Sermon
It's For Your Joy - Bro Jeremy Howell 8-18-2024
Publisher transcript
Transcript
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Look at your neighbor and say, hey, neighbor, this is
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for your joy all right. If you have your copy
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of the King James Translation of kJ T, would you
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turn with me to the Book of Second Corinthians. May
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I direct your attention to the first chapter and the
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twenty third and twenty fourth verses.
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That twenty fourth.
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Verse is the last verse of the verse chapter. We
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will venture further going down to probably the fourth verse
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of the second chapter.
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After we stand for the reading.
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Of God's word, I would like for Brother Jesse to
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turn with us to the Book of Hebrews. May I
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direct your attention to the twelfth chapter and the eleventh verse.
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Brother Nathaniel Luke, chapter number twenty two versus number twenty
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five in twenty six, you won't look great this morning?
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How many of you have been good to the Lord?
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In recent days? You've been good to the Lord? Any
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of you can say that the Lord has been good
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to you? All?
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You're quicker to answer that. Praise the Lord.
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We missed Sister Neeli this morning, and sister he'll Brother
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Nathaniel lut chapter number twenty two versus number twenty five
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and twenty six, y'all listen carefully as our brother reads
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these scripture verses, and he said, unto them, the kings
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of the gentiles exercise lordship over them, and they that
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exercise authority upon them are called benefactors.
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But he shall not be so, but he that is
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greatest among you, let him be as a younger, and
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he that is chief, as he that doth serve. Brother
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Jesse Lout Chapter Hebrews, chapter number twelve, verse number eleven.
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Now, no chastening for the present seemeth to be joyous,
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but grievous. Nevertheless, afterward it yieldeth the peaceable fruit of
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righteousness under them, which aren't exercised thereby.
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So no time of.
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Correction seems to be a joy as occasion. But afterwards
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it will yield. It'll bring forth wonderful things, peaceful fruits
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of righteousness. Let's stand for the reading of our text.
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Second Corinthians, Chapter number one, Verses number twenty three and
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twenty four. We will probably continue reading the Bible. Says moreover,
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I call God for a record upon my soul, that
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to spare you I camenot as Yet unto corinth notice
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that to spare you I came not Verse number twenty
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four not for that we have dominion over your faith,
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but our helpers of your joy.
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For by faith ye stand.
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Notice the latter part again, but our helpers of your joy.
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For by faith ye stand.
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But I determined this within myself, that I would not
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come again to you in heaviness. In other words, the
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next time I come to you, I want to be
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able to come with a smile upon my faith, and
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not with my heart broken Verse number two. For if
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I make you sorry, who is he then that maketh
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me glad?
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But the same which is made sorry by me?
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And I wrote this same unto you, lest when I came,
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I should have sorrow from them of whom I ought
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to rejoice, having confidence.
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In you all, that my joy is the joy of
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you all.
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For out of much affliction and anguish of heart, I
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wrote unto you with many tears, not that you should
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be grieved, but that you might know the love which
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I have more.
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Abundantly unto you.
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People had misinterpreted and misunderstood what Paul had said, and
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his heart had been broken because of the slender.
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And the gossip that ensued.
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Let's pray, Heavenly Father, we love it, we praise you,
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we thank you for your goodness.
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We thank you for your mercy. We do thank you.
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God for saints gathered together as such a place, the
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House of God. I pray that you would annoyt this
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thy servant said of God at my mouth, and help
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me to say only the things that you would have
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me to say, nothing more or less than anoint the
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ears of this thy people, that they might hear what
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the spirit of God says.
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Or to this church Lord, not of my words, but
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of your words. Let them hear.
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We pray.
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Let these sayings go below the shoulders, go into that heart.
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God saturate the spirit and the soul of this precious people.
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We may ask you, God, even now, if you would
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allow us to depart this place joyfully and non sorrowfully.
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In Jesus' name. In the church says.
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Amen, I want you to look at your neighbor once
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again and say, hey, neighbor, what he's doing is for
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your joy, not for his joy. Again saying what he
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is doing is for your joy, not for his joy.
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Hey may look at verses number twenty three and twenty four.
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Again the Bible said, moreover, I called God for a
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record upon.
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My soul that to spare you.
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I came not as yet unto corinth not for that
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we have dominion over your faith, but.
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Are helpers of your joy. For by faith ye stand.
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Our text is founded a New Testament book of the
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Holy Bible, the Book.
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Of Second Corinthians.
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This book is known as an epistle of the Great and.
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Beloved Apostle Paul.
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The Apostle Paul wrote two letters or epistles, which he
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addressed to the believers in corinth Believes that believed in
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Jesus Christ as Messiah, the one that had come as
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the redeemer.
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Of mankind, the Son of God.
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Believers people like you and I that had gathered together
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in the local assembly.
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In that place designated for worship of the King of
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Kings and the Lord of Lords. Apostle Paul addresses and
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directs the words of these epistles to those people. Now
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you must understand that these people are the product of
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the Apostle Paul's ministry. He had entered into this realm
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or this region, and he had pioneered or planted.
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A church, and the church was not surviving, it was thriving.
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But after some time, I believe, after a year and
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a half or so, Apostle Paul had believe this area,
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and him being the missionary that he was, he ventured
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into other parts of the world. And after some time,
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while this great Man of God is up in a
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distant place ministering, he receives word from members of this church.
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A selected courier had brought him.
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Word that there were some problems in this local assembly.
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You don't remember a time with the great Apostle Paul said,
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One of my greatest burdens is simply this caring for
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the flock of Jesus Christ, being an overseer of the flock,
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being that church planner.
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Not only that church planner.
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But to be the one that follows up and checks.
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On the progress and puts his finger on the pulse
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and sees if there's been any spiritual progress or any
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developmental issues.
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How many of you know that we need more of
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this today. I feel like if a lot of ministers
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or pastors were to do more of this, that congregants
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would say he is micro managing us, or that he
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is interfering with our daily routines and activities, and that
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he needs to mind his own business. But as you
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study the writings of the New Testament, a lot of
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those writings of the Apostle Paul. In fact, I believe
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he wrote more than half of the writings that you
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find in these New Testaments.
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And there is no doubt that the Apostle Paul.
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Certainly had wonderful credentials and was undoubtedly qualified to be
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such a person to put pim to parchment and to
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put in writing specific in struggles and goidelines for members
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of the early Church. In fact, could he not say,
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as I preached several years ago, he had experienced a
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spiritual metamorphosis.
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How many of y'all remember that message that I.
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Preached on a spiritual metamorphosis.
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I thank God that Apostle Paul could.
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Teach and preach from a personal experience.
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He too had once had his eyes closed.
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Relention, specifically, the relention of Judaism had put blindness on
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his eyes. And you will remember that the Apostle Paul.
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Said, spiritually scales had fallen.
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From his eyes, and he was able to see things clearly,
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one of them being he was able to see that
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Jesus Christ, in fact, was he that was.
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To come, and that he did, and that he.
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Was crucified and buried, and that again lay in a
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borrow two for three days, and after three days he
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was resurrected the great Apostle. Paul became an apostle because of.
