Sermon
It's Not The Talk, It's The Walk - Bro Jeremy Howell 2-9-2025
Publisher transcript
Transcript
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But I want y'all to see this. Tell them what
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that title is. It's not the talk, it's the walk.
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The title of this morning sermon is, it's not the talk,
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it's the walk. Now, I want you to see the
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lyrics of this song that they sang this morning. Most
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of you probably missed it. Most of you probably were
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unfamiliar with the lyrics of this song. It was probably
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new to you. I would say among seventy seven people,
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maybe seven people the science the fourteen of four caught
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what I'm talking about right now, and so the spirit
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of God was speaking to somebody. This is why it's
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important that we have ears to hear, because God is speaking.
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The problem is people are listening. But come here, brother Nathaniel.
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This song that you guys sang to the Glory of
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God was titled he made a Change.
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First one was beautiful. The lyrics of verse number two
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was beautiful. But notice this course the bass singer saying
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he made a change. The rest of the quartet said,
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he made a change, and the way that I'm talking.
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The bass singer followed with he made a change. The
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rest of the quartet said, he made a change in
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the way that I'm talking. This morning sermon is titled
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It's not the Talk, It's the Walk. Thank you, Brother Nathaniel.
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So again I appreciate Brother Nathaniel oh beying the Lord
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this morning in his song selection that they sang before
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the preaching. There is no doubt the Holy Ghost is
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speaking to somebody. The lyrics of that course begin with this.
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He made a change, and the way that I'm walking,
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he made a change in the way that I'm talking.
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And this morning's message is titled by the Holy Ghost,
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It's not the talk, It's the Walk. Again, Brother Nathaniel
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and I had not spoken to one another prior to
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this service period, Brother Nathaniel, which you turn with me
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to James chapter number one and verse number twenty two.
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Brother Jesse Luke chapter number twenty four and verse number
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twenty five.
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And may I direct your.
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Attention, beloved to Joonah chapter number three and versus numbers
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four and five.
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Again, Beloved, may I.
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Direct your attention to the Book of Jolah chapter number
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three and versus number four and five.
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Let us hear what the Spirit of God is saying.
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Unto this group of believers today, Brother Nathaniel, James chapter
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number one and verse number twenty two.
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You please my brother, by doers of the word and
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not hearers, only deceiving your own selves. Amen, Read it again,
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Brother Nathaniel.
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B d doers of the word and not hearers only
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deceiving your own self.
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I don't want to deceive myself.
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I have a problem with other people being deceptive when
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they speak to men. I'm uncomfortable with deceivers. I certainly
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don't want to deceive myself. Brother Jesse Luke, chapter number
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twenty four and verse number twenty five. Then he said,
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up to them, o fools and slew of heart, to
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believe all that the prophets have spoken.
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Those are the words of Jesus.
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He called some people fools because of the slowness of.
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Their heart to believe.
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How many of you know it's ugly to not believe,
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all the ugliness of unbelief. Let's stand right now for
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the reading of our golden text. Jolah chapter number three,
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Verses number four and five. The Bible said, and Jolnah
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began to enter into the city a day's journey, and
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he cried and said, yet forty days.
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And nine of us shall be overthrown.
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So the people of Nineva believed God and proclaimed.
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A fast and put on sackcloth.
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From the greatest the of them, even to the least
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of them. May we pray, Heavenly Father, with thank you
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so much for the opportunity to be in your house.
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Lord, I thank you for this thy people.
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I pray that you would set a guard at their
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ears and help them to hear what it is the
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Spirit of God says under the church this morning, through
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the preach word of.
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God, let them hear your words.
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God. May I be your oracle even now, I pray
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that you would set up God, are it at my mouth,
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and help me to say the things that you would
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have me to say. Nothing more or less. God, May
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we be hearers and doers.
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Of your word.
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May we follow your instructions. May we take action. We
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give you the praise and the honor and the glory
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in Jesus' name.
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In the church says Amen.
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As you're being seated, say hey, neighbor, it's not the talk,
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it's the walk. I want to point out something here.
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In verses number two, verse number three, the Bible said, arise,
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go unto Ninevah that great city, and preach unto the
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preaching that I bid thee so Jonah arose and went
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unto Ninevah. According to the word of the Lord. Now
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Ninevah was an exceeding great city of three days journey.
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Remember that it was an exceeding great city of three
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days journey. As a preacher, he would be talking, and
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as a preacher he would be walking.
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Again.
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As a minister, he would be talking, and as a
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minister he would be walking.
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Our text is found in an Old Testament book of
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the Holy Bible.
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Men, women and children have found the characters and storyline
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of this book to be most captivating and fascinating.
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Myself included.
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I became fascinated with this book of the Bible upon
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my mother's knees as she read this Bible story to me.
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I have seen.
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Church nurseries with this theme, Jonah and the Well. There's
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a lot of people quick to point out that it
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was not all that.
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It was a great fish.
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Well, us Floridians know that if you were to spend
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a few days in the Gulf of America, or the
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Gulf of Mexico as you know it, that after being
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out there for a few days, if you go into
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waters deep enough, you will see great fish that we
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call welles, sister, how and I have traveled down to
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the Caribbean.
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We've been up to.
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The seas of Alaska, and we have stood aboard of
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seafaring vessels, and we have participated in something called well watching.
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And I can tell you, no matter what the critics
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and the skeptics say, that it can be so.
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Easily so that a well could swallow a male, could.
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Swallow an individual whole without any problem. But the Bible
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states that God prepared a fish specifically for swallowing this
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prophet that was disobedient to his word. It was not
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that the prophet had not heard the word of God.
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It's not that the prophet did not have the talk.
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It's that he was unwilling to take the walk.
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You see. Even though some.
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Churches have used this theme to hold the attention of
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little ones who were spending some time in their nurseries
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for whatever reason, we know that there is a whole
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lot more to this book of the Bible than what
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our children have gotten from what is painted on the
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murial in the walls of those nurseries.
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You see, little ones spend times.
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In Sunday school class and they learn about Jolnah and
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the well for whatever reason, that teacher feels like she
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must share that story whipped those little ones as she
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points out the primary characters and the central theme of
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this amazing book of the Bible. And when she begins
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to do that, Sister Hannah could tell you that first
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she names Jonah the prophet. Not only is he a prophet,
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he is a prophet of the Lord.
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And then she begins to speak of this.
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Large fish who provided accommodations for the run away prophet.
