry. God's got you, God sees you.

Those tears are a language that God understands and the enemy does not.

There are linguists who cannot put some prayers into words to be effective for you.

There are auditionaries and the sources that just do not have the words that

you need. When you are in times of grief, calamity, and sorrow

and distress or despair, you just cannot find the words. Why don't you

try brokenness? Why don't you try contrition? Why you trust that God has

I know you're are open to me expressing myself to tears. I know your

eyes upon me, and you deliver me out of all that of my troubles.

It goes on to say the Lord is not into them. They're a

broken heart, and says such a as be of a contracted spear. It

when we find our marriage is broken, when we find her our relationships of

broken, when we find our doubling style it, when we find our self

grieving, we can find her a breakthrough in that brokenness. Come on,

now, when you're bruce, when you're baughter, when you're broken, you

can find a breakthrough in that brokenness. I'm telling you you ought to use

tears to fight a battle. I'm not talking about crocodile tears. I'm not

talking about the most suism or hypo. I'm talking about through cottonist sorrow that

workers repentance as a biblical example of a spiritual mother and Rachel, the matriarch

of Israel. You have Sarah, which is also recognized as a matriarch over

Israel. Then you have Rachel, whom a Jacob greatly loved. Oh yes,

Rachel had two children, and Leah had some, and the concubines had

some. But whenever you find the scripture needing to recognize somebody as a significant

person that would weep over the heritage of the Lord, or the offspring of

Rachel is chosen. Rachel is seen or weeping, not in that present hour,

but the matriarch Rachel can be pictured as morning over Israel. Or you

always pastor right here, kind of like a pastor weeps over your family's situations

and weeps over your sickness and weeps over overseeing things. But God weeps over

the pastor's shoulder. And preacher, if you can ever get the heart of

Kaga, you will find yourself weeping. I'm for preaching on Hell. I'm

for talking about the longevity of Hell. There is no privity to Hell.

I'm for talking about the awkwul torments of Hell. I'm pre warning people of

Hell. But Church, you'd better preach it to over tear stain daughters.

Head over to your state notes. You better preach hell with timidness, not

mitral bless. Somebody is collect but you broken hearted? Somebody is called how

don't want anybody to go to hell? Just to call to somebody ain't going

to hell? Murder makes me to weep. Rachel weeping over the lives of

fallen Israel, weeping over fallen Israel, weeping over boxlet children, weeping over

prodigal sons and daughters, bobs Dad's Jesus Caesars tears, the mothers of Israel

weeping over a church going through a trial, the mothers of Israel weeping.

Y'all will remember concerning Jesus's birth, there came a time that Herod wanted to

destroy Jesus, so he destroyed her all to those young children there were two

years of age and under and marrying, and Joseph escaped with the child.

They led into Egypt. But the Bible said in Rainbow there was a boss

heard the mother Rachel, the mother of Israel, Subott, the matriarch.

She's weeping meeting. Every mother that had a two year old son in that

region is weeping for right now at that moment, and every mother is weeping

at this time. It's not a forsaken language. And this time, huh.

Everybody's saying things they would not say to somebody else. They cannot express.

The reaper and the acony will come out here. It's bloody son that

he is staying with a blood of Rathfel's children. I'll come on Mom's and

Dada. You don't want to det a sing to be staying with them,

proud of the childer don't know. That's why we weep in the altar like

we weep. This is why pastors came and trying to study. Look they

do. Mother, do you really want to go back? Father? Do

you really want to go back? Some of you new convertse do you really

want to go out there and let the devil destroy your children? I'm talking

to your new converence right down. I'm sure. When Joseph's and Mary received

news via VI the Bethlehem wireless into Egypt, and they said, you two

escaped, and so did the Christ Child. But there's many others. It

didn't. Brother Jesse, I'm sure Mary, said Joseph, all because of

us, and all because of the package. This hurt. I'm telling you

the kind of heart that Mary had. She wept. She wept for the

neighbor's child. She wept for those that she saw there in the census and

the taxation. She wept come home. Now there's a whole lot of weeping

going on right here, right now. You see, Karrott had ordered at

the Roman executioners and the soldiers fall upon the lives of every todd their male