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This experience that he experienced on.
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This road he called the road of Damascus. Most of
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y'all will remember that in his hands he held permission
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slips to persecute Christians, all said, to bring them back
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to the elders of the.
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Religion of jeu Naism.
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And the government officials of Rome had turned a blind
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eye and turned their head to this severe persecution of
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this new power religion of Christianity. And Paul was having
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a heyday persecuting people such as you and I and
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people that had been converted from a Judaism and pagan
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religions unto Christianity.
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And so Paul is speaking from personal experience.
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How many of you today can say, I have a
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testimony to give to that person on the.
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Street that is bound as brother Nathaniel dead this morning.
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I can say I was obedient to the heavenly calling,
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and I sown out to Jesus he owes me lock
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stock in Beryl. I took this as his word, hook
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line and sinker, And so as apostle.
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Paul watched the formation of the Early Church, and.
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I'm thankful that he's still forming the church, and I'm
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thankful that he's still providing insight and instruction to his people.
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Speaking of the Lord and the writings of the Apostle Paul,
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has anybody in this fielding figured it out yet? Has
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anybody else arrived yet? Has anybody else received instruction from
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the Lord that is so good that you could share
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it with others and put it in writing, and that
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that writing will continue to be passed out from generation
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to generation.
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Apostle Paul was such.
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A man, and the Holy Girls moved on him, and
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he was miraculously converted and transformed. Also, he received instruction
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from Heaven, and those words have been preserved for you
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and I to look upon right here this morning. And
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we've witnessed something going on that breaks my heart as
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a pastor to some eighty people plus or mind us
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at times. Apostle Paul was a pastor, a missionary, pastor.
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Of bishop, and overseer to so many people.
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And he's experiencing show emotions because of those who had
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been converted after him efforts and after he had exhausted himself,
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had spent himself as he used those words. He is
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now having to defend himself because certain people had watched
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the way that he had preached to these people when
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he first came to Corrypt and they had misinterpreted and
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misconstrued and Twistan or the Apostle Paul had said. In fact,
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he had to lead disheartened and disappointed and go on preaching.
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But that does not mean that he did not leave
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part of his heart there. Yet, does not mean that his.
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Heart was not still beating in this region where this
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church was had back.
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Men like Timothy and Titus.
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Oftentimes they were quit to find out where Apostle Paul
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was or where he was going, and they would meet him,
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or they would schedule appointments to meet him, sometimes simply
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to tell pod what was going on at the home church,
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at that certain church that he had establised himself. I'm
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telling somebody in this building right.
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Here this morning. God is doing this for your joy.
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God gave apostles and pastors and teachers for.
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The perfecting of the saints.
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Yes, that you might growing grace, that you'm growing the
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knowledge of the Lord receivor Jesus Christ. But it is
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not for those men to lord over you. It is
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not for you to be intimidated by their title. Yes
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you should respect them and their office. Yes you should
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respect the spiritual authority that they have. There is no doubt,
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without question, the Apostle Paul was who he was by
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the grace of God.
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And there's no doubt presence of this morning. There people
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taking certain pushers and certain.
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Positions because it was for Ordain and God for them
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to be in that pusher of that precition in your
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presenter this morning. And I'm telling somebody under the Sona
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for my plesser, there's long as you have a bath
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in that body, as long as see in voluntary muscles
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of the longer to get the puction and continue to fuction.
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You are such at the spiritual authority. Now, not just
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any relents.
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Leave your qualogizing for someone that is doing it from
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your cloth, for some water that is doing it from
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your joy. I know there's a lot of religions and
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a lot of religious leaders today that are not doing
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it for the jail of the parishioners. They're doing it
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for there of their sapa.
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It's everyt we hear this and that take a place
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and we say things like this, they were in it
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for either for the wrong reason.
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Well, I want you to know, Apostle Paula's not in
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this for the wrong reason. Why are you in ministry?
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Why are you in the church? Are their multerior motives.
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Some come to church to use it as a social club.
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They gather together for friendship.
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Some do it in order to think different concerning some
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things they perceive the preaching of the pastor, or the
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advantage or the teacher. It's just something to encourage them
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and help them get through another week.
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I want you to know that Apostle Paul knew that
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the situation was desperately the dire and that he had
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to offer spiritual guidance to these believers, whether they.
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Wanted it or not. Now, Christians of this generation are
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no different than the.
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Christians or the Apostle paulsa generation. We need a guiding
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hand and we need someone to put us in the
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right direction in that day. Who was better to provide
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such a service than the Apostle Paul, or the Apostle
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Pere or the Apostle John in this day and hour,
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he is really qualified. As christianities are preachers and pastors
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and teachers and evangelist.
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I didn't ask you who's got a tie over.
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Who in the seminary and who preaches a religiously.
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Multiple times a we.
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I'm asking you, according to script, say who has qualified
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to present such teachings and such truths as these.
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Apostle Paul was not a conformist. He was not one
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that would.
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Just say, hey, let's agree to disagree and let's keep
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the peace. Apostle Paul is not proposing compromise in our text,
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nor is he saying I choose wipy not to discipline you.
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It is true that the Apostle Paul is saying, this time,
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when I come to you, I have decided against it.
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I'm not going to come to you because of things.
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That have been said.
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I'm gonna spare you, because I'm afraid that when I come,
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I will say things that will hurt your feelings. He
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did not say I would speak and correctly. He did
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not say I would speak inappropriately. He did not say
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I'm afraid I might miss it. But what he's saying here,
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the man that usually did not hold any touches, he said,
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in this particular instance, in this situation, I'm going to
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refrain from visiting you. It's very needful that I'm afraid
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I'm gonna find you in a shapeer that's gonna demand
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that I speak up, and I speak up, and I speak.
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Against her, that God knows her just.
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Exactly how you're gonna take it, Because as you study
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it the first Offistle to the Church of Corinth, as
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you read through First Corinthus, you can tell the reason
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for that letter. You can tell that the devil has
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come in that he's read having her hang the church,
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and a possle parler intervened and gave them these writings.
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Then we read the first cut into it disappointed them.
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And when people got a hold of got serving her.
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When I got a holder of that message, they accuse
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the matter I'm not loving them. They accuse the matter
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I'm being too strong. They accuse the matter I'm not
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having a murder. They accuse the matter I'm not having love.
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They accuse the matter I being the lord over God's flock.
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Rather than lining up and doing right, they found.
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Another church to go to where they can be complacent,
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or where they can lay comfortable in their bed of
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sins iniquities. Paul was a pivotal figure in early Christianity,
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one who initially persecuted Christians. However, after that life altering
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and changing personal experience, after that conversion experience on the
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Road to Damascus, he became an important person in the
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Kingdom of Jesus Christ. How many of you know that
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it's important that you have spiritual guidance and leadership at play.
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In your life. It's very important that whoever it is.
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That has provided such a service to you, that they
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are doing it for your best interest and without ulterior motives.
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You see all of these letters found in.
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This Holy Book, pinned by the apostle Paul or one of.
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His help meet.
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They are offering guidance and direction and assistance to believers
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of that generation and every generation following. Again, do y'all
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get the purpose of appalling epistles? It is to sit
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in the order sings that should be set in the order.