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And next we will think of the Assyrians who lived
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in the capital city of Nineveh. According to the written
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record of Jonah, chapter number one, in verse number two,
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the Bible said that Jonah received instructions from the Lord
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to leave his hometown and his own people. He was
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to arise and go to Nineveh, which was a great
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and a wicked city. The Lord Lord commanded him to
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set foot on the soul of that land, and the
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Lord wanted him to cry against their wickedness. Evidently, the
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Lord never forgot what he had told Jonah to do.
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In fact, during the early years of his ministry upon
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the earth, the Lord.
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Was speaking to a group.
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Of people and he referenced Jonah and his experience in
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the wells belly, we finded Jesus mentioning Jonah and likening
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himself unto being in the belly of something for three days,
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like Jonah was in the belly of something for three days.
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It seemed like in my prayer cause that as the
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Lord whispered the title and the text of this mornish
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message into my soul, that God let me know that
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there is a great fish if he would something prepared
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for you to teach you that it's not only in
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the top, but it's in the rock. It seems to
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be like somebody in this building today.
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Is allowing their conscience.
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To be seered and their heart to.
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Be heartened, and they're becoming foolish minded and slam to believe.
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All that the prophets have said.
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The Spirit of God has moved in services, and preachers
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have preached her, and she teachers have felt inspired her
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to teach some of your school lessons that were specific
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for individuals right here in that classroom, and tongues and
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interpretation have taken place. Services have been interrupted by God Almighty,
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who said, I have something to say.
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I have a word of warning, a word of confirmation
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to what my preacher has been saying.
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You do know that when a preacher preaches her, if
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he's been called of God, he is preaching and proclaiming
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what the saith God.
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Throughout my ministry of nearly twenty years.
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In South Pard, a lot of times over the years, sister,
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we would get used by the Holy Ghost. And one
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of the things I think the most of it is
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when God would speak through her and say, yes, he
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is my servant, and yes I have given him this
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word for you this morning. You see, joe A spent
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three days in the very of the Great Fisher, and
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our Lord never forgot that experience. And our Lord appreciated
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that experience because he read that he himself would spend
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three days in the belly of the grave, in the
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belly of the earth. That I want somebody this morning.
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To know I came with a broken.
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Heart and after pouring.
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Tears, hold his nurse to tell you.
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That God has already began the creation of your trial
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that will bring her into your needs. For about ten
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years I wanted a preacher a message title of player
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meeting after Sushi bar the Goddess not they allowed me
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to preach it. Some preacher listening right now may use
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it her and may take you places. I'm l for
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the holy ghost inspiration that you just received, a preacher,
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but I want you to know when Jonah was in
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the belly.
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How La and plaid on his.
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Facer and things that were not.
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Oh, come on putabad. They were on the shirkaboreal to
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eat or to consume her. He started praying and while
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he was praying there, he made a promise.
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To the Lord. I know that I've known her what
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to do.
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I'm a Catholic, I'm a preacher. I know how to
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talking that Connor. If you don't help me, I'll be
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willing to take the law.
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You see, God warned him to walk her for.
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Three days Thurney three the coupital of Cyril or a cereal?
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Can I say for every day here? And he was
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supposed to walk her.
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He's been a day here in the worst mery. I've
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never heard her preacher point that out, but I want
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you to know her God.
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The pointing that out to me today, what you are
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for your eye in its talk to the commandment of God,
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in your lack of obedience, breaks a trial into your life.
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For every day you rebel.
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Wherever service.
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God brings them a trial. We ought to allow this
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image day. So God cannot only conjure up a trial.
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God can create a trial. I remember when God began
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to mold me as a person and a preacher. Some
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of that molding process took place in emergency rooms. Some
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of that molding process took place in the neonatal intensive
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care unit.
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Come on, little.
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Babies that were supposed to be born healthy, suddenly, to
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our surprise, they had severe help issues. Come on, I'm
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telling you we take for granted the things that God
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speaks into our heart.
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And when God speaks these things into our heart, he
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intends for us to take action. Comor, are you with
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me here this morning? I have a question for you
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all today.
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What was Jonah thinking when he decided to go against
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the instructions of the Lord. What possessed him to do
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such a thing. The Bible students and readers present today
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know that Assyrians were one of Israel's nemesis. In fact,
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this Syrians had taken Jewish people that were faithful followers
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to Jehovah, people that followed you today is some perfect look.
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They have been taken as well as their disobedient brother
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and they have been played alive, and their flesh had
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literally wall papers some of the walls of this capital
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city of Nineva within the Assyrian Empire. There is no
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doubt whatsoever that Chouldah was a little bit disappointed about
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God to misshiit come on, sometimes we have disappointed by
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God's instruction, but they are words of instruction, neverthelessa.
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And they ought to be followed her.
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Every character is to be captor the every record.
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There come on now that God is killing us.
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Is to be captor.
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Even the kings within the Israel, at times they would
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pull the record and they would say, water was it
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that God told us today? And because the record was
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pulled and consideration was given, soon was taking wonderful revival.
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Say happened within the nation?
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Look is wrang?
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I'm asking you will.
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Talk about they think about their servants, think about their souls,
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thinking about their testimonies, said think about told you to
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talk for case, say.
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The what God saying?
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What's in the record?
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What's in the record?
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Look back and see what did God say to me
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and my family? What did God say to our nation?
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What did God say to our church? The bethel hold
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of his church? Who did he think you was?
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I'm sure if he was married. He told miss Jonah,
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he said, I'm going I can't do it. I am
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taking action, but I'm going in the wrong direction. You'll
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notice in that second verse of the first chapter of
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the Book.
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Of Jonah it begins with us arise, comm and go
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to Ninevah. There is no doubt about it that Jonah
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he got up.
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But brother Jesse, when it got up, instead of going
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in one direction, he chose to go in another. In fact,
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if you look at your map in the back of
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your Bible, you will see that he chose to go
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just about one hundred and eighty degrees off course, literally
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going in the opposite direction of what God told him
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to do. At the Estra's conference yesterday, Sister Hannah said
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a few words, and my wife shared them with me.
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Sister Hannah said, whoa be to us if we receive
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words of instruction today and we go directly against the
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words and the will of God, and before we even
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get to the fellowship, Paul, we have done contrary to
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what God has spoken.
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To son to not come.
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I'll preaching it or message the holiness title there. It
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takes more than a talker. It takes luck.
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It's not the talk holding, it's the walker. It's one
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thing they're talking, it's another thing. The living was a
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preach every corner of every city you live in America.
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They know how to talk, but.
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When they're walker, how.