child for the age of two years and under. You know, the prophet

Jeremy also one time when he was preaching, he reached with this example of

Rachel the matriarch, and he said, there is going to come a time

when this nation will be conquered, and I'm telling you you're gonna be carried

into exile. And the Bible says that whenever they walked past the cemetery,

so Rachel would be here, herr the weeping for her children and her offspring

wouldn't they walked past the cemetery, so the offspring of the deceased, because

the enemy had taken her life, another Rachel would be weeping the same way.

The woman wept up whenever David allow her sons to be carried off and

strode out to She beat back to Prosser ChIL. She wept and cried day

and night. He can't count my baby. So I'm telling you prom myself,

Bracket, I cry for them. That is a language that God understand.

Tell them, Devil, he can't have them. Tell her, Devil,

he can't hide that boy. Tell her he can't hide that bother Della,

you can't hide my family. Rachel wept as her offspring was carried into

captivity. Rachel was now weeping again, through Mary and multiple others, at

the loss of toddlers being slaughtered mail children. You read our text again,

John, chapter number eleven and verse number thirty five, say it with me.

Jesus wept. There's just some things you just can't say. There's some

words that Jesus refused to speak and concerning the closeness of his relationship between him

and Lazarus. You'll find as you're reading the Gospels you'll see the intimacy between

Christ and Lazarus, just as there was between John and Jesus. And Jesus

walks over there, and brother Roquep, he just weeps. That's all John

could say concerning the loss of life and the loss of love that Jesus experience.

That because when others were pushing him and his ministry away, Lazarus and

Mary and Martha were bringing him in. Yes, the son of God knew

exactly what he was about to do. Yes, the Son of God knew

that Lazarus is not dead but sleepless, although he's got to tell the mortals

he is dead, plainly, Yes, come on, I'm gonta feeling good

in my soul. But Jesus felt the pain that Mary and Birth have felt,

and the man nature of Jesus felt the pain that they felt, and

he just wept. I'm preaching on the forsaken language. Jesus used that language

by the gabel. There's nothing else for John the right to other than Jesus,

who have come on. Now, disciples are standing there. Jesus just

said, Peter lit It borrow your mantle or a minute, and just wept

and come ons to oh, come, on weep, and it's not just

a little cry. There's a weeping, the heaving of the shoulders up and

down, the convulsion of the body. And Jesus was hurting them, and

Jesus was suffering. Jesus was feeding in the loss of life and death like

you and I have felt. Come on, now, I'm talking to somebody

getting this fielding him. It is the last time you had a good cry.

Oh why in Jesus weep like this? The next birth beyond o tex

gives us the answer. The Bible said that to Jesus looked him sad,

Look how greatly he loved a philoscerous from Yes, Mary and Martha had been

grieving the loss of their dear brother. They were familiar with Jesus. Jesus

was familiar with their loss of life. Jesus knew very well the Laosphrus would

be restored, but he still brought that pain that brought great heart acor and

heartbreaker. I'm talking to somemer in this feeling. This man and her heart

has been broke up and twained. God understanding, they ain't nothing that needs

to be sad. Tears a heart enough, I said, tears ah Aina,

I guarantee if my wife dropped it at the morning, or one of

my sons, they don't need to be nobody or my daughter come over here

and try to say talk to me, you'll feel better. I don't want

straight up tell you take your hide out of here. Let me sit in

silence, and let me walk away alone and let me cry. I said

a little while ago, when I lost that grandson, I had to hold

it together for a while. But I've been out there to that cemetery too,

Brother Nathaniel, when nobody's around, and I said, I don't understand

it. I don't question God. I don't get better at God, but

I don't understand it. And Buddy, when you melt to your knees and

you say God, I don't understand. I just love you. Lord.