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It is to shrinking out things become and disarray.
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It is the solved problem.
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So that a SURPRISTO I'm telling your brother just saying
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these apolline epistles.
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Wants an overseer.
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Telling your bishops like Titus and Timothy, what you're thinking is.
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Vibe here when you've got saint her, what's a fault?
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Was don't matter? People come here and tell you otherwise,
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say sell doctrine.
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Man, it's the putt in case he calls apostle Paul
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Knew just like that, know her this morning, hen.
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You can't me up her on ice cream and teaches
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her hold the timer.
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I'm telling you, holy ghost here manifestation and shouting his
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clear her that this generation does not appreciated and suction her,
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that he not appreciates her attorney.
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And the certainly despiser church and discipline.
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The Catholic Church used to really wrote a doctrine of
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excommunication to infidels, to hypocrites, the impostors. What happened? What
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has happened to Christianity? What has happened to Protestant churches?
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What has happened to Catholic churches? What has happened? I'm
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telling you what has happened.
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Believers of this generation and the generation's prior to this generation.
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They no longer want to hear servants of sound doctrine.
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They no longer want to hear health fire brimstone preaches.
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They no longer want to hear the truth.
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You see Paul's early life had formed him his midlife
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and his later life. They had shaped him for him
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to be who he was to be at this time
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in history. The last Sunday night I preached a servant
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titled Boasting and what the nor Lord has done, not
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boasting in what you have done or what I have done,
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but that we should boast then what the Lord has
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done and appeared to us this morning that the Apostle
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Paul knew that those new creatures in Christ Jesus.
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Were not the product of him or his efforts.
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They were the product of the Lord of Savior, Jesus
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Christ efforts. I'm telling you, salvation should comes through gracia.
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It comes through paint.
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It talks out of little loss of no the ruby
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red data of Jesus.
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And Apostle Paul. He acknowledges this in our Golden text.
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The last thing he said is for by painting he's staying.
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For by faith, he's staying. You are faith.
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Compel the same way Peter said, compel, that's not words.
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Those are not my words. Here again, those are not
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my words. Jesus told Peter, I'll pray for you. That's
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your pater so nah so apostle Paul trying to reprogram
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the mindset of people that once would have plucked out
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their eyes for him, people that would have packed the
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house to hear him preach, people that would have followed.
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Him to hear him preach.
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But you let one problematic, toxic person within any congregation,
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with any movement, within any tell us you keep looking
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around her and miscontruling and misunderstanding and misinterpreting the motives
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of the preacher, the motives of that local postor, and
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the prolod Who've.
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Got an apostle Paul standing.
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In the pool of telling people, I am heartbroken. I
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am devastating because you believe I'm doing this.
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To morn over you.
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It'll hurt you. This is not why we're doing this.
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We're doing it to help you. Don't put your tall
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This is a pastoral message this morning.
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I may preach along different lines in tonight's service, but
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this morning I felt not cold as a pastor with
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a burden to a people to tell you that the
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time has already come, it's not past its present even now,
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that men will not endure sound doctrine.
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And so Paul is heartbroken. If you'll read these two epistles. First,
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the second criptans you will remember that Apostle Paul had
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a desire.
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To go to Correct many different times.
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He desired to get into presence of these people and
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the teaching, to preach to.
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Them and to help them.
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And I remember this pastor Wednesday night I preached that message,
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or this past Sunday night. Sunday night a week ago,
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I spoken of the Apostle Paul having a desire.
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To go to Rome. And now that your in mind.
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We see the same apostle has a desire to go
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once again to Corinth. But he's basically saying, your attitudes
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will not allow me to count at this time, because
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the Bible said concerning some people, specifically a fool, and
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said if they are oughten.
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Reproved, they will hurt in their neck, and that without remedy.
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Apostle Paul is putting forth a last ditch effort right
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here to say, I'm afraid, did I pod come your
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foolish fires up in alienating's alienated and darkened to the
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placer that you will proceed then to be learned to
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your destruction where you're.
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Hurt and not want to help you.
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Apostle Paul her he's broken hearted her and devastating proticant the.
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People of figure other be Testament Church, the Early Church.
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He's at a place of messing it where he says,
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he I simplicated, o't tayr.
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I simply can'tot speak her.
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That sounds like the rights or the Old Testament prophet
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to your WIA.
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I don't want to meet you in the town. I
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don't want to preaching her. It's gonna follow her, And
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you say the one.
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I can't somebody this morning, you're now be careful being
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on the internet and social media in check grout on
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the conchet man about this, and that it could be
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somebody miss interpeting, somebody misunderstood her, and the poor Lola
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who shut your mind's dolls, or the great Apostle Paula.
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Or something that pre trub that's throwing it for your troll.
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Just let the debt get in the ear of Eve,
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and pretty soon she shut out of the garden to
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be you let the devil get in your mind. They say,
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I don't know why Jesus overturned the tages other money changes.
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I don't know why Jesus overturned the seats.
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Of those It so does.
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I don't know why that brother said that. I don't
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know why that sister justify lock that. I don't know
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why that sonny school teacher exhorted or admonished like that.
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I'll tell you why. It's for your troy iron shopping.
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It irony that it's been.
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Official for us to do somewhere where we can have
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little rough edges shaved off.
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Somebody hear what I've said it you might be in
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this building. You won't be listening more. Don't lie that.
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That just because the pretray says something of untry feelings does.
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Not mean he does not tell her. It does not
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mean who's not a state. Paul was born in Tarsus.
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He's not a novice, and he's not an igorant idiot.
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He was a Roman citizen by birth.
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He was at you and yes. Because he had.
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Dual citizenship, he was just about able to go anywhere
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he wanted to on the planet. That dual citizenship, which
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was a Roman citizenship and a Jews citizenship, that provided
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him with certain legal protections which he could leverage to
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his advantage.
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Paul had a desire to visit Rome, and.
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There were no travel restrictions on his visitation. Here in
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this text we see that Paul has a desire to
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reach the believers to who this epistle is addressed, specifically,
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state of Believers incorrect, and Sister Howell, there would have
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been no travel restrictions at all for him to come,
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But he's not coming. They come on, preacher, will you
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come a preach for us? Sometimes we say yes, and
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sometimes we say no, especially if there's gonna be people
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in that congregation.
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Or a line of listening siding.
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Upon Pault with what is being said. But nevertheless, who
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know who the pipil figures are?
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And eat and ever to the us.
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And we know her who is preaching her the truth,
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and we know her who's not been a politics, and
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we know her can really love her the soul of
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the parison, and those here are the message you.
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Can tell.
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A herd. In the first chapter, psycond Corinthians stood out
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to me, and it proceeds the verse of our golden texts,
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and we read it as we were getting into this message.
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Second Corinthians, one of twenty three said, moreover, I called
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God for record upon my soul. That's a frightful thing
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to do, Paul, But without hesitation, Paul said, I call
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upon God for record of my soul, and he said
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that to spare you I came.
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Not yet as unto Corinth.