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To church up, they walk her one hundred and eighty
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degrees away from their teachers.
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What scrapsom.
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Even the great Apostle Paul said, how is it that
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you preach something and do another?
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How is it that you talk about this and do
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contrary to what you just talked about? What possessed Jonted
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to do such a thing? Was it racism? Was it bigotry?
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What was it?
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Probably all the good because the Israelites had been taught
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for years that if you were not a Jew, you
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were a dog, you were all scaring of the earth
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if you did not convert.
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To Judaism, and gentiles.
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Were able to do that, they could be recipients of
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the law of Moses, they could be keepers of the
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Law of Moses.
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And they could even go.
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To a ceremonial and a ritual called baptism and literally
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be brought in to juday Ism even though they were
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a gentile. There are Old Testament examples of this as
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well as a New Testament.
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Example of this in the Cellar of Purple's Life of Lydia.
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She was a gentile that had converted to Judaism and
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eventually converted from judae Ism to Christianity. Brother Nathaniel, I'm
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sure that inside of Jola's heart us this anger, if
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not a hatred for the series because of what they
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had done to the Jewish people.
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But God had told him what to do. And can
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I tell you, no matter what your excuse is, no
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matter what your explanation.
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Is, or when God tells you what to do, you
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ought to do with that Father, don't be our hypocrita.
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When you're raising your children there you expect them to
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do exactly has.
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He tell them to do.
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It's not our father.
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It's not our father, it's not our father.
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Within that tamic connection has something for us to do.
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And what he tells you a for saka, not the assiming.
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Or ansess together. He means exactly, I can't pro fema
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and killing the child.
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Sister Hawe's feeling very ill this morning.
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She said, if there's ever been a morning that I
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didn't feel like going to church, it's this morning. I
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ain't heard her say words like that in fifteen plus years.
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And it wasn't that she wasn't excited about what God
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was going to do. It was the fact that she.
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Had slept little in preparing to deliver something to the
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women of the Bethel Holding His church, and she ended
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up last night becoming very ill, including throwing up because
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of the letdown of the build up. That is a
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good excuse for laying out of church on Sunday morning. Huh,
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But Sister how or Brother Howell said, it's not good enough.
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A lot of times on Sunday morning, I feel bad.
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It's been that way since I was a child. I
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don't understand why it is, but when my body begins.
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To energy up and the level up and.
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To wake up for some reason, I get sick just
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about every single morning. Cause somebody relate why people are
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thinking about breakfast. I'm thinking about why do I feel
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so nauseous as about six or seven people in this
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building plague for that? And a lot of times after
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I eat breakfast on a morning, I feel sorry for
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eating that breakfast and I end up feeling worse. I
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want you to know, Sister.
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How knows how I feel most morning, and.
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This morning, she knocked on my office door and she said,
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how are you feeling?
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I said, to be honest, not too good. I would
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have never complained.
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She said, I know you're not, but here or too
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Pepper minsa to help you with that morning nausea.
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Come on now, I'm not talking about her.
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That's associated with pregnancy. Some of you ladies know what
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I'm talking about. The sister Howell, she had very difficult
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to Pregnancysa and brother Jesse, you will remember your mama.
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Getting in that f three fifty Newly Diesel. We your
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dad in as he was pioneering a church in South
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Florida and driving to South Florida with a pet bucket
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in her lap. We keep on the way to church.
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How good services he did. We peek on the way home.
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I'm telling you the damn We'll give you every extisa
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if you're looking for water for why you should not participate.
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Now in that place.
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So there's a faith building hath coming.
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By hearing and hearing by the word of God.
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Trola was told to rise and go to dinnever he
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Arosa and Winnatossa.
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So I'm telling you, if we missed churcha, you better
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not do the little mad I said that sent around.
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I say he can't. I said, I'm a day.
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You better not be fat.
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I'm target. Do you not take up with.
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Not a tear? God of cass of it of them?
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If Father again? Unless somebody think these are the words
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of a mortal man. It's interesting that the lyrics are
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the chorus of that song. Said he changed the.
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Way I talk, He changed the way I look, Unless
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you forget when she had a bucket in her leapt
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we were driving two hours. There were times I did
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a U turn in the road and headed home and said,
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God is too much only to go around down the
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road and do another U turn.
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I'm telling somebody in this building this morning. God is
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for U turns. I'm in engineering.
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I'm in specialized drafting. I do it on a daily basis.
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I understand geometry with the best of them. I speak
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as a four. I was in Port Canaveral a board
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a very large seafer and vessel, and we went right
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by one of Jeff Bezos's Blue Origin barges, the centerpiece
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of his majestic barge, which had.
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About a four or five story tall work.
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Tower on it.
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You could find it online but the centerpiece of what
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was sitting in place on that barge was something I
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literally detailed or drafted myself.
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I'm telling you it looks space age. It's got foordible
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support legs that I operate on high draulics.
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When mister Jeff Bezos, who's in competition with Elon Mosca,
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goes to retrieve one of his rockets, they put it
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on something that this man is pastoring a.
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Little country church hit label Florida Drew. I'm telling you
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I saw it with my old eyes. My children and
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have seen it.
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With their old house.
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I could have went it somewhere else today, and I
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could have done something else today.
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I'm telling you the sky it's not to limit. One
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great man.
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Said, when you think the sky, it's the limit. Look
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and you'll see there are feet prints on the moon.
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I am involved in the aerospace industry, and I will.
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Tell you this.
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If the dead line's on Sunday, we're not pushing.
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Back to Monday. I'm locked on the center.
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In the house.
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They come on king O, Jeff Bezos is protector. Come
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old else?
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What kind of t I said?
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Are you possessing too?
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That's such a pagnant Joondah, it's better than my God
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than there.
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What's in the garden then?
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And the Holy girls to say it. Johnson's those stains
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into this who said tues you this day? Who you
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will serve it?
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I'm not afraid to tell the Blue Origin project management team.
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And it's been a couple of years since we worked
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on that one, but I'm not afraid to tell them.
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I'm sorry it ain't happening on Sunday. Them drawings are
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expecting on Monday morning at seven o'clock.
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Expect them on Tuesday morning at seven am.
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I know, I know, a simple country preacher can't tell
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you nothing any but I'm not nearly as.
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Simple minded as you think. Not that you think that,
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but I'm telling you it's not the talk, it's the walk.
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Jonah could have been like Jeremiah when Jeremiah said, I'm
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done talking.
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About it, I'm finished. But you know what jon would
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be like.