It's no for me to understand there's a communication going on between you and God.

And I know some people that are part of my life that when the

tragedy happens, his sister wood was to die to morrow, don't come to

me, try to talk him back forward grill or talk about chicken, or

talk about this, or that I'm gonna deal better with us inside. And

then I'm gonna walk outside. I don't need nobody's stalking or I'm gonna go

out somewhere and I'm gonna stand somewhere and I'm gonna just talk to God like

she's doing right now with tear. She ain't speaking a sentence this whole message.

She has a spoken a word, but she's crying through this entire message,

and so have some others. I saw a sister Candice Factor at some

point broken about these things. I'm telling your brothers, when is the last

time you had a good cry. This generation has made us cold hearted and

cruel concerning these things. But I'm gonna be left alone. I'll tell you

that sister hand of Sister Whoop, Trump's dead tomorrow. I'm gonna walk outside,

stand out under the tree, and I'm going to just get by myself.

And don't expect me to laugh at your jokes. Don't expect me to

want to talk about fishing or even about her cooking for a good while,

because I'm gonna talk to my God in my grief with that high priest that

is acquainted with those kind of feelings and those kind of emotions. Come on

now, and Jesus stood, there are ya getting this now, Come on,

old hearted snakes, Jesus what. We're supposed to be warm heart as

sheep, Jesus what. And Jesus is reaping right now. He's reaping over

the loss. How do you know this? He's already done it. He's

made intercession for all he's suffered. And what's He's not up there crying right

now, But I'm telling you he took care of it. For every generation,

there's a crying savior. For every generation. There's a loving savior.

For every generation. There's an understanding, your saving. For every generation,

there's a saving and cosa exactly how you feel. The prophet Isaiah prophesied that

Jesus would be acquainted with grief and sorrow, that he would not be unfamiliar

with our softness. We must not be able to relate to these people's feelings

if we're unmoved. And that's when I say, God, if I have

forsaken that language, if I can no longer weep, help me to week,

the apostle Paul said in Acts, chapter number twenty and thirty one.

Paul said he did not seize night or day preaching with tears. David broke

down and wept over absolutely Nie, and I broken and wept overfalling a crumble

walls. I find it where Mary wept. Mary magnually wept Apostle Paul,

in several instances wept the forsaken language. You will begin to communicate with your

Master in that language when you have true God, this sorrow, true brokenness.

And I feel a sweet presence of God at this place. I don't

think Mary said, Oh well, Joseph, at least it wasn't Jesus.

Let's stand. I've got some more to priests, but I feel left.

The Holy Ghost would have to slow down here. I know that we don't

believe in something called decremancy. You can't go to a cemetery and talk to

the deceased. A great friend of mine recently lost his companion. He said

that the grief was so great and the sorrow so strong. He said that

at times he would collapse upon a stone and he would find himself trying to

dig her out. No names have been given, but he would come to

his senses and say, I can't do that. So I have asked me

over the years, do you believe you can talk to your deceased loved ones?

I said, no, it's necromancy. You don't talk to the dead.