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Now we know the Bible said to spare the rod
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is to spoil the child. And we know that Paul
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from his writings, we can ascertain to this fact that
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he was not hesitant or reluctant to preach the truth
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and to separate the sheep from the goats and the
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chap from the wheat, and to call.
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That that is black black, and that which is white white.
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Doctrinally, he was not afraid to cause division and separation.
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It seems to me that Apostle Paul.
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Is explaining why he didn't come at a certain time.
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Apparently his plans change, his plans for them change, and
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his plans for himself change. Our gold and text explain
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the reason for this, not for that we have dominion
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over your faith. Somebody had falsely accused Apostle Paul as.
-
Being a dictator. They had accused Apostle Paul of being
-
a lord over God's heritage. He was no such state.
-
In fact, to he was spitting his health and his
-
financials and exhausting everything that he had inputs and Heltha
-
in order to pour himself into others. In fact, he
-
would not even sit in pity in a prison house.
-
A lot of a Pauline epistles are being written.
-
Why is it a temper Darta who ain't even Pierson house?
-
He's trying to help her. Somebody answer, but that did
-
not keep up the concept combience.
-
And then slammed on us up from my choosing him
-
not being a dictator.
-
I'm telling somebody this morning, strong leadership. It's not hold
-
leads indicted of a dictators out were strong leadership is
-
manifested today just about anywhere and everywhere it is accused
-
to be a dictatorship.
-
Y'all, Let that seat can right there.
-
I love to hear crickets preacher, but if you're look
-
it burse number twenty three, Paul said to spare you,
-
this whole thing's about you. It's not about the preacher.
-
It's not about the pastor. It's not about the vangelism.
-
It's not about the teacher. It's for the perfecting of
-
the saints. Every one of these words in these epistles
-
was about to and apostle. Paul says, it's not only
-
about you, it's about your joy. Now, God use Father
-
Caleb broke cat this morning to confirm and to confirm
-
what I'm preaching.
-
Do y'all believe that it's for your joy? In one
-
place we find where.
-
Chard the Beloved said, I believe it was in the
-
Second of His or John, I believe y're the second book.
-
John said, I have.
-
No greater joy than to hear that my children walk
-
in truth. It is true that A see you do right,
-
and you change and you meet happy life, Sir, brings
-
us great joy. But that's not what it's about her
-
bringing us great joy. That it's about her is Jesus
-
living in you, and get shit up your BACKA. It
-
can exceed out of your life for the place that
-
you could have true joy. The truth is these grintas
-
have been miserable to Apostle Paul planning this church and
-
preaching to them. And these people had infiltrated the congregation,
-
had talked to them, if you will, in the eyes
-
of the supermarket, had talked to them in the city streets,
-
just ran their mouths until these believers had looked.
-
At the Apostle Paul differently. Young men that work for me,
-
you listen to me. Parent carefully.
-
I hope every one of you are in this fielding
-
right now at this moment. I am for right now
-
acting as your boss. But you need to know something.
-
Whether I'm your boss or your pastor, you better be
-
careful or slavering or talking negatively about any.
-
Person in position of authority.
-
And that includes your parents, children, the Bibles and children,
-
or obeying your parents, even the Lord.
-
For this is right.
-
That is the trick that dead father in shorts people's life.
-
It's shortened the lost fan of humanity. One of the
-
promises given us of by car of a long life
-
is if we would live in obedience to the magnature
-
and the commandments of our parents, or come on down
-
while be natural parents of e spiritual parents. Your obedience,
-
it's on you. It's a little haird yes our faith.
-
He stay God, but God up, He's gonna call him
-
erect her what to do with it? This is a
-
little deeper than what you're used to getting from the
-
evangelists that come by.
-
I'm not screaming a blind man receiving the sight and
-
walked in up and down the streets.
-
That's easy to move us emotionally, but I'm trying to
-
shift a very foundation.
-
Of your being.
-
The last two and a high three weeks, the team
-
has been changed me to that simple mighty person that
-
would post if one message.
-
By visiting preacher would be.
-
The message that change you, I said, God, maybe she
-
doesn't realize that or not, but a devil certainly inspired that.
-
The messages that change us not the message. It's a
-
compilation effort of every pastor have apparent us.
-
Have a preacher, have a teacher, they all come on
-
now sometimes we like to strike her.
-
The party it away and the sitil have discreetly trunkful.
-
All come on now.
-
You want to retaliate because in the correction you were
-
seeing now because.
-
Of your mess and son Seer says, sometimes we figure
-
out the clinically wise way to hurt authority.
-
If I haven't been instrumental in your life pivoting and
-
your structure for shifting to dismiss yourself from my over saint,
-
then we'll see what that one feature's message done for you.
-
All.
-
Well, it's put in here this morning, Apostle Paul, after
-
everything you've done for us, after the burden that you mary,
-
after the heavy load that you care, after the mess ups,
-
you cleaned up.
-
After the mistakes that we made. We're gonna allow people
-
to persuade.
-
Us that you're a lord over us, that you're just
-
trying to prove yourself bigger than us, that you're trying
-
to prove.
-
Yourself more religious in us, that you're trying to prove
-
yourself greater than us.
-
You're trying to belittle us, you're trying to shame us.
-
I mean, it takes up all this per se that's
-
ought to reprove to come to the place they will
-
not hear, and then they will despise.
-
I'm telling all of you that work for pastor in the.
-
Nuts and those that are under pessor in the spiritual,
-
you better be careful coming to the place where you
-
despise spiritual God.
-
It to a spiritual and strusting it is for your toil.
-
It is to keep you from being a victim her
-
and a cause who you rush to be a victim.
-
I feel the Holy Ghost in this place because the
-
Bible said, who the Lord loveth, he chases it, and
-
he corrected, be sell us therefore and repent.
-
What that is saying is God's got in his hand
-
the rod of discipline.
-
God's got a preacher, God's got the world, God's talk
-
the message, but seems got to respond to it. For
-
all the polative years are smitty and this salon. And
-
I said, Apostle Paul became who he was because of
-
the formation of his character. There's no doubt in my
-
mind that Apostle Paul had discermon and needed to be
-
heard since to howl, but they were not ready for it.
-
He had the message, but they were not ready for it.
-
And Apostle Paul accused them others about that. Spiritual Christians,
-
he said, you have been in this so long.
-
Now you should have left the foundation of the doctrine
-
of repentance and a faith and a good word.
-
You should go on in the perfection. He said, you
-
were still maimes in Christ. And I could give you
-
some meeting taters, but you're not ready for it now.
-
If you're not ready for sound doctrine, and you're not
-
ready for instruction, and you're not.
-
Ready for discipline, how can you be heaven ready? How
-
can you be heaven ready?
-
Because the Bible said no man coming to the Father
-
unless the Spirit draw him. How could you be heaven
-
ready if you're not ready to hear what the spirit.
-
Says unto the churches that you will remember in the
-
Book of Revelation. Jesus himself too said I have some
-
what to say against you. He was speaking of those
-
seven churches of Asia.
-
I have some what to say against you. We'll say it, Jesus,
-
We'll say it, Paul.