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Jeremiah, And he said, but his word is in my
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heart like a burning fire shut up in my bones
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that I'm weary with forbearing, and I cannot stay what
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Jeremiah was saying. God has put it in me to
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preach it that I am going to preach it.
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The same thing was.
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Spoken by Apostle Paul, with different burbiage and words.
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He said, woe to me if I preach.
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Not to guspel. And I'm telling somebody this morning, there
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is a great fish, so to speak, there.
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Is a great trowel.
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It is already's flashing in the waves. It is hitting
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in your direction, like the god of torpedo. I said
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that that first benny, oh, come on, has been prepared,
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that great hast torpedo, and that guy.
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Of torpedo his head and off in order outside.
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The Bible said whom the Lord loveth, he chaseth and rebuketh.
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And then he said, that isn't enough that you received
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rebuke and chastisement. He said, be zealous therefore and repent.
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I'll come in here today, boss man, to reject your ultimatum.
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That's what the three Hebrew children did. Wouldn't never connois he.
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That's what they did.
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Wasn't the nebby on Nevy, the world empires leader. Come on,
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the Babylonian Empire's leader, mister Nebby. They walked in new saying,
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mister Nebby, we're not careful to answer you. Concern of
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this thing. I'm parapraise. He said, what you know, want
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to Lord delivers us or if he doesn't, We're not
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gonna go.
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Against what our God told us to do. Now did
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God say it or not?
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Did he say, remember the Sabbath day to keep it holy,
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Remember to set aside that rest day, the seventh day
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over the tailor when he's setting aside and you rest,
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and you get that faith, the.
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Old of faith coming by hearing and hearing by the.
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Word of God.
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But when I'm supposed to be here is all day.
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We're supposed to.
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Take action and do.
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What possesses your dad and mam to do something different
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and what God says to do.
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That's a spirit.
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It has to be.
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It oppresses you before it takes possession of you.
-
The Bible students, you know the Johner received the summons
-
and a commission to do.
-
What God told him to do.
-
But brother Aaron, what he went one hundred and eighty
-
degrees or thereabout and fled Westford.
-
Let me ask you another question.
-
Did he really believe wouldn't be consequences for disregarding the
-
word of the Lord?
-
Do they really believe that there will.
-
Not be consequences for going back to God dominations that
-
do not promote righteousness and godliness. Somebody said, one preacher
-
said recently that he stood in the general assembly of
-
the Church of God, and he looked and saw a
-
multitude of people that were living in contradiction to scripture.
-
And he said, as he stood.
-
There and watched everybody, be careless about that situation.
-
He said, God's spoke the humans shook him, and be
-
careful before you shall here. He said, God's spoke to
-
him and shook him.
-
That said these words, Can these dry bones live? He said,
-
He shook some more and basically said.
-
God let him know. A revival can and might.
-
Even come to that denomination. I want you to know
-
that God's brid has never been a bad, a dry
-
the lifeless.
-
Bones maying her denomination fills her.
-
The bride continues living, and she is a glorious churcher.
-
She lives without spot, she lives without blootersha, she does
-
not commit habitual sin.
-
Hold and days they makes this her.
-
In fact, when the prophet of God Elijah, he stood
-
among religious people. How many of you know Jizabel loved preaching.
-
Chizabel loved prophets.
-
Oh come on.
-
But she didn't like preachers of righteousness and preachers of truth.
-
What was it? She had eight hundred and fifty preachers.
-
She loved preaching. She won't worried about anybody being lone winded.
-
She went worried about going to church.
-
All day long work.
-
She set there patiently while they're trying to go fire
-
out of heaven.
-
She sit there patiently while they.
-
Use trickery and deception to try to make a mulda happen.
-
She had four hundreds in this group, one hundred and
-
fifty of this group, and you.
-
Know what, sister room mate, But she had a problem
-
with that lack creature that really treating to her.
-
Tell their card how of heaven.
-
She loved preaching. She was willing to be the whole day.
-
Until the words that God was thinking. That's what the
-
king said. The King said, find me another one.
-
This one always prophesied negative things.
-
Concerning me in my ministry and my kingdom, so to speak.
-
Find me another one.
-
And the Man of God pretty much said, I paraphrase,
-
what's you want to be lied to? Anybody can lie
-
to you.
-
I've got fifteen grandchildren, all under the age of fives.
-
I guarantee you we can find some of them that
-
have not prayed yet to lie to us. You don't
-
have to have a scholar that graduated from Bible semetary.
-
In this seminary to lie to you. You can find
-
just about anybody that was willing to lie to you nowadays.
-
But one man of God might have stood in the
-
multitude of a vast number of people, Brother Chiff Roy
-
at the Church of God General Assembly.
-
He might have stood there and heard that.
-
But Brother Jeff Roard, I think he pulled out of
-
that group probably forty years ago or thereabout right thirty
-
thirty seven years ago. I left that group thirty two
-
years ago. You know why I left the group, Not
-
because there weren't wonderful people who were family members in it,
-
not because they didn't have good organization, not because they.
-
Didn't have good teachers at the roots. I left because
-
they stopped talking and walking truth. And you know what
-
the truth is.
-
Some of them can still talk it, and some of
-
them can walk it here and there, but they're fewer
-
and far between. But I want you to know, before
-
there is a revival, there has to be a humbling
-
of oneself.
-
They have to be willing.
-
God's not gonna force revival the Wesleyan people. The Methodist
-
movement was a holiness movement, and now they're voting in
-
bishops that are homosexuals.
-
They're voting bishops that are the lesbian.
-
Do you believe there's gonna be a revival among their
-
Methodist people?
-
It's anybody's guessing, But you know what it They don't
-
want it to It's not gonna happen because the.
-
Bible said the truth will sex a preat they will
-
set a preak on the lostyle. They're sein Christians do
-
not willingly commit habitual sin?
-
Are there any basis? J Isabel?
-
And they have They knew what they were doing when
-
they took over the empire. These people knew what they
-
were doing when.
-
They took over these denominations.
-
And I doubt it's how they unlikely actually that there
-
whatever experience a gre ain't a liken it.
-
The prophet said, if my people.
-
Which are called by my name, that sounds like God
-
fearing people, people that can talk.
-
To talk, but are they willing to walk to walk?
-
If my people which are called by my name they
-
call themselves judaizers, they call themself law keepers they call
-
themselves sadath keepers. But if my people, which are called
-
by my name, will humble themselves.
-
And pray, but it doesn't stop there, and turn from
-
their wicked ways, then I will hear from heaven. Why
-
does it say that, then I will hear? Why?