You don't conjure the spirits of the dead. What about it when the

Witch of Indoor conjured of the spirit of sam John Exactly, you don't play

with the spirits of the dead. But to encourage you that have wept over

deceased friends and family members, you can talk to the Lord of the deceased,

the one in whose presence they arguing, there's coming to day when we

will sorrow no more and weep no more. Brother Jesse, would you come

to the pianom. There's a good, good, good, sweet spirit in

his place. This morning, the forsaken language we sing a song and sending

that red vack hymn. Nor for the mourners. Bench will have no place

at all. There will be no more tears over sinners, for the sinner

had refused that he to call. That breaks my heart because I've spent my

life trying to help sinners find Jesus. To realize, Brother Aaron Wood,

They'll come a time when there will need to be a text taker. There

will need to be a sermon prepared or a message preach, and the prayers

for the sinners will be in vain. So this tells me I better pray

now, I better week now. Revelations twenty one and four says, and

God shall wipe away all tears from their eyes, and there shall be no

more death, neither sorrow nor crying, neither shall there be any more pain

for the form of things or passed away. If you study the scriptures from

the front of the book to the back, you will see that there appears

to be times in heaven when there is weeping and mourning. So sometimes when

the preachers makes a blanket statement, we've all done it, there's no tears

in heaven. That's correct to an extent. But there does come a point

in the New Jerusalem, that new city, after the Great White Throne judgment,

after all the other things, there does come a point, Brother Jeremiah,

when tear ducks are no longer needed. I want to get Brother Samuel

and Brother Kayla to get these boxes of clean X. I want you to

walk around in hand every person of klean X, Brother Roquat. They'll come

a time when there's no handkerchiefs or cleanexes needed, no tear ducks needed.

A some at some point in time, an eternity, sister broke up.

There will not be any clear noches around the altar bench. It will only

be praised no longer. Morning prayer Psalm thirty and five said, weep and

may endure for the night, but joy cometh in the morning. I want

to remind you of something, and it's a fact. In hell there will

be weeping, wailing, and gnashing of teeth forever. But in heaven the

Lord will take those tears that have been placed in the bottle. When everybody

look at pastor for just a second, your tears are in a bottle.

Every time you cry, every tears, see that, see the tiger's falling.

Everyone is collected and put in a bottom. And there's a record.

But there will come a time, brother Samuel, when those bottles will be

tucked away, and the record books of tears will be following away the forsaked

language, not to forgotten language, the forsaken language. Jesus is going to

say, Father, there's been enough of this brokenness, has been enough of

this sorrow. I'm finished with it. I don't want to lose another Jeptis.

As to Rachel, I don't want to lose another Johnny Platt. I

don't want to lose another gene Wood. Those are my words, those are

Jesus's words, Brother to things. I don't want to see another kid and

dial cancer. I don't want to see another wife lay over a decease spouse

again. In the church, the forsaken language, I can see it,

as Jesus tells the angels, I got it. I got every record,

every moment, every experience, and every tear. Put it in a file.

There'll never be a need for that record book or another bottle of tears

again. If you have forsaken an opportunity to be sorrowful for your sins,

why don't we just embrace that opportunity this morning? If you're broken hearted over

the loss of a friend or family member, who let's just embrace the opportunity

to communicate with God this morning. Can we all find a place to pray?

Brother j see just obey the Lord, the forsaken language. He sees

those tears. He wants to comfort you. He wants to comfort you.

That's what Jesus said, Johnna. Notice he's gonna be your heart on you.

But the comfort is coming, Joy, The comfort is coming, john

The comforter is coming John. He'll come from John Church. Jesus will walk

the ways tears and tears are the lands. He see your cheese and he

stands with the far God. We man and take m bod jes God.

Often we walk, blurt cheese, come into che bird on to be but

more than week can stay. But God, he stays with me. He

sees your part of jeans. Jeer that God she sees a team. He

sees your teas, that he is a fas God aween shot with man and

time you by the head. Jesus and God stand God we along with man,

and he cakes him by the head. Jesus gods with flee. That's

live. You call this the cheese used to flow. Things have not turned

away. Cheese had play. God won't forget cheese. All the strongs our

dream Jesus way. Godderstands and he see the teens broke ga. He see

your tea and he's stay your ween. The far God awe alone man and

jakes him by the cheeses. The God stay. He s the cheeses the

room looking call it so he your cheese and hessen they far God alone with

man, and it takes somebody Jessen sack. God stand he chake somebod chessslin

black God stands chess a slack stream. Yes, she can see the cheese

can ball art. He sees your teams. Then he is him. We

they a God, weave along with man, any day him bad. These

are the God there