-
That's what somebody told me recently. I believe it was
-
Brother Michael Joseph Laru. He said, Pastor, if you see her,
-
foresee of anything that would keep me out of heaven.
-
Said I want you to say it. I want you
-
to tell me about it.
-
Apostle Paul, just go ahead and get on that boat
-
and come with a notebook under your armor and stand
-
coping in her and tell us.
-
They even went so far as to criticize his person. Now,
-
that's hard to believe.
-
That problem is thinking greatest preacher, the John the Baptism,
-
the third greatest of Jesus Christ, his brother Jeremiah, having
-
people critique his person, his physical stature.
-
They said, his bodily presence is weak, said man. When
-
that man writes a.
-
Letter, he's a strong, he's a solid, he's a sound.
-
That's because when they.
-
Got in their presence, he could tell where their heart was.
-
He was hopeful while he was ding, but when he
-
put his eyeballs on their situation, he was stuck.
-
Near me, so hopeful over hearing.
-
What I'm saying right now, the grandsist the company message
-
can be hopeful.
-
And encourage you. But your pastor has the fear of
-
the punts. He's got his eyes in the.
-
Situation her day of Christ, and he might say he's unlikely.
-
That's deep right there, postal laugh, I'm trying to help somebody.
-
You don't realize what spirit you're of. When you hear
-
sound doctrine, you heed it. Here an instruction is different
-
than receiving it here in correction is different than responding
-
to it. I've seen children before received discipline from the
-
disciplinary action of a parent or a principle, or somebody
-
in position of authornity, and that chim walk right out
-
the door, cursing that parent, cursing that principal, cursing that
-
person in position of authority.
-
Let me ask you a question.
-
Didn't the words make any difference in their life? Didn't
-
the discipline change anything? The Bible is pulling ones in
-
the Book of Provernce of my speaking words of instruction
-
the wise people and worts of instruction of Poolish people.
-
It is determined by her individu whether or not they change.
-
That's not apostle. Paul concluded that twenty fourth.
-
Verse with this, by your faith he stand. Paul said,
-
I didn't stretch my arms out and die for you. Again,
-
Paul is saying I'm not the one.
-
That died for you. I'm not the one that gave
-
my lost blood for you. So yes, you could say,
-
by your own faith you stand. That's right.
-
Do our actions confuse the world as to what a
-
Christian is? When you say I'm a Christian? Are you
-
confusing people? Because God's word said, God is not the
-
author of confusion. If you're down here at the Label
-
Yacht Club drinking five long necks on Saturday night and
-
then teach a Sunday school Sunday morning, that's not happening here,
-
but it happened to the other churches.
-
That's confusing to the world.
-
And whenever I got saved, I said, God, there's one
-
thing I'm not gonna be, and that's a hypocrite.
-
Now it's a hypocrite to sit in there and hear
-
instruction and same.
-
Doctrine week after week after week and change. How can
-
we shout over this message? How can we get emotional
-
over this message? This is a pastoral message. How can
-
they get excited about this? Apostle Post said, you should.
-
It's for your joy. It's for your joy.
-
If the foundation is going to shift, you're going to
-
be the one that makes that happen. I mean, the
-
apostle Post said, I can't come right now. There's a
-
message I'd like to preach right now, but I can't.
-
There's a message I'd like to preach to a family
-
right now, but I can't because they're not ready.
-
This is biblical.
-
That's not my words. There's not my words. That's offensive maybe,
-
but that's not my words. Has anyone ever heard the
-
expression speak one's mind? Has any whatever said these words,
-
I'm going to speak my mind. Bear with me while
-
I speak my mind.
-
You say that, and you know what?
-
You proceed to say things, and you speak things bloodly,
-
frankly and directly, do you not? Donald J. Trump is
-
an unpolished politician who speaks his mind.
-
He said the other day. And I like Donald J. Trump.
-
He's got my vote. There's liberals in Seattle, Washington.
-
By the way, there's a single vote right here, sister,
-
how from Seattle, Washington, pretty neat right here in label
-
just from the top of the root manage. That's really awesome.
-
He sailed a long way from home, didn't he. It's
-
a long way from home to come to Paradise and
-
hang out there. He's probably been in unting to boy.
-
Now do I need to just close up here?
-
Should I continue on? Let's just skip over something. As
-
Apostle Paul told Timothy and Titus. He said, you got
-
to do the work of Biship fossil polse will make
-
full proof of your ministry. And in another place, he said,
-
let no man despires thy youth. As we read the
-
first book addressed to the Church at Corinth, you see
-
Paul speaking in his mind. And I know I want
-
to go ahead and say it.
-
Donald J.
-
Trump spoke his mind recently. I may disagree with him,
-
even though I like him, but the liberals I want.
-
What I say is the liberals in Seattle told me
-
liberal minded taxi cab drivers told me that Donald J.
-
Trump was better for the economy and the country than
-
Joe Biden. And they told me they voted for Joe Biden,
-
and they said they regretted it six months later.
-
That Donald J. Trump speaks unpolished words. He speaks frankly, boldly,
-
and bluntly.
-
I like that about it. I like the fact that
-
he's not a politician and he's not speaking flowerty lies.
-
Is he perfect morally? No, But he's definitely the lesser
-
of two evils, is he not? But he did lie
-
recently he said he's better looking.
-
Than Missus Harris, his opponent. That is a lie from
-
the Vince of Hell. He is not better looking at
-
what's our first name. I want you all to say
-
it so I don't get trouble.
-
Harris, Kamala Harris. But I do better looking than Kamala Harris.
-
I do know this, though, brother Jesse. I can know
-
that when Donald J. Trump speaks, most of the time,
-
he's speaking from here, not as the voice of a
-
political party for a machine. One man recently said, I
-
wish we could do away with a Republican Party and
-
the Democratic Party he can start over.
-
I wholeheartedly concur with that.
-
Really starity. But Apostle Paul was one to speak the
-
truth in love, and he was one to speak his
-
mind and he had the mind of Christ. So if
-
the preacher is speaking through the mind of Christ and
-
the words from the mind of Christ, then why are
-
you unchanged.
-
It can't be said that you're unscathed because you feel it,
-
and every now and then the talents come out. Oh
-
it hurts. You know what hurts. Pride is what causes
-
the hurt. That's deep. That's proof.
-
Some preachers will tell you horror stories about things they
-
witness and they've seen, and it'll move you emotionally, but
-
your foundation is not shifting.
-
Into place.
-
A dear friend of mine was telling me recently that
-
for several weeks he was more minute in his neck
-
in this particular part of his neck, in his shoulder area.
-
He said the pain was excruciating, and Brother Jeremiah, he
-
needed relief. He said, he begged God to heal him.
-
He said one night he started praying correctly about it,
-
and he said, God, I've got this I need to do.
-
I need to help my wife with this task. I've
-
got this I need to do. I need to help
-
my son in law build this house. I've got this
-
I need to do. I've got this I need to do.
-
I've got this.
-
I need to do. And he said, immediately he felt
-
something shift into place. And he said he heard that.
-
Something that was out of joint, not a place, shifted
-
him due place. And he said, I knew immediately that
-
God had healed me.