-
Because I said, God here not the prayers are sinners
-
one in context?
-
Yes, he does hear the prayer of a repentant sinner,
-
one that is sorry for their sin. But he does
-
not hear the prayer of someone that continues in sin.
-
But cass up All says, how shall we that attend
-
to sin continue living in it?
-
Over their head? God?
-
So God, I feel the preacher in this house this morning.
-
I'm telling us not to talk.
-
It's the wall. I know a lot of.
-
People that know how to talk it, but.
-
They're unwilling to walk it. I know, then, who used
-
to preach the gospel. They no longer preach the gospel
-
because they did not want the law. Should I keep
-
preaching or should we go to the chicken house?
-
Did Jolie really believe.
-
That there wouldn't be consequences for disregarding the word of
-
the Lord.
-
When God uses these people whom he has gifted, and.
-
He's gifted to church with pastors and preachers and teachers.
-
Brother Robbie Hester text me yesterday he said, preach it, Bishop.
-
I think he listens to some of our messages.
-
He said, preaching Bishop Brother Rafael Douglas on the island
-
of Dominico, which is the third world country. About every
-
week he messages me and he says, Bishop, keep preaching.
-
I thank God for that divide encounter, an.
-
Appointment between us when I met my bishop, my spiritual father.
-
Oh, come on, I'm telling somebody. It's one thing though,
-
to talk it, it's another thing to walk it. Why
-
did this.
-
Man disregard and discount and discredit what God had said?
-
Why didn't he understand that God's instructions were too significant.
-
And substantial to ignore.
-
I would die before I received tongues of interpretation through
-
a spirit of love and deliberately transgress what God has said.
-
I would physically die.
-
Before I go against the grain of what God said.
-
When too annoying preachers have yoked up.
-
And God made it clear, it's not the talk, it's
-
the walk.
-
Your neighbor can hear you talk about Jesus, your co
-
worker can hear you talk about Jesus. They can see
-
you standing on a street corner talking about Jesus. But
-
if your actions speak other one come on. Actions speak
-
louder than words.
-
You ought to go to church will have a revival.
-
But where are you at? It's not that I need
-
membership here.
-
We're running between seventy and eighty even on Wednesdays. It's
-
not that we run seventy or eighty on Sunday morning
-
and run twenty or thirty on Wednesday night. We're running
-
between seventy and eighty on Wednesday.
-
You know what.
-
There's some people that tell you, well, there's a church
-
a lot closer than that one that you're driving an
-
hour or two. Well, sister, how and I felt like
-
the church it was for us, which was this one
-
was two hours away from our house.
-
Huh.
-
But I'll tell you this, it took tremendous sacrifice to
-
do that for six years. A preacher from up North
-
Indiana is the state that he lives in, and he
-
pastors in I knew him back.
-
When we were young preachers and we were preaching for pastors.
-
In their camp meeting, and he heard that I came
-
to South Florida to pioneer slash pastor of church down here.
-
And it went by that.
-
Several years passed on, and brother Jesse, some people started saying,
-
where's brother Jeremy Howell at?
-
We don't seem at these meetings anymore. Where's he act?
-
And that preacher he came to my defense and.
-
He said, he's got a burden for them people of
-
South Florida. If you were to go down there, you
-
would see his burden for them people. He's committed and dedicated.
-
He's got a bird for them people. He drives two
-
hours one way to service, and he's been doing that
-
for six years. Come on, now, I'm telling you. People
-
can tell where your burden's at. They can tell where
-
your heart's and Jonah, why is your heart in Tarsius?
-
God's words and God's.
-
Instructions are too significant, substantial to ignore. As a child
-
of God, he should have paid attention, heard what the
-
spirit of God was saying to him, and did what
-
the Lord said to do. We should pay attention and
-
take action again, we should pay attention and take action.
-
The howl suns, there's five of them, and a beautiful
-
daughter who's just like her mama.
-
She's a great teacher of the scriptures.
-
And I want y'all to know there has been times
-
in the how we young men's lives that they have
-
been asked to work on Sunday, and there was a
-
time or two they would pull their boss out of
-
the fire here or there.
-
Come on up here, how well, young men.
-
But I'll tell you this, It wasn't that I didn't
-
want musicians on the platform.
-
And it is not that I wanted musicians on the
-
platform for them.
-
It wasn't that I was preferring myself to have what's
-
called a functional music team at Bethel.
-
I was concerned about their soul, and I went to.
-
Them individually and I spoke to them as men, and
-
I said, listen, that job that is consuming your Sundays,
-
because that's the day that we have set apart to church.
-
I've raised you better than that, But that job.
-
I'm okay with you building your employer out here and
-
there in a case of emergency.
-
But if you don't realize this, it's become a vacuum.
-
And your employer has realized that you're reliable, that you're dedicated,
-
that you're trustworthy, and you.
-
Will do what no one else will do.
-
You will go the extra mile, and they've figured out
-
they could just let you do it and they won't
-
have to do it. And they're not going to church,
-
and the other men are going to church, but they
-
rather be on their fishing boats.
-
They're wither be on their party boats. They'd rather be
-
at the flue market all Sunday. If you don't.
-
Realize it, they might don't realize it, but the devil
-
has employed them to pull you out of church and
-
actual law. I told them, I said, it's time to
-
find a new Joba. Do you believe that God's ain't
-
going to help you time the new joba?
-
You're the boss?
-
What stuffs cat to in you on his day?
-
Mean the Genius's day? Thank your brother, Thank your brother.
-
What else is more important than hearing the voice of
-
the Lord? Hearing it and responding to it? Again? Remember
-
this mental outline, Pay attention and take action.
-
James, chapter number.
-
One and verse number twenty two said, but be doers
-
of the word and not hearers, only your own selves.
-
It's great to receive the spoken written to preach word,
-
but it's greater to do what we are told to do.
-
Brother eld Moore used to sing a song, and and
-
when like this, why.
-
Don't you do what God told you to do, the
-
purpose of the written word is to change the lives
-
and minds and hearts of individuals. The purpose of this
-
sacred book, this divine library of sixty six love letters,
-
is to change lives, minds and hearts. Let me ask
-
a question, Is it changing you?
-
Is it changing me?
-
Evidently the Lord had to take further action to change
-
the mind of Jonah, and the church said, oh, man,
-
he knew it.
-
He knew it.
-
In fact, his preaching was so effective that when he
-
went through the capital city of Assyria, the city of Nineveh,
-
on that three days journey, every man, woman.