-
Every morning when I wake up, I have to take
-
the parp of my hand, put it behind my ear,
-
pick up on my head, then rotate my head just
-
one of the vertebrates into place. Immediately there is relief
-
from that pinch nerve, that peach nerve that causes excruciate
-
pain and numbness.
-
Deal my right on. Immediately there's relief.
-
Well, there will be relief and you will have true
-
joy the moment there's a shift in the way you're
-
doing for the moment you shift from being out of
-
place into place.
-
Oh my god, I feel the Holy Ghost in this place.
-
That's the purpose of sound doctrine is to keep us
-
from shifting out of place. That when things do shift
-
out of place, across a pol said church and career,
-
here is sound doctrine.
-
There's sound doctrine to be an authority.
-
It's sound doctrine to listen to people in a common
-
But it's also sound doctrine.
-
That he to do knock, to be a youre only oh,
-
come on now, but to do it? Nathaniel, how you.
-
Have been teaching on pastoral authority, and I did not
-
have that in mind. As God began to deal with
-
me about this message.
-
You've been teaching on formative discipline and corrective discipline and
-
church disciplined. Paul would say, amen to each lesson that
-
these young people have heard by the Nathaniel teaching his Classromorom.
-
I'm sure many who heard Paul preach took his words
-
and twisted them, and.
-
Bible even spoke.
-
I believe it was the writings of the apostle Paul,
-
maybe maybe not. It had to look and talked about
-
men wrestling the words of the scripture, which literally means precelytizing, twisting, twisting.
-
The words of the Scripture of low.
-
I know we're quick to point at the hypocrits, right,
-
We're quick to point at the worldly people.
-
We're quick, But what about us? Are we shifting? Are
-
we changing?
-
When the Spirit of God says I'm not focusing on
-
the faith he or that's doing it for the wrong reasons.
-
I'm focusing on a.
-
Little family and a little holiness.
-
Church down there in the bill Ford, I hear crickets
-
because of Paul's plainness of speech.
-
And he said, great preaching is using plainness of speech,
-
not excellent words, but demonstrating power.
-
Those are the words of the apostle.
-
Part okay. And I don't know how many people took
-
the things he said, seriously, I don't know how many
-
could take it, Sister Wood, And I don't know how
-
many could take it. But he sure did not sugarcoat
-
anything needed, did Jesus? And I want to remind you again,
-
Jesus said, nevertheless, I have somewhat to say against you.
-
Since the days of the early Church until today's Christians,
-
we have needed correction and instruction. Now, parents, we better
-
teach our child known how to follow through. And we'll
-
teach them by first being an example, saying the Spirit
-
of God said through a person and authority, take good
-
care of ourselves, present ourselves good to the public.
-
I feel the Holy Good stand in this place this morning.
-
I'm trying to shift you at the foundation. So I
-
went a whole lot deeper today than I normally go.
-
We're not feeding people's sugar cookies here, We're feeding people man.
-
A fossil.
-
Paul's heart broke because he had to use plainness of speech,
-
and because he had to say things aren't as good
-
as you're pretending. Things aren't as wonderful as your acting.
-
Like Apostle Paul said, and I know what you've been
-
saying behind close door about me. Also, Paul's weeping and
-
he's probing. He says, there are three tears. His heart's broken,
-
and he's trying to say, all of this is from
-
your joy. I took my hands, He's saying, on the
-
early Church, simply to keep you from being a victim.
-
I do want you to be a victory. I want
-
you to have functional families. I want you to have
-
a functional church family. I don't want you to bring
-
a reproach to.
-
The name of Christ.
-
All the fussing and the fighting and the vicary, all
-
the confusion that's in the church that's not of God.
-
And Apostle Paul would try to set things in order.
-
People would take him exercising his authority and exemplifying leadership.
-
My brother Nathaniel.
-
They would accuse him of lording over God's why you're
-
not going to come in here and tell us what
-
to do. Mister dictator Paul, So when did daddy become
-
a dictator? When did your spiritual daddy become a dictator?
-
When did your physical natural father.
-
Or mother become a dictator?
-
When they.
-
Use words of discipline?
-
How many people in this building would say the words
-
of Apostle Paul could be found.
-
Offensive at times?
-
I can say that, And how many of y'all know
-
that the words of Jesus in this book can be
-
quite offensive at times, they can hurt your feelings. But
-
Paul told Timothy that the time would come that men
-
would not endure him doctrine, but after their own lust,
-
they would heap to themselves teachers having itching ears.
-
Heat.
-
That doesn't mean just find one or two that were
-
willing to compromise. They would heap to themselves teacher after teacher,
-
preacher after a preacher, teacher, and the teacher, evangelists after
-
evangelists to tell them the thing that they want to hear,
-
so that they can continue in their own busts. But
-
you know what he said, in doing so, you will
-
turn your ear from the truth. That anytime you turn
-
your ear from the truth, right, holy, living, sanctified, living,
-
godly example Christians speaking truth with your neighbor, being honest,
-
being obedient. What we're dealing with is rebellion. And I
-
waited till the end to name it is rebellion. Sister
-
Howell is my wife, but she's also sitting in that tea,
-
and I'm also her pastor.
-
I'm also her pastor at home, and I juggle the two.
-
I'm her husband and I'm her pastor.
-
I see her life behind closed doors, and I can
-
say it's impeccable, But it's impeccable because when God saved me,
-
we didn't have a pastor that was putting his hands
-
on Sister Howell. When God saved me, I started reading
-
the Bible, largely the words of the Apostle Paul, and
-
I started realizing where I fell short and where Sister
-
Howell fell short. And Brother Bef we would go on
-
dates and have Bible studies and we would talk about
-
what Jesus said. We would talk about what Apostle paused
-
that Jesus said. But she's who she is today because
-
she allowed a major foundational shift. This is for your joy,
-
it's for your family's joy. And that's why Sister how
-
Will they was Wednesday night, she pled with you all.
-
I don't plan on losing my burden. You heard her say.
-
He loves what he does. He loves pastoral leadership, he
-
loves preaching, he loves people.
-
He's a people person. He does this for people. You
-
will heard what she said, Brother State, come over there
-
to pray.
-
We pray over him. He's healed. He come over there
-
to pray. He put his hands on me, he said, God.
-
You know, brother Jeremy has no greater joy than to
-
help people. He loves bearing his brother's burdens. He loves
-
preaching to them. He loves helping them in their life
-
issues and their problems. And here's what he said. I
-
don't see him changing that anytime soon. But it's a
-
miracle that apostle called it snap. It's a miracle that
-
he didn't fold up like John Martin did and said,
-
you know what, I am just gonna worry about myself.
-
It's a miracle that he didn't take back up, take his.
-
Toys and go home. And I'm no apostle, Paul, and
-
nobody likes washing the same dirty dishes every time. Right,
-
So back to our gold text. There were many that
-
retwists in the words and the blood of Apostle Paul
-
and generated confusion, but he makes it clear inness writing
-
that I do not desire the Lord over you. It's
-
not about me winning, Apostle Paul says, it's not about
-
me making you do things you don't want to do.
-
It's not about me stumping away and saying, see I
-
change it out. But the air that's powerful right there,
-
He says. My desire is to help you have joy
-
so that you don't continue to wallow in misery. Because
-
here's what Apostle Paul said, we're here. We're here as
-
helpers of your joy. Did y'all see that we're here
-
this morning? I preach for an hour. I don't need
-
the money. I run a business, a couple of them
-
doing really good. I don't draw a salary. Here and
-
doing what I'm doing right now, probably like Apostle Paul said,
-
sometimes it gets my will in obedience to the commandment
-
of God.
-
And I'm preaching this message this morning. It's for your joy.
-
The reason why I'm here is.
-
For you to have joined your marriage, for you to
-
have joined your home, and you to have joined the workplace.
-
For you during your life and God, you's really Caleb
-
to confirm this morning's message. What apostle Paul is having
-
to deal with gossip goblins and those that are standing him,
-
and he's trying to offer clarification your brother and the thing,
-
and it's sandity.
-
He's having to defend himself. Listen, Any leader with a.
-
Heart for his people, any parent of the heart for
-
their child, loves those who have been placed in the
-
other ones enough to be concerned for him when they
-
do wrong, and they love him enough to correct him
-
when they do wrong.
-
But they have no desire to.
-
Have dominion over him, which means to rule over them,
-
to dominate them. The problem is you're fighting domination because
-
you have a problem with an authority. It's like that
-
little baby that the parent trust him place its head
-
on the parent's shoulder because it knows the baby needs
-
a nap. The brother aaron that baby pushes its arms
-
against the shoulder of the parent and pushes its neck
-
up and its head up and fights that parent. Then
-
the parent finally, because of the rebecs in the stubborness
-
a refusal to take a nap on the shoulder of
-
the parent, there's.
-
A change of positions.
-
So the parent puts the child in a different position,
-
in a different place, and the child in that sleepy
-
condition begins to stagger, not swagger.
-
You can swagger in your rebellion and your stubbornness and
-
get trouble too. But well, it just say sleepily, lazily.
-
That baby just drifts and pretty soon its head meets
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the corner of the wall.
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And there's a major accident.
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Mom and daddy's rushing to the hospital because baby refused
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to obenfarity. But I don't want nobody taking dominion over me. Daddy,
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You're not going to force me to take this nap.
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So look at the last.
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Part of our golden text. For by faith you stand.
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It's true as a pastor, I will provide spiritual guidance,
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and it's true by your faith you stand.
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But Jesus also told Paul, told Peter, don't you let
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that faith fail you.
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So your spiritual development and progress is on you as
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an individual. Sister's weeping in a spirit others are weeping cried.
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They know it's not about me. It's not that somebody
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would say great preaching. That was deep preaching. There's so
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much sound doctrine in that, there's so much wisdom in
-
that My point is this morning, the progress is on
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you as an individual.
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And if we were to.
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Hand out spiritual progress reports, what grade would God have
-
your pastor give you. And that's deep is your rebellion
-
and your stubbornness and your refusal to shift of the
-
foundation causing you to fail the grade. Young Christians, listen
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to your pastor. You're making life choices each and every day.
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You decide whether or not to put cleaner or sugar
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in your coffee. It's your life, it's your choice. If
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you make a bad decision, the Lord.
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Is going to use your parent or your.
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Pastor to insert themselves into that situation and raise a
-
red flag and say, hey, wait a minute, you've made
-
a bad decision. We will attempt to stop you, and
-
we will offer guidance and instruction. But the Bible said that.
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The fool will just go on.
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Brother, be for you've been faced with a major decision.
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Now we'll see.
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When you just go on or where you do what
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God said to do.
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There's others in this building.
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We've been faced with critical decisions when a choice needs
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to be made. We've been offered guidance and instruction. But
-
you know what, by faith, you stand, so divine intervention
-
has come. I've heard preacher after preacher, teacher after teacher
-
tell us that change is inevitable, but we must change
-
the babes in Christ. It's on you, and it's for
-
your joy. You were responsible to seek God, to study
-
his word, to find the truth. Whether you're pastor ever
-
raises a flag or note, whether you're a pastor ever
-
puts his hand on your family, or on your marriage,
-
or on your life. If that preacher can't speak into
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your life then help you, then you should call him pastor.
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Pastor Moses is the perfect example of that experience. There
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were people who just simply did not want to hear
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what you had to say. And Brother roquav, I don't
-
feel like Bethel is such a church, but there could
-
be one or two that have fooled us, one or
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two Sister Wood to misunderstand too, that aren't.
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Paying attention enough to really know why we're doing what
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we're doing.
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It's for your joy, it's to help you. It's not
-
to make you feel miserable. It's not to shame you,
-
it's not to embarrass you. But at the end, we
-
must put our hands in that holy basin in that
-
holy water, which is the Word, and we must wash
-
our hands and say babes in Christ.
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It's over.
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The end of the day. I must lay my heart
-
down upon my pillow, and I must say God. I
-
didn't have to do it for the paycheck. I didn't
-
have to do it for the position.
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I didn't have to when I wanted to.
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But Apostle Paul's words ring true. You better stand burned.
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Than the faith.
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As you can. You to read through this epistle, you'll
-
find the following chapters will show changes in the church
-
at Corinth that made it possible for Paul to return,
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Changes in the church that Corinth made it possible for
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Paul to return. What is that one change that you
-
need to make to make it possible for a holy
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egoist visitation in your marriage, in your family, in your life.
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Is that one thing you don't want to change? You know?
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The Bible spoke of those by the Jesse that would encircle.
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The earth can pass much land and sea to proselge somebody.
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There's a lot of people.
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They will circumvent truth and circumvent guidelines and instruction, you know,
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like the wheels on the bus us. The answer didn't
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the bust, the simple, the hours are good.
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That if it's a joun.
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But there's a lot of people, they will circle everything.
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I used to say it like this, brother Jesse. They'll
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go around the world without converting their neighbor. Yeah, they'll
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go around every topic and around every issue without dealing
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with the real issue.
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I know.
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Thirty years ago when I came to church, I said
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on the back po no desire whatsoever to be a hypocrit.
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And I said, God, if I get it, I want
-
it write.
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And when Jesus's blood washed me, I can speak as
-
Apostle Paul from experience. I didn't want to things of
-
this world anymore.
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Things I once.
-
Loved, and I did love them, I'm now that's the
-
words of Apostle Paul. Things I once hated, I now love.
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That's the words of the postle Paul. And I made
-
a deal with Jesus that day. I said, God, as
-
long as I live and as long as I preach,
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I will not compromise truths. And let me be clear,
-
if I backslide tomorrow and I can't, it's my choice.
-
It's not my desire. I can choose to either serve
-
God or leave God. But I will tell you this,
-
if I backslide tomorrow, I have no plans on it.
-
I will still believe it the way I've preached it.
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Now there's preachers in the pool pit that won't even
-
preach it. But I can become a skip rope bum
-
I drunk, an alcoholic, and I promise you this. You
-
visit me on skid road, I will say it's still
-
black and white without sanctification, and holiness knows that shall
-
see God. You're not going to see me in a
-
church being religious. You're not going to see me using
-
the name Christian and saying I am a Christian and
-
not being one.