-
Boy and girl, including the beasts of.
-
Burden, the animals, fasted and they change. Pagan people received
-
the word of God. They could talk to talk now,
-
and they could walk the wall Pagan people. But I
-
know people of God, people of God that cannot receive
-
the word of God. Gladly like the rich young ruler God,
-
I've did everything that You've.
-
Asked me to do since the days of my youth.
-
I've been impeccable. I really know the law.
-
I can recite it, I can preach to that person
-
at the water cooler on the job. But Jesus said
-
the one thing to like us. I've hit a stump
-
right here, Gos. I've bumped up against that rebellion. I've
-
bumped up against that stubbornness. While everybody else is doing
-
it and they're getting by, are they really getting by?
-
Are they really getting by with it? You can't do
-
wrong and get by no matter how hard you try.
-
The song right of Him is.
-
The word of God changing us this morning. It's the
-
word of God changing pastor this morning. Pastor and his
-
wife weren't feeling good this morning. The pastor's wife said,
-
I sure don't feel like going to church.
-
Your feelings have nothing to do with faithfulness.
-
You gonna accept that from your wife, and she has
-
an affair with a boss man or affair with a coworker.
-
I just wasn't feeling you. I was feeling someone else
-
at least.
-
Brother Nathaniel said, good preaching. I'm not boasting and I'm
-
not being arrogant. But I was sitting on a pond
-
tomboat watching the sunset yesterday evening, and Brother Nathaniel said, Dad,
-
Wednesday Night's message, it's probably my second favorite message that
-
you've ever preached. I don't know who missed it, but
-
that's saying something about young man that's a preacher himself
-
and a great sunny school teacher, and to sit under
-
his dad's ministry for.
-
Nearly two decades.
-
I'm not reprimenting anybody that's a faithful member of the
-
Bethel Hole in his church.
-
I'm certainly not preaching to our visitors, whoever they are,
-
wherever they're at. I'm preaching the people that know better.
-
You know better, because sometimes it's that spoken word in midweek.
-
That keeps our children from falling late week. I know
-
from experience. But if this experience won't teach you, there
-
is a great trial, a great fish that will teach you.
-
God loves you that much. But I want you to
-
know you don't want to go through that.
-
God had been dou with me, and I'll give you
-
my personal testimony. God had been dealing with me about
-
doing something that seemed so simple to most people. I
-
didn't tell them, but once I did tell them, they
-
thought it was so simple, and I too, tried to
-
explain it away and said, it can't really mean that
-
much to God. Surely that's not substantial significant to God
-
and Sister Work and I kept pushing it off, and
-
then one day tragedy struck the howl the household, and
-
Brother Samuel took a fall that he wasn't supposed to fall,
-
and he began to bleed internally, and the blood was
-
coursing through his stomach and through his intestines at a
-
rapid rate until it.
-
Began to exit his backside.
-
It pulled in his stomach to such a degree that
-
his stomach rejected it because the intestines.
-
Couldn't pump it and absorb it quick enough. He spewed
-
quod life red blood, both ends amen.
-
Sister Howell said, we know that God can prepare a
-
grape fish when the messengers unwilling to be the messenger,
-
when the ministers. I'm willing to be the minister, when
-
the mentors unwilling to be the mentor. Y'all remember Wednesday
-
night's message, Mentor Moses.
-
I didn't tell anybody there was something God had been
-
dealing with me about doing.
-
And when we got to where the ambulance was supposed
-
to be in, the ambulance wasn't there because the ambulance
-
had got intercepted by another mother and another child that
-
was gravely ill.
-
I knew, then, God, you're proven to me. If you
-
want to take my son's life, you can.
-
And I was on the phone with an I won
-
one dispatcher and I said, you're not here. Yes, sir,
-
we're here, a mother and a toddler. This ain't coincidental.
-
We're there.
-
I said, no, you're not. I'm with the mother toddler.
-
She said, let me make another phone call. She said,
-
this hasn't never happened in our history. I don't understand this,
-
but somehow we got intercepted, and we thought we were
-
with y'all. I said, while y'all are making your mistakes
-
and blunders, my son is bleeding to death.
-
In fact, he's all but bled out.
-
Now. He's cold to the touch, he's lethargic, his eyes
-
were stuck open, and he's getting that death mask. They
-
got there drug around. I said, there's liquid life blood
-
in this solo cup.
-
I doubt it, Preacher.
-
That looks like it's probably root beer, taining with cold
-
of animal crackers.
-
Who I said, it's blood.
-
They said, if it's blood, will pour drogen peroxide in
-
it if it starts bubbling up because of the enzymes
-
and blood.
-
We'll know, I said, go ahead. They walked and drug.
-
Over to the Ambuletce opened the door, found some fumbled around,
-
found some hydrogen peroxide, fumbled back over. I said, I
-
guess he'll die while you try to figure out whether
-
it's blood or not. Now it is a smart hey
-
like pleading. I guess he'll pass right here. I said,
-
there's a big full of blood on my floor at
-
the house thirty five miles away, because we lived out
-
in the country. He finally took that hydrogen peroxide and
-
opened the caf on it, turned it up, forwarded it
-
in that cup and it started.
-
Forming like a volcano, just foaming. I will never forget
-
for as long as I live, the foam running over
-
that cup. And he looked at me.
-
His eyes got real white. He said, well, I guess
-
it is blood. And he took off running. He got
-
in the back of that ambulance and we started head
-
to the hospital. He said, if I do a certain thing,
-
he said, you know we're in trouble. And you know
-
what they did that certain thing. I said, oh god.
-
We got rushed in.
-
They rushed him into the back, started running tests. They said,
-
this is too big for us to handle a Lacoln
-
regional hospital.
-
They can handle a lot of things there.
-
They said, we're gonna take you by ambus or buy helicopter. No,
-
we can't even wait on a helicopter. We've got to
-
keep gone.
-
Let's get on I four and head over here to
-
Saint Josephs.
-
By the time I got to Saint Joseph's there was
-
a specialist who said he never saw people whatsoever he
-
got beyond that he had many people working under him.
-
He said he heard about the phone call and the
-
specialists from Lakeland had called him and said, this is
-
a severe case. This kid is rupturing and hemorrhaging internally.
-
I walked in their system. Would you talk about the
-
literally the red carpet treatment.
-
That man himself doctor thyrou Arason. I called his name.