-
It's all or nothing.
-
But before you get too embolded to batchlide and become
-
that person, you remember Hell as an offerul place, and
-
the alternative of going to Heaven is going to hell.
-
And it says to how I'm very uncomfortable with the
-
idea of.
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Going to Hell.
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And so until I take my last breath, I will
-
make it my number one thirty and objective to go
-
to heaven. Secondly, I will see to it till my
-
family goes there with me. And thirdly, those that dare
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darken the doors of the for horness Church, I'll thomise,
-
I bow to you, I commit to you. It thinks
-
to you the unadulterated word of God, no matter how
-
often the words may be misunderstood or misinterpreted. Our promise
-
is for your joy, is for your emptterment. So, brother Tyler,
-
here's what broke my heart as we stand this morning.
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A lot of times we're not being so challenged as
-
we are this morning tonight. We maybe shouting and running.
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Isn't this for our joy?
-
Right? But brother Tyler, what breaks my heart is somebody's
-
words and somebody's actions. As somebody's conduct, their behavior and attitudes,
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was keeping.
-
Paul from coming to them? That broke my heart.
-
Sister, how well that broke my heart. And again, if
-
I backside tomorrow.
-
I will say this.
-
I still believe that the blood of Jesus washes away
-
every sin. I've seen it for fifty years. I've seen
-
addicts get delivered from drugs, kneeling at the altar and
-
pray and speaking words of honesty.
-
Like this, I need to be delivered Jesus.
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When they had godly sorrow and they truly repented, they
-
were delivered.
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I don't believe it. Takes an eight nine, ten step program.
-
If I was to be on skid row tomorrow.
-
Or thirty years from now, and you were to find
-
me just a bag of.
-
Bulst taking my final breath, I would tell you I
-
would never believe anything other than there's power in the
-
blood of Jesus to change. It delivers people from homosexuality.
-
I've seen it. I've seen couples that were fornicating and
-
using drugs come to the altar.
-
And pray and know they needed to get married. They
-
knew they no Norman should drug.
-
But Brother Jeremiah, when a preacher stands in the poolpit says,
-
you're covered by grace and what you're getting isn't going
-
to change you.
-
That's not for your joy. But Brother Jesse, when I
-
see the word of God preached in truth and they
-
pray and they.
-
Experience a true conversion and Apostle Paul defended and experience
-
and they stand up and say, I've been delivered right
-
now this moment, from nicotine addiction, from alcoholism, from fornication,
-
from homosexuality. Somebody said those things won't send you to hell.
-
Go back and read First Corinthians. That was one of
-
the very things that the apostle Paul was making clear
-
that the people who commit those things shall not go
-
to ye head. We're dealing with that right now, Sister WoT.
-
There's many preachers and pastors right now that will tell
-
people you can do those things to go to heaven. Well,
-
they might as well throw away the Bible.
-
It said right here on first printien, chapter number six.
-
Y'all listen to this. Y'all ready.
-
Know ye not that your bodies are the members of Christ?
-
Shall I then take the members of Christ to.
-
Make them a members of the heart that God forbid?
-
What know ye not that he which is joined to
-
in hardly is under one body? For two saithies shall
-
be one flesh. But he that is joined to the
-
Lord is one spirit. Flee for nication, which is sex
-
outside of marriage. Every sin that a man doeth is
-
without the body. But either committeth fornication send it against
-
his own body. What know you not that your body
-
is the temple of the Holy Ghost which is in you,
-
which ye of a God.
-
And you're not drawn, for you are bought with a Christ. Therefore,
-
glorify God in your body and in your spirit.
-
But I'm telling your brother Jesse, one out of a
-
hundred preachers now would read that scription all of a
-
Sunday then, But it's for their joy for us to
-
tell of the truth. It's for their joy. This morning
-
service is for our joy, brother Jesse, when you come
-
to the piano, my brother, by purpose this morning has
-
been to help you grow in faith and attained greater joy.
-
Our co tax was now no chastening for the present
-
seeming to be joyous, but grievous. That's where some of
-
you are right now. It's grievous.
-
Nevertheless, after this message.
-
It would yield the peaceable food of righteousness unto them
-
which are exercised there about how many of y'all feel
-
like you've been through religious exercise today? Man Pastor worked
-
us out. Man, the word of God exercised us, The
-
Word of God stretched us and challenged us.
-
I want to bow our heads this morning, and I
-
don't want to give a.
-
General altar, cause there's somebody in this building that would
-
come to the altar and read to get the business
-
for God today and say, Lord, I've been taking this
-
stuff personal.
-
I've been hearing what's been said.
-
I'm taking it personal, but I'm not receiving a structure,
-
instructure and applying it to my life. And I want
-
to tell you, if you don't change, there's gonna be
-
some things you're gonna miss out, or they missed out
-
on a visitation by Apostle Paul, because that does changes.
-
Is there somebody this morning willing to come to the
-
altar and say, Lord, I'm willing to change. Is there
-
somebody else, Lord, I need to change some things. We've
-
got two honest arches more another.
-
I want to change Jesus. I want to change.
-
How many of you know Jesus can change?
-
And I'm not here to judge you.
-
I'm not here to say your faith is it to be?
-
I'm not here to be your Lord.
-
I'm here to tell you that's on you.
-
You're right.
-
He's your savior, he died for you, he's your king.
-
And all of this is for your joy. That's definitely
-
most is surely for your overall well being.
-
As these authors continue to fill up as anyone else,
-
I'd like to deal and pray. I want to encourage
-
you to pray to the Lord, say God, I would
-
love to bring you joy, and and then thank him
-
for the joy that he brings your way.
-
I feel this this morning. I've delivered my barn.
-
For by faith, ye stand.
-
It's true.
-
As a pastor, I'm here to provide spiritual guidance.
-
And it's true for by faith, ye stand. It's your
-
faith in God that makes the difference, and I.
-
Thank him for that.
-
I'm glad he's your savior. I'm glad he's your judge.
-
I'm glad he's your lord. I'm glad he's your redeemer
-
of brother. It's all in Jesus. Artually Jesus. But I
-
do want to be a helper of your joy.
-
And it's my desire to bring you joy. As Paul
-
brought joy to those around him, he brought joy to
-
those around him by the way he led them.
-
He didn't order with them, but he did stay involved.
-
This explains why the apostle Paul was such an effective leader,
-
because he stayed involved and offered instruction. I don't want
-
to be left to myself, the Bible said, a child
-
left in himself will bring his brother to shame. God,
-
bless your church. It's for your joy.
-
Way the B.
-
B and B W.
-
Lo the skinner.
-
All way, search me a joy bast day. What that snow,
-
what me joice.
-
By that.
-
Of me? I no.
-
Bardy and slue Swiss.
-
Re the speed lost scy rise noways leave there the noo, the.
-
Wa, the bond book, that.
-
Is I.
-
And the old man.
-
Go, the O.
-
Serty and Jo Baster.
-
Why that snow.
-
Was he just?
-
I didn't lie, but
-
On the