-
He told sister how and I He said, I'm not
-
normal to hear these hours of the night. I'm not
-
really normal here A oh really, he said, but I
-
heard about this. He said they called me and said
-
they needed me to come here, and I said, thank
-
you for coming. He said, we're gonna get back there
-
and start doing the endoscope and looked at what's wrong.
-
I was in there begging God. I said, God, I
-
know what you told.
-
Me to do.
-
I won't do it. But between Lakeland, Florida and Tampa.
-
Florida on Interstate four, it was just me in a
-
work truck while my bride, my baby who was dying,
-
was in an enblance.
-
I said, God, I know what you told me to do,
-
and I said, I'm gonna do it. I'll do it.
-
I'll tromise. Just let him live, Just let him live.
-
I'll do it, and I'll never again disobey. Amen, Brother Jean, Amen.
-
Doctor tyru ERSU wasn't in that room but ten minutes.
-
He paged me past the Howell, past the Hawe.
-
Come to the waiting room. Got went there. He said,
-
I need to take you up back. He said, is
-
your this your wife? I said, it is my wife.
-
He said, mister missus Howell, I want you all to look.
-
He said. There was three major tears right here by
-
the heart and the stomach. Lighting. He said, but to
-
healed perfectly.
-
I don't hear.
-
He said, In fact, your son needs a transfusion. He said.
-
I have handled severe cases.
-
He said, I've seen people down offering to table after
-
being shot in abdom and he said, your son's blood
-
lost is equal to that. He said, I've seen people
-
come to this hospital broken up internally with great loss
-
of blood.
-
Your son's condition is equal to that. He said, he
-
needs a blood transfusion. But I suspect there's a higher
-
power involved.
-
And you know what I said, Amen, Amen, And I
-
walked around that corner and I said, God, you'll never
-
have to prepare a great fish for me.
-
And I've never been.
-
Tipted not to come to the Belt, Florida ever since.
-
I've never been tipped Come.
-
On, I'll come on.
-
I'm telling you there is a torpedo.
-
You can call it averere, you can call it a
-
great piece, you can call it a trial.
-
When I'm sure in the midst of that storm, them
-
sailors saw a big fin. Perhaps they saw some water
-
blow up, and they probably thought, what is that fish
-
doing here? I want you in there. There are consequences
-
for everything.
-
That we do.
-
Because Joan was on that ship, this so obeying God. Oh,
-
that there were seaphert men, sailors that were not a fault.
-
There were people suffering who were not a fault. I
-
sent bones and boys and girls.
-
And dads and turns people and people.
-
In this country can suffer and not being fuck Come
-
on now, I'm telling you him being.
-
New and a something.
-
Great to this.
-
God is in this and.
-
They lost precious target.
-
The Bible said that they're hurling and tossing things Overbola
-
and come on and worry about their lives.
-
Dad.
-
It's time that just stop being selfish.
-
Mama.
-
There's time that just stop being selfless a monkey bus.
-
It's time that to stop being selfas and be considered
-
of God, be considered of God's.
-
Mans, and just do what God's into them. Ay Man,
-
You'll imagine the looks on.
-
Their sailor's faces as they realize this start should not
-
be soken.
-
We shouldn't be going through this right now.
-
We consider the forecast, we consider disguise.
-
Can I tell you who need to.
-
Start out of the morning what losguise and before in
-
the suns find you you can.
-
Go through the dactor's til have your life.
-
What little bit of light there was in the storm.
-
Was knocked out When John I listen the will's belly,
-
I said, what little bit of light and hope there
-
was in my situation? Why, sir, what salt des salt,
-
who was in the worst belly. What be doers and
-
the word and not hearers on them? Deceiving your own self?
-
Oh God, I feel the Holy Ghost in this place
-
at Bethel, where you're blessed to hear great listens being
-
talked by Sunday school teachers on a weekly basis.
-
Bethel, we're blessed to hear.
-
Great preachers preach sermons that are God breath and God
-
inspired on a weekly basis. We are well fed and
-
wealth watered at this church. We receive sermons, we receive
-
lessons that are intended to benefit us.
-
But come on, all of these lessons and sermons, you.
-
Will not benefit us unless we take action to what
-
was spoken by the Word.
-
Of God and by the Holy Ghost himself. Plain and simple,
-
It's not enough to hear God's word. We need to
-
do what he says. Jonah heard and Jonah arose. But
-
Johnah did not go in Annemah. He went somewhere else.
-
He'll tell you don't know. Having his heart, his mind
-
and actions change.
-
By difficult circumstances, Joah decided to do exactly as God
-
told him to do. I have not conjured up this
-
morning today, I have not created this morning today.
-
This is of God. The Bible said in Jonah chapter
-
number three and verse number four and five.
-
And Jonah arose, remember the second verse of the first chapter,
-
arise and go to ninevah. Brother Nathaniel, he went one
-
hundred and eighty degrees in the other direction. But brother
-
chip Roy, after the third chapter, in the fourth and
-
fifth verse, we hear and Jonah arose, and he went
-
unto ninevah.
-
Let me tell you. God can put you in a trial.
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That'll make you want to go to church, that'll make
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you want to live right'll make you want of their
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separate saint.
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The pie and set apart. God can put you.
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In their services where you're begging for God to heal
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your baby, where you're begging for God to heal your wife.
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God can make you so needy of His spirit that
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you will get.
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Up and go.
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Come on a rise and go, a rise and go.
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And then the third chapter he said, oh, look, Jonah,
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he a Rosa, and he winter unto Niniva. According to
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the word of God. Not only am I gonna talk
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to talker, I'm gonna walk the walker.
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And I go on.
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And tex said, after the first day he was.
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Still crying out, you know, lie and stop her because
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he thought there was a day a chila for every
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day of disobedience. And I want you to know, Jodah,
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it's not about to stop at the work, good servant,
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after word Sunday your services to one big week service
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to walk the three days journey and her play. Revival
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was brought to Ninnah because of the obedience and the
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accident of Jonah.
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And Jonah began to enter into the city a day's journey.
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How they cried, How they said, yet forty days and
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Ninevah shall be overthrown.
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What if God said, and yet forty days shall be
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your coxeclipses. The author wrote this phrase on purpose, and
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Jonah arose, and he wrote that verse that began with
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a rise. It's true Jonah arose the first time after
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he was called to go to ninever.
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But he did what Jonah wanted to do, and he
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went with his plan instead of Gods.
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I'm gonna say it again, says to how and I
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could have laid out of church today because we both
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didn't feel good. But do you think God would be
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offended if we'd have done that? And come twelve o'clock
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while you are reading lunch.
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If we was at Walmart, I.
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Won't go the how.
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God doesn't misunderstand us. God has perfect understanding our motives
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and our actions. Your boss even refuses to be deceived,
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and he refuses to misunderstand when you called them one.
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Too many times again.
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I'm not looking for three to five members or ten
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to twelve. I pastored here and preached like this when
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there was only three or four of us.
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I'm concerned about one soul. It's about to have a
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prayer meeting at the sushi bar.
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And when you get in there with the gastric juices
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of a well, in the stench of rotten fish, when
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you find yourself on an interstate. My pastor Howell was saying, God,
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spare my boy's life. I just heard God speak something
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into my heart. You say it won't happen. Oh, but yes,
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that we all.
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For.
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I see the fin of a great trial, I said,
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I see the fin of a great triune. Think of
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the selfishness of Jonah and the consequences of his actions
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towards others. Sailors suffered, and they didn't deserve such a storm,
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a storm that was sent by God. To one man,
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yet it affected the lives of others in a great way.
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Let's stand this morning since the wood. That must have
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been a severe storm because they were crying out. And
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y'all want to know what Jonah was doing.
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He was sleeping, old, unconcerned and the selfishness of a
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band and new how to talk to talk, but was
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unwilling to walk the walk while they were hurling their
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precious cargo overboard.
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He's asleep while we're reaching for souls. They're sleeping. I
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worked so hard during the week, I got to catch
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up on some sleep.
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Notice the storm itself didn't change his mind, but being
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in the belly of the Great Fish did. After all
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of this, joln had changed his mind and decided on
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doing what God had told him to be.
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Let just see when you come to the piano. My
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concern is, after this message this morning, it may not
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change your mind.
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After the spiritual storm, they awakening and they arousal.
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Is it still going to take.
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The Great fish. God's word is powerful. It's able to desern,
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it's able to divide the thoughts, the intents or the
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heart are known by the power or the word of God,
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and it's able to change our course if we allow it.
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But what I want to point out these Ninovites, though
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they were people, they believe the words of the prophet,
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and they repented.
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My question is this born and.
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Says to howell, who will believe the words of God
-
and the story of the words of JOm.
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When Jesus was speaking to a husband or life.
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Team on the road to Emmaus, he had been speaking
-
to them about the prophets and the things that the
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prophets had said, And Jesus scolded and chastised them. Verbally,
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he said, old fools and slow of hard to believe all.
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That the prophet has spoken.
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The context of that verse is our Lord Jesus speaking
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to people in order to remind them of things that
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have already been spoken, had already been said by the prophets.
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I'm not preaching anything new today. Lessons have already been taught,
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Sermons have already been on this specific subject.
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Holy ghost talks and interpretation have already been directed. The
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Pagan people responded. The Pagan Assyrians had not up until
-
this point heard the words of God's been, while God's people,
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brother Roucap were bent slow of heart to believe.
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The Pagans were changing their minds and actions.
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According to the word of God. These people gladly received
-
the word of God. They held the word of God
-
in high regard. I want us to bow our heads
-
this morning. Can He make a change in the way
-
that you're talking? Can He make a change in the
-
way that you're walking? Can God change your mind?
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Without a doubt he can? My question for you is,
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will you change it before you experience? It's a trial
-
that is meant to change. Can you change it?
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In this spiritual storm and to shake up this morning?
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If you're in this building that God has spoken.
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To you in any way, would you raise your hand
-
right now? I'm not mean.
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Y'all know that I'm not hating on anybody. Y'all know
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that there's six people with their hands.
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Raised right now. I'm glad God was mindful of this
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group of men. Six men. Is there a sister?
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There's a sister. Is there another sister? That makes seven?
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That represents perfection? Right?
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Is that the perfect number this morning? Seven?
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There's one of these six men that's already in the
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altar on his face. I want y'all to know that's
-
the mark of true repentance. I'm not worried about what
-
anybody would say or think. I'm going to do what
-
God has told me to do. I've heard the voice
-
of God, and I'm going to circumvent that consequence. Is
-
there someone else that would make their way to the
-
altar right now where brothers and sisters can pray with you.
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Is there someone else that would make your way to
-
the altar? Brothers, I want you to look at these men.
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I want you to find someone to pray with. They're
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not a shame of you, They're not a shame of
-
their God.
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The world is pulling, the world is pulling God. I
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know you spoke to me. You've made a change in
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my life. I'm here. I accept that I don't want
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to go through a trial that's meant to mold me.
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That trial is not meant to break you in order
-
to destroy you. That trial is meant to mold you
-
and to shame. The formation of a man and a woman.
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Of God will come through the scriptures.
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And if the scriptures are gonna fact that it will
-
come through the fire. I'd rather, indeed, in a deep
-
dark grave.
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That's what I amer my, my poor soul was saved.
-
I'd rather have Jesus in anything. I'd rather have Jesus
-
in anything. Somebody's tell the Lord.
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I hear you, Lord, I hear you, Lord, that call
-
quincess circumstances is avoidable.
-
It is affordable.
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The people, none of them believe God. Truth was given
-
and it was not to be contemplated, but it was
-
to be done. We need years to hear and we
-
need to bring all of that which we have heard
-
this morning to the point of obedience. It's not knowing only,
-
it's doing. It's not the talk, it's the walk. It's
-
not knowing only, it's doing.
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It's not to talk, it's the walk. Jolenah was to
-
talk and walk. Jolena was to talk and walk.
-
Show me, brother showed me, sister showed me, Baba, show
-
me Daddy by example, sayta God should be Bob's ante.
-
Ever in thelow and my whatson say, then lived.
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The word.
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In the.
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Name, denied my God.
-
In my soul?
-
What ulities going.
-
The sum?
-
If your not appear in true?
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Oh sit he win a.
-
Hold down the bar youryesa, I let the red.
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Unity to go by.
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Then the door.
-
Show say.
-
Let me this more.
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In the house, so go. And the night I got.
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Some people seek.
-
Did she in my.
-
Without the world for the don they do on the
-
judgments days that gold and silver gone abound away.
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I rather be.
-
A dog, I know in my.
-
Also to say.
-
Than live in this world.
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Even house, school.
-
And then my godless my soul.
-
Good to me dog way.
-
Then you know with my for so say.
-
Than live in this world, in the house and the door,
-
and then my God, my soul, for what good it's going.
-
Vertue in gor.
-
Not your drey, oh say being I say.
-
From down upon.
-
Gy I let youth.
-
Y dog, and lo b also the same.
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Don't believe in it
-
Ste the house is go